Caturtha Aṃśa, Caturtha Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे तृतीयो ऽध्यायः काश्यपदुहिता सुमतिर् विदर्भराजतनया केशिनी च द्वे भार्ये सगरस्यास्ताम्

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe tṛtīyo 'dhyāyaḥ ]] kāśyapaduhitā sumatir vidarbharājatanayā keśinī ca dve bhārye sagarasyāstām

[4.4.1] su- (“well, good”) + matir and two

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
tṛtīyo (तृतीयो): tṛtīyo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kāśyapaduhitā (काश्यपदुहिता): The core matches the root pad, “to go, to fall.”
sumatir (सुमतिर्): su- (“well, good”) + matir; su- (“well, good”) + matir.
vidarbharājatanayā (विदर्भराजतनया): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + darbharājatanayā.
keśinī (केशिनी): The core matches the root nī, “to lead.”
ca (च): and; Enclitic particle: “and, also.”
dve (द्वे): two; dvi: two. Dual forms “these two.”
bhārye (भार्ये): bhārye is used as a grammatical form in this verse.
sagarasyāstām (सगरस्यास्ताम्): The core matches the root ās, “to sit.”

ताभ्यां चापत्यार्थम् आराधित और्वः परमेण समाधिना वरम् अदात्

tābhyāṃ cāpatyārtham ārādhita aurvaḥ parameṇa samādhinā varam adāt

[4.4.2] ā- (“unto, fully”) + rādhita a- (“not”) + urvaḥ best

Word make-up

tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
cāpatyārtham (चापत्यार्थम्): The core matches the root pat, “to fall.”
ārādhita (आराधित): ā- (“unto, fully”) + rādhita; ā- (“unto, fully”) + rādhita.
aurvaḥ (और्वः): a- (“not”) + urvaḥ; a- (“not”) + urvaḥ.
parameṇa (परमेण): The core matches the root ram, “to rest, to delight.”
samādhinā (समाधिना): The core matches the root mā, “to measure.” sam- (“together”) + ādhinā.
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
adāt (अदात्): The core matches the root dā, “to give.” a- (“not”) + dāt.

एका वंशधरम् एकं पुत्रम् अपरा षष्टिं पुत्रसहस्राणि जनयिष्यति यस्या यद् अभिमतं तद् इच्छया गृह्यताम् इत्य् उक्ते केशिनी पुत्रम् एकं सुमतिः पुत्रसहस्राणि षष्टिं वव्रे

ekā vaṃśadharam ekaṃ putram aparā ṣaṣṭiṃ putrasahasrāṇi janayiṣyati || yasyā yad abhimataṃ tad icchayā gṛhyatām ity ukte keśinī putram ekaṃ sumatiḥ putrasahasrāṇi ṣaṣṭiṃ vavre

[4.4.3] one one not beyond whose which thought that said one my

Word make-up

ekā (एका): one; Inflected from eka. eka: one. The one, a single.
vaṃśadharam (वंशधरम्): The core matches the root ram, “to rest, to delight.”
ekaṃ (एकं): one; eka: one. The one, a single.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
aparā (अपरा): not beyond; a- (“not”) joined to parā. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
ṣaṣṭiṃ (षष्टिं): ṣaṣṭiṃ is used as a grammatical form in this verse.
putrasahasrāṇi (पुत्रसहस्राणि): The core matches the root as, “to be.”
janayiṣyati (जनयिष्यति): The core matches the root jan, “to be born.”
||: || is used as a grammatical form in this verse.
yasyā (यस्या): whose; Inflected from yasya. Genitive of yad: “whose, of which.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
abhimataṃ (अभिमतं): thought; abhi- (“toward, over, against”) joined to mataṃ. Past participle of man, “to think.” Thought; a held view; “is thought.” Together the form means abhi + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
icchayā (इच्छया): The core matches the root yā, “to go.”
gṛhyatām (गृह्यताम्): gṛhyatām is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
keśinī (केशिनी): The core matches the root nī, “to lead.”
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
ekaṃ (एकं): one; eka: one. The one, a single.
sumatiḥ (सुमतिः): my; su- (“well, good”) joined to matiḥ. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means su + that sense.
putrasahasrāṇi (पुत्रसहस्राणि): The core matches the root as, “to be.”
ṣaṣṭiṃ (षष्टिं): ṣaṣṭiṃ is used as a grammatical form in this verse.
vavre (वव्रे): vavre is used as a grammatical form in this verse.

तथेति च ऋषिणाभिहिते ऽल्पैर् एवाहोभिः केशिनी पुत्रम् एकम् असमञ्जसं नाम वंशधरम् असूत विनतातनयायास् तु सुमत्याः षष्टिः पुत्रसहस्राण्य् अभवन्

tatheti ca ṛṣiṇābhihite 'lpair evāhobhiḥ keśinī putram ekam asamañjasaṃ nāma vaṃśadharam asūta vinatātanayāyās tu sumatyāḥ ṣaṣṭiḥ putrasahasrāṇy abhavan

[4.4.4] and one name not charioteer but

Word make-up

tatheti (तथेति): tatheti is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ṛṣiṇābhihite (ऋषिणाभिहिते): ṛṣiṇābhihite is used as a grammatical form in this verse.
'lpair (ऽल्पैर्): 'lpair is used as a grammatical form in this verse.
evāhobhiḥ (एवाहोभिः): evāhobhiḥ is used as a grammatical form in this verse.
keśinī (केशिनी): The core matches the root nī, “to lead.”
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
ekam (एकम्): one; eka: one. The one, a single.
asamañjasaṃ (असमञ्जसं): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjasaṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
vaṃśadharam (वंशधरम्): The core matches the root ram, “to rest, to delight.”
asūta (असूत): not charioteer; a- (“not”) joined to sūta. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means a + that sense.
vinatātanayāyās (विनतातनयायास्): The core matches the root tan, “to stretch.” vi- (“apart, asunder”) + natātanayāyās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sumatyāḥ (सुमत्याः): The core matches the root yā, “to go.” su- (“well, good”) + matyāḥ.
ṣaṣṭiḥ (षष्टिः): ṣaṣṭiḥ is used as a grammatical form in this verse.
putrasahasrāṇy (पुत्रसहस्राण्य्): The core matches the root as, “to be.”
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.

तस्माद् असमञ्जसो ऽंशुमान् नाम कुमारो जज्ञे

tasmād asamañjaso 'ṃśumān nāma kumāro jajñe

[4.4.5] name

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
asamañjaso (असमञ्जसो): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjaso.
'ṃśumān (ऽंशुमान्): The core matches the root mā, “to measure.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kumāro (कुमारो): The core matches the root mā, “to measure.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.

स त्व् असमञ्जा बाल्याद् एवापवृत्तः पिता चास्याचिन्तयद् अयम् अतीतबाल्यो बुद्धिमान् भविष्यतीति

sa tv asamañjā bālyād evāpavṛttaḥ pitā cāsyācintayad ayam atītabālyo buddhimān bhaviṣyatīti

[4.4.6] he father this a- (“not”) + tītabālyo the waking-faculty

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tv (त्व्): tv is used as a grammatical form in this verse.
asamañjā (असमञ्जा): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjā.
bālyād (बाल्याद्): The core matches the root yā, “to go.”
evāpavṛttaḥ (एवापवृत्तः): The core matches the root vṛt, “to turn.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
cāsyācintayad (चास्याचिन्तयद्): The core matches the root cint, “to think.”
ayam (अयम्): this; Masculine of idam: “this one.”
atītabālyo (अतीतबाल्यो): a- (“not”) + tītabālyo; a- (“not”) + tītabālyo.
buddhimān (बुद्धिमान्): the waking-faculty; Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

अथ तत्रापि वयस्य् अतीते तच् चरितम् एवैनं पिता तत्याज

atha tatrāpi vayasy atīte tac caritam evainaṃ pitā tatyāja

[4.4.7] then a- (“not”) + tīte father

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
vayasy (वयस्य्): The core matches the root as, “to be.”
atīte (अतीते): a- (“not”) + tīte; a- (“not”) + tīte.
tac (तच्): tac is used as a grammatical form in this verse.
caritam (चरितम्): The core matches the root car, “to move.”
evainaṃ (एवैनं): evainaṃ is used as a grammatical form in this verse.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tatyāja (तत्याज): The core matches the root yā, “to go.”

तान्य् अपि षष्टिः कुमारसहस्राण्य् असमञ्जसश् चरितम् अनुचक्रुः

tāny api ṣaṣṭiḥ kumārasahasrāṇy asamañjasaś caritam anucakruḥ

[4.4.8] also

Word make-up

tāny (तान्य्): tāny is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
ṣaṣṭiḥ (षष्टिः): ṣaṣṭiḥ is used as a grammatical form in this verse.
kumārasahasrāṇy (कुमारसहस्राण्य्): The core matches the root mā, “to measure.”
asamañjasaś (असमञ्जसश्): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjasaś.
caritam (चरितम्): The core matches the root car, “to move.”
anucakruḥ (अनुचक्रुः): The core matches the root an, “to breathe.” anu- (“along, after”) + cakruḥ.

ततश् चासमञ्जसश् चरितानुकारिभिः सागरैर् अपध्वस्तयज्ञादिसन्मार्गे जगति देवाः सकलविद्यामयम् असंस्पृष्टम् अशेषदोषैर् भगवतः पुरुषोत्तमस्यांशभूतं कपिलं प्रणम्य तद् अर्थम् ऊचुः

tataś cāsamañjasaś caritānukāribhiḥ sāgarair apadhvastayajñādisanmārge jagati devāḥ sakalavidyāmayam asaṃspṛṣṭam aśeṣadoṣair bhagavataḥ puruṣottamasyāṃśabhūtaṃ kapilaṃ praṇamya tad artham ūcuḥ

[4.4.9] the moving world shining one a- (“not”) + śeṣadoṣair the Lord The sage Kapila of Sāṅkhya bows that aim

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cāsamañjasaś (चासमञ्जसश्): The core matches the root añj, “to smear, to make clear.”
caritānukāribhiḥ (चरितानुकारिभिः): The core matches the root car, “to move.”
sāgarair (सागरैर्): sāgarair is used as a grammatical form in this verse.
apadhvastayajñādisanmārge (अपध्वस्तयज्ञादिसन्मार्गे): The core matches the root yaj, “to offer.” apa- (“away”) + dhvastayajñādisanmārge.
jagati (जगति): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sakalavidyāmayam (सकलविद्यामयम्): The core matches the root vid, “to know / to find.”
asaṃspṛṣṭam (असंस्पृष्टम्): The core matches the root as, “to be.” a- (“not”) + saṃspṛṣṭam.
aśeṣadoṣair (अशेषदोषैर्): a- (“not”) + śeṣadoṣair; a- (“not”) + śeṣadoṣair.
bhagavataḥ (भगवतः): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
puruṣottamasyāṃśabhūtaṃ (पुरुषोत्तमस्यांशभूतं): The core matches the root bhū, “to be, to come to be.”
kapilaṃ (कपिलं): The sage Kapila of Sāṅkhya; Inflected from kapila. kapila: tawny. The sage Kapila of Sāṅkhya.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
artham (अर्थम्): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.

भगवन्न् एभिः सगरतनयैर् असमञ्जसश् चरितम् अनुगम्यते कथम् एवम् एभिर् अनुसरद्भिर् जगद् भविष्यतीत्य् आर्तजगत्परित्राणाय च भगवतो ऽत्र शरीरग्रहणम् इत्य् आकर्ण्य भगवान् अल्पैर् एव दिनैर् एते विनङ्क्ष्यन्तीत्य् उक्तवान्

bhagavann ebhiḥ sagaratanayair asamañjasaś caritam anugamyate katham evam ebhir anusaradbhir jagad bhaviṣyatīty ārtajagatparitrāṇāya ca bhagavato 'tra śarīragrahaṇam ity ākarṇya bhagavān alpair eva dinair ete vinaṅkṣyantīty uktavān

[4.4.10] how just ā- (“unto, fully”) + rtajagatparitrāṇāya and the Lord ā- (“unto, fully”) + karṇya the Lord a- (“not”) + lpair just these

Word make-up

bhagavann (भगवन्न्): The core matches the root an, “to breathe.”
ebhiḥ (एभिः): ebhiḥ is used as a grammatical form in this verse.
sagaratanayair (सगरतनयैर्): The core matches the root tan, “to stretch.”
asamañjasaś (असमञ्जसश्): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjasaś.
caritam (चरितम्): The core matches the root car, “to move.”
anugamyate (अनुगम्यते): The core matches the root gam, “to go.” anu- (“along, after”) + gamyate.
katham (कथम्): how; ka- + tham: “how?”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
anusaradbhir (अनुसरद्भिर्): The core matches the root an, “to breathe.” anu- (“along, after”) + saradbhir.
jagad (जगद्): jagad is used as a grammatical form in this verse.
bhaviṣyatīty (भविष्यतीत्य्): The core matches the root iṣ, “to wish, to send.”
ārtajagatparitrāṇāya (आर्तजगत्परित्राणाय): ā- (“unto, fully”) + rtajagatparitrāṇāya; ā- (“unto, fully”) + rtajagatparitrāṇāya.
ca (च): and; Enclitic particle: “and, also.”
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
śarīragrahaṇam (शरीरग्रहणम्): The core matches the root grah, “to grasp.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
alpair (अल्पैर्): a- (“not”) + lpair; a- (“not”) + lpair.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
dinair (दिनैर्): dinair is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
vinaṅkṣyantīty (विनङ्क्ष्यन्तीत्य्): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + naṅkṣyantīty.
uktavān (उक्तवान्): uktavān is used as a grammatical form in this verse.

तत्रान्तरे च सगरो हयमेधम् आरेभे तत्र च पुत्रैर् अधिष्ठितम् अस्याश्वं को ऽप्य् अपहृत्य भुवो बिलं प्रविवेश

tatrāntare ca sagaro hayamedham ārebhe tatra ca putrair adhiṣṭhitam asyāśvaṃ ko 'py apahṛtya bhuvo bilaṃ praviveśa

[4.4.12] and ā- (“unto, fully”) + rebhe there and pra- (“forth, forward”) + viveśa

Word make-up

tatrāntare (तत्रान्तरे): tatrāntare is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sagaro (सगरो): sagaro is used as a grammatical form in this verse.
hayamedham (हयमेधम्): hayamedham is used as a grammatical form in this verse.
ārebhe (आरेभे): ā- (“unto, fully”) + rebhe; ā- (“unto, fully”) + rebhe.
tatra (तत्र): there; ta- + tra: “in that place, there.”
ca (च): and; Enclitic particle: “and, also.”
putrair (पुत्रैर्): putrair is used as a grammatical form in this verse.
adhiṣṭhitam (अधिष्ठितम्): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhitam.
asyāśvaṃ (अस्याश्वं): The core matches the root yā, “to go.” a- (“not”) + syāśvaṃ.
ko (को): ko is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
apahṛtya (अपहृत्य): The core matches the root hṛ, “to take.” apa- (“away”) + hṛtya.
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
bilaṃ (बिलं): bilaṃ is used as a grammatical form in this verse.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.

ततश् चाश्वान्वेषणाय तनयान् युयोज ततस् तत्तनयाश् चाश्वखुरपदवीम् अनुसरन्तो अतिनिर्बन्धेन वसुधातलम् एकैको योजनं योजनम् अवनेश् चखान

tataś cāśvānveṣaṇāya tanayān yuyoja tatas tattanayāś cāśvakhurapadavīm anusaranto atinirbandhena vasudhātalam ekaiko yojanaṃ yojanam avaneś cakhāna

[4.4.13] then

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cāśvānveṣaṇāya (चाश्वान्वेषणाय): cāśvānveṣaṇāya is used as a grammatical form in this verse.
tanayān (तनयान्): The core matches the root tan, “to stretch.”
yuyoja (युयोज): yuyoja is used as a grammatical form in this verse.
tatas (ततस्): then; From tad + tas: “from that, then.”
tattanayāś (तत्तनयाश्): The core matches the root tan, “to stretch.”
cāśvakhurapadavīm (चाश्वखुरपदवीम्): The core matches the root pad, “to go, to fall.”
anusaranto (अनुसरन्तो): The core matches the root an, “to breathe.” anu- (“along, after”) + saranto.
atinirbandhena (अतिनिर्बन्धेन): The core matches the root bandh, “to bind.” ati- (“beyond”) + nirbandhena.
vasudhātalam (वसुधातलम्): The core matches the root vas, “to dwell.”
ekaiko (एकैको): ekaiko is used as a grammatical form in this verse.
yojanaṃ (योजनं): The core matches the root jan, “to be born.”
yojanam (योजनम्): The core matches the root nam, “to bow.”
avaneś (अवनेश्): The core matches the root an, “to breathe.” ava- (“down, off”) + neś.
cakhāna (चखान): cakhāna is used as a grammatical form in this verse.

पाताले चाश्वं परिभ्रमन्तं तम् अवनीपतितनयास् ते ददृशुः

pātāle cāśvaṃ paribhramantaṃ tam avanīpatitanayās te dadṛśuḥ

[4.4.14] him you

Word make-up

pātāle (पाताले): The core matches the root pā, “to protect / to drink.”
cāśvaṃ (चाश्वं): cāśvaṃ is used as a grammatical form in this verse.
paribhramantaṃ (परिभ्रमन्तं): The core matches the root ram, “to rest, to delight.” pari- (“around”) + bhramantaṃ.
tam (तम्): him; Accusative masculine of tad: “him, that.”
avanīpatitanayās (अवनीपतितनयास्): The core matches the root tan, “to stretch.” ava- (“down, off”) + nīpatitanayās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dadṛśuḥ (ददृशुः): The core matches the root dṛś, “to see.”

नातिदूरावस्थितं च भगवन्तम् अपघने शरत्काले ऽर्कम् इव तेजोभिर् अनवरतम् ऊर्ध्वम् अधश् चाशेषदिशश् चोद्भासयमानं कपिलर्षिम् अपश्यन्

nātidūrāvasthitaṃ ca bhagavantam apaghane śaratkāle 'rkam iva tejobhir anavaratam ūrdhvam adhaś cāśeṣadiśaś codbhāsayamānaṃ kapilarṣim apaśyan

[4.4.15] and like upward a- (“not”) + dhaś not seeing

Word make-up

nātidūrāvasthitaṃ (नातिदूरावस्थितं): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
apaghane (अपघने): The core matches the root han, “to strike.” apa- (“away”) + ghane.
śaratkāle (शरत्काले): śaratkāle is used as a grammatical form in this verse.
'rkam (ऽर्कम्): The core matches the root kam, “to desire.”
iva (इव): like; Particle of comparison: “like, as if.”
tejobhir (तेजोभिर्): tejobhir is used as a grammatical form in this verse.
anavaratam (अनवरतम्): The core matches the root an, “to breathe.” a- (“not”) + navaratam.
ūrdhvam (ऊर्ध्वम्): upward; ūrdhva: “upward.”
adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
cāśeṣadiśaś (चाशेषदिशश्): cāśeṣadiśaś is used as a grammatical form in this verse.
codbhāsayamānaṃ (चोद्भासयमानं): The core matches the root ās, “to sit.”
kapilarṣim (कपिलर्षिम्): kapilarṣim is used as a grammatical form in this verse.
apaśyan (अपश्यन्): not seeing; a- (“not”) joined to paśyan. From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen. Together the form means a + that sense.

ततश् चोद्यतायुधा दुरात्मायम् अस्मदपकारी यज्ञविघातकर्ता हयहर्ता हन्यतां हन्यताम् इत्य् अवोचन् ततस् तेनापि भगवता किंचिदीषत्परिवर्तितलोचनेनावलोकिताः स्वशरीरसमुत्थेनाग्निना दह्यमाना विनेशुः

tataś codyatāyudhā durātmāyam asmadapakārī yajñavighātakartā hayahartā hanyatāṃ hanyatām ity avocan tatas tenāpi bhagavatā kiṃcidīṣatparivartitalocanenāvalokitāḥ svaśarīrasamutthenāgninā dahyamānā vineśuḥ

[4.4.16] then the Lord vi- (“apart, asunder”) + neśuḥ

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
codyatāyudhā (चोद्यतायुधा): The core matches the root yudh, “to fight.”
durātmāyam (दुरात्मायम्): The core matches the root mā, “to measure.” dur- (“ill, hard”) + ātmāyam.
asmadapakārī (अस्मदपकारी): The core matches the root as, “to be.” a- (“not”) + smadapakārī.
yajñavighātakartā (यज्ञविघातकर्ता): The core matches the root yaj, “to offer.”
hayahartā (हयहर्ता): hayahartā is used as a grammatical form in this verse.
hanyatāṃ (हन्यतां): The core matches the root han, “to strike.”
hanyatām (हन्यताम्): The core matches the root han, “to strike.”
ity (इत्य्): ity is used as a grammatical form in this verse.
avocan (अवोचन्): The core matches the root an, “to breathe.” a- (“not”) + vocan.
tatas (ततस्): then; From tad + tas: “from that, then.”
tenāpi (तेनापि): The core matches the root āp, “to reach.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kiṃcidīṣatparivartitalocanenāvalokitāḥ (किंचिदीषत्परिवर्तितलोचनेनावलोकिताः): The core matches the root lok, “to see, to shine.”
svaśarīrasamutthenāgninā (स्वशरीरसमुत्थेनाग्निना): The core matches the root as, “to be.”
dahyamānā (दह्यमाना): The core matches the root dah, “to burn.”
vineśuḥ (विनेशुः): vi- (“apart, asunder”) + neśuḥ; vi- (“apart, asunder”) + neśuḥ.

सगरो ऽप्य् अवगम्याश्वानुसारि तत् पुत्रबलम् अशेषं परमर्षिकपिलतेजसा दग्धम् अंशुमन्तम् असमञ्जसः पुत्रम् अश्वानयनाय चोदयाम् आस

sagaro 'py avagamyāśvānusāri tat putrabalam aśeṣaṃ paramarṣikapilatejasā dagdham aṃśumantam asamañjasaḥ putram aśvānayanāya codayām āsa

[4.4.17] that a- (“not”) + śeṣaṃ

Word make-up

sagaro (सगरो): sagaro is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
avagamyāśvānusāri (अवगम्याश्वानुसारि): The core matches the root gam, “to go.” ava- (“down, off”) + gamyāśvānusāri.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
putrabalam (पुत्रबलम्): putrabalam is used as a grammatical form in this verse.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
paramarṣikapilatejasā (परमर्षिकपिलतेजसा): The core matches the root ram, “to rest, to delight.”
dagdham (दग्धम्): dagdham is used as a grammatical form in this verse.
aṃśumantam (अंशुमन्तम्): The core matches the root man, “to think.” a- (“not”) + ṃśumantam.
asamañjasaḥ (असमञ्जसः): The core matches the root añj, “to smear, to make clear.” a- (“not”) + samañjasaḥ.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
aśvānayanāya (अश्वानयनाय): The core matches the root an, “to breathe.” a- (“not”) + śvānayanāya.
codayām (चोदयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”

स तु सगरतनयखातमार्गेण कपिलम् उपगम्य भक्तिनम्रस् तथा तुष्टाव यथैनं भगवान् आह गच्छैनं पितामहायाश्वं प्रापय वरं वृणीष्व च पुत्रपौत्रश् च ते स्वर्गाद् गङ्गां आनयिष्यतीति

sa tu sagaratanayakhātamārgeṇa kapilam upagamya bhaktinamras tathā tuṣṭāva yathainaṃ bhagavān āha gacchainaṃ pitāmahāyāśvaṃ prāpaya varaṃ vṛṇīṣva ca putrapautraś ca te svargād gaṅgāṃ ānayiṣyatīti

[4.4.18] he but The sage Kapila of Sāṅkhya so the Lord said best and and you

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sagaratanayakhātamārgeṇa (सगरतनयखातमार्गेण): The core matches the root tan, “to stretch.”
kapilam (कपिलम्): The sage Kapila of Sāṅkhya; Inflected from kapila. kapila: tawny. The sage Kapila of Sāṅkhya.
upagamya (उपगम्य): The core matches the root gam, “to go.” upa- (“near, toward”) + gamya.
bhaktinamras (भक्तिनम्रस्): The core matches the root nam, “to bow.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
yathainaṃ (यथैनं): yathainaṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
āha (आह): said; Perfect of ah, “to say.” He said.
gacchainaṃ (गच्छैनं): gacchainaṃ is used as a grammatical form in this verse.
pitāmahāyāśvaṃ (पितामहायाश्वं): The core matches the root yā, “to go.”
prāpaya (प्रापय): The core matches the root āp, “to reach.”
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vṛṇīṣva (वृणीष्व): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
putrapautraś (पुत्रपौत्रश्): putrapautraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
svargād (स्वर्गाद्): svargād is used as a grammatical form in this verse.
gaṅgāṃ (गङ्गां): gaṅgāṃ is used as a grammatical form in this verse.
ānayiṣyatīti (आनयिष्यतीति): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + nayiṣyatīti.

अथांशुमान् अपि ब्रह्मदण्डहतानाम् अस्मत्पितॄणाम् अस्वर्गयोग्यानां स्वर्गप्राप्तिकरं वरम् अस्माकं भगवान् प्रयच्छत्व् इति प्रत्याह

athāṃśumān api brahmadaṇḍahatānām asmatpitṝṇām asvargayogyānāṃ svargaprāptikaraṃ varam asmākaṃ bhagavān prayacchatv iti pratyāha

[4.4.19] also best the Lord pra- (“forth, forward”) + yacchatv thus

Word make-up

athāṃśumān (अथांशुमान्): The core matches the root mā, “to measure.” a- (“not”) + thāṃśumān.
api (अपि): also; Particle: “also, even, though.”
brahmadaṇḍahatānām (ब्रह्मदण्डहतानाम्): brahmadaṇḍahatānām is used as a grammatical form in this verse.
asmatpitṝṇām (अस्मत्पितॄणाम्): The core matches the root as, “to be.” a- (“not”) + smatpitṝṇām.
asvargayogyānāṃ (अस्वर्गयोग्यानां): The core matches the root yā, “to go.” a- (“not”) + svargayogyānāṃ.
svargaprāptikaraṃ (स्वर्गप्राप्तिकरं): The core matches the root āp, “to reach.”
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
prayacchatv (प्रयच्छत्व्): pra- (“forth, forward”) + yacchatv; pra- (“forth, forward”) + yacchatv.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
pratyāha (प्रत्याह): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyāha.

तं चाह भगवान् उक्तम् एवैतन् मया पौत्रस् ते त्रिदिवाद् गङ्गां भुवम् आनयिष्यतीति तदम्भसा संस्पृष्टेष्व् अस्थिभस्मस्व् एते स्वर्गम् आरोक्ष्यन्ति भगवद्विष्णुपादाङ्गुष्ठविनिर्गतस्य जलस्य हि तन्माहात्म्यम्

taṃ cāha bhagavān uktam evaitan mayā pautras te tridivād gaṅgāṃ bhuvam ānayiṣyatīti tadambhasā saṃspṛṣṭeṣv asthibhasmasv ete svargam ārokṣyanti bhagavadviṣṇupādāṅguṣṭhavinirgatasya jalasya hi tanmāhātmyam

[4.4.20] him the Lord said by me you saṃ- (“together”) + spṛṣṭeṣv these for

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
cāha (चाह): cāha is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
uktam (उक्तम्): said; Past participle of vac: said.
evaitan (एवैतन्): The core matches the root tan, “to stretch.”
mayā (मया): by me; Instrumental of asmad: “by me.”
pautras (पौत्रस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tridivād (त्रिदिवाद्): The core matches the root div, “to shine.”
gaṅgāṃ (गङ्गां): gaṅgāṃ is used as a grammatical form in this verse.
bhuvam (भुवम्): The core matches the root hu, “to pour the offering.”
ānayiṣyatīti (आनयिष्यतीति): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + nayiṣyatīti.
tadambhasā (तदम्भसा): The core matches the root dam, “to tame.”
saṃspṛṣṭeṣv (संस्पृष्टेष्व्): saṃ- (“together”) + spṛṣṭeṣv; saṃ- (“together”) + spṛṣṭeṣv.
asthibhasmasv (अस्थिभस्मस्व्): The core matches the root as, “to be.” a- (“not”) + sthibhasmasv.
ete (एते): these; Nominative plural of etad: “these.”
svargam (स्वर्गम्): The core matches the root gam, “to go.”
ārokṣyanti (आरोक्ष्यन्ति): The core matches the root an, “to breathe.” ā- (“unto, fully”) + rokṣyanti.
bhagavadviṣṇupādāṅguṣṭhavinirgatasya (भगवद्विष्णुपादाङ्गुष्ठविनिर्गतस्य): The core matches the root dviṣ, “to hate.”
jalasya (जलस्य): The core matches the root as, “to be.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tanmāhātmyam (तन्माहात्म्यम्): The core matches the root tan, “to stretch.”

यन् न केवलम् अभिसंधिपूर्वकं स्नानाद्युपभोगेषूपकारकम् अनभिसंहितम् अप्य् अपेतप्राणस्यास्थिचर्मस्नायुकेशाद्युत्सृष्टं शरीरजम् यद् भूपतितम् शरीरिणं सद्यः स्वर्गं नयतीत्य् उक्तः प्रणम्य च भगवते ऽश्वम् आदाय पितामहयज्ञम् आजगाम

yan na kevalam abhisaṃdhipūrvakaṃ snānādyupabhogeṣūpakārakam anabhisaṃhitam apy apetaprāṇasyāsthicarmasnāyukeśādyutsṛṣṭaṃ śarīrajam yad bhūpatitam śarīriṇaṃ sadyaḥ svargaṃ nayatīty uktaḥ praṇamya ca bhagavate 'śvam ādāya pitāmahayajñam ājagāma

[4.4.21] not which said bows and the Lord ā- (“unto, fully”) + jagāma

Word make-up

yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
abhisaṃdhipūrvakaṃ (अभिसंधिपूर्वकं): The core matches the root pū, “to purify.” abhi- (“toward, over, against”) + saṃdhipūrvakaṃ.
snānādyupabhogeṣūpakārakam (स्नानाद्युपभोगेषूपकारकम्): The core matches the root kam, “to desire.”
anabhisaṃhitam (अनभिसंहितम्): The core matches the root an, “to breathe.” a- (“not”) + nabhisaṃhitam.
apy (अप्य्): apy is used as a grammatical form in this verse.
apetaprāṇasyāsthicarmasnāyukeśādyutsṛṣṭaṃ (अपेतप्राणस्यास्थिचर्मस्नायुकेशाद्युत्सृष्टं): The core matches the root tap, “to heat.” a- (“not”) + petaprāṇasyāsthicarmasnāyukeśādyutsṛṣṭaṃ.
śarīrajam (शरीरजम्): śarīrajam is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhūpatitam (भूपतितम्): The core matches the root pat, “to fall.”
śarīriṇaṃ (शरीरिणं): śarīriṇaṃ is used as a grammatical form in this verse.
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
nayatīty (नयतीत्य्): nayatīty is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
ca (च): and; Enclitic particle: “and, also.”
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'śvam (ऽश्वम्): 'śvam is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
pitāmahayajñam (पितामहयज्ञम्): The core matches the root yaj, “to offer.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.

सगरो ऽप्य् अश्वम् आसाद्य तं यज्ञं समापयाम् आस

sagaro 'py aśvam āsādya taṃ yajñaṃ samāpayām āsa

[4.4.22] not tomorrow him offering

Word make-up

sagaro (सगरो): sagaro is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
aśvam (अश्वम्): not tomorrow; a- (“not”) joined to śvam. Indeclinable: “tomorrow.” Together the form means a + that sense.
āsādya (आसाद्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sādya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
yajñaṃ (यज्ञं): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
samāpayām (समापयाम्): The core matches the root āp, “to reach.” sam- (“together”) + āpayām.
āsa (आस): The core matches the root ās, “to sit.”

सागरं चात्मजप्रीत्या पुत्रत्वे कल्पयाम् आस

sāgaraṃ cātmajaprītyā putratve kalpayām āsa

[4.4.23]

Word make-up

sāgaraṃ (सागरं): sāgaraṃ is used as a grammatical form in this verse.
cātmajaprītyā (चात्मजप्रीत्या): The core matches the root prī, “to please.”
putratve (पुत्रत्वे): putratve is used as a grammatical form in this verse.
kalpayām (कल्पयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”

तस्यांशुमतो दिलीपः पुत्रो ऽभवत्

tasyāṃśumato dilīpaḥ putro 'bhavat

[4.4.24]

Word make-up

tasyāṃśumato (तस्यांशुमतो): The core matches the root yā, “to go.”
dilīpaḥ (दिलीपः): dilīpaḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

दिलीपस्य भगीरथो यो ऽसौ गङ्गां स्वर्गाद् इहानीय भागीरथीसंज्ञां चकार

dilīpasya bhagīratho yo 'sau gaṅgāṃ svargād ihānīya bhāgīrathīsaṃjñāṃ cakāra

[4.4.25]

Word make-up

dilīpasya (दिलीपस्य): The core matches the root as, “to be.”
bhagīratho (भगीरथो): bhagīratho is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
gaṅgāṃ (गङ्गां): gaṅgāṃ is used as a grammatical form in this verse.
svargād (स्वर्गाद्): svargād is used as a grammatical form in this verse.
ihānīya (इहानीय): The core matches the root nī, “to lead.”
bhāgīrathīsaṃjñāṃ (भागीरथीसंज्ञां): The core matches the root jñā, “to know.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.

भगीरथाच् छ्रुतस् तस्यापि नाभागस् ततो ऽम्बरीषस् तस्मात् सिन्धुद्वीपः सिन्धुद्वीपाद् अयुतायुस् तत्पुत्रश् च ऋतुपर्णो नलसहायो ऽक्षहृदयज्ञो ऽभूत्

bhagīrathāc chrutas tasyāpi nābhāgas tato 'mbarīṣas tasmāt sindhudvīpaḥ sindhudvīpād ayutāyus tatputraś ca ṛtuparṇo nalasahāyo 'kṣahṛdayajño 'bhūt

[4.4.26] that therefore a- (“not”) + yutāyus and

Word make-up

bhagīrathāc (भगीरथाच्): bhagīrathāc is used as a grammatical form in this verse.
chrutas (छ्रुतस्): The core matches the root as, “to be.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
nābhāgas (नाभागस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'mbarīṣas (ऽम्बरीषस्): The core matches the root as, “to be.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
sindhudvīpaḥ (सिन्धुद्वीपः): The core matches the root hu, “to pour the offering.”
sindhudvīpād (सिन्धुद्वीपाद्): The core matches the root pā, “to protect / to drink.”
ayutāyus (अयुतायुस्): a- (“not”) + yutāyus; a- (“not”) + yutāyus.
tatputraś (तत्पुत्रश्): tatputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ṛtuparṇo (ऋतुपर्णो): ṛtuparṇo is used as a grammatical form in this verse.
nalasahāyo (नलसहायो): The core matches the root as, “to be.”
'kṣahṛdayajño (ऽक्षहृदयज्ञो): The core matches the root yaj, “to offer.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”

ऋतुपर्णपुत्रः सर्वकामस् तत्तनयः सुदासः सुदासात् सौदासो मित्रसहनामा

ṛtuparṇaputraḥ sarvakāmas tattanayaḥ sudāsaḥ sudāsāt saudāso mitrasahanāmā

[4.4.27]

Word make-up

ṛtuparṇaputraḥ (ऋतुपर्णपुत्रः): ṛtuparṇaputraḥ is used as a grammatical form in this verse.
sarvakāmas (सर्वकामस्): The core matches the root as, “to be.”
tattanayaḥ (तत्तनयः): The core matches the root tan, “to stretch.”
sudāsaḥ (सुदासः): The core matches the root ās, “to sit.” su- (“well, good”) + dāsaḥ.
sudāsāt (सुदासात्): The core matches the root ās, “to sit.” su- (“well, good”) + dāsāt.
saudāso (सौदासो): The core matches the root ās, “to sit.”
mitrasahanāmā (मित्रसहनामा): The core matches the root han, “to strike.”

स चाटव्यां मृगयां गतो व्याघ्रद्वयम् अपश्यत्

sa cāṭavyāṃ mṛgayāṃ gato vyāghradvayam apaśyat

[4.4.28] he going apa- (“away”) + śyat

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāṭavyāṃ (चाटव्यां): The core matches the root yā, “to go.”
mṛgayāṃ (मृगयां): The core matches the root yā, “to go.”
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
vyāghradvayam (व्याघ्रद्वयम्): The core matches the root yā, “to go.”
apaśyat (अपश्यत्): apa- (“away”) + śyat; apa- (“away”) + śyat.

ताभ्यां च तद् वनम् अपमृगं कृतं स चैकं तयोर् बाणेन जघान

tābhyāṃ ca tad vanam apamṛgaṃ kṛtaṃ sa caikaṃ tayor bāṇena jaghāna

[4.4.29] and that he arrow

Word make-up

tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vanam (वनम्): The core matches the root nam, “to bow.”
apamṛgaṃ (अपमृगं): The core matches the root mṛ, “to die.” apa- (“away”) + mṛgaṃ.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
caikaṃ (चैकं): caikaṃ is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
bāṇena (बाणेन): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.

म्रियमाणश् चासाव् अतिभीषणाकृतिर् अतिकरालवदनो राक्षसो ऽभवत्

mriyamāṇaś cāsāv atibhīṣaṇākṛtir atikarālavadano rākṣaso 'bhavat

[4.4.30]

Word make-up

mriyamāṇaś (म्रियमाणश्): The core matches the root mā, “to measure.”
cāsāv (चासाव्): The core matches the root ās, “to sit.”
atibhīṣaṇākṛtir (अतिभीषणाकृतिर्): The core matches the root bhī, “to fear.” ati- (“beyond”) + bhīṣaṇākṛtir.
atikarālavadano (अतिकरालवदनो): The core matches the root vad, “to say.” ati- (“beyond”) + karālavadano.
rākṣaso (राक्षसो): The core matches the root as, “to be.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

द्वितीयो ऽपि प्रतिक्रियां ते करिष्यामीत्य् उक्त्वान्तर्धानं जगाम

dvitīyo 'pi pratikriyāṃ te kariṣyāmīty uktvāntardhānaṃ jagāma

[4.4.31] you

Word make-up

dvitīyo (द्वितीयो): dvitīyo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pratikriyāṃ (प्रतिक्रियां): The core matches the root yā, “to go.” prati- (“back, against, toward each”) + kriyāṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kariṣyāmīty (करिष्यामीत्य्): The core matches the root yā, “to go.”
uktvāntardhānaṃ (उक्त्वान्तर्धानं): The core matches the root dhā, “to place.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

कालेन गच्छता स सौदासो यज्ञम् अयजत् परिनिष्ठितयज्ञे चाचार्ये वसिष्ठे निष्क्रान्ते तद् रक्षो वसिष्ठरूपम् आस्थाय यज्ञावसाने मम समांसं भोजनं देयं तत् संस्क्रियतां क्षणाद् इहागमिष्यामीत्य् उक्त्वा निष्क्रान्तः

kālena gacchatā sa saudāso yajñam ayajat pariniṣṭhitayajñe cācārye vasiṣṭhe niṣkrānte tad rakṣo vasiṣṭharūpam āsthāya yajñāvasāne mama samāṃsaṃ bhojanaṃ deyaṃ tat saṃskriyatāṃ kṣaṇād ihāgamiṣyāmīty uktvā niṣkrāntaḥ

[4.4.32] time he offering A seer that standing my that saṃ- (“together”) + skriyatāṃ having said

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
saudāso (सौदासो): The core matches the root ās, “to sit.”
yajñam (यज्ञम्): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
ayajat (अयजत्): The core matches the root yaj, “to offer.” a- (“not”) + yajat.
pariniṣṭhitayajñe (परिनिष्ठितयज्ञे): The core matches the root yaj, “to offer.” pari- (“around”) + niṣṭhitayajñe.
cācārye (चाचार्ये): cācārye is used as a grammatical form in this verse.
vasiṣṭhe (वसिष्ठे): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
niṣkrānte (निष्क्रान्ते): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krānte.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
rakṣo (रक्षो): rakṣo is used as a grammatical form in this verse.
vasiṣṭharūpam (वसिष्ठरूपम्): The core matches the root vas, “to dwell.”
āsthāya (आस्थाय): standing; ā- (“unto, fully”) joined to sthāya. From sthā, “to stand.” Standing; one who stands. Together the form means ā + that sense.
yajñāvasāne (यज्ञावसाने): The core matches the root yaj, “to offer.”
mama (मम): my; Genitive of asmad: “of me, my.”
samāṃsaṃ (समांसं): The core matches the root mā, “to measure.” sam- (“together”) + āṃsaṃ.
bhojanaṃ (भोजनं): The core matches the root jan, “to be born.”
deyaṃ (देयं): deyaṃ is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
saṃskriyatāṃ (संस्क्रियतां): saṃ- (“together”) + skriyatāṃ; saṃ- (“together”) + skriyatāṃ.
kṣaṇād (क्षणाद्): kṣaṇād is used as a grammatical form in this verse.
ihāgamiṣyāmīty (इहागमिष्यामीत्य्): The core matches the root gam, “to go.”
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
niṣkrāntaḥ (निष्क्रान्तः): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāntaḥ.

भूयश् च सूदवेषं कृत्वा राजाज्ञया मानुषमांसं संस्कृत्य राज्ञे न्यवेदयत्

bhūyaś ca sūdaveṣaṃ kṛtvā rājājñayā mānuṣamāṃsaṃ saṃskṛtya rājñe nyavedayat

[4.4.33] and doing king

Word make-up

bhūyaś (भूयश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
sūdaveṣaṃ (सूदवेषं): sūdaveṣaṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
rājājñayā (राजाज्ञया): The core matches the root rāj, “to shine, to rule.”
mānuṣamāṃsaṃ (मानुषमांसं): The core matches the root mā, “to measure.”
saṃskṛtya (संस्कृत्य): The core matches the root kṛ, “to do, to make.” saṃ- (“together”) + skṛtya.
rājñe (राज्ञे): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
nyavedayat (न्यवेदयत्): nyavedayat is used as a grammatical form in this verse.

असाव् अपि हिरण्यपात्रस्थितं मांसम् आदाय वसिष्ठागमनप्रतीक्षो ऽभवत् आगताय च वसिष्ठाय निवेदितवान्

asāv api hiraṇyapātrasthitaṃ māṃsam ādāya vasiṣṭhāgamanapratīkṣo 'bhavat āgatāya ca vasiṣṭhāya niveditavān

[4.4.34] also going and A seer ni- (“down, in”) + veditavān

Word make-up

asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
api (अपि): also; Particle: “also, even, though.”
hiraṇyapātrasthitaṃ (हिरण्यपात्रस्थितं): The core matches the root pā, “to protect / to drink.”
māṃsam (मांसम्): The core matches the root mā, “to measure.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
vasiṣṭhāgamanapratīkṣo (वसिष्ठागमनप्रतीक्षो): The core matches the root īkṣ, “to see, to look.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
āgatāya (आगताय): going; ā- (“unto, fully”) joined to gatāya. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
ca (च): and; Enclitic particle: “and, also.”
vasiṣṭhāya (वसिष्ठाय): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
niveditavān (निवेदितवान्): ni- (“down, in”) + veditavān; ni- (“down, in”) + veditavān.

स चाप्य् अचिन्तयद् अहो ऽस्य राज्ञो दौःशील्यं येनैतन् मांसम् अस्माकं प्रयच्छति किम् एतद् द्रव्यजातम् इति ध्यानपरो ऽभूत् अपश्यच् च तन् मानुषमांसम् ततश् च क्रोधकलुषीकृतचेता राजानं प्रति शापम् उत्ससर्ज यस्माद् अभोज्यम् एतद् अस्मद्विधानां तपस्विनाम् अवगच्छन्न् अपि भवान् मह्यं ददाति तस्मात् तवैवात्र लोलुपा बुद्धिर् भविष्यतीति

sa cāpy acintayad aho 'sya rājño dauḥśīlyaṃ yenaitan māṃsam asmākaṃ prayacchati kim etad dravyajātam iti dhyānaparo 'bhūt apaśyac ca tan mānuṣamāṃsam tataś ca krodhakaluṣīkṛtacetā rājānaṃ prati śāpam utsasarja yasmād abhojyam etad asmadvidhānāṃ tapasvinām avagacchann api bhavān mahyaṃ dadāti tasmāt tavaivātra lolupā buddhir bhaviṣyatīti

[4.4.35] he king pra- (“forth, forward”) + yacchati what this thus apa- (“away”) + śyac and and king a- (“not”) + bhojyam this also you gives therefore

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
acintayad (अचिन्तयद्): The core matches the root cint, “to think.” a- (“not”) + cintayad.
aho (अहो): aho is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
rājño (राज्ञो): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
dauḥśīlyaṃ (दौःशील्यं): The core matches the root śī, “to lie.”
yenaitan (येनैतन्): The core matches the root tan, “to stretch.”
māṃsam (मांसम्): The core matches the root mā, “to measure.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dravyajātam (द्रव्यजातम्): The core matches the root yaj, “to offer.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
dhyānaparo (ध्यानपरो): The core matches the root yā, “to go.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
apaśyac (अपश्यच्): apa- (“away”) + śyac; apa- (“away”) + śyac.
ca (च): and; Enclitic particle: “and, also.”
tan (तन्): The core matches the root tan, “to stretch.”
mānuṣamāṃsam (मानुषमांसम्): The core matches the root mā, “to measure.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
krodhakaluṣīkṛtacetā (क्रोधकलुषीकृतचेता): The core matches the root kṛ, “to do, to make.”
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
prati (प्रति): prati is used as a grammatical form in this verse.
śāpam (शापम्): The core matches the root āp, “to reach.”
utsasarja (उत्ससर्ज): The core matches the root as, “to be.” ut- (“up, out”) + sasarja.
yasmād (यस्माद्): The core matches the root mā, “to measure.”
abhojyam (अभोज्यम्): a- (“not”) + bhojyam; a- (“not”) + bhojyam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
asmadvidhānāṃ (अस्मद्विधानां): The core matches the root vid, “to know / to find.” a- (“not”) + smadvidhānāṃ.
tapasvinām (तपस्विनाम्): The core matches the root tap, “to heat.”
avagacchann (अवगच्छन्न्): The core matches the root han, “to strike.” ava- (“down, off”) + gacchann.
api (अपि): also; Particle: “also, even, though.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
mahyaṃ (मह्यं): mahyaṃ is used as a grammatical form in this verse.
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tavaivātra (तवैवात्र): tavaivātra is used as a grammatical form in this verse.
lolupā (लोलुपा): The core matches the root pā, “to protect / to drink.”
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

अनन्तरं च तेनापि भगवतैवाभिहितो ऽस्मीत्य् उक्ते किं किं मयैवाभिहितम् इति संचिन्त्य मुनिर् अपि समाधौ तस्थौ

anantaraṃ ca tenāpi bhagavataivābhihito 'smīty ukte kiṃ kiṃ mayaivābhihitam iti saṃcintya munir api samādhau tasthau

[4.4.36] not inner and said what what thus also

Word make-up

anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
tenāpi (तेनापि): The core matches the root āp, “to reach.”
bhagavataivābhihito (भगवतैवाभिहितो): bhagavataivābhihito is used as a grammatical form in this verse.
'smīty (ऽस्मीत्य्): 'smīty is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kiṃ (किं): what; Neuter interrogative: “what? why?”
mayaivābhihitam (मयैवाभिहितम्): mayaivābhihitam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
saṃcintya (संचिन्त्य): The core matches the root cint, “to think.” saṃ- (“together”) + cintya.
munir (मुनिर्): munir is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
samādhau (समाधौ): The core matches the root mā, “to measure.” sam- (“together”) + ādhau.
tasthau (तस्थौ): The core matches the root as, “to be.”

समाधिविज्ञानावगतार्थश् चानुग्रहं तस्मै चकार नात्यन्तिकम् एतद् द्वादशाब्दं तव भोजनं भविष्यतीति

samādhivijñānāvagatārthaś cānugrahaṃ tasmai cakāra nātyantikam etad dvādaśābdaṃ tava bhojanaṃ bhaviṣyatīti

[4.4.37] this your

Word make-up

samādhivijñānāvagatārthaś (समाधिविज्ञानावगतार्थश्): The core matches the root jñā, “to know.” sam- (“together”) + ādhivijñānāvagatārthaś.
cānugrahaṃ (चानुग्रहं): The core matches the root grah, “to grasp.”
tasmai (तस्मै): The core matches the root as, “to be.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
nātyantikam (नात्यन्तिकम्): The core matches the root kam, “to desire.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dvādaśābdaṃ (द्वादशाब्दं): dvādaśābdaṃ is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
bhojanaṃ (भोजनं): The core matches the root jan, “to be born.”
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

असाव् अपि तु प्रगृह्योदकाञ्जलिं मुनिशापप्रदानायोद्यतो भगवान् अस्मद्गुरुर् नार्हस्य् एनं कुलदेवताभूतम् आचार्यं शप्तुम् इति मदयन्त्या स्वपत्न्या प्रसादितः सस्याम्बुदरक्षणार्थं तच् छापाम्बु नोर्व्यां न चाकाशे चिक्षेप तेनैव स्वपदौ सिषेच

asāv api tu pragṛhyodakāñjaliṃ muniśāpapradānāyodyato bhagavān asmadgurur nārhasy enaṃ kuladevatābhūtam ācāryaṃ śaptum iti madayantyā svapatnyā prasāditaḥ sasyāmbudarakṣaṇārthaṃ tac chāpāmbu norvyāṃ na cākāśe cikṣepa tenaiva svapadau siṣeca

[4.4.38] also but pra- (“forth, forward”) + gṛhyodakāñjaliṃ the Lord him teacher thus not

Word make-up

asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
api (अपि): also; Particle: “also, even, though.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pragṛhyodakāñjaliṃ (प्रगृह्योदकाञ्जलिं): pra- (“forth, forward”) + gṛhyodakāñjaliṃ; pra- (“forth, forward”) + gṛhyodakāñjaliṃ.
muniśāpapradānāyodyato (मुनिशापप्रदानायोद्यतो): The core matches the root āp, “to reach.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
asmadgurur (अस्मद्गुरुर्): The core matches the root as, “to be.” a- (“not”) + smadgurur.
nārhasy (नार्हस्य्): The core matches the root as, “to be.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
kuladevatābhūtam (कुलदेवताभूतम्): The core matches the root bhū, “to be, to come to be.”
ācāryaṃ (आचार्यं): teacher; ā-car, “to go toward, to practice.” One who goes the way and shows it; the teacher by practice.
śaptum (शप्तुम्): śaptum is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
madayantyā (मदयन्त्या): The core matches the root yā, “to go.”
svapatnyā (स्वपत्न्या): The core matches the root svap, “to sleep.”
prasāditaḥ (प्रसादितः): The core matches the root as, “to be.” pra- (“forth, forward”) + sāditaḥ.
sasyāmbudarakṣaṇārthaṃ (सस्याम्बुदरक्षणार्थं): The core matches the root yā, “to go.”
tac (तच्): tac is used as a grammatical form in this verse.
chāpāmbu (छापाम्बु): The core matches the root āp, “to reach.”
norvyāṃ (नोर्व्यां): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
cākāśe (चाकाशे): cākāśe is used as a grammatical form in this verse.
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
svapadau (स्वपदौ): The core matches the root svap, “to sleep.”
siṣeca (सिषेच): The core matches the root iṣ, “to wish, to send.”

तेन क्रोधाश्रितेनाम्भसा दग्धच्छायौ तत्पादौ कल्माषताम् उपगतौ ततः स कल्माषपादसंज्ञाम् अवाप

tena krodhāśritenāmbhasā dagdhacchāyau tatpādau kalmāṣatām upagatau tataḥ sa kalmāṣapādasaṃjñām avāpa

[4.4.39] by that going then he

Word make-up

tena (तेन): by that; Instrumental of tad: “by that.”
krodhāśritenāmbhasā (क्रोधाश्रितेनाम्भसा): The core matches the root śri, “to lean.”
dagdhacchāyau (दग्धच्छायौ): dagdhacchāyau is used as a grammatical form in this verse.
tatpādau (तत्पादौ): The core matches the root pā, “to protect / to drink.”
kalmāṣatām (कल्माषताम्): The core matches the root mā, “to measure.”
upagatau (उपगतौ): going; upa- (“near, toward”) joined to gatau. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kalmāṣapādasaṃjñām (कल्माषपादसंज्ञाम्): The core matches the root jñā, “to know.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

वसिष्ठशापाच् च षष्ठे काले राक्षसभावम् उपेत्याटव्यां पर्यटन्न् अनेकशो मानुषान् अभक्षयत्

vasiṣṭhaśāpāc ca ṣaṣṭhe kāle rākṣasabhāvam upetyāṭavyāṃ paryaṭann anekaśo mānuṣān abhakṣayat

[4.4.40] and time a- (“not”) + bhakṣayat

Word make-up

vasiṣṭhaśāpāc (वसिष्ठशापाच्): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
rākṣasabhāvam (राक्षसभावम्): The core matches the root as, “to be.”
upetyāṭavyāṃ (उपेत्याटव्यां): The core matches the root yā, “to go.”
paryaṭann (पर्यटन्न्): The core matches the root an, “to breathe.”
anekaśo (अनेकशो): The core matches the root an, “to breathe.” a- (“not”) + nekaśo.
mānuṣān (मानुषान्): The core matches the root mā, “to measure.”
abhakṣayat (अभक्षयत्): a- (“not”) + bhakṣayat; a- (“not”) + bhakṣayat.

एकदा तु कंचिन् मुनिम् ऋतुकाले भार्यया सह संगतं ददर्श तयोश् च तम् अतिभीषणं राक्षसम् अवलोक्य त्रासात् प्रधावितयोर् दम्पत्योर् ब्राह्मणं जग्राह

ekadā tu kaṃcin munim ṛtukāle bhāryayā saha saṃgataṃ dadarśa tayoś ca tam atibhīṣaṇaṃ rākṣasam avalokya trāsāt pradhāvitayor dampatyor brāhmaṇaṃ jagrāha

[4.4.41] but silent thinker with going and him a brāhmaṇa

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kaṃcin (कंचिन्): kaṃcin is used as a grammatical form in this verse.
munim (मुनिम्): silent thinker; Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
ṛtukāle (ऋतुकाले): ṛtukāle is used as a grammatical form in this verse.
bhāryayā (भार्यया): The core matches the root yā, “to go.”
saha (सह): with; Indeclinable: “with, together.”
saṃgataṃ (संगतं): going; saṃ- (“together”) joined to gataṃ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means saṃ + that sense.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tayoś (तयोश्): tayoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
atibhīṣaṇaṃ (अतिभीषणं): The core matches the root bhī, “to fear.” ati- (“beyond”) + bhīṣaṇaṃ.
rākṣasam (राक्षसम्): The core matches the root as, “to be.”
avalokya (अवलोक्य): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokya.
trāsāt (त्रासात्): The core matches the root ās, “to sit.”
pradhāvitayor (प्रधावितयोर्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhāvitayor.
dampatyor (दम्पत्योर्): The core matches the root pat, “to fall.”
brāhmaṇaṃ (ब्राह्मणं): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.

ततः सा ब्राह्मणी बहुशस् तं याचितवती प्रसीदेक्ष्वाकुकुलतिलकभूतस् त्वं महाराज मित्रसहो न राक्षसो नार्हसि स्त्रीधर्मसुखाभिज्ञो मय्य् अकृतार्थायाम् इमं मद्भर्तारम् अत्तुम् इत्य् एवं बहुप्रकारं तस्यां विलपन्त्यां व्याघ्रः पशुम् इव तं ब्राह्मणम् अभक्षयत्

tataḥ sā brāhmaṇī bahuśas taṃ yācitavatī prasīdekṣvākukulatilakabhūtas tvaṃ mahārāja mitrasaho na rākṣaso nārhasi strīdharmasukhābhijño mayy akṛtārthāyām imaṃ madbhartāram attum ity evaṃ bahuprakāraṃ tasyāṃ vilapantyāṃ vyāghraḥ paśum iva taṃ brāhmaṇam abhakṣayat

[4.4.42] then she a brāhmaṇa him you not this a- (“not”) + ttum just like him a brāhmaṇa a- (“not”) + bhakṣayat

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
brāhmaṇī (ब्राह्मणी): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
bahuśas (बहुशस्): The core matches the root hu, “to pour the offering.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
yācitavatī (याचितवती): The core matches the root cit, “to perceive, to notice.”
prasīdekṣvākukulatilakabhūtas (प्रसीदेक्ष्वाकुकुलतिलकभूतस्): The core matches the root bhū, “to be, to come to be.” pra- (“forth, forward”) + sīdekṣvākukulatilakabhūtas.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mahārāja (महाराज): The core matches the root rāj, “to shine, to rule.”
mitrasaho (मित्रसहो): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
rākṣaso (राक्षसो): The core matches the root as, “to be.”
nārhasi (नार्हसि): The core matches the root as, “to be.”
strīdharmasukhābhijño (स्त्रीधर्मसुखाभिज्ञो): The core matches the root as, “to be.”
mayy (मय्य्): mayy is used as a grammatical form in this verse.
akṛtārthāyām (अकृतार्थायाम्): The core matches the root yā, “to go.” a- (“not”) + kṛtārthāyām.
imaṃ (इमं): this; Accusative masculine of idam: “this.”
madbhartāram (मद्भर्तारम्): The core matches the root ram, “to rest, to delight.”
attum (अत्तुम्): a- (“not”) + ttum; a- (“not”) + ttum.
ity (इत्य्): ity is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
bahuprakāraṃ (बहुप्रकारं): The core matches the root hu, “to pour the offering.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
vilapantyāṃ (विलपन्त्यां): The core matches the root yā, “to go.” vi- (“apart, asunder”) + lapantyāṃ.
vyāghraḥ (व्याघ्रः): The core matches the root yā, “to go.”
paśum (पशुम्): paśum is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
brāhmaṇam (ब्राह्मणम्): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
abhakṣayat (अभक्षयत्): a- (“not”) + bhakṣayat; a- (“not”) + bhakṣayat.

ततश् चातिकोपसमन्विता ब्राह्मणी तं राजानं यस्माद् एवं मय्य् अतृप्तायां त्वयायं मत्पतिर् भक्षितः तस्मात् त्वम् अप्य् अन्तं कामोपभोगप्रवृत्तः प्राप्स्यसीति शशाप अग्निं प्रविवेश च

tataś cātikopasamanvitā brāhmaṇī taṃ rājānaṃ yasmād evaṃ mayy atṛptāyāṃ tvayāyaṃ matpatir bhakṣitaḥ tasmāt tvam apy antaṃ kāmopabhogapravṛttaḥ prāpsyasīti śaśāpa agniṃ praviveśa ca

[4.4.43] a brāhmaṇa him king just therefore you end Fire as the eater and carrier of offerings pra- (“forth, forward”) + viveśa and

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cātikopasamanvitā (चातिकोपसमन्विता): The core matches the root man, “to think.”
brāhmaṇī (ब्राह्मणी): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
yasmād (यस्माद्): The core matches the root mā, “to measure.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
mayy (मय्य्): mayy is used as a grammatical form in this verse.
atṛptāyāṃ (अतृप्तायां): The core matches the root yā, “to go.” a- (“not”) + tṛptāyāṃ.
tvayāyaṃ (त्वयायं): The core matches the root yā, “to go.”
matpatir (मत्पतिर्): The core matches the root pat, “to fall.”
bhakṣitaḥ (भक्षितः): The core matches the root kṣi, “to dwell / to destroy.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
apy (अप्य्): apy is used as a grammatical form in this verse.
antaṃ (अन्तं): end; anta: end, edge, death as the end. The limit.
kāmopabhogapravṛttaḥ (कामोपभोगप्रवृत्तः): The core matches the root vṛt, “to turn.”
prāpsyasīti (प्राप्स्यसीति): The core matches the root āp, “to reach.”
śaśāpa (शशाप): The core matches the root āp, “to reach.”
agniṃ (अग्निं): Fire as the eater and carrier of offerings; Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
ca (च): and; Enclitic particle: “and, also.”

ततस् तस्य द्वादशाब्दविपर्यये विमुक्तशापस्य स्त्रीविषयाभिलाषिणो मदयन्ती स्मारयाम् आस

tatas tasya dvādaśābdaviparyaye vimuktaśāpasya strīviṣayābhilāṣiṇo madayantī smārayām āsa

[4.4.44] then of that

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
dvādaśābdaviparyaye (द्वादशाब्दविपर्यये): dvādaśābdaviparyaye is used as a grammatical form in this verse.
vimuktaśāpasya (विमुक्तशापस्य): The core matches the root āp, “to reach.” vi- (“apart, asunder”) + muktaśāpasya.
strīviṣayābhilāṣiṇo (स्त्रीविषयाभिलाषिणो): The core matches the root yā, “to go.”
madayantī (मदयन्ती): The core matches the root an, “to breathe.”
smārayām (स्मारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”

ततः परम् असौ स्त्रीभोगं तत्याज वसिष्ठश् चापुत्रेण राज्ञा पुत्रार्थम् अभ्यर्थितो मदयन्त्यां गर्भाधानं चकार यदा च सप्तवर्षाण्य् असौ गर्भो न जज्ञे ततस् तं गर्भम् अश्मना सा देवी जघान पुत्रश् चाजायत तस्य चाश्मक एव नामाभवत्

tataḥ param asau strībhogaṃ tatyāja vasiṣṭhaś cāputreṇa rājñā putrārtham abhyarthito madayantyāṃ garbhādhānaṃ cakāra yadā ca saptavarṣāṇy asau garbho na jajñe tatas taṃ garbham aśmanā sā devī jaghāna putraś cājāyata tasya cāśmaka eva nāmābhavat

[4.4.45] then beyond king a- (“not”) + bhyarthito when and not then him she shining one of that just

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
strībhogaṃ (स्त्रीभोगं): strībhogaṃ is used as a grammatical form in this verse.
tatyāja (तत्याज): The core matches the root yā, “to go.”
vasiṣṭhaś (वसिष्ठश्): The core matches the root vas, “to dwell.”
cāputreṇa (चापुत्रेण): The core matches the root āp, “to reach.”
rājñā (राज्ञा): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
putrārtham (पुत्रार्थम्): putrārtham is used as a grammatical form in this verse.
abhyarthito (अभ्यर्थितो): a- (“not”) + bhyarthito; a- (“not”) + bhyarthito.
madayantyāṃ (मदयन्त्यां): The core matches the root yā, “to go.”
garbhādhānaṃ (गर्भाधानं): The core matches the root dhā, “to place.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
ca (च): and; Enclitic particle: “and, also.”
saptavarṣāṇy (सप्तवर्षाण्य्): saptavarṣāṇy is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
garbho (गर्भो): garbho is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
aśmanā (अश्मना): The core matches the root man, “to think.” a- (“not”) + śmanā.
sā (सा): she; Nominative feminine of tad: “she, that.”
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
putraś (पुत्रश्): putraś is used as a grammatical form in this verse.
cājāyata (चाजायत): cājāyata is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cāśmaka (चाश्मक): cāśmaka is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
nāmābhavat (नामाभवत्): The core matches the root mā, “to measure.”

अश्मकस्य मूलको नाम पुत्रो ऽभवत् यो ऽसौ निःक्षत्रे क्ष्मातले ऽस्मिन् क्रियमाणे स्त्रीभिर् विवस्त्राभिः परिवार्य रक्षितः ततस् तं नारीकवचम् उदाहरन्ति

aśmakasya mūlako nāma putro 'bhavat yo 'sau niḥkṣatre kṣmātale 'smin kriyamāṇe strībhir vivastrābhiḥ parivārya rakṣitaḥ tatas taṃ nārīkavacam udāharanti

[4.4.46] name ni- (“down, in”) + ḥkṣatre pari- (“around”) + vārya then him

Word make-up

aśmakasya (अश्मकस्य): The core matches the root as, “to be.” a- (“not”) + śmakasya.
mūlako (मूलको): mūlako is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
niḥkṣatre (निःक्षत्रे): ni- (“down, in”) + ḥkṣatre; ni- (“down, in”) + ḥkṣatre.
kṣmātale (क्ष्मातले): The core matches the root mā, “to measure.”
'smin (ऽस्मिन्): 'smin is used as a grammatical form in this verse.
kriyamāṇe (क्रियमाणे): The core matches the root mā, “to measure.”
strībhir (स्त्रीभिर्): strībhir is used as a grammatical form in this verse.
vivastrābhiḥ (विवस्त्राभिः): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vastrābhiḥ.
parivārya (परिवार्य): pari- (“around”) + vārya; pari- (“around”) + vārya.
rakṣitaḥ (रक्षितः): The core matches the root kṣi, “to dwell / to destroy.”
tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nārīkavacam (नारीकवचम्): The core matches the root vac, “to speak.”
udāharanti (उदाहरन्ति): The core matches the root dā, “to give.” ud- (“up, out”) + āharanti.

मूलकाद् दशरथस् तस्माद् इलिविलस् ततश् च विश्वसहः तस्माच् च खट्वाङ्गो दिलीपः यो ऽसौ देवासुराणां संग्रामे देवैर् अभ्यर्थितो ऽसुराञ् जघान स्वर्गे च कृतप्रियैर् देवैर् वरग्रहणाय चोदितः प्राह यद्य् अवश्यं वरो ग्राह्यस् तन् ममायुः कथ्यताम् इति अनन्तरं च तैर् उक्तम् एकमुहूर्तप्रमाणं तवायुर् इत्य् उक्तो ऽथास्खलितगतिना विमानेन लघिमगुणो मर्त्यलोकम् आगम्येदम् आह यथा न ब्राह्मणेभ्यः सकाशाद् आत्मापि मे प्रियतरः न च स्वधर्मोल्लङ्घनं मया कदाचिद् अप्य् अनुष्ठितम् न च सकलदेवमानुषपशुवृक्षादिके ऽप्य् ऽच्युतव्यतिरेकवती दृष्टिर् ममाभूत् तथा तम् एव देवं मुनिजनानुस्मृतं भगवन्तम् अस्खलितगतिः प्रापयेयम् इत्य् अशेषदेवगुरौ भगवत्य् अनिर्देश्यवपुषि सत्तामात्रात्मन्य् आत्मानं परमात्मनि वासुदेवाख्ये युयोज तत्रैव च लयम् अवाप

mūlakād daśarathas tasmād ilivilas tataś ca viśvasahaḥ tasmāc ca khaṭvāṅgo dilīpaḥ yo 'sau devāsurāṇāṃ saṃgrāme devair abhyarthito 'surāñ jaghāna svarge ca kṛtapriyair devair varagrahaṇāya coditaḥ prāha yady avaśyaṃ varo grāhyas tan mamāyuḥ kathyatām iti anantaraṃ ca tair uktam ekamuhūrtapramāṇaṃ tavāyur ity ukto 'thāskhalitagatinā vimānena laghimaguṇo martyalokam āgamyedam āha yathā na brāhmaṇebhyaḥ sakāśād ātmāpi me priyataraḥ na ca svadharmollaṅghanaṃ mayā kadācid apy anuṣṭhitam na ca sakaladevamānuṣapaśuvṛkṣādike 'py 'cyutavyatirekavatī dṛṣṭir mamābhūt tathā tam eva devaṃ munijanānusmṛtaṃ bhagavantam askhalitagatiḥ prāpayeyam ity aśeṣadevagurau bhagavaty anirdeśyavapuṣi sattāmātrātmany ātmānaṃ paramātmani vāsudevākhye yuyoja tatraiva ca layam avāpa

[4.4.47] and and saṃ- (“together”) + grāme a- (“not”) + bhyarthito and spoken forth ava- (“down, off”) + śyaṃ best thus not inner and said said said as not a brāhmaṇa my not and by me not and so him just shining one a- (“not”) + śeṣadevagurau the self and

Word make-up

mūlakād (मूलकाद्): mūlakād is used as a grammatical form in this verse.
daśarathas (दशरथस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ilivilas (इलिविलस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viśvasahaḥ (विश्वसहः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvasahaḥ.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
khaṭvāṅgo (खट्वाङ्गो): khaṭvāṅgo is used as a grammatical form in this verse.
dilīpaḥ (दिलीपः): dilīpaḥ is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
devāsurāṇāṃ (देवासुराणां): The core matches the root ās, “to sit.”
saṃgrāme (संग्रामे): saṃ- (“together”) + grāme; saṃ- (“together”) + grāme.
devair (देवैर्): devair is used as a grammatical form in this verse.
abhyarthito (अभ्यर्थितो): a- (“not”) + bhyarthito; a- (“not”) + bhyarthito.
'surāñ (ऽसुराञ्): 'surāñ is used as a grammatical form in this verse.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
svarge (स्वर्गे): svarge is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛtapriyair (कृतप्रियैर्): The core matches the root tap, “to heat.”
devair (देवैर्): devair is used as a grammatical form in this verse.
varagrahaṇāya (वरग्रहणाय): The core matches the root grah, “to grasp.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
yady (यद्य्): yady is used as a grammatical form in this verse.
avaśyaṃ (अवश्यं): ava- (“down, off”) + śyaṃ; ava- (“down, off”) + śyaṃ.
varo (वरो): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
grāhyas (ग्राह्यस्): The core matches the root as, “to be.”
tan (तन्): The core matches the root tan, “to stretch.”
mamāyuḥ (ममायुः): The core matches the root mā, “to measure.”
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
tair (तैर्): tair is used as a grammatical form in this verse.
uktam (उक्तम्): said; Past participle of vac: said.
ekamuhūrtapramāṇaṃ (एकमुहूर्तप्रमाणं): The core matches the root tap, “to heat.”
tavāyur (तवायुर्): tavāyur is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
'thāskhalitagatinā (ऽथास्खलितगतिना): The core matches the root ās, “to sit.”
vimānena (विमानेन): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + mānena.
laghimaguṇo (लघिमगुणो): laghimaguṇo is used as a grammatical form in this verse.
martyalokam (मर्त्यलोकम्): The core matches the root lok, “to see, to shine.”
āgamyedam (आगम्येदम्): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamyedam.
āha (आह): said; Perfect of ah, “to say.” He said.
yathā (यथा): as; ya- + thā: “in which way, as.”
na (न): not; Negation: “not.”
brāhmaṇebhyaḥ (ब्राह्मणेभ्यः): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
sakāśād (सकाशाद्): sakāśād is used as a grammatical form in this verse.
ātmāpi (आत्मापि): The core matches the root āp, “to reach.” ā- (“unto, fully”) + tmāpi.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
priyataraḥ (प्रियतरः): priyataraḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
svadharmollaṅghanaṃ (स्वधर्मोल्लङ्घनं): The core matches the root vad, “to say.”
mayā (मया): by me; Instrumental of asmad: “by me.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
apy (अप्य्): apy is used as a grammatical form in this verse.
anuṣṭhitam (अनुष्ठितम्): The core matches the root an, “to breathe.” anu- (“along, after”) + ṣṭhitam.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sakaladevamānuṣapaśuvṛkṣādike (सकलदेवमानुषपशुवृक्षादिके): The core matches the root vṛ, “to cover / to choose.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
'cyutavyatirekavatī (ऽच्युतव्यतिरेकवती): The core matches the root cyu, “to fall away.”
dṛṣṭir (दृष्टिर्): dṛṣṭir is used as a grammatical form in this verse.
mamābhūt (ममाभूत्): The core matches the root bhū, “to be, to come to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
munijanānusmṛtaṃ (मुनिजनानुस्मृतं): The core matches the root smṛ, “to remember.”
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
askhalitagatiḥ (अस्खलितगतिः): The core matches the root as, “to be.” a- (“not”) + skhalitagatiḥ.
prāpayeyam (प्रापयेयम्): The core matches the root āp, “to reach.”
ity (इत्य्): ity is used as a grammatical form in this verse.
aśeṣadevagurau (अशेषदेवगुरौ): a- (“not”) + śeṣadevagurau; a- (“not”) + śeṣadevagurau.
bhagavaty (भगवत्य्): bhagavaty is used as a grammatical form in this verse.
anirdeśyavapuṣi (अनिर्देश्यवपुषि): The core matches the root an, “to breathe.” a- (“not”) + nirdeśyavapuṣi.
sattāmātrātmany (सत्तामात्रात्मन्य्): The core matches the root man, “to think.”
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
paramātmani (परमात्मनि): The core matches the root ram, “to rest, to delight.”
vāsudevākhye (वासुदेवाख्ये): The core matches the root ās, “to sit.”
yuyoja (युयोज): yuyoja is used as a grammatical form in this verse.
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
layam (लयम्): layam is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

अत्रापि श्रूयते श्लोको गीतः सप्तर्षिभिः पुरा खट्वाङ्गेन समो नान्यः कश्चिद् उर्व्यां भविष्यति

atrāpi śrūyate śloko gītaḥ saptarṣibhiḥ purā khaṭvāṅgena samo nānyaḥ kaścid urvyāṃ bhaviṣyati

[4.4.48[1]] formerly even

Word make-up

atrāpi (अत्रापि): The core matches the root āp, “to reach.” a- (“not”) + trāpi.
śrūyate (श्रूयते): śrūyate is used as a grammatical form in this verse.
śloko (श्लोको): The core matches the root lok, “to see, to shine.”
gītaḥ (गीतः): gītaḥ is used as a grammatical form in this verse.
saptarṣibhiḥ (सप्तर्षिभिः): saptarṣibhiḥ is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
khaṭvāṅgena (खट्वाङ्गेन): khaṭvāṅgena is used as a grammatical form in this verse.
samo (समो): even; Inflected from sama. sama: same, even, equal. Evenness.
nānyaḥ (नान्यः): nānyaḥ is used as a grammatical form in this verse.
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
urvyāṃ (उर्व्यां): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

येन स्वर्गाद् इहागम्य मुहूर्तं प्राप्य जीवितम् त्रयो ऽभिसंधिता लोका बुद्ध्या दानेन चैव हि

yena svargād ihāgamya muhūrtaṃ prāpya jīvitam trayo 'bhisaṃdhitā lokā buddhyā dānena caiva hi

[4.4.48[2]] by which reaching three world the waking-faculty giving for

Word make-up

yena (येन): by which; Instrumental of yad: “by which.”
svargād (स्वर्गाद्): svargād is used as a grammatical form in this verse.
ihāgamya (इहागम्य): The core matches the root gam, “to go.”
muhūrtaṃ (मुहूर्तं): The core matches the root muh, “to be confused.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
jīvitam (जीवितम्): The core matches the root jīv, “to live.”
trayo (त्रयो): three; Inflected from traya. tri: three.
'bhisaṃdhitā (ऽभिसंधिता): 'bhisaṃdhitā is used as a grammatical form in this verse.
lokā (लोका): world; From lok, “to see”: a seen-world.
buddhyā (बुद्ध्या): the waking-faculty; From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
dānena (दानेन): giving; Inflected from dāna. From dā, “to give.” Giving; the gift.
caiva (चैव): caiva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.

खट्वाङ्गाद् दीर्घबाहुः पुत्रो ऽभवत् ततो रघुस् तस्माद् अप्य् अजः अजाद् दशरथो दशरथस्यापि भगवान् अब्जनाभो जगत्स्थित्यर्थम् आत्मांशेन रामलक्ष्मणभरतशत्रुघ्नरूपिणा चतुर्धा पुत्रत्वम् आयासीत् रामो ऽपि बाल एव विश्वामित्रयज्ञरक्षणाय गच्छंस् ताटकां जघान

khaṭvāṅgād dīrghabāhuḥ putro 'bhavat tato raghus tasmād apy ajaḥ ajād daśaratho daśarathasyāpi bhagavān abjanābho jagatsthityartham ātmāṃśena rāmalakṣmaṇabharataśatrughnarūpiṇā caturdhā putratvam āyāsīt rāmo 'pi bāla eva viśvāmitrayajñarakṣaṇāya gacchaṃs tāṭakāṃ jaghāna

[4.4.49] that not born from a- (“not”) + jād the Lord childish just

Word make-up

khaṭvāṅgād (खट्वाङ्गाद्): khaṭvāṅgād is used as a grammatical form in this verse.
dīrghabāhuḥ (दीर्घबाहुः): The core matches the root hu, “to pour the offering.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
raghus (रघुस्): The core matches the root hu, “to pour the offering.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
apy (अप्य्): apy is used as a grammatical form in this verse.
ajaḥ (अजः): not born from; a- (“not”) joined to jaḥ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
ajād (अजाद्): a- (“not”) + jād; a- (“not”) + jād.
daśaratho (दशरथो): daśaratho is used as a grammatical form in this verse.
daśarathasyāpi (दशरथस्यापि): The core matches the root āp, “to reach.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
abjanābho (अब्जनाभो): The core matches the root jan, “to be born.” a- (“not”) + bjanābho.
jagatsthityartham (जगत्स्थित्यर्थम्): jagatsthityartham is used as a grammatical form in this verse.
ātmāṃśena (आत्मांशेन): The core matches the root mā, “to measure.” ā- (“unto, fully”) + tmāṃśena.
rāmalakṣmaṇabharataśatrughnarūpiṇā (रामलक्ष्मणभरतशत्रुघ्नरूपिणा): rāmalakṣmaṇabharataśatrughnarūpiṇā is used as a grammatical form in this verse.
caturdhā (चतुर्धा): The core matches the root dhā, “to place.”
putratvam (पुत्रत्वम्): putratvam is used as a grammatical form in this verse.
āyāsīt (आयासीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsīt.
rāmo (रामो): rāmo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bāla (बाल): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
viśvāmitrayajñarakṣaṇāya (विश्वामित्रयज्ञरक्षणाय): The core matches the root yaj, “to offer.” vi- (“apart, asunder”) + śvāmitrayajñarakṣaṇāya.
gacchaṃs (गच्छंस्): gacchaṃs is used as a grammatical form in this verse.
tāṭakāṃ (ताटकां): tāṭakāṃ is used as a grammatical form in this verse.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.

यज्ञे च मारीचम् इषुपाताहतं दूरं चिक्षेप सुबाहुप्रमुखांश् च क्षयम् अनयत् दर्शनमात्रेणैवाहल्याम् अपापां चकार जनकगृहे च माहेश्वरं चापम् अनायासेनैव बभञ्ज सीतां च अयोनिजां जनकराजतनयां वीर्यशुल्कां लेभे

yajñe ca mārīcam iṣupātāhataṃ dūraṃ cikṣepa subāhupramukhāṃś ca kṣayam anayat darśanamātreṇaivāhalyām apāpāṃ cakāra janakagṛhe ca māheśvaraṃ cāpam anāyāsenaiva babhañja sītāṃ ca ayonijāṃ janakarājatanayāṃ vīryaśulkāṃ lebhe

[4.4.50] offering and and and bow and a- (“not”) + yonijāṃ

Word make-up

yajñe (यज्ञे): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
ca (च): and; Enclitic particle: “and, also.”
mārīcam (मारीचम्): The core matches the root mā, “to measure.”
iṣupātāhataṃ (इषुपाताहतं): The core matches the root pā, “to protect / to drink.”
dūraṃ (दूरं): dūraṃ is used as a grammatical form in this verse.
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
subāhupramukhāṃś (सुबाहुप्रमुखांश्): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + bāhupramukhāṃś.
ca (च): and; Enclitic particle: “and, also.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
anayat (अनयत्): The core matches the root an, “to breathe.” a- (“not”) + nayat.
darśanamātreṇaivāhalyām (दर्शनमात्रेणैवाहल्याम्): The core matches the root nam, “to bow.”
apāpāṃ (अपापां): The core matches the root āp, “to reach.” a- (“not”) + pāpāṃ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
janakagṛhe (जनकगृहे): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
māheśvaraṃ (माहेश्वरं): The core matches the root mā, “to measure.”
cāpam (चापम्): bow; dhanus: bow. cāpa also bow.
anāyāsenaiva (अनायासेनैव): The core matches the root ās, “to sit.” a- (“not”) + nāyāsenaiva.
babhañja (बभञ्ज): The core matches the root añj, “to smear, to make clear.”
sītāṃ (सीतां): sītāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ayonijāṃ (अयोनिजां): a- (“not”) + yonijāṃ; a- (“not”) + yonijāṃ.
janakarājatanayāṃ (जनकराजतनयां): The core matches the root tan, “to stretch.”
vīryaśulkāṃ (वीर्यशुल्कां): vīryaśulkāṃ is used as a grammatical form in this verse.
lebhe (लेभे): lebhe is used as a grammatical form in this verse.

सकलक्षत्रक्षयकारिणम् अशेषहैहयकुलधूमकेतुभूतं च परशुरामम् अपास्तवीर्यबलावलेपं चकार

sakalakṣatrakṣayakāriṇam aśeṣahaihayakuladhūmaketubhūtaṃ ca paraśurāmam apāstavīryabalāvalepaṃ cakāra

[4.4.51] and

Word make-up

sakalakṣatrakṣayakāriṇam (सकलक्षत्रक्षयकारिणम्): sakalakṣatrakṣayakāriṇam is used as a grammatical form in this verse.
aśeṣahaihayakuladhūmaketubhūtaṃ (अशेषहैहयकुलधूमकेतुभूतं): The core matches the root bhū, “to be, to come to be.” a- (“not”) + śeṣahaihayakuladhūmaketubhūtaṃ.
ca (च): and; Enclitic particle: “and, also.”
paraśurāmam (परशुरामम्): paraśurāmam is used as a grammatical form in this verse.
apāstavīryabalāvalepaṃ (अपास्तवीर्यबलावलेपं): The core matches the root ās, “to sit.” a- (“not”) + pāstavīryabalāvalepaṃ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

पितृवचनाच् चागणितराज्याभिलाषो भ्रातृभार्यासमवेतो वनं विवेश

pitṛvacanāc cāgaṇitarājyābhilāṣo bhrātṛbhāryāsamaveto vanaṃ viveśa

[4.4.52] vi- (“apart, asunder”) + veśa

Word make-up

pitṛvacanāc (पितृवचनाच्): The core matches the root vac, “to speak.”
cāgaṇitarājyābhilāṣo (चागणितराज्याभिलाषो): The core matches the root rāj, “to shine, to rule.”
bhrātṛbhāryāsamaveto (भ्रातृभार्यासमवेतो): The core matches the root ās, “to sit.”
vanaṃ (वनं): The core matches the root an, “to breathe.”
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.

विराधखरदूषणादीन् कबन्धवालिनौ च निजघान

virādhakharadūṣaṇādīn kabandhavālinau ca nijaghāna

[4.4.53] vi- (“apart, asunder”) + rādhakharadūṣaṇādīn and ni- (“down, in”) + jaghāna

Word make-up

virādhakharadūṣaṇādīn (विराधखरदूषणादीन्): vi- (“apart, asunder”) + rādhakharadūṣaṇādīn; vi- (“apart, asunder”) + rādhakharadūṣaṇādīn.
kabandhavālinau (कबन्धवालिनौ): The core matches the root bandh, “to bind.”
ca (च): and; Enclitic particle: “and, also.”
nijaghāna (निजघान): ni- (“down, in”) + jaghāna; ni- (“down, in”) + jaghāna.

बद्ध्वा चाम्भोनिधिम् अशेषराक्षसकुलक्षयं कृत्वा दशाननापहृतां तद्वधापहतकलङ्काम् अप्य् अनलप्रवेशशुद्धाम् अशेषदेवेशसंस्तूयमानां सीतां जनकराजतनयाम् अयोध्याम् आनिन्ये

baddhvā cāmbhonidhim aśeṣarākṣasakulakṣayaṃ kṛtvā daśānanāpahṛtāṃ tadvadhāpahatakalaṅkām apy analapraveśaśuddhām aśeṣadeveśasaṃstūyamānāṃ sītāṃ janakarājatanayām ayodhyām āninye

[4.4.54] doing ā- (“unto, fully”) + ninye

Word make-up

baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
cāmbhonidhim (चाम्भोनिधिम्): cāmbhonidhim is used as a grammatical form in this verse.
aśeṣarākṣasakulakṣayaṃ (अशेषराक्षसकुलक्षयं): The core matches the root as, “to be.” a- (“not”) + śeṣarākṣasakulakṣayaṃ.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
daśānanāpahṛtāṃ (दशाननापहृतां): The core matches the root āp, “to reach.”
tadvadhāpahatakalaṅkām (तद्वधापहतकलङ्काम्): The core matches the root vad, “to say.”
apy (अप्य्): apy is used as a grammatical form in this verse.
analapraveśaśuddhām (अनलप्रवेशशुद्धाम्): The core matches the root dhā, “to place.” a- (“not”) + nalapraveśaśuddhām.
aśeṣadeveśasaṃstūyamānāṃ (अशेषदेवेशसंस्तूयमानां): The core matches the root mā, “to measure.” a- (“not”) + śeṣadeveśasaṃstūyamānāṃ.
sītāṃ (सीतां): sītāṃ is used as a grammatical form in this verse.
janakarājatanayām (जनकराजतनयाम्): The core matches the root tan, “to stretch.”
ayodhyām (अयोध्याम्): The core matches the root yā, “to go.” a- (“not”) + yodhyām.
āninye (आनिन्ये): ā- (“unto, fully”) + ninye; ā- (“unto, fully”) + ninye.

विश्वामित्रभरद्वाजागस्त्यप्रभृतिभिर् मुनिवरैः ऋग्यजुःसामाथर्वैः संस्तूयमानो नृत्यगीतवाद्याखिललोकमङ्गलवाद्यैर् वीणावेणुमृदङ्गभेरीपटहशङ्खकाहलगोमुखप्रभृतिभिः सुनादैः समस्तभूभृतां मध्ये सकललोकरक्षार्थं यथोचितम् अभिषिक्तो दाशरथिः कोसलेन्द्रो रघुकुलतिलको जानकीप्रियो भ्रातृत्रयप्रियः सिंहासनगतो द्वादशाब्दसहस्रं राज्यम् अकरोत्

viśvāmitrabharadvājāgastyaprabhṛtibhir munivaraiḥ ṛgyajuḥsāmātharvaiḥ saṃstūyamāno nṛtyagītavādyākhilalokamaṅgalavādyair vīṇāveṇumṛdaṅgabherīpaṭahaśaṅkhakāhalagomukhaprabhṛtibhiḥ sunādaiḥ samastabhūbhṛtāṃ madhye sakalalokarakṣārthaṃ yathocitam abhiṣikto dāśarathiḥ kosalendro raghukulatilako jānakīpriyo bhrātṛtrayapriyaḥ siṃhāsanagato dvādaśābdasahasraṃ rājyam akarot

[4.4.54.7] su- (“well, good”) + nādaiḥ middle a- (“not”) + karot

Word make-up

viśvāmitrabharadvājāgastyaprabhṛtibhir (विश्वामित्रभरद्वाजागस्त्यप्रभृतिभिर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitrabharadvājāgastyaprabhṛtibhir.
munivaraiḥ (मुनिवरैः): munivaraiḥ is used as a grammatical form in this verse.
ṛgyajuḥsāmātharvaiḥ (ऋग्यजुःसामाथर्वैः): The core matches the root yaj, “to offer.”
saṃstūyamāno (संस्तूयमानो): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamāno.
nṛtyagītavādyākhilalokamaṅgalavādyair (नृत्यगीतवाद्याखिललोकमङ्गलवाद्यैर्): The core matches the root lok, “to see, to shine.”
vīṇāveṇumṛdaṅgabherīpaṭahaśaṅkhakāhalagomukhaprabhṛtibhiḥ (वीणावेणुमृदङ्गभेरीपटहशङ्खकाहलगोमुखप्रभृतिभिः): The core matches the root bhṛ, “to bear.”
sunādaiḥ (सुनादैः): su- (“well, good”) + nādaiḥ; su- (“well, good”) + nādaiḥ.
samastabhūbhṛtāṃ (समस्तभूभृतां): The core matches the root bhṛ, “to bear.” sam- (“together”) + astabhūbhṛtāṃ.
madhye (मध्ये): middle; madhya: middle.
sakalalokarakṣārthaṃ (सकललोकरक्षार्थं): The core matches the root lok, “to see, to shine.”
yathocitam (यथोचितम्): The core matches the root cit, “to perceive, to notice.”
abhiṣikto (अभिषिक्तो): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣikto.
dāśarathiḥ (दाशरथिः): The core matches the root dā, “to give.”
kosalendro (कोसलेन्द्रो): kosalendro is used as a grammatical form in this verse.
raghukulatilako (रघुकुलतिलको): The core matches the root hu, “to pour the offering.”
jānakīpriyo (जानकीप्रियो): jānakīpriyo is used as a grammatical form in this verse.
bhrātṛtrayapriyaḥ (भ्रातृत्रयप्रियः): bhrātṛtrayapriyaḥ is used as a grammatical form in this verse.
siṃhāsanagato (सिंहासनगतो): The core matches the root ās, “to sit.”
dvādaśābdasahasraṃ (द्वादशाब्दसहस्रं): The core matches the root as, “to be.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

भरतो ऽपि गन्धर्वविषयसाधनायोग्रगन्धर्वकोटीस् तिस्रो जघान शत्रुघ्नेनाप्य् अतिबलपराक्रमो मधुपुत्रो लवणो नाम राक्षसेश्वरो निहतो मधुरा च निवेशिता

bharato 'pi gandharvaviṣayasādhanāyogragandharvakoṭīs tisro jaghāna śatrughnenāpy atibalaparākramo madhuputro lavaṇo nāma rākṣaseśvaro nihato madhurā ca niveśitā

[4.4.55] name striking and ni- (“down, in”) + veśitā

Word make-up

bharato (भरतो): bharato is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
gandharvaviṣayasādhanāyogragandharvakoṭīs (गन्धर्वविषयसाधनायोग्रगन्धर्वकोटीस्): The core matches the root han, “to strike.”
tisro (तिस्रो): tisro is used as a grammatical form in this verse.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
śatrughnenāpy (शत्रुघ्नेनाप्य्): The core matches the root āp, “to reach.”
atibalaparākramo (अतिबलपराक्रमो): The core matches the root kram, “to step.” ati- (“beyond”) + balaparākramo.
madhuputro (मधुपुत्रो): The core matches the root hu, “to pour the offering.”
lavaṇo (लवणो): lavaṇo is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
rākṣaseśvaro (राक्षसेश्वरो): The core matches the root as, “to be.”
nihato (निहतो): striking; ni- (“down, in”) joined to hato. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
madhurā (मधुरा): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
niveśitā (निवेशिता): ni- (“down, in”) + veśitā; ni- (“down, in”) + veśitā.

इत्य् एवमादिअतुलबलपराक्रमैर् अतिदुष्टनिबर्हणैर् ऽशेषस्यास्य जगतो निष्पादितस्थितयो रामलक्ष्मणभरतशत्रुघ्नाः पुनर् अपि दिवम् आरूढाः

ity evamādiatulabalaparākramair atiduṣṭanibarhaṇair 'śeṣasyāsya jagato niṣpāditasthitayo rāmalakṣmaṇabharataśatrughnāḥ punar api divam ārūḍhāḥ

[4.4.56] the moving world again also ā- (“unto, fully”) + rūḍhāḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evamādiatulabalaparākramair (एवमादिअतुलबलपराक्रमैर्): The core matches the root kram, “to step.”
atiduṣṭanibarhaṇair (अतिदुष्टनिबर्हणैर्): The core matches the root arh, “to be worth, to ought.” ati- (“beyond”) + duṣṭanibarhaṇair.
'śeṣasyāsya (ऽशेषस्यास्य): The core matches the root ās, “to sit.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
niṣpāditasthitayo (निष्पादितस्थितयो): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pāditasthitayo.
rāmalakṣmaṇabharataśatrughnāḥ (रामलक्ष्मणभरतशत्रुघ्नाः): rāmalakṣmaṇabharataśatrughnāḥ is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
api (अपि): also; Particle: “also, even, though.”
divam (दिवम्): The core matches the root div, “to shine.”
ārūḍhāḥ (आरूढाः): ā- (“unto, fully”) + rūḍhāḥ; ā- (“unto, fully”) + rūḍhāḥ.

ये ऽपि तेषु भगवदंशेष्व् अनुरागिणः कोसलनगरजनपदास् ते ऽपि तन्मनसस् तत्सलोकताम् अवापुः

ye 'pi teṣu bhagavadaṃśeṣv anurāgiṇaḥ kosalanagarajanapadās te 'pi tanmanasas tatsalokatām avāpuḥ

[4.4.57] who in them you

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
bhagavadaṃśeṣv (भगवदंशेष्व्): The core matches the root vad, “to say.”
anurāgiṇaḥ (अनुरागिणः): The core matches the root an, “to breathe.” anu- (“along, after”) + rāgiṇaḥ.
kosalanagarajanapadās (कोसलनगरजनपदास्): The core matches the root pad, “to go, to fall.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tanmanasas (तन्मनसस्): The core matches the root tan, “to stretch.”
tatsalokatām (तत्सलोकताम्): The core matches the root lok, “to see, to shine.”
avāpuḥ (अवापुः): The core matches the root āp, “to reach.” a- (“not”) + vāpuḥ.

रामस्य तु कुशलवौ पुत्रौ लक्ष्मणस्याङ्गदचन्द्रकेतू तक्षपुष्करौ भरतस्य सुबाहुशूरसेनौ शत्रुघ्नस्य कुशस्यातिथिर् अतिथेर् अपि निषधः पुत्रो ऽभवत् निषधस्यापि नलस् तस्य अपि नभो नभसः पुण्डरीकः तत्तनयः क्षेमधन्वा तस्य च देवानीकस् तस्याप्य् अहीनगुस् ततो रुरुस् तस्य च पारियात्रः पारियात्राद् दलो दलाच् छलस् तस्याप्य् उक्थ उक्थाद् वज्रनाभस् तस्माच् छङ्खनाभस् ततो व्युत्थिताश्वस् ततश् च विश्वसहो जज्ञे

rāmasya tu kuśalavau putrau lakṣmaṇasyāṅgadacandraketū takṣapuṣkarau bharatasya subāhuśūrasenau śatrughnasya kuśasyātithir atither api niṣadhaḥ putro 'bhavat niṣadhasyāpi nalas tasya api nabho nabhasaḥ puṇḍarīkaḥ tattanayaḥ kṣemadhanvā tasya ca devānīkas tasyāpy ahīnagus tato rurus tasya ca pāriyātraḥ pāriyātrād dalo dalāc chalas tasyāpy uktha ukthād vajranābhas tasmāc chaṅkhanābhas tato vyutthitāśvas tataś ca viśvasaho jajñe

[4.4.58] but ati- (“beyond”) + ther also below of that also of that and a- (“not”) + hīnagus that of that and that and

Word make-up

rāmasya (रामस्य): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kuśalavau (कुशलवौ): kuśalavau is used as a grammatical form in this verse.
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
lakṣmaṇasyāṅgadacandraketū (लक्ष्मणस्याङ्गदचन्द्रकेतू): The core matches the root yā, “to go.”
takṣapuṣkarau (तक्षपुष्करौ): takṣapuṣkarau is used as a grammatical form in this verse.
bharatasya (भरतस्य): The core matches the root as, “to be.”
subāhuśūrasenau (सुबाहुशूरसेनौ): The core matches the root hu, “to pour the offering.” su- (“well, good”) + bāhuśūrasenau.
śatrughnasya (शत्रुघ्नस्य): The core matches the root as, “to be.”
kuśasyātithir (कुशस्यातिथिर्): The core matches the root yā, “to go.”
atither (अतिथेर्): ati- (“beyond”) + ther; ati- (“beyond”) + ther.
api (अपि): also; Particle: “also, even, though.”
niṣadhaḥ (निषधः): below; niṣ- (“out, without”) joined to adhaḥ. Indeclinable: “below.” Together the form means niṣ + that sense.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
niṣadhasyāpi (निषधस्यापि): The core matches the root āp, “to reach.” niṣ- (“out, without”) + adhasyāpi.
nalas (नलस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
api (अपि): also; Particle: “also, even, though.”
nabho (नभो): nabho is used as a grammatical form in this verse.
nabhasaḥ (नभसः): The core matches the root as, “to be.”
puṇḍarīkaḥ (पुण्डरीकः): puṇḍarīkaḥ is used as a grammatical form in this verse.
tattanayaḥ (तत्तनयः): The core matches the root tan, “to stretch.”
kṣemadhanvā (क्षेमधन्वा): The core matches the root han, “to strike.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
devānīkas (देवानीकस्): The core matches the root nī, “to lead.”
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
ahīnagus (अहीनगुस्): a- (“not”) + hīnagus; a- (“not”) + hīnagus.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
rurus (रुरुस्): rurus is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
pāriyātraḥ (पारियात्रः): The core matches the root yā, “to go.”
pāriyātrād (पारियात्राद्): The core matches the root yā, “to go.”
dalo (दलो): dalo is used as a grammatical form in this verse.
dalāc (दलाच्): dalāc is used as a grammatical form in this verse.
chalas (छलस्): The core matches the root as, “to be.”
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
uktha (उक्थ): uktha is used as a grammatical form in this verse.
ukthād (उक्थाद्): ukthād is used as a grammatical form in this verse.
vajranābhas (वज्रनाभस्): The core matches the root as, “to be.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
chaṅkhanābhas (छङ्खनाभस्): The core matches the root han, “to strike.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vyutthitāśvas (व्युत्थिताश्वस्): The core matches the root vas, “to dwell.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viśvasaho (विश्वसहो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvasaho.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.

हिरण्यनाभस् ततो महायोगीश्वरो जैमिनिशिष्यो यतो याज्ञवल्क्यो योगम् अवाप

hiraṇyanābhas tato mahāyogīśvaro jaiminiśiṣyo yato yājñavalkyo yogam avāpa

[4.4.59] that which yoking

Word make-up

hiraṇyanābhas (हिरण्यनाभस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mahāyogīśvaro (महायोगीश्वरो): mahāyogīśvaro is used as a grammatical form in this verse.
jaiminiśiṣyo (जैमिनिशिष्यो): The core matches the root iṣ, “to wish, to send.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
yājñavalkyo (याज्ञवल्क्यो): The core matches the root yā, “to go.”
yogam (योगम्): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

हिरण्यनाभस्य पुत्रः पुष्यस् तस्माद् ध्रुवसंधिस् ततः सुदर्शनस् तस्माद् अग्निवर्णस् ततश् च शीघ्रगस् तस्यापि मरुः पुत्रो ऽभूत् यो ऽसौ योगम् आस्थायाद्यापि कलापग्रामम् आश्रितस् तिष्ठति आगामियुगे सूर्यवंशक्षत्रप्रवर्तयिता भविष्यति प्रसुश्रुतस् तस्यात्मजस् तस्यापि सुसंधिस् ततश् चाप्य् अमर्षस् तस्य च महस्वांस् ततश् च विश्रुतवांस् ततो बृहद्बलो यो ऽर्जुनतनयेनाभिमन्युना भारतयुद्धे क्षयम् अनीयत

hiraṇyanābhasya putraḥ puṣyas tasmād dhruvasaṃdhis tataḥ sudarśanas tasmād agnivarṇas tataś ca śīghragas tasyāpi maruḥ putro 'bhūt yo 'sau yogam āsthāyādyāpi kalāpagrāmam āśritas tiṣṭhati āgāmiyuge sūryavaṃśakṣatrapravartayitā bhaviṣyati prasuśrutas tasyātmajas tasyāpi susaṃdhis tataś cāpy amarṣas tasya ca mahasvāṃs tataś ca viśrutavāṃs tato bṛhadbalo yo 'rjunatanayenābhimanyunā bhāratayuddhe kṣayam anīyata

[4.4.60] then and yoking standing ā- (“unto, fully”) + gāmiyuge su- (“well, good”) + saṃdhis of that and and that

Word make-up

hiraṇyanābhasya (हिरण्यनाभस्य): The core matches the root as, “to be.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
puṣyas (पुष्यस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
dhruvasaṃdhis (ध्रुवसंधिस्): The core matches the root vas, “to dwell.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sudarśanas (सुदर्शनस्): The core matches the root as, “to be.” su- (“well, good”) + darśanas.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
agnivarṇas (अग्निवर्णस्): The core matches the root as, “to be.” a- (“not”) + gnivarṇas.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śīghragas (शीघ्रगस्): The core matches the root śī, “to lie.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
maruḥ (मरुः): maruḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
yogam (योगम्): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
āsthāyādyāpi (आस्थायाद्यापि): The core matches the root sthā, “to stand.” ā- (“unto, fully”) + sthāyādyāpi.
kalāpagrāmam (कलापग्रामम्): The core matches the root āp, “to reach.”
āśritas (आश्रितस्): The core matches the root śri, “to lean.” ā- (“unto, fully”) + śritas.
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
āgāmiyuge (आगामियुगे): ā- (“unto, fully”) + gāmiyuge; ā- (“unto, fully”) + gāmiyuge.
sūryavaṃśakṣatrapravartayitā (सूर्यवंशक्षत्रप्रवर्तयिता): The core matches the root śak, “to be able.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
prasuśrutas (प्रसुश्रुतस्): The core matches the root śru, “to hear.” pra- (“forth, forward”) + suśrutas.
tasyātmajas (तस्यात्मजस्): The core matches the root yā, “to go.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
susaṃdhis (सुसंधिस्): su- (“well, good”) + saṃdhis; su- (“well, good”) + saṃdhis.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
amarṣas (अमर्षस्): The core matches the root as, “to be.” a- (“not”) + marṣas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
mahasvāṃs (महस्वांस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viśrutavāṃs (विश्रुतवांस्): The core matches the root śru, “to hear.” vi- (“apart, asunder”) + śrutavāṃs.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bṛhadbalo (बृहद्बलो): The core matches the root bṛh, “to swell, to grow vast.”
yo (यो): yo is used as a grammatical form in this verse.
'rjunatanayenābhimanyunā (ऽर्जुनतनयेनाभिमन्युना): The core matches the root tan, “to stretch.”
bhāratayuddhe (भारतयुद्धे): bhāratayuddhe is used as a grammatical form in this verse.
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
anīyata (अनीयत): The core matches the root nī, “to lead.” a- (“not”) + nīyata.

एते हीक्ष्वाकुभूपालाः प्राधान्येन मयेरिताः एतेषां चरितं शृण्वन् सर्वपापैः प्रमुच्यते

ete hīkṣvākubhūpālāḥ prādhānyena mayeritāḥ eteṣāṃ caritaṃ śṛṇvan sarvapāpaiḥ pramucyate

[4.4.61] these

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
hīkṣvākubhūpālāḥ (हीक्ष्वाकुभूपालाः): The core matches the root īkṣ, “to see, to look.”
prādhānyena (प्राधान्येन): The core matches the root dhā, “to place.”
mayeritāḥ (मयेरिताः): mayeritāḥ is used as a grammatical form in this verse.
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
caritaṃ (चरितं): The core matches the root car, “to move.”
śṛṇvan (शृण्वन्): The core matches the root an, “to breathe.”
sarvapāpaiḥ (सर्वपापैः): The core matches the root āp, “to reach.”
pramucyate (प्रमुच्यते): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mucyate.

Viṣṇu Purāṇa

Caturtha Aṃśa, Caturtha Adhyāya

Devanagari scan