Caturtha Aṃśa, Tṛtīya Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे चतुर्थांशे द्वितीयो ऽध्यायः अतो मांधातुः पुत्रसंततिर् अभिधीयते

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe caturthāṃśe dvitīyo 'dhyāyaḥ ]] ato māṃdhātuḥ putrasaṃtatir abhidhīyate

[4.3.1] hence

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturthāṃśe (चतुर्थांशे): caturthāṃśe is used as a grammatical form in this verse.
dvitīyo (द्वितीयो): dvitīyo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
māṃdhātuḥ (मांधातुः): The core matches the root dhā, “to place.”
putrasaṃtatir (पुत्रसंततिर्): The core matches the root as, “to be.”
abhidhīyate (अभिधीयते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhīyate.

अम्बरीषस्य मांधातुस् तनयस्य युवनाश्वः पुत्रो ऽभूत्

ambarīṣasya māṃdhātus tanayasya yuvanāśvaḥ putro 'bhūt

[4.3.2]

Word make-up

ambarīṣasya (अम्बरीषस्य): The core matches the root as, “to be.” a- (“not”) + mbarīṣasya.
māṃdhātus (मांधातुस्): The core matches the root dhā, “to place.”
tanayasya (तनयस्य): The core matches the root tan, “to stretch.”
yuvanāśvaḥ (युवनाश्वः): The core matches the root an, “to breathe.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”

तस्माद् धरीतो यतो ऽङ्गिरसो हारीताः

tasmād dharīto yato 'ṅgiraso hārītāḥ

[4.3.3] which

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
dharīto (धरीतो): dharīto is used as a grammatical form in this verse.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'ṅgiraso (ऽङ्गिरसो): The core matches the root as, “to be.”
hārītāḥ (हारीताः): hārītāḥ is used as a grammatical form in this verse.

रसातले च मौनेया नाम गन्धर्वाः षट्कोटिसंख्यास् तैर् अशेषाणि नागकुलान्य् अपहृतप्रधानरत्नाधिपत्यान्य् अक्रियन्त

rasātale ca mauneyā nāma gandharvāḥ ṣaṭkoṭisaṃkhyās tair aśeṣāṇi nāgakulāny apahṛtapradhānaratnādhipatyāny akriyanta

[4.3.4] and name a- (“not”) + śeṣāṇi

Word make-up

rasātale (रसातले): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
mauneyā (मौनेया): The core matches the root yā, “to go.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
gandharvāḥ (गन्धर्वाः): The core matches the root an, “to breathe.”
ṣaṭkoṭisaṃkhyās (षट्कोटिसंख्यास्): The core matches the root ās, “to sit.”
tair (तैर्): tair is used as a grammatical form in this verse.
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
nāgakulāny (नागकुलान्य्): nāgakulāny is used as a grammatical form in this verse.
apahṛtapradhānaratnādhipatyāny (अपहृतप्रधानरत्नाधिपत्यान्य्): The core matches the root tap, “to heat.” apa- (“away”) + hṛtapradhānaratnādhipatyāny.
akriyanta (अक्रियन्त): The core matches the root an, “to breathe.” a- (“not”) + kriyanta.

तैश् च गन्धर्ववीर्यावधूतैर् उरगेश्वरैर् भगवान् अशेषदेवेशस्तवश्रवणोन्मीलितोन्निद्रपुण्डरीकनयनो जलशयनो निद्रावसानाद् विबुद्धः प्रणिपत्याभिहितः भगवन्न् अप्य् अस्माकम् एतेभ्यो गन्धर्वेभ्यो भयम् उपशमम् एष्यतीति आह भगवान् अनादिपुरुषः पुरुषोत्तमो यौवनाश्वस्य मांधातुः पुरुकुत्सनामा पुत्रस् तम् अहम् अनुप्रविश्य तान् अशेषदुष्टगन्धर्वान् उपशमं नयिष्यामि

taiś ca gandharvavīryāvadhūtair urageśvarair bhagavān aśeṣadeveśastavaśravaṇonmīlitonnidrapuṇḍarīkanayano jalaśayano nidrāvasānād vibuddhaḥ praṇipatyābhihitaḥ bhagavann apy asmākam etebhyo gandharvebhyo bhayam upaśamam eṣyatīti āha bhagavān anādipuruṣaḥ puruṣottamo yauvanāśvasya māṃdhātuḥ purukutsanāmā putras tam aham anupraviśya tān aśeṣaduṣṭagandharvān upaśamaṃ nayiṣyāmi

[4.3.5] and the Lord vi- (“apart, asunder”) + buddhaḥ fear quieting said the Lord upmost Person him I entering them quieting

Word make-up

taiś (तैश्): taiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gandharvavīryāvadhūtair (गन्धर्ववीर्यावधूतैर्): The core matches the root vad, “to say.”
urageśvarair (उरगेश्वरैर्): urageśvarair is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
aśeṣadeveśastavaśravaṇonmīlitonnidrapuṇḍarīkanayano (अशेषदेवेशस्तवश्रवणोन्मीलितोन्निद्रपुण्डरीकनयनो): The core matches the root as, “to be.” a- (“not”) + śeṣadeveśastavaśravaṇonmīlitonnidrapuṇḍarīkanayano.
jalaśayano (जलशयनो): The core matches the root an, “to breathe.”
nidrāvasānād (निद्रावसानाद्): The core matches the root vas, “to dwell.” ni- (“down, in”) + drāvasānād.
vibuddhaḥ (विबुद्धः): vi- (“apart, asunder”) + buddhaḥ; vi- (“apart, asunder”) + buddhaḥ.
praṇipatyābhihitaḥ (प्रणिपत्याभिहितः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyābhihitaḥ.
bhagavann (भगवन्न्): The core matches the root an, “to breathe.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
etebhyo (एतेभ्यो): etebhyo is used as a grammatical form in this verse.
gandharvebhyo (गन्धर्वेभ्यो): The core matches the root an, “to breathe.”
bhayam (भयम्): fear; From bhī, “to fear.” Fear.
upaśamam (उपशमम्): quieting; upa- (“near, toward”) joined to śamam. From śam, “to be calm, to finish.” Quieting. Together the form means upa + that sense.
eṣyatīti (एष्यतीति): eṣyatīti is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādipuruṣaḥ (अनादिपुरुषः): The core matches the root an, “to breathe.” a- (“not”) + nādipuruṣaḥ.
puruṣottamo (पुरुषोत्तमो): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
yauvanāśvasya (यौवनाश्वस्य): The core matches the root vas, “to dwell.”
māṃdhātuḥ (मांधातुः): The core matches the root dhā, “to place.”
purukutsanāmā (पुरुकुत्सनामा): The core matches the root mā, “to measure.”
putras (पुत्रस्): The core matches the root as, “to be.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
aham (अहम्): ”; Nominative of asmad: “I.”
anupraviśya (अनुप्रविश्य): entering; anu- (“along, after”) joined to praviśya. From viś, “to enter.” They enter; enters; having entered. Together the form means anu + that sense.
tān (तान्): them; Accusative plural of tad: “them.”
aśeṣaduṣṭagandharvān (अशेषदुष्टगन्धर्वान्): The core matches the root an, “to breathe.” a- (“not”) + śeṣaduṣṭagandharvān.
upaśamaṃ (उपशमं): quieting; upa- (“near, toward”) joined to śamaṃ. From śam, “to be calm, to finish.” Quieting. Together the form means upa + that sense.
nayiṣyāmi (नयिष्यामि): The core matches the root yā, “to go.”

इत्य् आकर्ण्य भगवते कृतप्रणामाः पुनर् नागलोकम् आगताः पन्नगपतयो नर्मदां च पुरुकुत्सानयनाय चोदयाम् आसुः

ity ākarṇya bhagavate kṛtapraṇāmāḥ punar nāgalokam āgatāḥ pannagapatayo narmadāṃ ca purukutsānayanāya codayām āsuḥ

[4.3.6] ā- (“unto, fully”) + karṇya the Lord again going and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kṛtapraṇāmāḥ (कृतप्रणामाः): The core matches the root tap, “to heat.”
punar (पुनर्): again; Adverb: “again, back.”
nāgalokam (नागलोकम्): The core matches the root lok, “to see, to shine.”
āgatāḥ (आगताः): going; ā- (“unto, fully”) joined to gatāḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
pannagapatayo (पन्नगपतयो): The core matches the root pat, “to fall.”
narmadāṃ (नर्मदां): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
purukutsānayanāya (पुरुकुत्सानयनाय): The core matches the root an, “to breathe.”
codayām (चोदयाम्): The core matches the root yā, “to go.”
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.

सा चैनं रसातलं नीतवती

sā cainaṃ rasātalaṃ nītavatī

[4.3.7] she

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
rasātalaṃ (रसातलं): The core matches the root as, “to be.”
nītavatī (नीतवती): The core matches the root nī, “to lead.”

रसातलगतश् चासौ भगवत्तेजसाप्यायितात्मवीर्यः सकलगन्धर्वाञ् जघान पुनश् च स्वभवनम् आजगाम

rasātalagataś cāsau bhagavattejasāpyāyitātmavīryaḥ sakalagandharvāñ jaghāna punaś ca svabhavanam ājagāma

[4.3.8] and ā- (“unto, fully”) + jagāma

Word make-up

rasātalagataś (रसातलगतश्): The core matches the root as, “to be.”
cāsau (चासौ): The core matches the root ās, “to sit.”
bhagavattejasāpyāyitātmavīryaḥ (भगवत्तेजसाप्यायितात्मवीर्यः): The core matches the root āp, “to reach.”
sakalagandharvāñ (सकलगन्धर्वाञ्): The core matches the root an, “to breathe.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
svabhavanam (स्वभवनम्): The core matches the root nam, “to bow.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.

सकलपन्नगपतयश् च नर्मदायै वरं ददुः यस् ते ऽनुस्मरणसमवेतं नामग्रहणं करिष्यति न तस्य सर्पविषभयं भविष्यतीति

sakalapannagapatayaś ca narmadāyai varaṃ daduḥ yas te 'nusmaraṇasamavetaṃ nāmagrahaṇaṃ kariṣyati na tasya sarpaviṣabhayaṃ bhaviṣyatīti

[4.3.9] and best who you not of that

Word make-up

sakalapannagapatayaś (सकलपन्नगपतयश्): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
narmadāyai (नर्मदायै): The core matches the root dā, “to give.”
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
daduḥ (ददुः): daduḥ is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'nusmaraṇasamavetaṃ (ऽनुस्मरणसमवेतं): The core matches the root as, “to be.”
nāmagrahaṇaṃ (नामग्रहणं): The core matches the root grah, “to grasp.”
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sarpaviṣabhayaṃ (सर्पविषभयं): The core matches the root iṣ, “to wish, to send.”
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

अत्र च श्लोकः नर्मदायै नमः प्रातर् नर्मदायै नमो निशि नमो ऽस्तु नर्मदे तुभ्यं त्राहि मां विषसर्पतः

atra ca ślokaḥ narmadāyai namaḥ prātar narmadāyai namo niśi namo 'stu narmade tubhyaṃ trāhi māṃ viṣasarpataḥ

[4.3.10/] here and a bow, salutation a bow, salutation a bow, salutation let there be me

Word make-up

atra (अत्र): here; a- + tra: “in this place.” Here.
ca (च): and; Enclitic particle: “and, also.”
ślokaḥ (श्लोकः): The core matches the root lok, “to see, to shine.”
narmadāyai (नर्मदायै): The core matches the root dā, “to give.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
prātar (प्रातर्): prātar is used as a grammatical form in this verse.
narmadāyai (नर्मदायै): The core matches the root dā, “to give.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
niśi (निशि): niśi is used as a grammatical form in this verse.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
narmade (नर्मदे): narmade is used as a grammatical form in this verse.
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
viṣasarpataḥ (विषसर्पतः): The core matches the root pat, “to fall.” vi- (“apart, asunder”) + ṣasarpataḥ.

इत्य् उच्चार्याहर्निशम् अन्धकारप्रवेशे वा न सर्पैर् दश्यते न चापि कृतानुस्मरणभुजो विषम् अपि भुक्तम् उपघाताय भविष्यति

ity uccāryāharniśam andhakārapraveśe vā na sarpair daśyate na cāpi kṛtānusmaraṇabhujo viṣam api bhuktam upaghātāya bhaviṣyati

[4.3.11] or not not bow also upa- (“near, toward”) + ghātāya

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uccāryāharniśam (उच्चार्याहर्निशम्): The core matches the root śam, “to be calm.”
andhakārapraveśe (अन्धकारप्रवेशे): The core matches the root an, “to breathe.” a- (“not”) + ndhakārapraveśe.
vā (वा): or; Particle: “or.”
na (न): not; Negation: “not.”
sarpair (सर्पैर्): sarpair is used as a grammatical form in this verse.
daśyate (दश्यते): daśyate is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
kṛtānusmaraṇabhujo (कृतानुस्मरणभुजो): The core matches the root kṛ, “to do, to make.”
viṣam (विषम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣam.
api (अपि): also; Particle: “also, even, though.”
bhuktam (भुक्तम्): The core matches the root hu, “to pour the offering.”
upaghātāya (उपघाताय): upa- (“near, toward”) + ghātāya; upa- (“near, toward”) + ghātāya.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

पुरुकुत्साय च संततिविच्छेदो न भवतो भविष्यतीत्य् उरगपतयो वरं ददुः

purukutsāya ca saṃtativicchedo na bhavato bhaviṣyatīty uragapatayo varaṃ daduḥ

[4.3.12] and saṃ- (“together”) + tativicchedo not best

Word make-up

purukutsāya (पुरुकुत्साय): purukutsāya is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saṃtativicchedo (संततिविच्छेदो): saṃ- (“together”) + tativicchedo; saṃ- (“together”) + tativicchedo.
na (न): not; Negation: “not.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
bhaviṣyatīty (भविष्यतीत्य्): The core matches the root iṣ, “to wish, to send.”
uragapatayo (उरगपतयो): The core matches the root pat, “to fall.”
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
daduḥ (ददुः): daduḥ is used as a grammatical form in this verse.

पुरुकुत्सो नर्मदायां त्रसदस्युम् अजीजनत्

purukutso narmadāyāṃ trasadasyum ajījanat

[4.3.13]

Word make-up

purukutso (पुरुकुत्सो): purukutso is used as a grammatical form in this verse.
narmadāyāṃ (नर्मदायां): The core matches the root yā, “to go.”
trasadasyum (त्रसदस्युम्): The core matches the root sad, “to sit.”
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.

त्रसदस्युतः संभूतस् ततो ऽनरण्यस् तं रावणो दिग्विजये निजघान अनरण्यस्य पृषदश्वः पृषदश्वस्य हर्यश्वः पुत्रो ऽभवत् ततश् च वसुमनास् तस्यापि त्रिधन्वा त्रिधन्वनस् त्रय्यारुणः

trasadasyutaḥ saṃbhūtas tato 'naraṇyas taṃ rāvaṇo digvijaye nijaghāna anaraṇyasya pṛṣadaśvaḥ pṛṣadaśvasya haryaśvaḥ putro 'bhavat tataś ca vasumanās tasyāpi tridhanvā tridhanvanas trayyāruṇaḥ

[4.3.20] that him ni- (“down, in”) + jaghāna and

Word make-up

trasadasyutaḥ (त्रसदस्युतः): The core matches the root sad, “to sit.”
saṃbhūtas (संभूतस्): The core matches the root bhū, “to be, to come to be.” saṃ- (“together”) + bhūtas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'naraṇyas (ऽनरण्यस्): The core matches the root as, “to be.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
rāvaṇo (रावणो): rāvaṇo is used as a grammatical form in this verse.
digvijaye (दिग्विजये): digvijaye is used as a grammatical form in this verse.
nijaghāna (निजघान): ni- (“down, in”) + jaghāna; ni- (“down, in”) + jaghāna.
anaraṇyasya (अनरण्यस्य): The core matches the root as, “to be.” a- (“not”) + naraṇyasya.
pṛṣadaśvaḥ (पृषदश्वः): pṛṣadaśvaḥ is used as a grammatical form in this verse.
pṛṣadaśvasya (पृषदश्वस्य): The core matches the root vas, “to dwell.”
haryaśvaḥ (हर्यश्वः): haryaśvaḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vasumanās (वसुमनास्): The core matches the root vas, “to dwell.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
tridhanvā (त्रिधन्वा): The core matches the root han, “to strike.”
tridhanvanas (त्रिधन्वनस्): The core matches the root han, “to strike.”
trayyāruṇaḥ (त्रय्यारुणः): The core matches the root yā, “to go.”

तस्मात् सत्यव्रतो यो ऽसौ त्रिशङ्कुसंज्ञाम् अवाप चण्डालताम् उपगतश् च

tasmāt satyavrato yo 'sau triśaṅkusaṃjñām avāpa caṇḍālatām upagataś ca

[4.3.14] therefore upa- (“near, toward”) + gataś and

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
satyavrato (सत्यव्रतो): satyavrato is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
triśaṅkusaṃjñām (त्रिशङ्कुसंज्ञाम्): The core matches the root jñā, “to know.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
caṇḍālatām (चण्डालताम्): caṇḍālatām is used as a grammatical form in this verse.
upagataś (उपगतश्): upa- (“near, toward”) + gataś; upa- (“near, toward”) + gataś.
ca (च): and; Enclitic particle: “and, also.”

द्वादशवार्षिक्याम् अनावृष्ट्यां विश्वामित्रकलत्रापत्यपोषणार्थं चाण्डालप्रतिग्रहपरिहरणाय जाह्नवीतीरन्यग्रोधे मृगमांसम् अनुदिनं बबन्ध

dvādaśavārṣikyām anāvṛṣṭyāṃ viśvāmitrakalatrāpatyapoṣaṇārthaṃ cāṇḍālapratigrahapariharaṇāya jāhnavītīranyagrodhe mṛgamāṃsam anudinaṃ babandha

[4.3.15]

Word make-up

dvādaśavārṣikyām (द्वादशवार्षिक्याम्): The core matches the root yā, “to go.”
anāvṛṣṭyāṃ (अनावृष्ट्यां): The core matches the root yā, “to go.” a- (“not”) + nāvṛṣṭyāṃ.
viśvāmitrakalatrāpatyapoṣaṇārthaṃ (विश्वामित्रकलत्रापत्यपोषणार्थं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitrakalatrāpatyapoṣaṇārthaṃ.
cāṇḍālapratigrahapariharaṇāya (चाण्डालप्रतिग्रहपरिहरणाय): The core matches the root grah, “to grasp.”
jāhnavītīranyagrodhe (जाह्नवीतीरन्यग्रोधे): The core matches the root an, “to breathe.”
mṛgamāṃsam (मृगमांसम्): The core matches the root gam, “to go.”
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
babandha (बबन्ध): The core matches the root bandh, “to bind.”

परितुष्टेन विश्वामित्रेण सशरीरः स्वर्गम् आरोपितः

parituṣṭena viśvāmitreṇa saśarīraḥ svargam āropitaḥ

[4.3.16] pari- (“around”) + tuṣṭena ā- (“unto, fully”) + ropitaḥ

Word make-up

parituṣṭena (परितुष्टेन): pari- (“around”) + tuṣṭena; pari- (“around”) + tuṣṭena.
viśvāmitreṇa (विश्वामित्रेण): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitreṇa.
saśarīraḥ (सशरीरः): saśarīraḥ is used as a grammatical form in this verse.
svargam (स्वर्गम्): The core matches the root gam, “to go.”
āropitaḥ (आरोपितः): ā- (“unto, fully”) + ropitaḥ; ā- (“unto, fully”) + ropitaḥ.

त्रिशङ्कोर् हरिश्चन्द्रस् तस्माद् रोहिताश्वस् ततश् च हरितो हरिताच् चञ्चुश् चञ्चोर् विजयसुदेवौ रुरुको विजयाद् रुरुकस्य वृकः

triśaṅkor hariścandras tasmād rohitāśvas tataś ca harito haritāc cañcuś cañcor vijayasudevau ruruko vijayād rurukasya vṛkaḥ

[4.3.17] and wolf

Word make-up

triśaṅkor (त्रिशङ्कोर्): triśaṅkor is used as a grammatical form in this verse.
hariścandras (हरिश्चन्द्रस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
rohitāśvas (रोहिताश्वस्): The core matches the root vas, “to dwell.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
harito (हरितो): harito is used as a grammatical form in this verse.
haritāc (हरिताच्): haritāc is used as a grammatical form in this verse.
cañcuś (चञ्चुश्): cañcuś is used as a grammatical form in this verse.
cañcor (चञ्चोर्): cañcor is used as a grammatical form in this verse.
vijayasudevau (विजयसुदेवौ): The core matches the root as, “to be.” vi- (“apart, asunder”) + jayasudevau.
ruruko (रुरुको): ruruko is used as a grammatical form in this verse.
vijayād (विजयाद्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + jayād.
rurukasya (रुरुकस्य): The core matches the root as, “to be.”
vṛkaḥ (वृकः): wolf; vṛka: wolf. vṛkodara: wolf-bellied, a name of Bhīma.

ततो बाहुर् यो ऽसौ हैहयतालजङ्घादिभिर् अवजितो ऽन्तर्वत्न्या महिष्या सह वनं विवेश

tato bāhur yo 'sau haihayatālajaṅghādibhir avajito 'ntarvatnyā mahiṣyā saha vanaṃ viveśa

[4.3.18] that victory with vi- (“apart, asunder”) + veśa

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bāhur (बाहुर्): The core matches the root hu, “to pour the offering.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
haihayatālajaṅghādibhir (हैहयतालजङ्घादिभिर्): haihayatālajaṅghādibhir is used as a grammatical form in this verse.
avajito (अवजितो): victory; ava- (“down, off”) joined to jito. ji (“to conquer”); substantive: victory. Together the form means ava + that sense.
'ntarvatnyā (ऽन्तर्वत्न्या): The core matches the root yā, “to go.”
mahiṣyā (महिष्या): The core matches the root yā, “to go.”
saha (सह): with; Indeclinable: “with, together.”
vanaṃ (वनं): The core matches the root an, “to breathe.”
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.

तस्याश् च सपत्न्या गर्भस्तम्भनाय गरो दत्तः

tasyāś ca sapatnyā garbhastambhanāya garo dattaḥ

[4.3.19] and

Word make-up

tasyāś (तस्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sapatnyā (सपत्न्या): The core matches the root pat, “to fall.”
garbhastambhanāya (गर्भस्तम्भनाय): The core matches the root han, “to strike.”
garo (गरो): garo is used as a grammatical form in this verse.
dattaḥ (दत्तः): dattaḥ is used as a grammatical form in this verse.

तेनास्या गर्भः सप्तवर्षाणि जठर एव तस्थौ स च बाहुर् वृद्धभावाद् और्वाश्रमसमीपे ममार

tenāsyā garbhaḥ saptavarṣāṇi jaṭhara eva tasthau sa ca bāhur vṛddhabhāvād aurvāśramasamīpe mamāra

[4.3.20] just he and

Word make-up

tenāsyā (तेनास्या): The core matches the root ās, “to sit.”
garbhaḥ (गर्भः): garbhaḥ is used as a grammatical form in this verse.
saptavarṣāṇi (सप्तवर्षाणि): saptavarṣāṇi is used as a grammatical form in this verse.
jaṭhara (जठर): jaṭhara is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tasthau (तस्थौ): The core matches the root as, “to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
bāhur (बाहुर्): The core matches the root hu, “to pour the offering.”
vṛddhabhāvād (वृद्धभावाद्): The core matches the root vṛ, “to cover / to choose.”
aurvāśramasamīpe (और्वाश्रमसमीपे): The core matches the root ram, “to rest, to delight.” a- (“not”) + urvāśramasamīpe.
mamāra (ममार): The core matches the root mā, “to measure.”

सा तस्य भार्या चितां कृत्वा तम् आरोप्यानुमरणकृतनिश्चयाभूत्

sā tasya bhāryā citāṃ kṛtvā tam āropyānumaraṇakṛtaniścayābhūt

[4.3.21] she of that doing him

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhāryā (भार्या): The core matches the root yā, “to go.”
citāṃ (चितां): The core matches the root cit, “to perceive, to notice.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
tam (तम्): him; Accusative masculine of tad: “him, that.”
āropyānumaraṇakṛtaniścayābhūt (आरोप्यानुमरणकृतनिश्चयाभूत्): The core matches the root tan, “to stretch.” ā- (“unto, fully”) + ropyānumaraṇakṛtaniścayābhūt.

अथैताम् अतीतानागतवर्तमानकालवेदी भगवान् और्वः स्वाश्रमान् निर्गत्याब्रवीत् अलम् अनेनासद्ग्राहेणाखिलभूमण्डलपतिर् अतिवीर्यपराक्रमो नैकयज्ञकृद् अरातिपक्षक्षयकर्ता तवोदरे चक्रवर्ती तिष्ठति

athaitām atītānāgatavartamānakālavedī bhagavān aurvaḥ svāśramān nirgatyābravīt alam anenāsadgrāheṇākhilabhūmaṇḍalapatir ativīryaparākramo naikayajñakṛd arātipakṣakṣayakartā tavodare cakravartī tiṣṭhati

[4.3.22] a- (“not”) + thaitām the Lord a- (“not”) + urvaḥ a- (“not”) + lam a- (“not”) + rātipakṣakṣayakartā standing

Word make-up

athaitām (अथैताम्): a- (“not”) + thaitām; a- (“not”) + thaitām.
atītānāgatavartamānakālavedī (अतीतानागतवर्तमानकालवेदी): The core matches the root mā, “to measure.” a- (“not”) + tītānāgatavartamānakālavedī.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
aurvaḥ (और्वः): a- (“not”) + urvaḥ; a- (“not”) + urvaḥ.
svāśramān (स्वाश्रमान्): The core matches the root ram, “to rest, to delight.”
nirgatyābravīt (निर्गत्याब्रवीत्): The core matches the root yā, “to go.” nir- (“out, without”) + gatyābravīt.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
anenāsadgrāheṇākhilabhūmaṇḍalapatir (अनेनासद्ग्राहेणाखिलभूमण्डलपतिर्): The core matches the root labh, “to obtain.” a- (“not”) + nenāsadgrāheṇākhilabhūmaṇḍalapatir.
ativīryaparākramo (अतिवीर्यपराक्रमो): The core matches the root kram, “to step.” ati- (“beyond”) + vīryaparākramo.
naikayajñakṛd (नैकयज्ञकृद्): The core matches the root yaj, “to offer.”
arātipakṣakṣayakartā (अरातिपक्षक्षयकर्ता): a- (“not”) + rātipakṣakṣayakartā; a- (“not”) + rātipakṣakṣayakartā.
tavodare (तवोदरे): tavodare is used as a grammatical form in this verse.
cakravartī (चक्रवर्ती): cakravartī is used as a grammatical form in this verse.
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

मैवं मैवं साहसाध्यवसायिनी भवेत्युक्ते च सा तस्माद् अनुमरणनिर्बन्धाद् विरराम

maivaṃ maivaṃ sāhasādhyavasāyinī bhavetyukte ca sā tasmād anumaraṇanirbandhād virarāma

[4.3.23] and she vi- (“apart, asunder”) + rarāma

Word make-up

maivaṃ (मैवं): maivaṃ is used as a grammatical form in this verse.
maivaṃ (मैवं): maivaṃ is used as a grammatical form in this verse.
sāhasādhyavasāyinī (साहसाध्यवसायिनी): The core matches the root vas, “to dwell.”
bhavetyukte (भवेत्युक्ते): bhavetyukte is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
anumaraṇanirbandhād (अनुमरणनिर्बन्धाद्): The core matches the root bandh, “to bind.” anu- (“along, after”) + maraṇanirbandhād.
virarāma (विरराम): vi- (“apart, asunder”) + rarāma; vi- (“apart, asunder”) + rarāma.

तेनैव भगवता स्वाश्रमम् आनीयत कतिपयदिनाभ्यन्तरे च सहैव तेन गरेणातितेजस्वी बालको जज्ञे तस्यौर्वो जातकर्मादिक्रियां निष्पाद्य सगर इति नाम चकार

tenaiva bhagavatā svāśramam ānīyata katipayadinābhyantare ca sahaiva tena gareṇātitejasvī bālako jajñe tasyaurvo jātakarmādikriyāṃ niṣpādya sagara iti nāma cakāra

[4.3.24] the Lord and by that thus name

Word make-up

tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
svāśramam (स्वाश्रमम्): The core matches the root ram, “to rest, to delight.”
ānīyata (आनीयत): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīyata.
katipayadinābhyantare (कतिपयदिनाभ्यन्तरे): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
sahaiva (सहैव): sahaiva is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
gareṇātitejasvī (गरेणातितेजस्वी): The core matches the root as, “to be.”
bālako (बालको): bālako is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
tasyaurvo (तस्यौर्वो): The core matches the root as, “to be.”
jātakarmādikriyāṃ (जातकर्मादिक्रियां): The core matches the root yā, “to go.”
niṣpādya (निष्पाद्य): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pādya.
sagara (सगर): sagara is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

कृतोपनयनं चैनम् और्वो वेदशास्त्राण्य् अस्त्रं चाग्नेयं भार्गवाख्यम् अध्यापयाम् आस

kṛtopanayanaṃ cainam aurvo vedaśāstrāṇy astraṃ cāgneyaṃ bhārgavākhyam adhyāpayām āsa

[4.3.25] a- (“not”) + urvo

Word make-up

kṛtopanayanaṃ (कृतोपनयनं): The core matches the root kṛ, “to do, to make.”
cainam (चैनम्): The core matches the root nam, “to bow.”
aurvo (और्वो): a- (“not”) + urvo; a- (“not”) + urvo.
vedaśāstrāṇy (वेदशास्त्राण्य्): The core matches the root śās, “to instruct.”
astraṃ (अस्त्रं): The core matches the root as, “to be.” a- (“not”) + straṃ.
cāgneyaṃ (चाग्नेयं): cāgneyaṃ is used as a grammatical form in this verse.
bhārgavākhyam (भार्गवाख्यम्): bhārgavākhyam is used as a grammatical form in this verse.
adhyāpayām (अध्यापयाम्): The core matches the root āp, “to reach.” a- (“not”) + dhyāpayām.
āsa (आस): The core matches the root ās, “to sit.”

उत्पन्नबुद्धिश् च मातरम् अपृच्छत् अम्ब कथम् अत्र वयं क्व तातो ऽस्माकम् इत्य् एवमादि पृच्छतस् तन्माता सर्वम् अवोचत्

utpannabuddhiś ca mātaram apṛcchat amba katham atra vayaṃ kva tāto 'smākam ity evamādi pṛcchatas tanmātā sarvam avocat

[4.3.26] and a- (“not”) + pṛcchat a- (“not”) + mba how here all a- (“not”) + vocat

Word make-up

utpannabuddhiś (उत्पन्नबुद्धिश्): The core matches the root an, “to breathe.” ut- (“up, out”) + pannabuddhiś.
ca (च): and; Enclitic particle: “and, also.”
mātaram (मातरम्): The core matches the root ram, “to rest, to delight.”
apṛcchat (अपृच्छत्): a- (“not”) + pṛcchat; a- (“not”) + pṛcchat.
amba (अम्ब): a- (“not”) + mba; a- (“not”) + mba.
katham (कथम्): how; ka- + tham: “how?”
atra (अत्र): here; a- + tra: “in this place.” Here.
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
tāto (तातो): tāto is used as a grammatical form in this verse.
'smākam (ऽस्माकम्): The core matches the root kam, “to desire.”
ity (इत्य्): ity is used as a grammatical form in this verse.
evamādi (एवमादि): The core matches the root mā, “to measure.”
pṛcchatas (पृच्छतस्): The core matches the root as, “to be.”
tanmātā (तन्माता): The core matches the root tan, “to stretch.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
avocat (अवोचत्): a- (“not”) + vocat; a- (“not”) + vocat.

ततः पितृराज्यहरणामर्षितो हैहयतालजङ्घादिवधाय प्रतिज्ञाम् अकरोत् प्रायशश् च हैहयाञ् जघान

tataḥ pitṛrājyaharaṇāmarṣito haihayatālajaṅghādivadhāya pratijñām akarot prāyaśaś ca haihayāñ jaghāna

[4.3.27] then a- (“not”) + karot and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
pitṛrājyaharaṇāmarṣito (पितृराज्यहरणामर्षितो): The core matches the root rāj, “to shine, to rule.”
haihayatālajaṅghādivadhāya (हैहयतालजङ्घादिवधाय): The core matches the root vad, “to say.”
pratijñām (प्रतिज्ञाम्): The core matches the root tij, “to be sharp.” prati- (“back, against, toward each”) + jñām.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
prāyaśaś (प्रायशश्): prāyaśaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
haihayāñ (हैहयाञ्): The core matches the root yā, “to go.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.

शकयवनकाम्बोजपारदपह्लवा हन्यमानास् तत्कुलगुरुं वसिष्ठं शरणं ययुः

śakayavanakāmbojapāradapahlavā hanyamānās tatkulaguruṃ vasiṣṭhaṃ śaraṇaṃ yayuḥ

[4.3.28] A seer shelter

Word make-up

śakayavanakāmbojapāradapahlavā (शकयवनकाम्बोजपारदपह्लवा): The core matches the root śak, “to be able.”
hanyamānās (हन्यमानास्): The core matches the root han, “to strike.”
tatkulaguruṃ (तत्कुलगुरुं): tatkulaguruṃ is used as a grammatical form in this verse.
vasiṣṭhaṃ (वसिष्ठं): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.

अथैतान् वसिष्ठो जीवन्मृतकान् कृत्वा सगरम् आह वत्सालम् एभिर् जीवन्मृतकैर् अनुमृतैः

athaitān vasiṣṭho jīvanmṛtakān kṛtvā sagaram āha vatsālam ebhir jīvanmṛtakair anumṛtaiḥ

[4.3.29] a- (“not”) + thaitān A seer doing said dies

Word make-up

athaitān (अथैतान्): a- (“not”) + thaitān; a- (“not”) + thaitān.
vasiṣṭho (वसिष्ठो): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
jīvanmṛtakān (जीवन्मृतकान्): The core matches the root jīv, “to live.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
sagaram (सगरम्): The core matches the root ram, “to rest, to delight.”
āha (आह): said; Perfect of ah, “to say.” He said.
vatsālam (वत्सालम्): vatsālam is used as a grammatical form in this verse.
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
jīvanmṛtakair (जीवन्मृतकैर्): The core matches the root jīv, “to live.”
anumṛtaiḥ (अनुमृतैः): dies; anu- (“along, after”) joined to mṛtaiḥ. From mṛ, “to die.” Dies; dead. Together the form means anu + that sense.

एते च मयैव त्वत्प्रतिज्ञापरिपालनाय निजधर्मद्विजसङ्गपरित्यागं कारिताः

ete ca mayaiva tvatpratijñāparipālanāya nijadharmadvijasaṅgaparityāgaṃ kāritāḥ

[4.3.30] these and

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
ca (च): and; Enclitic particle: “and, also.”
mayaiva (मयैव): mayaiva is used as a grammatical form in this verse.
tvatpratijñāparipālanāya (त्वत्प्रतिज्ञापरिपालनाय): The core matches the root tij, “to be sharp.”
nijadharmadvijasaṅgaparityāgaṃ (निजधर्मद्विजसङ्गपरित्यागं): The core matches the root yā, “to go.” ni- (“down, in”) + jadharmadvijasaṅgaparityāgaṃ.
kāritāḥ (कारिताः): kāritāḥ is used as a grammatical form in this verse.

स तथेति तद् गुरुवचनम् अभिनन्द्य तेषां वेषान्यत्वम् अकारयत् यवनान् मुण्डितशिरसो ऽर्धमुण्डाञ् छकान् प्रलम्बकेशान् पारदान् पह्लवांश् च श्मश्रुधरान् निःस्वाध्यायवषट्कारान् एतान् अन्यांश् च क्षत्रियांश् चकार

sa tatheti tad guruvacanam abhinandya teṣāṃ veṣānyatvam akārayat yavanān muṇḍitaśiraso 'rdhamuṇḍāñ chakān pralambakeśān pāradān pahlavāṃś ca śmaśrudharān niḥsvādhyāyavaṣaṭkārān etān anyāṃś ca kṣatriyāṃś cakāra

[4.3.31] he that of them a- (“not”) + kārayat pra- (“forth, forward”) + lambakeśān and these and

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tatheti (तथेति): tatheti is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
guruvacanam (गुरुवचनम्): The core matches the root vac, “to speak.”
abhinandya (अभिनन्द्य): The core matches the root nand, “to rejoice.” abhi- (“toward, over, against”) + nandya.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
veṣānyatvam (वेषान्यत्वम्): veṣānyatvam is used as a grammatical form in this verse.
akārayat (अकारयत्): a- (“not”) + kārayat; a- (“not”) + kārayat.
yavanān (यवनान्): The core matches the root an, “to breathe.”
muṇḍitaśiraso (मुण्डितशिरसो): The core matches the root as, “to be.”
'rdhamuṇḍāñ (ऽर्धमुण्डाञ्): 'rdhamuṇḍāñ is used as a grammatical form in this verse.
chakān (छकान्): chakān is used as a grammatical form in this verse.
pralambakeśān (प्रलम्बकेशान्): pra- (“forth, forward”) + lambakeśān; pra- (“forth, forward”) + lambakeśān.
pāradān (पारदान्): The core matches the root pā, “to protect / to drink.”
pahlavāṃś (पह्लवांश्): pahlavāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śmaśrudharān (श्मश्रुधरान्): The core matches the root śru, “to hear.”
niḥsvādhyāyavaṣaṭkārān (निःस्वाध्यायवषट्कारान्): The core matches the root yā, “to go.” ni- (“down, in”) + ḥsvādhyāyavaṣaṭkārān.
etān (एतान्): these; Accusative plural of etad: “these.”
anyāṃś (अन्यांश्): The core matches the root yā, “to go.” a- (“not”) + nyāṃś.
ca (च): and; Enclitic particle: “and, also.”
kṣatriyāṃś (क्षत्रियांश्): The core matches the root yā, “to go.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.

ते च निजधर्मपरित्यागाद् ब्राह्मणैश् च परित्यक्ता म्लेच्छतां ययुः

te ca nijadharmaparityāgād brāhmaṇaiś ca parityaktā mlecchatāṃ yayuḥ

[4.3.32] you and and pari- (“around”) + tyaktā

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ca (च): and; Enclitic particle: “and, also.”
nijadharmaparityāgād (निजधर्मपरित्यागाद्): The core matches the root yā, “to go.” ni- (“down, in”) + jadharmaparityāgād.
brāhmaṇaiś (ब्राह्मणैश्): brāhmaṇaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
parityaktā (परित्यक्ता): pari- (“around”) + tyaktā; pari- (“around”) + tyaktā.
mlecchatāṃ (म्लेच्छतां): mlecchatāṃ is used as a grammatical form in this verse.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.

सगरो ऽपि स्वम् अधिष्ठानम् आगम्य अस्खलितचक्रः सप्तद्वीपवतीम् इमाम् उर्वीं प्रशशास

sagaro 'pi svam adhiṣṭhānam āgamya askhalitacakraḥ saptadvīpavatīm imām urvīṃ praśaśāsa

[4.3.33] these

Word make-up

sagaro (सगरो): sagaro is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
svam (स्वम्): svam is used as a grammatical form in this verse.
adhiṣṭhānam (अधिष्ठानम्): The core matches the root nam, “to bow.” adhi- (“over, concerning, unto”) + ṣṭhānam.
āgamya (आगम्य): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamya.
askhalitacakraḥ (अस्खलितचक्रः): The core matches the root as, “to be.” a- (“not”) + skhalitacakraḥ.
saptadvīpavatīm (सप्तद्वीपवतीम्): saptadvīpavatīm is used as a grammatical form in this verse.
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
urvīṃ (उर्वीं): urvīṃ is used as a grammatical form in this verse.
praśaśāsa (प्रशशास): The core matches the root śās, “to instruct.” pra- (“forth, forward”) + śaśāsa.

Viṣṇu Purāṇa

Caturtha Aṃśa, Tṛtīya Adhyāya

Devanagari scan