ājagāma(आजगाम)
ā- (“unto, fully”) + jagāma
ā- (“unto, fully”) + jagāma.
Caturtha Aṃśa, Tṛtīya Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + jagāma
ā- (“unto, fully”) + jagāma.
ā- (“unto, fully”) + karṇya
ā- (“unto, fully”) + karṇya.
ā- (“unto, fully”) + ropitaḥ
ā- (“unto, fully”) + ropitaḥ.
hence
Inflected from ata. From idam/a-tas: “hence, therefore.”
here
a- + tra: “in this place.” Here.
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
fear
From bhī, “to fear.” Fear.
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
these
Accusative plural of etad: “these.”
these
Nominative plural of etad: “these.”
these
Inflected from ima. Dual/plural of idam: “these.”
how
ka- + tham: “how?”
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
name
nāman: name, from a root of bending/marking. The name.
a bow, salutation
From nam, “to bow.” A bow, salutation.
ni- (“down, in”) + jaghāna
ni- (“down, in”) + jaghāna.
pari- (“around”) + tuṣṭena
pari- (“around”) + tuṣṭena.
pari- (“around”) + tyaktā
pari- (“around”) + tyaktā.
pra- (“forth, forward”) + lambakeśān
pra- (“forth, forward”) + lambakeśān.
again
Adverb: “again, back.”
upmost Person
Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
he
Nominative singular masculine of tad: “he, that one.”
she
Nominative feminine of tad: “she, that.”
saṃ- (“together”) + tativicchedo
saṃ- (“together”) + tativicchedo.
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
all
sarva: whole, all. The entire, not a leftover.
him
Accusative masculine of tad: “him, that.”
him
Accusative masculine of tad: “him, that.”
them
Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
of them
Genitive plural of tad: “of them.”
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
upa- (“near, toward”) + gataś
upa- (“near, toward”) + gataś.
upa- (“near, toward”) + ghātāya
upa- (“near, toward”) + ghātāya.
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
vi- (“apart, asunder”) + buddhaḥ
vi- (“apart, asunder”) + buddhaḥ.
vi- (“apart, asunder”) + rarāma
vi- (“apart, asunder”) + rarāma.
vi- (“apart, asunder”) + veśa
vi- (“apart, asunder”) + veśa.
wolf
vṛka: wolf. vṛkodara: wolf-bellied, a name of Bhīma.
who
Nominative singular of yad: “who, which.”