Caturtha Aṃśa, Dvitīya Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे प्रथमो ऽध्यायः यावच् च ब्रह्मलोकात् ककुद्मी रैवतो नाभ्येति तावत् पुण्यजनसंज्ञा राक्षसास् ताम् अस्य पुरीं कुशस्थलीं जघ्नुः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe prathamo 'dhyāyaḥ ]] yāvac ca brahmalokāt kakudmī raivato nābhyeti tāvat puṇyajanasaṃjñā rākṣasās tām asya purīṃ kuśasthalīṃ jaghnuḥ

[4.2.1] pra- (“forth, forward”) + thamo and of this

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
prathamo (प्रथमो): pra- (“forth, forward”) + thamo; pra- (“forth, forward”) + thamo.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
yāvac (यावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
brahmalokāt (ब्रह्मलोकात्): The core matches the root lok, “to see, to shine.”
kakudmī (ककुद्मी): kakudmī is used as a grammatical form in this verse.
raivato (रैवतो): raivato is used as a grammatical form in this verse.
nābhyeti (नाभ्येति): nābhyeti is used as a grammatical form in this verse.
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
puṇyajanasaṃjñā (पुण्यजनसंज्ञा): The core matches the root yaj, “to offer.”
rākṣasās (राक्षसास्): The core matches the root ās, “to sit.”
tām (ताम्): tām is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
kuśasthalīṃ (कुशस्थलीं): The core matches the root as, “to be.”
jaghnuḥ (जघ्नुः): jaghnuḥ is used as a grammatical form in this verse.

तच् चास्य भ्रातृशतं पुण्यजनत्रासाद् दिशो भेजे

tac cāsya bhrātṛśataṃ puṇyajanatrāsād diśo bheje

[4.2.2] direction

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
bhrātṛśataṃ (भ्रातृशतं): bhrātṛśataṃ is used as a grammatical form in this verse.
puṇyajanatrāsād (पुण्यजनत्रासाद्): The core matches the root yaj, “to offer.”
diśo (दिशो): direction; Inflected from diśa. diś: direction, quarter of the sky.
bheje (भेजे): bheje is used as a grammatical form in this verse.

तदन्वयाश् च क्षत्रियाः सर्वदिक्ष्व् अभवन्

tadanvayāś ca kṣatriyāḥ sarvadikṣv abhavan

[4.2.3] and warrior-ruler

Word make-up

tadanvayāś (तदन्वयाश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kṣatriyāḥ (क्षत्रियाः): warrior-ruler; Inflected from kṣatriya. From kṣatra, “dominion, power to wound/rule” (kṣi / kṣat). One of the ruling-warrior class.
sarvadikṣv (सर्वदिक्ष्व्): The core matches the root vad, “to say.”
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.

धृष्टस्यापि धार्ष्टकं क्षत्रम् अभवत्

dhṛṣṭasyāpi dhārṣṭakaṃ kṣatram abhavat

[4.2.4] a- (“not”) + bhavat

Word make-up

dhṛṣṭasyāpi (धृष्टस्यापि): The core matches the root dhṛ, “to hold.”
dhārṣṭakaṃ (धार्ष्टकं): The core matches the root dhā, “to place.”
kṣatram (क्षत्रम्): The core matches the root ram, “to rest, to delight.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

नभगस्यात्मजो नाभागसंज्ञो ऽभवत् तस्य अम्बरीषः अम्बरीषस्यापि विरूपो ऽभवत् इ विरूपात् पृषदश्वो जज्ञे ततश् च रथीतरः

nabhagasyātmajo nābhāgasaṃjño 'bhavat tasya ambarīṣaḥ ambarīṣasyāpi virūpo 'bhavat ||(ViP_4,2.5) virūpāt pṛṣadaśvo jajñe tataś ca rathītaraḥ

[4.2.6] of that a- (“not”) + mbarīṣaḥ form and

Word make-up

nabhagasyātmajo (नभगस्यात्मजो): The core matches the root yā, “to go.”
nābhāgasaṃjño (नाभागसंज्ञो): The core matches the root as, “to be.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ambarīṣaḥ (अम्बरीषः): a- (“not”) + mbarīṣaḥ; a- (“not”) + mbarīṣaḥ.
ambarīṣasyāpi (अम्बरीषस्यापि): The core matches the root āp, “to reach.” a- (“not”) + mbarīṣasyāpi.
virūpo (विरूपो): form; vi- (“apart, asunder”) joined to rūpo. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means vi + that sense.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
||(ViP_4,2.5) (इ): ||(ViP_4,2.5) is used as a grammatical form in this verse.
virūpāt (विरूपात्): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + rūpāt.
pṛṣadaśvo (पृषदश्वो): pṛṣadaśvo is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rathītaraḥ (रथीतरः): rathītaraḥ is used as a grammatical form in this verse.

तत्रायं श्लोकः एते क्षत्रप्रसूता वै पुनश् चाङ्गिरसाः स्मृताः रथीतराणां प्रवराः क्षत्रोपेता द्विजातयः इ क्षुवतश् च मनोर् इक्ष्वाकुर् घ्राणतः पुत्रो जज्ञे

tatrāyaṃ ślokaḥ ete kṣatraprasūtā vai punaś cāṅgirasāḥ smṛtāḥ rathītarāṇāṃ pravarāḥ kṣatropetā dvijātayaḥ || ViP_4,2.7 kṣuvataś ca manor ikṣvākur ghrāṇataḥ putro jajñe

[4.2.8] these indeed best and

Word make-up

tatrāyaṃ (तत्रायं): tatrāyaṃ is used as a grammatical form in this verse.
ślokaḥ (श्लोकः): The core matches the root lok, “to see, to shine.”
ete (एते): these; Nominative plural of etad: “these.”
kṣatraprasūtā (क्षत्रप्रसूता): The core matches the root as, “to be.”
vai (वै): indeed; Particle of emphasis: “indeed.”
punaś (पुनश्): The core matches the root naś, “to perish.”
cāṅgirasāḥ (चाङ्गिरसाः): The core matches the root as, “to be.”
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”
rathītarāṇāṃ (रथीतराणां): rathītarāṇāṃ is used as a grammatical form in this verse.
pravarāḥ (प्रवराः): best; pra- (“forth, forward”) joined to varāḥ. From vṛ, “to choose.” The chosen; the best. Vocative: O best. Together the form means pra + that sense.
kṣatropetā (क्षत्रोपेता): kṣatropetā is used as a grammatical form in this verse.
dvijātayaḥ (द्विजातयः): dvijātayaḥ is used as a grammatical form in this verse.
||: || is used as a grammatical form in this verse.
ViP_4,2.7 (इ): ViP_4,2.7 is used as a grammatical form in this verse.
kṣuvataś (क्षुवतश्): kṣuvataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
manor (मनोर्): The core matches the root man, “to think.”
ikṣvākur (इक्ष्वाकुर्): ikṣvākur is used as a grammatical form in this verse.
ghrāṇataḥ (घ्राणतः): ghrāṇataḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.

तस्य पुत्रशतप्रवरा विकुक्षिनिमिदण्डाख्यास् त्रयः पुत्रा शकुनिप्रमुखाः पञ्चाशत् पुत्राः उत्तरापथरक्षितारो बभूवुः चत्वारिंशद् अष्टौ च दक्षिणापथभूपालाः इ स चेक्ष्वाकुर् अष्टकायाम् उत्पाद्य श्राद्धार्हं मांसम् आनयेति विकुक्षिम् आज्ञापयाम् आस स तथेति गृहीताज्ञो वनम् अभ्येत्यानेकान् मृगान् हत्वातिश्रान्तो ऽतिक्षुत्परीतो विकुक्षिर् एकं शशम् अभक्षयत् शेषं च मांसम् आनीय पित्रे निवेदयाम् आस इ इक्ष्वाकुकुलाचार्यस् तत्प्रोक्षणाय वसिष्ठश् चोदितः प्राह अलम् अनेनामेध्येनामिषेण दुरात्मनानेन ते पुत्रेणैतन् मांसम् उपहतं यतो ऽनेन शशो भक्षितः इ ततश् चासौ विकुक्षिर् गुरुणैवम् उक्तः शशादसंज्ञाम् अवाप पित्रा च परित्यक्तः

tasya putraśatapravarā vikukṣinimidaṇḍākhyās trayaḥ putrā śakunipramukhāḥ pañcāśat putrāḥ uttarāpatharakṣitāro babhūvuḥ catvāriṃśad aṣṭau ca dakṣiṇāpathabhūpālāḥ || (ViP_4,2.9) sa cekṣvākur aṣṭakāyām utpādya śrāddhārhaṃ māṃsam ānayeti vikukṣim ājñāpayām āsa sa tatheti gṛhītājño vanam abhyetyānekān mṛgān hatvātiśrānto 'tikṣutparīto vikukṣir ekaṃ śaśam abhakṣayat śeṣaṃ ca māṃsam ānīya pitre nivedayām āsa ||(ViP_4,2.10) ikṣvākukulācāryas tatprokṣaṇāya vasiṣṭhaś coditaḥ prāha alam anenāmedhyenāmiṣeṇa durātmanānena te putreṇaitan māṃsam upahataṃ yato 'nena śaśo bhakṣitaḥ ||(ViP_4,2.11) tataś cāsau vikukṣir guruṇaivam uktaḥ śaśādasaṃjñām avāpa pitrā ca parityaktaḥ

[4.2.12] of that three eight and he ā- (“unto, fully”) + nayeti he one a- (“not”) + bhakṣayat and spoken forth a- (“not”) + lam you striking which said and pari- (“around”) + tyaktaḥ

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
putraśatapravarā (पुत्रशतप्रवरा): The core matches the root tap, “to heat.”
vikukṣinimidaṇḍākhyās (विकुक्षिनिमिदण्डाख्यास्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + kukṣinimidaṇḍākhyās.
trayaḥ (त्रयः): three; tri: three.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
śakunipramukhāḥ (शकुनिप्रमुखाः): The core matches the root śak, “to be able.”
pañcāśat (पञ्चाशत्): pañcāśat is used as a grammatical form in this verse.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
uttarāpatharakṣitāro (उत्तरापथरक्षितारो): The core matches the root pat, “to fall.” ut- (“up, out”) + tarāpatharakṣitāro.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
catvāriṃśad (चत्वारिंशद्): catvāriṃśad is used as a grammatical form in this verse.
aṣṭau (अष्टौ): eight; aṣṭan: eight.
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇāpathabhūpālāḥ (दक्षिणापथभूपालाः): The core matches the root pat, “to fall.”
||: || is used as a grammatical form in this verse.
(ViP_4,2.9) (इ): (ViP_4,2.9) is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cekṣvākur (चेक्ष्वाकुर्): cekṣvākur is used as a grammatical form in this verse.
aṣṭakāyām (अष्टकायाम्): The core matches the root yā, “to go.” a- (“not”) + ṣṭakāyām.
utpādya (उत्पाद्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pādya.
śrāddhārhaṃ (श्राद्धार्हं): The core matches the root dhā, “to place.”
māṃsam (मांसम्): The core matches the root mā, “to measure.”
ānayeti (आनयेति): ā- (“unto, fully”) + nayeti; ā- (“unto, fully”) + nayeti.
vikukṣim (विकुक्षिम्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + kukṣim.
ājñāpayām (आज्ञापयाम्): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpayām.
āsa (आस): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tatheti (तथेति): tatheti is used as a grammatical form in this verse.
gṛhītājño (गृहीताज्ञो): gṛhītājño is used as a grammatical form in this verse.
vanam (वनम्): The core matches the root nam, “to bow.”
abhyetyānekān (अभ्येत्यानेकान्): The core matches the root yā, “to go.” a- (“not”) + bhyetyānekān.
mṛgān (मृगान्): The core matches the root mṛ, “to die.”
hatvātiśrānto (हत्वातिश्रान्तो): hatvātiśrānto is used as a grammatical form in this verse.
'tikṣutparīto (ऽतिक्षुत्परीतो): 'tikṣutparīto is used as a grammatical form in this verse.
vikukṣir (विकुक्षिर्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + kukṣir.
ekaṃ (एकं): one; eka: one. The one, a single.
śaśam (शशम्): The core matches the root śam, “to be calm.”
abhakṣayat (अभक्षयत्): a- (“not”) + bhakṣayat; a- (“not”) + bhakṣayat.
śeṣaṃ (शेषं): śeṣaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
māṃsam (मांसम्): The core matches the root mā, “to measure.”
ānīya (आनीय): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīya.
pitre (पित्रे): pitre is used as a grammatical form in this verse.
nivedayām (निवेदयाम्): The core matches the root yā, “to go.” ni- (“down, in”) + vedayām.
āsa (आस): The core matches the root ās, “to sit.”
||(ViP_4,2.10) (इ): ||(ViP_4,2.10) is used as a grammatical form in this verse.
ikṣvākukulācāryas (इक्ष्वाकुकुलाचार्यस्): The core matches the root as, “to be.”
tatprokṣaṇāya (तत्प्रोक्षणाय): tatprokṣaṇāya is used as a grammatical form in this verse.
vasiṣṭhaś (वसिष्ठश्): The core matches the root vas, “to dwell.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
anenāmedhyenāmiṣeṇa (अनेनामेध्येनामिषेण): The core matches the root iṣ, “to wish, to send.” a- (“not”) + nenāmedhyenāmiṣeṇa.
durātmanānena (दुरात्मनानेन): The core matches the root man, “to think.” dur- (“ill, hard”) + ātmanānena.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
putreṇaitan (पुत्रेणैतन्): The core matches the root tan, “to stretch.”
māṃsam (मांसम्): The core matches the root mā, “to measure.”
upahataṃ (उपहतं): striking; upa- (“near, toward”) joined to hataṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means upa + that sense.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'nena (ऽनेन): 'nena is used as a grammatical form in this verse.
śaśo (शशो): śaśo is used as a grammatical form in this verse.
bhakṣitaḥ (भक्षितः): The core matches the root kṣi, “to dwell / to destroy.”
||(ViP_4,2.11) (इ): ||(ViP_4,2.11) is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāsau (चासौ): The core matches the root ās, “to sit.”
vikukṣir (विकुक्षिर्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + kukṣir.
guruṇaivam (गुरुणैवम्): guruṇaivam is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
śaśādasaṃjñām (शशादसंज्ञाम्): The core matches the root jñā, “to know.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
parityaktaḥ (परित्यक्तः): pari- (“around”) + tyaktaḥ; pari- (“around”) + tyaktaḥ.

पितर्य् उपरते चाखिलाम् एतां पृथ्वीं धर्मतः शशास

pitary uparate cākhilām etāṃ pṛthvīṃ dharmataḥ śaśāsa

[4.2.13] upa- (“near, toward”) + rate this

Word make-up

pitary (पितर्य्): pitary is used as a grammatical form in this verse.
uparate (उपरते): upa- (“near, toward”) + rate; upa- (“near, toward”) + rate.
cākhilām (चाखिलाम्): cākhilām is used as a grammatical form in this verse.
etāṃ (एतां): this; Accusative of etad: this.
pṛthvīṃ (पृथ्वीं): pṛthvīṃ is used as a grammatical form in this verse.
dharmataḥ (धर्मतः): dharmataḥ is used as a grammatical form in this verse.
śaśāsa (शशास): The core matches the root śās, “to instruct.”

शशादस्य पुरंजयो नाम पुत्रो ऽभवत्

śaśādasya puraṃjayo nāma putro 'bhavat

[4.2.14] name

Word make-up

śaśādasya (शशादस्य): The core matches the root as, “to be.”
puraṃjayo (पुरंजयो): puraṃjayo is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

इदं चान्यत् पुरा हि त्रेतायां देवासुरम् अतीव भीषणं युद्धम् आसीत् तत्र चातिबलिभिर् असुरैर् अमराः पराजिता भगवन्तं विष्णुम् आराधयां चक्रुः इ प्रसन्नश् च देवानाम् अनादिनिधनः सकलजगत्परायणो नारायणः प्राह ज्ञातम् एव मया युष्माभिर् यद् अभिलषितं तदर्थम् इदं श्रूयताम् पुरंजयो नाम शशादस्य च राजर्षेस् तनयः क्षत्रियवर्यस् तच्छरीरे ऽहम् अंशेन स्वयम् एवावतीर्य तान् अशेषान् असुरान् निहनिष्यामि तद् भवद्भिः पुरंजयो ऽसुरवधार्थाय कार्योद्योगः कार्य इति एतच् च श्रुत्वा प्रणम्य भगवन्तं विष्णुम् अमराः पुरंजयसकाशम् आजग्मुः इ ऊचुश् चैनं भो भोः क्षत्रियवर्यास्माभिर् अभ्यर्थितेन भवतास्माकम् अरातिवधोद्यतानां साहाय्यं कृतम् इच्छामः तद् भवतास्माकम् अभ्यागतानां प्रणयभङ्गो न कार्यः इत्य् उक्तः पुरंजयः प्राह सकलत्रैलोक्यनाथो यो ऽयं युष्माकम् इन्द्रः शतक्रतुर् अस्य यद्य् अहं स्कन्धारूढो युष्मदरातिभिः सह योत्स्ये तदाहं भवतां सहायः इत्य् आकर्ण्य समस्तदेवैर् इन्द्रेण च बाढम् इत्य् एवं समन्विच्छितम् इ ततश् च शतक्रतोर् वृषभरूपधारिणः ककुत्स्थो ऽतिहर्षसमन्वितो भगवतश् चराचरगुरोर् अच्युतस्य तेजसाप्यायितो देवासुरसंग्रामे समस्तान् एवासुरान् निजघान

idaṃ cānyat purā hi tretāyāṃ devāsuram atīva bhīṣaṇaṃ yuddham āsīt tatra cātibalibhir asurair amarāḥ parājitā bhagavantaṃ viṣṇum ārādhayāṃ cakruḥ ||(ViP_4,2.15) prasannaś ca devānām anādinidhanaḥ sakalajagatparāyaṇo nārāyaṇaḥ prāha jñātam eva mayā yuṣmābhir yad abhilaṣitaṃ tadartham idaṃ śrūyatām puraṃjayo nāma śaśādasya ca rājarṣes tanayaḥ kṣatriyavaryas taccharīre 'ham aṃśena svayam evāvatīrya tān aśeṣān asurān nihaniṣyāmi tad bhavadbhiḥ puraṃjayo 'suravadhārthāya kāryodyogaḥ kārya iti etac ca śrutvā praṇamya bhagavantaṃ viṣṇum amarāḥ puraṃjayasakāśam ājagmuḥ ||(ViP_4,2.16) ūcuś cainaṃ bho bhoḥ kṣatriyavaryāsmābhir abhyarthitena bhavatāsmākam arātivadhodyatānāṃ sāhāyyaṃ kṛtam icchāmaḥ tad bhavatāsmākam abhyāgatānāṃ praṇayabhaṅgo na kāryaḥ ity uktaḥ puraṃjayaḥ prāha sakalatrailokyanātho yo 'yaṃ yuṣmākam indraḥ śatakratur asya yady ahaṃ skandhārūḍho yuṣmadarātibhiḥ saha yotsye tadāhaṃ bhavatāṃ sahāyaḥ ity ākarṇya samastadevair indreṇa ca bāḍham ity evaṃ samanvicchitam ||(ViP_4,2.17) tataś ca śatakrator vṛṣabharūpadhāriṇaḥ kakutstho 'tiharṣasamanvito bhagavataś carācaraguror acyutasya tejasāpyāyito devāsurasaṃgrāme samastān evāsurān nijaghāna

[4.2.18] this formerly for a- (“not”) + tīva battle there a- (“not”) + marāḥ victory The pervading one and shining one spoken forth just by me which abhi- (“toward, over, against”) + laṣitaṃ this name and a- (“not”) + ṃśena oneself them a- (“not”) + śeṣān anti-god that what-is-to-be-done thus and hearing bows The pervading one a- (“not”) + marāḥ ā- (“unto, fully”) + jagmuḥ a- (“not”) + bhyarthitena that pra- (“forth, forward”) + ṇayabhaṅgo not what-is-to-be-done said spoken forth The shining king of gods of this I with ā- (“unto, fully”) + karṇya and just and acyutasya ni- (“down, in”) + jaghāna

Word make-up

idaṃ (इदं): this; Neuter of idam: “this” (near).
cānyat (चान्यत्): cānyat is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tretāyāṃ (त्रेतायां): The core matches the root yā, “to go.”
devāsuram (देवासुरम्): The core matches the root ram, “to rest, to delight.”
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
bhīṣaṇaṃ (भीषणं): The core matches the root bhī, “to fear.”
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
tatra (तत्र): there; ta- + tra: “in that place, there.”
cātibalibhir (चातिबलिभिर्): cātibalibhir is used as a grammatical form in this verse.
asurair (असुरैर्): The core matches the root as, “to be.” a- (“not”) + surair.
amarāḥ (अमराः): a- (“not”) + marāḥ; a- (“not”) + marāḥ.
parājitā (पराजिता): victory; parā- (“away, forth beyond”) joined to jitā. ji (“to conquer”); substantive: victory. Together the form means parā + that sense.
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
ārādhayāṃ (आराधयां): The core matches the root yā, “to go.” ā- (“unto, fully”) + rādhayāṃ.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
||(ViP_4,2.15) (इ): ||(ViP_4,2.15) is used as a grammatical form in this verse.
prasannaś (प्रसन्नश्): The core matches the root naś, “to perish.” pra- (“forth, forward”) + sannaś.
ca (च): and; Enclitic particle: “and, also.”
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
anādinidhanaḥ (अनादिनिधनः): The core matches the root han, “to strike.” a- (“not”) + nādinidhanaḥ.
sakalajagatparāyaṇo (सकलजगत्परायणो): sakalajagatparāyaṇo is used as a grammatical form in this verse.
nārāyaṇaḥ (नारायणः): nārāyaṇaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
jñātam (ज्ञातम्): The core matches the root jñā, “to know.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mayā (मया): by me; Instrumental of asmad: “by me.”
yuṣmābhir (युष्माभिर्): The core matches the root mā, “to measure.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
abhilaṣitaṃ (अभिलषितं): abhi- (“toward, over, against”) + laṣitaṃ; abhi- (“toward, over, against”) + laṣitaṃ.
tadartham (तदर्थम्): tadartham is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
puraṃjayo (पुरंजयो): puraṃjayo is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
śaśādasya (शशादस्य): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
rājarṣes (राजर्षेस्): The core matches the root rāj, “to shine, to rule.”
tanayaḥ (तनयः): The core matches the root tan, “to stretch.”
kṣatriyavaryas (क्षत्रियवर्यस्): The core matches the root as, “to be.”
taccharīre (तच्छरीरे): taccharīre is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
aṃśena (अंशेन): a- (“not”) + ṃśena; a- (“not”) + ṃśena.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
evāvatīrya (एवावतीर्य): evāvatīrya is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
aśeṣān (अशेषान्): a- (“not”) + śeṣān; a- (“not”) + śeṣān.
asurān (असुरान्): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
nihaniṣyāmi (निहनिष्यामि): The core matches the root han, “to strike.” ni- (“down, in”) + haniṣyāmi.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhavadbhiḥ (भवद्भिः): The core matches the root vad, “to say.”
puraṃjayo (पुरंजयो): puraṃjayo is used as a grammatical form in this verse.
'suravadhārthāya (ऽसुरवधार्थाय): The core matches the root vad, “to say.”
kāryodyogaḥ (कार्योद्योगः): kāryodyogaḥ is used as a grammatical form in this verse.
kārya (कार्य): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
amarāḥ (अमराः): a- (“not”) + marāḥ; a- (“not”) + marāḥ.
puraṃjayasakāśam (पुरंजयसकाशम्): The core matches the root śam, “to be calm.”
ājagmuḥ (आजग्मुः): ā- (“unto, fully”) + jagmuḥ; ā- (“unto, fully”) + jagmuḥ.
||(ViP_4,2.16) (इ): ||(ViP_4,2.16) is used as a grammatical form in this verse.
ūcuś (ऊचुश्): ūcuś is used as a grammatical form in this verse.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
bhoḥ (भोः): bhoḥ is used as a grammatical form in this verse.
kṣatriyavaryāsmābhir (क्षत्रियवर्यास्माभिर्): The core matches the root ās, “to sit.”
abhyarthitena (अभ्यर्थितेन): a- (“not”) + bhyarthitena; a- (“not”) + bhyarthitena.
bhavatāsmākam (भवतास्माकम्): The core matches the root kam, “to desire.”
arātivadhodyatānāṃ (अरातिवधोद्यतानां): The core matches the root vad, “to say.” a- (“not”) + rātivadhodyatānāṃ.
sāhāyyaṃ (साहाय्यं): sāhāyyaṃ is used as a grammatical form in this verse.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
icchāmaḥ (इच्छामः): icchāmaḥ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhavatāsmākam (भवतास्माकम्): The core matches the root kam, “to desire.”
abhyāgatānāṃ (अभ्यागतानां): The core matches the root yā, “to go.” a- (“not”) + bhyāgatānāṃ.
praṇayabhaṅgo (प्रणयभङ्गो): pra- (“forth, forward”) + ṇayabhaṅgo; pra- (“forth, forward”) + ṇayabhaṅgo.
na (न): not; Negation: “not.”
kāryaḥ (कार्यः): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
puraṃjayaḥ (पुरंजयः): puraṃjayaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
sakalatrailokyanātho (सकलत्रैलोक्यनाथो): The core matches the root lok, “to see, to shine.”
yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yuṣmākam (युष्माकम्): The core matches the root kam, “to desire.”
indraḥ (इन्द्रः): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
śatakratur (शतक्रतुर्): śatakratur is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
yady (यद्य्): yady is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
skandhārūḍho (स्कन्धारूढो): The core matches the root dhā, “to place.”
yuṣmadarātibhiḥ (युष्मदरातिभिः): yuṣmadarātibhiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
yotsye (योत्स्ये): yotsye is used as a grammatical form in this verse.
tadāhaṃ (तदाहं): The core matches the root dā, “to give.”
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
sahāyaḥ (सहायः): sahāyaḥ is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
samastadevair (समस्तदेवैर्): The core matches the root as, “to be.” sam- (“together”) + astadevair.
indreṇa (इन्द्रेण): indreṇa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bāḍham (बाढम्): bāḍham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
samanvicchitam (समन्विच्छितम्): The core matches the root man, “to think.” sam- (“together”) + anvicchitam.
||(ViP_4,2.17) (इ): ||(ViP_4,2.17) is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śatakrator (शतक्रतोर्): śatakrator is used as a grammatical form in this verse.
vṛṣabharūpadhāriṇaḥ (वृषभरूपधारिणः): The core matches the root pad, “to go, to fall.”
kakutstho (ककुत्स्थो): kakutstho is used as a grammatical form in this verse.
'tiharṣasamanvito (ऽतिहर्षसमन्वितो): The core matches the root man, “to think.”
bhagavataś (भगवतश्): bhagavataś is used as a grammatical form in this verse.
carācaraguror (चराचरगुरोर्): The core matches the root car, “to move.”
acyutasya (अच्युतस्य): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
tejasāpyāyito (तेजसाप्यायितो): The core matches the root āp, “to reach.”
devāsurasaṃgrāme (देवासुरसंग्रामे): The core matches the root ās, “to sit.”
samastān (समस्तान्): The core matches the root as, “to be.” sam- (“together”) + astān.
evāsurān (एवासुरान्): The core matches the root ās, “to sit.”
nijaghāna (निजघान): ni- (“down, in”) + jaghāna; ni- (“down, in”) + jaghāna.

यतश् च वृषभककुत्स्थेन राज्ञा निषूदितम् असुरबलम् अतश् चासौ ककुत्स्थसंज्ञाम् अवाप

yataś ca vṛṣabhakakutsthena rājñā niṣūditam asurabalam ataś cāsau kakutsthasaṃjñām avāpa

[4.2.19] and king a- (“not”) + taś

Word make-up

yataś (यतश्): yataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vṛṣabhakakutsthena (वृषभककुत्स्थेन): The core matches the root vṛ, “to cover / to choose.”
rājñā (राज्ञा): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
niṣūditam (निषूदितम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ūditam.
asurabalam (असुरबलम्): The core matches the root as, “to be.” a- (“not”) + surabalam.
ataś (अतश्): a- (“not”) + taś; a- (“not”) + taś.
cāsau (चासौ): The core matches the root ās, “to sit.”
kakutsthasaṃjñām (ककुत्स्थसंज्ञाम्): The core matches the root jñā, “to know.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

ककुत्स्थस्याप्य् अनेनाः पुत्रो ऽभूत् पृथुर् अनेनसः पृथोर् विश्वगश्वस् तस्यापि चान्द्रो युवनाश्वश् चान्द्रस्य तस्य युवनाश्वस्य श्रावस्तो यः पुरीं श्रावस्तीं निवेशयाम् आस

kakutsthasyāpy anenāḥ putro 'bhūt pṛthur anenasaḥ pṛthor viśvagaśvas tasyāpi cāndro yuvanāśvaś cāndrasya tasya yuvanāśvasya śrāvasto yaḥ purīṃ śrāvastīṃ niveśayām āsa

[4.2.20] of that who

Word make-up

kakutsthasyāpy (ककुत्स्थस्याप्य्): The core matches the root āp, “to reach.”
anenāḥ (अनेनाः): The core matches the root an, “to breathe.” a- (“not”) + nenāḥ.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
anenasaḥ (अनेनसः): The core matches the root as, “to be.” a- (“not”) + nenasaḥ.
pṛthor (पृथोर्): pṛthor is used as a grammatical form in this verse.
viśvagaśvas (विश्वगश्वस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvagaśvas.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
cāndro (चान्द्रो): cāndro is used as a grammatical form in this verse.
yuvanāśvaś (युवनाश्वश्): The core matches the root an, “to breathe.”
cāndrasya (चान्द्रस्य): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
yuvanāśvasya (युवनाश्वस्य): The core matches the root vas, “to dwell.”
śrāvasto (श्रावस्तो): The core matches the root vas, “to dwell.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
śrāvastīṃ (श्रावस्तीं): The core matches the root vas, “to dwell.”
niveśayām (निवेशयाम्): The core matches the root yā, “to go.” ni- (“down, in”) + veśayām.
āsa (आस): The core matches the root ās, “to sit.”

श्रावस्तस्य बृहदश्वस् तस्यापि कुवलयाश्वो यो ऽसाव् उत्तङ्कस्य महर्षेर् अपकारिणं धुन्धुनामानम् असुरं वैष्णवेन तेजसाप्यायितः पुत्रसहस्रैर् एकविंशतिभिः परिवृतो जघान धुन्धुमारसंज्ञां चावाप

śrāvastasya bṛhadaśvas tasyāpi kuvalayāśvo yo 'sāv uttaṅkasya maharṣer apakāriṇaṃ dhundhunāmānam asuraṃ vaiṣṇavena tejasāpyāyitaḥ putrasahasrair ekaviṃśatibhiḥ parivṛto jaghāna dhundhumārasaṃjñāṃ cāvāpa

[4.2.21] apa- (“away”) + kāriṇaṃ anti-god

Word make-up

śrāvastasya (श्रावस्तस्य): The core matches the root vas, “to dwell.”
bṛhadaśvas (बृहदश्वस्): The core matches the root vas, “to dwell.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
kuvalayāśvo (कुवलयाश्वो): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
uttaṅkasya (उत्तङ्कस्य): The core matches the root as, “to be.” ut- (“up, out”) + taṅkasya.
maharṣer (महर्षेर्): maharṣer is used as a grammatical form in this verse.
apakāriṇaṃ (अपकारिणं): apa- (“away”) + kāriṇaṃ; apa- (“away”) + kāriṇaṃ.
dhundhunāmānam (धुन्धुनामानम्): The core matches the root nam, “to bow.”
asuraṃ (असुरं): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
vaiṣṇavena (वैष्णवेन): The core matches the root iṣ, “to wish, to send.”
tejasāpyāyitaḥ (तेजसाप्यायितः): The core matches the root āp, “to reach.”
putrasahasrair (पुत्रसहस्रैर्): The core matches the root as, “to be.”
ekaviṃśatibhiḥ (एकविंशतिभिः): ekaviṃśatibhiḥ is used as a grammatical form in this verse.
parivṛto (परिवृतो): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛto.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
dhundhumārasaṃjñāṃ (धुन्धुमारसंज्ञां): The core matches the root jñā, “to know.”
cāvāpa (चावाप): The core matches the root āp, “to reach.”

तस्य च समस्ता एव पुत्रा धुन्धुमुखनिःश्वासाग्निना विप्लुष्टा विनेशुः

tasya ca samastā eva putrā dhundhumukhaniḥśvāsāgninā vipluṣṭā vineśuḥ

[4.2.22] of that and just vi- (“apart, asunder”) + pluṣṭā vi- (“apart, asunder”) + neśuḥ

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
dhundhumukhaniḥśvāsāgninā (धुन्धुमुखनिःश्वासाग्निना): The core matches the root han, “to strike.”
vipluṣṭā (विप्लुष्टा): vi- (“apart, asunder”) + pluṣṭā; vi- (“apart, asunder”) + pluṣṭā.
vineśuḥ (विनेशुः): vi- (“apart, asunder”) + neśuḥ; vi- (“apart, asunder”) + neśuḥ.

दृढाश्वचन्द्राश्वकपिलाश्वास् त्रयः केवलं अवशेषिताः

dṛḍhāśvacandrāśvakapilāśvās trayaḥ kevalaṃ avaśeṣitāḥ

[4.2.23] three ava- (“down, off”) + śeṣitāḥ

Word make-up

dṛḍhāśvacandrāśvakapilāśvās (दृढाश्वचन्द्राश्वकपिलाश्वास्): The core matches the root vac, “to speak.”
trayaḥ (त्रयः): three; tri: three.
kevalaṃ (केवलं): kevalaṃ is used as a grammatical form in this verse.
avaśeṣitāḥ (अवशेषिताः): ava- (“down, off”) + śeṣitāḥ; ava- (“down, off”) + śeṣitāḥ.

दृढाश्वाद् धर्यश्वस् तस्मान् निकुम्भो निकुम्भात् संहिताश्वः ततश् च कृशाश्वस् तस्माच् च प्रसेनजित् ततो युवनाश्वो ऽभवत् इ तस्य चापुत्रस्यातिनिर्वेदान् मुनीनाम् आश्रममण्डले निवसतः कृपालुभिस् तैर् मुनिभिर् अपत्योत्पादनाय इष्टिः कृता तस्यां च मध्यरात्रिनिवृत्तायां मन्त्रपूतजलपूर्णं कलशं वेदिमध्ये निवेश्य ते मुनयः सुषुपुः इ तेषु च सुप्तेष्व् अतितृट्परीतः स भूपालस् तम् आश्रमं विवेश

dṛḍhāśvād dharyaśvas tasmān nikumbho nikumbhāt saṃhitāśvaḥ tataś ca kṛśāśvas tasmāc ca prasenajit tato yuvanāśvo 'bhavat ||(ViP_4,2.24) tasya cāputrasyātinirvedān munīnām āśramamaṇḍale nivasataḥ kṛpālubhis tair munibhir apatyotpādanāya iṣṭiḥ kṛtā tasyāṃ ca madhyarātrinivṛttāyāṃ mantrapūtajalapūrṇaṃ kalaśaṃ vedimadhye niveśya te munayaḥ suṣupuḥ ||(ViP_4,2.25) teṣu ca supteṣv atitṛṭparītaḥ sa bhūpālas tam āśramaṃ viveśa

[4.2.26] ni- (“down, in”) + kumbho ni- (“down, in”) + kumbhāt saṃ- (“together”) + hitāśvaḥ and and that of that and ni- (“down, in”) + veśya you silent thinker su- (“well, good”) + ṣupuḥ in them and su- (“well, good”) + pteṣv ati- (“beyond”) + tṛṭparītaḥ he him vi- (“apart, asunder”) + veśa

Word make-up

dṛḍhāśvād (दृढाश्वाद्): dṛḍhāśvād is used as a grammatical form in this verse.
dharyaśvas (धर्यश्वस्): The core matches the root vas, “to dwell.”
tasmān (तस्मान्): The core matches the root mā, “to measure.”
nikumbho (निकुम्भो): ni- (“down, in”) + kumbho; ni- (“down, in”) + kumbho.
nikumbhāt (निकुम्भात्): ni- (“down, in”) + kumbhāt; ni- (“down, in”) + kumbhāt.
saṃhitāśvaḥ (संहिताश्वः): saṃ- (“together”) + hitāśvaḥ; saṃ- (“together”) + hitāśvaḥ.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛśāśvas (कृशाश्वस्): The core matches the root vas, “to dwell.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
prasenajit (प्रसेनजित्): The core matches the root ji, “to conquer.” pra- (“forth, forward”) + senajit.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yuvanāśvo (युवनाश्वो): The core matches the root an, “to breathe.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
||(ViP_4,2.24) (इ): ||(ViP_4,2.24) is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cāputrasyātinirvedān (चापुत्रस्यातिनिर्वेदान्): The core matches the root āp, “to reach.”
munīnām (मुनीनाम्): The core matches the root nī, “to lead.”
āśramamaṇḍale (आश्रममण्डले): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramamaṇḍale.
nivasataḥ (निवसतः): The core matches the root vas, “to dwell.” ni- (“down, in”) + vasataḥ.
kṛpālubhis (कृपालुभिस्): The core matches the root lubh, “to desire greedily.”
tair (तैर्): tair is used as a grammatical form in this verse.
munibhir (मुनिभिर्): munibhir is used as a grammatical form in this verse.
apatyotpādanāya (अपत्योत्पादनाय): The core matches the root pat, “to fall.” apa- (“away”) + tyotpādanāya.
iṣṭiḥ (इष्टिः): The core matches the root iṣ, “to wish, to send.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
madhyarātrinivṛttāyāṃ (मध्यरात्रिनिवृत्तायां): The core matches the root vṛt, “to turn.”
mantrapūtajalapūrṇaṃ (मन्त्रपूतजलपूर्णं): The core matches the root man, “to think.”
kalaśaṃ (कलशं): kalaśaṃ is used as a grammatical form in this verse.
vedimadhye (वेदिमध्ये): vedimadhye is used as a grammatical form in this verse.
niveśya (निवेश्य): ni- (“down, in”) + veśya; ni- (“down, in”) + veśya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
suṣupuḥ (सुषुपुः): su- (“well, good”) + ṣupuḥ; su- (“well, good”) + ṣupuḥ.
||(ViP_4,2.25) (इ): ||(ViP_4,2.25) is used as a grammatical form in this verse.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
ca (च): and; Enclitic particle: “and, also.”
supteṣv (सुप्तेष्व्): su- (“well, good”) + pteṣv; su- (“well, good”) + pteṣv.
atitṛṭparītaḥ (अतितृट्परीतः): ati- (“beyond”) + tṛṭparītaḥ; ati- (“beyond”) + tṛṭparītaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhūpālas (भूपालस्): The core matches the root bhū, “to be, to come to be.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
āśramaṃ (आश्रमं): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramaṃ.
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.

सुप्तांश् च तान् ऋषीन् नैवोत्थापयाम् आस तच् च कलशजलम् अपरिमेयमाहात्म्यं मन्त्रपूतं पपौ इ प्रबुद्धाश् च ऋषयः पप्रच्छुः केनैतन् मन्त्रपूतं वारि पीतम्

suptāṃś ca tān ṛṣīn naivotthāpayām āsa tac ca kalaśajalam aparimeyamāhātmyaṃ mantrapūtaṃ papau ||(ViP_4,2.27) prabuddhāś ca ṛṣayaḥ papracchuḥ kenaitan mantrapūtaṃ vāri pītam

[4.2.28] su- (“well, good”) + ptāṃś and them and and seer

Word make-up

suptāṃś (सुप्तांश्): su- (“well, good”) + ptāṃś; su- (“well, good”) + ptāṃś.
ca (च): and; Enclitic particle: “and, also.”
tān (तान्): them; Accusative plural of tad: “them.”
ṛṣīn (ऋषीन्): ṛṣīn is used as a grammatical form in this verse.
naivotthāpayām (नैवोत्थापयाम्): The core matches the root āp, “to reach.”
āsa (आस): The core matches the root ās, “to sit.”
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kalaśajalam (कलशजलम्): kalaśajalam is used as a grammatical form in this verse.
aparimeyamāhātmyaṃ (अपरिमेयमाहात्म्यं): The core matches the root mā, “to measure.” apa- (“away”) + rimeyamāhātmyaṃ.
mantrapūtaṃ (मन्त्रपूतं): The core matches the root man, “to think.”
papau (पपौ): papau is used as a grammatical form in this verse.
||(ViP_4,2.27) (इ): ||(ViP_4,2.27) is used as a grammatical form in this verse.
prabuddhāś (प्रबुद्धाश्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + buddhāś.
ca (च): and; Enclitic particle: “and, also.”
ṛṣayaḥ (ऋषयः): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
papracchuḥ (पप्रच्छुः): The core matches the root hu, “to pour the offering.”
kenaitan (केनैतन्): The core matches the root tan, “to stretch.”
mantrapūtaṃ (मन्त्रपूतं): The core matches the root man, “to think.”
vāri (वारि): vāri is used as a grammatical form in this verse.
pītam (पीतम्): pītam is used as a grammatical form in this verse.

अत्र हि पीते राज्ञो युवनाश्वस्य पत्नी महाबलपराक्रमं पुत्रं जनयिष्यतीत्य् आकर्ण्य स राजा अजानता मया पीतम् इत्य् आह

atra hi pīte rājño yuvanāśvasya patnī mahābalaparākramaṃ putraṃ janayiṣyatīty ākarṇya sa rājā ajānatā mayā pītam ity āha

[4.2.29] here for king ā- (“unto, fully”) + karṇya he king a- (“not”) + jānatā by me said

Word make-up

atra (अत्र): here; a- + tra: “in this place.” Here.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
pīte (पीते): pīte is used as a grammatical form in this verse.
rājño (राज्ञो): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
yuvanāśvasya (युवनाश्वस्य): The core matches the root vas, “to dwell.”
patnī (पत्नी): The core matches the root pat, “to fall.”
mahābalaparākramaṃ (महाबलपराक्रमं): The core matches the root kram, “to step.”
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
janayiṣyatīty (जनयिष्यतीत्य्): The core matches the root jan, “to be born.”
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
ajānatā (अजानता): a- (“not”) + jānatā; a- (“not”) + jānatā.
mayā (मया): by me; Instrumental of asmad: “by me.”
pītam (पीतम्): pītam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.

गर्भश् च युवनाश्वस्योदरे ऽभवत् क्रमेण च ववृधे

garbhaś ca yuvanāśvasyodare 'bhavat krameṇa ca vavṛdhe

[4.2.30] and and

Word make-up

garbhaś (गर्भश्): garbhaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yuvanāśvasyodare (युवनाश्वस्योदरे): The core matches the root vas, “to dwell.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
krameṇa (क्रमेण): The core matches the root kram, “to step.”
ca (च): and; Enclitic particle: “and, also.”
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”

प्राप्तसमयश् च दक्षिणकुक्षिम् अवनीपतेर् निर्भिद्य निश्चक्राम न चासौ राजा ममार

prāptasamayaś ca dakṣiṇakukṣim avanīpater nirbhidya niścakrāma na cāsau rājā mamāra

[4.2.31] and ni- (“down, in”) + ścakrāma not king

Word make-up

prāptasamayaś (प्राप्तसमयश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇakukṣim (दक्षिणकुक्षिम्): The core matches the root kṣi, “to dwell / to destroy.”
avanīpater (अवनीपतेर्): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpater.
nirbhidya (निर्भिद्य): The core matches the root bhid, “to split.” nir- (“out, without”) + bhidya.
niścakrāma (निश्चक्राम): ni- (“down, in”) + ścakrāma; ni- (“down, in”) + ścakrāma.
na (न): not; Negation: “not.”
cāsau (चासौ): The core matches the root ās, “to sit.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
mamāra (ममार): The core matches the root mā, “to measure.”

जातो नामैष कं धास्यतीति मुनयः प्रोचुः

jāto nāmaiṣa kaṃ dhāsyatīti munayaḥ procuḥ

[4.2.32] is born whom silent thinker

Word make-up

jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
nāmaiṣa (नामैष): The core matches the root iṣ, “to wish, to send.”
kaṃ (कं): whom; Accusative of ka-: “whom?”
dhāsyatīti (धास्यतीति): The core matches the root dhā, “to place.”
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
procuḥ (प्रोचुः): procuḥ is used as a grammatical form in this verse.

अथागम्य देवराड् अब्रवीत् माम् अयं धास्यतीति

athāgamya devarāḍ abravīt mām ayaṃ dhāsyatīti

[4.2.33] spoke me this

Word make-up

athāgamya (अथागम्य): The core matches the root gam, “to go.” a- (“not”) + thāgamya.
devarāḍ (देवराड्): devarāḍ is used as a grammatical form in this verse.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.
mām (माम्): me; Accusative of asmad: “me.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
dhāsyatīti (धास्यतीति): The core matches the root dhā, “to place.”

ततो मांधाता नामतो ऽभवत् वक्त्रे चास्य प्रदेशिनी देवराजेन न्यस्ता तां पपौ तां चामृतस्राविणीम् आस्वाद्याह्नैव स व्यवर्धत इ स तु मांधाता चक्रवर्ती सप्तद्वीपां महीं बुभुजे

tato māṃdhātā nāmato 'bhavat vaktre cāsya pradeśinī devarājena nyastā tāṃ papau tāṃ cāmṛtasrāviṇīm āsvādyāhnaiva sa vyavardhata ||(ViP_4,2.34) sa tu māṃdhātā cakravartī saptadvīpāṃ mahīṃ bubhuje

[4.2.35] that he he but

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
māṃdhātā (मांधाता): The core matches the root dhā, “to place.”
nāmato (नामतो): nāmato is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
vaktre (वक्त्रे): vaktre is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
pradeśinī (प्रदेशिनी): The core matches the root nī, “to lead.” pra- (“forth, forward”) + deśinī.
devarājena (देवराजेन): The core matches the root rāj, “to shine, to rule.”
nyastā (न्यस्ता): The core matches the root as, “to be.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
papau (पपौ): papau is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
cāmṛtasrāviṇīm (चामृतस्राविणीम्): The core matches the root mṛ, “to die.”
āsvādyāhnaiva (आस्वाद्याह्नैव): The core matches the root ās, “to sit.” ā- (“unto, fully”) + svādyāhnaiva.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vyavardhata (व्यवर्धत): vyavardhata is used as a grammatical form in this verse.
||(ViP_4,2.34) (इ): ||(ViP_4,2.34) is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
māṃdhātā (मांधाता): The core matches the root dhā, “to place.”
cakravartī (चक्रवर्ती): cakravartī is used as a grammatical form in this verse.
saptadvīpāṃ (सप्तद्वीपां): The core matches the root pā, “to protect / to drink.”
mahīṃ (महीं): mahīṃ is used as a grammatical form in this verse.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”

भवति चात्र श्लोकः यावत् सूर्य उदेति स्म यावच् च प्रतितिष्ठति सर्वं तद् यौवनाश्वस्य मांधातुः क्षेत्रम् उच्यते इ मांधाता शशबिन्दोर् दुहितरं बिन्दुमतीम् उपयेमे पुरुकुत्सम् अम्बरीषं च मुचकुन्दं च तस्यां पुत्रत्रयम् उत्पादयाम् आस इ पञ्चाशच् च दुहितरस् तस्य नृपतेर् बभूवुः

bhavati cātra ślokaḥ yāvat sūrya udeti sma yāvac ca pratitiṣṭhati sarvaṃ tad yauvanāśvasya māṃdhātuḥ kṣetram ucyate ||(ViP_4,2.36) māṃdhātā śaśabindor duhitaraṃ bindumatīm upayeme purukutsam ambarīṣaṃ ca mucakundaṃ ca tasyāṃ putratrayam utpādayām āsa ||(ViP_4,2.37) pañcāśac ca duhitaras tasya nṛpater babhūvuḥ

[4.2.38] it comes to be the sun ud- (“up, out”) + eti and standing all that field is called upa- (“near, toward”) + yeme a- (“not”) + mbarīṣaṃ and and and of that

Word make-up

bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
cātra (चात्र): cātra is used as a grammatical form in this verse.
ślokaḥ (श्लोकः): The core matches the root lok, “to see, to shine.”
yāvat (यावत्): The core matches the root yā, “to go.”
sūrya (सूर्य): the sun; From sūr / svar, “to shine.” The sun, the shining one.
udeti (उदेति): ud- (“up, out”) + eti; ud- (“up, out”) + eti.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
yāvac (यावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
pratitiṣṭhati (प्रतितिष्ठति): standing; prati- (“back, against, toward each”) joined to tiṣṭhati. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means prati + that sense.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yauvanāśvasya (यौवनाश्वस्य): The core matches the root vas, “to dwell.”
māṃdhātuḥ (मांधातुः): The core matches the root dhā, “to place.”
kṣetram (क्षेत्रम्): field; From kṣi, “to dwell, to possess.” A field; a dwelling-place. In ch. 13, the body as the field.
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.
||(ViP_4,2.36) (इ): ||(ViP_4,2.36) is used as a grammatical form in this verse.
māṃdhātā (मांधाता): The core matches the root dhā, “to place.”
śaśabindor (शशबिन्दोर्): śaśabindor is used as a grammatical form in this verse.
duhitaraṃ (दुहितरं): duhitaraṃ is used as a grammatical form in this verse.
bindumatīm (बिन्दुमतीम्): bindumatīm is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
purukutsam (पुरुकुत्सम्): purukutsam is used as a grammatical form in this verse.
ambarīṣaṃ (अम्बरीषं): a- (“not”) + mbarīṣaṃ; a- (“not”) + mbarīṣaṃ.
ca (च): and; Enclitic particle: “and, also.”
mucakundaṃ (मुचकुन्दं): The core matches the root muc, “to release.”
ca (च): and; Enclitic particle: “and, also.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
putratrayam (पुत्रत्रयम्): putratrayam is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
||(ViP_4,2.37) (इ): ||(ViP_4,2.37) is used as a grammatical form in this verse.
pañcāśac (पञ्चाशच्): pañcāśac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
duhitaras (दुहितरस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
nṛpater (नृपतेर्): The core matches the root pat, “to fall.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

बह्वृचश् च सौभरिर् नाम ऋषिर् अन्तर्जले द्वादशाब्दं कालम् उवास

bahvṛcaś ca saubharir nāma ṛṣir antarjale dvādaśābdaṃ kālam uvāsa

[4.2.39] and name time

Word make-up

bahvṛcaś (बह्वृचश्): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
saubharir (सौभरिर्): saubharir is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
ṛṣir (ऋषिर्): ṛṣir is used as a grammatical form in this verse.
antarjale (अन्तर्जले): The core matches the root an, “to breathe.” a- (“not”) + ntarjale.
dvādaśābdaṃ (द्वादशाब्दं): dvādaśābdaṃ is used as a grammatical form in this verse.
kālam (कालम्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
uvāsa (उवास): The core matches the root ās, “to sit.”

तत्र चान्तर्जले संमदो नामातिबहुप्रजो ऽतिप्रमाणो मीनाधिपतिर् आसीत् तस्य च पुत्रपौत्रदौहित्राः पार्श्वतः पृष्ठतो ऽग्रतो वक्षःपुच्छशिरसां चोपरि भ्रमन्तस् तेनैव सहाहर्निशम् अतिनिर्वृता रेमिरे इ स चापि तत्स्पर्शोपचीयमानहर्षप्रकर्षो बहुप्रकारं तस्य ऋषेः पश्यतस् तैर् आत्मजपौत्रदौहित्रादिभिः सहानुदिनं बहुप्रकारं रेमे

tatra cāntarjale saṃmado nāmātibahuprajo 'tipramāṇo mīnādhipatir āsīt tasya ca putrapautradauhitrāḥ pārśvataḥ pṛṣṭhato 'grato vakṣaḥpucchaśirasāṃ copari bhramantas tenaiva sahāharniśam atinirvṛtā remire ||(ViP_4,2.40) sa cāpi tatsparśopacīyamānaharṣaprakarṣo bahuprakāraṃ tasya ṛṣeḥ paśyatas tair ātmajapautradauhitrādibhiḥ sahānudinaṃ bahuprakāraṃ reme

[4.2.41] there my of that and he bow of that ā- (“unto, fully”) + tmajapautradauhitrādibhiḥ

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
cāntarjale (चान्तर्जले): cāntarjale is used as a grammatical form in this verse.
saṃmado (संमदो): my; saṃ- (“together”) joined to mado. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means saṃ + that sense.
nāmātibahuprajo (नामातिबहुप्रजो): The core matches the root mā, “to measure.”
'tipramāṇo (ऽतिप्रमाणो): The core matches the root ram, “to rest, to delight.”
mīnādhipatir (मीनाधिपतिर्): The core matches the root pat, “to fall.”
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
putrapautradauhitrāḥ (पुत्रपौत्रदौहित्राः): putrapautradauhitrāḥ is used as a grammatical form in this verse.
pārśvataḥ (पार्श्वतः): The core matches the root pā, “to protect / to drink.”
pṛṣṭhato (पृष्ठतो): pṛṣṭhato is used as a grammatical form in this verse.
'grato (ऽग्रतो): 'grato is used as a grammatical form in this verse.
vakṣaḥpucchaśirasāṃ (वक्षःपुच्छशिरसां): The core matches the root as, “to be.”
copari (चोपरि): copari is used as a grammatical form in this verse.
bhramantas (भ्रमन्तस्): The core matches the root ram, “to rest, to delight.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
sahāharniśam (सहाहर्निशम्): The core matches the root śam, “to be calm.”
atinirvṛtā (अतिनिर्वृता): The core matches the root vṛt, “to turn.” ati- (“beyond”) + nirvṛtā.
remire (रेमिरे): remire is used as a grammatical form in this verse.
||(ViP_4,2.40) (इ): ||(ViP_4,2.40) is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tatsparśopacīyamānaharṣaprakarṣo (तत्स्पर्शोपचीयमानहर्षप्रकर्षो): The core matches the root mā, “to measure.”
bahuprakāraṃ (बहुप्रकारं): The core matches the root hu, “to pour the offering.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ṛṣeḥ (ऋषेः): ṛṣeḥ is used as a grammatical form in this verse.
paśyatas (पश्यतस्): The core matches the root as, “to be.”
tair (तैर्): tair is used as a grammatical form in this verse.
ātmajapautradauhitrādibhiḥ (आत्मजपौत्रदौहित्रादिभिः): ā- (“unto, fully”) + tmajapautradauhitrādibhiḥ; ā- (“unto, fully”) + tmajapautradauhitrādibhiḥ.
sahānudinaṃ (सहानुदिनं): sahānudinaṃ is used as a grammatical form in this verse.
bahuprakāraṃ (बहुप्रकारं): The core matches the root hu, “to pour the offering.”
reme (रेमे): reme is used as a grammatical form in this verse.

अथान्तर्जलावस्थितः स सौभरिर् एकाग्रतासमाधानम् अपहायानुदिनं तत् तस्य मत्स्यस्यात्मजपौत्रदौहित्रादिभिः सहातिरमणीयं ललितम् अवेक्ष्याचिन्तयत् अहो धन्यो ऽयम् ईदृशम् अप्य् अनभिमतं योन्यन्तरम् अवाप्यैभिर् आत्मजपौत्रादिभिः सह रममाणो ऽतीवास्माकं स्पृहाम् उत्पादयति वयम् अप्य् एवं पुत्रादिभिः सह रमिष्यामः इत्य् एवम् अभिसमीक्ष्य स तस्माद् अन्तर्जलान् निष्क्रम्य निर्वेष्टुकामः कन्यार्थं मांधातारं राजानम् अगच्छत् इ आगमनश्रवणसमनन्तरं चोत्थाय तेन राज्ञा सम्यग् अर्घादिना पूजितः कृतासनपरिग्रहः सौभरिर् उवाच

athāntarjalāvasthitaḥ sa saubharir ekāgratāsamādhānam apahāyānudinaṃ tat tasya matsyasyātmajapautradauhitrādibhiḥ sahātiramaṇīyaṃ lalitam avekṣyācintayat aho dhanyo 'yam īdṛśam apy anabhimataṃ yonyantaram avāpyaibhir ātmajapautrādibhiḥ saha ramamāṇo 'tīvāsmākaṃ spṛhām utpādayati vayam apy evaṃ putrādibhiḥ saha ramiṣyāmaḥ ity evam abhisamīkṣya sa tasmād antarjalān niṣkramya nirveṣṭukāmaḥ kanyārthaṃ māṃdhātāraṃ rājānam agacchat ||(ViP_4,2.42) āgamanaśravaṇasamanantaraṃ cotthāya tena rājñā samyag arghādinā pūjitaḥ kṛtāsanaparigrahaḥ saubharir uvāca

[4.2.43] he that of that ā- (“unto, fully”) + tmajapautrādibhiḥ with just with just he nir- (“out, without”) + veṣṭukāmaḥ king a- (“not”) + gacchat by that king sam- (“together”) + yag a- (“not”) + rghādinā said

Word make-up

athāntarjalāvasthitaḥ (अथान्तर्जलावस्थितः): The core matches the root vas, “to dwell.” a- (“not”) + thāntarjalāvasthitaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
saubharir (सौभरिर्): saubharir is used as a grammatical form in this verse.
ekāgratāsamādhānam (एकाग्रतासमाधानम्): The core matches the root nam, “to bow.”
apahāyānudinaṃ (अपहायानुदिनं): The core matches the root yā, “to go.” apa- (“away”) + hāyānudinaṃ.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
matsyasyātmajapautradauhitrādibhiḥ (मत्स्यस्यात्मजपौत्रदौहित्रादिभिः): The core matches the root yā, “to go.”
sahātiramaṇīyaṃ (सहातिरमणीयं): The core matches the root ram, “to rest, to delight.”
lalitam (ललितम्): lalitam is used as a grammatical form in this verse.
avekṣyācintayat (अवेक्ष्याचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + vekṣyācintayat.
aho (अहो): aho is used as a grammatical form in this verse.
dhanyo (धन्यो): The core matches the root han, “to strike.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
īdṛśam (ईदृशम्): The core matches the root śam, “to be calm.”
apy (अप्य्): apy is used as a grammatical form in this verse.
anabhimataṃ (अनभिमतं): The core matches the root an, “to breathe.” a- (“not”) + nabhimataṃ.
yonyantaram (योन्यन्तरम्): The core matches the root ram, “to rest, to delight.”
avāpyaibhir (अवाप्यैभिर्): The core matches the root āp, “to reach.” a- (“not”) + vāpyaibhir.
ātmajapautrādibhiḥ (आत्मजपौत्रादिभिः): ā- (“unto, fully”) + tmajapautrādibhiḥ; ā- (“unto, fully”) + tmajapautrādibhiḥ.
saha (सह): with; Indeclinable: “with, together.”
ramamāṇo (रममाणो): The core matches the root ram, “to rest, to delight.”
'tīvāsmākaṃ (ऽतीवास्माकं): The core matches the root ās, “to sit.”
spṛhām (स्पृहाम्): spṛhām is used as a grammatical form in this verse.
utpādayati (उत्पादयति): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pādayati.
vayam (वयम्): vayam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
putrādibhiḥ (पुत्रादिभिः): putrādibhiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
ramiṣyāmaḥ (रमिष्यामः): The core matches the root ram, “to rest, to delight.”
ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
abhisamīkṣya (अभिसमीक्ष्य): The core matches the root īkṣ, “to see, to look.” abhi- (“toward, over, against”) + samīkṣya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
antarjalān (अन्तर्जलान्): The core matches the root an, “to breathe.” a- (“not”) + ntarjalān.
niṣkramya (निष्क्रम्य): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramya.
nirveṣṭukāmaḥ (निर्वेष्टुकामः): nir- (“out, without”) + veṣṭukāmaḥ; nir- (“out, without”) + veṣṭukāmaḥ.
kanyārthaṃ (कन्यार्थं): The core matches the root yā, “to go.”
māṃdhātāraṃ (मांधातारं): The core matches the root dhā, “to place.”
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
agacchat (अगच्छत्): a- (“not”) + gacchat; a- (“not”) + gacchat.
||(ViP_4,2.42) (इ): ||(ViP_4,2.42) is used as a grammatical form in this verse.
āgamanaśravaṇasamanantaraṃ (आगमनश्रवणसमनन्तरं): The core matches the root naś, “to perish.” ā- (“unto, fully”) + gamanaśravaṇasamanantaraṃ.
cotthāya (चोत्थाय): cotthāya is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
rājñā (राज्ञा): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
arghādinā (अर्घादिना): a- (“not”) + rghādinā; a- (“not”) + rghādinā.
pūjitaḥ (पूजितः): The core matches the root pūj, “to honour.”
kṛtāsanaparigrahaḥ (कृतासनपरिग्रहः): The core matches the root grah, “to grasp.”
saubharir (सौभरिर्): saubharir is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.

निर्वेष्टुकामो ऽस्मि नरेन्द्र कन्यां प्रयच्छ मे मा प्रणयं विभाङ्क्षीः न ह्य् अर्थिनः कार्यवशाभ्युपेताः ककुत्स्थगोत्रे विमुखाः प्रयान्ति

nirveṣṭukāmo 'smi narendra kanyāṃ prayaccha me mā praṇayaṃ vibhāṅkṣīḥ na hy arthinaḥ kāryavaśābhyupetāḥ kakutsthagotre vimukhāḥ prayānti

[4.2.44] nir- (“out, without”) + veṣṭukāmo pra- (“forth, forward”) + yaccha my me pra- (“forth, forward”) + ṇayaṃ vi- (“apart, asunder”) + bhāṅkṣīḥ not a- (“not”) + rthinaḥ mouth going

Word make-up

nirveṣṭukāmo (निर्वेष्टुकामो): nir- (“out, without”) + veṣṭukāmo; nir- (“out, without”) + veṣṭukāmo.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
mā (मा): me; Accusative of asmad: “me.”
praṇayaṃ (प्रणयं): pra- (“forth, forward”) + ṇayaṃ; pra- (“forth, forward”) + ṇayaṃ.
vibhāṅkṣīḥ (विभाङ्क्षीः): vi- (“apart, asunder”) + bhāṅkṣīḥ; vi- (“apart, asunder”) + bhāṅkṣīḥ.
na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
arthinaḥ (अर्थिनः): a- (“not”) + rthinaḥ; a- (“not”) + rthinaḥ.
kāryavaśābhyupetāḥ (कार्यवशाभ्युपेताः): kāryavaśābhyupetāḥ is used as a grammatical form in this verse.
kakutsthagotre (ककुत्स्थगोत्रे): kakutsthagotre is used as a grammatical form in this verse.
vimukhāḥ (विमुखाः): mouth; vi- (“apart, asunder”) joined to mukhāḥ. mukha: mouth, face, forefront. Together the form means vi + that sense.
prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.

अन्ये ऽपि सन्त्य् एव नृपाः पृथिव्यां क्ष्मापाल येषांतनयाः प्रसूताः किंत्व् अर्थिनाम् अर्थितदानदीक्षा कृतव्रतं श्लाघ्यम् इदं कुलं ते

anye 'pi santy eva nṛpāḥ pṛthivyāṃ kṣmāpāla yeṣāṃtanayāḥ prasūtāḥ kiṃtv arthinām arthitadānadīkṣā kṛtavrataṃ ślāghyam idaṃ kulaṃ te

[4.2.45] others just charioteer a- (“not”) + rthinām this you

Word make-up

anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
santy (सन्त्य्): The core matches the root an, “to breathe.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
kṣmāpāla (क्ष्मापाल): The core matches the root āp, “to reach.”
yeṣāṃtanayāḥ (येषांतनयाः): The core matches the root tan, “to stretch.”
prasūtāḥ (प्रसूताः): charioteer; pra- (“forth, forward”) joined to sūtāḥ. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
kiṃtv (किंत्व्): kiṃtv is used as a grammatical form in this verse.
arthinām (अर्थिनाम्): a- (“not”) + rthinām; a- (“not”) + rthinām.
arthitadānadīkṣā (अर्थितदानदीक्षा): The core matches the root īkṣ, “to see, to look.” a- (“not”) + rthitadānadīkṣā.
kṛtavrataṃ (कृतव्रतं): The core matches the root kṛ, “to do, to make.”
ślāghyam (श्लाघ्यम्): ślāghyam is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
kulaṃ (कुलं): kulaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

शतार्धसंख्यास् तव सन्ति कन्यास् तासां ममैकां नृपते प्रयच्छ यत् प्रार्थनाभङ्गभयाद् बिभेमि तस्माद् अहं राजवरातिदुःखात्

śatārdhasaṃkhyās tava santi kanyās tāsāṃ mamaikāṃ nṛpate prayaccha yat prārthanābhaṅgabhayād bibhemi tasmād ahaṃ rājavarātiduḥkhāt

[4.2.46] your they are pra- (“forth, forward”) + yaccha which I

Word make-up

śatārdhasaṃkhyās (शतार्धसंख्यास्): The core matches the root ās, “to sit.”
tava (तव): your; Genitive of yuṣmad: “your.”
santi (सन्ति): they are; Present of as: “they are.”
kanyās (कन्यास्): The core matches the root ās, “to sit.”
tāsāṃ (तासां): The core matches the root ās, “to sit.”
mamaikāṃ (ममैकां): mamaikāṃ is used as a grammatical form in this verse.
nṛpate (नृपते): The core matches the root pat, “to fall.”
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prārthanābhaṅgabhayād (प्रार्थनाभङ्गभयाद्): The core matches the root han, “to strike.”
bibhemi (बिभेमि): bibhemi is used as a grammatical form in this verse.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
rājavarātiduḥkhāt (राजवरातिदुःखात्): The core matches the root rāj, “to shine, to rule.”

इति ऋषिवचनम् आकर्ण्य स राजा जराजर्जरितदेहं तम् ऋषिम् आलोक्य प्रत्याख्यानकातरस् तस्माच् च भगवतः शापतो बिभ्यत्किंचिदधोमुखश् चिरं दध्यौ

iti ṛṣivacanam ākarṇya sa rājā jarājarjaritadehaṃ tam ṛṣim ālokya pratyākhyānakātaras tasmāc ca bhagavataḥ śāpato bibhyatkiṃcidadhomukhaś ciraṃ dadhyau

[4.2.47] thus ā- (“unto, fully”) + karṇya he king him seer and the Lord

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
ṛṣivacanam (ऋषिवचनम्): The core matches the root vac, “to speak.”
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
jarājarjaritadehaṃ (जराजर्जरितदेहं): The core matches the root rāj, “to shine, to rule.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣim (ऋषिम्): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
pratyākhyānakātaras (प्रत्याख्यानकातरस्): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyākhyānakātaras.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
bhagavataḥ (भगवतः): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
śāpato (शापतो): The core matches the root pat, “to fall.”
bibhyatkiṃcidadhomukhaś (बिभ्यत्किंचिदधोमुखश्): bibhyatkiṃcidadhomukhaś is used as a grammatical form in this verse.
ciraṃ (चिरं): ciraṃ is used as a grammatical form in this verse.
dadhyau (दध्यौ): dadhyau is used as a grammatical form in this verse.

नरेन्द्र कस्मात् समुपैषि चिन्ताम् अशक्यम् उक्तं न मयात्र किंचित् यावश्यदेया तनया तयैव कृतार्थता नो यदि किं न लब्धम्

narendra kasmāt samupaiṣi cintām aśakyam uktaṃ na mayātra kiṃcit yāvaśyadeyā tanayā tayaiva kṛtārthatā no yadi kiṃ na labdham

[4.2.48] said not if what not obtaining

Word make-up

narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
kasmāt (कस्मात्): The core matches the root mā, “to measure.”
samupaiṣi (समुपैषि): The core matches the root iṣ, “to wish, to send.” sam- (“together”) + upaiṣi.
cintām (चिन्ताम्): The core matches the root cint, “to think.”
aśakyam (अशक्यम्): The core matches the root śak, “to be able.” a- (“not”) + śakyam.
uktaṃ (उक्तं): said; Past participle of vac: said.
na (न): not; Negation: “not.”
mayātra (मयात्र): The core matches the root yā, “to go.”
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
yāvaśyadeyā (यावश्यदेया): The core matches the root yā, “to go.”
tanayā (तनया): The core matches the root tan, “to stretch.”
tayaiva (तयैव): tayaiva is used as a grammatical form in this verse.
kṛtārthatā (कृतार्थता): The core matches the root kṛ, “to do, to make.”
no (नो): no is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
labdham (लब्धम्): obtaining; Inflected from labdha. From labh, “to obtain.” Obtains; having obtained.

अथ तस्य शापभीतः सप्रश्रयम् उवाचासौ राजा

atha tasya śāpabhītaḥ sapraśrayam uvācāsau rājā

[4.2.49] then of that king

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śāpabhītaḥ (शापभीतः): The core matches the root bhī, “to fear.”
sapraśrayam (सप्रश्रयम्): sapraśrayam is used as a grammatical form in this verse.
uvācāsau (उवाचासौ): The core matches the root ās, “to sit.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.

भगवन्न् अस्मत्कुलस्थितिर् इयं य एव कन्याया अभिरुचितो ऽभिजनवान् वरस् तस्मै कन्या प्रदीयते भगवदाज्ञास्मन्मनोरथानाम् अप्य् अगोचरवर्तिनी कथम् अप्य् एषा संजाता तद् एवम् उपस्थिते न विद्मः किं कुर्म इत्य् एतन् मया चिन्त्यते इत्य् अभिहिते च तेन भूभुजा मुनिर् अचिन्तयत् अहो ऽयम् अन्यो ऽस्मत्प्रत्याख्यानोपायो वृद्धो ऽयम् अनभिमतः स्त्रीणां किम् उत कन्यानाम् इत्य् अमुना संचिन्त्यैवम् अभिहितम् एवम् अस्तु तथा करिष्यामीति संचिन्त्य मांधातारम् उवाच इ यद्य् एवं तदादिश्यताम् अस्माकं प्रवेशाय कन्यान्तःपुरवर्षवरः यदि कन्यैव काचिन् माम् अभिलषति तदाहं दारसंग्रहं करिष्यामीत्य् अन्यथा चेत् तद् अलम् अस्माकम् एतेनातीतकालारम्भेनेत्य् उक्त्वा विरराम इ ततश् च मांधात्रा मुनिशापशङ्कितेन कन्यान्तःपुरवर्षवरः समाज्ञप्तः

bhagavann asmatkulasthitir iyaṃ ya eva kanyāyā abhirucito 'bhijanavān varas tasmai kanyā pradīyate bhagavadājñāsmanmanorathānām apy agocaravartinī katham apy eṣā saṃjātā tad evam upasthite na vidmaḥ kiṃ kurma ity etan mayā cintyate ity abhihite ca tena bhūbhujā munir acintayat aho 'yam anyo 'smatpratyākhyānopāyo vṛddho 'yam anabhimataḥ strīṇāṃ kim uta kanyānām ity amunā saṃcintyaivam abhihitam evam astu tathā kariṣyāmīti saṃcintya māṃdhātāram uvāca ||(ViP_4,2.50) yady evaṃ tadādiśyatām asmākaṃ praveśāya kanyāntaḥpuravarṣavaraḥ yadi kanyaiva kācin mām abhilaṣati tadāhaṃ dārasaṃgrahaṃ kariṣyāmīty anyathā cet tad alam asmākam etenātītakālārambhenety uktvā virarāma ||(ViP_4,2.51) tataś ca māṃdhātrā muniśāpaśaṅkitena kanyāntaḥpuravarṣavaraḥ samājñaptaḥ

[4.2.52] this who just best is given how this one is born that just standing not what by me beneficial and by that another what or a- (“not”) + munā beneficial just let there be so said just pra- (“forth, forward”) + veśāya if me abhi- (“toward, over, against”) + laṣati otherwise that a- (“not”) + lam having said vi- (“apart, asunder”) + rarāma and

Word make-up

bhagavann (भगवन्न्): The core matches the root an, “to breathe.”
asmatkulasthitir (अस्मत्कुलस्थितिर्): The core matches the root as, “to be.” a- (“not”) + smatkulasthitir.
iyaṃ (इयं): this; Feminine of idam: “this.”
ya (य): who; Nominative singular of yad: “who, which.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kanyāyā (कन्याया): The core matches the root yā, “to go.”
abhirucito (अभिरुचितो): The core matches the root cit, “to perceive, to notice.” abhi- (“toward, over, against”) + rucito.
'bhijanavān (ऽभिजनवान्): The core matches the root jan, “to be born.”
varas (वरस्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
tasmai (तस्मै): The core matches the root as, “to be.”
kanyā (कन्या): The core matches the root yā, “to go.”
pradīyate (प्रदीयते): is given; pra- (“forth, forward”) joined to dīyate. Passive of dā, “to give.” Is given. Together the form means pra + that sense.
bhagavadājñāsmanmanorathānām (भगवदाज्ञास्मन्मनोरथानाम्): The core matches the root vad, “to say.”
apy (अप्य्): apy is used as a grammatical form in this verse.
agocaravartinī (अगोचरवर्तिनी): The core matches the root car, “to move.” a- (“not”) + gocaravartinī.
katham (कथम्): how; ka- + tham: “how?”
apy (अप्य्): apy is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
saṃjātā (संजाता): is born; saṃ- (“together”) joined to jātā. From jan, “to be born.” Is born; born. Together the form means saṃ + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
upasthite (उपस्थिते): standing; upa- (“near, toward”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means upa + that sense.
na (न): not; Negation: “not.”
vidmaḥ (विद्मः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmaḥ.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kurma (कुर्म): kurma is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
mayā (मया): by me; Instrumental of asmad: “by me.”
cintyate (चिन्त्यते): The core matches the root cint, “to think.”
ity (इत्य्): ity is used as a grammatical form in this verse.
abhihite (अभिहिते): beneficial; abhi- (“toward, over, against”) joined to hite. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
ca (च): and; Enclitic particle: “and, also.”
tena (तेन): by that; Instrumental of tad: “by that.”
bhūbhujā (भूभुजा): The core matches the root bhū, “to be, to come to be.”
munir (मुनिर्): munir is used as a grammatical form in this verse.
acintayat (अचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + cintayat.
aho (अहो): aho is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
'smatpratyākhyānopāyo (ऽस्मत्प्रत्याख्यानोपायो): The core matches the root yā, “to go.”
vṛddho (वृद्धो): The core matches the root vṛ, “to cover / to choose.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
anabhimataḥ (अनभिमतः): The core matches the root an, “to breathe.” a- (“not”) + nabhimataḥ.
strīṇāṃ (स्त्रीणां): strīṇāṃ is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
uta (उत): or; Particle: “or, and, even.”
kanyānām (कन्यानाम्): The core matches the root yā, “to go.”
ity (इत्य्): ity is used as a grammatical form in this verse.
amunā (अमुना): a- (“not”) + munā; a- (“not”) + munā.
saṃcintyaivam (संचिन्त्यैवम्): The core matches the root cint, “to think.” saṃ- (“together”) + cintyaivam.
abhihitam (अभिहितम्): beneficial; abhi- (“toward, over, against”) joined to hitam. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
tathā (तथा): so; ta- + thā: “in that way, so.”
kariṣyāmīti (करिष्यामीति): The core matches the root yā, “to go.”
saṃcintya (संचिन्त्य): The core matches the root cint, “to think.” saṃ- (“together”) + cintya.
māṃdhātāram (मांधातारम्): The core matches the root ram, “to rest, to delight.”
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
||(ViP_4,2.50) (इ): ||(ViP_4,2.50) is used as a grammatical form in this verse.
yady (यद्य्): yady is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
tadādiśyatām (तदादिश्यताम्): The core matches the root dā, “to give.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
praveśāya (प्रवेशाय): pra- (“forth, forward”) + veśāya; pra- (“forth, forward”) + veśāya.
kanyāntaḥpuravarṣavaraḥ (कन्यान्तःपुरवर्षवरः): The core matches the root yā, “to go.”
yadi (यदि): if; ya- + di: “if.”
kanyaiva (कन्यैव): The core matches the root an, “to breathe.”
kācin (काचिन्): kācin is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
abhilaṣati (अभिलषति): abhi- (“toward, over, against”) + laṣati; abhi- (“toward, over, against”) + laṣati.
tadāhaṃ (तदाहं): The core matches the root dā, “to give.”
dārasaṃgrahaṃ (दारसंग्रहं): The core matches the root grah, “to grasp.”
kariṣyāmīty (करिष्यामीत्य्): The core matches the root yā, “to go.”
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
cet (चेत्): cet is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
etenātītakālārambhenety (एतेनातीतकालारम्भेनेत्य्): The core matches the root ram, “to rest, to delight.”
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
virarāma (विरराम): vi- (“apart, asunder”) + rarāma; vi- (“apart, asunder”) + rarāma.
||(ViP_4,2.51) (इ): ||(ViP_4,2.51) is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
māṃdhātrā (मांधात्रा): The core matches the root dhā, “to place.”
muniśāpaśaṅkitena (मुनिशापशङ्कितेन): The core matches the root āp, “to reach.”
kanyāntaḥpuravarṣavaraḥ (कन्यान्तःपुरवर्षवरः): The core matches the root yā, “to go.”
samājñaptaḥ (समाज्ञप्तः): The core matches the root mā, “to measure.” sam- (“together”) + ājñaptaḥ.

कन्यान्तःपुरं प्रविशन्न् एव भगवान् अखिलसिद्धगन्धर्वमनुष्येभ्यो ऽतिशयेन कमनीयं रूपम् अकरोत्

kanyāntaḥpuraṃ praviśann eva bhagavān akhilasiddhagandharvamanuṣyebhyo 'tiśayena kamanīyaṃ rūpam akarot

[4.2.53] just the Lord form a- (“not”) + karot

Word make-up

kanyāntaḥpuraṃ (कन्यान्तःपुरं): The core matches the root yā, “to go.”
praviśann (प्रविशन्न्): The core matches the root viś, “to enter.” pra- (“forth, forward”) + viśann.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
akhilasiddhagandharvamanuṣyebhyo (अखिलसिद्धगन्धर्वमनुष्येभ्यो): The core matches the root man, “to think.” a- (“not”) + khilasiddhagandharvamanuṣyebhyo.
'tiśayena (ऽतिशयेन): 'tiśayena is used as a grammatical form in this verse.
kamanīyaṃ (कमनीयं): The core matches the root man, “to think.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

प्रवेश्य च तम् ऋषिम् अन्तःपुरवर्षवरस् ताः कन्यकाः प्राह

praveśya ca tam ṛṣim antaḥpuravarṣavaras tāḥ kanyakāḥ prāha

[4.2.54] pra- (“forth, forward”) + veśya and him seer spoken forth

Word make-up

praveśya (प्रवेश्य): pra- (“forth, forward”) + veśya; pra- (“forth, forward”) + veśya.
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣim (ऋषिम्): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
antaḥpuravarṣavaras (अन्तःपुरवर्षवरस्): The core matches the root as, “to be.” a- (“not”) + ntaḥpuravarṣavaras.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kanyakāḥ (कन्यकाः): The core matches the root an, “to breathe.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.

भवतीनां जनयिता महाराजः समाज्ञापयति अयम् अस्मान् ब्रह्मर्षिः कन्यार्थी समभ्यागतो मया चास्य प्रतिज्ञातं यद्य् अस्मत्कन्यका काचिद् भगवन्तं वरयति तत् कन्यायाश् छन्दे नाहं परिपन्थानं करिष्यामीत्य् आकर्ण्य सर्वा एव ताः कन्याः सानुरागाः समन्मथाः करेणव इवेभयूथपतिं तम् ऋषिम् अहमहमिकया वरयां बभूवुः

bhavatīnāṃ janayitā mahārājaḥ samājñāpayati ayam asmān brahmarṣiḥ kanyārthī samabhyāgato mayā cāsya pratijñātaṃ yady asmatkanyakā kācid bhagavantaṃ varayati tat kanyāyāś chande nāhaṃ paripanthānaṃ kariṣyāmīty ākarṇya sarvā eva tāḥ kanyāḥ sānurāgāḥ samanmathāḥ kareṇava ivebhayūthapatiṃ tam ṛṣim ahamahamikayā varayāṃ babhūvuḥ

[4.2.55] this smān by me that ā- (“unto, fully”) + karṇya all just him seer

Word make-up

bhavatīnāṃ (भवतीनां): bhavatīnāṃ is used as a grammatical form in this verse.
janayitā (जनयिता): The core matches the root jan, “to be born.”
mahārājaḥ (महाराजः): The core matches the root rāj, “to shine, to rule.”
samājñāpayati (समाज्ञापयति): The core matches the root jñā, “to know.” sam- (“together”) + ājñāpayati.
ayam (अयम्): this; Masculine of idam: “this one.”
asmān (अस्मान्): smān; a- (“not”) joined to smān. Particle used with present tense for past or customary action. Together the form means a + that sense.
brahmarṣiḥ (ब्रह्मर्षिः): brahmarṣiḥ is used as a grammatical form in this verse.
kanyārthī (कन्यार्थी): The core matches the root yā, “to go.”
samabhyāgato (समभ्यागतो): The core matches the root yā, “to go.” sam- (“together”) + abhyāgato.
mayā (मया): by me; Instrumental of asmad: “by me.”
cāsya (चास्य): The core matches the root ās, “to sit.”
pratijñātaṃ (प्रतिज्ञातं): The core matches the root tij, “to be sharp.” prati- (“back, against, toward each”) + jñātaṃ.
yady (यद्य्): yady is used as a grammatical form in this verse.
asmatkanyakā (अस्मत्कन्यका): The core matches the root as, “to be.” a- (“not”) + smatkanyakā.
kācid (काचिद्): kācid is used as a grammatical form in this verse.
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
varayati (वरयति): varayati is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kanyāyāś (कन्यायाश्): The core matches the root yā, “to go.”
chande (छन्दे): The core matches the root han, “to strike.”
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
paripanthānaṃ (परिपन्थानं): The core matches the root an, “to breathe.” pari- (“around”) + panthānaṃ.
kariṣyāmīty (करिष्यामीत्य्): The core matches the root yā, “to go.”
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kanyāḥ (कन्याः): The core matches the root yā, “to go.”
sānurāgāḥ (सानुरागाः): sānurāgāḥ is used as a grammatical form in this verse.
samanmathāḥ (समन्मथाः): The core matches the root man, “to think.” sam- (“together”) + anmathāḥ.
kareṇava (करेणव): kareṇava is used as a grammatical form in this verse.
ivebhayūthapatiṃ (इवेभयूथपतिं): The core matches the root pat, “to fall.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣim (ऋषिम्): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
ahamahamikayā (अहमहमिकया): The core matches the root yā, “to go.” a- (“not”) + hamahamikayā.
varayāṃ (वरयां): The core matches the root yā, “to go.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

अलं भगिन्यो ऽहम् इमं वृणोमि वृतो मया नैष तवानुरूपः ममैव भर्ता विधिनैष सृष्टः सृष्टाहम् अस्योपशमं प्रयाहि

alaṃ bhaginyo 'ham imaṃ vṛṇomi vṛto mayā naiṣa tavānurūpaḥ mamaiva bhartā vidhinaiṣa sṛṣṭaḥ sṛṣṭāham asyopaśamaṃ prayāhi

[4.2.56] a- (“not”) + laṃ this by me going

Word make-up

alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
bhaginyo (भगिन्यो): bhaginyo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
imaṃ (इमं): this; Accusative masculine of idam: “this.”
vṛṇomi (वृणोमि): The core matches the root vṛ, “to cover / to choose.”
vṛto (वृतो): The core matches the root vṛt, “to turn.”
mayā (मया): by me; Instrumental of asmad: “by me.”
naiṣa (नैष): The core matches the root iṣ, “to wish, to send.”
tavānurūpaḥ (तवानुरूपः): tavānurūpaḥ is used as a grammatical form in this verse.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
vidhinaiṣa (विधिनैष): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhinaiṣa.
sṛṣṭaḥ (सृष्टः): The core matches the root sṛ, “to flow.”
sṛṣṭāham (सृष्टाहम्): The core matches the root sṛ, “to flow.”
asyopaśamaṃ (अस्योपशमं): The core matches the root śam, “to be calm.” a- (“not”) + syopaśamaṃ.
prayāhi (प्रयाहि): going; pra- (“forth, forward”) joined to yāhi. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.

वृतो मयायं प्रथमं मयायं गृहं विशन्न् एव विहन्यसे किम् मया मयेति क्षितिपात्मजानां तदर्थम् अत्यर्थकलिर् बभूव

vṛto mayāyaṃ prathamaṃ mayāyaṃ gṛhaṃ viśann eva vihanyase kim mayā mayeti kṣitipātmajānāṃ tadartham atyarthakalir babhūva

[4.2.57] pra- (“forth, forward”) + thamaṃ just what by me a- (“not”) + tyarthakalir

Word make-up

vṛto (वृतो): The core matches the root vṛt, “to turn.”
mayāyaṃ (मयायं): The core matches the root yā, “to go.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
mayāyaṃ (मयायं): The core matches the root yā, “to go.”
gṛhaṃ (गृहं): gṛhaṃ is used as a grammatical form in this verse.
viśann (विशन्न्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śann.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vihanyase (विहन्यसे): The core matches the root han, “to strike.” vi- (“apart, asunder”) + hanyase.
kim (किम्): what; Neuter interrogative: “what? why?”
mayā (मया): by me; Instrumental of asmad: “by me.”
mayeti (मयेति): mayeti is used as a grammatical form in this verse.
kṣitipātmajānāṃ (क्षितिपात्मजानां): The core matches the root kṣi, “to dwell / to destroy.”
tadartham (तदर्थम्): tadartham is used as a grammatical form in this verse.
atyarthakalir (अत्यर्थकलिर्): a- (“not”) + tyarthakalir; a- (“not”) + tyarthakalir.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

यदा तु सर्वाभिर् अतीव हार्दाद् वृतः स कन्याभिर् अनिन्द्यकीर्तिः तदा स कन्याधिकृतो नृपाय यथावद् आचष्ट विनम्रमूर्तिः

yadā tu sarvābhir atīva hārdād vṛtaḥ sa kanyābhir anindyakīrtiḥ tadā sa kanyādhikṛto nṛpāya yathāvad ācaṣṭa vinamramūrtiḥ

[4.2.58] when but a- (“not”) + tīva he then he ā- (“unto, fully”) + caṣṭa

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sarvābhir (सर्वाभिर्): sarvābhir is used as a grammatical form in this verse.
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
hārdād (हार्दाद्): The core matches the root dā, “to give.”
vṛtaḥ (वृतः): The core matches the root vṛt, “to turn.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kanyābhir (कन्याभिर्): The core matches the root yā, “to go.”
anindyakīrtiḥ (अनिन्द्यकीर्तिः): The core matches the root an, “to breathe.” a- (“not”) + nindyakīrtiḥ.
tadā (तदा): then; ta- + dā: “at that time, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kanyādhikṛto (कन्याधिकृतो): The core matches the root yā, “to go.”
nṛpāya (नृपाय): The core matches the root pā, “to protect / to drink.”
yathāvad (यथावद्): The core matches the root vad, “to say.”
ācaṣṭa (आचष्ट): ā- (“unto, fully”) + caṣṭa; ā- (“unto, fully”) + caṣṭa.
vinamramūrtiḥ (विनम्रमूर्तिः): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + namramūrtiḥ.

तदवगमात् किं किम् एतत् कथय किं करोमीति किं मयाभिहितम् इत्य् आकुलमतिर् अनिच्छन्न् अपि कथमपि राजानुमेने

tadavagamāt kiṃ kim etat kathaya kiṃ karomīti kiṃ mayābhihitam ity ākulamatir anicchann api kathamapi rājānumene

[4.2.59] what what this tell what what ā- (“unto, fully”) + kulamatir also

Word make-up

tadavagamāt (तदवगमात्): The core matches the root gam, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
kim (किम्): what; Neuter interrogative: “what? why?”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kathaya (कथय): tell; From kath, “to tell.” Tell!; tells.
kiṃ (किं): what; Neuter interrogative: “what? why?”
karomīti (करोमीति): karomīti is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
mayābhihitam (मयाभिहितम्): The core matches the root yā, “to go.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ākulamatir (आकुलमतिर्): ā- (“unto, fully”) + kulamatir; ā- (“unto, fully”) + kulamatir.
anicchann (अनिच्छन्न्): The core matches the root han, “to strike.” a- (“not”) + nicchann.
api (अपि): also; Particle: “also, even, though.”
kathamapi (कथमपि): kathamapi is used as a grammatical form in this verse.
rājānumene (राजानुमेने): The core matches the root rāj, “to shine, to rule.”

कृतानुरूपविवाहश् च महर्षिः सकला एव ताः कन्याः स्वम् आश्रमम् अनयत्

kṛtānurūpavivāhaś ca maharṣiḥ sakalā eva tāḥ kanyāḥ svam āśramam anayat

[4.2.60] and great seer just

Word make-up

kṛtānurūpavivāhaś (कृतानुरूपविवाहश्): The core matches the root kṛ, “to do, to make.”
ca (च): and; Enclitic particle: “and, also.”
maharṣiḥ (महर्षिः): great seer; mahā + ṛṣi: great seer.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kanyāḥ (कन्याः): The core matches the root yā, “to go.”
svam (स्वम्): svam is used as a grammatical form in this verse.
āśramam (आश्रमम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramam.
anayat (अनयत्): The core matches the root an, “to breathe.” a- (“not”) + nayat.

तत्र चाशेषशिल्पिशिल्पप्रणेतारं धातारम् इवान्यं विश्वकर्माणम् आहूय सकलकन्यानाम् एकैकस्याः प्रोत्फुल्लपङ्कजाः कूजत्कलहंसकारण्डवादि विहंगमाभिरामजलाशयाः सोपवनाः सावकाशाः साधुशय्यापरिच्छदाः प्रासादाः क्रियन्ताम् इत्य् आदिदेश

tatra cāśeṣaśilpiśilpapraṇetāraṃ dhātāram ivānyaṃ viśvakarmāṇam āhūya sakalakanyānām ekaikasyāḥ protphullapaṅkajāḥ kūjatkalahaṃsakāraṇḍavādi vihaṃgamābhirāmajalāśayāḥ sopavanāḥ sāvakāśāḥ sādhuśayyāparicchadāḥ prāsādāḥ kriyantām ity ādideśa

[4.2.61] there ā- (“unto, fully”) + hūya ā- (“unto, fully”) + dideśa

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
cāśeṣaśilpiśilpapraṇetāraṃ (चाशेषशिल्पिशिल्पप्रणेतारं): cāśeṣaśilpiśilpapraṇetāraṃ is used as a grammatical form in this verse.
dhātāram (धातारम्): The core matches the root ram, “to rest, to delight.”
ivānyaṃ (इवान्यं): ivānyaṃ is used as a grammatical form in this verse.
viśvakarmāṇam (विश्वकर्माणम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmāṇam.
āhūya (आहूय): ā- (“unto, fully”) + hūya; ā- (“unto, fully”) + hūya.
sakalakanyānām (सकलकन्यानाम्): The core matches the root yā, “to go.”
ekaikasyāḥ (एकैकस्याः): The core matches the root yā, “to go.”
protphullapaṅkajāḥ (प्रोत्फुल्लपङ्कजाः): The core matches the root hu, “to pour the offering.”
kūjatkalahaṃsakāraṇḍavādi (कूजत्कलहंसकारण्डवादि): kūjatkalahaṃsakāraṇḍavādi is used as a grammatical form in this verse.
vihaṃgamābhirāmajalāśayāḥ (विहंगमाभिरामजलाशयाः): The core matches the root gam, “to go.” vi- (“apart, asunder”) + haṃgamābhirāmajalāśayāḥ.
sopavanāḥ (सोपवनाः): The core matches the root an, “to breathe.”
sāvakāśāḥ (सावकाशाः): sāvakāśāḥ is used as a grammatical form in this verse.
sādhuśayyāparicchadāḥ (साधुशय्यापरिच्छदाः): The core matches the root āp, “to reach.”
prāsādāḥ (प्रासादाः): The core matches the root ās, “to sit.”
kriyantām (क्रियन्ताम्): The core matches the root an, “to breathe.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ādideśa (आदिदेश): ā- (“unto, fully”) + dideśa; ā- (“unto, fully”) + dideśa.

तच् च तथैवानुष्ठितम् अशेषशिल्पविशेषाचार्यस् त्वष्टा दर्शितवान्

tac ca tathaivānuṣṭhitam aśeṣaśilpaviśeṣācāryas tvaṣṭā darśitavān

[4.2.62] and

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathaivānuṣṭhitam (तथैवानुष्ठितम्): tathaivānuṣṭhitam is used as a grammatical form in this verse.
aśeṣaśilpaviśeṣācāryas (अशेषशिल्पविशेषाचार्यस्): The core matches the root viś, “to enter.” a- (“not”) + śeṣaśilpaviśeṣācāryas.
tvaṣṭā (त्वष्टा): tvaṣṭā is used as a grammatical form in this verse.
darśitavān (दर्शितवान्): darśitavān is used as a grammatical form in this verse.

ततश् च परमर्षिणा सौभरिणाज्ञप्तस् तेषु गृहेष्व् अनपायी नन्दनामा महानिधिर् आसां चक्रे

tataś ca paramarṣiṇā saubhariṇājñaptas teṣu gṛheṣv anapāyī nandanāmā mahānidhir āsāṃ cakre

[4.2.63] and in them she

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paramarṣiṇā (परमर्षिणा): The core matches the root ram, “to rest, to delight.”
saubhariṇājñaptas (सौभरिणाज्ञप्तस्): The core matches the root as, “to be.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
gṛheṣv (गृहेष्व्): gṛheṣv is used as a grammatical form in this verse.
anapāyī (अनपायी): The core matches the root pā, “to protect / to drink.” a- (“not”) + napāyī.
nandanāmā (नन्दनामा): The core matches the root nand, “to rejoice.”
mahānidhir (महानिधिर्): mahānidhir is used as a grammatical form in this verse.
āsāṃ (आसां): she; ā- (“unto, fully”) joined to sāṃ. Nominative feminine of tad: “she, that.” Together the form means ā + that sense.
cakre (चक्रे): cakre is used as a grammatical form in this verse.

ततो ऽनवरतभक्ष्यभोज्यलेह्याद्युपभोगैर् आगतानुगतभृत्यादीन् अहर्निशम् अशेषगृहेषु ताः क्षितीशदुहितरो भोजयाम् आसुः

tato 'navaratabhakṣyabhojyalehyādyupabhogair āgatānugatabhṛtyādīn aharniśam aśeṣagṛheṣu tāḥ kṣitīśaduhitaro bhojayām āsuḥ

[4.2.64] that a- (“not”) + śeṣagṛheṣu

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'navaratabhakṣyabhojyalehyādyupabhogair (ऽनवरतभक्ष्यभोज्यलेह्याद्युपभोगैर्): The core matches the root gai, “to sing.”
āgatānugatabhṛtyādīn (आगतानुगतभृत्यादीन्): The core matches the root bhṛ, “to bear.” ā- (“unto, fully”) + gatānugatabhṛtyādīn.
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.
aśeṣagṛheṣu (अशेषगृहेषु): a- (“not”) + śeṣagṛheṣu; a- (“not”) + śeṣagṛheṣu.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kṣitīśaduhitaro (क्षितीशदुहितरो): The core matches the root kṣi, “to dwell / to destroy.”
bhojayām (भोजयाम्): The core matches the root yā, “to go.”
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.

एकदा तु दुहितृस्नेहाकृष्टहृदयः स महीपतिर् अतिदुःखितास् ताः सुखिता वेति विचिन्त्य तस्य महर्षेर् आश्रमम् उपेत्य स्फुरदंशुमालां स्फटिकमयीं प्रासादमालाम् अतिरम्योपवनजलाशयां ददर्श

ekadā tu duhitṛsnehākṛṣṭahṛdayaḥ sa mahīpatir atiduḥkhitās tāḥ sukhitā veti vicintya tasya maharṣer āśramam upetya sphuradaṃśumālāṃ sphaṭikamayīṃ prāsādamālām atiramyopavanajalāśayāṃ dadarśa

[4.2.65] but he su- (“well, good”) + khitā of that

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
duhitṛsnehākṛṣṭahṛdayaḥ (दुहितृस्नेहाकृष्टहृदयः): The core matches the root kṛṣ, “to drag, to plough.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīpatir (महीपतिर्): The core matches the root pat, “to fall.”
atiduḥkhitās (अतिदुःखितास्): The core matches the root ās, “to sit.” ati- (“beyond”) + duḥkhitās.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
sukhitā (सुखिता): su- (“well, good”) + khitā; su- (“well, good”) + khitā.
veti (वेति): veti is used as a grammatical form in this verse.
vicintya (विचिन्त्य): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintya.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
maharṣer (महर्षेर्): maharṣer is used as a grammatical form in this verse.
āśramam (आश्रमम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramam.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
sphuradaṃśumālāṃ (स्फुरदंशुमालां): The core matches the root mā, “to measure.”
sphaṭikamayīṃ (स्फटिकमयीं): The core matches the root kam, “to desire.”
prāsādamālām (प्रासादमालाम्): The core matches the root dam, “to tame.”
atiramyopavanajalāśayāṃ (अतिरम्योपवनजलाशयां): The core matches the root ram, “to rest, to delight.” ati- (“beyond”) + ramyopavanajalāśayāṃ.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.

प्रविश्य चैकं प्रासादम् आत्मजां परिष्वज्य कृतासनपरिग्रहः प्रवृद्धस्नेहनयनाम्बुगर्भनयनो ऽब्रवीत्

praviśya caikaṃ prāsādam ātmajāṃ pariṣvajya kṛtāsanaparigrahaḥ pravṛddhasnehanayanāmbugarbhanayano 'bravīt

[4.2.66] entering ā- (“unto, fully”) + tmajāṃ

Word make-up

praviśya (प्रविश्य): entering; From viś, “to enter.” They enter; enters; having entered.
caikaṃ (चैकं): caikaṃ is used as a grammatical form in this verse.
prāsādam (प्रासादम्): The core matches the root dam, “to tame.”
ātmajāṃ (आत्मजां): ā- (“unto, fully”) + tmajāṃ; ā- (“unto, fully”) + tmajāṃ.
pariṣvajya (परिष्वज्य): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣvajya.
kṛtāsanaparigrahaḥ (कृतासनपरिग्रहः): The core matches the root grah, “to grasp.”
pravṛddhasnehanayanāmbugarbhanayano (प्रवृद्धस्नेहनयनाम्बुगर्भनयनो): The core matches the root han, “to strike.” pra- (“forth, forward”) + vṛddhasnehanayanāmbugarbhanayano.
'bravīt (ऽब्रवीत्): 'bravīt is used as a grammatical form in this verse.

अप्य् अत्र वत्से भवत्याः सुखम् उत किंचिद् असुखम् अपि ते महर्षिः स्नेहवान् उत संस्मर्यते ऽस्मद्गृहवासस्येत्य् उक्ता तत्तनया पितरम् आह

apy atra vatse bhavatyāḥ sukham uta kiṃcid asukham api te maharṣiḥ snehavān uta saṃsmaryate 'smadgṛhavāsasyety uktā tattanayā pitaram āha

[4.2.67] here ease or not ease also you great seer or saṃ- (“together”) + smaryate said father said

Word make-up

apy (अप्य्): apy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
vatse (वत्से): vatse is used as a grammatical form in this verse.
bhavatyāḥ (भवत्याः): The core matches the root yā, “to go.”
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
uta (उत): or; Particle: “or, and, even.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
asukham (असुखम्): not ease; a- (“not”) joined to sukham. su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.” Together the form means a + that sense.
api (अपि): also; Particle: “also, even, though.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
maharṣiḥ (महर्षिः): great seer; mahā + ṛṣi: great seer.
snehavān (स्नेहवान्): snehavān is used as a grammatical form in this verse.
uta (उत): or; Particle: “or, and, even.”
saṃsmaryate (संस्मर्यते): saṃ- (“together”) + smaryate; saṃ- (“together”) + smaryate.
'smadgṛhavāsasyety (ऽस्मद्गृहवासस्येत्य्): The core matches the root ās, “to sit.”
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
tattanayā (तत्तनया): The core matches the root tan, “to stretch.”
pitaram (पितरम्): father; pitṛ: father (the protector/nourisher).
āha (आह): said; Perfect of ah, “to say.” He said.

तातातिरमणीयः प्रासादो ऽत्रातिमनोज्ञम् उपवनम् अतिकलवाक्यविहंगाभिरुताः प्रोत्फुल्लपद्माकरा जलाशयाः मनोनुकूलभक्ष्यभोज्यानुलेपनवस्त्र भूषणादिभोगोपभोगा मृदूनि शयनानि सर्वसंपत्समवेतम् एतद् गार्हस्थ्यम् तथापि केन वा जन्मभूमिर् न स्मर्यते

tātātiramaṇīyaḥ prāsādo 'trātimanojñam upavanam atikalavākyavihaṃgābhirutāḥ protphullapadmākarā jalāśayāḥ manonukūlabhakṣyabhojyānulepanavastra bhūṣaṇādibhogopabhogā mṛdūni śayanāni sarvasaṃpatsamavetam etad gārhasthyam tathāpi kena vā janmabhūmir na smaryate

[4.2.68] ati- (“beyond”) + kalavākyavihaṃgābhirutāḥ this or not

Word make-up

tātātiramaṇīyaḥ (तातातिरमणीयः): The core matches the root ram, “to rest, to delight.”
prāsādo (प्रासादो): The core matches the root ās, “to sit.”
'trātimanojñam (ऽत्रातिमनोज्ञम्): The core matches the root man, “to think.”
upavanam (उपवनम्): The core matches the root nam, “to bow.” upa- (“near, toward”) + vanam.
atikalavākyavihaṃgābhirutāḥ (अतिकलवाक्यविहंगाभिरुताः): ati- (“beyond”) + kalavākyavihaṃgābhirutāḥ; ati- (“beyond”) + kalavākyavihaṃgābhirutāḥ.
protphullapadmākarā (प्रोत्फुल्लपद्माकरा): The core matches the root pad, “to go, to fall.”
jalāśayāḥ (जलाशयाः): The core matches the root yā, “to go.”
manonukūlabhakṣyabhojyānulepanavastra (मनोनुकूलभक्ष्यभोज्यानुलेपनवस्त्र): The core matches the root labh, “to obtain.”
bhūṣaṇādibhogopabhogā (भूषणादिभोगोपभोगा): The core matches the root bhū, “to be, to come to be.”
mṛdūni (मृदूनि): The core matches the root mṛ, “to die.”
śayanāni (शयनानि): The core matches the root an, “to breathe.”
sarvasaṃpatsamavetam (सर्वसंपत्समवेतम्): The core matches the root vas, “to dwell.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
gārhasthyam (गार्हस्थ्यम्): The core matches the root as, “to be.”
tathāpi (तथापि): The core matches the root āp, “to reach.”
kena (केन): kena is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
janmabhūmir (जन्मभूमिर्): The core matches the root jan, “to be born.”
na (न): not; Negation: “not.”
smaryate (स्मर्यते): smaryate is used as a grammatical form in this verse.

त्वत्प्रसादाद् इदम् अशेषम् अतिशोभनम्

tvatprasādād idam aśeṣam atiśobhanam

[4.2.69] this a- (“not”) + śeṣam

Word make-up

tvatprasādād (त्वत्प्रसादाद्): The core matches the root dā, “to give.”
idam (इदम्): this; Neuter of idam: “this” (near).
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
atiśobhanam (अतिशोभनम्): The core matches the root nam, “to bow.” ati- (“beyond”) + śobhanam.

किंत्व् एकं ममैतद् दुःखकारणं यद् अस्मद्गृहान् महर्षिर् अयं मद्भर्ता न निष्क्रामति ममैव केवलम् अतिप्रीत्या समीपवर्ती नान्यासाम् अस्मद्भगिनीनाम्

kiṃtv ekaṃ mamaitad duḥkhakāraṇaṃ yad asmadgṛhān maharṣir ayaṃ madbhartā na niṣkrāmati mamaiva kevalam atiprītyā samīpavartī nānyāsām asmadbhaginīnām

[4.2.70] one which this not sam- (“together”) + īpavartī

Word make-up

kiṃtv (किंत्व्): kiṃtv is used as a grammatical form in this verse.
ekaṃ (एकं): one; eka: one. The one, a single.
mamaitad (ममैतद्): mamaitad is used as a grammatical form in this verse.
duḥkhakāraṇaṃ (दुःखकारणं): duḥkhakāraṇaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
asmadgṛhān (अस्मद्गृहान्): The core matches the root as, “to be.” a- (“not”) + smadgṛhān.
maharṣir (महर्षिर्): maharṣir is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
madbhartā (मद्भर्ता): madbhartā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
niṣkrāmati (निष्क्रामति): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāmati.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
atiprītyā (अतिप्रीत्या): The core matches the root prī, “to please.” ati- (“beyond”) + prītyā.
samīpavartī (समीपवर्ती): sam- (“together”) + īpavartī; sam- (“together”) + īpavartī.
nānyāsām (नान्यासाम्): The core matches the root ās, “to sit.”
asmadbhaginīnām (अस्मद्भगिनीनाम्): The core matches the root nī, “to lead.” a- (“not”) + smadbhaginīnām.

एवं च मम सहोदर्या दुःखिता इत्य् एवम् अतिदुःखकारणम् इत्य् उक्तस् तया द्वितीयं प्रासादम् उपेत्य स्वतनयां परिष्वज्योपविष्टस् तथैव पृष्टवान्

evaṃ ca mama sahodaryā duḥkhitā ity evam atiduḥkhakāraṇam ity uktas tayā dvitīyaṃ prāsādam upetya svatanayāṃ pariṣvajyopaviṣṭas tathaiva pṛṣṭavān

[4.2.71] just and my just ati- (“beyond”) + duḥkhakāraṇam said likewise

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
mama (मम): my; Genitive of asmad: “of me, my.”
sahodaryā (सहोदर्या): The core matches the root yā, “to go.”
duḥkhitā (दुःखिता): duḥkhitā is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
atiduḥkhakāraṇam (अतिदुःखकारणम्): ati- (“beyond”) + duḥkhakāraṇam; ati- (“beyond”) + duḥkhakāraṇam.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktas (उक्तस्): said; Past participle of vac: said.
tayā (तया): The core matches the root yā, “to go.”
dvitīyaṃ (द्वितीयं): dvitīyaṃ is used as a grammatical form in this verse.
prāsādam (प्रासादम्): The core matches the root dam, “to tame.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
svatanayāṃ (स्वतनयां): The core matches the root tan, “to stretch.”
pariṣvajyopaviṣṭas (परिष्वज्योपविष्टस्): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣvajyopaviṣṭas.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
pṛṣṭavān (पृष्टवान्): pṛṣṭavān is used as a grammatical form in this verse.

तयापि तथैव सर्वम् एतत् प्रासादाद्युपभोगसुखम् आख्यातं ममैव केवलम् अतिप्रीत्या पार्श्ववर्ती नास्मद्भगिनीनाम् इत्य् एवमादि श्रुत्वा समस्तप्रासादेषु राजा प्रविवेश तनयास् तथैवापृच्छत्

tayāpi tathaiva sarvam etat prāsādādyupabhogasukham ākhyātaṃ mamaiva kevalam atiprītyā pārśvavartī nāsmadbhaginīnām ity evamādi śrutvā samastaprāsādeṣu rājā praviveśa tanayās tathaivāpṛcchat

[4.2.72] likewise all this hearing king pra- (“forth, forward”) + viveśa

Word make-up

tayāpi (तयापि): The core matches the root āp, “to reach.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
prāsādādyupabhogasukham (प्रासादाद्युपभोगसुखम्): The core matches the root ās, “to sit.”
ākhyātaṃ (आख्यातं): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātaṃ.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
atiprītyā (अतिप्रीत्या): The core matches the root prī, “to please.” ati- (“beyond”) + prītyā.
pārśvavartī (पार्श्ववर्ती): The core matches the root pā, “to protect / to drink.”
nāsmadbhaginīnām (नास्मद्भगिनीनाम्): The core matches the root ās, “to sit.”
ity (इत्य्): ity is used as a grammatical form in this verse.
evamādi (एवमादि): The core matches the root mā, “to measure.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
samastaprāsādeṣu (समस्तप्रासादेषु): The core matches the root tap, “to heat.” sam- (“together”) + astaprāsādeṣu.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
tanayās (तनयास्): The core matches the root tan, “to stretch.”
tathaivāpṛcchat (तथैवापृच्छत्): The core matches the root āp, “to reach.”

सर्वाभिश् च ताभिस् तथैवाभिहितः परितोषविस्मयनिर्भरविवशहृदयो भगवन्तं सौभरिम् एकान्तावस्थितम् उपेत्य कृतपूजो ऽब्रवीत्

sarvābhiś ca tābhis tathaivābhihitaḥ paritoṣavismayanirbharavivaśahṛdayo bhagavantaṃ saubharim ekāntāvasthitam upetya kṛtapūjo 'bravīt

[4.2.73] and

Word make-up

sarvābhiś (सर्वाभिश्): sarvābhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tābhis (ताभिस्): tābhis is used as a grammatical form in this verse.
tathaivābhihitaḥ (तथैवाभिहितः): tathaivābhihitaḥ is used as a grammatical form in this verse.
paritoṣavismayanirbharavivaśahṛdayo (परितोषविस्मयनिर्भरविवशहृदयो): The core matches the root hṛ, “to take.” pari- (“around”) + toṣavismayanirbharavivaśahṛdayo.
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
saubharim (सौभरिम्): saubharim is used as a grammatical form in this verse.
ekāntāvasthitam (एकान्तावस्थितम्): The core matches the root vas, “to dwell.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
kṛtapūjo (कृतपूजो): The core matches the root tap, “to heat.”
'bravīt (ऽब्रवीत्): 'bravīt is used as a grammatical form in this verse.

दृष्टस् ते भगवन् सुमहान् एष सिद्धिप्रभावो नैवंविधम् अन्यस्य कस्यचिद् अस्माभिर् विभूतिविलसितम् उपलक्षितं कियद् एतद् भगवंस् तपसः फलम् इत्य् अभिपूज्य तम् ऋषिं तत्रैव तेन ऋषिवर्येण सह किंचित् कालम् अभिमतोपभोगं बुभुजे स्वपुरं च जगाम

dṛṣṭas te bhagavan sumahān eṣa siddhiprabhāvo naivaṃvidham anyasya kasyacid asmābhir vibhūtivilasitam upalakṣitaṃ kiyad etad bhagavaṃs tapasaḥ phalam ity abhipūjya tam ṛṣiṃ tatraiva tena ṛṣivaryeṇa saha kiṃcit kālam abhimatopabhogaṃ bubhuje svapuraṃ ca jagāma

[4.2.74] seen you great this one another this heat fruit him seer by that with time abhi- (“toward, over, against”) + matopabhogaṃ and

Word make-up

dṛṣṭas (दृष्टस्): seen; Past participle of dṛś, “to see.” Seen.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
eṣa (एष): this one; Masculine of etad: “this one.”
siddhiprabhāvo (सिद्धिप्रभावो): siddhiprabhāvo is used as a grammatical form in this verse.
naivaṃvidham (नैवंविधम्): The core matches the root vid, “to know / to find.”
anyasya (अन्यस्य): another; Inflected from anya. Nominative singular of anya: “another.”
kasyacid (कस्यचिद्): The core matches the root as, “to be.”
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
vibhūtivilasitam (विभूतिविलसितम्): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūtivilasitam.
upalakṣitaṃ (उपलक्षितं): The core matches the root kṣi, “to dwell / to destroy.” upa- (“near, toward”) + lakṣitaṃ.
kiyad (कियद्): kiyad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhagavaṃs (भगवंस्): bhagavaṃs is used as a grammatical form in this verse.
tapasaḥ (तपसः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhipūjya (अभिपूज्य): The core matches the root pūj, “to honour.” abhi- (“toward, over, against”) + pūjya.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣiṃ (ऋषिं): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
ṛṣivaryeṇa (ऋषिवर्येण): ṛṣivaryeṇa is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
kālam (कालम्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
abhimatopabhogaṃ (अभिमतोपभोगं): abhi- (“toward, over, against”) + matopabhogaṃ; abhi- (“toward, over, against”) + matopabhogaṃ.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
svapuraṃ (स्वपुरं): The core matches the root svap, “to sleep.”
ca (च): and; Enclitic particle: “and, also.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

कालेन गच्छता तस्य राजतनयासु पुत्रशतं सार्धम् अभवत्

kālena gacchatā tasya rājatanayāsu putraśataṃ sārdham abhavat

[4.2.75] time of that a- (“not”) + bhavat

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
rājatanayāsu (राजतनयासु): The core matches the root tan, “to stretch.”
putraśataṃ (पुत्रशतं): putraśataṃ is used as a grammatical form in this verse.
sārdham (सार्धम्): sārdham is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

अनुदिनानुरूढस्नेहप्रसरश् च स तत्रातीव ममताकृष्टहृदयो ऽभवत्

anudinānurūḍhasnehaprasaraś ca sa tatrātīva mamatākṛṣṭahṛdayo 'bhavat

[4.2.76] and he

Word make-up

anudinānurūḍhasnehaprasaraś (अनुदिनानुरूढस्नेहप्रसरश्): The core matches the root as, “to be.” anu- (“along, after”) + dinānurūḍhasnehaprasaraś.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tatrātīva (तत्रातीव): tatrātīva is used as a grammatical form in this verse.
mamatākṛṣṭahṛdayo (ममताकृष्टहृदयो): The core matches the root kṛṣ, “to drag, to plough.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

अप्य् एते ऽस्मत्पुत्राः कलभाषिणः पद्भ्यां गच्छेयुः अप्य् एते यौवनिनो भवेयुः अपि कृतदारान् एतान् पश्येयम् अप्य् एषां पुत्रा भवेयुः अप्य् एतत्पुत्रान् पुत्रसमन्वितान् पश्येयम् एवमादिमनोरथान् अनुदिनकालसंपत्तिवृत्तिम् अवेत्यैतत् संचिन्तयाम् आस अहो मे मोहस्यातिविस्तारः

apy ete 'smatputrāḥ kalabhāṣiṇaḥ padbhyāṃ gaccheyuḥ apy ete yauvanino bhaveyuḥ api kṛtadārān etān paśyeyam apy eṣāṃ putrā bhaveyuḥ apy etatputrān putrasamanvitān paśyeyam evamādimanorathān anudinakālasaṃpattivṛttim avetyaitat saṃcintayām āsa aho me mohasyātivistāraḥ

[4.2.77] these these also these a- (“not”) + vetyaitat my

Word make-up

apy (अप्य्): apy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
'smatputrāḥ (ऽस्मत्पुत्राः): 'smatputrāḥ is used as a grammatical form in this verse.
kalabhāṣiṇaḥ (कलभाषिणः): The core matches the root labh, “to obtain.”
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
gaccheyuḥ (गच्छेयुः): gaccheyuḥ is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
yauvanino (यौवनिनो): The core matches the root an, “to breathe.”
bhaveyuḥ (भवेयुः): bhaveyuḥ is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
kṛtadārān (कृतदारान्): The core matches the root kṛ, “to do, to make.”
etān (एतान्): these; Accusative plural of etad: “these.”
paśyeyam (पश्येयम्): paśyeyam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
bhaveyuḥ (भवेयुः): bhaveyuḥ is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
etatputrān (एतत्पुत्रान्): etatputrān is used as a grammatical form in this verse.
putrasamanvitān (पुत्रसमन्वितान्): The core matches the root man, “to think.”
paśyeyam (पश्येयम्): paśyeyam is used as a grammatical form in this verse.
evamādimanorathān (एवमादिमनोरथान्): The core matches the root man, “to think.”
anudinakālasaṃpattivṛttim (अनुदिनकालसंपत्तिवृत्तिम्): The core matches the root vṛt, “to turn.” anu- (“along, after”) + dinakālasaṃpattivṛttim.
avetyaitat (अवेत्यैतत्): a- (“not”) + vetyaitat; a- (“not”) + vetyaitat.
saṃcintayām (संचिन्तयाम्): The core matches the root cint, “to think.” saṃ- (“together”) + cintayām.
āsa (आस): The core matches the root ās, “to sit.”
aho (अहो): aho is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
mohasyātivistāraḥ (मोहस्यातिविस्तारः): The core matches the root yā, “to go.”

मनोरथानां न समाप्तिर् अस्ति वर्षायुतेनापि तथाब्दलक्षैः पूर्णेषु पूर्णेषु पुनर् नवानाम् उत्पत्तयः सन्ति मनोरथानाम्

manorathānāṃ na samāptir asti varṣāyutenāpi tathābdalakṣaiḥ pūrṇeṣu pūrṇeṣu punar navānām utpattayaḥ santi manorathānām

[4.2.78] not there is full full again nine they are

Word make-up

manorathānāṃ (मनोरथानां): The core matches the root man, “to think.”
na (न): not; Negation: “not.”
samāptir (समाप्तिर्): The core matches the root āp, “to reach.” sam- (“together”) + āptir.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
varṣāyutenāpi (वर्षायुतेनापि): The core matches the root āp, “to reach.”
tathābdalakṣaiḥ (तथाब्दलक्षैः): tathābdalakṣaiḥ is used as a grammatical form in this verse.
pūrṇeṣu (पूर्णेषु): full; Inflected from pūrṇa. From pṝ, “to fill.” Filled, full.
pūrṇeṣu (पूर्णेषु): full; Inflected from pūrṇa. From pṝ, “to fill.” Filled, full.
punar (पुनर्): again; Adverb: “again, back.”
navānām (नवानाम्): nine; Inflected from nava. navan: nine. Also nava “new.”
utpattayaḥ (उत्पत्तयः): The core matches the root pat, “to fall.” ut- (“up, out”) + pattayaḥ.
santi (सन्ति): they are; Present of as: “they are.”
manorathānām (मनोरथानाम्): The core matches the root man, “to think.”

पद्भ्यां गता यौवनिनश् च जाता दारैश् च संयोगम् इताः प्रसूताः दृष्टाः सुतास् तत्तनयप्रसूतिं द्रष्टुं पुनर् वाञ्छति मे ऽन्तरात्मा

padbhyāṃ gatā yauvaninaś ca jātā dāraiś ca saṃyogam itāḥ prasūtāḥ dṛṣṭāḥ sutās tattanayaprasūtiṃ draṣṭuṃ punar vāñchati me 'ntarātmā

[4.2.79] going and is born and yoking charioteer seen seeing again my

Word make-up

padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
gatā (गता): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yauvaninaś (यौवनिनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
jātā (जाता): is born; From jan, “to be born.” Is born; born.
dāraiś (दारैश्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
saṃyogam (संयोगम्): yoking; saṃ- (“together”) joined to yogam. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means saṃ + that sense.
itāḥ (इताः): itāḥ is used as a grammatical form in this verse.
prasūtāḥ (प्रसूताः): charioteer; pra- (“forth, forward”) joined to sūtāḥ. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
dṛṣṭāḥ (दृष्टाः): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
sutās (सुतास्): The core matches the root ās, “to sit.” su- (“well, good”) + tās.
tattanayaprasūtiṃ (तत्तनयप्रसूतिं): The core matches the root tan, “to stretch.”
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
punar (पुनर्): again; Adverb: “again, back.”
vāñchati (वाञ्छति): vāñchati is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'ntarātmā (ऽन्तरात्मा): The core matches the root mā, “to measure.”

द्रक्ष्यामि तेषाम् अपि चेत् प्रसूतिं मनोरथो मे भविता ततो ऽन्यः पूर्णे ऽपि तत्राप्य् अपरस्य जन्म निवार्यते केन मनोरथस्य

drakṣyāmi teṣām api cet prasūtiṃ manoratho me bhavitā tato 'nyaḥ pūrṇe 'pi tatrāpy aparasya janma nivāryate kena manorathasya

[4.2.80] of them also my that full not beyond birth ni- (“down, in”) + vāryate

Word make-up

drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
api (अपि): also; Particle: “also, even, though.”
cet (चेत्): cet is used as a grammatical form in this verse.
prasūtiṃ (प्रसूतिं): The core matches the root as, “to be.” pra- (“forth, forward”) + sūtiṃ.
manoratho (मनोरथो): The core matches the root man, “to think.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nyaḥ (ऽन्यः): 'nyaḥ is used as a grammatical form in this verse.
pūrṇe (पूर्णे): full; Inflected from pūrṇa. From pṝ, “to fill.” Filled, full.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tatrāpy (तत्राप्य्): The core matches the root āp, “to reach.”
aparasya (अपरस्य): not beyond; a- (“not”) joined to parasya. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
nivāryate (निवार्यते): ni- (“down, in”) + vāryate; ni- (“down, in”) + vāryate.
kena (केन): kena is used as a grammatical form in this verse.
manorathasya (मनोरथस्य): The core matches the root man, “to think.”

आमृत्युतो नैव मनोरथानाम् अन्तो ऽस्ति विज्ञातम् इदं मयाद्य मनोरथासक्तिपरस्य चित्तं न जायते वै परमार्थसङ्गि

āmṛtyuto naiva manorathānām anto 'sti vijñātam idaṃ mayādya manorathāsaktiparasya cittaṃ na jāyate vai paramārthasaṅgi

[4.2.81] not at all end this thought-stuff not is born indeed

Word make-up

āmṛtyuto (आमृत्युतो): The core matches the root mṛ, “to die.” ā- (“unto, fully”) + mṛtyuto.
naiva (नैव): not at all; na “not” + eva “just.”
manorathānām (मनोरथानाम्): The core matches the root man, “to think.”
anto (अन्तो): end; Inflected from anta. anta: end, edge, death as the end. The limit.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
vijñātam (विज्ञातम्): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñātam.
idaṃ (इदं): this; Neuter of idam: “this” (near).
mayādya (मयाद्य): The core matches the root yā, “to go.”
manorathāsaktiparasya (मनोरथासक्तिपरस्य): The core matches the root man, “to think.”
cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
vai (वै): indeed; Particle of emphasis: “indeed.”
paramārthasaṅgi (परमार्थसङ्गि): The core matches the root ram, “to rest, to delight.”

स मे समाधिर् जलवासमित्र मत्स्यस्य सङ्गात् सहसैव नष्टः परिग्रहः सङ्गकृतो ममायं परिग्रहोत्था च महाविधित्सा

sa me samādhir jalavāsamitra matsyasya saṅgāt sahasaiva naṣṭaḥ parigrahaḥ saṅgakṛto mamāyaṃ parigrahotthā ca mahāvidhitsā

[4.2.82] he my clinging and

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
samādhir (समाधिर्): The core matches the root mā, “to measure.” sam- (“together”) + ādhir.
jalavāsamitra (जलवासमित्र): The core matches the root ās, “to sit.”
matsyasya (मत्स्यस्य): The core matches the root as, “to be.”
saṅgāt (सङ्गात्): clinging; From sañj, “to cling.” Clinging.
sahasaiva (सहसैव): The core matches the root as, “to be.”
naṣṭaḥ (नष्टः): naṣṭaḥ is used as a grammatical form in this verse.
parigrahaḥ (परिग्रहः): The core matches the root grah, “to grasp.” pari- (“around”) + grahaḥ.
saṅgakṛto (सङ्गकृतो): The core matches the root kṛ, “to do, to make.”
mamāyaṃ (ममायं): The core matches the root mā, “to measure.”
parigrahotthā (परिग्रहोत्था): The core matches the root grah, “to grasp.” pari- (“around”) + grahotthā.
ca (च): and; Enclitic particle: “and, also.”
mahāvidhitsā (महाविधित्सा): The core matches the root vid, “to know / to find.”

दुःखं यदैवैकशरीरजन्म शतार्धसंख्यं यद् इदं प्रसूतम् परिग्रहेण क्षितिपात्मजानां सुतैर् अनेकैर् बहुलीकृतं तत्

duḥkhaṃ yadaivaikaśarīrajanma śatārdhasaṃkhyaṃ yad idaṃ prasūtam parigraheṇa kṣitipātmajānāṃ sutair anekair bahulīkṛtaṃ tat

[4.2.83] unease which this charioteer su- (“well, good”) + tair that

Word make-up

duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
yadaivaikaśarīrajanma (यदैवैकशरीरजन्म): The core matches the root jan, “to be born.”
śatārdhasaṃkhyaṃ (शतार्धसंख्यं): The core matches the root as, “to be.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
prasūtam (प्रसूतम्): charioteer; pra- (“forth, forward”) joined to sūtam. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
parigraheṇa (परिग्रहेण): The core matches the root grah, “to grasp.” pari- (“around”) + graheṇa.
kṣitipātmajānāṃ (क्षितिपात्मजानां): The core matches the root kṣi, “to dwell / to destroy.”
sutair (सुतैर्): su- (“well, good”) + tair; su- (“well, good”) + tair.
anekair (अनेकैर्): The core matches the root an, “to breathe.” a- (“not”) + nekair.
bahulīkṛtaṃ (बहुलीकृतं): The core matches the root kṛ, “to do, to make.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

सुतात्मजैस् तत्तनयैश् च भूयो भूयश् च तेषां स्वपरिग्रहेण विस्तारम् एष्यत्य् अतिदुःखहेतुः परिग्रहो वै ममतानिधानम्

sutātmajais tattanayaiś ca bhūyo bhūyaś ca teṣāṃ svaparigraheṇa vistāram eṣyaty atiduḥkhahetuḥ parigraho vai mamatānidhānam

[4.2.84] su- (“well, good”) + tātmajais and again and of them ati- (“beyond”) + duḥkhahetuḥ indeed

Word make-up

sutātmajais (सुतात्मजैस्): su- (“well, good”) + tātmajais; su- (“well, good”) + tātmajais.
tattanayaiś (तत्तनयैश्): The core matches the root tan, “to stretch.”
ca (च): and; Enclitic particle: “and, also.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
bhūyaś (भूयश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
svaparigraheṇa (स्वपरिग्रहेण): The core matches the root svap, “to sleep.”
vistāram (विस्तारम्): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + stāram.
eṣyaty (एष्यत्य्): eṣyaty is used as a grammatical form in this verse.
atiduḥkhahetuḥ (अतिदुःखहेतुः): ati- (“beyond”) + duḥkhahetuḥ; ati- (“beyond”) + duḥkhahetuḥ.
parigraho (परिग्रहो): The core matches the root grah, “to grasp.” pari- (“around”) + graho.
vai (वै): indeed; Particle of emphasis: “indeed.”
mamatānidhānam (ममतानिधानम्): The core matches the root nam, “to bow.”

चीर्णं तपो यत् तु जलाश्रयेण तस्यर्द्धिर् एषा तपसो ऽन्तरायः मत्स्यस्य सङ्गाद् अभवच् च यो मे सुतादिरागो मुषितो ऽस्मि तेन

cīrṇaṃ tapo yat tu jalāśrayeṇa tasyarddhir eṣā tapaso 'ntarāyaḥ matsyasya saṅgād abhavac ca yo me sutādirāgo muṣito 'smi tena

[4.2.85] heat which but this one heat and my su- (“well, good”) + tādirāgo by that

Word make-up

cīrṇaṃ (चीर्णं): cīrṇaṃ is used as a grammatical form in this verse.
tapo (तपो): heat; Inflected from tapa. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jalāśrayeṇa (जलाश्रयेण): jalāśrayeṇa is used as a grammatical form in this verse.
tasyarddhir (तस्यर्द्धिर्): The core matches the root as, “to be.”
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
tapaso (तपसो): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
'ntarāyaḥ (ऽन्तरायः): 'ntarāyaḥ is used as a grammatical form in this verse.
matsyasya (मत्स्यस्य): The core matches the root as, “to be.”
saṅgād (सङ्गाद्): saṅgād is used as a grammatical form in this verse.
abhavac (अभवच्): The core matches the root vac, “to speak.” a- (“not”) + bhavac.
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
sutādirāgo (सुतादिरागो): su- (“well, good”) + tādirāgo; su- (“well, good”) + tādirāgo.
muṣito (मुषितो): muṣito is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”

निःसङ्गता मुक्तिपदं यतीनां सङ्गाद् अशेषाः प्रभवन्ति दोषाः आरूढयोगो ऽपि निपात्यते ऽधः सङ्गेन योगी किम् उताल्पसिद्धिः

niḥsaṅgatā muktipadaṃ yatīnāṃ saṅgād aśeṣāḥ prabhavanti doṣāḥ ārūḍhayogo 'pi nipātyate 'dhaḥ saṅgena yogī kim utālpasiddhiḥ

[4.2.86] ni- (“down, in”) + ḥsaṅgatā a- (“not”) + śeṣāḥ fault ā- (“unto, fully”) + rūḍhayogo clinging one who is yoked what

Word make-up

niḥsaṅgatā (निःसङ्गता): ni- (“down, in”) + ḥsaṅgatā; ni- (“down, in”) + ḥsaṅgatā.
muktipadaṃ (मुक्तिपदं): The core matches the root pad, “to go, to fall.”
yatīnāṃ (यतीनां): yatīnāṃ is used as a grammatical form in this verse.
saṅgād (सङ्गाद्): saṅgād is used as a grammatical form in this verse.
aśeṣāḥ (अशेषाः): a- (“not”) + śeṣāḥ; a- (“not”) + śeṣāḥ.
prabhavanti (प्रभवन्ति): The core matches the root an, “to breathe.” pra- (“forth, forward”) + bhavanti.
doṣāḥ (दोषाः): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
ārūḍhayogo (आरूढयोगो): ā- (“unto, fully”) + rūḍhayogo; ā- (“unto, fully”) + rūḍhayogo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nipātyate (निपात्यते): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātyate.
'dhaḥ (ऽधः): 'dhaḥ is used as a grammatical form in this verse.
saṅgena (सङ्गेन): clinging; From sañj, “to cling.” Clinging.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
kim (किम्): what; Neuter interrogative: “what? why?”
utālpasiddhiḥ (उताल्पसिद्धिः): The core matches the root as, “to be.” ut- (“up, out”) + ālpasiddhiḥ.

अहं चरिष्यामि तथात्मनो ऽर्थे परिग्रहग्राहगृहीतबुद्धिः यथा हि भूयः परिहीनदोषो जनस्य दुःखैर् भविता न दुःखी

ahaṃ cariṣyāmi tathātmano 'rthe parigrahagrāhagṛhītabuddhiḥ yathā hi bhūyaḥ parihīnadoṣo janasya duḥkhair bhavitā na duḥkhī

[4.2.87] I as for again pari- (“around”) + hīnadoṣo not unease

Word make-up

ahaṃ (अहं): ”; Nominative of asmad: “I.”
cariṣyāmi (चरिष्यामि): The core matches the root car, “to move.”
tathātmano (तथात्मनो): The core matches the root man, “to think.”
'rthe (ऽर्थे): 'rthe is used as a grammatical form in this verse.
parigrahagrāhagṛhītabuddhiḥ (परिग्रहग्राहगृहीतबुद्धिः): The core matches the root grah, “to grasp.” pari- (“around”) + grahagrāhagṛhītabuddhiḥ.
yathā (यथा): as; ya- + thā: “in which way, as.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
parihīnadoṣo (परिहीनदोषो): pari- (“around”) + hīnadoṣo; pari- (“around”) + hīnadoṣo.
janasya (जनस्य): The core matches the root jan, “to be born.”
duḥkhair (दुःखैर्): duḥkhair is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
duḥkhī (दुःखी): unease; Inflected from duḥkha. dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.

सर्वस्य धातारम् अचिन्त्यरूपम् अणोर् अणीयांसम् अतिप्रमाणम् सितासितं चेश्वरम् ईश्वराणाम् आराधयिष्ये तपसैव विष्णुम्

sarvasya dhātāram acintyarūpam aṇor aṇīyāṃsam atipramāṇam sitāsitaṃ ceśvaram īśvarāṇām ārādhayiṣye tapasaiva viṣṇum

[4.2.88] all a- (“not”) + ṇor The pervading one

Word make-up

sarvasya (सर्वस्य): all; sarva: whole, all. The entire, not a leftover.
dhātāram (धातारम्): The core matches the root ram, “to rest, to delight.”
acintyarūpam (अचिन्त्यरूपम्): The core matches the root cint, “to think.” a- (“not”) + cintyarūpam.
aṇor (अणोर्): a- (“not”) + ṇor; a- (“not”) + ṇor.
aṇīyāṃsam (अणीयांसम्): The core matches the root yā, “to go.” a- (“not”) + ṇīyāṃsam.
atipramāṇam (अतिप्रमाणम्): The core matches the root ram, “to rest, to delight.” ati- (“beyond”) + pramāṇam.
sitāsitaṃ (सितासितं): The core matches the root ās, “to sit.”
ceśvaram (चेश्वरम्): The core matches the root ram, “to rest, to delight.”
īśvarāṇām (ईश्वराणाम्): īśvarāṇām is used as a grammatical form in this verse.
ārādhayiṣye (आराधयिष्ये): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + rādhayiṣye.
tapasaiva (तपसैव): The core matches the root tap, “to heat.”
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.

तस्मिन्न् अशेषौजसि सर्वरूपिण्य् अव्यक्तविस्पष्टतनाव् अनन्ते ममाचलं चित्तम् अपेतदोषं सदास्तु विष्णाव् अभवाय भूयः

tasminn aśeṣaujasi sarvarūpiṇy avyaktavispaṣṭatanāv anante mamācalaṃ cittam apetadoṣaṃ sadāstu viṣṇāv abhavāya bhūyaḥ

[4.2.89] without end thought-stuff a- (“not”) + petadoṣaṃ not be again

Word make-up

tasminn (तस्मिन्न्): The core matches the root as, “to be.”
aśeṣaujasi (अशेषौजसि): The core matches the root as, “to be.” a- (“not”) + śeṣaujasi.
sarvarūpiṇy (सर्वरूपिण्य्): sarvarūpiṇy is used as a grammatical form in this verse.
avyaktavispaṣṭatanāv (अव्यक्तविस्पष्टतनाव्): The core matches the root tan, “to stretch.” a- (“not”) + vyaktavispaṣṭatanāv.
anante (अनन्ते): without end; Inflected from ananta. a- + anta: without end.
mamācalaṃ (ममाचलं): The core matches the root cal, “to stir.”
cittam (चित्तम्): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
apetadoṣaṃ (अपेतदोषं): a- (“not”) + petadoṣaṃ; a- (“not”) + petadoṣaṃ.
sadāstu (सदास्तु): The core matches the root sad, “to sit.”
viṣṇāv (विष्णाव्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇāv.
abhavāya (अभवाय): not be; a- (“not”) joined to bhavāya. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means a + that sense.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”

समस्तभूताद् अमलाद् अनन्तात् सर्वेश्वराद् अन्यद् अनादिमध्यात् यस्मान् न किंचित् तम् अहं गुरूणां परं गुरुं संश्रयम् एमि विष्णुम्

samastabhūtād amalād anantāt sarveśvarād anyad anādimadhyāt yasmān na kiṃcit tam ahaṃ gurūṇāṃ paraṃ guruṃ saṃśrayam emi viṣṇum

[4.2.90] a- (“not”) + malād not which not him I beyond the weighty one saṃ- (“together”) + śrayam The pervading one

Word make-up

samastabhūtād (समस्तभूताद्): The core matches the root bhū, “to be, to come to be.” sam- (“together”) + astabhūtād.
amalād (अमलाद्): a- (“not”) + malād; a- (“not”) + malād.
anantāt (अनन्तात्): The core matches the root an, “to breathe.” a- (“not”) + nantāt.
sarveśvarād (सर्वेश्वराद्): sarveśvarād is used as a grammatical form in this verse.
anyad (अन्यद्): not which; an- (“not,” before vowels) joined to yad. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
anādimadhyāt (अनादिमध्यात्): The core matches the root yā, “to go.” a- (“not”) + nādimadhyāt.
yasmān (यस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
gurūṇāṃ (गुरूणां): gurūṇāṃ is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
guruṃ (गुरुं): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
saṃśrayam (संश्रयम्): saṃ- (“together”) + śrayam; saṃ- (“together”) + śrayam.
emi (एमि): emi is used as a grammatical form in this verse.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.

इत्य् आत्मानम् आत्मनैवाभिधायासौ सौभरिर् अपहाय पुत्रगृहासनपरिच्छदादिकम् अशेषम् अर्थजातं सकलभार्यासमवेतो वनं प्रविवेश

ity ātmānam ātmanaivābhidhāyāsau saubharir apahāya putragṛhāsanaparicchadādikam aśeṣam arthajātaṃ sakalabhāryāsamaveto vanaṃ praviveśa

[4.2.91] the self apa- (“away”) + hāya a- (“not”) + śeṣam a- (“not”) + rthajātaṃ pra- (“forth, forward”) + viveśa

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanaivābhidhāyāsau (आत्मनैवाभिधायासौ): The core matches the root bhid, “to split.” ā- (“unto, fully”) + tmanaivābhidhāyāsau.
saubharir (सौभरिर्): saubharir is used as a grammatical form in this verse.
apahāya (अपहाय): apa- (“away”) + hāya; apa- (“away”) + hāya.
putragṛhāsanaparicchadādikam (पुत्रगृहासनपरिच्छदादिकम्): The core matches the root kam, “to desire.”
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
arthajātaṃ (अर्थजातं): a- (“not”) + rthajātaṃ; a- (“not”) + rthajātaṃ.
sakalabhāryāsamaveto (सकलभार्यासमवेतो): The core matches the root labh, “to obtain.”
vanaṃ (वनं): The core matches the root an, “to breathe.”
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.

तत्राप्य् अनुदिनं वैखानसनिष्पाद्यम् अशेषं क्रियाकलापं निष्पाद्य क्षपितसकलपापः परिपक्वमनोवृत्तिर् आत्मन्य् अग्नीन् समारोप्य भिक्षुर् अभवत्

tatrāpy anudinaṃ vaikhānasaniṣpādyam aśeṣaṃ kriyākalāpaṃ niṣpādya kṣapitasakalapāpaḥ paripakvamanovṛttir ātmany agnīn samāropya bhikṣur abhavat

[4.2.92] a- (“not”) + śeṣaṃ a- (“not”) + bhavat

Word make-up

tatrāpy (तत्राप्य्): The core matches the root āp, “to reach.”
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
vaikhānasaniṣpādyam (वैखानसनिष्पाद्यम्): The core matches the root pā, “to protect / to drink.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
kriyākalāpaṃ (क्रियाकलापं): The core matches the root āp, “to reach.”
niṣpādya (निष्पाद्य): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pādya.
kṣapitasakalapāpaḥ (क्षपितसकलपापः): The core matches the root āp, “to reach.”
paripakvamanovṛttir (परिपक्वमनोवृत्तिर्): The core matches the root vṛt, “to turn.” pari- (“around”) + pakvamanovṛttir.
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
agnīn (अग्नीन्): The core matches the root nī, “to lead.” a- (“not”) + gnīn.
samāropya (समारोप्य): The core matches the root mā, “to measure.” sam- (“together”) + āropya.
bhikṣur (भिक्षुर्): bhikṣur is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

भगवत्य् आसज्याखिलकर्मकलापं अजम् अविकारम् अमरणादिधर्मम् अवाप परं परवताम् अच्युतपदम्

bhagavaty āsajyākhilakarmakalāpaṃ ajam avikāram amaraṇādidharmam avāpa paraṃ paravatām acyutapadam

[4.2.93] not born from a- (“not”) + maraṇādidharmam beyond

Word make-up

bhagavaty (भगवत्य्): bhagavaty is used as a grammatical form in this verse.
āsajyākhilakarmakalāpaṃ (आसज्याखिलकर्मकलापं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sajyākhilakarmakalāpaṃ.
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
avikāram (अविकारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + vikāram.
amaraṇādidharmam (अमरणादिधर्मम्): a- (“not”) + maraṇādidharmam; a- (“not”) + maraṇādidharmam.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
paravatām (परवताम्): paravatām is used as a grammatical form in this verse.
acyutapadam (अच्युतपदम्): The core matches the root tap, “to heat.” a- (“not”) + cyutapadam.

इत्य् एतन् मांधातुर् दुहितृसंबन्धाद् आख्यातम्

ity etan māṃdhātur duhitṛsaṃbandhād ākhyātam

[4.2.94]

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
māṃdhātur (मांधातुर्): The core matches the root dhā, “to place.”
duhitṛsaṃbandhād (दुहितृसंबन्धाद्): The core matches the root bandh, “to bind.”
ākhyātam (आख्यातम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātam.

यश् चैतत् सौभरिचरितम् अनुस्मरति पठति शृणोति अवधारयति लेखयति तस्याष्टौ जन्मन्य् असन्मतिर् असद्धर्मो वा मनसो ऽसन्मार्गाचरणम् अशेषहेयेषु वा ममत्वं न भवति

yaś caitat saubharicaritam anusmarati paṭhati śṛṇoti avadhārayati lekhayati tasyāṣṭau janmany asanmatir asaddharmo vā manaso 'sanmārgācaraṇam aśeṣaheyeṣu vā mamatvaṃ na bhavati

[4.2.95] remembering hearing or mind a- (“not”) + śeṣaheyeṣu or not it comes to be

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
caitat (चैतत्): caitat is used as a grammatical form in this verse.
saubharicaritam (सौभरिचरितम्): The core matches the root car, “to move.”
anusmarati (अनुस्मरति): remembering; anu- (“along, after”) joined to smarati. From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ). Together the form means anu + that sense.
paṭhati (पठति): paṭhati is used as a grammatical form in this verse.
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
avadhārayati (अवधारयति): The core matches the root vad, “to say.” ava- (“down, off”) + dhārayati.
lekhayati (लेखयति): lekhayati is used as a grammatical form in this verse.
tasyāṣṭau (तस्याष्टौ): The core matches the root yā, “to go.”
janmany (जन्मन्य्): The core matches the root man, “to think.”
asanmatir (असन्मतिर्): The core matches the root as, “to be.” a- (“not”) + sanmatir.
asaddharmo (असद्धर्मो): The core matches the root sad, “to sit.” a- (“not”) + saddharmo.
vā (वा): or; Particle: “or.”
manaso (मनसो): mind; Inflected from manas. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
'sanmārgācaraṇam (ऽसन्मार्गाचरणम्): The core matches the root car, “to move.”
aśeṣaheyeṣu (अशेषहेयेषु): a- (“not”) + śeṣaheyeṣu; a- (“not”) + śeṣaheyeṣu.
vā (वा): or; Particle: “or.”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.

Viṣṇu Purāṇa

Caturtha Aṃśa, Dvitīya Adhyāya

Devanagari scan