Caturtha Aṃśa, Prathama Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे ऽष्टादशो ऽध्यायः भगवन् यन् नरैः कार्यं साधुकर्मण्य् अवस्थितैः तन् मह्यं गुरुणाख्यातं नित्यनैमित्तिकात्मकम्

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe 'ṣṭādaśo 'dhyāyaḥ ]] bhagavan yan naraiḥ kāryaṃ sādhukarmaṇy avasthitaiḥ tan mahyaṃ guruṇākhyātaṃ nityanaimittikātmakam

[4.1.1] a man what-is-to-be-done standing

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
'ṣṭādaśo (ऽष्टादशो): 'ṣṭādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
yan (यन्): The core matches the root an, “to breathe.”
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
sādhukarmaṇy (साधुकर्मण्य्): The core matches the root hu, “to pour the offering.”
avasthitaiḥ (अवस्थितैः): standing; ava- (“down, off”) joined to sthitaiḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
tan (तन्): The core matches the root tan, “to stretch.”
mahyaṃ (मह्यं): mahyaṃ is used as a grammatical form in this verse.
guruṇākhyātaṃ (गुरुणाख्यातं): The core matches the root yā, “to go.”
nityanaimittikātmakam (नित्यनैमित्तिकात्मकम्): The core matches the root kam, “to desire.” ni- (“down, in”) + tyanaimittikātmakam.

वर्णधर्मास् तथाख्याता धर्मा ये चाश्रमेषु वै श्रोतुम् इच्छाम्य् अहं वंशांस् तांस् त्वं प्रब्रूहि मे गुरो

varṇadharmās tathākhyātā dharmā ye cāśrameṣu vai śrotum icchāmy ahaṃ vaṃśāṃs tāṃs tvaṃ prabrūhi me guro

[4.1.2] that which holds who indeed I you my

Word make-up

varṇadharmās (वर्णधर्मास्): The core matches the root ās, “to sit.”
tathākhyātā (तथाख्याता): The core matches the root yā, “to go.”
dharmā (धर्मा): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cāśrameṣu (चाश्रमेषु): The core matches the root ram, “to rest, to delight.”
vai (वै): indeed; Particle of emphasis: “indeed.”
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
vaṃśāṃs (वंशांस्): vaṃśāṃs is used as a grammatical form in this verse.
tāṃs (तांस्): tāṃs is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
prabrūhi (प्रब्रूहि): The core matches the root brū, “to speak.” pra- (“forth, forward”) + brūhi.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
guro (गुरो): guro is used as a grammatical form in this verse.

मैत्रेय श्रूयताम् अयम् अनेकयज्विवीरशूरभूपालालंकृतो ब्रह्मादिर् मानवो वंशः

maitreya śrūyatām ayam anekayajvivīraśūrabhūpālālaṃkṛto brahmādir mānavo vaṃśaḥ

[4.1.3] this

Word make-up

maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
ayam (अयम्): this; Masculine of idam: “this one.”
anekayajvivīraśūrabhūpālālaṃkṛto (अनेकयज्विवीरशूरभूपालालंकृतो): The core matches the root yaj, “to offer.” a- (“not”) + nekayajvivīraśūrabhūpālālaṃkṛto.
brahmādir (ब्रह्मादिर्): The core matches the root mā, “to measure.”
mānavo (मानवो): The core matches the root mā, “to measure.”
vaṃśaḥ (वंशः): vaṃśaḥ is used as a grammatical form in this verse.

तथा चोक्तम् ब्रह्माद्यं यो मनोर् वंशम् अहन्य् अहनि संस्मरेत् तस्य वंशसमुच्छेदो न कदाचिद् भविष्यति

tathā coktam brahmādyaṃ yo manor vaṃśam ahany ahani saṃsmaret tasya vaṃśasamucchedo na kadācid bhaviṣyati

[4.1.4] so saṃ- (“together”) + smaret of that not

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
coktam (चोक्तम्): coktam is used as a grammatical form in this verse.
brahmādyaṃ (ब्रह्माद्यं): The core matches the root mā, “to measure.”
yo (यो): yo is used as a grammatical form in this verse.
manor (मनोर्): The core matches the root man, “to think.”
vaṃśam (वंशम्): The core matches the root śam, “to be calm.”
ahany (अहन्य्): The core matches the root han, “to strike.” a- (“not”) + hany.
ahani (अहनि): The core matches the root han, “to strike.” a- (“not”) + hani.
saṃsmaret (संस्मरेत्): saṃ- (“together”) + smaret; saṃ- (“together”) + smaret.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vaṃśasamucchedo (वंशसमुच्छेदो): The core matches the root muc, “to release.”
na (न): not; Negation: “not.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

तद् अस्य वंशस्यानुपूर्वीम् अशेषपापप्रक्षालनाय मैत्रेय तां शृणु

tad asya vaṃśasyānupūrvīm aśeṣapāpaprakṣālanāya maitreya tāṃ śṛṇu

[4.1.5] that of this hearing

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
vaṃśasyānupūrvīm (वंशस्यानुपूर्वीम्): The core matches the root yā, “to go.”
aśeṣapāpaprakṣālanāya (अशेषपापप्रक्षालनाय): The core matches the root āp, “to reach.” a- (“not”) + śeṣapāpaprakṣālanāya.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

तद् यथा सकलजगताम् अनादिर् आदिभूत-ऋग्यजुःसामादिमयो भगवद्विष्णुमयस्य ब्रह्मणो मूर्तं रूपं हिरण्यगर्भो ब्रह्माण्डतो भगवान् ब्रह्मा प्राग् बभूव

tad yathā sakalajagatām anādir ādibhūta-ṛgyajuḥsāmādimayo bhagavadviṣṇumayasya brahmaṇo mūrtaṃ rūpaṃ hiraṇyagarbho brahmāṇḍato bhagavān brahmā prāg babhūva

[4.1.6] that as ādibhūta ṛgyajuḥsāmādimayo that-which-is-vast (brahman) form the Lord Not the neuter brahma

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yathā (यथा): as; ya- + thā: “in which way, as.”
sakalajagatām (सकलजगताम्): sakalajagatām is used as a grammatical form in this verse.
anādir (अनादिर्): The core matches the root an, “to breathe.” a- (“not”) + nādir.
ādibhūta-ṛgyajuḥsāmādimayo (आदिभूत-ऋग्यजुःसामादिमयो): ādibhūta ṛgyajuḥsāmādimayo; Compound. ādibhūta: The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + dibhūta. ṛgyajuḥsāmādimayo: The core matches the root yaj, “to offer.”
bhagavadviṣṇumayasya (भगवद्विष्णुमयस्य): The core matches the root dviṣ, “to hate.”
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
mūrtaṃ (मूर्तं): mūrtaṃ is used as a grammatical form in this verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
hiraṇyagarbho (हिरण्यगर्भो): hiraṇyagarbho is used as a grammatical form in this verse.
brahmāṇḍato (ब्रह्माण्डतो): The core matches the root mā, “to measure.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
prāg (प्राग्): prāg is used as a grammatical form in this verse.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

ब्रह्मणश् च दक्षिणाङ्गुष्ठजन्मा दक्षः प्रजापतिर् दक्षस्यादितिर् अदितेर् विवस्वान् विवस्वतो मनुः

brahmaṇaś ca dakṣiṇāṅguṣṭhajanmā dakṣaḥ prajāpatir dakṣasyāditir aditer vivasvān vivasvato manuḥ

[4.1.7] and able a- (“not”) + diter mind

Word make-up

brahmaṇaś (ब्रह्मणश्): brahmaṇaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇāṅguṣṭhajanmā (दक्षिणाङ्गुष्ठजन्मा): The core matches the root kṣi, “to dwell / to destroy.”
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
prajāpatir (प्रजापतिर्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatir.
dakṣasyāditir (दक्षस्यादितिर्): The core matches the root yā, “to go.”
aditer (अदितेर्): a- (“not”) + diter; a- (“not”) + diter.
vivasvān (विवस्वान्): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvān.
vivasvato (विवस्वतो): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvato.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

मनोर् इक्ष्वाकुनृगधृष्टशर्यातिनरिष्यन्तप्रांशुनाभागनेदिष्टकरूषपृषध्राख्या दश पुत्रा बभूवुः

manor ikṣvākunṛgadhṛṣṭaśaryātinariṣyantaprāṃśunābhāganediṣṭakarūṣapṛṣadhrākhyā daśa putrā babhūvuḥ

[4.1.8] ten

Word make-up

manor (मनोर्): The core matches the root man, “to think.”
ikṣvākunṛgadhṛṣṭaśaryātinariṣyantaprāṃśunābhāganediṣṭakarūṣapṛṣadhrākhyā (इक्ष्वाकुनृगधृष्टशर्यातिनरिष्यन्तप्रांशुनाभागनेदिष्टकरूषपृषध्राख्या): The core matches the root tap, “to heat.”
daśa (दश): ten; daśan: ten.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

इष्टिं च मित्रावरुणयोर् मनुः पुत्रकामश् चकार

iṣṭiṃ ca mitrāvaruṇayor manuḥ putrakāmaś cakāra

[4.1.9] and mind

Word make-up

iṣṭiṃ (इष्टिं): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
mitrāvaruṇayor (मित्रावरुणयोर्): mitrāvaruṇayor is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putrakāmaś (पुत्रकामश्): putrakāmaś is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

तत्रापहुते होतुर् अपचाराद् इला नाम कन्या बभूव

tatrāpahute hotur apacārād ilā nāma kanyā babhūva

[4.1.10] apa- (“away”) + cārād name

Word make-up

tatrāpahute (तत्रापहुते): The core matches the root āp, “to reach.”
hotur (होतुर्): hotur is used as a grammatical form in this verse.
apacārād (अपचाराद्): apa- (“away”) + cārād; apa- (“away”) + cārād.
ilā (इला): ilā is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kanyā (कन्या): The core matches the root yā, “to go.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

सैव च मित्रावरुणयोः प्रसादात् सुद्युम्नो नाम मनोः पुत्रो मैत्रेयासीत्

saiva ca mitrāvaruṇayoḥ prasādāt sudyumno nāma manoḥ putro maitreyāsīt

[4.1.11] and su- (“well, good”) + dyumno name mind

Word make-up

saiva (सैव): saiva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mitrāvaruṇayoḥ (मित्रावरुणयोः): mitrāvaruṇayoḥ is used as a grammatical form in this verse.
prasādāt (प्रसादात्): The core matches the root dā, “to give.” pra- (“forth, forward”) + sādāt.
sudyumno (सुद्युम्नो): su- (“well, good”) + dyumno; su- (“well, good”) + dyumno.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putro (पुत्रो): putro is used as a grammatical form in this verse.
maitreyāsīt (मैत्रेयासीत्): The core matches the root ās, “to sit.”

पुनश् चेश्वरकोपात् स्त्री सती सोमसूनोर् बुधस्याश्रमसमीपे बभ्राम

punaś ceśvarakopāt strī satī somasūnor budhasyāśramasamīpe babhrāma

[4.1.12] what is

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ceśvarakopāt (चेश्वरकोपात्): The core matches the root pā, “to protect / to drink.”
strī (स्त्री): strī is used as a grammatical form in this verse.
satī (सती): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”
somasūnor (सोमसूनोर्): The core matches the root as, “to be.”
budhasyāśramasamīpe (बुधस्याश्रमसमीपे): The core matches the root budh, “to wake, to be aware.”
babhrāma (बभ्राम): babhrāma is used as a grammatical form in this verse.

सानुरागश् च तस्यां बुधः पुरूरवसम् आत्मजम् उत्पादयाम् आस

sānurāgaś ca tasyāṃ budhaḥ purūravasam ātmajam utpādayām āsa

[4.1.13] and ā- (“unto, fully”) + tmajam

Word make-up

sānurāgaś (सानुरागश्): sānurāgaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
purūravasam (पुरूरवसम्): The core matches the root vas, “to dwell.”
ātmajam (आत्मजम्): ā- (“unto, fully”) + tmajam; ā- (“unto, fully”) + tmajam.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”

जाते च तस्मिन्न् अमिततेजोभिः परमर्षिभिर् ऋङ्मयो यजुर्मयः साममयो ऽथर्वमयः सर्वमयो मनोमयो ज्ञानमयो न किंचिन्मयो भगवान् यज्ञपुरुषस्वरूपी सुद्युम्नस्य पुंस्त्वम् अभिलषद्भिर् यथावद् इष्टस् तत्प्रसादाच् चासाव् इला पुनर् अपि सुद्युम्नो ऽभवत्

jāte ca tasminn amitatejobhiḥ paramarṣibhir ṛṅmayo yajurmayaḥ sāmamayo 'tharvamayaḥ sarvamayo manomayo jñānamayo na kiṃcinmayo bhagavān yajñapuruṣasvarūpī sudyumnasya puṃstvam abhilaṣadbhir yathāvad iṣṭas tatprasādāc cāsāv ilā punar api sudyumno 'bhavat

[4.1.14] is born and a- (“not”) + mitatejobhiḥ not the Lord abhi- (“toward, over, against”) + laṣadbhir again also su- (“well, good”) + dyumno

Word make-up

jāte (जाते): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
ca (च): and; Enclitic particle: “and, also.”
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
amitatejobhiḥ (अमिततेजोभिः): a- (“not”) + mitatejobhiḥ; a- (“not”) + mitatejobhiḥ.
paramarṣibhir (परमर्षिभिर्): The core matches the root ram, “to rest, to delight.”
ṛṅmayo (ऋङ्मयो): ṛṅmayo is used as a grammatical form in this verse.
yajurmayaḥ (यजुर्मयः): The core matches the root yaj, “to offer.”
sāmamayo (साममयो): sāmamayo is used as a grammatical form in this verse.
'tharvamayaḥ (ऽथर्वमयः): 'tharvamayaḥ is used as a grammatical form in this verse.
sarvamayo (सर्वमयो): sarvamayo is used as a grammatical form in this verse.
manomayo (मनोमयो): The core matches the root man, “to think.”
jñānamayo (ज्ञानमयो): The core matches the root nam, “to bow.”
na (न): not; Negation: “not.”
kiṃcinmayo (किंचिन्मयो): kiṃcinmayo is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yajñapuruṣasvarūpī (यज्ञपुरुषस्वरूपी): The core matches the root yaj, “to offer.”
sudyumnasya (सुद्युम्नस्य): The core matches the root as, “to be.” su- (“well, good”) + dyumnasya.
puṃstvam (पुंस्त्वम्): puṃstvam is used as a grammatical form in this verse.
abhilaṣadbhir (अभिलषद्भिर्): abhi- (“toward, over, against”) + laṣadbhir; abhi- (“toward, over, against”) + laṣadbhir.
yathāvad (यथावद्): The core matches the root vad, “to say.”
iṣṭas (इष्टस्): The core matches the root iṣ, “to wish, to send.”
tatprasādāc (तत्प्रसादाच्): The core matches the root dā, “to give.”
cāsāv (चासाव्): The core matches the root ās, “to sit.”
ilā (इला): ilā is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
api (अपि): also; Particle: “also, even, though.”
sudyumno (सुद्युम्नो): su- (“well, good”) + dyumno; su- (“well, good”) + dyumno.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

तस्याप्य् उत्कलगयविनतसंज्ञास् त्रयः पुत्रा बभूवुः

tasyāpy utkalagayavinatasaṃjñās trayaḥ putrā babhūvuḥ

[4.1.15] three

Word make-up

tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
utkalagayavinatasaṃjñās (उत्कलगयविनतसंज्ञास्): The core matches the root jñā, “to know.” ut- (“up, out”) + kalagayavinatasaṃjñās.
trayaḥ (त्रयः): three; tri: three.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

सुद्युम्नस् तु स्त्रीपूर्वकत्वाद् राज्यभागं न लेभे

sudyumnas tu strīpūrvakatvād rājyabhāgaṃ na lebhe

[4.1.16] but not

Word make-up

sudyumnas (सुद्युम्नस्): The core matches the root as, “to be.” su- (“well, good”) + dyumnas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
strīpūrvakatvād (स्त्रीपूर्वकत्वाद्): The core matches the root pū, “to purify.”
rājyabhāgaṃ (राज्यभागं): The core matches the root rāj, “to shine, to rule.”
na (न): not; Negation: “not.”
lebhe (लेभे): lebhe is used as a grammatical form in this verse.

तत्पित्रा तु वसिष्ठवचनात् प्रतिष्ठानं नाम नगरं सुद्युम्नाय दत्तं तच् चासौ पुरूरवसे प्रादात्

tatpitrā tu vasiṣṭhavacanāt pratiṣṭhānaṃ nāma nagaraṃ sudyumnāya dattaṃ tac cāsau purūravase prādāt

[4.1.17] but name su- (“well, good”) + dyumnāya gives

Word make-up

tatpitrā (तत्पित्रा): tatpitrā is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vasiṣṭhavacanāt (वसिष्ठवचनात्): The core matches the root vas, “to dwell.”
pratiṣṭhānaṃ (प्रतिष्ठानं): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣṭhānaṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nagaraṃ (नगरं): nagaraṃ is used as a grammatical form in this verse.
sudyumnāya (सुद्युम्नाय): su- (“well, good”) + dyumnāya; su- (“well, good”) + dyumnāya.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
tac (तच्): tac is used as a grammatical form in this verse.
cāsau (चासौ): The core matches the root ās, “to sit.”
purūravase (पुरूरवसे): The core matches the root vas, “to dwell.”
prādāt (प्रादात्): The core matches the root dā, “to give.”

पृषध्रस् तु मनोः पुत्रो गुरुगोवधाच् छूद्रत्वम् अगमत्

pṛṣadhras tu manoḥ putro gurugovadhāc chūdratvam agamat

[4.1.18] but mind

Word make-up

pṛṣadhras (पृषध्रस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putro (पुत्रो): putro is used as a grammatical form in this verse.
gurugovadhāc (गुरुगोवधाच्): The core matches the root vad, “to say.”
chūdratvam (छूद्रत्वम्): chūdratvam is used as a grammatical form in this verse.
agamat (अगमत्): The core matches the root gam, “to go.” a- (“not”) + gamat.

करूषात् कारूषाः क्षत्रिया महाबलपराक्रमा बभूवुः

karūṣāt kārūṣāḥ kṣatriyā mahābalaparākramā babhūvuḥ

[4.1.19] warrior-ruler

Word make-up

karūṣāt (करूषात्): karūṣāt is used as a grammatical form in this verse.
kārūṣāḥ (कारूषाः): kārūṣāḥ is used as a grammatical form in this verse.
kṣatriyā (क्षत्रिया): warrior-ruler; Inflected from kṣatriya. From kṣatra, “dominion, power to wound/rule” (kṣi / kṣat). One of the ruling-warrior class.
mahābalaparākramā (महाबलपराक्रमा): The core matches the root kram, “to step.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

नाभागो नेदिष्टपुत्रस् तु वैश्यताम् अगमत् तस्माद् भलन्दनः पुत्रो ऽभवत् इ भलन्दनाद् वत्सप्रिर् उदारकीर्तिः

nābhāgo nediṣṭaputras tu vaiśyatām agamat tasmād bhalandanaḥ putro 'bhavat ||(ViP_4,1.20) bhalandanād vatsaprir udārakīrtiḥ

[4.1.21] but

Word make-up

nābhāgo (नाभागो): nābhāgo is used as a grammatical form in this verse.
nediṣṭaputras (नेदिष्टपुत्रस्): The core matches the root iṣ, “to wish, to send.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vaiśyatām (वैश्यताम्): vaiśyatām is used as a grammatical form in this verse.
agamat (अगमत्): The core matches the root gam, “to go.” a- (“not”) + gamat.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
bhalandanaḥ (भलन्दनः): The core matches the root an, “to breathe.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
||(ViP_4,1.20) (इ): ||(ViP_4,1.20) is used as a grammatical form in this verse.
bhalandanād (भलन्दनाद्): The core matches the root an, “to breathe.”
vatsaprir (वत्सप्रिर्): vatsaprir is used as a grammatical form in this verse.
udārakīrtiḥ (उदारकीर्तिः): The core matches the root dā, “to give.” ud- (“up, out”) + ārakīrtiḥ.

वत्सप्रेः प्रांशुर् अभवत्

vatsapreḥ prāṃśur abhavat

[4.1.22] a- (“not”) + bhavat

Word make-up

vatsapreḥ (वत्सप्रेः): vatsapreḥ is used as a grammatical form in this verse.
prāṃśur (प्रांशुर्): prāṃśur is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

प्रजानिश् च प्रांशोर् एको ऽभवत्

prajāniś ca prāṃśor eko 'bhavat

[4.1.23] pra- (“forth, forward”) + jāniś and one

Word make-up

prajāniś (प्रजानिश्): pra- (“forth, forward”) + jāniś; pra- (“forth, forward”) + jāniś.
ca (च): and; Enclitic particle: “and, also.”
prāṃśor (प्रांशोर्): prāṃśor is used as a grammatical form in this verse.
eko (एको): one; Inflected from eka. eka: one. The one, a single.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

ततश् च खनित्रस् तस्माच् चक्षुपः चक्षुपाच् चातिबलपराक्रमो विंशो ऽभवत्

tataś ca khanitras tasmāc cakṣupaḥ cakṣupāc cātibalaparākramo viṃśo 'bhavat

[4.1.24] and vi- (“apart, asunder”) + ṃśo

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
khanitras (खनित्रस्): The core matches the root han, “to strike.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
cakṣupaḥ (चक्षुपः): cakṣupaḥ is used as a grammatical form in this verse.
cakṣupāc (चक्षुपाच्): The core matches the root pā, “to protect / to drink.”
cātibalaparākramo (चातिबलपराक्रमो): The core matches the root kram, “to step.”
viṃśo (विंशो): vi- (“apart, asunder”) + ṃśo; vi- (“apart, asunder”) + ṃśo.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

ततो विविंशस् तस्माच् च खनिनेत्रस् ततश् चातिविभूतिः

tato viviṃśas tasmāc ca khaninetras tataś cātivibhūtiḥ

[4.1.25] that and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
viviṃśas (विविंशस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + viṃśas.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
khaninetras (खनिनेत्रस्): The core matches the root han, “to strike.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cātivibhūtiḥ (चातिविभूतिः): The core matches the root bhū, “to be, to come to be.”

अतिविभूतेर् भूरिबलपराक्रमः करंधमः पुत्रो ऽभवत् तस्माद् अप्य् अविक्षिर् अविक्षेर् अप्य् अतिबलः पुत्रो मरुत्तो ऽभवद् यस्येमाव् अद्यापि श्लोकौ गीयेते

ativibhūter bhūribalaparākramaḥ karaṃdhamaḥ putro 'bhavat tasmād apy avikṣir avikṣer apy atibalaḥ putro marutto 'bhavad yasyemāv adyāpi ślokau gīyete

[4.1.26] a- (“not”) + vikṣer ati- (“beyond”) + balaḥ

Word make-up

ativibhūter (अतिविभूतेर्): The core matches the root bhū, “to be, to come to be.” ati- (“beyond”) + vibhūter.
bhūribalaparākramaḥ (भूरिबलपराक्रमः): The core matches the root kram, “to step.”
karaṃdhamaḥ (करंधमः): karaṃdhamaḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
apy (अप्य्): apy is used as a grammatical form in this verse.
avikṣir (अविक्षिर्): The core matches the root kṣi, “to dwell / to destroy.” a- (“not”) + vikṣir.
avikṣer (अविक्षेर्): a- (“not”) + vikṣer; a- (“not”) + vikṣer.
apy (अप्य्): apy is used as a grammatical form in this verse.
atibalaḥ (अतिबलः): ati- (“beyond”) + balaḥ; ati- (“beyond”) + balaḥ.
putro (पुत्रो): putro is used as a grammatical form in this verse.
marutto (मरुत्तो): marutto is used as a grammatical form in this verse.
'bhavad (ऽभवद्): The core matches the root vad, “to say.”
yasyemāv (यस्येमाव्): The core matches the root mā, “to measure.”
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
ślokau (श्लोकौ): The core matches the root lok, “to see, to shine.”
gīyete (गीयेते): gīyete is used as a grammatical form in this verse.

मरुत्तस्य यथा यज्ञस् तथा कस्याभवद् भुवि सर्वं हिरण्मयं यस्य यज्ञवस्त्व् अतिशोभनम्

maruttasya yathā yajñas tathā kasyābhavad bhuvi sarvaṃ hiraṇmayaṃ yasya yajñavastv atiśobhanam

[4.1.27] as offering so all whose

Word make-up

maruttasya (मरुत्तस्य): The core matches the root as, “to be.”
yathā (यथा): as; ya- + thā: “in which way, as.”
yajñas (यज्ञस्): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
tathā (तथा): so; ta- + thā: “in that way, so.”
kasyābhavad (कस्याभवद्): The core matches the root vad, “to say.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
hiraṇmayaṃ (हिरण्मयं): hiraṇmayaṃ is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yajñavastv (यज्ञवस्त्व्): The core matches the root yaj, “to offer.”
atiśobhanam (अतिशोभनम्): The core matches the root nam, “to bow.” ati- (“beyond”) + śobhanam.

अमाद्यद् इन्द्रः सोमेन दक्षिणाभिर् द्विजातयः मरुतः परिवेष्टारः सदस्याश् च दिवौकसः

amādyad indraḥ somena dakṣiṇābhir dvijātayaḥ marutaḥ pariveṣṭāraḥ sadasyāś ca divaukasaḥ

[4.1.28] The shining king of gods the moon pari- (“around”) + veṣṭāraḥ and

Word make-up

amādyad (अमाद्यद्): The core matches the root mā, “to measure.” a- (“not”) + mādyad.
indraḥ (इन्द्रः): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
somena (सोमेन): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
dakṣiṇābhir (दक्षिणाभिर्): The core matches the root kṣi, “to dwell / to destroy.”
dvijātayaḥ (द्विजातयः): dvijātayaḥ is used as a grammatical form in this verse.
marutaḥ (मरुतः): marutaḥ is used as a grammatical form in this verse.
pariveṣṭāraḥ (परिवेष्टारः): pari- (“around”) + veṣṭāraḥ; pari- (“around”) + veṣṭāraḥ.
sadasyāś (सदस्याश्): The core matches the root sad, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”

मरुत्तश् चक्रवर्ती नरिष्यन्तनामानं पुत्रम् अवाप

maruttaś cakravartī nariṣyantanāmānaṃ putram avāpa

[4.1.29]

Word make-up

maruttaś (मरुत्तश्): maruttaś is used as a grammatical form in this verse.
cakravartī (चक्रवर्ती): cakravartī is used as a grammatical form in this verse.
nariṣyantanāmānaṃ (नरिष्यन्तनामानं): The core matches the root tan, “to stretch.”
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

तस्माच् च दमो दमस्य पुत्रो राज्यवर्धनो जज्ञे

tasmāc ca damo damasya putro rājyavardhano jajñe

[4.1.30] and taming taming

Word make-up

tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
damo (दमो): taming; From dam, “to tame.” Taming (of the sense-powers).
damasya (दमस्य): taming; From dam, “to tame.” Taming (of the sense-powers).
putro (पुत्रो): putro is used as a grammatical form in this verse.
rājyavardhano (राज्यवर्धनो): The core matches the root rāj, “to shine, to rule.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.

राज्यवर्धनात् सुधृतिर् अभूत् ततश् च नरस् तस्माच् च केवलः केवलाद् बन्धुमान् बन्धुमतो वेगवान् वेगवतो बुधश् ततश् च तृणबिन्दुः

rājyavardhanāt sudhṛtir abhūt tataś ca naras tasmāc ca kevalaḥ kevalād bandhumān bandhumato vegavān vegavato budhaś tataś ca tṛṇabinduḥ

[4.1.31] and a man and and

Word make-up

rājyavardhanāt (राज्यवर्धनात्): The core matches the root rāj, “to shine, to rule.”
sudhṛtir (सुधृतिर्): The core matches the root dhṛ, “to hold.” su- (“well, good”) + dhṛtir.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
naras (नरस्): a man; nara: a man, a human being (as mortal person).
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
kevalaḥ (केवलः): kevalaḥ is used as a grammatical form in this verse.
kevalād (केवलाद्): kevalād is used as a grammatical form in this verse.
bandhumān (बन्धुमान्): The core matches the root bandh, “to bind.”
bandhumato (बन्धुमतो): The core matches the root bandh, “to bind.”
vegavān (वेगवान्): vegavān is used as a grammatical form in this verse.
vegavato (वेगवतो): vegavato is used as a grammatical form in this verse.
budhaś (बुधश्): The core matches the root budh, “to wake, to be aware.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tṛṇabinduḥ (तृणबिन्दुः): tṛṇabinduḥ is used as a grammatical form in this verse.

तस्याप्य् एका कन्या इलविला नाम

tasyāpy ekā kanyā ilavilā nāma

[4.1.32] one name

Word make-up

tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
ekā (एका): one; Inflected from eka. eka: one. The one, a single.
kanyā (कन्या): The core matches the root yā, “to go.”
ilavilā (इलविला): ilavilā is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.

तं चालम्बुषा नाम वराप्सरास् तृणबिन्दुं भेजे

taṃ cālambuṣā nāma varāpsarās tṛṇabinduṃ bheje

[4.1.33] him name

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
cālambuṣā (चालम्बुषा): cālambuṣā is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
varāpsarās (वराप्सरास्): The core matches the root ās, “to sit.”
tṛṇabinduṃ (तृणबिन्दुं): tṛṇabinduṃ is used as a grammatical form in this verse.
bheje (भेजे): bheje is used as a grammatical form in this verse.

तस्याम् अस्य विशालो जज्ञे यः पुरीं वैशालीं नाम निर्ममे

tasyām asya viśālo jajñe yaḥ purīṃ vaiśālīṃ nāma nirmame

[4.1.34] of that of this who name my

Word make-up

tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
asya (अस्य): of this; Genitive of idam: “of this.”
viśālo (विशालो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śālo.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
vaiśālīṃ (वैशालीं): vaiśālīṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nirmame (निर्ममे): my; nir- (“out, without”) joined to mame. Genitive of asmad: “of me, my.” Together the form means nir + that sense.

हेमचन्द्रो विशालस्य पुत्रो ऽभवत्

hemacandro viśālasya putro 'bhavat

[4.1.35]

Word make-up

hemacandro (हेमचन्द्रो): The core matches the root an, “to breathe.”
viśālasya (विशालस्य): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śālasya.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

तस्माच् च सुचन्द्रस् तत्तनयो धूम्राश्वस् तस्यापि सृञ्जयो ऽभूत्

tasmāc ca sucandras tattanayo dhūmrāśvas tasyāpi sṛñjayo 'bhūt

[4.1.36] and the moon

Word make-up

tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
sucandras (सुचन्द्रस्): the moon; su- (“well, good”) joined to candras. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon. Together the form means su + that sense.
tattanayo (तत्तनयो): The core matches the root tan, “to stretch.”
dhūmrāśvas (धूम्राश्वस्): The core matches the root vas, “to dwell.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
sṛñjayo (सृञ्जयो): The core matches the root sṛ, “to flow.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”

सृञ्जयात् सहदेवः ततः कृशाश्वो नाम पुत्रो ऽभवत् इ सोमदत्तः कृशाश्वाज् जज्ञे यो दशाश्वमेधान् आजहार

sṛñjayāt sahadevaḥ tataḥ kṛśāśvo nāma putro 'bhavat ||(ViP_4,1.37) somadattaḥ kṛśāśvāj jajñe yo daśāśvamedhān ājahāra

[4.1.38] then name ā- (“unto, fully”) + jahāra

Word make-up

sṛñjayāt (सृञ्जयात्): The core matches the root yā, “to go.”
sahadevaḥ (सहदेवः): sahadevaḥ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛśāśvo (कृशाश्वो): The core matches the root kṛ, “to do, to make.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
||(ViP_4,1.37) (इ): ||(ViP_4,1.37) is used as a grammatical form in this verse.
somadattaḥ (सोमदत्तः): somadattaḥ is used as a grammatical form in this verse.
kṛśāśvāj (कृशाश्वाज्): The core matches the root kṛ, “to do, to make.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
daśāśvamedhān (दशाश्वमेधान्): The core matches the root dhā, “to place.”
ājahāra (आजहार): ā- (“unto, fully”) + jahāra; ā- (“unto, fully”) + jahāra.

तत्पुत्रश् च जनमेजयः जनमेजयात् सुमतिः एते वैशालिका भूभृतः इ श्लोको ऽप्य् अत्र गीयते तृणबिन्दोः प्रसादेन सर्वे वैशालिका नृपाः दीर्घायुषो महात्मानो वीर्यवन्तो ऽतिधार्मिकाः

tatputraś ca janamejayaḥ janamejayāt sumatiḥ ete vaiśālikā bhūbhṛtaḥ ||(ViP_4,1.39) śloko 'py atra gīyate tṛṇabindoḥ prasādena sarve vaiśālikā nṛpāḥ dīrghāyuṣo mahātmāno vīryavanto 'tidhārmikāḥ

[4.1.40] and my these here is sung settled-clearness all

Word make-up

tatputraś (तत्पुत्रश्): tatputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
janamejayaḥ (जनमेजयः): The core matches the root nam, “to bow.”
janamejayāt (जनमेजयात्): The core matches the root nam, “to bow.”
sumatiḥ (सुमतिः): my; su- (“well, good”) joined to matiḥ. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means su + that sense.
ete (एते): these; Nominative plural of etad: “these.”
vaiśālikā (वैशालिका): vaiśālikā is used as a grammatical form in this verse.
bhūbhṛtaḥ (भूभृतः): The core matches the root bhṛ, “to bear.”
||(ViP_4,1.39) (इ): ||(ViP_4,1.39) is used as a grammatical form in this verse.
śloko (श्लोको): The core matches the root lok, “to see, to shine.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
tṛṇabindoḥ (तृणबिन्दोः): tṛṇabindoḥ is used as a grammatical form in this verse.
prasādena (प्रसादेन): settled-clearness; Inflected from prasāda. pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
vaiśālikā (वैशालिका): vaiśālikā is used as a grammatical form in this verse.
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”
dīrghāyuṣo (दीर्घायुषो): dīrghāyuṣo is used as a grammatical form in this verse.
mahātmāno (महात्मानो): The core matches the root mā, “to measure.”
vīryavanto (वीर्यवन्तो): The core matches the root an, “to breathe.”
'tidhārmikāḥ (ऽतिधार्मिकाः): The core matches the root dhā, “to place.”

शर्यातेः कन्या सुकन्या नामाभवद् याम् उपयेमे च्यवनः

śaryāteḥ kanyā sukanyā nāmābhavad yām upayeme cyavanaḥ

[4.1.41] upa- (“near, toward”) + yeme

Word make-up

śaryāteḥ (शर्यातेः): The core matches the root yā, “to go.”
kanyā (कन्या): The core matches the root yā, “to go.”
sukanyā (सुकन्या): The core matches the root yā, “to go.” su- (“well, good”) + kanyā.
nāmābhavad (नामाभवद्): The core matches the root vad, “to say.”
yām (याम्): The core matches the root yā, “to go.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
cyavanaḥ (च्यवनः): The core matches the root an, “to breathe.”

आनर्तश् च नाम धार्मिकः शर्यातिपुत्रो ऽभूत्

ānartaś ca nāma dhārmikaḥ śaryātiputro 'bhūt

[4.1.42] ā- (“unto, fully”) + nartaś and name

Word make-up

ānartaś (आनर्तश्): ā- (“unto, fully”) + nartaś; ā- (“unto, fully”) + nartaś.
ca (च): and; Enclitic particle: “and, also.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
dhārmikaḥ (धार्मिकः): The core matches the root dhā, “to place.”
śaryātiputro (शर्यातिपुत्रो): The core matches the root yā, “to go.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”

आनर्तस्यापि रेवतो नाम पुत्रो जज्ञे यो ऽसाव् आनर्तविषयं बुभुजे पुरीं च कुशस्थलीम् अध्युवास

ānartasyāpi revato nāma putro jajñe yo 'sāv ānartaviṣayaṃ bubhuje purīṃ ca kuśasthalīm adhyuvāsa

[4.1.43] name and

Word make-up

ānartasyāpi (आनर्तस्यापि): The core matches the root āp, “to reach.” ā- (“unto, fully”) + nartasyāpi.
revato (रेवतो): revato is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
ānartaviṣayaṃ (आनर्तविषयं): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + nartaviṣayaṃ.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kuśasthalīm (कुशस्थलीम्): The core matches the root as, “to be.”
adhyuvāsa (अध्युवास): The core matches the root ās, “to sit.” a- (“not”) + dhyuvāsa.

रेवतस्यापि रैवतः पुत्रः ककुद्मी नाम धर्मात्मा भ्रातृशतस्य ज्येष्ठो ऽभवत्

revatasyāpi raivataḥ putraḥ kakudmī nāma dharmātmā bhrātṛśatasya jyeṣṭho 'bhavat

[4.1.44] name

Word make-up

revatasyāpi (रेवतस्यापि): The core matches the root āp, “to reach.”
raivataḥ (रैवतः): raivataḥ is used as a grammatical form in this verse.
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
kakudmī (ककुद्मी): kakudmī is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
dharmātmā (धर्मात्मा): The core matches the root mā, “to measure.”
bhrātṛśatasya (भ्रातृशतस्य): The core matches the root as, “to be.”
jyeṣṭho (ज्येष्ठो): jyeṣṭho is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

तस्य च रेवती नाम कन्या ताम् आदाय कस्येयम् अर्हतीति भगवन्तम् अब्जयोनिं प्रष्टुं ब्रह्मलोकं जगाम इ तावच् च ब्रह्मणो ऽन्तिके हाहाहूहूसंज्ञाभ्यां गन्धर्वाभ्याम् अतितानं नाम दिव्यं गान्धर्वम् अगीयत

tasya ca revatī nāma kanyā tām ādāya kasyeyam arhatīti bhagavantam abjayoniṃ praṣṭuṃ brahmalokaṃ jagāma || ViP_4,1.45 tāvac ca brahmaṇo 'ntike hāhāhūhūsaṃjñābhyāṃ gandharvābhyām atitānaṃ nāma divyaṃ gāndharvam agīyata

[4.1.46] of that and name a- (“not”) + bjayoniṃ pra- (“forth, forward”) + ṣṭuṃ and that-which-is-vast (brahman) them name a- (“not”) + gīyata

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
revatī (रेवती): revatī is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kanyā (कन्या): The core matches the root yā, “to go.”
tām (ताम्): tām is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
kasyeyam (कस्येयम्): The core matches the root as, “to be.”
arhatīti (अर्हतीति): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhatīti.
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
abjayoniṃ (अब्जयोनिं): a- (“not”) + bjayoniṃ; a- (“not”) + bjayoniṃ.
praṣṭuṃ (प्रष्टुं): pra- (“forth, forward”) + ṣṭuṃ; pra- (“forth, forward”) + ṣṭuṃ.
brahmalokaṃ (ब्रह्मलोकं): The core matches the root lok, “to see, to shine.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
||: || is used as a grammatical form in this verse.
ViP_4,1.45 (इ): ViP_4,1.45 is used as a grammatical form in this verse.
tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
'ntike (ऽन्तिके): 'ntike is used as a grammatical form in this verse.
hāhāhūhūsaṃjñābhyāṃ (हाहाहूहूसंज्ञाभ्यां): The core matches the root jñā, “to know.”
gandharvābhyām (गन्धर्वाभ्याम्): The core matches the root yā, “to go.”
atitānaṃ (अतितानं): them; ati- (“beyond”) joined to tānaṃ. Accusative plural of tad: “them.” Together the form means ati + that sense.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
divyaṃ (दिव्यं): The core matches the root div, “to shine.”
gāndharvam (गान्धर्वम्): gāndharvam is used as a grammatical form in this verse.
agīyata (अगीयत): a- (“not”) + gīyata; a- (“not”) + gīyata.

तावच् च त्रिमार्गपरिवर्तैर् अनेकयुगपरिवृत्तितिष्ठन्न् अपि रैवतः शृण्वन् मुहूर्तम् इव मेने

tāvac ca trimārgaparivartair anekayugaparivṛttitiṣṭhann api raivataḥ śṛṇvan muhūrtam iva mene

[4.1.47] and also like

Word make-up

tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
trimārgaparivartair (त्रिमार्गपरिवर्तैर्): The core matches the root mā, “to measure.”
anekayugaparivṛttitiṣṭhann (अनेकयुगपरिवृत्तितिष्ठन्न्): The core matches the root vṛt, “to turn.” a- (“not”) + nekayugaparivṛttitiṣṭhann.
api (अपि): also; Particle: “also, even, though.”
raivataḥ (रैवतः): raivataḥ is used as a grammatical form in this verse.
śṛṇvan (शृण्वन्): The core matches the root an, “to breathe.”
muhūrtam (मुहूर्तम्): The core matches the root muh, “to be confused.”
iva (इव): like; Particle of comparison: “like, as if.”
mene (मेने): mene is used as a grammatical form in this verse.

गीतावसाने च भगवन्तम् अब्जयोनिं प्रणम्य रैवतः कन्यायोग्यं वरम् अपृच्छत्

gītāvasāne ca bhagavantam abjayoniṃ praṇamya raivataḥ kanyāyogyaṃ varam apṛcchat

[4.1.48] and a- (“not”) + bjayoniṃ bows best a- (“not”) + pṛcchat

Word make-up

gītāvasāne (गीतावसाने): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
abjayoniṃ (अब्जयोनिं): a- (“not”) + bjayoniṃ; a- (“not”) + bjayoniṃ.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
raivataḥ (रैवतः): raivataḥ is used as a grammatical form in this verse.
kanyāyogyaṃ (कन्यायोग्यं): The core matches the root yā, “to go.”
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
apṛcchat (अपृच्छत्): a- (“not”) + pṛcchat; a- (“not”) + pṛcchat.

तं चाह भगवान् कथय यो ऽभिमतस् ते वर इति

taṃ cāha bhagavān kathaya yo 'bhimatas te vara iti

[4.1.49] him the Lord tell you best thus

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
cāha (चाह): cāha is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kathaya (कथय): tell; From kath, “to tell.” Tell!; tells.
yo (यो): yo is used as a grammatical form in this verse.
'bhimatas (ऽभिमतस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

पुनश् च प्रणम्य भगवते तस्मै यथाभिमतान् आत्मनः स वरान् कथयाम् आस क एषां भगवतो ऽभिमतो यस्मै कन्याम् इमां प्रयच्छामीति इ ततः किंचिदवनतशिराः सस्मितं भगवान् अब्जयोनिर् आह

punaś ca praṇamya bhagavate tasmai yathābhimatān ātmanaḥ sa varān kathayām āsa ka eṣāṃ bhagavato 'bhimato yasmai kanyām imāṃ prayacchāmīti || ViP_4,1.50 tataḥ kiṃcidavanataśirāḥ sasmitaṃ bhagavān abjayonir āha

[4.1.51] and bows the Lord the self he best tell who the Lord pra- (“forth, forward”) + yacchāmīti then the Lord a- (“not”) + bjayonir said

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
tasmai (तस्मै): The core matches the root as, “to be.”
yathābhimatān (यथाभिमतान्): yathābhimatān is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
varān (वरान्): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
ka (क): who; Nominative of kim: “who?” Interrogative stem ka-.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'bhimato (ऽभिमतो): 'bhimato is used as a grammatical form in this verse.
yasmai (यस्मै): The core matches the root as, “to be.”
kanyām (कन्याम्): The core matches the root yā, “to go.”
imāṃ (इमां): The core matches the root mā, “to measure.”
prayacchāmīti (प्रयच्छामीति): pra- (“forth, forward”) + yacchāmīti; pra- (“forth, forward”) + yacchāmīti.
||: || is used as a grammatical form in this verse.
ViP_4,1.50 (इ): ViP_4,1.50 is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kiṃcidavanataśirāḥ (किंचिदवनतशिराः): The core matches the root an, “to breathe.”
sasmitaṃ (सस्मितं): The core matches the root as, “to be.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
abjayonir (अब्जयोनिर्): a- (“not”) + bjayonir; a- (“not”) + bjayonir.
āha (आह): said; Perfect of ah, “to say.” He said.

य एते भवतो ऽभिमता नैतेषां साम्प्रतम् अपत्यापत्यसंततिर् अप्य् अवनीतले ऽस्ति

ya ete bhavato 'bhimatā naiteṣāṃ sāmpratam apatyāpatyasaṃtatir apy avanītale 'sti

[4.1.52] who these

Word make-up

ya (य): who; Nominative singular of yad: “who, which.”
ete (एते): these; Nominative plural of etad: “these.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
'bhimatā (ऽभिमता): 'bhimatā is used as a grammatical form in this verse.
naiteṣāṃ (नैतेषां): naiteṣāṃ is used as a grammatical form in this verse.
sāmpratam (साम्प्रतम्): sāmpratam is used as a grammatical form in this verse.
apatyāpatyasaṃtatir (अपत्यापत्यसंततिर्): The core matches the root pat, “to fall.” apa- (“away”) + tyāpatyasaṃtatir.
apy (अप्य्): apy is used as a grammatical form in this verse.
avanītale (अवनीतले): The core matches the root nī, “to lead.” ava- (“down, off”) + nītale.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.

बहूनि हि तवात्रैव गान्धर्वं शृण्वतश् चतुर्युगान्य् अतीतानि

bahūni hi tavātraiva gāndharvaṃ śṛṇvataś caturyugāny atītāni

[4.1.53] many for a- (“not”) + tītāni

Word make-up

bahūni (बहूनि): many; bahu: much, many.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tavātraiva (तवात्रैव): tavātraiva is used as a grammatical form in this verse.
gāndharvaṃ (गान्धर्वं): gāndharvaṃ is used as a grammatical form in this verse.
śṛṇvataś (शृण्वतश्): śṛṇvataś is used as a grammatical form in this verse.
caturyugāny (चतुर्युगान्य्): caturyugāny is used as a grammatical form in this verse.
atītāni (अतीतानि): a- (“not”) + tītāni; a- (“not”) + tītāni.

साम्प्रतं हि भूतले ऽष्टाविंशतितमस्य मनोश् चतुर्युगम् अतीतप्रायम् आसन्नो हि तत्र कलिः

sāmprataṃ hi bhūtale 'ṣṭāviṃśatitamasya manoś caturyugam atītaprāyam āsanno hi tatra kaliḥ

[4.1.54] for for there

Word make-up

sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”
'ṣṭāviṃśatitamasya (ऽष्टाविंशतितमस्य): The core matches the root as, “to be.”
manoś (मनोश्): The core matches the root man, “to think.”
caturyugam (चतुर्युगम्): The core matches the root gam, “to go.”
atītaprāyam (अतीतप्रायम्): The core matches the root tap, “to heat.” a- (“not”) + tītaprāyam.
āsanno (आसन्नो): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sanno.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tatra (तत्र): there; ta- + tra: “in that place, there.”
kaliḥ (कलिः): kaliḥ is used as a grammatical form in this verse.

अन्यस्मै कन्यारत्नम् इदं भवतैकाकिना देयम्

anyasmai kanyāratnam idaṃ bhavataikākinā deyam

[4.1.55] this

Word make-up

anyasmai (अन्यस्मै): The core matches the root as, “to be.” a- (“not”) + nyasmai.
kanyāratnam (कन्यारत्नम्): The core matches the root nam, “to bow.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
bhavataikākinā (भवतैकाकिना): bhavataikākinā is used as a grammatical form in this verse.
deyam (देयम्): deyam is used as a grammatical form in this verse.

भवतो ऽपि मित्रमन्त्रिभृत्यकलत्रबन्धुबलकोशादयः समस्ताः कालेनैतेनात्यन्तम् अतीताः

bhavato 'pi mitramantribhṛtyakalatrabandhubalakośādayaḥ samastāḥ kālenaitenātyantam atītāḥ

[4.1.56] a- (“not”) + tītāḥ

Word make-up

bhavato (भवतो): bhavato is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
mitramantribhṛtyakalatrabandhubalakośādayaḥ (मित्रमन्त्रिभृत्यकलत्रबन्धुबलकोशादयः): The core matches the root bandh, “to bind.”
samastāḥ (समस्ताः): The core matches the root as, “to be.” sam- (“together”) + astāḥ.
kālenaitenātyantam (कालेनैतेनात्यन्तम्): The core matches the root an, “to breathe.”
atītāḥ (अतीताः): a- (“not”) + tītāḥ; a- (“not”) + tītāḥ.

ततः पुनर् उत्पन्नसाध्वसः स राजा भगवन्तं प्रणम्य पप्रच्छ

tataḥ punar utpannasādhvasaḥ sa rājā bhagavantaṃ praṇamya papraccha

[4.1.57] then again he king bows

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
punar (पुनर्): again; Adverb: “again, back.”
utpannasādhvasaḥ (उत्पन्नसाध्वसः): The core matches the root vas, “to dwell.” ut- (“up, out”) + pannasādhvasaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
papraccha (पप्रच्छ): papraccha is used as a grammatical form in this verse.

भगवन्न् एवम् अवस्थिते मयेयं कस्मै देयेति

bhagavann evam avasthite mayeyaṃ kasmai deyeti

[4.1.58] just standing

Word make-up

bhagavann (भगवन्न्): The core matches the root an, “to breathe.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
avasthite (अवस्थिते): standing; ava- (“down, off”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
mayeyaṃ (मयेयं): mayeyaṃ is used as a grammatical form in this verse.
kasmai (कस्मै): The core matches the root as, “to be.”
deyeti (देयेति): deyeti is used as a grammatical form in this verse.

ततः स भगवान् किंचिदवनम्रकन्धरं कृताञ्जलिभूतं सर्वलोकगुरुर् अब्जयोनिर् आह

tataḥ sa bhagavān kiṃcidavanamrakandharaṃ kṛtāñjalibhūtaṃ sarvalokagurur abjayonir āha

[4.1.59] then he the Lord a- (“not”) + bjayonir said

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kiṃcidavanamrakandharaṃ (किंचिदवनम्रकन्धरं): The core matches the root nam, “to bow.”
kṛtāñjalibhūtaṃ (कृताञ्जलिभूतं): The core matches the root bhū, “to be, to come to be.”
sarvalokagurur (सर्वलोकगुरुर्): The core matches the root lok, “to see, to shine.”
abjayonir (अब्जयोनिर्): a- (“not”) + bjayonir; a- (“not”) + bjayonir.
āha (आह): said; Perfect of ah, “to say.” He said.

न ह्य् आदिमध्यान्तम् अजस्य यस्य विद्मो वयं सर्वमयस्य धातुः न च स्वरूपं न परं स्वभावं न चैव सारं परमेश्वरस्य

na hy ādimadhyāntam ajasya yasya vidmo vayaṃ sarvamayasya dhātuḥ na ca svarūpaṃ na paraṃ svabhāvaṃ na caiva sāraṃ parameśvarasya

[4.1.60] not whose not and not beyond one’s own coming-to-be not

Word make-up

na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ādimadhyāntam (आदिमध्यान्तम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + dimadhyāntam.
ajasya (अजस्य): The core matches the root as, “to be.” a- (“not”) + jasya.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
vidmo (विद्मो): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmo.
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
sarvamayasya (सर्वमयस्य): The core matches the root as, “to be.”
dhātuḥ (धातुः): The core matches the root dhā, “to place.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
svabhāvaṃ (स्वभावं): one’s own coming-to-be; sva (“own”) + bhāva (“coming-to-be,” from bhū). One’s own coming-to-be; one’s own nature as how one comes to be.
na (न): not; Negation: “not.”
caiva (चैव): caiva is used as a grammatical form in this verse.
sāraṃ (सारं): sāraṃ is used as a grammatical form in this verse.
parameśvarasya (परमेश्वरस्य): The core matches the root ram, “to rest, to delight.”

कलामुहूर्तादिमयश् च कालो न यद्विभूतेः परिणामहेतुः अजन्मनाशस्य समस्तमूर्तेर् अनामरूपस्य सनातनस्य

kalāmuhūrtādimayaś ca kālo na yadvibhūteḥ pariṇāmahetuḥ ajanmanāśasya samastamūrter anāmarūpasya sanātanasya

[4.1.61] and time not pari- (“around”) + ṇāmahetuḥ age-long

Word make-up

kalāmuhūrtādimayaś (कलामुहूर्तादिमयश्): The core matches the root muh, “to be confused.”
ca (च): and; Enclitic particle: “and, also.”
kālo (कालो): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
na (न): not; Negation: “not.”
yadvibhūteḥ (यद्विभूतेः): The core matches the root bhū, “to be, to come to be.”
pariṇāmahetuḥ (परिणामहेतुः): pari- (“around”) + ṇāmahetuḥ; pari- (“around”) + ṇāmahetuḥ.
ajanmanāśasya (अजन्मनाशस्य): The core matches the root man, “to think.” a- (“not”) + janmanāśasya.
samastamūrter (समस्तमूर्तेर्): The core matches the root as, “to be.” sam- (“together”) + astamūrter.
anāmarūpasya (अनामरूपस्य): The core matches the root as, “to be.” a- (“not”) + nāmarūpasya.
sanātanasya (सनातनस्य): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.

यस्य प्रसादाद् अहम् अच्युतस्य भूतः प्रजासृष्टिकरो ऽन्तकारी क्रोधाच् च रुद्रः स्थितिहेतुभूतो यस्माच् च मध्ये पुरुषः परस्मात्

yasya prasādād aham acyutasya bhūtaḥ prajāsṛṣṭikaro 'ntakārī krodhāc ca rudraḥ sthitihetubhūto yasmāc ca madhye puruṣaḥ parasmāt

[4.1.62] whose I acyutasya what has come to be and rudraḥ and middle the Person

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
prasādād (प्रसादाद्): The core matches the root dā, “to give.” pra- (“forth, forward”) + sādād.
aham (अहम्): ”; Nominative of asmad: “I.”
acyutasya (अच्युतस्य): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
bhūtaḥ (भूतः): what has come to be; Past participle of bhū: “what has come to be; a being.”
prajāsṛṣṭikaro (प्रजासृष्टिकरो): The core matches the root ās, “to sit.” pra- (“forth, forward”) + jāsṛṣṭikaro.
'ntakārī (ऽन्तकारी): 'ntakārī is used as a grammatical form in this verse.
krodhāc (क्रोधाच्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
rudraḥ (रुद्रः): ” The howler; Rudra, later a name of Śiva; From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
sthitihetubhūto (स्थितिहेतुभूतो): The core matches the root bhū, “to be, to come to be.”
yasmāc (यस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
madhye (मध्ये): middle; madhya: middle.
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
parasmāt (परस्मात्): The core matches the root mā, “to measure.”

मद्रूपम् आस्थाय सृजत्य् अजो यः स्थितौ च यो ऽसौ पुरुषस्वरूपी रुद्रस्वरूपेण च यो ऽत्ति विश्वं धत्ते तथानन्तवपुः समस्तम्

madrūpam āsthāya sṛjaty ajo yaḥ sthitau ca yo 'sau puruṣasvarūpī rudrasvarūpeṇa ca yo 'tti viśvaṃ dhatte tathānantavapuḥ samastam

[4.1.63] standing who standing and and tomorrow

Word make-up

madrūpam (मद्रूपम्): madrūpam is used as a grammatical form in this verse.
āsthāya (आस्थाय): standing; ā- (“unto, fully”) joined to sthāya. From sthā, “to stand.” Standing; one who stands. Together the form means ā + that sense.
sṛjaty (सृजत्य्): The core matches the root sṛj, “to emit.”
ajo (अजो): ajo is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
puruṣasvarūpī (पुरुषस्वरूपी): The core matches the root as, “to be.”
rudrasvarūpeṇa (रुद्रस्वरूपेण): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
'tti (ऽत्ति): 'tti is used as a grammatical form in this verse.
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
dhatte (धत्ते): dhatte is used as a grammatical form in this verse.
tathānantavapuḥ (तथानन्तवपुः): The core matches the root an, “to breathe.”
samastam (समस्तम्): The core matches the root as, “to be.” sam- (“together”) + astam.

शक्रादिरूपी परिपाति विश्वम् अर्केन्दुरूपश् च तमो हिनस्ति पाकाय यो ऽग्नित्वम् उपेत्य लोकान् बिभर्ति पृथ्वीवपुर् अव्ययात्मा

śakrādirūpī paripāti viśvam arkendurūpaś ca tamo hinasti pākāya yo 'gnitvam upetya lokān bibharti pṛthvīvapur avyayātmā

[4.1.64] tomorrow a- (“not”) + rkendurūpaś and him world bearing

Word make-up

śakrādirūpī (शक्रादिरूपी): The core matches the root śak, “to be able.”
paripāti (परिपाति): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pāti.
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
arkendurūpaś (अर्केन्दुरूपश्): a- (“not”) + rkendurūpaś; a- (“not”) + rkendurūpaś.
ca (च): and; Enclitic particle: “and, also.”
tamo (तमो): him; Inflected from tam. Accusative masculine of tad: “him, that.”
hinasti (हिनस्ति): The core matches the root as, “to be.”
pākāya (पाकाय): The core matches the root pā, “to protect / to drink.”
yo (यो): yo is used as a grammatical form in this verse.
'gnitvam (ऽग्नित्वम्): 'gnitvam is used as a grammatical form in this verse.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
pṛthvīvapur (पृथ्वीवपुर्): pṛthvīvapur is used as a grammatical form in this verse.
avyayātmā (अव्ययात्मा): The core matches the root yā, “to go.” a- (“not”) + vyayātmā.

चेष्टां करोति श्वसनस्वरूपी लोकस्य तृप्तिं च जलान्नरूपी ददाति विश्वस्थितिसंस्थितस् तु सर्वावकाशं च नभःस्वरूपी

ceṣṭāṃ karoti śvasanasvarūpī lokasya tṛptiṃ ca jalānnarūpī dadāti viśvasthitisaṃsthitas tu sarvāvakāśaṃ ca nabhaḥsvarūpī

[4.1.65] doing world and gives but and

Word make-up

ceṣṭāṃ (चेष्टां): ceṣṭāṃ is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
śvasanasvarūpī (श्वसनस्वरूपी): The core matches the root vas, “to dwell.”
lokasya (लोकस्य): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jalānnarūpī (जलान्नरूपी): jalānnarūpī is used as a grammatical form in this verse.
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
viśvasthitisaṃsthitas (विश्वस्थितिसंस्थितस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvasthitisaṃsthitas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sarvāvakāśaṃ (सर्वावकाशं): sarvāvakāśaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nabhaḥsvarūpī (नभःस्वरूपी): nabhaḥsvarūpī is used as a grammatical form in this verse.

यः सृज्यते सर्गकृद् आत्मनैव यः पाल्यते पालयिता च देवः विश्वात्मना संह्रियते ऽन्तकारी पृथक् त्रयस्यास्य च यो ऽव्ययात्मा

yaḥ sṛjyate sargakṛd ātmanaiva yaḥ pālyate pālayitā ca devaḥ viśvātmanā saṃhriyate 'ntakārī pṛthak trayasyāsya ca yo 'vyayātmā

[4.1.66] who who and shining one saṃ- (“together”) + hriyate apart and

Word make-up

yaḥ (यः): who; Nominative singular of yad: “who, which.”
sṛjyate (सृज्यते): The core matches the root sṛj, “to emit.”
sargakṛd (सर्गकृद्): The core matches the root kṛ, “to do, to make.”
ātmanaiva (आत्मनैव): The core matches the root man, “to think.” ā- (“unto, fully”) + tmanaiva.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pālyate (पाल्यते): The core matches the root pā, “to protect / to drink.”
pālayitā (पालयिता): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
viśvātmanā (विश्वात्मना): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmanā.
saṃhriyate (संह्रियते): saṃ- (“together”) + hriyate; saṃ- (“together”) + hriyate.
'ntakārī (ऽन्तकारी): 'ntakārī is used as a grammatical form in this verse.
pṛthak (पृथक्): apart; Indeclinable: “apart, separately.”
trayasyāsya (त्रयस्यास्य): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
'vyayātmā (ऽव्ययात्मा): The core matches the root yā, “to go.”

यस्मिञ् जगद् यो जगद् एतद् आद्यो यश् चाश्रितो ऽस्मिञ् जगति स्वयंभूः स सर्वभूतप्रभवो धरित्र्यां स्वांशेन विष्णुर् नृपते ऽवतीर्णः

yasmiñ jagad yo jagad etad ādyo yaś cāśrito 'smiñ jagati svayaṃbhūḥ sa sarvabhūtaprabhavo dharitryāṃ svāṃśena viṣṇur nṛpate 'vatīrṇaḥ

[4.1.67] this ā- (“unto, fully”) + dyo the moving world he

Word make-up

yasmiñ (यस्मिञ्): The core matches the root as, “to be.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ādyo (आद्यो): ā- (“unto, fully”) + dyo; ā- (“unto, fully”) + dyo.
yaś (यश्): yaś is used as a grammatical form in this verse.
cāśrito (चाश्रितो): The core matches the root śri, “to lean.”
'smiñ (ऽस्मिञ्): 'smiñ is used as a grammatical form in this verse.
jagati (जगति): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
svayaṃbhūḥ (स्वयंभूः): The core matches the root bhū, “to be, to come to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvabhūtaprabhavo (सर्वभूतप्रभवो): The core matches the root tap, “to heat.”
dharitryāṃ (धरित्र्यां): The core matches the root yā, “to go.”
svāṃśena (स्वांशेन): svāṃśena is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
nṛpate (नृपते): The core matches the root pat, “to fall.”
'vatīrṇaḥ (ऽवतीर्णः): 'vatīrṇaḥ is used as a grammatical form in this verse.

कुशस्थली या तव भूप रम्या पुरी पुराभूद् अमरावतीव सा द्वारका संप्रति तत्र चास्ते स केशवांशो बलदेवनामा

kuśasthalī yā tava bhūpa ramyā purī purābhūd amarāvatīva sā dvārakā saṃprati tatra cāste sa keśavāṃśo baladevanāmā

[4.1.68] your a- (“not”) + marāvatīva she saṃ- (“together”) + prati there he

Word make-up

kuśasthalī (कुशस्थली): The core matches the root as, “to be.”
yā (या): The core matches the root yā, “to go.”
tava (तव): your; Genitive of yuṣmad: “your.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
ramyā (रम्या): The core matches the root ram, “to rest, to delight.”
purī (पुरी): purī is used as a grammatical form in this verse.
purābhūd (पुराभूद्): The core matches the root bhū, “to be, to come to be.”
amarāvatīva (अमरावतीव): a- (“not”) + marāvatīva; a- (“not”) + marāvatīva.
sā (सा): she; Nominative feminine of tad: “she, that.”
dvārakā (द्वारका): dvārakā is used as a grammatical form in this verse.
saṃprati (संप्रति): saṃ- (“together”) + prati; saṃ- (“together”) + prati.
tatra (तत्र): there; ta- + tra: “in that place, there.”
cāste (चास्ते): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
keśavāṃśo (केशवांशो): keśavāṃśo is used as a grammatical form in this verse.
baladevanāmā (बलदेवनामा): The core matches the root mā, “to measure.”

तस्मै त्वम् एनां तनयां नरेन्द्र प्रयच्छ मायामनुजाय जायाम् श्लाघ्यो वरो ऽसौ तनया तवेयं स्त्रीरत्नभूता सदृशो हि योगः

tasmai tvam enāṃ tanayāṃ narendra prayaccha māyāmanujāya jāyām ślāghyo varo 'sau tanayā taveyaṃ strīratnabhūtā sadṛśo hi yogaḥ

[4.1.69] you pra- (“forth, forward”) + yaccha best for yoking

Word make-up

tasmai (तस्मै): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
enāṃ (एनां): enāṃ is used as a grammatical form in this verse.
tanayāṃ (तनयां): The core matches the root tan, “to stretch.”
narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
māyāmanujāya (मायामनुजाय): The core matches the root man, “to think.”
jāyām (जायाम्): The core matches the root yā, “to go.”
ślāghyo (श्लाघ्यो): ślāghyo is used as a grammatical form in this verse.
varo (वरो): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
tanayā (तनया): The core matches the root tan, “to stretch.”
taveyaṃ (तवेयं): taveyaṃ is used as a grammatical form in this verse.
strīratnabhūtā (स्त्रीरत्नभूता): The core matches the root bhū, “to be, to come to be.”
sadṛśo (सदृशो): The core matches the root sad, “to sit.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yogaḥ (योगः): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”

इतीरितो ऽसौ कमलोद्भवेन भुवं समासाद्य पतिः प्रजानाम् ददर्श ह्रस्वान् पुरुषान् अशेषान् अल्पौजसः स्वल्पविवेकवीर्यान्

itīrito 'sau kamalodbhavena bhuvaṃ samāsādya patiḥ prajānām dadarśa hrasvān puruṣān aśeṣān alpaujasaḥ svalpavivekavīryān

[4.1.70] pra- (“forth, forward”) + jānām short the Person a- (“not”) + śeṣān

Word make-up

itīrito (इतीरितो): itīrito is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
kamalodbhavena (कमलोद्भवेन): The core matches the root kam, “to desire.”
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
samāsādya (समासाद्य): The core matches the root ās, “to sit.” sam- (“together”) + āsādya.
patiḥ (पतिः): The core matches the root pat, “to fall.”
prajānām (प्रजानाम्): pra- (“forth, forward”) + jānām; pra- (“forth, forward”) + jānām.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
hrasvān (ह्रस्वान्): short; Inflected from hrasva. hrasva: short.
puruṣān (पुरुषान्): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
aśeṣān (अशेषान्): a- (“not”) + śeṣān; a- (“not”) + śeṣān.
alpaujasaḥ (अल्पौजसः): The core matches the root as, “to be.” a- (“not”) + lpaujasaḥ.
svalpavivekavīryān (स्वल्पविवेकवीर्यान्): The core matches the root yā, “to go.”

कुशस्थलीं तां च पुरीम् उपेत्य दृष्ट्वान्यरूपां प्रददौ स्वकन्याम् सीरध्वजाय स्फटिकाचलाभ वक्षःस्थलायातुलधीर् नरेन्द्रः

kuśasthalīṃ tāṃ ca purīm upetya dṛṣṭvānyarūpāṃ pradadau svakanyām sīradhvajāya sphaṭikācalābha vakṣaḥsthalāyātuladhīr narendraḥ

[4.1.71] and pra- (“forth, forward”) + dadau

Word make-up

kuśasthalīṃ (कुशस्थलीं): The core matches the root as, “to be.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
dṛṣṭvānyarūpāṃ (दृष्ट्वान्यरूपां): The core matches the root pā, “to protect / to drink.”
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
svakanyām (स्वकन्याम्): The core matches the root yā, “to go.”
sīradhvajāya (सीरध्वजाय): sīradhvajāya is used as a grammatical form in this verse.
sphaṭikācalābha (स्फटिकाचलाभ): The core matches the root cal, “to stir.”
vakṣaḥsthalāyātuladhīr (वक्षःस्थलायातुलधीर्): The core matches the root yā, “to go.”
narendraḥ (नरेन्द्रः): narendraḥ is used as a grammatical form in this verse.

उच्चप्रमाणाम् इति ताम् अवेक्ष्य स्वलाङ्गलाग्रेण स तालकेतुः विनामयाम् आस ततश् च सापि बभूव सद्यो वनिता यथान्या

uccapramāṇām iti tām avekṣya svalāṅgalāgreṇa sa tālaketuḥ vināmayām āsa tataś ca sāpi babhūva sadyo vanitā yathānyā

[4.1.72] thus a- (“not”) + vekṣya he and

Word make-up

uccapramāṇām (उच्चप्रमाणाम्): The core matches the root ram, “to rest, to delight.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tām (ताम्): tām is used as a grammatical form in this verse.
avekṣya (अवेक्ष्य): a- (“not”) + vekṣya; a- (“not”) + vekṣya.
svalāṅgalāgreṇa (स्वलाङ्गलाग्रेण): svalāṅgalāgreṇa is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tālaketuḥ (तालकेतुः): tālaketuḥ is used as a grammatical form in this verse.
vināmayām (विनामयाम्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + nāmayām.
āsa (आस): The core matches the root ās, “to sit.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sāpi (सापि): The core matches the root āp, “to reach.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
sadyo (सद्यो): The core matches the root sad, “to sit.”
vanitā (वनिता): The core matches the root an, “to breathe.”
yathānyā (यथान्या): The core matches the root yā, “to go.”

तां रेवतीं रैवतभूपकन्यां सीरायुधो ऽसौ विधिनोपयेमे दत्त्वा च कन्यां स नृपो जगाम हिमालयं वै तपसे धृतात्मा

tāṃ revatīṃ raivatabhūpakanyāṃ sīrāyudho 'sau vidhinopayeme dattvā ca kanyāṃ sa nṛpo jagāma himālayaṃ vai tapase dhṛtātmā

[4.1.73] gives and he indeed heat

Word make-up

tāṃ (तां): tāṃ is used as a grammatical form in this verse.
revatīṃ (रेवतीं): revatīṃ is used as a grammatical form in this verse.
raivatabhūpakanyāṃ (रैवतभूपकन्यां): The core matches the root bhū, “to be, to come to be.”
sīrāyudho (सीरायुधो): The core matches the root yudh, “to fight.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
vidhinopayeme (विधिनोपयेमे): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhinopayeme.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
ca (च): and; Enclitic particle: “and, also.”
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nṛpo (नृपो): nṛpo is used as a grammatical form in this verse.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
himālayaṃ (हिमालयं): The core matches the root mā, “to measure.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tapase (तपसे): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
dhṛtātmā (धृतात्मा): The core matches the root dhṛ, “to hold.”

Viṣṇu Purāṇa

Caturtha Aṃśa, Prathama Adhyāya

Devanagari scan