Tṛtīya Aṃśa, Aṣṭādaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे सप्तदशो ऽध्यायः तपस्य् अभिरतान् सो ऽथ मायामोहो महासुरान् मैत्रेय ददृशे गत्वा नर्मदातीरसंश्रयान्

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe saptadaśo 'dhyāyaḥ ]] tapasy abhiratān so 'tha māyāmoho mahāsurān maitreya dadṛśe gatvā narmadātīrasaṃśrayān

[3.18.1] abhi- (“toward, over, against”) + ratān going

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
saptadaśo (सप्तदशो): saptadaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tapasy (तपस्य्): The core matches the root tap, “to heat.”
abhiratān (अभिरतान्): abhi- (“toward, over, against”) + ratān; abhi- (“toward, over, against”) + ratān.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
māyāmoho (मायामोहो): The core matches the root yā, “to go.”
mahāsurān (महासुरान्): The core matches the root ās, “to sit.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
narmadātīrasaṃśrayān (नर्मदातीरसंश्रयान्): The core matches the root yā, “to go.”

ततो दिगम्बरो मुण्डो बर्हिपत्रधरो द्विज मायामोहो ऽसुरान् श्लक्ष्णम् इदं वचनम् अब्रवीत्

tato digambaro muṇḍo barhipatradharo dvija māyāmoho 'surān ślakṣṇam idaṃ vacanam abravīt

[3.18.2] that twice-born this speech spoke

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
digambaro (दिगम्बरो): The core matches the root gam, “to go.”
muṇḍo (मुण्डो): muṇḍo is used as a grammatical form in this verse.
barhipatradharo (बर्हिपत्रधरो): The core matches the root pat, “to fall.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
māyāmoho (मायामोहो): The core matches the root yā, “to go.”
'surān (ऽसुरान्): 'surān is used as a grammatical form in this verse.
ślakṣṇam (श्लक्ष्णम्): ślakṣṇam is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

भो दैत्यपतयो ब्रूत यदर्थं तप्यते तपः ऐहिकं वाथ पारत्र्यं तपसः फलम् इच्छथ

bho daityapatayo brūta yadarthaṃ tapyate tapaḥ aihikaṃ vātha pāratryaṃ tapasaḥ phalam icchatha

[3.18.3] heats heat a- (“not”) + ihikaṃ heat fruit

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
daityapatayo (दैत्यपतयो): The core matches the root pat, “to fall.”
brūta (ब्रूत): The core matches the root brū, “to speak.”
yadarthaṃ (यदर्थं): yadarthaṃ is used as a grammatical form in this verse.
tapyate (तप्यते): heats; From tap, “to heat.” Heats; is heated.
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
aihikaṃ (ऐहिकं): a- (“not”) + ihikaṃ; a- (“not”) + ihikaṃ.
vātha (वाथ): vātha is used as a grammatical form in this verse.
pāratryaṃ (पारत्र्यं): The core matches the root pā, “to protect / to drink.”
tapasaḥ (तपसः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
icchatha (इच्छथ): icchatha is used as a grammatical form in this verse.

पारत्र्यफललाभाय तपश्चर्या महामते अस्माभिर् इयम् आरब्धा किं वा ते ऽत्र विवक्षितम्

pāratryaphalalābhāya tapaścaryā mahāmate asmābhir iyam ārabdhā kiṃ vā te 'tra vivakṣitam

[3.18.4] this what or you

Word make-up

pāratryaphalalābhāya (पारत्र्यफललाभाय): The core matches the root pā, “to protect / to drink.”
tapaścaryā (तपश्चर्या): The core matches the root tap, “to heat.”
mahāmate (महामते): mahāmate is used as a grammatical form in this verse.
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
iyam (इयम्): this; Feminine of idam: “this.”
ārabdhā (आरब्धा): The core matches the root dhā, “to place.” ā- (“unto, fully”) + rabdhā.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
vivakṣitam (विवक्षितम्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + vakṣitam.

कुरुध्वं मम वाक्यानि यदि मुक्तिम् अभीप्सथ अर्हध्वं धर्मम् एतं च मुक्तिद्वारम् असंवृतम्

kurudhvaṃ mama vākyāni yadi muktim abhīpsatha arhadhvaṃ dharmam etaṃ ca muktidvāram asaṃvṛtam

[3.18.5] my if that which holds this and

Word make-up

kurudhvaṃ (कुरुध्वं): kurudhvaṃ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
vākyāni (वाक्यानि): The core matches the root yā, “to go.”
yadi (यदि): if; ya- + di: “if.”
muktim (मुक्तिम्): muktim is used as a grammatical form in this verse.
abhīpsatha (अभीप्सथ): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsatha.
arhadhvaṃ (अर्हध्वं): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhadhvaṃ.
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
etaṃ (एतं): this; Accusative of etad: this.
ca (च): and; Enclitic particle: “and, also.”
muktidvāram (मुक्तिद्वारम्): The core matches the root ram, “to rest, to delight.”
asaṃvṛtam (असंवृतम्): The core matches the root vṛt, “to turn.” a- (“not”) + saṃvṛtam.

धर्मो विमुक्तेर् अर्हो ऽयं नैतस्माद् अपरः परः अत्रैवावस्थिताः स्वर्गं विमुक्तिं वा गमिष्यथ

dharmo vimukter arho 'yaṃ naitasmād aparaḥ paraḥ atraivāvasthitāḥ svargaṃ vimuktiṃ vā gamiṣyatha

[3.18.6] that which holds vi- (“apart, asunder”) + mukter not beyond beyond vi- (“apart, asunder”) + muktiṃ or

Word make-up

dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
vimukter (विमुक्तेर्): vi- (“apart, asunder”) + mukter; vi- (“apart, asunder”) + mukter.
arho (अर्हो): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rho.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
naitasmād (नैतस्माद्): The core matches the root mā, “to measure.”
aparaḥ (अपरः): not beyond; a- (“not”) joined to paraḥ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
atraivāvasthitāḥ (अत्रैवावस्थिताः): The core matches the root vas, “to dwell.” a- (“not”) + traivāvasthitāḥ.
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
vimuktiṃ (विमुक्तिं): vi- (“apart, asunder”) + muktiṃ; vi- (“apart, asunder”) + muktiṃ.
vā (वा): or; Particle: “or.”
gamiṣyatha (गमिष्यथ): The core matches the root gam, “to go.”

अर्हध्वं धर्मम् एतं च सर्वे यूयं महाबलाः

arhadhvaṃ dharmam etaṃ ca sarve yūyaṃ mahābalāḥ

[3.18.7] that which holds this and all

Word make-up

arhadhvaṃ (अर्हध्वं): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhadhvaṃ.
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
etaṃ (एतं): this; Accusative of etad: this.
ca (च): and; Enclitic particle: “and, also.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
mahābalāḥ (महाबलाः): mahābalāḥ is used as a grammatical form in this verse.

एवंप्रकारैर् बहुभिर् युक्तिदर्शनवर्धितैः मायामोहेन दैत्यास् ते वेदमार्गाद् अपाकृताः

evaṃprakārair bahubhir yuktidarśanavardhitaiḥ māyāmohena daityās te vedamārgād apākṛtāḥ

[3.18.8] you

Word make-up

evaṃprakārair (एवंप्रकारैर्): evaṃprakārair is used as a grammatical form in this verse.
bahubhir (बहुभिर्): The core matches the root hu, “to pour the offering.”
yuktidarśanavardhitaiḥ (युक्तिदर्शनवर्धितैः): The core matches the root an, “to breathe.”
māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
daityās (दैत्यास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vedamārgād (वेदमार्गाद्): The core matches the root dam, “to tame.”
apākṛtāḥ (अपाकृताः): The core matches the root pā, “to protect / to drink.” a- (“not”) + pākṛtāḥ.

धर्मायैतद् अधर्माय सद् एतन् न सद् इत्य् अपि विमुक्तये त्व् इदं नैतद् विमुक्तिं संप्रयच्छति

dharmāyaitad adharmāya sad etan na sad ity api vimuktaye tv idaṃ naitad vimuktiṃ saṃprayacchati

[3.18.9] not that which holds not also vi- (“apart, asunder”) + muktaye this vi- (“apart, asunder”) + muktiṃ saṃ- (“together”) + prayacchati

Word make-up

dharmāyaitad (धर्मायैतद्): The core matches the root mā, “to measure.”
adharmāya (अधर्माय): not that which holds; a- (“not”) joined to dharmāya. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.” Together the form means a + that sense.
sad (सद्): The core matches the root sad, “to sit.”
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
sad (सद्): The core matches the root sad, “to sit.”
ity (इत्य्): ity is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
vimuktaye (विमुक्तये): vi- (“apart, asunder”) + muktaye; vi- (“apart, asunder”) + muktaye.
tv (त्व्): tv is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
naitad (नैतद्): naitad is used as a grammatical form in this verse.
vimuktiṃ (विमुक्तिं): vi- (“apart, asunder”) + muktiṃ; vi- (“apart, asunder”) + muktiṃ.
saṃprayacchati (संप्रयच्छति): saṃ- (“together”) + prayacchati; saṃ- (“together”) + prayacchati.

परमार्थो ऽयम् अत्यर्थं परमार्थो न चाप्य् अयम्

paramārtho 'yam atyarthaṃ paramārtho na cāpy ayam

[3.18.10] a- (“not”) + tyarthaṃ not this

Word make-up

paramārtho (परमार्थो): The core matches the root ram, “to rest, to delight.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
paramārtho (परमार्थो): The core matches the root ram, “to rest, to delight.”
na (न): not; Negation: “not.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ayam (अयम्): this; Masculine of idam: “this one.”

कार्यम् एतद् अकार्यं च नैतद् एवं स्फुटं त्व् इदम् दिग्वाससाम् अयं धर्मो धर्मो ऽयं बहुवाससाम्

kāryam etad akāryaṃ ca naitad evaṃ sphuṭaṃ tv idam digvāsasām ayaṃ dharmo dharmo 'yaṃ bahuvāsasām

[3.18.11] what-is-to-be-done this not what-is-to-be-done and just this this that which holds that which holds

Word make-up

kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
akāryaṃ (अकार्यं): not what-is-to-be-done; a- (“not”) joined to kāryaṃ. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.” Together the form means a + that sense.
ca (च): and; Enclitic particle: “and, also.”
naitad (नैतद्): naitad is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sphuṭaṃ (स्फुटं): The core matches the root hu, “to pour the offering.”
tv (त्व्): tv is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).
digvāsasām (दिग्वाससाम्): The core matches the root ās, “to sit.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
bahuvāsasām (बहुवाससाम्): The core matches the root ās, “to sit.”

इत्य् अनेकान्तवादं च मायामोहेन नैकधा तेन दर्शयता दैत्याः स्वधर्मांस् त्याजिता द्विज

ity anekāntavādaṃ ca māyāmohena naikadhā tena darśayatā daityāḥ svadharmāṃs tyājitā dvija

[3.18.12] and by that twice-born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
anekāntavādaṃ (अनेकान्तवादं): The core matches the root an, “to breathe.” a- (“not”) + nekāntavādaṃ.
ca (च): and; Enclitic particle: “and, also.”
māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
naikadhā (नैकधा): The core matches the root dhā, “to place.”
tena (तेन): by that; Instrumental of tad: “by that.”
darśayatā (दर्शयता): darśayatā is used as a grammatical form in this verse.
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
svadharmāṃs (स्वधर्मांस्): The core matches the root vad, “to say.”
tyājitā (त्याजिता): The core matches the root yā, “to go.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

अर्हथेमं महाधर्मं मायामोहेन ते यतः प्रोक्तास् तम् आश्रिता धर्मम् अर्हतास् तेन ते ऽभवन्

arhathemaṃ mahādharmaṃ māyāmohena te yataḥ proktās tam āśritā dharmam arhatās tena te 'bhavan

[3.18.13] you which him that which holds by that you

Word make-up

arhathemaṃ (अर्हथेमं): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhathemaṃ.
mahādharmaṃ (महाधर्मं): mahādharmaṃ is used as a grammatical form in this verse.
māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
proktās (प्रोक्तास्): The core matches the root ās, “to sit.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
āśritā (आश्रिता): The core matches the root śri, “to lean.” ā- (“unto, fully”) + śritā.
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
arhatās (अर्हतास्): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhatās.
tena (तेन): by that; Instrumental of tad: “by that.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

त्रयीधर्मसमुत्सर्गं मायामोहेन ते ऽसुराः कारितास् तन्मया ह्य् आसंस् तथान्ये तत्प्रबोधिताः

trayīdharmasamutsargaṃ māyāmohena te 'surāḥ kāritās tanmayā hy āsaṃs tathānye tatprabodhitāḥ

[3.18.14] you

Word make-up

trayīdharmasamutsargaṃ (त्रयीधर्मसमुत्सर्गं): The core matches the root as, “to be.”
māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'surāḥ (ऽसुराः): 'surāḥ is used as a grammatical form in this verse.
kāritās (कारितास्): The core matches the root ās, “to sit.”
tanmayā (तन्मया): The core matches the root tan, “to stretch.”
hy (ह्य्): hy is used as a grammatical form in this verse.
āsaṃs (आसंस्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saṃs.
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
tatprabodhitāḥ (तत्प्रबोधिताः): tatprabodhitāḥ is used as a grammatical form in this verse.

तैर् अप्य् अन्ये परे तैश् च तैर् अप्य् अन्ये परे च तैः अल्पैर् अहोभिः संत्यक्ता तैर् दैत्यैः प्रायशस् त्रयी

tair apy anye pare taiś ca tair apy anye pare ca taiḥ alpair ahobhiḥ saṃtyaktā tair daityaiḥ prāyaśas trayī

[3.18.15] others beyond and others beyond and a- (“not”) + lpair a- (“not”) + hobhiḥ saṃ- (“together”) + tyaktā three

Word make-up

tair (तैर्): tair is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
pare (परे): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
taiś (तैश्): taiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tair (तैर्): tair is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
pare (परे): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
ca (च): and; Enclitic particle: “and, also.”
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
alpair (अल्पैर्): a- (“not”) + lpair; a- (“not”) + lpair.
ahobhiḥ (अहोभिः): a- (“not”) + hobhiḥ; a- (“not”) + hobhiḥ.
saṃtyaktā (संत्यक्ता): saṃ- (“together”) + tyaktā; saṃ- (“together”) + tyaktā.
tair (तैर्): tair is used as a grammatical form in this verse.
daityaiḥ (दैत्यैः): daityaiḥ is used as a grammatical form in this verse.
prāyaśas (प्रायशस्): The core matches the root as, “to be.”
trayī (त्रयी): three; Inflected from traya. tri: three.

पुनश् च रक्ताम्बरधृङ् मायामोहो ऽजितेक्षणः अन्यान् आहासुरान् गत्वा मृद्वल्पमधुराक्षरम्

punaś ca raktāmbaradhṛṅ māyāmoho 'jitekṣaṇaḥ anyān āhāsurān gatvā mṛdvalpamadhurākṣaram

[3.18.16] and another going

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
raktāmbaradhṛṅ (रक्ताम्बरधृङ्): The core matches the root dhṛ, “to hold.”
māyāmoho (मायामोहो): The core matches the root yā, “to go.”
'jitekṣaṇaḥ (ऽजितेक्षणः): The core matches the root ji, “to conquer.”
anyān (अन्यान्): another; Inflected from anya. Nominative singular of anya: “another.”
āhāsurān (आहासुरान्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + hāsurān.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
mṛdvalpamadhurākṣaram (मृद्वल्पमधुराक्षरम्): The core matches the root kṣar, “to flow, to waste away, to perish.”

स्वर्गार्थं यदि वो वाञ्छा निर्वाणार्थम् अथासुराः तद् अलं पशुघातादिदुष्टधर्मं निबोधत

svargārthaṃ yadi vo vāñchā nirvāṇārtham athāsurāḥ tad alaṃ paśughātādiduṣṭadharmaṃ nibodhata

[3.18.17] if nir- (“out, without”) + vāṇārtham that a- (“not”) + laṃ ni- (“down, in”) + bodhata

Word make-up

svargārthaṃ (स्वर्गार्थं): svargārthaṃ is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
vo (वो): vo is used as a grammatical form in this verse.
vāñchā (वाञ्छा): vāñchā is used as a grammatical form in this verse.
nirvāṇārtham (निर्वाणार्थम्): nir- (“out, without”) + vāṇārtham; nir- (“out, without”) + vāṇārtham.
athāsurāḥ (अथासुराः): The core matches the root ās, “to sit.” a- (“not”) + thāsurāḥ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
paśughātādiduṣṭadharmaṃ (पशुघातादिदुष्टधर्मं): paśughātādiduṣṭadharmaṃ is used as a grammatical form in this verse.
nibodhata (निबोधत): ni- (“down, in”) + bodhata; ni- (“down, in”) + bodhata.

विज्ञानमयम् एवैतद् अशेषम् अवगच्छत बुध्यध्वं मे वचः सम्यग् बुधैर् एवम् उदीरितम्

vijñānamayam evaitad aśeṣam avagacchata budhyadhvaṃ me vacaḥ samyag budhair evam udīritam

[3.18.18] a- (“not”) + śeṣam ava- (“down, off”) + gacchata my sam- (“together”) + yag just ud- (“up, out”) + īritam

Word make-up

vijñānamayam (विज्ञानमयम्): The core matches the root nam, “to bow.” vi- (“apart, asunder”) + jñānamayam.
evaitad (एवैतद्): evaitad is used as a grammatical form in this verse.
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
avagacchata (अवगच्छत): ava- (“down, off”) + gacchata; ava- (“down, off”) + gacchata.
budhyadhvaṃ (बुध्यध्वं): The core matches the root budh, “to wake, to be aware.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
budhair (बुधैर्): The core matches the root budh, “to wake, to be aware.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
udīritam (उदीरितम्): ud- (“up, out”) + īritam; ud- (“up, out”) + īritam.

जगद् एतद् अनाधारं भ्रान्तिज्ञानार्थतत्परम् रागादिदुष्टम् अत्यर्थं भ्राम्यते भवसंकटे

jagad etad anādhāraṃ bhrāntijñānārthatatparam rāgādiduṣṭam atyarthaṃ bhrāmyate bhavasaṃkaṭe

[3.18.19] this a- (“not”) + tyarthaṃ

Word make-up

jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
anādhāraṃ (अनाधारं): The core matches the root dhā, “to place.” a- (“not”) + nādhāraṃ.
bhrāntijñānārthatatparam (भ्रान्तिज्ञानार्थतत्परम्): The core matches the root tij, “to be sharp.”
rāgādiduṣṭam (रागादिदुष्टम्): rāgādiduṣṭam is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
bhrāmyate (भ्राम्यते): bhrāmyate is used as a grammatical form in this verse.
bhavasaṃkaṭe (भवसंकटे): The core matches the root vas, “to dwell.”

एवं बुध्यत बुध्यध्वं बुध्यतैवम् इतीरयन् मायामोहः स दैत्येयान् धर्मम् अत्याजयन् निजम्

evaṃ budhyata budhyadhvaṃ budhyataivam itīrayan māyāmohaḥ sa daityeyān dharmam atyājayan nijam

[3.18.20] just he that which holds born from

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
budhyata (बुध्यत): The core matches the root budh, “to wake, to be aware.”
budhyadhvaṃ (बुध्यध्वं): The core matches the root budh, “to wake, to be aware.”
budhyataivam (बुध्यतैवम्): The core matches the root budh, “to wake, to be aware.”
itīrayan (इतीरयन्): The core matches the root an, “to breathe.”
māyāmohaḥ (मायामोहः): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
daityeyān (दैत्येयान्): The core matches the root yā, “to go.”
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
atyājayan (अत्याजयन्): The core matches the root yā, “to go.” a- (“not”) + tyājayan.
nijam (निजम्): born from; ni- (“down, in”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.

नानाप्रकारवचनं स तेषां युक्तियोजितम् तथा तथावदद् धर्मं तत्यजुस् ते यथा यथा

nānāprakāravacanaṃ sa teṣāṃ yuktiyojitam tathā tathāvadad dharmaṃ tatyajus te yathā yathā

[3.18.21] he of them so that which holds you as as

Word make-up

nānāprakāravacanaṃ (नानाप्रकारवचनं): The core matches the root vac, “to speak.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
yuktiyojitam (युक्तियोजितम्): The core matches the root ji, “to conquer.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tathāvadad (तथावदद्): The core matches the root vad, “to say.”
dharmaṃ (धर्मं): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
tatyajus (तत्यजुस्): The core matches the root tyaj, “to leave.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
yathā (यथा): as; ya- + thā: “in which way, as.”

ते ऽप्य् अन्येषां तथैवोचुर् अन्यैर् अन्ये तथोदिताः मैत्रेय तत्यजुर् धर्मं वेदस्मृत्युदितं परम्

te 'py anyeṣāṃ tathaivocur anyair anye tathoditāḥ maitreya tatyajur dharmaṃ vedasmṛtyuditaṃ param

[3.18.22] you not of whom others that which holds beyond

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
tathaivocur (तथैवोचुर्): tathaivocur is used as a grammatical form in this verse.
anyair (अन्यैर्): The core matches the root an, “to breathe.” a- (“not”) + nyair.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
tathoditāḥ (तथोदिताः): tathoditāḥ is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tatyajur (तत्यजुर्): The core matches the root tyaj, “to leave.”
dharmaṃ (धर्मं): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
vedasmṛtyuditaṃ (वेदस्मृत्युदितं): The core matches the root smṛ, “to remember.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

अन्यान् अप्य् अन्यपाषण्डप्रकारैर् बहुभिर् द्विज दैतेयान् मोहयाम् आस मायामोहो ऽतिमोहकृत्

anyān apy anyapāṣaṇḍaprakārair bahubhir dvija daiteyān mohayām āsa māyāmoho 'timohakṛt

[3.18.23] another twice-born

Word make-up

anyān (अन्यान्): another; Inflected from anya. Nominative singular of anya: “another.”
apy (अप्य्): apy is used as a grammatical form in this verse.
anyapāṣaṇḍaprakārair (अन्यपाषण्डप्रकारैर्): The core matches the root pā, “to protect / to drink.” a- (“not”) + nyapāṣaṇḍaprakārair.
bahubhir (बहुभिर्): The core matches the root hu, “to pour the offering.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
daiteyān (दैतेयान्): The core matches the root yā, “to go.”
mohayām (मोहयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
māyāmoho (मायामोहो): The core matches the root yā, “to go.”
'timohakṛt (ऽतिमोहकृत्): The core matches the root kṛ, “to do, to make.”

स्वल्पेनैव हि कालेन मायामोहेन ते ऽसुराः मोहितास् तत्यजुः सर्वां त्रयीमार्गाश्रितां कथाम्

svalpenaiva hi kālena māyāmohena te 'surāḥ mohitās tatyajuḥ sarvāṃ trayīmārgāśritāṃ kathām

[3.18.24] for time you

Word make-up

svalpenaiva (स्वल्पेनैव): svalpenaiva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'surāḥ (ऽसुराः): 'surāḥ is used as a grammatical form in this verse.
mohitās (मोहितास्): The core matches the root ās, “to sit.”
tatyajuḥ (तत्यजुः): The core matches the root tyaj, “to leave.”
sarvāṃ (सर्वां): sarvāṃ is used as a grammatical form in this verse.
trayīmārgāśritāṃ (त्रयीमार्गाश्रितां): The core matches the root śri, “to lean.”
kathām (कथाम्): kathām is used as a grammatical form in this verse.

केचिद् विनिन्दां वेदानां देवानाम् अपरे द्विज यज्ञकर्मकलापस्य तथान्ये च द्विजन्मनाम्

kecid vinindāṃ vedānāṃ devānām apare dvija yajñakarmakalāpasya tathānye ca dvijanmanām

[3.18.25] shining one others twice-born and

Word make-up

kecid (केचिद्): kecid is used as a grammatical form in this verse.
vinindāṃ (विनिन्दां): The core matches the root dā, “to give.” vi- (“apart, asunder”) + nindāṃ.
vedānāṃ (वेदानां): The core matches the root dā, “to give.”
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
apare (अपरे): others; Nominative plural of apara: “others, the further ones.” a-para, “not the near.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
yajñakarmakalāpasya (यज्ञकर्मकलापस्य): The core matches the root yaj, “to offer.”
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dvijanmanām (द्विजन्मनाम्): The core matches the root man, “to think.”

नैतद् युक्तिसहं वाक्यं हिंसा धर्माय नेष्यते हवींष्य् अनलदग्धानि फलायेत्य् अर्भकोदितम्

naitad yuktisahaṃ vākyaṃ hiṃsā dharmāya neṣyate havīṃṣy analadagdhāni phalāyety arbhakoditam

[3.18.26] speech that which holds a- (“not”) + rbhakoditam

Word make-up

naitad (नैतद्): naitad is used as a grammatical form in this verse.
yuktisahaṃ (युक्तिसहं): yuktisahaṃ is used as a grammatical form in this verse.
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
hiṃsā (हिंसा): hiṃsā is used as a grammatical form in this verse.
dharmāya (धर्माय): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
neṣyate (नेष्यते): neṣyate is used as a grammatical form in this verse.
havīṃṣy (हवींष्य्): havīṃṣy is used as a grammatical form in this verse.
analadagdhāni (अनलदग्धानि): The core matches the root dhā, “to place.” a- (“not”) + naladagdhāni.
phalāyety (फलायेत्य्): phalāyety is used as a grammatical form in this verse.
arbhakoditam (अर्भकोदितम्): a- (“not”) + rbhakoditam; a- (“not”) + rbhakoditam.

यज्ञैर् अनेकैर् देवत्वम् अवाप्येन्द्रेण भुज्यते शम्यादि यदि चेत् काष्ठं तद्वरं पत्रभुक् पशुः

yajñair anekair devatvam avāpyendreṇa bhujyate śamyādi yadi cet kāṣṭhaṃ tadvaraṃ patrabhuk paśuḥ

[3.18.27] if

Word make-up

yajñair (यज्ञैर्): The core matches the root yaj, “to offer.”
anekair (अनेकैर्): The core matches the root an, “to breathe.” a- (“not”) + nekair.
devatvam (देवत्वम्): devatvam is used as a grammatical form in this verse.
avāpyendreṇa (अवाप्येन्द्रेण): The core matches the root āp, “to reach.” a- (“not”) + vāpyendreṇa.
bhujyate (भुज्यते): The core matches the root hu, “to pour the offering.”
śamyādi (शम्यादि): The core matches the root śam, “to be calm.”
yadi (यदि): if; ya- + di: “if.”
cet (चेत्): cet is used as a grammatical form in this verse.
kāṣṭhaṃ (काष्ठं): kāṣṭhaṃ is used as a grammatical form in this verse.
tadvaraṃ (तद्वरं): tadvaraṃ is used as a grammatical form in this verse.
patrabhuk (पत्रभुक्): The core matches the root pat, “to fall.”
paśuḥ (पशुः): paśuḥ is used as a grammatical form in this verse.

.... .... भवेद् यज्ञस्य साधनम्

.... .... bhaved yajñasya sādhanam

[3.18.27.34:1] offering

Word make-up

bhaved (भवेद्): bhaved is used as a grammatical form in this verse.
yajñasya (यज्ञस्य): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
sādhanam (साधनम्): The core matches the root nam, “to bow.”

तदाहारस् तदा नित्यं .... ....

tadāhāras tadā nityaṃ .... ....

[3.18.27.34:2] then continual

Word make-up

tadāhāras (तदाहारस्): The core matches the root dā, “to give.”
tadā (तदा): then; ta- + dā: “at that time, then.”
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”

निहतस्य पशोर् यज्ञे स्वर्गप्राप्तिर् यदीष्यते स्वपिता यजमानेन किं नु तस्मान् न हन्यते

nihatasya paśor yajñe svargaprāptir yadīṣyate svapitā yajamānena kiṃ nu tasmān na hanyate

[3.18.28] striking offering what not striking

Word make-up

nihatasya (निहतस्य): striking; ni- (“down, in”) joined to hatasya. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
paśor (पशोर्): paśor is used as a grammatical form in this verse.
yajñe (यज्ञे): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
svargaprāptir (स्वर्गप्राप्तिर्): The core matches the root āp, “to reach.”
yadīṣyate (यदीष्यते): yadīṣyate is used as a grammatical form in this verse.
svapitā (स्वपिता): The core matches the root svap, “to sleep.”
yajamānena (यजमानेन): The core matches the root yaj, “to offer.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
nu (नु): nu is used as a grammatical form in this verse.
tasmān (तस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
hanyate (हन्यते): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.

तृप्तये जायते पुंसो भुक्तम् अन्येन चेत् ततः दद्याच् छ्राद्धं श्रद्धयान्नं न वहेयुः प्रवासिनः

tṛptaye jāyate puṃso bhuktam anyena cet tataḥ dadyāc chrāddhaṃ śraddhayānnaṃ na vaheyuḥ pravāsinaḥ

[3.18.29] is born another then not

Word make-up

tṛptaye (तृप्तये): tṛptaye is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
bhuktam (भुक्तम्): The core matches the root hu, “to pour the offering.”
anyena (अन्येन): another; Inflected from anya. Nominative singular of anya: “another.”
cet (चेत्): cet is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
dadyāc (दद्याच्): The core matches the root yā, “to go.”
chrāddhaṃ (छ्राद्धं): chrāddhaṃ is used as a grammatical form in this verse.
śraddhayānnaṃ (श्रद्धयान्नं): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
vaheyuḥ (वहेयुः): The core matches the root vah, “to carry.”
pravāsinaḥ (प्रवासिनः): The core matches the root ās, “to sit.” pra- (“forth, forward”) + vāsinaḥ.

जनश्रद्धेयम् इत्य् एतद् अवगम्य ततो ऽत्र वः उपेक्षा श्रेयसी वाक्यं रोचतां यन् मयेरितम्

janaśraddheyam ity etad avagamya tato 'tra vaḥ upekṣā śreyasī vākyaṃ rocatāṃ yan mayeritam

[3.18.30] this that the better speech

Word make-up

janaśraddheyam (जनश्रद्धेयम्): The core matches the root naś, “to perish.”
ity (इत्य्): ity is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
avagamya (अवगम्य): The core matches the root gam, “to go.” ava- (“down, off”) + gamya.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
upekṣā (उपेक्षा): upekṣā is used as a grammatical form in this verse.
śreyasī (श्रेयसी): the better; Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
rocatāṃ (रोचतां): rocatāṃ is used as a grammatical form in this verse.
yan (यन्): The core matches the root an, “to breathe.”
mayeritam (मयेरितम्): mayeritam is used as a grammatical form in this verse.

न ह्य् आप्तवादा नभसो निपतन्ति महासुराः युक्तिमद् वचनं ग्राह्यं मयान्यैश् च भवद्विधैः

na hy āptavādā nabhaso nipatanti mahāsurāḥ yuktimad vacanaṃ grāhyaṃ mayānyaiś ca bhavadvidhaiḥ

[3.18.31] not speech and

Word make-up

na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
āptavādā (आप्तवादा): The core matches the root āp, “to reach.” ā- (“unto, fully”) + ptavādā.
nabhaso (नभसो): The core matches the root as, “to be.”
nipatanti (निपतन्ति): The core matches the root tan, “to stretch.” ni- (“down, in”) + patanti.
mahāsurāḥ (महासुराः): The core matches the root ās, “to sit.”
yuktimad (युक्तिमद्): yuktimad is used as a grammatical form in this verse.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
grāhyaṃ (ग्राह्यं): grāhyaṃ is used as a grammatical form in this verse.
mayānyaiś (मयान्यैश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
bhavadvidhaiḥ (भवद्विधैः): The core matches the root vid, “to know / to find.”

मायामोहेन ते दैत्याः प्रकारैर् बहुभिस् तथा व्युत्थापिता यथा नैषां त्रयीं कश्चिद् अरोचयत्

māyāmohena te daityāḥ prakārair bahubhis tathā vyutthāpitā yathā naiṣāṃ trayīṃ kaścid arocayat

[3.18.32] you pra- (“forth, forward”) + kārair so as a- (“not”) + rocayat

Word make-up

māyāmohena (मायामोहेन): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
prakārair (प्रकारैर्): pra- (“forth, forward”) + kārair; pra- (“forth, forward”) + kārair.
bahubhis (बहुभिस्): The core matches the root hu, “to pour the offering.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vyutthāpitā (व्युत्थापिता): The core matches the root āp, “to reach.”
yathā (यथा): as; ya- + thā: “in which way, as.”
naiṣāṃ (नैषां): The core matches the root iṣ, “to wish, to send.”
trayīṃ (त्रयीं): trayīṃ is used as a grammatical form in this verse.
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
arocayat (अरोचयत्): a- (“not”) + rocayat; a- (“not”) + rocayat.

इत्थम् उन्मार्गयातेषु तेषु दैत्येषु ते ऽमराः उद्योगं परमं कृत्वा युद्धाय समुपस्थिताः

ittham unmārgayāteṣu teṣu daityeṣu te 'marāḥ udyogaṃ paramaṃ kṛtvā yuddhāya samupasthitāḥ

[3.18.33] in them you yoking highest doing battle

Word make-up

ittham (इत्थम्): ittham is used as a grammatical form in this verse.
unmārgayāteṣu (उन्मार्गयातेषु): The core matches the root yā, “to go.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
daityeṣu (दैत्येषु): daityeṣu is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'marāḥ (ऽमराः): 'marāḥ is used as a grammatical form in this verse.
udyogaṃ (उद्योगं): yoking; ud- (“up, out”) joined to yogaṃ. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means ud + that sense.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
yuddhāya (युद्धाय): battle; Inflected from yuddha. From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
samupasthitāḥ (समुपस्थिताः): The core matches the root as, “to be.” sam- (“together”) + upasthitāḥ.

ततो देवासुरं युद्धं पुनर् एवाभवद् द्विज हताश् च ते ऽसुरा देवैः सन्मार्गपरिपन्थिनः

tato devāsuraṃ yuddhaṃ punar evābhavad dvija hatāś ca te 'surā devaiḥ sanmārgaparipanthinaḥ

[3.18.34] that battle again twice-born and you shining one

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
devāsuraṃ (देवासुरं): The core matches the root ās, “to sit.”
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
punar (पुनर्): again; Adverb: “again, back.”
evābhavad (एवाभवद्): The core matches the root vad, “to say.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
hatāś (हताश्): hatāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'surā (ऽसुरा): 'surā is used as a grammatical form in this verse.
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sanmārgaparipanthinaḥ (सन्मार्गपरिपन्थिनः): The core matches the root mā, “to measure.”

सद्धर्मकवचस् तेषाम् अभूद् यः प्रथमं द्विज तेन रक्षाभवत् पूर्वं नेशुर् नष्टे च तत्र ते

saddharmakavacas teṣām abhūd yaḥ prathamaṃ dvija tena rakṣābhavat pūrvaṃ neśur naṣṭe ca tatra te

[3.18.35] of them who pra- (“forth, forward”) + thamaṃ twice-born by that and there you

Word make-up

saddharmakavacas (सद्धर्मकवचस्): The core matches the root vac, “to speak.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tena (तेन): by that; Instrumental of tad: “by that.”
rakṣābhavat (रक्षाभवत्): rakṣābhavat is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
neśur (नेशुर्): neśur is used as a grammatical form in this verse.
naṣṭe (नष्टे): naṣṭe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

ततो मैत्रेय तन्मार्गवर्तिनो ये ऽभवञ् जनाः नग्नास् ते तैर् यतस् त्यक्तं त्रयीसंवरणं वृथा

tato maitreya tanmārgavartino ye 'bhavañ janāḥ nagnās te tair yatas tyaktaṃ trayīsaṃvaraṇaṃ vṛthā

[3.18.36] that who you

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tanmārgavartino (तन्मार्गवर्तिनो): The core matches the root tan, “to stretch.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'bhavañ (ऽभवञ्): 'bhavañ is used as a grammatical form in this verse.
janāḥ (जनाः): The core matches the root jan, “to be born.”
nagnās (नग्नास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tair (तैर्): tair is used as a grammatical form in this verse.
yatas (यतस्): The core matches the root as, “to be.”
tyaktaṃ (त्यक्तं): tyaktaṃ is used as a grammatical form in this verse.
trayīsaṃvaraṇaṃ (त्रयीसंवरणं): trayīsaṃvaraṇaṃ is used as a grammatical form in this verse.
vṛthā (वृथा): The core matches the root vṛt, “to turn.”

कृताश् च ते ऽसुरा देवैर् नानावेदविनिन्दकाः

kṛtāś ca te 'surā devair nānāvedavinindakāḥ

[3.18.36.35] and you

Word make-up

kṛtāś (कृताश्): The core matches the root kṛ, “to do, to make.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'surā (ऽसुरा): 'surā is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
nānāvedavinindakāḥ (नानावेदविनिन्दकाः): nānāvedavinindakāḥ is used as a grammatical form in this verse.

ब्रह्मचारी गृहस्थश् च वानप्रस्थस् तथाश्रमाः परिव्राड् वा चतुर्थो ऽत्र पञ्चमो नोपपद्यते

brahmacārī gṛhasthaś ca vānaprasthas tathāśramāḥ parivrāḍ vā caturtho 'tra pañcamo nopapadyate

[3.18.37] and pari- (“around”) + vrāḍ or

Word make-up

brahmacārī (ब्रह्मचारी): brahmacārī is used as a grammatical form in this verse.
gṛhasthaś (गृहस्थश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
vānaprasthas (वानप्रस्थस्): The core matches the root as, “to be.”
tathāśramāḥ (तथाश्रमाः): The core matches the root ram, “to rest, to delight.”
parivrāḍ (परिव्राड्): pari- (“around”) + vrāḍ; pari- (“around”) + vrāḍ.
vā (वा): or; Particle: “or.”
caturtho (चतुर्थो): caturtho is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
pañcamo (पञ्चमो): pañcamo is used as a grammatical form in this verse.
nopapadyate (नोपपद्यते): The core matches the root pad, “to go, to fall.”

यस् तु संत्यज्य गार्हस्थ्यं वानप्रस्थो न जायते परिव्राड् वापि मैत्रेय स नग्नः पापकृन् नरः

yas tu saṃtyajya gārhasthyaṃ vānaprastho na jāyate parivrāḍ vāpi maitreya sa nagnaḥ pāpakṛn naraḥ

[3.18.38] who but not is born pari- (“around”) + vrāḍ or even he a man

Word make-up

yas (यस्): who; Nominative singular of yad: “who, which.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saṃtyajya (संत्यज्य): The core matches the root tyaj, “to leave.” saṃ- (“together”) + tyajya.
gārhasthyaṃ (गार्हस्थ्यं): The core matches the root as, “to be.”
vānaprastho (वानप्रस्थो): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
parivrāḍ (परिव्राड्): pari- (“around”) + vrāḍ; pari- (“around”) + vrāḍ.
vāpi (वापि): or even; vā “or” + api “even.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nagnaḥ (नग्नः): nagnaḥ is used as a grammatical form in this verse.
pāpakṛn (पापकृन्): The core matches the root āp, “to reach.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

नित्यानां कर्मणां विप्र तस्य हानिर् अहर्निशम् अकुर्वन् विहितं कर्म शक्तः पतति तद्दिने

nityānāṃ karmaṇāṃ vipra tasya hānir aharniśam akurvan vihitaṃ karma śaktaḥ patati taddine

[3.18.39] action vi- (“apart, asunder”) + pra of that not doing beneficial action falls

Word make-up

nityānāṃ (नित्यानां): The core matches the root yā, “to go.” ni- (“down, in”) + tyānāṃ.
karmaṇāṃ (कर्मणां): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
hānir (हानिर्): hānir is used as a grammatical form in this verse.
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.
akurvan (अकुर्वन्): not doing; a- (“not”) joined to kurvan. From kṛ, “to do, to make.” To do; having done; doing. Together the form means a + that sense.
vihitaṃ (विहितं): beneficial; vi- (“apart, asunder”) joined to hitaṃ. From dhā, “to place”: well-placed, beneficial. Together the form means vi + that sense.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
śaktaḥ (शक्तः): The core matches the root śak, “to be able.”
patati (पतति): falls; From pat, “to fall.” Falls; makes fall.
taddine (तद्दिने): taddine is used as a grammatical form in this verse.

प्रायश्चित्तेन महता शुद्धिं प्राप्नोत्य् अनापदि पक्षं नित्यक्रियाहानेः कर्ता मैत्रेय मानवः

prāyaścittena mahatā śuddhiṃ prāpnoty anāpadi pakṣaṃ nityakriyāhāneḥ kartā maitreya mānavaḥ

[3.18.40] great the doer

Word make-up

prāyaścittena (प्रायश्चित्तेन): The core matches the root cit, “to perceive, to notice.”
mahatā (महता): great; mahat: great. From mah, “to be great.”
śuddhiṃ (शुद्धिं): śuddhiṃ is used as a grammatical form in this verse.
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
anāpadi (अनापदि): The core matches the root pad, “to go, to fall.” a- (“not”) + nāpadi.
pakṣaṃ (पक्षं): pakṣaṃ is used as a grammatical form in this verse.
nityakriyāhāneḥ (नित्यक्रियाहानेः): The core matches the root yā, “to go.” ni- (“down, in”) + tyakriyāhāneḥ.
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
mānavaḥ (मानवः): The core matches the root mā, “to measure.”

संवत्सरं क्रियाहानिर् यस्य पुंसो ऽभिजायते तस्यावलोकनात् सूर्यो निरीक्ष्यः साधुभिः सदा

saṃvatsaraṃ kriyāhānir yasya puṃso 'bhijāyate tasyāvalokanāt sūryo nirīkṣyaḥ sādhubhiḥ sadā

[3.18.41] saṃ- (“together”) + vatsaraṃ whose the sun straight-good always

Word make-up

saṃvatsaraṃ (संवत्सरं): saṃ- (“together”) + vatsaraṃ; saṃ- (“together”) + vatsaraṃ.
kriyāhānir (क्रियाहानिर्): The core matches the root yā, “to go.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
'bhijāyate (ऽभिजायते): 'bhijāyate is used as a grammatical form in this verse.
tasyāvalokanāt (तस्यावलोकनात्): The core matches the root lok, “to see, to shine.”
sūryo (सूर्यो): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
nirīkṣyaḥ (निरीक्ष्यः): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣyaḥ.
sādhubhiḥ (साधुभिः): straight-good; Inflected from sādhu. From sādh, “to succeed, to go straight.” Straight, good, a good man.
sadā (सदा): always; sa- + dā: “always, at every time.”

स्पृष्टे स्नानं सचैलस्य शुद्धिहेतुर् महामुने पुंसो भवति तस्योक्ता न शुद्धिः पापकर्मणः

spṛṣṭe snānaṃ sacailasya śuddhihetur mahāmune puṃso bhavati tasyoktā na śuddhiḥ pāpakarmaṇaḥ

[3.18.42] it comes to be not

Word make-up

spṛṣṭe (स्पृष्टे): spṛṣṭe is used as a grammatical form in this verse.
snānaṃ (स्नानं): snānaṃ is used as a grammatical form in this verse.
sacailasya (सचैलस्य): The core matches the root as, “to be.”
śuddhihetur (शुद्धिहेतुर्): śuddhihetur is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
tasyoktā (तस्योक्ता): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
śuddhiḥ (शुद्धिः): śuddhiḥ is used as a grammatical form in this verse.
pāpakarmaṇaḥ (पापकर्मणः): The core matches the root āp, “to reach.”

देवर्षिपितृभूतानि यस्य निःश्वस्य वेश्मनि प्रयान्त्य् अनर्चितान्य् अत्र न तस्मात् पापकृन् नरः

devarṣipitṛbhūtāni yasya niḥśvasya veśmani prayānty anarcitāny atra na tasmāt pāpakṛn naraḥ

[3.18.43] whose here not therefore a man

Word make-up

devarṣipitṛbhūtāni (देवर्षिपितृभूतानि): The core matches the root bhū, “to be, to come to be.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
niḥśvasya (निःश्वस्य): The core matches the root vas, “to dwell.” ni- (“down, in”) + ḥśvasya.
veśmani (वेश्मनि): The core matches the root man, “to think.”
prayānty (प्रयान्त्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yānty.
anarcitāny (अनर्चितान्य्): The core matches the root cit, “to perceive, to notice.” a- (“not”) + narcitāny.
atra (अत्र): here; a- + tra: “in this place.” Here.
na (न): not; Negation: “not.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pāpakṛn (पापकृन्): The core matches the root āp, “to reach.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

देवादिनिःश्वासहतं शरीरं यस्य वेश्म च न तेन संकरं कुर्याद् गृहासनपरिच्छदैः

devādiniḥśvāsahataṃ śarīraṃ yasya veśma ca na tena saṃkaraṃ kuryād gṛhāsanaparicchadaiḥ

[3.18.44] the breakable frame whose and not by that hand

Word make-up

devādiniḥśvāsahataṃ (देवादिनिःश्वासहतं): The core matches the root ās, “to sit.”
śarīraṃ (शरीरं): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
veśma (वेश्म): veśma is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
tena (तेन): by that; Instrumental of tad: “by that.”
saṃkaraṃ (संकरं): hand; saṃ- (“together”) joined to karaṃ. hasta: hand. kara from kṛ, “doer,” also hand. Together the form means saṃ + that sense.
kuryād (कुर्याद्): The core matches the root yā, “to go.”
gṛhāsanaparicchadaiḥ (गृहासनपरिच्छदैः): The core matches the root ās, “to sit.”

संभाषणानुप्रश्नादि सहास्यं चैव कुर्वतः जायते तुल्यता पुंसस् तेनैव द्विज वत्सरम्

saṃbhāṣaṇānupraśnādi sahāsyaṃ caiva kurvataḥ jāyate tulyatā puṃsas tenaiva dvija vatsaram

[3.18.45] saṃ- (“together”) + bhāṣaṇānupraśnādi is born twice-born

Word make-up

saṃbhāṣaṇānupraśnādi (संभाषणानुप्रश्नादि): saṃ- (“together”) + bhāṣaṇānupraśnādi; saṃ- (“together”) + bhāṣaṇānupraśnādi.
sahāsyaṃ (सहास्यं): The core matches the root ās, “to sit.”
caiva (चैव): caiva is used as a grammatical form in this verse.
kurvataḥ (कुर्वतः): kurvataḥ is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
tulyatā (तुल्यता): tulyatā is used as a grammatical form in this verse.
puṃsas (पुंसस्): The core matches the root as, “to be.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vatsaram (वत्सरम्): The core matches the root ram, “to rest, to delight.”

अथ भुङ्क्ते गृहे तस्य करोत्य् आस्यां तथासने शेते चाप्य् एकशयने स सद्यस् तत्समो भवेत्

atha bhuṅkte gṛhe tasya karoty āsyāṃ tathāsane śete cāpy ekaśayane sa sadyas tatsamo bhavet

[3.18.46] then of that lies he

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
karoty (करोत्य्): karoty is used as a grammatical form in this verse.
āsyāṃ (आस्यां): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syāṃ.
tathāsane (तथासने): The core matches the root ās, “to sit.”
śete (शेते): lies; From śī, “to lie.” Lies.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ekaśayane (एकशयने): The core matches the root an, “to breathe.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sadyas (सद्यस्): The core matches the root sad, “to sit.”
tatsamo (तत्समो): tatsamo is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

देवतापितृभूतानि तथानभ्यर्च्य यो ऽतिथीन् भुङ्क्ते स पातकं भुङ्क्ते निष्कृतिस् तस्य कीदृशी

devatāpitṛbhūtāni tathānabhyarcya yo 'tithīn bhuṅkte sa pātakaṃ bhuṅkte niṣkṛtis tasya kīdṛśī

[3.18.47] he of that

Word make-up

devatāpitṛbhūtāni (देवतापितृभूतानि): The core matches the root bhū, “to be, to come to be.”
tathānabhyarcya (तथानभ्यर्च्य): tathānabhyarcya is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'tithīn (ऽतिथीन्): 'tithīn is used as a grammatical form in this verse.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pātakaṃ (पातकं): The core matches the root pā, “to protect / to drink.”
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
niṣkṛtis (निष्कृतिस्): The core matches the root kṛ, “to do, to make.” niṣ- (“out, without”) + kṛtis.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kīdṛśī (कीदृशी): The core matches the root dṛś, “to see.”

ब्राह्मणाद्याश् च ये वर्णाः स्वधर्माद् अन्यतोमुखम् यान्ति ते नग्नसंज्ञां तु हीनकर्मस्व् अवस्थिताः

brāhmaṇādyāś ca ye varṇāḥ svadharmād anyatomukham yānti te nagnasaṃjñāṃ tu hīnakarmasv avasthitāḥ

[3.18.48] and who colour-class going you but standing

Word make-up

brāhmaṇādyāś (ब्राह्मणाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
varṇāḥ (वर्णाः): colour-class; Inflected from varṇa. From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name.
svadharmād (स्वधर्माद्): The core matches the root vad, “to say.”
anyatomukham (अन्यतोमुखम्): The core matches the root an, “to breathe.” a- (“not”) + nyatomukham.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nagnasaṃjñāṃ (नग्नसंज्ञां): The core matches the root jñā, “to know.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
hīnakarmasv (हीनकर्मस्व्): The core matches the root as, “to be.”
avasthitāḥ (अवस्थिताः): standing; ava- (“down, off”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.

चतुर्णां यत्र वर्णानां मैत्रेयात्यन्तसंकरः तत्रास्या साधुवृत्तीनाम् उपघाताय जायते

caturṇāṃ yatra varṇānāṃ maitreyātyantasaṃkaraḥ tatrāsyā sādhuvṛttīnām upaghātāya jāyate

[3.18.49] where colour-class upa- (“near, toward”) + ghātāya is born

Word make-up

caturṇāṃ (चतुर्णां): caturṇāṃ is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
varṇānāṃ (वर्णानां): colour-class; From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name.
maitreyātyantasaṃkaraḥ (मैत्रेयात्यन्तसंकरः): The core matches the root yā, “to go.”
tatrāsyā (तत्रास्या): The core matches the root ās, “to sit.”
sādhuvṛttīnām (साधुवृत्तीनाम्): The core matches the root vṛt, “to turn.”
upaghātāya (उपघाताय): upa- (“near, toward”) + ghātāya; upa- (“near, toward”) + ghātāya.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

अनभ्यर्च्य ऋषीन् देवान् पितृभूतातिथींस् तथा यो भुङ्क्ते तस्य संभाषात् पतन्ति नरके नराः

anabhyarcya ṛṣīn devān pitṛbhūtātithīṃs tathā yo bhuṅkte tasya saṃbhāṣāt patanti narake narāḥ

[3.18.50] shining one so of that saṃ- (“together”) + bhāṣāt a man

Word make-up

anabhyarcya (अनभ्यर्च्य): The core matches the root an, “to breathe.” a- (“not”) + nabhyarcya.
ṛṣīn (ऋषीन्): ṛṣīn is used as a grammatical form in this verse.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pitṛbhūtātithīṃs (पितृभूतातिथींस्): The core matches the root bhū, “to be, to come to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
yo (यो): yo is used as a grammatical form in this verse.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
saṃbhāṣāt (संभाषात्): saṃ- (“together”) + bhāṣāt; saṃ- (“together”) + bhāṣāt.
patanti (पतन्ति): The core matches the root tan, “to stretch.”
narake (नरके): narake is used as a grammatical form in this verse.
narāḥ (नराः): a man; nara: a man, a human being (as mortal person).

तस्माद् एतान् नरो नग्नांस् त्रयीसंत्यागदूषितान् सर्वदा वर्जयेत् प्राज्ञ आलापस्पर्शनादिषु

tasmād etān naro nagnāṃs trayīsaṃtyāgadūṣitān sarvadā varjayet prājña ālāpasparśanādiṣu

[3.18.51] these a man

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
etān (एतान्): these; Accusative plural of etad: “these.”
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
nagnāṃs (नग्नांस्): nagnāṃs is used as a grammatical form in this verse.
trayīsaṃtyāgadūṣitān (त्रयीसंत्यागदूषितान्): The core matches the root yā, “to go.”
sarvadā (सर्वदा): The core matches the root vad, “to say.”
varjayet (वर्जयेत्): varjayet is used as a grammatical form in this verse.
prājña (प्राज्ञ): The core matches the root rāj, “to shine, to rule.”
ālāpasparśanādiṣu (आलापस्पर्शनादिषु): The core matches the root āp, “to reach.” ā- (“unto, fully”) + lāpasparśanādiṣu.

श्रद्धावद्भिः कृतं यत्नाद् देवान् पितृपितामहान् न प्रीणयति तच् छ्राद्धं यद्य् एभिर् अवलोकितम्

śraddhāvadbhiḥ kṛtaṃ yatnād devān pitṛpitāmahān na prīṇayati tac chrāddhaṃ yady ebhir avalokitam

[3.18.52] shining one not

Word make-up

śraddhāvadbhiḥ (श्रद्धावद्भिः): The core matches the root vad, “to say.”
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
yatnād (यत्नाद्): yatnād is used as a grammatical form in this verse.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pitṛpitāmahān (पितृपितामहान्): pitṛpitāmahān is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
prīṇayati (प्रीणयति): The core matches the root prī, “to please.”
tac (तच्): tac is used as a grammatical form in this verse.
chrāddhaṃ (छ्राद्धं): chrāddhaṃ is used as a grammatical form in this verse.
yady (यद्य्): yady is used as a grammatical form in this verse.
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
avalokitam (अवलोकितम्): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokitam.

श्रूयते च पुरा ख्यातो राजा शतधनुर् भुवि पत्नी च शैब्या तस्याभूद् अतिधर्मपरायणा

śrūyate ca purā khyāto rājā śatadhanur bhuvi patnī ca śaibyā tasyābhūd atidharmaparāyaṇā

[3.18.53] and formerly king and śaibyā ati- (“beyond”) + dharmaparāyaṇā

Word make-up

śrūyate (श्रूयते): śrūyate is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
khyāto (ख्यातो): The core matches the root yā, “to go.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
śatadhanur (शतधनुर्): The core matches the root han, “to strike.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
patnī (पत्नी): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
śaibyā (शैब्या): The man Śaibya; Inflected from śaibya. Descendant of Śibi. The man Śaibya.
tasyābhūd (तस्याभूद्): The core matches the root bhū, “to be, to come to be.”
atidharmaparāyaṇā (अतिधर्मपरायणा): ati- (“beyond”) + dharmaparāyaṇā; ati- (“beyond”) + dharmaparāyaṇā.

पतिव्रता महाभागा सत्यशौचदयान्विता सर्वलक्षणसंपन्ना संपन्ना विनयेन च

pativratā mahābhāgā satyaśaucadayānvitā sarvalakṣaṇasaṃpannā saṃpannā vinayena ca

[3.18.54] vi- (“apart, asunder”) + nayena and

Word make-up

pativratā (पतिव्रता): The core matches the root pat, “to fall.”
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
satyaśaucadayānvitā (सत्यशौचदयान्विता): The core matches the root yā, “to go.”
sarvalakṣaṇasaṃpannā (सर्वलक्षणसंपन्ना): The core matches the root as, “to be.”
saṃpannā (संपन्ना): The core matches the root an, “to breathe.” saṃ- (“together”) + pannā.
vinayena (विनयेन): vi- (“apart, asunder”) + nayena; vi- (“apart, asunder”) + nayena.
ca (च): and; Enclitic particle: “and, also.”

स तु राजा तया सार्धं देवदेवं जनार्दनम् आराधयाम् आस विभुं परमेण समाधिना

sa tu rājā tayā sārdhaṃ devadevaṃ janārdanam ārādhayām āsa vibhuṃ parameṇa samādhinā

[3.18.55] he but king god of gods janārdanam

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
tayā (तया): The core matches the root yā, “to go.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
devadevaṃ (देवदेवं): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
ārādhayām (आराधयाम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + rādhayām.
āsa (आस): The core matches the root ās, “to sit.”
vibhuṃ (विभुं): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuṃ.
parameṇa (परमेण): The core matches the root ram, “to rest, to delight.”
samādhinā (समाधिना): The core matches the root mā, “to measure.” sam- (“together”) + ādhinā.

होमैर् जपैस् तथा दानैर् उपवासैश् च भक्तितः पूजाभिश् चानुदिवसं तन्मना नान्यमानसः

homair japais tathā dānair upavāsaiś ca bhaktitaḥ pūjābhiś cānudivasaṃ tanmanā nānyamānasaḥ

[3.18.56] so and

Word make-up

homair (होमैर्): homair is used as a grammatical form in this verse.
japais (जपैस्): japais is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
dānair (दानैर्): The core matches the root dā, “to give.”
upavāsaiś (उपवासैश्): The core matches the root ās, “to sit.” upa- (“near, toward”) + vāsaiś.
ca (च): and; Enclitic particle: “and, also.”
bhaktitaḥ (भक्तितः): bhaktitaḥ is used as a grammatical form in this verse.
pūjābhiś (पूजाभिश्): The core matches the root pūj, “to honour.”
cānudivasaṃ (चानुदिवसं): The core matches the root vas, “to dwell.”
tanmanā (तन्मना): The core matches the root tan, “to stretch.”
nānyamānasaḥ (नान्यमानसः): The core matches the root mā, “to measure.”

एकदा तु समं स्नातौ तौ तु भार्यापती जले भागीरथ्याः समुत्तीर्णौ कार्त्तिक्यां समुपोषितौ पाषण्डिनम् अपश्येताम् आयान्तं संमुखं द्विज

ekadā tu samaṃ snātau tau tu bhāryāpatī jale bhāgīrathyāḥ samuttīrṇau kārttikyāṃ samupoṣitau pāṣaṇḍinam apaśyetām āyāntaṃ saṃmukhaṃ dvija

[3.18.57] but even but sam- (“together”) + uttīrṇau sam- (“together”) + upoṣitau apa- (“away”) + śyetām mouth twice-born

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
samaṃ (समं): even; sama: same, even, equal. Evenness.
snātau (स्नातौ): snātau is used as a grammatical form in this verse.
tau (तौ): tau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhāryāpatī (भार्यापती): The core matches the root pat, “to fall.”
jale (जले): jale is used as a grammatical form in this verse.
bhāgīrathyāḥ (भागीरथ्याः): The core matches the root yā, “to go.”
samuttīrṇau (समुत्तीर्णौ): sam- (“together”) + uttīrṇau; sam- (“together”) + uttīrṇau.
kārttikyāṃ (कार्त्तिक्यां): The core matches the root yā, “to go.”
samupoṣitau (समुपोषितौ): sam- (“together”) + upoṣitau; sam- (“together”) + upoṣitau.
pāṣaṇḍinam (पाषण्डिनम्): The core matches the root nam, “to bow.”
apaśyetām (अपश्येताम्): apa- (“away”) + śyetām; apa- (“away”) + śyetām.
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
saṃmukhaṃ (संमुखं): mouth; saṃ- (“together”) joined to mukhaṃ. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

चापाचार्यस्य तस्यासौ सखा राज्ञो महात्मनः अतस् तद्गौरवात् तेन सहालापम् अथाकरोत्

cāpācāryasya tasyāsau sakhā rājño mahātmanaḥ atas tadgauravāt tena sahālāpam athākarot

[3.18.58] king hence by that a- (“not”) + thākarot

Word make-up

cāpācāryasya (चापाचार्यस्य): The core matches the root āp, “to reach.”
tasyāsau (तस्यासौ): The core matches the root ās, “to sit.”
sakhā (सखा): sakhā is used as a grammatical form in this verse.
rājño (राज्ञो): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
atas (अतस्): hence; From idam/a-tas: “hence, therefore.”
tadgauravāt (तद्गौरवात्): tadgauravāt is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
sahālāpam (सहालापम्): The core matches the root āp, “to reach.”
athākarot (अथाकरोत्): a- (“not”) + thākarot; a- (“not”) + thākarot.

न तु सा वाग्यता देवी तस्य पत्नी यतव्रता उपोषितास्मीति रविं तस्मिन् दृष्टे ददर्श च

na tu sā vāgyatā devī tasya patnī yatavratā upoṣitāsmīti raviṃ tasmin dṛṣṭe dadarśa ca

[3.18.59] not but she shining one of that in that seen and

Word make-up

na (न): not; Negation: “not.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sā (सा): she; Nominative feminine of tad: “she, that.”
vāgyatā (वाग्यता): vāgyatā is used as a grammatical form in this verse.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
patnī (पत्नी): The core matches the root pat, “to fall.”
yatavratā (यतव्रता): yatavratā is used as a grammatical form in this verse.
upoṣitāsmīti (उपोषितास्मीति): The core matches the root ās, “to sit.”
raviṃ (रविं): raviṃ is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
dṛṣṭe (दृष्टे): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

समागम्य यथान्यायं दम्पती तौ यथाविधि विष्णोः पूजादिकं सर्वं कृतवन्तौ द्विजोत्तम

samāgamya yathānyāyaṃ dampatī tau yathāvidhi viṣṇoḥ pūjādikaṃ sarvaṃ kṛtavantau dvijottama

[3.18.60] all twice-born

Word make-up

samāgamya (समागम्य): The core matches the root gam, “to go.” sam- (“together”) + āgamya.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
dampatī (दम्पती): The core matches the root pat, “to fall.”
tau (तौ): tau is used as a grammatical form in this verse.
yathāvidhi (यथाविधि): The core matches the root vid, “to know / to find.”
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
pūjādikaṃ (पूजादिकं): The core matches the root pūj, “to honour.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
kṛtavantau (कृतवन्तौ): The core matches the root kṛ, “to do, to make.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

कालेन गच्छता राजा ममारासौ सपत्नजित् अन्वारुरोह तं देवी चितास्थं भूपतिं पतिम्

kālena gacchatā rājā mamārāsau sapatnajit anvāruroha taṃ devī citāsthaṃ bhūpatiṃ patim

[3.18.61] time king him shining one

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
mamārāsau (ममारासौ): The core matches the root ās, “to sit.”
sapatnajit (सपत्नजित्): The core matches the root pat, “to fall.”
anvāruroha (अन्वारुरोह): The core matches the root an, “to breathe.” a- (“not”) + nvāruroha.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
citāsthaṃ (चितास्थं): The core matches the root cit, “to perceive, to notice.”
bhūpatiṃ (भूपतिं): The core matches the root pat, “to fall.”
patim (पतिम्): The core matches the root pat, “to fall.”

स तु तेनापचारेण श्वा जज्ञे वसुधाधिपः उपोषितेन पाषण्डसंभाषो यः कृतो ऽभवत्

sa tu tenāpacāreṇa śvā jajñe vasudhādhipaḥ upoṣitena pāṣaṇḍasaṃbhāṣo yaḥ kṛto 'bhavat

[3.18.62] he but tomorrow who

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tenāpacāreṇa (तेनापचारेण): The core matches the root āp, “to reach.”
śvā (श्वा): tomorrow; Inflected from śva. Indeclinable: “tomorrow.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
vasudhādhipaḥ (वसुधाधिपः): The core matches the root vas, “to dwell.”
upoṣitena (उपोषितेन): upoṣitena is used as a grammatical form in this verse.
pāṣaṇḍasaṃbhāṣo (पाषण्डसंभाषो): The core matches the root pā, “to protect / to drink.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kṛto (कृतो): The core matches the root kṛ, “to do, to make.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

सापि जातिस्मरा जज्ञे काशिराजसुता शुभा सर्वविज्ञानसंपन्ना सर्वलक्षणभूषिता

sāpi jātismarā jajñe kāśirājasutā śubhā sarvavijñānasaṃpannā sarvalakṣaṇabhūṣitā

[3.18.63]

Word make-up

sāpi (सापि): The core matches the root āp, “to reach.”
jātismarā (जातिस्मरा): jātismarā is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
kāśirājasutā (काशिराजसुता): The core matches the root rāj, “to shine, to rule.”
śubhā (शुभा): śubhā is used as a grammatical form in this verse.
sarvavijñānasaṃpannā (सर्वविज्ञानसंपन्ना): The core matches the root jñā, “to know.”
sarvalakṣaṇabhūṣitā (सर्वलक्षणभूषिता): The core matches the root bhū, “to be, to come to be.”

तां पिता दातुकामो ऽभूद् वराय विनिवारितः तयैव तन्व्या विरतो विवाहारम्भतो नृपः

tāṃ pitā dātukāmo 'bhūd varāya vinivāritaḥ tayaiva tanvyā virato vivāhārambhato nṛpaḥ

[3.18.64] father best vi- (“apart, asunder”) + nivāritaḥ vi- (“apart, asunder”) + rato

Word make-up

tāṃ (तां): tāṃ is used as a grammatical form in this verse.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
dātukāmo (दातुकामो): The core matches the root dā, “to give.”
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
varāya (वराय): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vinivāritaḥ (विनिवारितः): vi- (“apart, asunder”) + nivāritaḥ; vi- (“apart, asunder”) + nivāritaḥ.
tayaiva (तयैव): tayaiva is used as a grammatical form in this verse.
tanvyā (तन्व्या): The core matches the root tan, “to stretch.”
virato (विरतो): vi- (“apart, asunder”) + rato; vi- (“apart, asunder”) + rato.
vivāhārambhato (विवाहारम्भतो): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + vāhārambhato.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

ततः सा दिव्यया दृष्ट्या दृष्ट्वा श्वानं निजं पतिम् वैदिशाख्यं पुरं गत्वा तदवस्थं ददर्श तम्

tataḥ sā divyayā dṛṣṭyā dṛṣṭvā śvānaṃ nijaṃ patim vaidiśākhyaṃ puraṃ gatvā tadavasthaṃ dadarśa tam

[3.18.65] then she seeing born from going him

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
divyayā (दिव्यया): The core matches the root div, “to shine.”
dṛṣṭyā (दृष्ट्या): The core matches the root yā, “to go.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
śvānaṃ (श्वानं): śvānaṃ is used as a grammatical form in this verse.
nijaṃ (निजं): born from; ni- (“down, in”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.
patim (पतिम्): The core matches the root pat, “to fall.”
vaidiśākhyaṃ (वैदिशाख्यं): vaidiśākhyaṃ is used as a grammatical form in this verse.
puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tadavasthaṃ (तदवस्थं): The core matches the root vas, “to dwell.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”

तं दृष्ट्वैव महाभागा श्वानभूतं पतिं तथा ददौ तस्मै वराहारं सत्कारप्रवणं शुभम्

taṃ dṛṣṭvaiva mahābhāgā śvānabhūtaṃ patiṃ tathā dadau tasmai varāhāraṃ satkārapravaṇaṃ śubham

[3.18.66] him so

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvaiva (दृष्ट्वैव): dṛṣṭvaiva is used as a grammatical form in this verse.
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
śvānabhūtaṃ (श्वानभूतं): The core matches the root bhū, “to be, to come to be.”
patiṃ (पतिं): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
varāhāraṃ (वराहारं): varāhāraṃ is used as a grammatical form in this verse.
satkārapravaṇaṃ (सत्कारप्रवणं): satkārapravaṇaṃ is used as a grammatical form in this verse.
śubham (शुभम्): śubham is used as a grammatical form in this verse.

भुञ्जन् दत्तं तया सो ऽन्नम् अतिमिष्टम् अभीप्सितम् श्वजातिललितं कुर्वन् बहु चाटु चकार वै

bhuñjan dattaṃ tayā so 'nnam atimiṣṭam abhīpsitam śvajātilalitaṃ kurvan bahu cāṭu cakāra vai

[3.18.67] gives doing many indeed

Word make-up

bhuñjan (भुञ्जन्): The core matches the root jan, “to be born.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
tayā (तया): The core matches the root yā, “to go.”
so (सो): so is used as a grammatical form in this verse.
'nnam (ऽन्नम्): The core matches the root nam, “to bow.”
atimiṣṭam (अतिमिष्टम्): The core matches the root iṣ, “to wish, to send.” ati- (“beyond”) + miṣṭam.
abhīpsitam (अभीप्सितम्): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsitam.
śvajātilalitaṃ (श्वजातिललितं): śvajātilalitaṃ is used as a grammatical form in this verse.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
bahu (बहु): many; bahu: much, many.
cāṭu (चाटु): cāṭu is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

अतीव व्रीडिता बाला कुर्वता चाटु तेन सा प्रणामपूर्वम् आहेदं दयितं तं कुयोनिजम्

atīva vrīḍitā bālā kurvatā cāṭu tena sā praṇāmapūrvam āhedaṃ dayitaṃ taṃ kuyonijam

[3.18.68] a- (“not”) + tīva childish by that she ā- (“unto, fully”) + hedaṃ him

Word make-up

atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
vrīḍitā (व्रीडिता): vrīḍitā is used as a grammatical form in this verse.
bālā (बाला): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
kurvatā (कुर्वता): kurvatā is used as a grammatical form in this verse.
cāṭu (चाटु): cāṭu is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
sā (सा): she; Nominative feminine of tad: “she, that.”
praṇāmapūrvam (प्रणामपूर्वम्): The core matches the root pū, “to purify.” pra- (“forth, forward”) + ṇāmapūrvam.
āhedaṃ (आहेदं): ā- (“unto, fully”) + hedaṃ; ā- (“unto, fully”) + hedaṃ.
dayitaṃ (दयितं): dayitaṃ is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kuyonijam (कुयोनिजम्): kuyonijam is used as a grammatical form in this verse.

स्मर्यतां तन् महाराज दाक्षिण्यललितं त्वया येन श्वयोनिम् आपन्नो मम चाटुकरो भवान्

smaryatāṃ tan mahārāja dākṣiṇyalalitaṃ tvayā yena śvayonim āpanno mama cāṭukaro bhavān

[3.18.69] by you by which my you

Word make-up

smaryatāṃ (स्मर्यतां): smaryatāṃ is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mahārāja (महाराज): The core matches the root rāj, “to shine, to rule.”
dākṣiṇyalalitaṃ (दाक्षिण्यललितं): The core matches the root kṣi, “to dwell / to destroy.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
yena (येन): by which; Instrumental of yad: “by which.”
śvayonim (श्वयोनिम्): śvayonim is used as a grammatical form in this verse.
āpanno (आपन्नो): The core matches the root āp, “to reach.” ā- (“unto, fully”) + panno.
mama (मम): my; Genitive of asmad: “of me, my.”
cāṭukaro (चाटुकरो): cāṭukaro is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

पाषण्डिनं समाभाष्य तीर्थस्नानाद् अनन्तरम् प्राप्तो ऽसि कुत्सितां योनिं किं न स्मरसि तत् प्रभो

pāṣaṇḍinaṃ samābhāṣya tīrthasnānād anantaram prāpto 'si kutsitāṃ yoniṃ kiṃ na smarasi tat prabho

[3.18.70] not inner what not that pra- (“forth, forward”) + bho

Word make-up

pāṣaṇḍinaṃ (पाषण्डिनं): The core matches the root pā, “to protect / to drink.”
samābhāṣya (समाभाष्य): The core matches the root mā, “to measure.” sam- (“together”) + ābhāṣya.
tīrthasnānād (तीर्थस्नानाद्): The core matches the root as, “to be.”
anantaram (अनन्तरम्): not inner; an- (“not,” before vowels) joined to antaram. antar: inside, among. The inner. Together the form means an + that sense.
prāpto (प्राप्तो): The core matches the root āp, “to reach.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
kutsitāṃ (कुत्सितां): kutsitāṃ is used as a grammatical form in this verse.
yoniṃ (योनिं): yoniṃ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
smarasi (स्मरसि): The core matches the root as, “to be.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

तयैवं स्मारिते तत्र पूर्वजातिकृते तदा दध्यौ चिरम् अथावाप निर्वेदम् अतिदुर्लभम्

tayaivaṃ smārite tatra pūrvajātikṛte tadā dadhyau ciram athāvāpa nirvedam atidurlabham

[3.18.71] there then veda

Word make-up

tayaivaṃ (तयैवं): tayaivaṃ is used as a grammatical form in this verse.
smārite (स्मारिते): The core matches the root mā, “to measure.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
pūrvajātikṛte (पूर्वजातिकृते): The core matches the root pū, “to purify.”
tadā (तदा): then; ta- + dā: “at that time, then.”
dadhyau (दध्यौ): dadhyau is used as a grammatical form in this verse.
ciram (चिरम्): The core matches the root ram, “to rest, to delight.”
athāvāpa (अथावाप): The core matches the root āp, “to reach.” a- (“not”) + thāvāpa.
nirvedam (निर्वेदम्): veda; nir- (“out, without”) joined to vedam. From vid, “to know.” Knowledge; the Veda. Together the form means nir + that sense.
atidurlabham (अतिदुर्लभम्): The core matches the root labh, “to obtain.” ati- (“beyond”) + durlabham.

निर्विण्णचित्तः स ततो निर्गम्य नगराद् बहिः मरुप्रपतनं कृत्वा शार्गालीं योनिम् आगतः

nirviṇṇacittaḥ sa tato nirgamya nagarād bahiḥ maruprapatanaṃ kṛtvā śārgālīṃ yonim āgataḥ

[3.18.72] he that outside doing going

Word make-up

nirviṇṇacittaḥ (निर्विण्णचित्तः): The core matches the root cit, “to perceive, to notice.” nir- (“out, without”) + viṇṇacittaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nirgamya (निर्गम्य): The core matches the root gam, “to go.” nir- (“out, without”) + gamya.
nagarād (नगराद्): nagarād is used as a grammatical form in this verse.
bahiḥ (बहिः): outside; Indeclinable: “outside.”
maruprapatanaṃ (मरुप्रपतनं): The core matches the root tan, “to stretch.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
śārgālīṃ (शार्गालीं): śārgālīṃ is used as a grammatical form in this verse.
yonim (योनिम्): yonim is used as a grammatical form in this verse.
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

सापि द्वितीये संप्राप्ते वर्षे दिव्येन चक्षुषा ज्ञात्वा सृगालं तं द्रष्टुं ययौ कोलाहलं गिरिम्

sāpi dvitīye saṃprāpte varṣe divyena cakṣuṣā jñātvā sṛgālaṃ taṃ draṣṭuṃ yayau kolāhalaṃ girim

[3.18.73] eye knowing him seeing speech

Word make-up

sāpi (सापि): The core matches the root āp, “to reach.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
saṃprāpte (संप्राप्ते): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpte.
varṣe (वर्षे): varṣe is used as a grammatical form in this verse.
divyena (दिव्येन): The core matches the root div, “to shine.”
cakṣuṣā (चक्षुषा): eye; From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
sṛgālaṃ (सृगालं): The core matches the root sṛ, “to flow.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
yayau (ययौ): yayau is used as a grammatical form in this verse.
kolāhalaṃ (कोलाहलं): kolāhalaṃ is used as a grammatical form in this verse.
girim (गिरिम्): speech; Inflected from gira. From vac, “to speak.” Speech; a speaking.

तत्रापि दृष्ट्वा तं प्राह शार्गालीं योनिम् आगतम् भर्तारम् अपि चार्वङ्गी तनया पृथिवीक्षितः

tatrāpi dṛṣṭvā taṃ prāha śārgālīṃ yonim āgatam bhartāram api cārvaṅgī tanayā pṛthivīkṣitaḥ

[3.18.74] seeing him spoken forth going also

Word make-up

tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
śārgālīṃ (शार्गालीं): śārgālīṃ is used as a grammatical form in this verse.
yonim (योनिम्): yonim is used as a grammatical form in this verse.
āgatam (आगतम्): going; ā- (“unto, fully”) joined to gatam. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
bhartāram (भर्तारम्): The core matches the root ram, “to rest, to delight.”
api (अपि): also; Particle: “also, even, though.”
cārvaṅgī (चार्वङ्गी): cārvaṅgī is used as a grammatical form in this verse.
tanayā (तनया): The core matches the root tan, “to stretch.”
pṛthivīkṣitaḥ (पृथिवीक्षितः): The core matches the root īkṣ, “to see, to look.”

अपि स्मरसि राजेन्द्र श्वयोनिस्थस्य यन् मया प्रोक्तं ते पूर्वचरितं पाषण्डालापसंश्रयम्

api smarasi rājendra śvayonisthasya yan mayā proktaṃ te pūrvacaritaṃ pāṣaṇḍālāpasaṃśrayam

[3.18.75] also by me spoken forth you

Word make-up

api (अपि): also; Particle: “also, even, though.”
smarasi (स्मरसि): The core matches the root as, “to be.”
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
śvayonisthasya (श्वयोनिस्थस्य): The core matches the root as, “to be.”
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
proktaṃ (प्रोक्तं): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pūrvacaritaṃ (पूर्वचरितं): The core matches the root vac, “to speak.”
pāṣaṇḍālāpasaṃśrayam (पाषण्डालापसंश्रयम्): The core matches the root āp, “to reach.”

पुनस् तयोक्तं तज् ज्ञात्वा सत्यं सत्यवतां वरः कानने स निराहारस् तत्याज स्वं कलेवरम्

punas tayoktaṃ taj jñātvā satyaṃ satyavatāṃ varaḥ kānane sa nirāhāras tatyāja svaṃ kalevaram

[3.18.76] again knowing being-true best he husk-body

Word make-up

punas (पुनस्): again; Adverb: “again, back.”
tayoktaṃ (तयोक्तं): tayoktaṃ is used as a grammatical form in this verse.
taj (तज्): taj is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
satyavatāṃ (सत्यवतां): satyavatāṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
kānane (कानने): The core matches the root an, “to breathe.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nirāhāras (निराहारस्): The core matches the root as, “to be.” nir- (“out, without”) + āhāras.
tatyāja (तत्याज): The core matches the root yā, “to go.”
svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
kalevaram (कलेवरम्): husk-body; kalevara: the body as a husk/covering.

भूयस् ततो वृकं जातं गत्वा तं निर्जने वने स्मारयाम् आस भर्तारं पूर्ववृत्तम् अनिन्दिता

bhūyas tato vṛkaṃ jātaṃ gatvā taṃ nirjane vane smārayām āsa bhartāraṃ pūrvavṛttam aninditā

[3.18.77] again that wolf is born going him

Word make-up

bhūyas (भूयस्): again; Comparative of bahu / from bhū: “more, again.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vṛkaṃ (वृकं): wolf; Inflected from vṛka. vṛka: wolf. vṛkodara: wolf-bellied, a name of Bhīma.
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nirjane (निर्जने): The core matches the root jan, “to be born.” nir- (“out, without”) + jane.
vane (वने): The core matches the root an, “to breathe.”
smārayām (स्मारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhartāraṃ (भर्तारं): bhartāraṃ is used as a grammatical form in this verse.
pūrvavṛttam (पूर्ववृत्तम्): The core matches the root vṛt, “to turn.”
aninditā (अनिन्दिता): The core matches the root an, “to breathe.” a- (“not”) + ninditā.

न त्वं वृको महाभाग राजा शतधनुर् भवान् श्वा भूत्वा त्वं शृगालो ऽभूर् वृकत्वं साम्प्रतं गतः

na tvaṃ vṛko mahābhāga rājā śatadhanur bhavān śvā bhūtvā tvaṃ śṛgālo 'bhūr vṛkatvaṃ sāmprataṃ gataḥ

[3.18.78] not you wolf king you tomorrow having come to be you going

Word make-up

na (न): not; Negation: “not.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vṛko (वृको): wolf; Inflected from vṛka. vṛka: wolf. vṛkodara: wolf-bellied, a name of Bhīma.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
śatadhanur (शतधनुर्): The core matches the root han, “to strike.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
śvā (श्वा): tomorrow; Inflected from śva. Indeclinable: “tomorrow.”
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
śṛgālo (शृगालो): śṛgālo is used as a grammatical form in this verse.
'bhūr (ऽभूर्): The core matches the root bhū, “to be, to come to be.”
vṛkatvaṃ (वृकत्वं): The core matches the root vṛ, “to cover / to choose.”
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

स्मारितेन यथा व्यक्तस् तेनात्मा गृध्रतां गतः अपापा सा पुनश् चैनं बोधयाम् आस भामिनी

smāritena yathā vyaktas tenātmā gṛdhratāṃ gataḥ apāpā sā punaś cainaṃ bodhayām āsa bhāminī

[3.18.79] as manifest going not ill-deed she

Word make-up

smāritena (स्मारितेन): The core matches the root mā, “to measure.”
yathā (यथा): as; ya- + thā: “in which way, as.”
vyaktas (व्यक्तस्): manifest; vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
tenātmā (तेनात्मा): The core matches the root mā, “to measure.”
gṛdhratāṃ (गृध्रतां): gṛdhratāṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
apāpā (अपापा): not ill-deed; a- (“not”) joined to pāpā. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole. Together the form means a + that sense.
sā (सा): she; Nominative feminine of tad: “she, that.”
punaś (पुनश्): The core matches the root naś, “to perish.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
bodhayām (बोधयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhāminī (भामिनी): The core matches the root nī, “to lead.”

नरेन्द्र स्मर्यताम् आत्मा ह्य् अलं ते गृध्रचेष्टया पाषण्डालापजातो ऽयं दोषो यद् गृध्रतां गतः

narendra smaryatām ātmā hy alaṃ te gṛdhraceṣṭayā pāṣaṇḍālāpajāto 'yaṃ doṣo yad gṛdhratāṃ gataḥ

[3.18.80] the self a- (“not”) + laṃ you fault which going

Word make-up

narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
smaryatām (स्मर्यताम्): smaryatām is used as a grammatical form in this verse.
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
hy (ह्य्): hy is used as a grammatical form in this verse.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
gṛdhraceṣṭayā (गृध्रचेष्टया): The core matches the root yā, “to go.”
pāṣaṇḍālāpajāto (पाषण्डालापजातो): The core matches the root āp, “to reach.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
doṣo (दोषो): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
gṛdhratāṃ (गृध्रतां): gṛdhratāṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

ततः काकत्वम् आपन्नं समनन्तरजन्मनि उवाच तन्वी भर्तारम् उपलभ्यात्मयोगतः

tataḥ kākatvam āpannaṃ samanantarajanmani uvāca tanvī bhartāram upalabhyātmayogataḥ

[3.18.81] then said

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kākatvam (काकत्वम्): kākatvam is used as a grammatical form in this verse.
āpannaṃ (आपन्नं): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pannaṃ.
samanantarajanmani (समनन्तरजन्मनि): The core matches the root man, “to think.” sam- (“together”) + anantarajanmani.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
tanvī (तन्वी): The core matches the root tan, “to stretch.”
bhartāram (भर्तारम्): The core matches the root ram, “to rest, to delight.”
upalabhyātmayogataḥ (उपलभ्यात्मयोगतः): The core matches the root labh, “to obtain.” upa- (“near, toward”) + labhyātmayogataḥ.

अशेषा भूभृतः पूर्वं वश्या यस्मै बलिं ददुः स त्वं काकत्वम् आपन्नो जातो ऽद्य बलिभुक् प्रभो

aśeṣā bhūbhṛtaḥ pūrvaṃ vaśyā yasmai baliṃ daduḥ sa tvaṃ kākatvam āpanno jāto 'dya balibhuk prabho

[3.18.82] a- (“not”) + śeṣā he you is born pra- (“forth, forward”) + bho

Word make-up

aśeṣā (अशेषा): a- (“not”) + śeṣā; a- (“not”) + śeṣā.
bhūbhṛtaḥ (भूभृतः): The core matches the root bhṛ, “to bear.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
vaśyā (वश्या): The core matches the root yā, “to go.”
yasmai (यस्मै): The core matches the root as, “to be.”
baliṃ (बलिं): baliṃ is used as a grammatical form in this verse.
daduḥ (ददुः): daduḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kākatvam (काकत्वम्): kākatvam is used as a grammatical form in this verse.
āpanno (आपन्नो): The core matches the root āp, “to reach.” ā- (“unto, fully”) + panno.
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
'dya (ऽद्य): 'dya is used as a grammatical form in this verse.
balibhuk (बलिभुक्): The core matches the root hu, “to pour the offering.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

एवम् एव च काकत्वे स्मारितः स पुरातनम् तत्याज भूपतिः प्राणान् मयूरत्वम् अवाप च

evam eva ca kākatve smāritaḥ sa purātanam tatyāja bhūpatiḥ prāṇān mayūratvam avāpa ca

[3.18.83] just just and he forward-breath and

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
kākatve (काकत्वे): kākatve is used as a grammatical form in this verse.
smāritaḥ (स्मारितः): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
purātanam (पुरातनम्): The core matches the root tan, “to stretch.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
bhūpatiḥ (भूपतिः): The core matches the root pat, “to fall.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
mayūratvam (मयूरत्वम्): mayūratvam is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
ca (च): and; Enclitic particle: “and, also.”

मयूरत्वे ततः सा वै चकारानुगतं शुभा दत्तैः प्रतिक्षणं भोज्यैर् बाला तज्जातिभोजनैः

mayūratve tataḥ sā vai cakārānugataṃ śubhā dattaiḥ pratikṣaṇaṃ bhojyair bālā tajjātibhojanaiḥ

[3.18.84] then she indeed prati- (“back, against, toward each”) + kṣaṇaṃ childish

Word make-up

mayūratve (मयूरत्वे): mayūratve is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
vai (वै): indeed; Particle of emphasis: “indeed.”
cakārānugataṃ (चकारानुगतं): cakārānugataṃ is used as a grammatical form in this verse.
śubhā (शुभा): śubhā is used as a grammatical form in this verse.
dattaiḥ (दत्तैः): dattaiḥ is used as a grammatical form in this verse.
pratikṣaṇaṃ (प्रतिक्षणं): prati- (“back, against, toward each”) + kṣaṇaṃ; prati- (“back, against, toward each”) + kṣaṇaṃ.
bhojyair (भोज्यैर्): bhojyair is used as a grammatical form in this verse.
bālā (बाला): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
tajjātibhojanaiḥ (तज्जातिभोजनैः): The core matches the root jan, “to be born.”

ततस् तु जनको राजा वाजिमेधं महाक्रतुम् चकार तस्यावभृथे स्नापयाम् आस तं तदा

tatas tu janako rājā vājimedhaṃ mahākratum cakāra tasyāvabhṛthe snāpayām āsa taṃ tadā

[3.18.85] then but king him then

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
janako (जनको): The core matches the root jan, “to be born.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
vājimedhaṃ (वाजिमेधं): The core matches the root ji, “to conquer.”
mahākratum (महाक्रतुम्): mahākratum is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
tasyāvabhṛthe (तस्यावभृथे): The core matches the root bhṛ, “to bear.”
snāpayām (स्नापयाम्): The core matches the root āp, “to reach.”
āsa (आस): The core matches the root ās, “to sit.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tadā (तदा): then; ta- + dā: “at that time, then.”

सस्नौ स्वयं च तन्वङ्गी स्मारयाम् आस चापि तम् यथासौ श्वशृगालाद्या योनीर् जग्राह पार्थिवः

sasnau svayaṃ ca tanvaṅgī smārayām āsa cāpi tam yathāsau śvaśṛgālādyā yonīr jagrāha pārthivaḥ

[3.18.86] oneself and bow him

Word make-up

sasnau (सस्नौ): The core matches the root as, “to be.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
ca (च): and; Enclitic particle: “and, also.”
tanvaṅgī (तन्वङ्गी): The core matches the root tan, “to stretch.”
smārayām (स्मारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tam (तम्): him; Accusative masculine of tad: “him, that.”
yathāsau (यथासौ): The core matches the root ās, “to sit.”
śvaśṛgālādyā (श्वशृगालाद्या): The core matches the root yā, “to go.”
yonīr (योनीर्): The core matches the root nī, “to lead.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
pārthivaḥ (पार्थिवः): The core matches the root pā, “to protect / to drink.”

स्मृतजन्मक्रमः सो ऽथ तत्याज स्वं कलेवरम् जज्ञे च जनकस्यैव पुत्रो ऽसौ सुमहात्मनः

smṛtajanmakramaḥ so 'tha tatyāja svaṃ kalevaram jajñe ca janakasyaiva putro 'sau sumahātmanaḥ

[3.18.87] husk-body and

Word make-up

smṛtajanmakramaḥ (स्मृतजन्मक्रमः): The core matches the root kram, “to step.”
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
tatyāja (तत्याज): The core matches the root yā, “to go.”
svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
kalevaram (कलेवरम्): husk-body; kalevara: the body as a husk/covering.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
janakasyaiva (जनकस्यैव): The core matches the root jan, “to be born.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
sumahātmanaḥ (सुमहात्मनः): The core matches the root man, “to think.” su- (“well, good”) + mahātmanaḥ.

ततः सा पितरं तन्वी विवाहार्थम् अचोदयत् स चापि कारयाम् आस पिता तस्याः स्वयंवरम्

tataḥ sā pitaraṃ tanvī vivāhārtham acodayat sa cāpi kārayām āsa pitā tasyāḥ svayaṃvaram

[3.18.88] then she father vi- (“apart, asunder”) + vāhārtham a- (“not”) + codayat he bow father of that

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
tanvī (तन्वी): The core matches the root tan, “to stretch.”
vivāhārtham (विवाहार्थम्): vi- (“apart, asunder”) + vāhārtham; vi- (“apart, asunder”) + vāhārtham.
acodayat (अचोदयत्): a- (“not”) + codayat; a- (“not”) + codayat.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
kārayām (कारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
svayaṃvaram (स्वयंवरम्): The core matches the root ram, “to rest, to delight.”

स्वयंवरे कृते सा तं संप्राप्तं पतिम् आत्मनः वरयाम् आस भूयो ऽपि भर्तृभावेन भामिनी

svayaṃvare kṛte sā taṃ saṃprāptaṃ patim ātmanaḥ varayām āsa bhūyo 'pi bhartṛbhāvena bhāminī

[3.18.89] she him the self again

Word make-up

svayaṃvare (स्वयंवरे): svayaṃvare is used as a grammatical form in this verse.
kṛte (कृते): The core matches the root kṛ, “to do, to make.”
sā (सा): she; Nominative feminine of tad: “she, that.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
saṃprāptaṃ (संप्राप्तं): The core matches the root āp, “to reach.” saṃ- (“together”) + prāptaṃ.
patim (पतिम्): The core matches the root pat, “to fall.”
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
varayām (वरयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhartṛbhāvena (भर्तृभावेन): bhartṛbhāvena is used as a grammatical form in this verse.
bhāminī (भामिनी): The core matches the root nī, “to lead.”

बुभुजे च तया सार्धं संभोगान् नृपनन्दनः पितर्य् उपरते राज्यं विदेहेषु चकार सः

bubhuje ca tayā sārdhaṃ saṃbhogān nṛpanandanaḥ pitary uparate rājyaṃ videheṣu cakāra saḥ

[3.18.90] and saṃ- (“together”) + bhogān upa- (“near, toward”) + rate the body he

Word make-up

bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
tayā (तया): The core matches the root yā, “to go.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
saṃbhogān (संभोगान्): saṃ- (“together”) + bhogān; saṃ- (“together”) + bhogān.
nṛpanandanaḥ (नृपनन्दनः): The core matches the root nand, “to rejoice.”
pitary (पितर्य्): pitary is used as a grammatical form in this verse.
uparate (उपरते): upa- (“near, toward”) + rate; upa- (“near, toward”) + rate.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
videheṣu (विदेहेषु): the body; vi- (“apart, asunder”) joined to deheṣu. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means vi + that sense.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

इयाज यज्ञान् सुबहून् ददौ दानानि चार्थिनाम् पुत्रान् उत्पादयाम् आस युयुधे च सहारिभिः

iyāja yajñān subahūn dadau dānāni cārthinām putrān utpādayām āsa yuyudhe ca sahāribhiḥ

[3.18.91] offering many and

Word make-up

iyāja (इयाज): The core matches the root yā, “to go.”
yajñān (यज्ञान्): offering; From yaj, “to offer.” The offering.
subahūn (सुबहून्): many; su- (“well, good”) joined to bahūn. bahu: much, many. Together the form means su + that sense.
dadau (ददौ): dadau is used as a grammatical form in this verse.
dānāni (दानानि): The core matches the root dā, “to give.”
cārthinām (चार्थिनाम्): cārthinām is used as a grammatical form in this verse.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
ca (च): and; Enclitic particle: “and, also.”
sahāribhiḥ (सहारिभिः): sahāribhiḥ is used as a grammatical form in this verse.

राज्यं कृत्वा यथान्यायं पालयित्वा वसुंधराम् तत्याज स प्रियान् प्राणान् संग्रामे धर्मतो नृपः

rājyaṃ kṛtvā yathānyāyaṃ pālayitvā vasuṃdharām tatyāja sa priyān prāṇān saṃgrāme dharmato nṛpaḥ

[3.18.92] doing he dear forward-breath saṃ- (“together”) + grāme

Word make-up

rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
pālayitvā (पालयित्वा): The core matches the root pā, “to protect / to drink.”
vasuṃdharām (वसुंधराम्): The core matches the root vas, “to dwell.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
priyān (प्रियान्): dear; Inflected from priya. From prī, “to please, to be dear.” Dear; pleasing.
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
saṃgrāme (संग्रामे): saṃ- (“together”) + grāme; saṃ- (“together”) + grāme.
dharmato (धर्मतो): dharmato is used as a grammatical form in this verse.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

ततश् चितास्थं तं भूयो भर्तारं सा शुभेक्षणा अन्वारुरोह विधिवद् यथापूर्वं मुदावती

tataś citāsthaṃ taṃ bhūyo bhartāraṃ sā śubhekṣaṇā anvāruroha vidhivad yathāpūrvaṃ mudāvatī

[3.18.93] him again she

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
citāsthaṃ (चितास्थं): The core matches the root cit, “to perceive, to notice.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
bhartāraṃ (भर्तारं): bhartāraṃ is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
śubhekṣaṇā (शुभेक्षणा): śubhekṣaṇā is used as a grammatical form in this verse.
anvāruroha (अन्वारुरोह): The core matches the root an, “to breathe.” a- (“not”) + nvāruroha.
vidhivad (विधिवद्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivad.
yathāpūrvaṃ (यथापूर्वं): The core matches the root āp, “to reach.”
mudāvatī (मुदावती): The core matches the root mud, “to be glad.”

ततो ऽवाप तया सार्धं राजपुत्र्या स पार्थिवः ऐन्द्रान् अतीत्य वै लोकांल् लोकान् कामदुहो ऽक्षयान्

tato 'vāpa tayā sārdhaṃ rājaputryā sa pārthivaḥ aindrān atītya vai lokāṃl lokān kāmaduho 'kṣayān

[3.18.94] that he not Indra a- (“not”) + tītya indeed world

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vāpa (ऽवाप): The core matches the root āp, “to reach.”
tayā (तया): The core matches the root yā, “to go.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
rājaputryā (राजपुत्र्या): The core matches the root rāj, “to shine, to rule.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pārthivaḥ (पार्थिवः): The core matches the root pā, “to protect / to drink.”
aindrān (ऐन्द्रान्): not Indra; a- (“not”) joined to indrān. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods. Together the form means a + that sense.
atītya (अतीत्य): a- (“not”) + tītya; a- (“not”) + tītya.
vai (वै): indeed; Particle of emphasis: “indeed.”
lokāṃl (लोकांल्): The core matches the root lok, “to see, to shine.”
lokān (लोकान्): world; From lok, “to see”: a seen-world.
kāmaduho (कामदुहो): kāmaduho is used as a grammatical form in this verse.
'kṣayān (ऽक्षयान्): The core matches the root yā, “to go.”

स्वर्गाक्षयत्वम् अतुलं दाम्पत्यम् अतिदुर्लभम् प्राप्तं पुण्यफलं प्राप्य संशुद्धिं तां द्विजोत्तम

svargākṣayatvam atulaṃ dāmpatyam atidurlabham prāptaṃ puṇyaphalaṃ prāpya saṃśuddhiṃ tāṃ dvijottama

[3.18.95] a- (“not”) + tulaṃ reaching saṃ- (“together”) + śuddhiṃ twice-born

Word make-up

svargākṣayatvam (स्वर्गाक्षयत्वम्): svargākṣayatvam is used as a grammatical form in this verse.
atulaṃ (अतुलं): a- (“not”) + tulaṃ; a- (“not”) + tulaṃ.
dāmpatyam (दाम्पत्यम्): The core matches the root pat, “to fall.”
atidurlabham (अतिदुर्लभम्): The core matches the root labh, “to obtain.” ati- (“beyond”) + durlabham.
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
puṇyaphalaṃ (पुण्यफलं): puṇyaphalaṃ is used as a grammatical form in this verse.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
saṃśuddhiṃ (संशुद्धिं): saṃ- (“together”) + śuddhiṃ; saṃ- (“together”) + śuddhiṃ.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

एष पाषण्डसंभाषदोषः प्रोक्तो मया द्विज तथाश्वमेधावभृथस्नानमाहात्म्यम् एव च

eṣa pāṣaṇḍasaṃbhāṣadoṣaḥ prokto mayā dvija tathāśvamedhāvabhṛthasnānamāhātmyam eva ca

[3.18.96] this one spoken forth by me twice-born just and

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
pāṣaṇḍasaṃbhāṣadoṣaḥ (पाषण्डसंभाषदोषः): The core matches the root pā, “to protect / to drink.”
prokto (प्रोक्तो): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
mayā (मया): by me; Instrumental of asmad: “by me.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tathāśvamedhāvabhṛthasnānamāhātmyam (तथाश्वमेधावभृथस्नानमाहात्म्यम्): The core matches the root nam, “to bow.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

तस्मात् पाषण्डिभिः पापैर् आलापस्पर्शनं त्यजेत् विशेषतः क्रियाकाले यज्ञादौ चापि दीक्षितः

tasmāt pāṣaṇḍibhiḥ pāpair ālāpasparśanaṃ tyajet viśeṣataḥ kriyākāle yajñādau cāpi dīkṣitaḥ

[3.18.97] therefore leaving bow

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pāṣaṇḍibhiḥ (पाषण्डिभिः): The core matches the root pā, “to protect / to drink.”
pāpair (पापैर्): The core matches the root āp, “to reach.”
ālāpasparśanaṃ (आलापस्पर्शनं): The core matches the root āp, “to reach.” ā- (“unto, fully”) + lāpasparśanaṃ.
tyajet (त्यजेत्): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
viśeṣataḥ (विशेषतः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣataḥ.
kriyākāle (क्रियाकाले): The core matches the root yā, “to go.”
yajñādau (यज्ञादौ): The core matches the root yaj, “to offer.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
dīkṣitaḥ (दीक्षितः): The core matches the root īkṣ, “to see, to look.”

क्रियाहानिर् गृहे यस्य मासम् एकं प्रजायते तस्यावलोकनात् सूर्यं पश्येत मतिमान् नरः

kriyāhānir gṛhe yasya māsam ekaṃ prajāyate tasyāvalokanāt sūryaṃ paśyeta matimān naraḥ

[3.18.98] whose one is born the sun a man

Word make-up

kriyāhānir (क्रियाहानिर्): The core matches the root yā, “to go.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
māsam (मासम्): The core matches the root ās, “to sit.”
ekaṃ (एकं): one; eka: one. The one, a single.
prajāyate (प्रजायते): is born; pra- (“forth, forward”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means pra + that sense.
tasyāvalokanāt (तस्यावलोकनात्): The core matches the root lok, “to see, to shine.”
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
paśyeta (पश्येत): paśyeta is used as a grammatical form in this verse.
matimān (मतिमान्): The core matches the root mā, “to measure.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

किं पुनर् यैस् तु संत्यक्ता त्रयी सर्वात्मना द्विज परान्नभोजिभिः पापैर् वेदवादविरोधिभिः

kiṃ punar yais tu saṃtyaktā trayī sarvātmanā dvija parānnabhojibhiḥ pāpair vedavādavirodhibhiḥ

[3.18.99] what again but saṃ- (“together”) + tyaktā three twice-born

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
punar (पुनर्): again; Adverb: “again, back.”
yais (यैस्): yais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saṃtyaktā (संत्यक्ता): saṃ- (“together”) + tyaktā; saṃ- (“together”) + tyaktā.
trayī (त्रयी): three; Inflected from traya. tri: three.
sarvātmanā (सर्वात्मना): The core matches the root man, “to think.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
parānnabhojibhiḥ (परान्नभोजिभिः): The core matches the root ji, “to conquer.” parā- (“away, forth beyond”) + nnabhojibhiḥ.
pāpair (पापैर्): The core matches the root āp, “to reach.”
vedavādavirodhibhiḥ (वेदवादविरोधिभिः): vedavādavirodhibhiḥ is used as a grammatical form in this verse.

सहालापस् तु संसर्गः सहास्या चातिपापिनी

sahālāpas tu saṃsargaḥ sahāsyā cātipāpinī

[3.18.99.36:1] but saṃ- (“together”) + sargaḥ

Word make-up

sahālāpas (सहालापस्): The core matches the root āp, “to reach.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saṃsargaḥ (संसर्गः): saṃ- (“together”) + sargaḥ; saṃ- (“together”) + sargaḥ.
sahāsyā (सहास्या): The core matches the root ās, “to sit.”
cātipāpinī (चातिपापिनी): The core matches the root āp, “to reach.”

पाषण्डिभिर् दुराचारैस् तस्मात् तान् परिवर्जयेत्

pāṣaṇḍibhir durācārais tasmāt tān parivarjayet

[3.18.99.36:2] dur- (“ill, hard”) + ācārais therefore them pari- (“around”) + varjayet

Word make-up

pāṣaṇḍibhir (पाषण्डिभिर्): The core matches the root pā, “to protect / to drink.”
durācārais (दुराचारैस्): dur- (“ill, hard”) + ācārais; dur- (“ill, hard”) + ācārais.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tān (तान्): them; Accusative plural of tad: “them.”
parivarjayet (परिवर्जयेत्): pari- (“around”) + varjayet; pari- (“around”) + varjayet.

पाषण्डिनो विकर्मस्थान् बैडालव्रतिकाञ् छठान् हैतुकान् बकवृत्तींश् च वाङ्मात्रेणापि नार्चयेत्

pāṣaṇḍino vikarmasthān baiḍālavratikāñ chaṭhān haitukān bakavṛttīṃś ca vāṅmātreṇāpi nārcayet

[3.18.100] and

Word make-up

pāṣaṇḍino (पाषण्डिनो): The core matches the root pā, “to protect / to drink.”
vikarmasthān (विकर्मस्थान्): The core matches the root sthā, “to stand.” vi- (“apart, asunder”) + karmasthān.
baiḍālavratikāñ (बैडालव्रतिकाञ्): baiḍālavratikāñ is used as a grammatical form in this verse.
chaṭhān (छठान्): chaṭhān is used as a grammatical form in this verse.
haitukān (हैतुकान्): haitukān is used as a grammatical form in this verse.
bakavṛttīṃś (बकवृत्तींश्): The core matches the root vṛt, “to turn.”
ca (च): and; Enclitic particle: “and, also.”
vāṅmātreṇāpi (वाङ्मात्रेणापि): The core matches the root āp, “to reach.”
nārcayet (नार्चयेत्): nārcayet is used as a grammatical form in this verse.

भ्रष्टः स्वधर्मात् पाषण्डो विकर्मस्थो निषिद्धकृत्

bhraṣṭaḥ svadharmāt pāṣaṇḍo vikarmastho niṣiddhakṛt

[3.18.100.37:1]

Word make-up

bhraṣṭaḥ (भ्रष्टः): bhraṣṭaḥ is used as a grammatical form in this verse.
svadharmāt (स्वधर्मात्): The core matches the root vad, “to say.”
pāṣaṇḍo (पाषण्डो): The core matches the root pā, “to protect / to drink.”
vikarmastho (विकर्मस्थो): The core matches the root as, “to be.” vi- (“apart, asunder”) + karmastho.
niṣiddhakṛt (निषिद्धकृत्): The core matches the root kṛ, “to do, to make.” niṣ- (“out, without”) + iddhakṛt.

यस्य धर्मस्य यो नित्यं सुरध्वज इवोच्छ्रितः

yasya dharmasya yo nityaṃ suradhvaja ivocchritaḥ

[3.18.100.37:2] whose that which holds continual su- (“well, good”) + radhvaja

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
dharmasya (धर्मस्य): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
yo (यो): yo is used as a grammatical form in this verse.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
suradhvaja (सुरध्वज): su- (“well, good”) + radhvaja; su- (“well, good”) + radhvaja.
ivocchritaḥ (इवोच्छ्रितः): ivocchritaḥ is used as a grammatical form in this verse.

प्रच्छन्नानि च पापानि बैडालं नाम तद्व्रतम्

pracchannāni ca pāpāni baiḍālaṃ nāma tadvratam

[3.18.100.37:3] and name

Word make-up

pracchannāni (प्रच्छन्नानि): The core matches the root han, “to strike.” pra- (“forth, forward”) + cchannāni.
ca (च): and; Enclitic particle: “and, also.”
pāpāni (पापानि): The core matches the root āp, “to reach.”
baiḍālaṃ (बैडालं): baiḍālaṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tadvratam (तद्व्रतम्): tadvratam is used as a grammatical form in this verse.

प्रियं वक्ति पुरो ऽन्यत्र विप्रियं कुरुते भृशम्

priyaṃ vakti puro 'nyatra vipriyaṃ kurute bhṛśam

[3.18.100.37:4] dear dear does

Word make-up

priyaṃ (प्रियं): dear; From prī, “to please, to be dear.” Dear; pleasing.
vakti (वक्ति): vakti is used as a grammatical form in this verse.
puro (पुरो): puro is used as a grammatical form in this verse.
'nyatra (ऽन्यत्र): 'nyatra is used as a grammatical form in this verse.
vipriyaṃ (विप्रियं): dear; vi- (“apart, asunder”) joined to priyaṃ. From prī, “to please, to be dear.” Dear; pleasing. Together the form means vi + that sense.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
bhṛśam (भृशम्): The core matches the root śam, “to be calm.”

त्यक्तापराधचेष्टश् च शठो ऽयं कथितो बुधैः

tyaktāparādhaceṣṭaś ca śaṭho 'yaṃ kathito budhaiḥ

[3.18.100.37:5] and

Word make-up

tyaktāparādhaceṣṭaś (त्यक्तापराधचेष्टश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
śaṭho (शठो): śaṭho is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
kathito (कथितो): kathito is used as a grammatical form in this verse.
budhaiḥ (बुधैः): The core matches the root budh, “to wake, to be aware.”

संदेहकृद् धेतुभिर् यः सत्कर्मसु स हैतुकः

saṃdehakṛd dhetubhir yaḥ satkarmasu sa haitukaḥ

[3.18.100.37:6] who he

Word make-up

saṃdehakṛd (संदेहकृद्): The core matches the root kṛ, “to do, to make.” saṃ- (“together”) + dehakṛd.
dhetubhir (धेतुभिर्): dhetubhir is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
satkarmasu (सत्कर्मसु): The core matches the root as, “to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
haitukaḥ (हैतुकः): haitukaḥ is used as a grammatical form in this verse.

अर्वाग्दृष्टिर् निकृतिकाः स्वार्थसाधनतत्पराः

arvāgdṛṣṭir nikṛtikāḥ svārthasādhanatatparāḥ

[3.18.100.37:7] a- (“not”) + rvāgdṛṣṭir

Word make-up

arvāgdṛṣṭir (अर्वाग्दृष्टिर्): a- (“not”) + rvāgdṛṣṭir; a- (“not”) + rvāgdṛṣṭir.
nikṛtikāḥ (निकृतिकाः): The core matches the root kṛ, “to do, to make.” ni- (“down, in”) + kṛtikāḥ.
svārthasādhanatatparāḥ (स्वार्थसाधनतत्पराः): The core matches the root han, “to strike.”

शठो मिथ्याविनीतश् च बकवृत्तिर् उदाहृतः

śaṭho mithyāvinītaś ca bakavṛttir udāhṛtaḥ

[3.18.100.38] and

Word make-up

śaṭho (शठो): śaṭho is used as a grammatical form in this verse.
mithyāvinītaś (मिथ्याविनीतश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
bakavṛttir (बकवृत्तिर्): The core matches the root vṛt, “to turn.”
udāhṛtaḥ (उदाहृतः): The core matches the root hṛ, “to take.” ud- (“up, out”) + āhṛtaḥ.

दूराद् अपास्तः संपर्कस् सहास्यापि च पापिभिः पाषण्डिभिर् दुराचारैस् तस्मात् तान् परिवर्जयेत्

dūrād apāstaḥ saṃparkas sahāsyāpi ca pāpibhiḥ pāṣaṇḍibhir durācārais tasmāt tān parivarjayet

[3.18.101] and dur- (“ill, hard”) + ācārais therefore them pari- (“around”) + varjayet

Word make-up

dūrād (दूराद्): dūrād is used as a grammatical form in this verse.
apāstaḥ (अपास्तः): The core matches the root ās, “to sit.” a- (“not”) + pāstaḥ.
saṃparkas (संपर्कस्): The core matches the root as, “to be.” saṃ- (“together”) + parkas.
sahāsyāpi (सहास्यापि): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
pāpibhiḥ (पापिभिः): The core matches the root āp, “to reach.”
pāṣaṇḍibhir (पाषण्डिभिर्): The core matches the root pā, “to protect / to drink.”
durācārais (दुराचारैस्): dur- (“ill, hard”) + ācārais; dur- (“ill, hard”) + ācārais.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tān (तान्): them; Accusative plural of tad: “them.”
parivarjayet (परिवर्जयेत्): pari- (“around”) + varjayet; pari- (“around”) + varjayet.

एते नग्नास् तवाख्याता दृष्ट्या श्राद्धोपघातकाः येषां संभाषणात् पुंसां दिनपुण्यं प्रणश्यति

ete nagnās tavākhyātā dṛṣṭyā śrāddhopaghātakāḥ yeṣāṃ saṃbhāṣaṇāt puṃsāṃ dinapuṇyaṃ praṇaśyati

[3.18.102] these of whom saṃ- (“together”) + bhāṣaṇāt pra- (“forth, forward”) + ṇaśyati

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
nagnās (नग्नास्): The core matches the root ās, “to sit.”
tavākhyātā (तवाख्याता): The core matches the root yā, “to go.”
dṛṣṭyā (दृष्ट्या): The core matches the root yā, “to go.”
śrāddhopaghātakāḥ (श्राद्धोपघातकाः): śrāddhopaghātakāḥ is used as a grammatical form in this verse.
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
saṃbhāṣaṇāt (संभाषणात्): saṃ- (“together”) + bhāṣaṇāt; saṃ- (“together”) + bhāṣaṇāt.
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
dinapuṇyaṃ (दिनपुण्यं): dinapuṇyaṃ is used as a grammatical form in this verse.
praṇaśyati (प्रणश्यति): pra- (“forth, forward”) + ṇaśyati; pra- (“forth, forward”) + ṇaśyati.

एते पाषण्डिनः पापा न ह्य् एतान् आलपेद् बुधः पुण्यं नश्यति संभाषाद् एतेषां तद्दिनोद्भवम्

ete pāṣaṇḍinaḥ pāpā na hy etān ālaped budhaḥ puṇyaṃ naśyati saṃbhāṣād eteṣāṃ taddinodbhavam

[3.18.103] these ill-deed not these ā- (“unto, fully”) + laped merit perishing saṃ- (“together”) + bhāṣād

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
pāṣaṇḍinaḥ (पाषण्डिनः): The core matches the root pā, “to protect / to drink.”
pāpā (पापा): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
etān (एतान्): these; Accusative plural of etad: “these.”
ālaped (आलपेद्): ā- (“unto, fully”) + laped; ā- (“unto, fully”) + laped.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
puṇyaṃ (पुण्यं): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
naśyati (नश्यति): perishing; From naś, “to perish, to be lost.” Perishing; it perishes.
saṃbhāṣād (संभाषाद्): saṃ- (“together”) + bhāṣād; saṃ- (“together”) + bhāṣād.
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
taddinodbhavam (तद्दिनोद्भवम्): taddinodbhavam is used as a grammatical form in this verse.

पुंसां जटाधरणमौण्ड्यवतां वृथैव मोघाशिनाम् अखिलशौचनिराकृतानाम् तोयप्रदानपितृपिण्डबहिष्कृतानां संभाषणाद् अपि नरा नरकं प्रयान्ति

puṃsāṃ jaṭādharaṇamauṇḍyavatāṃ vṛthaiva moghāśinām akhilaśaucanirākṛtānām toyapradānapitṛpiṇḍabahiṣkṛtānāṃ saṃbhāṣaṇād api narā narakaṃ prayānti

[3.18.104] saṃ- (“together”) + bhāṣaṇād also a man going

Word make-up

puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
jaṭādharaṇamauṇḍyavatāṃ (जटाधरणमौण्ड्यवतां): jaṭādharaṇamauṇḍyavatāṃ is used as a grammatical form in this verse.
vṛthaiva (वृथैव): The core matches the root vṛt, “to turn.”
moghāśinām (मोघाशिनाम्): moghāśinām is used as a grammatical form in this verse.
akhilaśaucanirākṛtānām (अखिलशौचनिराकृतानाम्): The core matches the root kṛ, “to do, to make.” a- (“not”) + khilaśaucanirākṛtānām.
toyapradānapitṛpiṇḍabahiṣkṛtānāṃ (तोयप्रदानपितृपिण्डबहिष्कृतानां): The core matches the root kṛ, “to do, to make.”
saṃbhāṣaṇād (संभाषणाद्): saṃ- (“together”) + bhāṣaṇād; saṃ- (“together”) + bhāṣaṇād.
api (अपि): also; Particle: “also, even, though.”
narā (नरा): a man; nara: a man, a human being (as mortal person).
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Aṣṭādaśa Adhyāya

Devanagari scan