antam(अन्तम्)
end
anta: end, edge, death as the end. The limit.
Caturtha Aṃśa, Daśama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
end
anta: end, edge, death as the end. The limit.
again
Comparative of bahu / from bhū: “more, again.”
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
gives
From dā, “to give.” Gives; having given; given.
direction
Inflected from diśa. diś: direction, quarter of the sky.
direction
diś: direction, quarter of the sky.
dur- (“ill, hard”) + matibhir
dur- (“ill, hard”) + matibhir.
one
eka: one. The one, a single.
this
Accusative of etad: this.
I wish
From iṣ, “to wish.” I wish.
this
Feminine of idam: “this.”
is born
From jan, “to be born.” Is born; born.
desire
Inflected from kāma. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
desire
From kam: desire, wish.
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
great
mahat: great. From mah, “to be great.”
sufficient
pari-āp: fully reached, sufficient.
father
pitṛ: father (the protector/nourisher).
father
pitṛ: father (the protector/nourisher).
settled-clearness
Inflected from prasāda. pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
full
From pṝ, “to fill.” Filled, full.
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + adṛṣṭes
sam- (“together”) + adṛṣṭes.
saṃ- (“together”) + krāmayituṃ
saṃ- (“together”) + krāmayituṃ.
rightly
sam- + añc: “together-going, rightly, fully.”
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
six
ṣaṣ: six.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
heat
Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
so
ta- + thā: “in that way, so.”
leaving
From tyaj, “to leave.” Having left; one leaves; one should leave.
upa- (“near, toward”) + bhogena
upa- (“near, toward”) + bhogena.
upa- (“near, toward”) + yeme
upa- (“near, toward”) + yeme.
sense-object
Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
when
ya- + dā: “at which time, when.”