ānakadundubhir(आनकदुन्दुभिर्)
ā- (“unto, fully”) + nakadundubhir
ā- (“unto, fully”) + nakadundubhir.
Word senses
Caturtha Aṃśa, Pañcadaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
apagatarāgadveṣādidoṣaṃ(अपगतरागद्वेषादिदोषं)
apa- (“away”) + gatarāgadveṣādidoṣaṃ
apa- (“away”) + gatarāgadveṣādidoṣaṃ.
aṣṭau(अष्टौ)
eight
aṣṭan: eight.
asya(अस्य)
of this
Genitive of idam: “of this.”
atiprauḍhavairānubhāvād(अतिप्रौढवैरानुभावाद्)
ati- (“beyond”) + prauḍhavairānubhāvād
ati- (“beyond”) + prauḍhavairānubhāvād.
atra(अत्र)
here
a- + tra: “in this place.” Here.
avatīrṇāḥ(अवतीर्णाः)
ava- (“down, off”) + tīrṇāḥ
ava- (“down, off”) + tīrṇāḥ.
ayam(अयम्)
this
Masculine of idam: “this one.”
ayaṃ(अयं)
this
Masculine of idam: “this one.”
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhagavat(भगवत्)
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekam(एकम्)
one
eka: one. The one, a single.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
hṛdaya(हृदय)
heart
Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
jāta(जात)
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
kathaṃ(कथं)
how
ka- + tham: “how?”
kim(किम्)
what
Neuter interrogative: “what? why?”
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
niśaṭholmukau(निशठोल्मुकौ)
ni- (“down, in”) + śaṭholmukau
ni- (“down, in”) + śaṭholmukau.
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
phalaṃ(फलं)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
pradyumno(प्रद्युम्नो)
pra- (“forth, forward”) + dyumno
pra- (“forth, forward”) + dyumno.
prayacchati(प्रयच्छति)
pra- (“forth, forward”) + yacchati
pra- (“forth, forward”) + yacchati.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
rūpam(रूपम्)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
samavatatāra(समवततार)
sam- (“together”) + avatatāra
sam- (“together”) + avatatāra.
samyag(सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvān(सर्वान्)
all
sarva: whole, all. The entire, not a leftover.
śāśvata(शाश्वत)
everlasting
Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
ṣaṭ(षट्)
six
ṣaṣ: six.
sattvam(सत्त्वम्)
being-ness
sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
śṛṇoti(शृणोति)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
subhadrāṃ(सुभद्रां)
su- (“well, good”) + bhadrāṃ
su- (“well, good”) + bhadrāṃ.
sucāruḥ(सुचारुः)
su- (“well, good”) + cāruḥ
su- (“well, good”) + cāruḥ.
sumahābalāḥ(सुमहाबलाः)
su- (“well, good”) + mahābalāḥ
su- (“well, good”) + mahābalāḥ.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
upayayau(उपययौ)
upa- (“near, toward”) + yayau
upa- (“near, toward”) + yayau.
vara(वर)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vāsudevaḥ name(वासुदेवः)
”
Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”