Tṛtīya Aṃśa, Pañcadaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे चतुर्दशो ऽध्यायः ब्राह्मणान् भोजयेच् छ्राद्धे यद्गुणांस् तान् निबोध मे

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe caturdaśo 'dhyāyaḥ ]] brāhmaṇān bhojayec chrāddhe yadguṇāṃs tān nibodha me

[3.15.1] a brāhmaṇa them learn my

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
brāhmaṇān (ब्राह्मणान्): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
bhojayec (भोजयेच्): bhojayec is used as a grammatical form in this verse.
chrāddhe (छ्राद्धे): chrāddhe is used as a grammatical form in this verse.
yadguṇāṃs (यद्गुणांस्): yadguṇāṃs is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

त्रिणाचिकेतस् त्रिमधुस् त्रिसुपर्णः षडङ्गवित् वेदविच् छ्रोत्रियो योगी तथा वै ज्येष्ठसामगः

triṇāciketas trimadhus trisuparṇaḥ ṣaḍaṅgavit vedavic chrotriyo yogī tathā vai jyeṣṭhasāmagaḥ

[3.15.2] one who is yoked so indeed

Word make-up

triṇāciketas (त्रिणाचिकेतस्): The core matches the root as, “to be.”
trimadhus (त्रिमधुस्): The core matches the root hu, “to pour the offering.”
trisuparṇaḥ (त्रिसुपर्णः): trisuparṇaḥ is used as a grammatical form in this verse.
ṣaḍaṅgavit (षडङ्गवित्): ṣaḍaṅgavit is used as a grammatical form in this verse.
vedavic (वेदविच्): vedavic is used as a grammatical form in this verse.
chrotriyo (छ्रोत्रियो): chrotriyo is used as a grammatical form in this verse.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
tathā (तथा): so; ta- + thā: “in that way, so.”
vai (वै): indeed; Particle of emphasis: “indeed.”
jyeṣṭhasāmagaḥ (ज्येष्ठसामगः): The core matches the root as, “to be.”

ऋत्विक्स्वस्रीयदौहित्रजामातृश्वशुरास् तथा मातुलो ऽथ तपोनिष्ठः पञ्चाग्न्यभिरतस् तथा शिष्याः संबन्धिनश् चैव मातापितृरतश् च यः

ṛtviksvasrīyadauhitrajāmātṛśvaśurās tathā mātulo 'tha taponiṣṭhaḥ pañcāgnyabhiratas tathā śiṣyāḥ saṃbandhinaś caiva mātāpitṛrataś ca yaḥ

[3.15.3] so so pupil and who

Word make-up

ṛtviksvasrīyadauhitrajāmātṛśvaśurās (ऋत्विक्स्वस्रीयदौहित्रजामातृश्वशुरास्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”
mātulo (मातुलो): The core matches the root mā, “to measure.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
taponiṣṭhaḥ (तपोनिष्ठः): The core matches the root tap, “to heat.”
pañcāgnyabhiratas (पञ्चाग्न्यभिरतस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śiṣyāḥ (शिष्याः): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
saṃbandhinaś (संबन्धिनश्): The core matches the root bandh, “to bind.” saṃ- (“together”) + bandhinaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
mātāpitṛrataś (मातापितृरतश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”

एतान् नियोजयेच् छ्राद्धे पूर्वोक्तान् प्रथमं नृप ब्राह्मणान् पितृपुष्ट्यर्थम् अनुकल्पेष्व् अनन्तरान्

etān niyojayec chrāddhe pūrvoktān prathamaṃ nṛpa brāhmaṇān pitṛpuṣṭyartham anukalpeṣv anantarān

[3.15.4] these ni- (“down, in”) + yojayec pra- (“forth, forward”) + thamaṃ a brāhmaṇa not inner

Word make-up

etān (एतान्): these; Accusative plural of etad: “these.”
niyojayec (नियोजयेच्): ni- (“down, in”) + yojayec; ni- (“down, in”) + yojayec.
chrāddhe (छ्राद्धे): chrāddhe is used as a grammatical form in this verse.
pūrvoktān (पूर्वोक्तान्): The core matches the root pū, “to purify.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
brāhmaṇān (ब्राह्मणान्): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
pitṛpuṣṭyartham (पितृपुष्ट्यर्थम्): pitṛpuṣṭyartham is used as a grammatical form in this verse.
anukalpeṣv (अनुकल्पेष्व्): The core matches the root an, “to breathe.” anu- (“along, after”) + kalpeṣv.
anantarān (अनन्तरान्): not inner; an- (“not,” before vowels) joined to antarān. antar: inside, among. The inner. Together the form means an + that sense.

मित्रध्रुक् कुनखी क्लीबः श्यावदन्तस् तथा द्विजः कन्यादूषयिता वह्निवेदोज्झः सोमविक्रयी

mitradhruk kunakhī klībaḥ śyāvadantas tathā dvijaḥ kanyādūṣayitā vahnivedojjhaḥ somavikrayī

[3.15.5] so twice-born

Word make-up

mitradhruk (मित्रध्रुक्): mitradhruk is used as a grammatical form in this verse.
kunakhī (कुनखी): kunakhī is used as a grammatical form in this verse.
klībaḥ (क्लीबः): klībaḥ is used as a grammatical form in this verse.
śyāvadantas (श्यावदन्तस्): The core matches the root vad, “to say.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kanyādūṣayitā (कन्यादूषयिता): The core matches the root yā, “to go.”
vahnivedojjhaḥ (वह्निवेदोज्झः): The core matches the root vah, “to carry.”
somavikrayī (सोमविक्रयी): somavikrayī is used as a grammatical form in this verse.

अभिशस्तस् तथा स्तेनः पिशुनो ग्रामयाजकः भृतकाध्यापकस् तद्वद् भृतकाध्यापितश् च यः

abhiśastas tathā stenaḥ piśuno grāmayājakaḥ bhṛtakādhyāpakas tadvad bhṛtakādhyāpitaś ca yaḥ

[3.15.6] so and who

Word make-up

abhiśastas (अभिशस्तस्): The core matches the root as, “to be.” abhi- (“toward, over, against”) + śastas.
tathā (तथा): so; ta- + thā: “in that way, so.”
stenaḥ (स्तेनः): stenaḥ is used as a grammatical form in this verse.
piśuno (पिशुनो): piśuno is used as a grammatical form in this verse.
grāmayājakaḥ (ग्रामयाजकः): The core matches the root yā, “to go.”
bhṛtakādhyāpakas (भृतकाध्यापकस्): The core matches the root bhṛ, “to bear.”
tadvad (तद्वद्): The core matches the root vad, “to say.”
bhṛtakādhyāpitaś (भृतकाध्यापितश्): The core matches the root bhṛ, “to bear.”
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”

परपूर्वापतिश् चैव मातापित्रोस् तथोज्झकः

parapūrvāpatiś caiva mātāpitros tathojjhakaḥ

[3.15.7ab]

Word make-up

parapūrvāpatiś (परपूर्वापतिश्): The core matches the root pat, “to fall.”
caiva (चैव): caiva is used as a grammatical form in this verse.
mātāpitros (मातापित्रोस्): The core matches the root āp, “to reach.”
tathojjhakaḥ (तथोज्झकः): tathojjhakaḥ is used as a grammatical form in this verse.

तथा भ्रातृपरित्यागी दूषकः सर्वनिन्दकः

tathā bhrātṛparityāgī dūṣakaḥ sarvanindakaḥ

[3.15.7ab.30] so

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
bhrātṛparityāgī (भ्रातृपरित्यागी): The core matches the root yā, “to go.”
dūṣakaḥ (दूषकः): dūṣakaḥ is used as a grammatical form in this verse.
sarvanindakaḥ (सर्वनिन्दकः): The core matches the root an, “to breathe.”

वृषलीसूतिपोष्टा च वृषलीपतिर् एव च

vṛṣalīsūtipoṣṭā ca vṛṣalīpatir eva ca

[3.15.7cd] and just and

Word make-up

vṛṣalīsūtipoṣṭā (वृषलीसूतिपोष्टा): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
vṛṣalīpatir (वृषलीपतिर्): The core matches the root pat, “to fall.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

तथा देवलकश् चैव श्राद्धे नार्हति केतनम्

tathā devalakaś caiva śrāddhe nārhati ketanam

[3.15.8] so

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
devalakaś (देवलकश्): devalakaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
nārhati (नार्हति): nārhati is used as a grammatical form in this verse.
ketanam (केतनम्): The core matches the root tan, “to stretch.”

प्रथमे ऽह्नि बुधः शस्ताञ् श्रोत्रियादीन् निमन्त्रयेत् कथयेच् च तदैवैषां नियोगान् पितृदैविकान्

prathame 'hni budhaḥ śastāñ śrotriyādīn nimantrayet kathayec ca tadaivaiṣāṃ niyogān pitṛdaivikān

[3.15.9] pra- (“forth, forward”) + thame and yoking

Word make-up

prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'hni (ऽह्नि): 'hni is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
śastāñ (शस्ताञ्): The core matches the root as, “to be.”
śrotriyādīn (श्रोत्रियादीन्): The core matches the root yā, “to go.”
nimantrayet (निमन्त्रयेत्): The core matches the root man, “to think.” ni- (“down, in”) + mantrayet.
kathayec (कथयेच्): kathayec is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tadaivaiṣāṃ (तदैवैषां): The core matches the root iṣ, “to wish, to send.”
niyogān (नियोगान्): yoking; ni- (“down, in”) joined to yogān. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means ni + that sense.
pitṛdaivikān (पितृदैविकान्): pitṛdaivikān is used as a grammatical form in this verse.

ततः क्रोधव्यवायादीन् आयासं च द्विजैः सह यजमानो न कुर्वीत दोषस् तत्र महान् अयम्

tataḥ krodhavyavāyādīn āyāsaṃ ca dvijaiḥ saha yajamāno na kurvīta doṣas tatra mahān ayam

[3.15.10] then and twice-born with not fault there great this

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
krodhavyavāyādīn (क्रोधव्यवायादीन्): The core matches the root yā, “to go.”
āyāsaṃ (आयासं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsaṃ.
ca (च): and; Enclitic particle: “and, also.”
dvijaiḥ (द्विजैः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
saha (सह): with; Indeclinable: “with, together.”
yajamāno (यजमानो): The core matches the root yaj, “to offer.”
na (न): not; Negation: “not.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
doṣas (दोषस्): fault; From duṣ, “to spoil.” A fault; a spoiling.
tatra (तत्र): there; ta- + tra: “in that place, there.”
mahān (महान्): great; mahat: great. From mah, “to be great.”
ayam (अयम्): this; Masculine of idam: “this one.”

श्राद्धे नियुक्तो भुक्त्वा वा भोजयित्वा नियुज्य च व्यवायी रेतसो गर्ते मज्जयत्य् आत्मनः पितॄन्

śrāddhe niyukto bhuktvā vā bhojayitvā niyujya ca vyavāyī retaso garte majjayaty ātmanaḥ pitṝn

[3.15.11] yoked or yoked and the self

Word make-up

śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
niyukto (नियुक्तो): yoked; ni- (“down, in”) joined to yukto. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means ni + that sense.
bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
vā (वा): or; Particle: “or.”
bhojayitvā (भोजयित्वा): bhojayitvā is used as a grammatical form in this verse.
niyujya (नियुज्य): yoked; ni- (“down, in”) joined to yujya. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means ni + that sense.
ca (च): and; Enclitic particle: “and, also.”
vyavāyī (व्यवायी): vyavāyī is used as a grammatical form in this verse.
retaso (रेतसो): The core matches the root as, “to be.”
garte (गर्ते): garte is used as a grammatical form in this verse.
majjayaty (मज्जयत्य्): majjayaty is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
pitṝn (पितॄन्): pitṝn is used as a grammatical form in this verse.

तस्मात् प्रथमम् अत्रोक्तं द्विजाग्र्याणां निमन्त्रणम् अनिमन्त्र्य द्विजान् गेहम् आगतान् भोजयेद् यतीन्

tasmāt prathamam atroktaṃ dvijāgryāṇāṃ nimantraṇam animantrya dvijān geham āgatān bhojayed yatīn

[3.15.12] therefore pra- (“forth, forward”) + thamam a- (“not”) + troktaṃ twice-born going which

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
prathamam (प्रथमम्): pra- (“forth, forward”) + thamam; pra- (“forth, forward”) + thamam.
atroktaṃ (अत्रोक्तं): a- (“not”) + troktaṃ; a- (“not”) + troktaṃ.
dvijāgryāṇāṃ (द्विजाग्र्याणां): The core matches the root yā, “to go.”
nimantraṇam (निमन्त्रणम्): The core matches the root man, “to think.” ni- (“down, in”) + mantraṇam.
animantrya (अनिमन्त्र्य): The core matches the root man, “to think.” a- (“not”) + nimantrya.
dvijān (द्विजान्): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
geham (गेहम्): geham is used as a grammatical form in this verse.
āgatān (आगतान्): going; ā- (“unto, fully”) joined to gatān. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
bhojayed (भोजयेद्): bhojayed is used as a grammatical form in this verse.
yatīn (यतीन्): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

पादशौचादिना गेहम् आगतान् पूजयेद् द्विजान्

pādaśaucādinā geham āgatān pūjayed dvijān

[3.15.13] going twice-born

Word make-up

pādaśaucādinā (पादशौचादिना): The core matches the root pā, “to protect / to drink.”
geham (गेहम्): geham is used as a grammatical form in this verse.
āgatān (आगतान्): going; ā- (“unto, fully”) joined to gatān. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
pūjayed (पूजयेद्): The core matches the root pūj, “to honour.”
dvijān (द्विजान्): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

पवित्रपाणिर् आचान्तान् आसनेषूपवेशयेत् पितॄणाम् अयुजो युग्मान् देवानाम् इच्छया द्विजान्

pavitrapāṇir ācāntān āsaneṣūpaveśayet pitṝṇām ayujo yugmān devānām icchayā dvijān

[3.15.14] ā- (“unto, fully”) + cāntān shining one twice-born

Word make-up

pavitrapāṇir (पवित्रपाणिर्): The core matches the root pā, “to protect / to drink.”
ācāntān (आचान्तान्): ā- (“unto, fully”) + cāntān; ā- (“unto, fully”) + cāntān.
āsaneṣūpaveśayet (आसनेषूपवेशयेत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saneṣūpaveśayet.
pitṝṇām (पितॄणाम्): pitṝṇām is used as a grammatical form in this verse.
ayujo (अयुजो): The core matches the root yuj, “to yoke.” a- (“not”) + yujo.
yugmān (युग्मान्): The core matches the root mā, “to measure.”
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
icchayā (इच्छया): The core matches the root yā, “to go.”
dvijān (द्विजान्): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

देवानाम् एकम् एकं वा पितॄणां च नियोजयेत्

devānām ekam ekaṃ vā pitṝṇāṃ ca niyojayet

[3.15.15] shining one one one or and ni- (“down, in”) + yojayet

Word make-up

devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ekam (एकम्): one; eka: one. The one, a single.
ekaṃ (एकं): one; eka: one. The one, a single.
vā (वा): or; Particle: “or.”
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niyojayet (नियोजयेत्): ni- (“down, in”) + yojayet; ni- (“down, in”) + yojayet.

तथा मातामहश्राद्धं वैश्वदेवसमन्वितम् कुर्वीत भक्तिसंपन्नस् तन्त्रं वा वैश्वदेविकम्

tathā mātāmahaśrāddhaṃ vaiśvadevasamanvitam kurvīta bhaktisaṃpannas tantraṃ vā vaiśvadevikam

[3.15.16] so or

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
mātāmahaśrāddhaṃ (मातामहश्राद्धं): The core matches the root mā, “to measure.”
vaiśvadevasamanvitam (वैश्वदेवसमन्वितम्): The core matches the root vas, “to dwell.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
bhaktisaṃpannas (भक्तिसंपन्नस्): The core matches the root as, “to be.”
tantraṃ (तन्त्रं): The core matches the root tan, “to stretch.”
vā (वा): or; Particle: “or.”
vaiśvadevikam (वैश्वदेविकम्): The core matches the root vad, “to say.”

प्राङ्मुखान् भोजयेद् विप्रान् देवानाम् उभयात्मकान् पितृपैतामहानां च भोजयेच् चाप्य् उदङ्मुखान्

prāṅmukhān bhojayed viprān devānām ubhayātmakān pitṛpaitāmahānāṃ ca bhojayec cāpy udaṅmukhān

[3.15.17] vi- (“apart, asunder”) + prān shining one and ud- (“up, out”) + aṅmukhān

Word make-up

prāṅmukhān (प्राङ्मुखान्): prāṅmukhān is used as a grammatical form in this verse.
bhojayed (भोजयेद्): bhojayed is used as a grammatical form in this verse.
viprān (विप्रान्): vi- (“apart, asunder”) + prān; vi- (“apart, asunder”) + prān.
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ubhayātmakān (उभयात्मकान्): The core matches the root yā, “to go.”
pitṛpaitāmahānāṃ (पितृपैतामहानां): pitṛpaitāmahānāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhojayec (भोजयेच्): bhojayec is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
udaṅmukhān (उदङ्मुखान्): ud- (“up, out”) + aṅmukhān; ud- (“up, out”) + aṅmukhān.

पृथक् तयोः केचिद् आहुः श्राद्धस्य करणं नृप एकत्रैकेन पाकेन वदन्त्य् अन्ये महर्षयः

pṛthak tayoḥ kecid āhuḥ śrāddhasya karaṇaṃ nṛpa ekatraikena pākena vadanty anye maharṣayaḥ

[3.15.18] apart they say others great seer

Word make-up

pṛthak (पृथक्): apart; Indeclinable: “apart, separately.”
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.
kecid (केचिद्): kecid is used as a grammatical form in this verse.
āhuḥ (आहुः): they say; Perfect of ah: “they have said.”
śrāddhasya (श्राद्धस्य): The core matches the root as, “to be.”
karaṇaṃ (करणं): karaṇaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
ekatraikena (एकत्रैकेन): ekatraikena is used as a grammatical form in this verse.
pākena (पाकेन): The core matches the root pā, “to protect / to drink.”
vadanty (वदन्त्य्): The core matches the root vad, “to say.”
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.

विष्टरार्थं कुशान् दत्त्वा संपूज्यार्घ्यं विधानतः कुर्याद् आवाहनं प्राज्ञो देवानां तदनुज्ञया

viṣṭarārthaṃ kuśān dattvā saṃpūjyārghyaṃ vidhānataḥ kuryād āvāhanaṃ prājño devānāṃ tadanujñayā

[3.15.19] gives shining one

Word make-up

viṣṭarārthaṃ (विष्टरार्थं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭarārthaṃ.
kuśān (कुशान्): kuśān is used as a grammatical form in this verse.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
saṃpūjyārghyaṃ (संपूज्यार्घ्यं): The core matches the root pūj, “to honour.” saṃ- (“together”) + pūjyārghyaṃ.
vidhānataḥ (विधानतः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhānataḥ.
kuryād (कुर्याद्): The core matches the root yā, “to go.”
āvāhanaṃ (आवाहनं): The core matches the root han, “to strike.” ā- (“unto, fully”) + vāhanaṃ.
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tadanujñayā (तदनुज्ञया): The core matches the root yā, “to go.”

यवाम्बुना च देवानां दद्याद् अर्घ्यं विधानतः स्रग्गन्धधूपदीपांश् च दत्त्वा तेभ्यो यथाविधि

yavāmbunā ca devānāṃ dadyād arghyaṃ vidhānataḥ sraggandhadhūpadīpāṃś ca dattvā tebhyo yathāvidhi

[3.15.20] and shining one a- (“not”) + rghyaṃ and gives

Word make-up

yavāmbunā (यवाम्बुना): yavāmbunā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
arghyaṃ (अर्घ्यं): a- (“not”) + rghyaṃ; a- (“not”) + rghyaṃ.
vidhānataḥ (विधानतः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhānataḥ.
sraggandhadhūpadīpāṃś (स्रग्गन्धधूपदीपांश्): The core matches the root pad, “to go, to fall.”
ca (च): and; Enclitic particle: “and, also.”
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
yathāvidhi (यथाविधि): The core matches the root vid, “to know / to find.”

पितॄणाम् अपसव्यं तत् सर्वम् एवोपकल्पयेत् अनुज्ञां च ततः प्राप्य दत्त्वा दर्भान् द्विधाकृतान्

pitṝṇām apasavyaṃ tat sarvam evopakalpayet anujñāṃ ca tataḥ prāpya dattvā darbhān dvidhākṛtān

[3.15.21] that all and then reaching gives

Word make-up

pitṝṇām (पितॄणाम्): pitṝṇām is used as a grammatical form in this verse.
apasavyaṃ (अपसव्यं): The core matches the root as, “to be.” apa- (“away”) + savyaṃ.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
evopakalpayet (एवोपकल्पयेत्): evopakalpayet is used as a grammatical form in this verse.
anujñāṃ (अनुज्ञां): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāṃ.
ca (च): and; Enclitic particle: “and, also.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
darbhān (दर्भान्): darbhān is used as a grammatical form in this verse.
dvidhākṛtān (द्विधाकृतान्): The core matches the root vid, “to know / to find.”

मन्त्रपूर्वं पितॄणां तु कुर्याद् आवाहनं बुधः तिलाम्बुना चापसव्यं दद्याद् अर्घ्यादिकं नृप

mantrapūrvaṃ pitṝṇāṃ tu kuryād āvāhanaṃ budhaḥ tilāmbunā cāpasavyaṃ dadyād arghyādikaṃ nṛpa

[3.15.22] but

Word make-up

mantrapūrvaṃ (मन्त्रपूर्वं): The core matches the root man, “to think.”
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kuryād (कुर्याद्): The core matches the root yā, “to go.”
āvāhanaṃ (आवाहनं): The core matches the root han, “to strike.” ā- (“unto, fully”) + vāhanaṃ.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
tilāmbunā (तिलाम्बुना): tilāmbunā is used as a grammatical form in this verse.
cāpasavyaṃ (चापसव्यं): The core matches the root āp, “to reach.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
arghyādikaṃ (अर्घ्यादिकं): The core matches the root yā, “to go.” a- (“not”) + rghyādikaṃ.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

काले तत्रातिथिं प्राप्तम् अन्नकामं नृपाध्वगम् ब्राह्मणैर् अभ्यनुज्ञातः कामं तम् अपि भोजयेत्

kāle tatrātithiṃ prāptam annakāmaṃ nṛpādhvagam brāhmaṇair abhyanujñātaḥ kāmaṃ tam api bhojayet

[3.15.23] time desire him also

Word make-up

kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tatrātithiṃ (तत्रातिथिं): tatrātithiṃ is used as a grammatical form in this verse.
prāptam (प्राप्तम्): The core matches the root āp, “to reach.”
annakāmaṃ (अन्नकामं): The core matches the root an, “to breathe.” a- (“not”) + nnakāmaṃ.
nṛpādhvagam (नृपाध्वगम्): The core matches the root gam, “to go.”
brāhmaṇair (ब्राह्मणैर्): brāhmaṇair is used as a grammatical form in this verse.
abhyanujñātaḥ (अभ्यनुज्ञातः): The core matches the root jñā, “to know.” a- (“not”) + bhyanujñātaḥ.
kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
tam (तम्): him; Accusative masculine of tad: “him, that.”
api (अपि): also; Particle: “also, even, though.”
bhojayet (भोजयेत्): bhojayet is used as a grammatical form in this verse.

योगिनो विविधै रूपैर् नराणाम् उपकारिणः भ्रमन्ति पृथिवीम् एताम् अविज्ञातस्वरूपिणः

yogino vividhai rūpair narāṇām upakāriṇaḥ bhramanti pṛthivīm etām avijñātasvarūpiṇaḥ

[3.15.24] one who is yoked upa- (“near, toward”) + kāriṇaḥ this

Word make-up

yogino (योगिनो): one who is yoked; Inflected from yogin. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
vividhai (विविधै): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhai.
rūpair (रूपैर्): rūpair is used as a grammatical form in this verse.
narāṇām (नराणाम्): narāṇām is used as a grammatical form in this verse.
upakāriṇaḥ (उपकारिणः): upa- (“near, toward”) + kāriṇaḥ; upa- (“near, toward”) + kāriṇaḥ.
bhramanti (भ्रमन्ति): The core matches the root ram, “to rest, to delight.”
pṛthivīm (पृथिवीम्): pṛthivīm is used as a grammatical form in this verse.
etām (एताम्): this; Accusative of etad: this.
avijñātasvarūpiṇaḥ (अविज्ञातस्वरूपिणः): The core matches the root jñā, “to know.” a- (“not”) + vijñātasvarūpiṇaḥ.

तस्माद् अभ्यर्चयेत् प्राप्तं श्राद्धकाले ऽतिथिं बुधः श्राद्धक्रियाफलं हन्ति नरेन्द्रापूजितो ऽतिथिः

tasmād abhyarcayet prāptaṃ śrāddhakāle 'tithiṃ budhaḥ śrāddhakriyāphalaṃ hanti narendrāpūjito 'tithiḥ

[3.15.25] a- (“not”) + bhyarcayet striking

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
abhyarcayet (अभ्यर्चयेत्): a- (“not”) + bhyarcayet; a- (“not”) + bhyarcayet.
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
śrāddhakāle (श्राद्धकाले): śrāddhakāle is used as a grammatical form in this verse.
'tithiṃ (ऽतिथिं): 'tithiṃ is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
śrāddhakriyāphalaṃ (श्राद्धक्रियाफलं): The core matches the root āp, “to reach.”
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
narendrāpūjito (नरेन्द्रापूजितो): The core matches the root pūj, “to honour.”
'tithiḥ (ऽतिथिः): 'tithiḥ is used as a grammatical form in this verse.

जुहुयाद् व्यञ्जनक्षारवर्जम् अन्नं ततो ऽनले अनुज्ञातो द्विजैस् तैस् तु त्रिकृत्वः पुरुषर्षभ

juhuyād vyañjanakṣāravarjam annaṃ tato 'nale anujñāto dvijais tais tu trikṛtvaḥ puruṣarṣabha

[3.15.26] not not that but

Word make-up

juhuyād (जुहुयाद्): The core matches the root yā, “to go.”
vyañjanakṣāravarjam (व्यञ्जनक्षारवर्जम्): The core matches the root jan, “to be born.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nale (ऽनले): 'nale is used as a grammatical form in this verse.
anujñāto (अनुज्ञातो): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāto.
dvijais (द्विजैस्): dvijais is used as a grammatical form in this verse.
tais (तैस्): tais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
trikṛtvaḥ (त्रिकृत्वः): The core matches the root kṛ, “to do, to make.”
puruṣarṣabha (पुरुषर्षभ): puruṣarṣabha is used as a grammatical form in this verse.

अग्नये कव्यवाहाय स्वाहेत्य् आदौ नृपाहुतिः सोमाय वै पितृमते दातव्या तदनन्तरम्

agnaye kavyavāhāya svāhety ādau nṛpāhutiḥ somāya vai pitṛmate dātavyā tadanantaram

[3.15.27] a- (“not”) + gnaye beginning the moon indeed

Word make-up

agnaye (अग्नये): a- (“not”) + gnaye; a- (“not”) + gnaye.
kavyavāhāya (कव्यवाहाय): kavyavāhāya is used as a grammatical form in this verse.
svāhety (स्वाहेत्य्): svāhety is used as a grammatical form in this verse.
ādau (आदौ): beginning; ādi: beginning, first. The starting-edge.
nṛpāhutiḥ (नृपाहुतिः): The core matches the root pā, “to protect / to drink.”
somāya (सोमाय): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
vai (वै): indeed; Particle of emphasis: “indeed.”
pitṛmate (पितृमते): pitṛmate is used as a grammatical form in this verse.
dātavyā (दातव्या): The core matches the root yā, “to go.”
tadanantaram (तदनन्तरम्): The core matches the root ram, “to rest, to delight.”

वैवस्वताय चैवान्या तृतीया दीयते ततः हुतावशिष्टम् अल्पाल्पं विप्रपात्रेषु निर्वपेत्

vaivasvatāya caivānyā tṛtīyā dīyate tataḥ hutāvaśiṣṭam alpālpaṃ viprapātreṣu nirvapet

[3.15.28] is given then nir- (“out, without”) + vapet

Word make-up

vaivasvatāya (वैवस्वताय): The core matches the root vas, “to dwell.”
caivānyā (चैवान्या): The core matches the root yā, “to go.”
tṛtīyā (तृतीया): The core matches the root yā, “to go.”
dīyate (दीयते): is given; Passive of dā, “to give.” Is given.
tataḥ (ततः): then; From tad + tas: “from that, then.”
hutāvaśiṣṭam (हुतावशिष्टम्): The core matches the root iṣ, “to wish, to send.”
alpālpaṃ (अल्पाल्पं): The core matches the root pā, “to protect / to drink.” a- (“not”) + lpālpaṃ.
viprapātreṣu (विप्रपात्रेषु): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + prapātreṣu.
nirvapet (निर्वपेत्): nir- (“out, without”) + vapet; nir- (“out, without”) + vapet.

ततो ऽन्नं मृष्टम् अत्यर्थम् अभीष्टम् अतिसंस्कृतम् दत्त्वा जुषध्वम् इच्छातो वाच्यम् एतद् अनिष्ठुरम्

tato 'nnaṃ mṛṣṭam atyartham abhīṣṭam atisaṃskṛtam dattvā juṣadhvam icchāto vācyam etad aniṣṭhuram

[3.15.29] that a- (“not”) + tyartham gives this

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nnaṃ (ऽन्नं): 'nnaṃ is used as a grammatical form in this verse.
mṛṣṭam (मृष्टम्): The core matches the root mṛ, “to die.”
atyartham (अत्यर्थम्): a- (“not”) + tyartham; a- (“not”) + tyartham.
abhīṣṭam (अभीष्टम्): The core matches the root bhī, “to fear.” a- (“not”) + bhīṣṭam.
atisaṃskṛtam (अतिसंस्कृतम्): The core matches the root kṛ, “to do, to make.” ati- (“beyond”) + saṃskṛtam.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
juṣadhvam (जुषध्वम्): juṣadhvam is used as a grammatical form in this verse.
icchāto (इच्छातो): icchāto is used as a grammatical form in this verse.
vācyam (वाच्यम्): vācyam is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
aniṣṭhuram (अनिष्ठुरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + niṣṭhuram.

भोक्तव्यं तैश् च तच्चित्तैर् मौनिभिः सुमुखैः सुखम् अक्रुध्यता चात्वरता देयं तेनापि भक्तितः

bhoktavyaṃ taiś ca taccittair maunibhiḥ sumukhaiḥ sukham akrudhyatā cātvaratā deyaṃ tenāpi bhaktitaḥ

[3.15.30] and mouth ease

Word make-up

bhoktavyaṃ (भोक्तव्यं): bhoktavyaṃ is used as a grammatical form in this verse.
taiś (तैश्): taiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
taccittair (तच्चित्तैर्): The core matches the root cit, “to perceive, to notice.”
maunibhiḥ (मौनिभिः): maunibhiḥ is used as a grammatical form in this verse.
sumukhaiḥ (सुमुखैः): mouth; su- (“well, good”) joined to mukhaiḥ. mukha: mouth, face, forefront. Together the form means su + that sense.
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
akrudhyatā (अक्रुध्यता): The core matches the root krudh, “to be angry.” a- (“not”) + krudhyatā.
cātvaratā (चात्वरता): cātvaratā is used as a grammatical form in this verse.
deyaṃ (देयं): deyaṃ is used as a grammatical form in this verse.
tenāpi (तेनापि): The core matches the root āp, “to reach.”
bhaktitaḥ (भक्तितः): bhaktitaḥ is used as a grammatical form in this verse.

रक्षोघ्नमन्त्रपठनं भूमेर् आस्तरणं तिलैः कृत्वा ध्येयाः स्वपितरस् त एव द्विजसत्तमाः

rakṣoghnamantrapaṭhanaṃ bhūmer āstaraṇaṃ tilaiḥ kṛtvā dhyeyāḥ svapitaras ta eva dvijasattamāḥ

[3.15.31] doing just

Word make-up

rakṣoghnamantrapaṭhanaṃ (रक्षोघ्नमन्त्रपठनं): The core matches the root nam, “to bow.”
bhūmer (भूमेर्): The core matches the root bhū, “to be, to come to be.”
āstaraṇaṃ (आस्तरणं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + staraṇaṃ.
tilaiḥ (तिलैः): tilaiḥ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
dhyeyāḥ (ध्येयाः): The core matches the root yā, “to go.”
svapitaras (स्वपितरस्): The core matches the root svap, “to sleep.”
ta (त): ta is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
dvijasattamāḥ (द्विजसत्तमाः): The core matches the root mā, “to measure.”

पिता पितामहश् चैव तथैव प्रपितामहः मम तृप्तिं प्रयान्त्व् अद्य विप्रदेहेषु संस्थिताः

pitā pitāmahaś caiva tathaiva prapitāmahaḥ mama tṛptiṃ prayāntv adya vipradeheṣu saṃsthitāḥ

[3.15.32] father likewise pra- (“forth, forward”) + pitāmahaḥ my today vi- (“apart, asunder”) + pradeheṣu standing

Word make-up

pitā (पिता): father; pitṛ: father (the protector/nourisher).
pitāmahaś (पितामहश्): pitāmahaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
prapitāmahaḥ (प्रपितामहः): pra- (“forth, forward”) + pitāmahaḥ; pra- (“forth, forward”) + pitāmahaḥ.
mama (मम): my; Genitive of asmad: “of me, my.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
prayāntv (प्रयान्त्व्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntv.
adya (अद्य): today; Indeclinable: “today.”
vipradeheṣu (विप्रदेहेषु): vi- (“apart, asunder”) + pradeheṣu; vi- (“apart, asunder”) + pradeheṣu.
saṃsthitāḥ (संस्थिताः): standing; saṃ- (“together”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.

पिता पितामहश् चैव तथैव प्रपितामहः मम तृप्तिं प्रयान्त्व् अग्निहोमाप्यायितमूर्तयः

pitā pitāmahaś caiva tathaiva prapitāmahaḥ mama tṛptiṃ prayāntv agnihomāpyāyitamūrtayaḥ

[3.15.33] father likewise pra- (“forth, forward”) + pitāmahaḥ my

Word make-up

pitā (पिता): father; pitṛ: father (the protector/nourisher).
pitāmahaś (पितामहश्): pitāmahaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
prapitāmahaḥ (प्रपितामहः): pra- (“forth, forward”) + pitāmahaḥ; pra- (“forth, forward”) + pitāmahaḥ.
mama (मम): my; Genitive of asmad: “of me, my.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
prayāntv (प्रयान्त्व्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntv.
agnihomāpyāyitamūrtayaḥ (अग्निहोमाप्यायितमूर्तयः): The core matches the root āp, “to reach.” a- (“not”) + gnihomāpyāyitamūrtayaḥ.

पिता पितामहश् चैव तथैव प्रपितामहः तृप्तिं प्रयान्तु पिण्डेन मया दत्तेन भूतले

pitā pitāmahaś caiva tathaiva prapitāmahaḥ tṛptiṃ prayāntu piṇḍena mayā dattena bhūtale

[3.15.34] father likewise pra- (“forth, forward”) + pitāmahaḥ by me

Word make-up

pitā (पिता): father; pitṛ: father (the protector/nourisher).
pitāmahaś (पितामहश्): pitāmahaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
prapitāmahaḥ (प्रपितामहः): pra- (“forth, forward”) + pitāmahaḥ; pra- (“forth, forward”) + pitāmahaḥ.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
prayāntu (प्रयान्तु): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntu.
piṇḍena (पिण्डेन): piṇḍena is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
dattena (दत्तेन): dattena is used as a grammatical form in this verse.
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”

पिता पितामहश् चैव तथैव प्रपितामहः तृप्तिं प्रयान्तु मे भक्त्या यन् मयैतद् इहाहृतम्

pitā pitāmahaś caiva tathaiva prapitāmahaḥ tṛptiṃ prayāntu me bhaktyā yan mayaitad ihāhṛtam

[3.15.35] father likewise pra- (“forth, forward”) + pitāmahaḥ my sharing-in

Word make-up

pitā (पिता): father; pitṛ: father (the protector/nourisher).
pitāmahaś (पितामहश्): pitāmahaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
prapitāmahaḥ (प्रपितामहः): pra- (“forth, forward”) + pitāmahaḥ; pra- (“forth, forward”) + pitāmahaḥ.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
prayāntu (प्रयान्तु): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntu.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
yan (यन्): The core matches the root an, “to breathe.”
mayaitad (मयैतद्): mayaitad is used as a grammatical form in this verse.
ihāhṛtam (इहाहृतम्): The core matches the root hṛ, “to take.”

मातामहस् तृप्तिम् उपैतु तस्य तथा पिता तस्य पिता तथान्यः विश्वे च देवाः परमां प्रयान्तु तृप्तिं प्रणश्यन्तु च यातुधानाः

mātāmahas tṛptim upaitu tasya tathā pitā tasya pitā tathānyaḥ viśve ca devāḥ paramāṃ prayāntu tṛptiṃ praṇaśyantu ca yātudhānāḥ

[3.15.36] upa- (“near, toward”) + itu of that so father of that father tomorrow and shining one and

Word make-up

mātāmahas (मातामहस्): The core matches the root mā, “to measure.”
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
upaitu (उपैतु): upa- (“near, toward”) + itu; upa- (“near, toward”) + itu.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tathā (तथा): so; ta- + thā: “in that way, so.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tathānyaḥ (तथान्यः): tathānyaḥ is used as a grammatical form in this verse.
viśve (विश्वे): tomorrow; vi- (“apart, asunder”) joined to śve. Indeclinable: “tomorrow.” Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
prayāntu (प्रयान्तु): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntu.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
praṇaśyantu (प्रणश्यन्तु): The core matches the root an, “to breathe.” pra- (“forth, forward”) + ṇaśyantu.
ca (च): and; Enclitic particle: “and, also.”
yātudhānāḥ (यातुधानाः): The core matches the root dhā, “to place.”

यज्ञेश्वरो हव्यसमस्तकव्य भोक्ताव्ययात्मा हरिर् ईश्वरो ऽत्र तत्संनिधानाद् अपयान्तु सद्यो रक्षांस्य् अशेषाण्य् असुराश् च सर्वे

yajñeśvaro havyasamastakavya bhoktāvyayātmā harir īśvaro 'tra tatsaṃnidhānād apayāntu sadyo rakṣāṃsy aśeṣāṇy asurāś ca sarve

[3.15.37] the capable ruler a- (“not”) + śeṣāṇy and all

Word make-up

yajñeśvaro (यज्ञेश्वरो): The core matches the root yaj, “to offer.”
havyasamastakavya (हव्यसमस्तकव्य): The core matches the root as, “to be.”
bhoktāvyayātmā (भोक्ताव्ययात्मा): The core matches the root yā, “to go.”
harir (हरिर्): harir is used as a grammatical form in this verse.
īśvaro (ईश्वरो): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
tatsaṃnidhānād (तत्संनिधानाद्): The core matches the root dhā, “to place.”
apayāntu (अपयान्तु): The core matches the root yā, “to go.” apa- (“away”) + yāntu.
sadyo (सद्यो): The core matches the root sad, “to sit.”
rakṣāṃsy (रक्षांस्य्): rakṣāṃsy is used as a grammatical form in this verse.
aśeṣāṇy (अशेषाण्य्): a- (“not”) + śeṣāṇy; a- (“not”) + śeṣāṇy.
asurāś (असुराश्): The core matches the root as, “to be.” a- (“not”) + surāś.
ca (च): and; Enclitic particle: “and, also.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”

तृप्तेषु तेषु विकिरेद् अन्नं विप्रेषु भूतले दद्याच् चाचमनार्थाय तेभ्यो वारि सकृत् सकृत्

tṛpteṣu teṣu vikired annaṃ vipreṣu bhūtale dadyāc cācamanārthāya tebhyo vāri sakṛt sakṛt

[3.15.38] in them vi- (“apart, asunder”) + kired not not vi- (“apart, asunder”) + preṣu

Word make-up

tṛpteṣu (तृप्तेषु): tṛpteṣu is used as a grammatical form in this verse.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
vikired (विकिरेद्): vi- (“apart, asunder”) + kired; vi- (“apart, asunder”) + kired.
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
vipreṣu (विप्रेषु): vi- (“apart, asunder”) + preṣu; vi- (“apart, asunder”) + preṣu.
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”
dadyāc (दद्याच्): The core matches the root yā, “to go.”
cācamanārthāya (चाचमनार्थाय): The core matches the root man, “to think.”
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
vāri (वारि): vāri is used as a grammatical form in this verse.
sakṛt (सकृत्): The core matches the root kṛ, “to do, to make.”
sakṛt (सकृत्): The core matches the root kṛ, “to do, to make.”

सुतृप्तैस् तैर् अनुज्ञातः सर्वेणान्नेन भूतले सतिलेन ततः पिण्डान् सम्यग् दद्यात् समाहितः

sutṛptais tair anujñātaḥ sarveṇānnena bhūtale satilena tataḥ piṇḍān samyag dadyāt samāhitaḥ

[3.15.39] su- (“well, good”) + tṛptais then sam- (“together”) + yag

Word make-up

sutṛptais (सुतृप्तैस्): su- (“well, good”) + tṛptais; su- (“well, good”) + tṛptais.
tair (तैर्): tair is used as a grammatical form in this verse.
anujñātaḥ (अनुज्ञातः): The core matches the root jñā, “to know.” anu- (“along, after”) + jñātaḥ.
sarveṇānnena (सर्वेणान्नेन): sarveṇānnena is used as a grammatical form in this verse.
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”
satilena (सतिलेन): satilena is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
piṇḍān (पिण्डान्): piṇḍān is used as a grammatical form in this verse.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
dadyāt (दद्यात्): The core matches the root yā, “to go.”
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.

पितृतीर्थेन सलिलं दद्याद् अथ जलाञ्जलिम् मातामहेभ्यस् तेनैव पिण्डांस् तीर्थेन निर्वपेत्

pitṛtīrthena salilaṃ dadyād atha jalāñjalim mātāmahebhyas tenaiva piṇḍāṃs tīrthena nirvapet

[3.15.40] then nir- (“out, without”) + vapet

Word make-up

pitṛtīrthena (पितृतीर्थेन): pitṛtīrthena is used as a grammatical form in this verse.
salilaṃ (सलिलं): salilaṃ is used as a grammatical form in this verse.
dadyād (दद्याद्): The core matches the root yā, “to go.”
atha (अथ): then; Particle: “then, now” — starts a new move.
jalāñjalim (जलाञ्जलिम्): jalāñjalim is used as a grammatical form in this verse.
mātāmahebhyas (मातामहेभ्यस्): The core matches the root mā, “to measure.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
piṇḍāṃs (पिण्डांस्): piṇḍāṃs is used as a grammatical form in this verse.
tīrthena (तीर्थेन): tīrthena is used as a grammatical form in this verse.
nirvapet (निर्वपेत्): nir- (“out, without”) + vapet; nir- (“out, without”) + vapet.

दक्षिणाप्रवणं चैव प्रयत्नेनोपपादयेत्

dakṣiṇāpravaṇaṃ caiva prayatnenopapādayet

[3.15.40.31:1]

Word make-up

dakṣiṇāpravaṇaṃ (दक्षिणाप्रवणं): The core matches the root kṣi, “to dwell / to destroy.”
caiva (चैव): caiva is used as a grammatical form in this verse.
prayatnenopapādayet (प्रयत्नेनोपपादयेत्): The core matches the root pā, “to protect / to drink.” pra- (“forth, forward”) + yatnenopapādayet.

अवकाशेषु चोक्षेषु जलतीरेषु चैव हि

avakāśeṣu cokṣeṣu jalatīreṣu caiva hi

[3.15.40.31:2] ava- (“down, off”) + kāśeṣu for

Word make-up

avakāśeṣu (अवकाशेषु): ava- (“down, off”) + kāśeṣu; ava- (“down, off”) + kāśeṣu.
cokṣeṣu (चोक्षेषु): cokṣeṣu is used as a grammatical form in this verse.
jalatīreṣu (जलतीरेषु): jalatīreṣu is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.

दक्षिणाग्रेषु दर्भेषु पुष्पधूपादिपूजितम् स्वपित्रे प्रथमं पिण्डं दद्याद् उच्छिष्टसंनिधौ

dakṣiṇāgreṣu darbheṣu puṣpadhūpādipūjitam svapitre prathamaṃ piṇḍaṃ dadyād ucchiṣṭasaṃnidhau

[3.15.41] pra- (“forth, forward”) + thamaṃ

Word make-up

dakṣiṇāgreṣu (दक्षिणाग्रेषु): The core matches the root kṣi, “to dwell / to destroy.”
darbheṣu (दर्भेषु): darbheṣu is used as a grammatical form in this verse.
puṣpadhūpādipūjitam (पुष्पधूपादिपूजितम्): The core matches the root pūj, “to honour.”
svapitre (स्वपित्रे): The core matches the root svap, “to sleep.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
piṇḍaṃ (पिण्डं): piṇḍaṃ is used as a grammatical form in this verse.
dadyād (दद्याद्): The core matches the root yā, “to go.”
ucchiṣṭasaṃnidhau (उच्छिष्टसंनिधौ): The core matches the root iṣ, “to wish, to send.”

पितामहाय चैवान्यं तत्पित्रे च तथा परम् दर्भमूले लेपभुजः प्रीणयेल् लेपघर्षणैः

pitāmahāya caivānyaṃ tatpitre ca tathā param darbhamūle lepabhujaḥ prīṇayel lepagharṣaṇaiḥ

[3.15.42] and so beyond

Word make-up

pitāmahāya (पितामहाय): pitāmahāya is used as a grammatical form in this verse.
caivānyaṃ (चैवान्यं): caivānyaṃ is used as a grammatical form in this verse.
tatpitre (तत्पित्रे): tatpitre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
darbhamūle (दर्भमूले): darbhamūle is used as a grammatical form in this verse.
lepabhujaḥ (लेपभुजः): The core matches the root hu, “to pour the offering.”
prīṇayel (प्रीणयेल्): The core matches the root prī, “to please.”
lepagharṣaṇaiḥ (लेपघर्षणैः): lepagharṣaṇaiḥ is used as a grammatical form in this verse.

पिण्डैर् मातामहांस् तद्वद् गन्धमाल्यादिसंयुतैः पूजयित्वा द्विजाग्र्याणां दद्याद् आचमनं ततः

piṇḍair mātāmahāṃs tadvad gandhamālyādisaṃyutaiḥ pūjayitvā dvijāgryāṇāṃ dadyād ācamanaṃ tataḥ

[3.15.43] then

Word make-up

piṇḍair (पिण्डैर्): piṇḍair is used as a grammatical form in this verse.
mātāmahāṃs (मातामहांस्): The core matches the root mā, “to measure.”
tadvad (तद्वद्): The core matches the root vad, “to say.”
gandhamālyādisaṃyutaiḥ (गन्धमाल्यादिसंयुतैः): The core matches the root yā, “to go.”
pūjayitvā (पूजयित्वा): The core matches the root pūj, “to honour.”
dvijāgryāṇāṃ (द्विजाग्र्याणां): The core matches the root yā, “to go.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
ācamanaṃ (आचमनं): The core matches the root man, “to think.” ā- (“unto, fully”) + camanaṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”

पितृभ्यः प्रथमं भक्त्या तन्मनस्को नरेश्वर सुस्वधेत्य् आशिषा युक्तां दद्याच् छक्त्या च दक्षिणाम्

pitṛbhyaḥ prathamaṃ bhaktyā tanmanasko nareśvara susvadhety āśiṣā yuktāṃ dadyāc chaktyā ca dakṣiṇām

[3.15.44] pra- (“forth, forward”) + thamaṃ sharing-in yoked and

Word make-up

pitṛbhyaḥ (पितृभ्यः): pitṛbhyaḥ is used as a grammatical form in this verse.
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
tanmanasko (तन्मनस्को): The core matches the root tan, “to stretch.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
susvadhety (सुस्वधेत्य्): The core matches the root vad, “to say.” su- (“well, good”) + svadhety.
āśiṣā (आशिषा): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + śiṣā.
yuktāṃ (युक्तां): yoked; Inflected from yuktā. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
dadyāc (दद्याच्): The core matches the root yā, “to go.”
chaktyā (छक्त्या): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇām (दक्षिणाम्): The core matches the root kṣi, “to dwell / to destroy.”

दत्त्वा च दक्षिणां तेभ्यो वाचयेद् वैश्वदेविकान् प्रीयन्ताम् इति ये विश्वेदेवास् तेन इतीरयेत्

dattvā ca dakṣiṇāṃ tebhyo vācayed vaiśvadevikān prīyantām iti ye viśvedevās tena itīrayet

[3.15.45] gives and thus who by that

Word make-up

dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇāṃ (दक्षिणां): The core matches the root kṣi, “to dwell / to destroy.”
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
vācayed (वाचयेद्): vācayed is used as a grammatical form in this verse.
vaiśvadevikān (वैश्वदेविकान्): The core matches the root vad, “to say.”
prīyantām (प्रीयन्ताम्): The core matches the root prī, “to please.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
viśvedevās (विश्वेदेवास्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevās.
tena (तेन): by that; Instrumental of tad: “by that.”
itīrayet (इतीरयेत्): itīrayet is used as a grammatical form in this verse.

तथेति चोक्ते तैर् विप्रैः प्रार्थनीयास् तथाशिषः पश्चाद् विसर्जयेद् देवान् पूर्वं पैत्रान् महामते

tatheti cokte tair vipraiḥ prārthanīyās tathāśiṣaḥ paścād visarjayed devān pūrvaṃ paitrān mahāmate

[3.15.46] vi- (“apart, asunder”) + praiḥ vi- (“apart, asunder”) + sarjayed shining one

Word make-up

tatheti (तथेति): tatheti is used as a grammatical form in this verse.
cokte (चोक्ते): cokte is used as a grammatical form in this verse.
tair (तैर्): tair is used as a grammatical form in this verse.
vipraiḥ (विप्रैः): vi- (“apart, asunder”) + praiḥ; vi- (“apart, asunder”) + praiḥ.
prārthanīyās (प्रार्थनीयास्): The core matches the root han, “to strike.”
tathāśiṣaḥ (तथाशिषः): The core matches the root iṣ, “to wish, to send.”
paścād (पश्चाद्): paścād is used as a grammatical form in this verse.
visarjayed (विसर्जयेद्): vi- (“apart, asunder”) + sarjayed; vi- (“apart, asunder”) + sarjayed.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
paitrān (पैत्रान्): paitrān is used as a grammatical form in this verse.
mahāmate (महामते): mahāmate is used as a grammatical form in this verse.

मातामहानाम् अप्य् एवं सह देवैः क्रमः स्मृतः भोजने च स्वशक्त्या च दाने तद्वद् विसर्जने

mātāmahānām apy evaṃ saha devaiḥ kramaḥ smṛtaḥ bhojane ca svaśaktyā ca dāne tadvad visarjane

[3.15.47] just with shining one and and giving

Word make-up

mātāmahānām (मातामहानाम्): The core matches the root mā, “to measure.”
apy (अप्य्): apy is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saha (सह): with; Indeclinable: “with, together.”
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
kramaḥ (क्रमः): The core matches the root kram, “to step.”
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”
bhojane (भोजने): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
svaśaktyā (स्वशक्त्या): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
dāne (दाने): giving; From dā, “to give.” Giving; the gift.
tadvad (तद्वद्): The core matches the root vad, “to say.”
visarjane (विसर्जने): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + sarjane.

आपादशौचनात् पूर्वं कुर्याद् देवद्विजन्मसु विसर्जनं तु प्रथमं पैत्रं मातामहेषु वै

āpādaśaucanāt pūrvaṃ kuryād devadvijanmasu visarjanaṃ tu prathamaṃ paitraṃ mātāmaheṣu vai

[3.15.48] but pra- (“forth, forward”) + thamaṃ indeed

Word make-up

āpādaśaucanāt (आपादशौचनात्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pādaśaucanāt.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
kuryād (कुर्याद्): The core matches the root yā, “to go.”
devadvijanmasu (देवद्विजन्मसु): The core matches the root vad, “to say.”
visarjanaṃ (विसर्जनं): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + sarjanaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
paitraṃ (पैत्रं): paitraṃ is used as a grammatical form in this verse.
mātāmaheṣu (मातामहेषु): The core matches the root mā, “to measure.”
vai (वै): indeed; Particle of emphasis: “indeed.”

विसर्जयेत् प्रीतिवचः सन्मानाभ्यर्चितांस् ततः निवर्तेताभ्यनुज्ञात आद्वारात् तान् अनुव्रजेत्

visarjayet prītivacaḥ sanmānābhyarcitāṃs tataḥ nivartetābhyanujñāta ādvārāt tān anuvrajet

[3.15.49] vi- (“apart, asunder”) + sarjayet then ā- (“unto, fully”) + dvārāt them

Word make-up

visarjayet (विसर्जयेत्): vi- (“apart, asunder”) + sarjayet; vi- (“apart, asunder”) + sarjayet.
prītivacaḥ (प्रीतिवचः): The core matches the root vac, “to speak.”
sanmānābhyarcitāṃs (सन्मानाभ्यर्चितांस्): The core matches the root cit, “to perceive, to notice.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
nivartetābhyanujñāta (निवर्तेताभ्यनुज्ञात): The core matches the root jñā, “to know.” ni- (“down, in”) + vartetābhyanujñāta.
ādvārāt (आद्वारात्): ā- (“unto, fully”) + dvārāt; ā- (“unto, fully”) + dvārāt.
tān (तान्): them; Accusative plural of tad: “them.”
anuvrajet (अनुव्रजेत्): The core matches the root an, “to breathe.” anu- (“along, after”) + vrajet.

ततस् तु वैश्वदेवाख्यां कुर्यान् नित्यक्रियां बुधः भुञ्जीयाच् च समं पूज्यभृत्यबन्धुभिर् आत्मनः

tatas tu vaiśvadevākhyāṃ kuryān nityakriyāṃ budhaḥ bhuñjīyāc ca samaṃ pūjyabhṛtyabandhubhir ātmanaḥ

[3.15.50] then but and even the self

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vaiśvadevākhyāṃ (वैश्वदेवाख्यां): The core matches the root vad, “to say.”
kuryān (कुर्यान्): The core matches the root yā, “to go.”
nityakriyāṃ (नित्यक्रियां): The core matches the root yā, “to go.” ni- (“down, in”) + tyakriyāṃ.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
bhuñjīyāc (भुञ्जीयाच्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
pūjyabhṛtyabandhubhir (पूज्यभृत्यबन्धुभिर्): The core matches the root bandh, “to bind.”
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

एवं श्राद्धं बुधः कुर्यात् पैत्रं मातामहं तथा श्राद्धैर् आप्यायिता दद्युः सर्वकामान् पितामहाः

evaṃ śrāddhaṃ budhaḥ kuryāt paitraṃ mātāmahaṃ tathā śrāddhair āpyāyitā dadyuḥ sarvakāmān pitāmahāḥ

[3.15.51] just doing so

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
paitraṃ (पैत्रं): paitraṃ is used as a grammatical form in this verse.
mātāmahaṃ (मातामहं): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śrāddhair (श्राद्धैर्): śrāddhair is used as a grammatical form in this verse.
āpyāyitā (आप्यायिता): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyitā.
dadyuḥ (दद्युः): dadyuḥ is used as a grammatical form in this verse.
sarvakāmān (सर्वकामान्): The core matches the root mā, “to measure.”
pitāmahāḥ (पितामहाः): pitāmahāḥ is used as a grammatical form in this verse.

त्रीणि श्राद्धे पवित्राणि दौहित्रः कुतपस् तिलाः रजतस्य तथा दानं कथासंदर्शनादिकम्

trīṇi śrāddhe pavitrāṇi dauhitraḥ kutapas tilāḥ rajatasya tathā dānaṃ kathāsaṃdarśanādikam

[3.15.52] three so giving

Word make-up

trīṇi (त्रीणि): three; tri: three.
śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
pavitrāṇi (पवित्राणि): pavitrāṇi is used as a grammatical form in this verse.
dauhitraḥ (दौहित्रः): dauhitraḥ is used as a grammatical form in this verse.
kutapas (कुतपस्): The core matches the root tap, “to heat.”
tilāḥ (तिलाः): tilāḥ is used as a grammatical form in this verse.
rajatasya (रजतस्य): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dānaṃ (दानं): giving; From dā, “to give.” Giving; the gift.
kathāsaṃdarśanādikam (कथासंदर्शनादिकम्): The core matches the root kam, “to desire.”

वर्ज्यानि कुर्वता श्राद्धं कोपो ऽध्वगमनं त्वरा भोक्तुर् अप्य् अत्र राजेन्द्र त्रयम् एतन् न शस्यते

varjyāni kurvatā śrāddhaṃ kopo 'dhvagamanaṃ tvarā bhoktur apy atra rājendra trayam etan na śasyate

[3.15.53] here three not

Word make-up

varjyāni (वर्ज्यानि): The core matches the root yā, “to go.”
kurvatā (कुर्वता): kurvatā is used as a grammatical form in this verse.
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
kopo (कोपो): kopo is used as a grammatical form in this verse.
'dhvagamanaṃ (ऽध्वगमनं): The core matches the root man, “to think.”
tvarā (त्वरा): tvarā is used as a grammatical form in this verse.
bhoktur (भोक्तुर्): bhoktur is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
trayam (त्रयम्): three; Inflected from traya. tri: three.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
śasyate (शस्यते): The core matches the root as, “to be.”

विश्वेदेवाः सपितरस् तथा मातामहा नृप कुलं चाप्याय्यते पुंसां सर्वं श्राद्धं प्रकुर्वताम्

viśvedevāḥ sapitaras tathā mātāmahā nṛpa kulaṃ cāpyāyyate puṃsāṃ sarvaṃ śrāddhaṃ prakurvatām

[3.15.54] so all pra- (“forth, forward”) + kurvatām

Word make-up

viśvedevāḥ (विश्वेदेवाः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevāḥ.
sapitaras (सपितरस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
mātāmahā (मातामहा): The core matches the root mā, “to measure.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
kulaṃ (कुलं): kulaṃ is used as a grammatical form in this verse.
cāpyāyyate (चाप्याय्यते): The core matches the root āp, “to reach.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
prakurvatām (प्रकुर्वताम्): pra- (“forth, forward”) + kurvatām; pra- (“forth, forward”) + kurvatām.

सोमाधारः पितृगणो योगाधारश् च चन्द्रमाः श्राद्धे योगिनियोगस् तु तस्माद् भूपाल शस्यते

somādhāraḥ pitṛgaṇo yogādhāraś ca candramāḥ śrāddhe yoginiyogas tu tasmād bhūpāla śasyate

[3.15.55] and but

Word make-up

somādhāraḥ (सोमाधारः): The core matches the root dhā, “to place.”
pitṛgaṇo (पितृगणो): pitṛgaṇo is used as a grammatical form in this verse.
yogādhāraś (योगाधारश्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
candramāḥ (चन्द्रमाः): The core matches the root ram, “to rest, to delight.”
śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
yoginiyogas (योगिनियोगस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
śasyate (शस्यते): The core matches the root as, “to be.”

सहस्रस्यापि विप्राणां योगी चेत् पुरतः स्थितः सर्वान् भोक्तॄंस् तारयति यजमानं तथा नृप

sahasrasyāpi viprāṇāṃ yogī cet purataḥ sthitaḥ sarvān bhoktṝṃs tārayati yajamānaṃ tathā nṛpa

[3.15.56] vi- (“apart, asunder”) + prāṇāṃ one who is yoked standing all so

Word make-up

sahasrasyāpi (सहस्रस्यापि): The core matches the root āp, “to reach.”
viprāṇāṃ (विप्राणां): vi- (“apart, asunder”) + prāṇāṃ; vi- (“apart, asunder”) + prāṇāṃ.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
cet (चेत्): cet is used as a grammatical form in this verse.
purataḥ (पुरतः): purataḥ is used as a grammatical form in this verse.
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
bhoktṝṃs (भोक्तॄंस्): bhoktṝṃs is used as a grammatical form in this verse.
tārayati (तारयति): tārayati is used as a grammatical form in this verse.
yajamānaṃ (यजमानं): The core matches the root yaj, “to offer.”
tathā (तथा): so; ta- + thā: “in that way, so.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Pañcadaśa Adhyāya

Devanagari scan