Tṛtīya Aṃśa, Ṣoḍaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे पञ्चदशो ऽध्यायः हविष्यमत्स्यमांसैस् तु शशस्य शकुनस्य च सौकरच्छागलैणेयरौरवैर् गवयेन च

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe pañcadaśo 'dhyāyaḥ ]] haviṣyamatsyamāṃsais tu śaśasya śakunasya ca saukaracchāgalaiṇeyarauravair gavayena ca

[3.16.1] but and and

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
pañcadaśo (पञ्चदशो): pañcadaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
haviṣyamatsyamāṃsais (हविष्यमत्स्यमांसैस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śaśasya (शशस्य): The core matches the root as, “to be.”
śakunasya (शकुनस्य): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
saukaracchāgalaiṇeyarauravair (सौकरच्छागलैणेयरौरवैर्): saukaracchāgalaiṇeyarauravair is used as a grammatical form in this verse.
gavayena (गवयेन): gavayena is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

औरभ्रगव्यैश् च तथा मासवृद्ध्या पितामहाः प्रयान्ति तृप्तिं मांसैस् तु नित्यं वार्ध्रीणसाम् इषैः

aurabhragavyaiś ca tathā māsavṛddhyā pitāmahāḥ prayānti tṛptiṃ māṃsais tu nityaṃ vārdhrīṇasām iṣaiḥ

[3.16.2] a- (“not”) + urabhragavyaiś and so going but continual

Word make-up

aurabhragavyaiś (औरभ्रगव्यैश्): a- (“not”) + urabhragavyaiś; a- (“not”) + urabhragavyaiś.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
māsavṛddhyā (मासवृद्ध्या): The core matches the root ās, “to sit.”
pitāmahāḥ (पितामहाः): pitāmahāḥ is used as a grammatical form in this verse.
prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
māṃsais (मांसैस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
vārdhrīṇasām (वार्ध्रीणसाम्): The core matches the root as, “to be.”
iṣaiḥ (इषैः): The core matches the root iṣ, “to wish, to send.”

खड्गमांसम् अतीवात्र कालशाकं तथा मधु शस्तानि कर्मण्य् अत्यन्ततृप्तिदानि नरेश्वर

khaḍgamāṃsam atīvātra kālaśākaṃ tathā madhu śastāni karmaṇy atyantatṛptidāni nareśvara

[3.16.3] a- (“not”) + tīvātra so

Word make-up

khaḍgamāṃsam (खड्गमांसम्): The core matches the root gam, “to go.”
atīvātra (अतीवात्र): a- (“not”) + tīvātra; a- (“not”) + tīvātra.
kālaśākaṃ (कालशाकं): kālaśākaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
madhu (मधु): The core matches the root hu, “to pour the offering.”
śastāni (शस्तानि): The core matches the root as, “to be.”
karmaṇy (कर्मण्य्): karmaṇy is used as a grammatical form in this verse.
atyantatṛptidāni (अत्यन्ततृप्तिदानि): The core matches the root dā, “to give.” a- (“not”) + tyantatṛptidāni.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

गयाम् उपेत्य यः श्राद्धं करोति पृथिवीपते सफलं तस्य तज् जन्म जायते पितृतुष्टिदम्

gayām upetya yaḥ śrāddhaṃ karoti pṛthivīpate saphalaṃ tasya taj janma jāyate pitṛtuṣṭidam

[3.16.4] who doing of that birth is born

Word make-up

gayām (गयाम्): The core matches the root yā, “to go.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
pṛthivīpate (पृथिवीपते): The core matches the root pat, “to fall.”
saphalaṃ (सफलं): saphalaṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
taj (तज्): taj is used as a grammatical form in this verse.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
pitṛtuṣṭidam (पितृतुष्टिदम्): The core matches the root dam, “to tame.”

प्रसातिकाः सनीवाराः श्यामाका द्विविधास् तथा वन्यौषधीप्रधानास् तु श्राद्धार्हाः पुरुषर्षभ

prasātikāḥ sanīvārāḥ śyāmākā dvividhās tathā vanyauṣadhīpradhānās tu śrāddhārhāḥ puruṣarṣabha

[3.16.5] so but

Word make-up

prasātikāḥ (प्रसातिकाः): The core matches the root as, “to be.” pra- (“forth, forward”) + sātikāḥ.
sanīvārāḥ (सनीवाराः): The core matches the root nī, “to lead.”
śyāmākā (श्यामाका): The core matches the root yā, “to go.”
dvividhās (द्विविधास्): The core matches the root vid, “to know / to find.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vanyauṣadhīpradhānās (वन्यौषधीप्रधानास्): The core matches the root dhā, “to place.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śrāddhārhāḥ (श्राद्धार्हाः): The core matches the root dhā, “to place.”
puruṣarṣabha (पुरुषर्षभ): puruṣarṣabha is used as a grammatical form in this verse.

यवाः प्रियंगवो मुद्गा गोधूमा व्रीहयस् तिलाः निष्पावाः कोविदाराश् च सर्षपाश् चात्र शोभनाः

yavāḥ priyaṃgavo mudgā godhūmā vrīhayas tilāḥ niṣpāvāḥ kovidārāś ca sarṣapāś cātra śobhanāḥ

[3.16.6] and

Word make-up

yavāḥ (यवाः): yavāḥ is used as a grammatical form in this verse.
priyaṃgavo (प्रियंगवो): priyaṃgavo is used as a grammatical form in this verse.
mudgā (मुद्गा): The core matches the root mud, “to be glad.”
godhūmā (गोधूमा): The core matches the root mā, “to measure.”
vrīhayas (व्रीहयस्): The core matches the root as, “to be.”
tilāḥ (तिलाः): tilāḥ is used as a grammatical form in this verse.
niṣpāvāḥ (निष्पावाः): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pāvāḥ.
kovidārāś (कोविदाराश्): The core matches the root vid, “to know / to find.”
ca (च): and; Enclitic particle: “and, also.”
sarṣapāś (सर्षपाश्): The core matches the root pā, “to protect / to drink.”
cātra (चात्र): cātra is used as a grammatical form in this verse.
śobhanāḥ (शोभनाः): The core matches the root han, “to strike.”

अकृताग्रयणं यच् च धान्यजातं नरेश्वर राजमाषान् अणूंश् चैव मसूरांश् च विवर्जयेत्

akṛtāgrayaṇaṃ yac ca dhānyajātaṃ nareśvara rājamāṣān aṇūṃś caiva masūrāṃś ca vivarjayet

[3.16.7] and a- (“not”) + ṇūṃś and vi- (“apart, asunder”) + varjayet

Word make-up

akṛtāgrayaṇaṃ (अकृताग्रयणं): The core matches the root kṛ, “to do, to make.” a- (“not”) + kṛtāgrayaṇaṃ.
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dhānyajātaṃ (धान्यजातं): The core matches the root yaj, “to offer.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
rājamāṣān (राजमाषान्): The core matches the root rāj, “to shine, to rule.”
aṇūṃś (अणूंश्): a- (“not”) + ṇūṃś; a- (“not”) + ṇūṃś.
caiva (चैव): caiva is used as a grammatical form in this verse.
masūrāṃś (मसूरांश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
vivarjayet (विवर्जयेत्): vi- (“apart, asunder”) + varjayet; vi- (“apart, asunder”) + varjayet.

अलाबुं गृञ्जनं चैव पलाण्डुं पिण्डमूलकम् गन्धारकं करम्भाणि लवणान्य् औषराणि च

alābuṃ gṛñjanaṃ caiva palāṇḍuṃ piṇḍamūlakam gandhārakaṃ karambhāṇi lavaṇāny auṣarāṇi ca

[3.16.8] a- (“not”) + lābuṃ a- (“not”) + uṣarāṇi and

Word make-up

alābuṃ (अलाबुं): a- (“not”) + lābuṃ; a- (“not”) + lābuṃ.
gṛñjanaṃ (गृञ्जनं): The core matches the root jan, “to be born.”
caiva (चैव): caiva is used as a grammatical form in this verse.
palāṇḍuṃ (पलाण्डुं): palāṇḍuṃ is used as a grammatical form in this verse.
piṇḍamūlakam (पिण्डमूलकम्): The core matches the root kam, “to desire.”
gandhārakaṃ (गन्धारकं): The core matches the root dhā, “to place.”
karambhāṇi (करम्भाणि): The core matches the root ram, “to rest, to delight.”
lavaṇāny (लवणान्य्): lavaṇāny is used as a grammatical form in this verse.
auṣarāṇi (औषराणि): a- (“not”) + uṣarāṇi; a- (“not”) + uṣarāṇi.
ca (च): and; Enclitic particle: “and, also.”

आरक्ताश् चैव निर्यासाः प्रत्यक्षलवणानि च वर्ज्यान्य् एतानि वै श्राद्धे यच् च वाचा न शस्यते

āraktāś caiva niryāsāḥ pratyakṣalavaṇāni ca varjyāny etāni vai śrāddhe yac ca vācā na śasyate

[3.16.9] ā- (“unto, fully”) + raktāś pra- (“forth, forward”) + tyakṣalavaṇāni and these indeed and not

Word make-up

āraktāś (आरक्ताश्): ā- (“unto, fully”) + raktāś; ā- (“unto, fully”) + raktāś.
caiva (चैव): caiva is used as a grammatical form in this verse.
niryāsāḥ (निर्यासाः): The core matches the root ās, “to sit.” nir- (“out, without”) + yāsāḥ.
pratyakṣalavaṇāni (प्रत्यक्षलवणानि): pra- (“forth, forward”) + tyakṣalavaṇāni; pra- (“forth, forward”) + tyakṣalavaṇāni.
ca (च): and; Enclitic particle: “and, also.”
varjyāny (वर्ज्यान्य्): The core matches the root yā, “to go.”
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
vai (वै): indeed; Particle of emphasis: “indeed.”
śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vācā (वाचा): vācā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
śasyate (शस्यते): The core matches the root as, “to be.”

नक्ताहृतम् अनुत्सृष्टं तृप्यते न च यत्र गौः दुर्गन्धि फेनिलं चाम्बु श्राद्धयोग्यं न पार्थिव

naktāhṛtam anutsṛṣṭaṃ tṛpyate na ca yatra gauḥ durgandhi phenilaṃ cāmbu śrāddhayogyaṃ na pārthiva

[3.16.10] not and where not

Word make-up

naktāhṛtam (नक्ताहृतम्): The core matches the root hṛ, “to take.”
anutsṛṣṭaṃ (अनुत्सृष्टं): The core matches the root sṛ, “to flow.” anu- (“along, after”) + tsṛṣṭaṃ.
tṛpyate (तृप्यते): tṛpyate is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
gauḥ (गौः): gauḥ is used as a grammatical form in this verse.
durgandhi (दुर्गन्धि): The core matches the root an, “to breathe.” dur- (“ill, hard”) + gandhi.
phenilaṃ (फेनिलं): phenilaṃ is used as a grammatical form in this verse.
cāmbu (चाम्बु): cāmbu is used as a grammatical form in this verse.
śrāddhayogyaṃ (श्राद्धयोग्यं): śrāddhayogyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

क्षीरम् एकशफानां यद् औष्ट्रम् आविकम् एव च मार्गं च माहिषं चैव वर्जयेच् छ्राद्धकर्मणि

kṣīram ekaśaphānāṃ yad auṣṭram āvikam eva ca mārgaṃ ca māhiṣaṃ caiva varjayec chrāddhakarmaṇi

[3.16.11] which just and track and

Word make-up

kṣīram (क्षीरम्): The core matches the root ram, “to rest, to delight.”
ekaśaphānāṃ (एकशफानां): ekaśaphānāṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
auṣṭram (औष्ट्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + uṣṭram.
āvikam (आविकम्): The core matches the root kam, “to desire.” ā- (“unto, fully”) + vikam.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
mārgaṃ (मार्गं): track; From mṛg, “to seek, to track,” or from mārj. A track, a way.
ca (च): and; Enclitic particle: “and, also.”
māhiṣaṃ (माहिषं): The core matches the root mā, “to measure.”
caiva (चैव): caiva is used as a grammatical form in this verse.
varjayec (वर्जयेच्): varjayec is used as a grammatical form in this verse.
chrāddhakarmaṇi (छ्राद्धकर्मणि): chrāddhakarmaṇi is used as a grammatical form in this verse.

षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः कृकवाकुश्वनग्नैश् च वानरग्रामसूकरैः

ṣaṇḍāpaviddhacaṇḍālapāṣaṇḍyunmattarogibhiḥ kṛkavākuśvanagnaiś ca vānaragrāmasūkaraiḥ

[3.16.12] and

Word make-up

ṣaṇḍāpaviddhacaṇḍālapāṣaṇḍyunmattarogibhiḥ (षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः): The core matches the root vid, “to know / to find.”
kṛkavākuśvanagnaiś (कृकवाकुश्वनग्नैश्): The core matches the root kṛ, “to do, to make.”
ca (च): and; Enclitic particle: “and, also.”
vānaragrāmasūkaraiḥ (वानरग्रामसूकरैः): The core matches the root as, “to be.”

उदक्यासूतिकाशौचिमृतहारैश् च वीक्षिते श्राद्धे सुरा न पितरो भुञ्जते पुरुषर्षभ

udakyāsūtikāśaucimṛtahāraiś ca vīkṣite śrāddhe surā na pitaro bhuñjate puruṣarṣabha

[3.16.13] and shining one not

Word make-up

udakyāsūtikāśaucimṛtahāraiś (उदक्यासूतिकाशौचिमृतहारैश्): The core matches the root ās, “to sit.” ud- (“up, out”) + akyāsūtikāśaucimṛtahāraiś.
ca (च): and; Enclitic particle: “and, also.”
vīkṣite (वीक्षिते): The core matches the root īkṣ, “to see, to look.”
śrāddhe (श्राद्धे): śrāddhe is used as a grammatical form in this verse.
surā (सुरा): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
na (न): not; Negation: “not.”
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
bhuñjate (भुञ्जते): The core matches the root hu, “to pour the offering.”
puruṣarṣabha (पुरुषर्षभ): puruṣarṣabha is used as a grammatical form in this verse.

तस्मात् परिश्रिते कुर्याच् श्राद्धं श्रद्धासमन्वितः उर्व्यां च तिलविक्षेपाद् यातुधानान् निवारयेत्

tasmāt pariśrite kuryāc śrāddhaṃ śraddhāsamanvitaḥ urvyāṃ ca tilavikṣepād yātudhānān nivārayet

[3.16.14] therefore and ni- (“down, in”) + vārayet

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pariśrite (परिश्रिते): The core matches the root śri, “to lean.” pari- (“around”) + śrite.
kuryāc (कुर्याच्): The core matches the root yā, “to go.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
śraddhāsamanvitaḥ (श्रद्धासमन्वितः): The core matches the root man, “to think.”
urvyāṃ (उर्व्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
tilavikṣepād (तिलविक्षेपाद्): The core matches the root pā, “to protect / to drink.”
yātudhānān (यातुधानान्): The core matches the root dhā, “to place.”
nivārayet (निवारयेत्): ni- (“down, in”) + vārayet; ni- (“down, in”) + vārayet.

न पूति नैवोपपन्नं केशकीटादिभिर् नृप न चैवाभिषवैर् मिश्रम् अन्नं पर्युषितं तथा

na pūti naivopapannaṃ keśakīṭādibhir nṛpa na caivābhiṣavair miśram annaṃ paryuṣitaṃ tathā

[3.16.15] not not not not so

Word make-up

na (न): not; Negation: “not.”
pūti (पूति): The core matches the root pū, “to purify.”
naivopapannaṃ (नैवोपपन्नं): The core matches the root an, “to breathe.”
keśakīṭādibhir (केशकीटादिभिर्): The core matches the root śak, “to be able.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
caivābhiṣavair (चैवाभिषवैर्): The core matches the root iṣ, “to wish, to send.”
miśram (मिश्रम्): The core matches the root ram, “to rest, to delight.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
paryuṣitaṃ (पर्युषितं): paryuṣitaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

श्रद्धासमन्वितैर् दत्तं पितृभ्यो नामगोत्रतः यदाहारास् तु ते जातास् तदाहारत्वम् एति तत्

śraddhāsamanvitair dattaṃ pitṛbhyo nāmagotrataḥ yadāhārās tu te jātās tadāhāratvam eti tat

[3.16.16] gives but you is born that

Word make-up

śraddhāsamanvitair (श्रद्धासमन्वितैर्): The core matches the root man, “to think.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
pitṛbhyo (पितृभ्यो): pitṛbhyo is used as a grammatical form in this verse.
nāmagotrataḥ (नामगोत्रतः): nāmagotrataḥ is used as a grammatical form in this verse.
yadāhārās (यदाहारास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
jātās (जातास्): is born; From jan, “to be born.” Is born; born.
tadāhāratvam (तदाहारत्वम्): The core matches the root dā, “to give.”
eti (एति): eti is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

श्रूयन्ते चापि पितृभिर् गीता गाथा महीपते इक्ष्वाकोर् मनुपुत्रस्य कलापोपवने पुरा

śrūyante cāpi pitṛbhir gītā gāthā mahīpate ikṣvākor manuputrasya kalāpopavane purā

[3.16.17] bow formerly

Word make-up

śrūyante (श्रूयन्ते): The core matches the root an, “to breathe.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
pitṛbhir (पितृभिर्): pitṛbhir is used as a grammatical form in this verse.
gītā (गीता): gītā is used as a grammatical form in this verse.
gāthā (गाथा): gāthā is used as a grammatical form in this verse.
mahīpate (महीपते): The core matches the root pat, “to fall.”
ikṣvākor (इक्ष्वाकोर्): ikṣvākor is used as a grammatical form in this verse.
manuputrasya (मनुपुत्रस्य): The core matches the root man, “to think.”
kalāpopavane (कलापोपवने): The core matches the root āp, “to reach.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”

अपि नस् ते भविष्यन्ति कुले सन्मार्गशीलिनः गयाम् उपेत्य ये पिण्डान् दास्यन्त्य् अस्माकम् आदरात्

api nas te bhaviṣyanti kule sanmārgaśīlinaḥ gayām upetya ye piṇḍān dāsyanty asmākam ādarāt

[3.16.18] also you who ā- (“unto, fully”) + darāt

Word make-up

api (अपि): also; Particle: “also, even, though.”
nas (नस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
kule (कुले): kule is used as a grammatical form in this verse.
sanmārgaśīlinaḥ (सन्मार्गशीलिनः): The core matches the root śī, “to lie.”
gayām (गयाम्): The core matches the root yā, “to go.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
piṇḍān (पिण्डान्): piṇḍān is used as a grammatical form in this verse.
dāsyanty (दास्यन्त्य्): The core matches the root ās, “to sit.”
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
ādarāt (आदरात्): ā- (“unto, fully”) + darāt; ā- (“unto, fully”) + darāt.

अपि नः स कुले जायाद् यो नो दद्यात् त्रयोदशीम् पायसं मधुसर्पिभ्यां वर्षासु च मघासु च

api naḥ sa kule jāyād yo no dadyāt trayodaśīm pāyasaṃ madhusarpibhyāṃ varṣāsu ca maghāsu ca

[3.16.19] also not he and and

Word make-up

api (अपि): also; Particle: “also, even, though.”
naḥ (नः): not; Negation: “not.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kule (कुले): kule is used as a grammatical form in this verse.
jāyād (जायाद्): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dadyāt (दद्यात्): The core matches the root yā, “to go.”
trayodaśīm (त्रयोदशीम्): The core matches the root śī, “to lie.”
pāyasaṃ (पायसं): The core matches the root pā, “to protect / to drink.”
madhusarpibhyāṃ (मधुसर्पिभ्यां): The core matches the root yā, “to go.”
varṣāsu (वर्षासु): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
maghāsu (मघासु): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”

गौरीं वाप्य् उद्वहेत् कन्यां नीलं वा वृषम् उत्सृजेत् यजेत वाश्वमेधेन विधिवद् दक्षिणावता

gaurīṃ vāpy udvahet kanyāṃ nīlaṃ vā vṛṣam utsṛjet yajeta vāśvamedhena vidhivad dakṣiṇāvatā

[3.16.20] or

Word make-up

gaurīṃ (गौरीं): gaurīṃ is used as a grammatical form in this verse.
vāpy (वाप्य्): The core matches the root āp, “to reach.”
udvahet (उद्वहेत्): The core matches the root vah, “to carry.” ud- (“up, out”) + vahet.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
nīlaṃ (नीलं): The core matches the root nī, “to lead.”
vā (वा): or; Particle: “or.”
vṛṣam (वृषम्): The core matches the root vṛ, “to cover / to choose.”
utsṛjet (उत्सृजेत्): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjet.
yajeta (यजेत): The core matches the root yaj, “to offer.”
vāśvamedhena (वाश्वमेधेन): vāśvamedhena is used as a grammatical form in this verse.
vidhivad (विधिवद्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivad.
dakṣiṇāvatā (दक्षिणावता): The core matches the root kṣi, “to dwell / to destroy.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Ṣoḍaśa Adhyāya

Devanagari scan