Tṛtīya Aṃśa, Caturdaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे त्रयोदशो ऽध्यायः ब्रह्मेन्द्ररुद्रनासत्यसूर्याग्निवसुमारुतान् विश्वेदेवान् ऋषिगणान् वयांसि मनुजान् पशून्

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe trayodaśo 'dhyāyaḥ ]] brahmendrarudranāsatyasūryāgnivasumārutān viśvedevān ṛṣigaṇān vayāṃsi manujān paśūn

[3.14.1]

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
trayodaśo (त्रयोदशो): trayodaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
brahmendrarudranāsatyasūryāgnivasumārutān (ब्रह्मेन्द्ररुद्रनासत्यसूर्याग्निवसुमारुतान्): The core matches the root vas, “to dwell.”
viśvedevān (विश्वेदेवान्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevān.
ṛṣigaṇān (ऋषिगणान्): ṛṣigaṇān is used as a grammatical form in this verse.
vayāṃsi (वयांसि): The core matches the root yā, “to go.”
manujān (मनुजान्): The core matches the root man, “to think.”
paśūn (पशून्): paśūn is used as a grammatical form in this verse.

सरीसृपान् पितृगणान् यच् चान्यद् भूतसंज्ञितम् श्राद्धं श्रद्धान्वितः कुर्वन् तर्पयत्य् अखिलं जगत्

sarīsṛpān pitṛgaṇān yac cānyad bhūtasaṃjñitam śrāddhaṃ śraddhānvitaḥ kurvan tarpayaty akhilaṃ jagat

[3.14.2] doing a- (“not”) + khilaṃ the moving world

Word make-up

sarīsṛpān (सरीसृपान्): The core matches the root sṛ, “to flow.”
pitṛgaṇān (पितृगणान्): pitṛgaṇān is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
cānyad (चान्यद्): cānyad is used as a grammatical form in this verse.
bhūtasaṃjñitam (भूतसंज्ञितम्): The core matches the root bhū, “to be, to come to be.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
śraddhānvitaḥ (श्रद्धान्वितः): The core matches the root dhā, “to place.”
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
tarpayaty (तर्पयत्य्): tarpayaty is used as a grammatical form in this verse.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

मासि मास्य् असिते पक्षे पञ्चदश्यां नरेश्वर तथाष्टकासु कुर्वीत काम्यान् कालाञ् छृणुष्व मे

māsi māsy asite pakṣe pañcadaśyāṃ nareśvara tathāṣṭakāsu kurvīta kāmyān kālāñ chṛṇuṣva me

[3.14.3] asite wishing my

Word make-up

māsi (मासि): The core matches the root ās, “to sit.”
māsy (मास्य्): The core matches the root ās, “to sit.”
asite (असिते): asita: dark; a seer’s name; Inflected from asita. asita: dark; a seer’s name.
pakṣe (पक्षे): pakṣe is used as a grammatical form in this verse.
pañcadaśyāṃ (पञ्चदश्यां): The core matches the root yā, “to go.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
tathāṣṭakāsu (तथाष्टकासु): The core matches the root ās, “to sit.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
kāmyān (काम्यान्): wishing; Inflected from kāmya. From kam, “to wish” + -ya: what is wished; wishing.
kālāñ (कालाञ्): kālāñ is used as a grammatical form in this verse.
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

श्राद्धार्हम् आगतं द्रव्यं विशिष्टम् अथवा द्विजम् श्राद्धं कुर्वीत विज्ञाय व्यतीपाते ऽयने तथा

śrāddhārham āgataṃ dravyaṃ viśiṣṭam athavā dvijam śrāddhaṃ kurvīta vijñāya vyatīpāte 'yane tathā

[3.14.4] going a- (“not”) + thavā twice-born so

Word make-up

śrāddhārham (श्राद्धार्हम्): The core matches the root dhā, “to place.”
āgataṃ (आगतं): going; ā- (“unto, fully”) joined to gataṃ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
dravyaṃ (द्रव्यं): dravyaṃ is used as a grammatical form in this verse.
viśiṣṭam (विशिष्टम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śiṣṭam.
athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
dvijam (द्विजम्): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
vijñāya (विज्ञाय): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāya.
vyatīpāte (व्यतीपाते): The core matches the root pā, “to protect / to drink.”
'yane (ऽयने): The core matches the root an, “to breathe.”
tathā (तथा): so; ta- + thā: “in that way, so.”

विषुवे चापि संप्राप्ते ग्रहणे शशिसूर्ययोः समस्तेष्व् एव भूपाल राशिष्व् अर्के च गच्छति

viṣuve cāpi saṃprāpte grahaṇe śaśisūryayoḥ samasteṣv eva bhūpāla rāśiṣv arke ca gacchati

[3.14.5] bow just a- (“not”) + rke and going

Word make-up

viṣuve (विषुवे): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣuve.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
saṃprāpte (संप्राप्ते): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpte.
grahaṇe (ग्रहणे): The core matches the root grah, “to grasp.”
śaśisūryayoḥ (शशिसूर्ययोः): śaśisūryayoḥ is used as a grammatical form in this verse.
samasteṣv (समस्तेष्व्): The core matches the root as, “to be.” sam- (“together”) + asteṣv.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
rāśiṣv (राशिष्व्): The core matches the root iṣ, “to wish, to send.”
arke (अर्के): a- (“not”) + rke; a- (“not”) + rke.
ca (च): and; Enclitic particle: “and, also.”
gacchati (गच्छति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

नक्षत्रग्रहपीडासु दुष्टस्वप्नावलोकने इच्छाश्राद्धानि कुर्वीत नवसस्यागमे तथा

nakṣatragrahapīḍāsu duṣṭasvapnāvalokane icchāśrāddhāni kurvīta navasasyāgame tathā

[3.14.6] so

Word make-up

nakṣatragrahapīḍāsu (नक्षत्रग्रहपीडासु): The core matches the root grah, “to grasp.”
duṣṭasvapnāvalokane (दुष्टस्वप्नावलोकने): The core matches the root svap, “to sleep.”
icchāśrāddhāni (इच्छाश्राद्धानि): The core matches the root dhā, “to place.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
navasasyāgame (नवसस्यागमे): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”

अमावास्या यदा मैत्रविशाखास्वातियोगिनी श्राद्धैः पितृगणस् तृप्तिं तथाप्नोत्य् अष्टवार्षिकीम्

amāvāsyā yadā maitraviśākhāsvātiyoginī śrāddhaiḥ pitṛgaṇas tṛptiṃ tathāpnoty aṣṭavārṣikīm

[3.14.7] when a- (“not”) + ṣṭavārṣikīm

Word make-up

amāvāsyā (अमावास्या): The core matches the root ās, “to sit.” a- (“not”) + māvāsyā.
yadā (यदा): when; ya- + dā: “at which time, when.”
maitraviśākhāsvātiyoginī (मैत्रविशाखास्वातियोगिनी): The core matches the root viś, “to enter.”
śrāddhaiḥ (श्राद्धैः): śrāddhaiḥ is used as a grammatical form in this verse.
pitṛgaṇas (पितृगणस्): The core matches the root as, “to be.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
tathāpnoty (तथाप्नोत्य्): The core matches the root āp, “to reach.”
aṣṭavārṣikīm (अष्टवार्षिकीम्): a- (“not”) + ṣṭavārṣikīm; a- (“not”) + ṣṭavārṣikīm.

अमावास्या यदा पुष्ये रौद्रे चर्क्षे पुनर्वसौ द्वादशाब्दं तदा तृप्तिं प्रयान्ति पितरो ऽर्चिताः

amāvāsyā yadā puṣye raudre carkṣe punarvasau dvādaśābdaṃ tadā tṛptiṃ prayānti pitaro 'rcitāḥ

[3.14.8] when then going

Word make-up

amāvāsyā (अमावास्या): The core matches the root ās, “to sit.” a- (“not”) + māvāsyā.
yadā (यदा): when; ya- + dā: “at which time, when.”
puṣye (पुष्ये): puṣye is used as a grammatical form in this verse.
raudre (रौद्रे): raudre is used as a grammatical form in this verse.
carkṣe (चर्क्षे): The core matches the root car, “to move.”
punarvasau (पुनर्वसौ): The core matches the root vas, “to dwell.”
dvādaśābdaṃ (द्वादशाब्दं): dvādaśābdaṃ is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
'rcitāḥ (ऽर्चिताः): The core matches the root cit, “to perceive, to notice.”

वासवाजैकपादर्क्षे पितॄणां तृप्तिम् इच्छताम् वारुणे चाप्य् अमावास्या देवानाम् अपि दुर्लभा

vāsavājaikapādarkṣe pitṝṇāṃ tṛptim icchatām vāruṇe cāpy amāvāsyā devānām api durlabhā

[3.14.9] shining one also

Word make-up

vāsavājaikapādarkṣe (वासवाजैकपादर्क्षे): The core matches the root ās, “to sit.”
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
icchatām (इच्छताम्): icchatām is used as a grammatical form in this verse.
vāruṇe (वारुणे): vāruṇe is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
amāvāsyā (अमावास्या): The core matches the root ās, “to sit.” a- (“not”) + māvāsyā.
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
api (अपि): also; Particle: “also, even, though.”
durlabhā (दुर्लभा): The core matches the root labh, “to obtain.” dur- (“ill, hard”) + labhā.

नवस्व् ऋक्षेष्व् अमावास्या यदैतेष्व् अवनीपते तदा तृप्तिप्रदं श्राद्धं पितॄणां शृणु चापरम्

navasv ṛkṣeṣv amāvāsyā yadaiteṣv avanīpate tadā tṛptipradaṃ śrāddhaṃ pitṝṇāṃ śṛṇu cāparam

[3.14.10] then hearing

Word make-up

navasv (नवस्व्): The core matches the root vas, “to dwell.”
ṛkṣeṣv (ऋक्षेष्व्): ṛkṣeṣv is used as a grammatical form in this verse.
amāvāsyā (अमावास्या): The core matches the root ās, “to sit.” a- (“not”) + māvāsyā.
yadaiteṣv (यदैतेष्व्): yadaiteṣv is used as a grammatical form in this verse.
avanīpate (अवनीपते): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpate.
tadā (तदा): then; ta- + dā: “at that time, then.”
tṛptipradaṃ (तृप्तिप्रदं): tṛptipradaṃ is used as a grammatical form in this verse.
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
cāparam (चापरम्): The core matches the root ram, “to rest, to delight.”

गीतं सनत्कुमारेण यदऽइलाय महात्मने पृच्छते पितृभक्ताय श्रद्धयावनताय च

gītaṃ sanatkumāreṇa yad'ilāya mahātmane pṛcchate pitṛbhaktāya śraddhayāvanatāya ca

[3.14.11] and

Word make-up

gītaṃ (गीतं): gītaṃ is used as a grammatical form in this verse.
sanatkumāreṇa (सनत्कुमारेण): The core matches the root mā, “to measure.”
yad'ilāya (यदऽइलाय): yad'ilāya is used as a grammatical form in this verse.
mahātmane (महात्मने): The core matches the root man, “to think.”
pṛcchate (पृच्छते): pṛcchate is used as a grammatical form in this verse.
pitṛbhaktāya (पितृभक्ताय): pitṛbhaktāya is used as a grammatical form in this verse.
śraddhayāvanatāya (श्रद्धयावनताय): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”

वैशाखमासस्य च या तृतीया नवम्य् असौ कार्त्तिकशुक्लपक्षे नभस्यमासस्य तु कृष्णपक्षे त्रयोदशी पञ्चदशी च माघे

vaiśākhamāsasya ca yā tṛtīyā navamy asau kārttikaśuklapakṣe nabhasyamāsasya tu kṛṣṇapakṣe trayodaśī pañcadaśī ca māghe

[3.14.12] and but and

Word make-up

vaiśākhamāsasya (वैशाखमासस्य): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
yā (या): The core matches the root yā, “to go.”
tṛtīyā (तृतीया): The core matches the root yā, “to go.”
navamy (नवम्य्): navamy is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
kārttikaśuklapakṣe (कार्त्तिकशुक्लपक्षे): kārttikaśuklapakṣe is used as a grammatical form in this verse.
nabhasyamāsasya (नभस्यमासस्य): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kṛṣṇapakṣe (कृष्णपक्षे): The core matches the root kṛṣ, “to drag, to plough.”
trayodaśī (त्रयोदशी): The core matches the root śī, “to lie.”
pañcadaśī (पञ्चदशी): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
māghe (माघे): The core matches the root mā, “to measure.”

एता युगाद्यास् तिथयश् चतस्रो ऽप्य् अनन्तपुण्या नृप संप्रदिष्टाः

etā yugādyās tithayaś catasro 'py anantapuṇyā nṛpa saṃpradiṣṭāḥ

[3.14.13ab]

Word make-up

etā (एता): etā is used as a grammatical form in this verse.
yugādyās (युगाद्यास्): The core matches the root ās, “to sit.”
tithayaś (तिथयश्): tithayaś is used as a grammatical form in this verse.
catasro (चतस्रो): The core matches the root as, “to be.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anantapuṇyā (अनन्तपुण्या): The core matches the root tap, “to heat.” a- (“not”) + nantapuṇyā.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
saṃpradiṣṭāḥ (संप्रदिष्टाः): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + pradiṣṭāḥ.

द्वे शुक्ले द्वे तथा कृष्णे युगाद्ये मुनयो विदुः

dve śukle dve tathā kṛṣṇe yugādye munayo viduḥ

[3.14.13ab.28:1] two two so Vocative: O Kṛṣṇa silent thinker know

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
śukle (शुक्ले): śukle is used as a grammatical form in this verse.
dve (द्वे): two; dvi: two. Dual forms “these two.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yugādye (युगाद्ये): yugādye is used as a grammatical form in this verse.
munayo (मुनयो): silent thinker; Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
viduḥ (विदुः): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

शुक्ले पूर्वाह्निके ग्राह्ये कृष्णे चैवापराह्निके

śukle pūrvāhnike grāhye kṛṣṇe caivāparāhnike

[3.14.13ab.28:2] Vocative: O Kṛṣṇa

Word make-up

śukle (शुक्ले): śukle is used as a grammatical form in this verse.
pūrvāhnike (पूर्वाह्निके): The core matches the root pū, “to purify.”
grāhye (ग्राह्ये): grāhye is used as a grammatical form in this verse.
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
caivāparāhnike (चैवापराह्निके): The core matches the root āp, “to reach.”

युगाद्येषु युगान्तेषु दत्तम् अक्षयम् इष्यते

yugādyeṣu yugānteṣu dattam akṣayam iṣyate

[3.14.13ab.28:3] gives a- (“not”) + kṣayam

Word make-up

yugādyeṣu (युगाद्येषु): yugādyeṣu is used as a grammatical form in this verse.
yugānteṣu (युगान्तेषु): yugānteṣu is used as a grammatical form in this verse.
dattam (दत्तम्): gives; From dā, “to give.” Gives; having given; given.
akṣayam (अक्षयम्): a- (“not”) + kṣayam; a- (“not”) + kṣayam.
iṣyate (इष्यते): The core matches the root iṣ, “to wish, to send.”

उपप्लवे चन्द्रमसो रवेश् च त्रिष्व् अष्टकास्व् अप्य् अयनद्वये च

upaplave candramaso raveś ca triṣv aṣṭakāsv apy ayanadvaye ca

[3.14.13cd] upa- (“near, toward”) + plave and and

Word make-up

upaplave (उपप्लवे): upa- (“near, toward”) + plave; upa- (“near, toward”) + plave.
candramaso (चन्द्रमसो): The core matches the root ram, “to rest, to delight.”
raveś (रवेश्): raveś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
triṣv (त्रिष्व्): The core matches the root iṣ, “to wish, to send.”
aṣṭakāsv (अष्टकास्व्): The core matches the root ās, “to sit.” a- (“not”) + ṣṭakāsv.
apy (अप्य्): apy is used as a grammatical form in this verse.
ayanadvaye (अयनद्वये): The core matches the root an, “to breathe.” a- (“not”) + yanadvaye.
ca (च): and; Enclitic particle: “and, also.”

चन्द्रक्षये माघवमासि यत्र दिनक्षये वै विषुवद्द्वयं च मन्वन्तराद्यास् तिथयस् तथैव छायागजस्य व्यतिपातकालः

candrakṣaye māghavamāsi yatra dinakṣaye vai viṣuvaddvayaṃ ca manvantarādyās tithayas tathaiva chāyāgajasya vyatipātakālaḥ

[3.14.13.29] where indeed and likewise

Word make-up

candrakṣaye (चन्द्रक्षये): The core matches the root an, “to breathe.”
māghavamāsi (माघवमासि): The core matches the root ās, “to sit.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
dinakṣaye (दिनक्षये): dinakṣaye is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
viṣuvaddvayaṃ (विषुवद्द्वयं): The core matches the root vad, “to say.” vi- (“apart, asunder”) + ṣuvaddvayaṃ.
ca (च): and; Enclitic particle: “and, also.”
manvantarādyās (मन्वन्तराद्यास्): The core matches the root man, “to think.”
tithayas (तिथयस्): The core matches the root as, “to be.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
chāyāgajasya (छायागजस्य): The core matches the root yā, “to go.”
vyatipātakālaḥ (व्यतिपातकालः): The core matches the root pā, “to protect / to drink.”

पानीयम् अप्य् अत्र तिलैर् विमिश्रं दद्यात् पितृभ्यः प्रयतो मनुष्यः श्राद्धं कृतं तेन समाः सहस्रं रहस्यम् एतत् पितरो वदन्ति

pānīyam apy atra tilair vimiśraṃ dadyāt pitṛbhyaḥ prayato manuṣyaḥ śrāddhaṃ kṛtaṃ tena samāḥ sahasraṃ rahasyam etat pitaro vadanti

[3.14.14] here vi- (“apart, asunder”) + miśraṃ which by that even a thousand this

Word make-up

pānīyam (पानीयम्): The core matches the root pā, “to protect / to drink.”
apy (अप्य्): apy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
tilair (तिलैर्): tilair is used as a grammatical form in this verse.
vimiśraṃ (विमिश्रं): vi- (“apart, asunder”) + miśraṃ; vi- (“apart, asunder”) + miśraṃ.
dadyāt (दद्यात्): The core matches the root yā, “to go.”
pitṛbhyaḥ (पितृभ्यः): pitṛbhyaḥ is used as a grammatical form in this verse.
prayato (प्रयतो): which; pra- (“forth, forward”) joined to yato. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means pra + that sense.
manuṣyaḥ (मनुष्यः): The core matches the root man, “to think.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
tena (तेन): by that; Instrumental of tad: “by that.”
samāḥ (समाः): even; sama: same, even, equal. Evenness.
sahasraṃ (सहस्रं): a thousand; sahasra: a thousand.
rahasyam (रहस्यम्): The core matches the root as, “to be.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
vadanti (वदन्ति): The core matches the root vad, “to say.”

माघासिते पञ्चदशी कदाचिद् उपैति योगं यदि वारुणेन ऋक्षेण कालः स परः पितॄणां न ह्य् अल्पपुण्यैर् नृप लभ्यते ऽसौ

māghāsite pañcadaśī kadācid upaiti yogaṃ yadi vāruṇena ṛkṣeṇa kālaḥ sa paraḥ pitṝṇāṃ na hy alpapuṇyair nṛpa labhyate 'sau

[3.14.15] thus yoking if time he beyond not a- (“not”) + lpapuṇyair

Word make-up

māghāsite (माघासिते): The core matches the root ās, “to sit.”
pañcadaśī (पञ्चदशी): The core matches the root śī, “to lie.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
upaiti (उपैति): thus; upa- (“near, toward”) joined to iti. Quotative particle: “thus” — closes speech or thought. Together the form means upa + that sense.
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
yadi (यदि): if; ya- + di: “if.”
vāruṇena (वारुणेन): vāruṇena is used as a grammatical form in this verse.
ṛkṣeṇa (ऋक्षेण): ṛkṣeṇa is used as a grammatical form in this verse.
kālaḥ (कालः): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
alpapuṇyair (अल्पपुण्यैर्): a- (“not”) + lpapuṇyair; a- (“not”) + lpapuṇyair.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
labhyate (लभ्यते): The core matches the root labh, “to obtain.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.

काले धनिष्ठा यदि नाम तस्मिन् भवन्ति भूपाल तदा पितृभ्यः दत्तं जलान्नं प्रददाति तृप्तिं वर्षायुतं तत्कुलजैर् मनुष्यैः

kāle dhaniṣṭhā yadi nāma tasmin bhavanti bhūpāla tadā pitṛbhyaḥ dattaṃ jalānnaṃ pradadāti tṛptiṃ varṣāyutaṃ tatkulajair manuṣyaiḥ

[3.14.16] time if name in that then gives gives

Word make-up

kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
dhaniṣṭhā (धनिष्ठा): The core matches the root han, “to strike.”
yadi (यदि): if; ya- + di: “if.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
pitṛbhyaḥ (पितृभ्यः): pitṛbhyaḥ is used as a grammatical form in this verse.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
jalānnaṃ (जलान्नं): jalānnaṃ is used as a grammatical form in this verse.
pradadāti (प्रददाति): gives; pra- (“forth, forward”) joined to dadāti. From dā, “to give.” Gives; having given; given. Together the form means pra + that sense.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
varṣāyutaṃ (वर्षायुतं): varṣāyutaṃ is used as a grammatical form in this verse.
tatkulajair (तत्कुलजैर्): tatkulajair is used as a grammatical form in this verse.
manuṣyaiḥ (मनुष्यैः): The core matches the root man, “to think.”

तत्रैव चेद् भाद्रपदास् तु पूर्वाः काले तदा यत् क्रियते पितृभ्यः श्राद्धं परां तृप्तिम् उपेत्य तेन युगं समग्रं पितरः स्वपन्ति

tatraiva ced bhādrapadās tu pūrvāḥ kāle tadā yat kriyate pitṛbhyaḥ śrāddhaṃ parāṃ tṛptim upetya tena yugaṃ samagraṃ pitaraḥ svapanti

[3.14.17] if but time then which is done beyond by that sam- (“together”) + agraṃ

Word make-up

tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
ced (चेद्): if; Particle: “if.”
bhādrapadās (भाद्रपदास्): The core matches the root pad, “to go, to fall.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pūrvāḥ (पूर्वाः): The core matches the root pū, “to purify.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tadā (तदा): then; ta- + dā: “at that time, then.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kriyate (क्रियते): is done; Passive of kṛ: it is done.
pitṛbhyaḥ (पितृभ्यः): pitṛbhyaḥ is used as a grammatical form in this verse.
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
parāṃ (परां): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
yugaṃ (युगं): yugaṃ is used as a grammatical form in this verse.
samagraṃ (समग्रं): sam- (“together”) + agraṃ; sam- (“together”) + agraṃ.
pitaraḥ (पितरः): pitaraḥ is used as a grammatical form in this verse.
svapanti (स्वपन्ति): The core matches the root svap, “to sleep.”

गङ्गां शतद्रूम् अथ वा विपाशां सरस्वतीं नैमिषगोमतीं वा ततो ऽवगाह्यार्चनम् आदरेण कृत्वा पितॄणां दुरितानि हन्ति

gaṅgāṃ śatadrūm atha vā vipāśāṃ sarasvatīṃ naimiṣagomatīṃ vā tato 'vagāhyārcanam ādareṇa kṛtvā pitṝṇāṃ duritāni hanti

[3.14.18] then or or that ā- (“unto, fully”) + dareṇa doing dur- (“ill, hard”) + itāni striking

Word make-up

gaṅgāṃ (गङ्गां): gaṅgāṃ is used as a grammatical form in this verse.
śatadrūm (शतद्रूम्): śatadrūm is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
vipāśāṃ (विपाशां): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + pāśāṃ.
sarasvatīṃ (सरस्वतीं): The core matches the root as, “to be.”
naimiṣagomatīṃ (नैमिषगोमतीं): The core matches the root iṣ, “to wish, to send.”
vā (वा): or; Particle: “or.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vagāhyārcanam (ऽवगाह्यार्चनम्): The core matches the root nam, “to bow.”
ādareṇa (आदरेण): ā- (“unto, fully”) + dareṇa; ā- (“unto, fully”) + dareṇa.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
duritāni (दुरितानि): dur- (“ill, hard”) + itāni; dur- (“ill, hard”) + itāni.
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.

गायन्ति चैतत् पितरः सदैव वर्षामघातृप्तिम् अवाप्य भूयः माघासितान्ते शुभतीर्थतोयैर् यास्याम तृप्तिं तनयादिदत्तैः

gāyanti caitat pitaraḥ sadaiva varṣāmaghātṛptim avāpya bhūyaḥ māghāsitānte śubhatīrthatoyair yāsyāma tṛptiṃ tanayādidattaiḥ

[3.14.19] again

Word make-up

gāyanti (गायन्ति): The core matches the root an, “to breathe.”
caitat (चैतत्): caitat is used as a grammatical form in this verse.
pitaraḥ (पितरः): pitaraḥ is used as a grammatical form in this verse.
sadaiva (सदैव): The core matches the root sad, “to sit.”
varṣāmaghātṛptim (वर्षामघातृप्तिम्): varṣāmaghātṛptim is used as a grammatical form in this verse.
avāpya (अवाप्य): The core matches the root āp, “to reach.” a- (“not”) + vāpya.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
māghāsitānte (माघासितान्ते): The core matches the root ās, “to sit.”
śubhatīrthatoyair (शुभतीर्थतोयैर्): śubhatīrthatoyair is used as a grammatical form in this verse.
yāsyāma (यास्याम): The core matches the root ās, “to sit.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
tanayādidattaiḥ (तनयादिदत्तैः): The core matches the root tan, “to stretch.”

चित्तं च वित्तं च नृणां विशुद्धं शस्तश् च कालः कथितो विधिश् च पात्रं यथोक्तं परमा च भक्तिर् नृणां प्रयच्छत्य् अभिवाञ्छितानि

cittaṃ ca vittaṃ ca nṛṇāṃ viśuddhaṃ śastaś ca kālaḥ kathito vidhiś ca pātraṃ yathoktaṃ paramā ca bhaktir nṛṇāṃ prayacchaty abhivāñchitāni

[3.14.20] thought-stuff and vi- (“apart, asunder”) + ttaṃ and and time and beyond and pra- (“forth, forward”) + yacchaty abhi- (“toward, over, against”) + vāñchitāni

Word make-up

cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
ca (च): and; Enclitic particle: “and, also.”
vittaṃ (वित्तं): vi- (“apart, asunder”) + ttaṃ; vi- (“apart, asunder”) + ttaṃ.
ca (च): and; Enclitic particle: “and, also.”
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
viśuddhaṃ (विशुद्धं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śuddhaṃ.
śastaś (शस्तश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
kālaḥ (कालः): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kathito (कथितो): kathito is used as a grammatical form in this verse.
vidhiś (विधिश्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhiś.
ca (च): and; Enclitic particle: “and, also.”
pātraṃ (पात्रं): The core matches the root pā, “to protect / to drink.”
yathoktaṃ (यथोक्तं): yathoktaṃ is used as a grammatical form in this verse.
paramā (परमा): beyond; Inflected from param. para: beyond, further, other. As a neuter noun often “what is beyond.”
ca (च): and; Enclitic particle: “and, also.”
bhaktir (भक्तिर्): bhaktir is used as a grammatical form in this verse.
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
prayacchaty (प्रयच्छत्य्): pra- (“forth, forward”) + yacchaty; pra- (“forth, forward”) + yacchaty.
abhivāñchitāni (अभिवाञ्छितानि): abhi- (“toward, over, against”) + vāñchitāni; abhi- (“toward, over, against”) + vāñchitāni.

पितृगीतांस् तथैवात्र श्लोकांस् तांश् च शृणुष्व मे श्रुत्वा तथैव भवता भाव्यं तत्रादृतात्मना

pitṛgītāṃs tathaivātra ślokāṃs tāṃś ca śṛṇuṣva me śrutvā tathaiva bhavatā bhāvyaṃ tatrādṛtātmanā

[3.14.21] and my hearing likewise

Word make-up

pitṛgītāṃs (पितृगीतांस्): pitṛgītāṃs is used as a grammatical form in this verse.
tathaivātra (तथैवात्र): tathaivātra is used as a grammatical form in this verse.
ślokāṃs (श्लोकांस्): The core matches the root lok, “to see, to shine.”
tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
bhāvyaṃ (भाव्यं): bhāvyaṃ is used as a grammatical form in this verse.
tatrādṛtātmanā (तत्रादृतात्मना): The core matches the root man, “to think.”

अपि धन्यः कुले जायाद् अस्माकं मतिमान् नरः अकुर्वन् वित्तशाठ्यं यः पिण्डान्नो निर्वपिष्यति

api dhanyaḥ kule jāyād asmākaṃ matimān naraḥ akurvan vittaśāṭhyaṃ yaḥ piṇḍānno nirvapiṣyati

[3.14.22] also a man not doing vi- (“apart, asunder”) + ttaśāṭhyaṃ who

Word make-up

api (अपि): also; Particle: “also, even, though.”
dhanyaḥ (धन्यः): The core matches the root han, “to strike.”
kule (कुले): kule is used as a grammatical form in this verse.
jāyād (जायाद्): The core matches the root yā, “to go.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
matimān (मतिमान्): The core matches the root mā, “to measure.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
akurvan (अकुर्वन्): not doing; a- (“not”) joined to kurvan. From kṛ, “to do, to make.” To do; having done; doing. Together the form means a + that sense.
vittaśāṭhyaṃ (वित्तशाठ्यं): vi- (“apart, asunder”) + ttaśāṭhyaṃ; vi- (“apart, asunder”) + ttaśāṭhyaṃ.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
piṇḍānno (पिण्डान्नो): piṇḍānno is used as a grammatical form in this verse.
nirvapiṣyati (निर्वपिष्यति): The core matches the root iṣ, “to wish, to send.” nir- (“out, without”) + vapiṣyati.

रत्नवस्त्रमहीयानमहाभोगादिकं वसु विभवे सति विप्रेभ्यो यो ऽस्मान् उद्दिश्य दास्यति

ratnavastramahīyānamahābhogādikaṃ vasu vibhave sati viprebhyo yo 'smān uddiśya dāsyati

[3.14.23] be what is vi- (“apart, asunder”) + prebhyo ud- (“up, out”) + diśya

Word make-up

ratnavastramahīyānamahābhogādikaṃ (रत्नवस्त्रमहीयानमहाभोगादिकं): The core matches the root vas, “to dwell.”
vasu (वसु): The core matches the root vas, “to dwell.”
vibhave (विभवे): be; vi- (“apart, asunder”) joined to bhave. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means vi + that sense.
sati (सति): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”
viprebhyo (विप्रेभ्यो): vi- (“apart, asunder”) + prebhyo; vi- (“apart, asunder”) + prebhyo.
yo (यो): yo is used as a grammatical form in this verse.
'smān (ऽस्मान्): The core matches the root mā, “to measure.”
uddiśya (उद्दिश्य): ud- (“up, out”) + diśya; ud- (“up, out”) + diśya.
dāsyati (दास्यति): The core matches the root ās, “to sit.”

अन्नेन वा यथाशक्त्या काले ऽस्मिन् भक्तिनम्रधीः भोजयिष्यति विप्राग्र्यांस् तन्मात्रविभवो नरः

annena vā yathāśaktyā kāle 'smin bhaktinamradhīḥ bhojayiṣyati viprāgryāṃs tanmātravibhavo naraḥ

[3.14.24] or time a man

Word make-up

annena (अन्नेन): The core matches the root an, “to breathe.” a- (“not”) + nnena.
vā (वा): or; Particle: “or.”
yathāśaktyā (यथाशक्त्या): The core matches the root śak, “to be able.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
'smin (ऽस्मिन्): 'smin is used as a grammatical form in this verse.
bhaktinamradhīḥ (भक्तिनम्रधीः): The core matches the root nam, “to bow.”
bhojayiṣyati (भोजयिष्यति): The core matches the root iṣ, “to wish, to send.”
viprāgryāṃs (विप्राग्र्यांस्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + prāgryāṃs.
tanmātravibhavo (तन्मात्रविभवो): The core matches the root tan, “to stretch.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

असमर्थो ऽन्नदानस्य धान्यम् आमं स्वशक्तितः प्रदास्यति द्विजाग्रेभ्यः स्वल्पाल्पां वापि दक्षिणाम्

asamartho 'nnadānasya dhānyam āmaṃ svaśaktitaḥ pradāsyati dvijāgrebhyaḥ svalpālpāṃ vāpi dakṣiṇām

[3.14.25] ā- (“unto, fully”) + maṃ or even

Word make-up

asamartho (असमर्थो): The core matches the root as, “to be.” a- (“not”) + samartho.
'nnadānasya (ऽन्नदानस्य): The core matches the root dā, “to give.”
dhānyam (धान्यम्): The core matches the root dhā, “to place.”
āmaṃ (आमं): ā- (“unto, fully”) + maṃ; ā- (“unto, fully”) + maṃ.
svaśaktitaḥ (स्वशक्तितः): The core matches the root śak, “to be able.”
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.
dvijāgrebhyaḥ (द्विजाग्रेभ्यः): dvijāgrebhyaḥ is used as a grammatical form in this verse.
svalpālpāṃ (स्वल्पाल्पां): The core matches the root pā, “to protect / to drink.”
vāpi (वापि): or even; vā “or” + api “even.”
dakṣiṇām (दक्षिणाम्): The core matches the root kṣi, “to dwell / to destroy.”

तत्राप्य् असामर्थ्ययुतः कराग्राग्रस्थितांस् तिलान् प्रणम्य द्विजमुख्याय कस्मैचिद् भूप दास्यति

tatrāpy asāmarthyayutaḥ karāgrāgrasthitāṃs tilān praṇamya dvijamukhyāya kasmaicid bhūpa dāsyati

[3.14.26] bows

Word make-up

tatrāpy (तत्राप्य्): The core matches the root āp, “to reach.”
asāmarthyayutaḥ (असामर्थ्ययुतः): The core matches the root as, “to be.” a- (“not”) + sāmarthyayutaḥ.
karāgrāgrasthitāṃs (कराग्राग्रस्थितांस्): The core matches the root as, “to be.”
tilān (तिलान्): tilān is used as a grammatical form in this verse.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
dvijamukhyāya (द्विजमुख्याय): The core matches the root yā, “to go.”
kasmaicid (कस्मैचिद्): The core matches the root as, “to be.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
dāsyati (दास्यति): The core matches the root ās, “to sit.”

तिलैः सप्ताष्टभिर् वापि समवेताञ् जलाञ्जलीन् भक्तिनम्रः समुद्दिश्य भुव्य् अस्माकं प्रदास्यति

tilaiḥ saptāṣṭabhir vāpi samavetāñ jalāñjalīn bhaktinamraḥ samuddiśya bhuvy asmākaṃ pradāsyati

[3.14.27] or even sam- (“together”) + avetāñ

Word make-up

tilaiḥ (तिलैः): tilaiḥ is used as a grammatical form in this verse.
saptāṣṭabhir (सप्ताष्टभिर्): saptāṣṭabhir is used as a grammatical form in this verse.
vāpi (वापि): or even; vā “or” + api “even.”
samavetāñ (समवेताञ्): sam- (“together”) + avetāñ; sam- (“together”) + avetāñ.
jalāñjalīn (जलाञ्जलीन्): jalāñjalīn is used as a grammatical form in this verse.
bhaktinamraḥ (भक्तिनम्रः): The core matches the root nam, “to bow.”
samuddiśya (समुद्दिश्य): The core matches the root mud, “to be glad.” sam- (“together”) + uddiśya.
bhuvy (भुव्य्): The core matches the root hu, “to pour the offering.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.

यतः कुतश्चित् संप्राप्य गोभ्यो वापि गवाह्निकम् अभावे प्रीणयन्न् अस्माञ् श्रद्धायुक्तः प्रदास्यति

yataḥ kutaścit saṃprāpya gobhyo vāpi gavāhnikam abhāve prīṇayann asmāñ śraddhāyuktaḥ pradāsyati

[3.14.28] which reaching or even not coming-to-be

Word make-up

yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
kutaścit (कुतश्चित्): The core matches the root cit, “to perceive, to notice.”
saṃprāpya (संप्राप्य): reaching; saṃ- (“together”) joined to prāpya. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means saṃ + that sense.
gobhyo (गोभ्यो): gobhyo is used as a grammatical form in this verse.
vāpi (वापि): or even; vā “or” + api “even.”
gavāhnikam (गवाह्निकम्): The core matches the root kam, “to desire.”
abhāve (अभावे): not coming-to-be; a- (“not”) joined to bhāve. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means a + that sense.
prīṇayann (प्रीणयन्न्): The core matches the root prī, “to please.”
asmāñ (अस्माञ्): The core matches the root mā, “to measure.” a- (“not”) + smāñ.
śraddhāyuktaḥ (श्रद्धायुक्तः): The core matches the root dhā, “to place.”
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.

सर्वाभावे वनं गत्वा कक्षमूलप्रदर्शकः सूर्यादिलोकपालानाम् इदम् उच्चैर् पठिष्यति

sarvābhāve vanaṃ gatvā kakṣamūlapradarśakaḥ sūryādilokapālānām idam uccair paṭhiṣyati

[3.14.29] going this

Word make-up

sarvābhāve (सर्वाभावे): sarvābhāve is used as a grammatical form in this verse.
vanaṃ (वनं): The core matches the root an, “to breathe.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
kakṣamūlapradarśakaḥ (कक्षमूलप्रदर्शकः): The core matches the root kṣam, “to endure.”
sūryādilokapālānām (सूर्यादिलोकपालानाम्): The core matches the root lok, “to see, to shine.”
idam (इदम्): this; Neuter of idam: “this” (near).
uccair (उच्चैर्): uccair is used as a grammatical form in this verse.
paṭhiṣyati (पठिष्यति): The core matches the root iṣ, “to wish, to send.”

न मे ऽस्ति वित्तं न धनं च नान्यच् छ्राद्धोपयोग्यं स्वपितॄन् नतो ऽस्मि तृप्यन्तु भक्त्या पितरो मयैतौ कृतौ भुजौ वर्त्मनि मारुतस्य

na me 'sti vittaṃ na dhanaṃ ca nānyac chrāddhopayogyaṃ svapitṝn nato 'smi tṛpyantu bhaktyā pitaro mayaitau kṛtau bhujau vartmani mārutasya

[3.14.30] not my vi- (“apart, asunder”) + ttaṃ not and sharing-in

Word make-up

na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
vittaṃ (वित्तं): vi- (“apart, asunder”) + ttaṃ; vi- (“apart, asunder”) + ttaṃ.
na (न): not; Negation: “not.”
dhanaṃ (धनं): The core matches the root han, “to strike.”
ca (च): and; Enclitic particle: “and, also.”
nānyac (नान्यच्): nānyac is used as a grammatical form in this verse.
chrāddhopayogyaṃ (छ्राद्धोपयोग्यं): chrāddhopayogyaṃ is used as a grammatical form in this verse.
svapitṝn (स्वपितॄन्): The core matches the root svap, “to sleep.”
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tṛpyantu (तृप्यन्तु): The core matches the root an, “to breathe.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
mayaitau (मयैतौ): mayaitau is used as a grammatical form in this verse.
kṛtau (कृतौ): The core matches the root kṛ, “to do, to make.”
bhujau (भुजौ): The core matches the root hu, “to pour the offering.”
vartmani (वर्त्मनि): The core matches the root man, “to think.”
mārutasya (मारुतस्य): The core matches the root mā, “to measure.”

इत्य् एतत् पितृभिर् गीतं भावाभावप्रयोजनम् यः करोति कृतं तेन श्राद्धं भवति पार्थिव

ity etat pitṛbhir gītaṃ bhāvābhāvaprayojanam yaḥ karoti kṛtaṃ tena śrāddhaṃ bhavati pārthiva

[3.14.31] this who doing by that it comes to be

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
pitṛbhir (पितृभिर्): pitṛbhir is used as a grammatical form in this verse.
gītaṃ (गीतं): gītaṃ is used as a grammatical form in this verse.
bhāvābhāvaprayojanam (भावाभावप्रयोजनम्): The core matches the root nam, “to bow.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
tena (तेन): by that; Instrumental of tad: “by that.”
śrāddhaṃ (श्राद्धं): śrāddhaṃ is used as a grammatical form in this verse.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Caturdaśa Adhyāya

Devanagari scan