ācāntān(आचान्तान्)
ā- (“unto, fully”) + cāntān
ā- (“unto, fully”) + cāntān.
Tṛtīya Aṃśa, Pañcadaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + cāntān
ā- (“unto, fully”) + cāntān.
beginning
ādi: beginning, first. The starting-edge.
ā- (“unto, fully”) + dvārāt
ā- (“unto, fully”) + dvārāt.
today
Indeclinable: “today.”
others
Nominative plural of anya: “others.” From anya “other, not this.”
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
here
a- + tra: “in this place.” Here.
ava- (“down, off”) + kāśeṣu
ava- (“down, off”) + kāśeṣu.
this
Masculine of idam: “this one.”
a brāhmaṇa
Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
giving
From dā, “to give.” Giving; the gift.
giving
From dā, “to give.” Giving; the gift.
gives
From dā, “to give.” Gives; having given; given.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
is given
Passive of dā, “to give.” Is given.
fault
From duṣ, “to spoil.” A fault; a spoiling.
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
one
eka: one. The one, a single.
one
eka: one. The one, a single.
this
Neuter of etad: “this here.” e- + tad.
this
Accusative of etad: this.
these
Accusative plural of etad: “these.”
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
great
mahat: great. From mah, “to be great.”
great seer
mahā + ṛṣi: great seer.
learn
ni-budh, “to wake to, to learn.” Learn! Know!
nir- (“out, without”) + vapet
nir- (“out, without”) + vapet.
ni- (“down, in”) + yojayec
ni- (“down, in”) + yojayec.
ni- (“down, in”) + yojayet
ni- (“down, in”) + yojayet.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
father
pitṛ: father (the protector/nourisher).
pra- (“forth, forward”) + kurvatām
pra- (“forth, forward”) + kurvatām.
pra- (“forth, forward”) + pitāmahaḥ
pra- (“forth, forward”) + pitāmahaḥ.
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
pra- (“forth, forward”) + thamam
pra- (“forth, forward”) + thamam.
pra- (“forth, forward”) + thamaṃ
pra- (“forth, forward”) + thamaṃ.
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
apart
Indeclinable: “apart, separately.”
even
sama: same, even, equal. Evenness.
sam- (“together”) + yag
sam- (“together”) + yag.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
pupil
Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
the moon
Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
su- (“well, good”) + tṛptais
su- (“well, good”) + tṛptais.
him
Accusative masculine of tad: “him, that.”
them
Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
there
ta- + tra: “in that place, there.”
in them
Locative plural of tad: “in them.”
three
Inflected from traya. tri: three.
three
tri: three.
ud- (“up, out”) + aṅmukhān
ud- (“up, out”) + aṅmukhān.
upa- (“near, toward”) + itu
upa- (“near, toward”) + itu.
upa- (“near, toward”) + kāriṇaḥ
upa- (“near, toward”) + kāriṇaḥ.
vi- (“apart, asunder”) + kired
vi- (“apart, asunder”) + kired.
vi- (“apart, asunder”) + pradeheṣu
vi- (“apart, asunder”) + pradeheṣu.
vi- (“apart, asunder”) + praiḥ
vi- (“apart, asunder”) + praiḥ.
vi- (“apart, asunder”) + prān
vi- (“apart, asunder”) + prān.
vi- (“apart, asunder”) + prāṇāṃ
vi- (“apart, asunder”) + prāṇāṃ.
vi- (“apart, asunder”) + preṣu
vi- (“apart, asunder”) + preṣu.
vi- (“apart, asunder”) + sarjayed
vi- (“apart, asunder”) + sarjayed.
vi- (“apart, asunder”) + sarjayet
vi- (“apart, asunder”) + sarjayet.
who
Nominative singular of yad: “who, which.”
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
one who is yoked
Inflected from yogin. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yoked
Inflected from yuktā. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.