Tṛtīya Aṃśa, Prathama Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे षोडशो ऽध्यायः कथिता गुरुणा सम्यग् भूसमुद्रादिसंस्थितिः सूर्यादीनां च संस्थानं ज्योतिषाम् अपि विस्तरात्

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe ṣoḍaśo 'dhyāyaḥ ]] kathitā guruṇā samyag bhūsamudrādisaṃsthitiḥ sūryādīnāṃ ca saṃsthānaṃ jyotiṣām api vistarāt

[3.1.1] sam- (“together”) + yag and standing also vi- (“apart, asunder”) + starāt

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣoḍaśo (षोडशो): ṣoḍaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
guruṇā (गुरुणा): guruṇā is used as a grammatical form in this verse.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
bhūsamudrādisaṃsthitiḥ (भूसमुद्रादिसंस्थितिः): The core matches the root mud, “to be glad.”
sūryādīnāṃ (सूर्यादीनां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
saṃsthānaṃ (संस्थानं): standing; saṃ- (“together”) joined to sthānaṃ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
jyotiṣām (ज्योतिषाम्): The core matches the root iṣ, “to wish, to send.”
api (अपि): also; Particle: “also, even, though.”
vistarāt (विस्तरात्): vi- (“apart, asunder”) + starāt; vi- (“apart, asunder”) + starāt.

देवादीनां तथा सृष्टिर् ऋषीणां चापि वर्णिता चातुर्वर्ण्यस्य चोत्पत्तिस् तिर्यग्योनिगतस्य च

devādīnāṃ tathā sṛṣṭir ṛṣīṇāṃ cāpi varṇitā cāturvarṇyasya cotpattis tiryagyonigatasya ca

[3.1.2] so seer bow and

Word make-up

devādīnāṃ (देवादीनां): devādīnāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
sṛṣṭir (सृष्टिर्): The core matches the root sṛ, “to flow.”
ṛṣīṇāṃ (ऋषीणां): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
varṇitā (वर्णिता): varṇitā is used as a grammatical form in this verse.
cāturvarṇyasya (चातुर्वर्ण्यस्य): The core matches the root as, “to be.”
cotpattis (चोत्पत्तिस्): The core matches the root pat, “to fall.”
tiryagyonigatasya (तिर्यग्योनिगतस्य): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”

ध्रुवप्रह्लादचरितं विस्तराच् च त्वयोदितम् मन्वन्तराण्य् अशेषाणि श्रोतुम् इच्छाम्य् अनुक्रमात्

dhruvaprahlādacaritaṃ vistarāc ca tvayoditam manvantarāṇy aśeṣāṇi śrotum icchāmy anukramāt

[3.1.3] vi- (“apart, asunder”) + starāc and a- (“not”) + śeṣāṇi

Word make-up

dhruvaprahlādacaritaṃ (ध्रुवप्रह्लादचरितं): The core matches the root car, “to move.”
vistarāc (विस्तराच्): vi- (“apart, asunder”) + starāc; vi- (“apart, asunder”) + starāc.
ca (च): and; Enclitic particle: “and, also.”
tvayoditam (त्वयोदितम्): tvayoditam is used as a grammatical form in this verse.
manvantarāṇy (मन्वन्तराण्य्): The core matches the root man, “to think.”
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.

मन्वन्तराधिपांश् चैव शक्रदेवपुरोगमान् भवता कथितान् एताञ् श्रोतुम् इच्छाम्य् अहं गुरो

manvantarādhipāṃś caiva śakradevapurogamān bhavatā kathitān etāñ śrotum icchāmy ahaṃ guro

[3.1.4] I

Word make-up

manvantarādhipāṃś (मन्वन्तराधिपांश्): The core matches the root man, “to think.”
caiva (चैव): caiva is used as a grammatical form in this verse.
śakradevapurogamān (शक्रदेवपुरोगमान्): The core matches the root śak, “to be able.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
kathitān (कथितान्): kathitān is used as a grammatical form in this verse.
etāñ (एताञ्): etāñ is used as a grammatical form in this verse.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
guro (गुरो): guro is used as a grammatical form in this verse.

अतीतानागतानीह यानि मन्वन्तराणि वै तान्य् अहं भवते सम्यक् कथयामि यथाक्रमम्

atītānāgatānīha yāni manvantarāṇi vai tāny ahaṃ bhavate samyak kathayāmi yathākramam

[3.1.5] indeed I rightly

Word make-up

atītānāgatānīha (अतीतानागतानीह): The core matches the root nī, “to lead.” a- (“not”) + tītānāgatānīha.
yāni (यानि): The core matches the root yā, “to go.”
manvantarāṇi (मन्वन्तराणि): The core matches the root man, “to think.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tāny (तान्य्): tāny is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhavate (भवते): bhavate is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
kathayāmi (कथयामि): The core matches the root yā, “to go.”
yathākramam (यथाक्रमम्): The core matches the root kram, “to step.”

स्वायंभुवो मनुः पूर्वं मनुः स्वारोचिषस् तथा उत्तमस् तामसश् चैव रैवतश् चाक्षुषस् तथा

svāyaṃbhuvo manuḥ pūrvaṃ manuḥ svārociṣas tathā uttamas tāmasaś caiva raivataś cākṣuṣas tathā

[3.1.6] mind mind so upmost so

Word make-up

svāyaṃbhuvo (स्वायंभुवो): The core matches the root hu, “to pour the offering.”
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
svārociṣas (स्वारोचिषस्): The core matches the root iṣ, “to wish, to send.”
tathā (तथा): so; ta- + thā: “in that way, so.”
uttamas (उत्तमस्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
tāmasaś (तामसश्): The core matches the root as, “to be.”
caiva (चैव): caiva is used as a grammatical form in this verse.
raivataś (रैवतश्): raivataś is used as a grammatical form in this verse.
cākṣuṣas (चाक्षुषस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”

षड् एते मनवो ऽतीताः साम्प्रतं तु रवेः सुतः वैवस्वतो ऽयं यस्यैतत् सप्तमं वर्तते ऽन्तरम्

ṣaḍ ete manavo 'tītāḥ sāmprataṃ tu raveḥ sutaḥ vaivasvato 'yaṃ yasyaitat saptamaṃ vartate 'ntaram

[3.1.7] these but su- (“well, good”) + taḥ turns

Word make-up

ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
manavo (मनवो): The core matches the root man, “to think.”
'tītāḥ (ऽतीताः): 'tītāḥ is used as a grammatical form in this verse.
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
raveḥ (रवेः): raveḥ is used as a grammatical form in this verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
vaivasvato (वैवस्वतो): The core matches the root vas, “to dwell.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yasyaitat (यस्यैतत्): The core matches the root as, “to be.”
saptamaṃ (सप्तमं): saptamaṃ is used as a grammatical form in this verse.
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
'ntaram (ऽन्तरम्): The core matches the root ram, “to rest, to delight.”

स्वायंभुवं तु कथितं कल्पादाव् अन्तरं मया देवास् तत्रर्षयश् चैव यथावत् कथिता मया

svāyaṃbhuvaṃ tu kathitaṃ kalpādāv antaraṃ mayā devās tatrarṣayaś caiva yathāvat kathitā mayā

[3.1.8] but inner by me shining one by me

Word make-up

svāyaṃbhuvaṃ (स्वायंभुवं): The core matches the root hu, “to pour the offering.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
kalpādāv (कल्पादाव्): The core matches the root pā, “to protect / to drink.”
antaraṃ (अन्तरं): inner; antar: inside, among. The inner.
mayā (मया): by me; Instrumental of asmad: “by me.”
devās (देवास्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tatrarṣayaś (तत्रर्षयश्): tatrarṣayaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

अत ऊर्ध्वं प्रवक्ष्यामि मनोः स्वारोचिषस्य तु मन्वन्तराधिपान् सम्यग् देवर्षींस् तत्सुतांस् तथा

ata ūrdhvaṃ pravakṣyāmi manoḥ svārociṣasya tu manvantarādhipān samyag devarṣīṃs tatsutāṃs tathā

[3.1.9] hence upward I shall speak mind but sam- (“together”) + yag so

Word make-up

ata (अत): hence; From idam/a-tas: “hence, therefore.”
ūrdhvaṃ (ऊर्ध्वं): upward; ūrdhva: “upward.”
pravakṣyāmi (प्रवक्ष्यामि): I shall speak; pra- (“forth, forward”) joined to vakṣyāmi. Future of vac, “to speak.” I shall speak. Together the form means pra + that sense.
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
svārociṣasya (स्वारोचिषस्य): The core matches the root iṣ, “to wish, to send.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
manvantarādhipān (मन्वन्तराधिपान्): The core matches the root man, “to think.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
devarṣīṃs (देवर्षींस्): devarṣīṃs is used as a grammatical form in this verse.
tatsutāṃs (तत्सुतांस्): tatsutāṃs is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

पारावताः सतुषिता देवाः स्वारोचिषे ऽन्तरे विपश्चित् तत्र देवेन्द्रो मैत्रेयासीन् महाबलः

pārāvatāḥ satuṣitā devāḥ svārociṣe 'ntare vipaścit tatra devendro maitreyāsīn mahābalaḥ

[3.1.10] shining one there

Word make-up

pārāvatāḥ (पारावताः): The core matches the root pā, “to protect / to drink.”
satuṣitā (सतुषिता): satuṣitā is used as a grammatical form in this verse.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
svārociṣe (स्वारोचिषे): The core matches the root iṣ, “to wish, to send.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.
vipaścit (विपश्चित्): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + paścit.
tatra (तत्र): there; ta- + tra: “in that place, there.”
devendro (देवेन्द्रो): devendro is used as a grammatical form in this verse.
maitreyāsīn (मैत्रेयासीन्): The core matches the root ās, “to sit.”
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.

ऊर्जः स्तम्भस् तथा प्राणो दत्तोलिर् ऋषभस् तथा निश्चरश् चार्वरीवांश् च तत्र सप्तर्षयो ऽभवन्

ūrjaḥ stambhas tathā prāṇo dattolir ṛṣabhas tathā niścaraś cārvarīvāṃś ca tatra saptarṣayo 'bhavan

[3.1.11] so forward-breath so and there

Word make-up

ūrjaḥ (ऊर्जः): ūrjaḥ is used as a grammatical form in this verse.
stambhas (स्तम्भस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
prāṇo (प्राणो): forward-breath; pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
dattolir (दत्तोलिर्): dattolir is used as a grammatical form in this verse.
ṛṣabhas (ऋषभस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
niścaraś (निश्चरश्): The core matches the root car, “to move.” ni- (“down, in”) + ścaraś.
cārvarīvāṃś (चार्वरीवांश्): cārvarīvāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

चैत्रकिंपुरुषाद्याश् च सुताः स्वारोचिषस्य तु द्वितीयम् एतत् कथितम् अन्तरं शृणु चोत्तरम्

caitrakiṃpuruṣādyāś ca sutāḥ svārociṣasya tu dvitīyam etat kathitam antaraṃ śṛṇu cottaram

[3.1.12] and su- (“well, good”) + tāḥ but this inner hearing

Word make-up

caitrakiṃpuruṣādyāś (चैत्रकिंपुरुषाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.
svārociṣasya (स्वारोचिषस्य): The core matches the root iṣ, “to wish, to send.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dvitīyam (द्वितीयम्): dvitīyam is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kathitam (कथितम्): kathitam is used as a grammatical form in this verse.
antaraṃ (अन्तरं): inner; antar: inside, among. The inner.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
cottaram (चोत्तरम्): The core matches the root ram, “to rest, to delight.”

तृतीये ऽप्य् अन्तरे ब्रह्मन्न् उत्तमो नाम यो मनुः सुशान्तिर् नाम देवेन्द्रो मैत्रेयाभूत् सुरेश्वरः

tṛtīye 'py antare brahmann uttamo nāma yo manuḥ suśāntir nāma devendro maitreyābhūt sureśvaraḥ

[3.1.13] inner upmost name mind su- (“well, good”) + śāntir name su- (“well, good”) + reśvaraḥ

Word make-up

tṛtīye (तृतीये): tṛtīye is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
antare (अन्तरे): inner; Inflected from antar. antar: inside, among. The inner.
brahmann (ब्रह्मन्न्): The core matches the root man, “to think.”
uttamo (उत्तमो): upmost; Inflected from uttama. ud- (“up”) + tama (superlative). The upmost, the highest.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yo (यो): yo is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
suśāntir (सुशान्तिर्): su- (“well, good”) + śāntir; su- (“well, good”) + śāntir.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
devendro (देवेन्द्रो): devendro is used as a grammatical form in this verse.
maitreyābhūt (मैत्रेयाभूत्): The core matches the root bhū, “to be, to come to be.”
sureśvaraḥ (सुरेश्वरः): su- (“well, good”) + reśvaraḥ; su- (“well, good”) + reśvaraḥ.

सुधामानस् तथा सत्याः शिवाश् चासन् प्रतर्दनाः वशवर्तिनश् च पञ्चैते गणा द्वादशकाः स्मृताः

sudhāmānas tathā satyāḥ śivāś cāsan pratardanāḥ vaśavartinaś ca pañcaite gaṇā dvādaśakāḥ smṛtāḥ

[3.1.14] so being-true and troop

Word make-up

sudhāmānas (सुधामानस्): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmānas.
tathā (तथा): so; ta- + thā: “in that way, so.”
satyāḥ (सत्याः): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
śivāś (शिवाश्): śivāś is used as a grammatical form in this verse.
cāsan (चासन्): The core matches the root ās, “to sit.”
pratardanāḥ (प्रतर्दनाः): The core matches the root an, “to breathe.” pra- (“forth, forward”) + tardanāḥ.
vaśavartinaś (वशवर्तिनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
pañcaite (पञ्चैते): pañcaite is used as a grammatical form in this verse.
gaṇā (गणा): troop; gaṇa: a troop, a flock, a counted group.
dvādaśakāḥ (द्वादशकाः): The core matches the root śak, “to be able.”
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

वसिष्ठतनयास् तत्र सप्त सप्तर्षयो ऽभवन् अजः परशुदिव्याद्यास् तथोत्तममनोः सुताः

vasiṣṭhatanayās tatra sapta saptarṣayo 'bhavan ajaḥ paraśudivyādyās tathottamamanoḥ sutāḥ

[3.1.15] there seven not born from su- (“well, good”) + tāḥ

Word make-up

vasiṣṭhatanayās (वसिष्ठतनयास्): The core matches the root vas, “to dwell.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
sapta (सप्त): seven; saptan: seven.
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”
ajaḥ (अजः): not born from; a- (“not”) joined to jaḥ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
paraśudivyādyās (परशुदिव्याद्यास्): The core matches the root div, “to shine.”
tathottamamanoḥ (तथोत्तममनोः): The core matches the root man, “to think.”
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.

तामसस्यान्तरे देवाः सुरूपा हरयस् तथा सत्याश् च सुधियश् चैव सप्तविंशतिका गणाः

tāmasasyāntare devāḥ surūpā harayas tathā satyāś ca sudhiyaś caiva saptaviṃśatikā gaṇāḥ

[3.1.16] shining one form so and su- (“well, good”) + dhiyaś troop

Word make-up

tāmasasyāntare (तामसस्यान्तरे): The core matches the root yā, “to go.”
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
surūpā (सुरूपा): form; su- (“well, good”) joined to rūpā. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means su + that sense.
harayas (हरयस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
satyāś (सत्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sudhiyaś (सुधियश्): su- (“well, good”) + dhiyaś; su- (“well, good”) + dhiyaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
saptaviṃśatikā (सप्तविंशतिका): saptaviṃśatikā is used as a grammatical form in this verse.
gaṇāḥ (गणाः): troop; gaṇa: a troop, a flock, a counted group.

शिबिर् इन्द्रस् तथा चासीच् शतयज्ञोपलक्षणः सप्तर्षयश् च ये तेषां तत्र नामानि मे शृणु

śibir indras tathā cāsīc śatayajñopalakṣaṇaḥ saptarṣayaś ca ye teṣāṃ tatra nāmāni me śṛṇu

[3.1.17] The shining king of gods so and who of them there name my hearing

Word make-up

śibir (शिबिर्): śibir is used as a grammatical form in this verse.
indras (इन्द्रस्): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
tathā (तथा): so; ta- + thā: “in that way, so.”
cāsīc (चासीच्): The core matches the root ās, “to sit.”
śatayajñopalakṣaṇaḥ (शतयज्ञोपलक्षणः): The core matches the root yaj, “to offer.”
saptarṣayaś (सप्तर्षयश्): saptarṣayaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
nāmāni (नामानि): name; nāman: name, from a root of bending/marking. The name.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

ज्योतिर्धामा पृथुः काव्यश् चैत्रो ऽग्निर् वनकस् तथा पीवरश् चर्षयो ह्य् एते सप्त तत्रापि चान्तरे

jyotirdhāmā pṛthuḥ kāvyaś caitro 'gnir vanakas tathā pīvaraś carṣayo hy ete sapta tatrāpi cāntare

[3.1.18] so these seven

Word make-up

jyotirdhāmā (ज्योतिर्धामा): The core matches the root dhā, “to place.”
pṛthuḥ (पृथुः): The core matches the root hu, “to pour the offering.”
kāvyaś (काव्यश्): kāvyaś is used as a grammatical form in this verse.
caitro (चैत्रो): caitro is used as a grammatical form in this verse.
'gnir (ऽग्निर्): 'gnir is used as a grammatical form in this verse.
vanakas (वनकस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
pīvaraś (पीवरश्): pīvaraś is used as a grammatical form in this verse.
carṣayo (चर्षयो): The core matches the root car, “to move.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
sapta (सप्त): seven; saptan: seven.
tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
cāntare (चान्तरे): cāntare is used as a grammatical form in this verse.

नरः ख्यातिः शान्तहयो जानुजङ्घादयस् तथा पुत्रास् तु तामसस्यासन् राजानः सुमहाबलाः

naraḥ khyātiḥ śāntahayo jānujaṅghādayas tathā putrās tu tāmasasyāsan rājānaḥ sumahābalāḥ

[3.1.19] a man so but su- (“well, good”) + mahābalāḥ

Word make-up

naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
khyātiḥ (ख्यातिः): The core matches the root yā, “to go.”
śāntahayo (शान्तहयो): śāntahayo is used as a grammatical form in this verse.
jānujaṅghādayas (जानुजङ्घादयस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
putrās (पुत्रास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tāmasasyāsan (तामसस्यासन्): The core matches the root ās, “to sit.”
rājānaḥ (राजानः): The core matches the root rāj, “to shine, to rule.”
sumahābalāḥ (सुमहाबलाः): su- (“well, good”) + mahābalāḥ; su- (“well, good”) + mahābalāḥ.

पञ्चमे चापि मैत्रेय रैवतो नाम नामतः मनुर् विभुश् च तत्रेन्द्रो देवांश् चैवान्तरे शृणु

pañcame cāpi maitreya raivato nāma nāmataḥ manur vibhuś ca tatrendro devāṃś caivāntare śṛṇu

[3.1.20] bow name and hearing

Word make-up

pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
raivato (रैवतो): raivato is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nāmataḥ (नामतः): nāmataḥ is used as a grammatical form in this verse.
manur (मनुर्): The core matches the root man, “to think.”
vibhuś (विभुश्): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuś.
ca (च): and; Enclitic particle: “and, also.”
tatrendro (तत्रेन्द्रो): tatrendro is used as a grammatical form in this verse.
devāṃś (देवांश्): devāṃś is used as a grammatical form in this verse.
caivāntare (चैवान्तरे): caivāntare is used as a grammatical form in this verse.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

अमिताभा भूतरया वैकुण्ठाः ससुमेधसः एते देवगणास् तत्र चतुर्दश चतुर्दश

amitābhā bhūtarayā vaikuṇṭhāḥ sasumedhasaḥ ete devagaṇās tatra caturdaśa caturdaśa

[3.1.21] a- (“not”) + mitābhā these there

Word make-up

amitābhā (अमिताभा): a- (“not”) + mitābhā; a- (“not”) + mitābhā.
bhūtarayā (भूतरया): The core matches the root bhū, “to be, to come to be.”
vaikuṇṭhāḥ (वैकुण्ठाः): vaikuṇṭhāḥ is used as a grammatical form in this verse.
sasumedhasaḥ (ससुमेधसः): The core matches the root as, “to be.”
ete (एते): these; Nominative plural of etad: “these.”
devagaṇās (देवगणास्): The core matches the root ās, “to sit.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
caturdaśa (चतुर्दश): caturdaśa is used as a grammatical form in this verse.
caturdaśa (चतुर्दश): caturdaśa is used as a grammatical form in this verse.

हिरण्यरोमा वेदश्रीर् ऊर्ध्वबाहुस् तथापरः वेदबाहुः सुधामा च पर्जन्यश् च महामुनिः एते सप्तर्षयो विप्र तत्रासन् रैवते ऽन्तरे

hiraṇyaromā vedaśrīr ūrdhvabāhus tathāparaḥ vedabāhuḥ sudhāmā ca parjanyaś ca mahāmuniḥ ete saptarṣayo vipra tatrāsan raivate 'ntare

[3.1.22] and and these vi- (“apart, asunder”) + pra

Word make-up

hiraṇyaromā (हिरण्यरोमा): The core matches the root mā, “to measure.”
vedaśrīr (वेदश्रीर्): vedaśrīr is used as a grammatical form in this verse.
ūrdhvabāhus (ऊर्ध्वबाहुस्): The core matches the root hu, “to pour the offering.”
tathāparaḥ (तथापरः): The core matches the root āp, “to reach.”
vedabāhuḥ (वेदबाहुः): The core matches the root hu, “to pour the offering.”
sudhāmā (सुधामा): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmā.
ca (च): and; Enclitic particle: “and, also.”
parjanyaś (पर्जन्यश्): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
mahāmuniḥ (महामुनिः): mahāmuniḥ is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
tatrāsan (तत्रासन्): The core matches the root ās, “to sit.”
raivate (रैवते): raivate is used as a grammatical form in this verse.
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.

बलबन्धुः सुसंभाव्यः सत्यकाद्याश् च तत्सुताः नरेन्द्राः सुमहावीर्या बभूवुर् मुनिसत्तम

balabandhuḥ susaṃbhāvyaḥ satyakādyāś ca tatsutāḥ narendrāḥ sumahāvīryā babhūvur munisattama

[3.1.23] su- (“well, good”) + saṃbhāvyaḥ and

Word make-up

balabandhuḥ (बलबन्धुः): The core matches the root bandh, “to bind.”
susaṃbhāvyaḥ (सुसंभाव्यः): su- (“well, good”) + saṃbhāvyaḥ; su- (“well, good”) + saṃbhāvyaḥ.
satyakādyāś (सत्यकाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
tatsutāḥ (तत्सुताः): tatsutāḥ is used as a grammatical form in this verse.
narendrāḥ (नरेन्द्राः): narendrāḥ is used as a grammatical form in this verse.
sumahāvīryā (सुमहावीर्या): The core matches the root yā, “to go.” su- (“well, good”) + mahāvīryā.
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

स्वारोचिषश् चोत्तमश् च तामसो रैवतस् तथा प्रियव्रतान्वया ह्य् एते चत्वारो मनवः स्मृताः

svārociṣaś cottamaś ca tāmaso raivatas tathā priyavratānvayā hy ete catvāro manavaḥ smṛtāḥ

[3.1.24] and of darkness so these four

Word make-up

svārociṣaś (स्वारोचिषश्): The core matches the root iṣ, “to wish, to send.”
cottamaś (चोत्तमश्): cottamaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tāmaso (तामसो): of darkness; Inflected from tāmasa. Of tamas: belonging to darkness.
raivatas (रैवतस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
priyavratānvayā (प्रियव्रतान्वया): The core matches the root yā, “to go.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
catvāro (चत्वारो): four; Inflected from catvāra. catur: four.
manavaḥ (मनवः): The core matches the root man, “to think.”
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

विष्णुम् आराध्य तपसा स राजर्षिः प्रियव्रतः मन्वन्तराधिपान् एतांल् लब्धवान् आत्मवंशजान्

viṣṇum ārādhya tapasā sa rājarṣiḥ priyavrataḥ manvantarādhipān etāṃl labdhavān ātmavaṃśajān

[3.1.25] The pervading one ā- (“unto, fully”) + rādhya heat he ā- (“unto, fully”) + tmavaṃśajān

Word make-up

viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājarṣiḥ (राजर्षिः): The core matches the root rāj, “to shine, to rule.”
priyavrataḥ (प्रियव्रतः): priyavrataḥ is used as a grammatical form in this verse.
manvantarādhipān (मन्वन्तराधिपान्): The core matches the root man, “to think.”
etāṃl (एतांल्): etāṃl is used as a grammatical form in this verse.
labdhavān (लब्धवान्): labdhavān is used as a grammatical form in this verse.
ātmavaṃśajān (आत्मवंशजान्): ā- (“unto, fully”) + tmavaṃśajān; ā- (“unto, fully”) + tmavaṃśajān.

षष्ठे मन्वन्तरे चासीच् चाक्षुषाख्यस् तथा मनुः मनोजवस् तथैवेन्द्रो देवान् अपि निबोध मे

ṣaṣṭhe manvantare cāsīc cākṣuṣākhyas tathā manuḥ manojavas tathaivendro devān api nibodha me

[3.1.26] so mind shining one also learn my

Word make-up

ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
manvantare (मन्वन्तरे): The core matches the root man, “to think.”
cāsīc (चासीच्): The core matches the root ās, “to sit.”
cākṣuṣākhyas (चाक्षुषाख्यस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
manojavas (मनोजवस्): The core matches the root vas, “to dwell.”
tathaivendro (तथैवेन्द्रो): tathaivendro is used as a grammatical form in this verse.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
api (अपि): also; Particle: “also, even, though.”
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

आप्याः प्रसूता भव्याश् च पृथुगाश् च दिवौकसः महानुभावा लेखाश् च पञ्चैते ह्य् अष्टका गणाः

āpyāḥ prasūtā bhavyāś ca pṛthugāś ca divaukasaḥ mahānubhāvā lekhāś ca pañcaite hy aṣṭakā gaṇāḥ

[3.1.27] charioteer and and and a- (“not”) + ṣṭakā troop

Word make-up

āpyāḥ (आप्याः): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāḥ.
prasūtā (प्रसूता): charioteer; pra- (“forth, forward”) joined to sūtā. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
bhavyāś (भव्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
pṛthugāś (पृथुगाश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”
mahānubhāvā (महानुभावा): mahānubhāvā is used as a grammatical form in this verse.
lekhāś (लेखाश्): lekhāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pañcaite (पञ्चैते): pañcaite is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
aṣṭakā (अष्टका): a- (“not”) + ṣṭakā; a- (“not”) + ṣṭakā.
gaṇāḥ (गणाः): troop; gaṇa: a troop, a flock, a counted group.

सुमेधा विरजाश् चैव हविष्मान् उत्तमो मधुः अतिनामा सहिष्णुश् च सप्तासन्न् इति चर्षयः

sumedhā virajāś caiva haviṣmān uttamo madhuḥ atināmā sahiṣṇuś ca saptāsann iti carṣayaḥ

[3.1.28] vi- (“apart, asunder”) + rajāś upmost name and thus

Word make-up

sumedhā (सुमेधा): The core matches the root dhā, “to place.” su- (“well, good”) + medhā.
virajāś (विरजाश्): vi- (“apart, asunder”) + rajāś; vi- (“apart, asunder”) + rajāś.
caiva (चैव): caiva is used as a grammatical form in this verse.
haviṣmān (हविष्मान्): The core matches the root mā, “to measure.”
uttamo (उत्तमो): upmost; Inflected from uttama. ud- (“up”) + tama (superlative). The upmost, the highest.
madhuḥ (मधुः): The core matches the root hu, “to pour the offering.”
atināmā (अतिनामा): name; ati- (“beyond”) joined to nāmā. nāman: name, from a root of bending/marking. The name. Together the form means ati + that sense.
sahiṣṇuś (सहिष्णुश्): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
saptāsann (सप्तासन्न्): The core matches the root ās, “to sit.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
carṣayaḥ (चर्षयः): The core matches the root car, “to move.”

ऊरुः पूरुः शतद्युम्नप्रमुखाः सुमहाबलाः चाक्षुषस्य मनोः पुत्राः पृथिवीपतयो ऽभवन्

ūruḥ pūruḥ śatadyumnapramukhāḥ sumahābalāḥ cākṣuṣasya manoḥ putrāḥ pṛthivīpatayo 'bhavan

[3.1.29] su- (“well, good”) + mahābalāḥ mind

Word make-up

ūruḥ (ऊरुः): ūruḥ is used as a grammatical form in this verse.
pūruḥ (पूरुः): The core matches the root pū, “to purify.”
śatadyumnapramukhāḥ (शतद्युम्नप्रमुखाः): The core matches the root ram, “to rest, to delight.”
sumahābalāḥ (सुमहाबलाः): su- (“well, good”) + mahābalāḥ; su- (“well, good”) + mahābalāḥ.
cākṣuṣasya (चाक्षुषस्य): The core matches the root as, “to be.”
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
pṛthivīpatayo (पृथिवीपतयो): The core matches the root pat, “to fall.”
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

विवस्वतः सुतो विप्र श्राद्धदेवो महाद्युतिः मनुः संवर्तते धीमान् साम्प्रतं सप्तमे ऽन्तरे

vivasvataḥ suto vipra śrāddhadevo mahādyutiḥ manuḥ saṃvartate dhīmān sāmprataṃ saptame 'ntare

[3.1.30] vi- (“apart, asunder”) + pra mind turns

Word make-up

vivasvataḥ (विवस्वतः): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvataḥ.
suto (सुतो): suto is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
śrāddhadevo (श्राद्धदेवो): śrāddhadevo is used as a grammatical form in this verse.
mahādyutiḥ (महाद्युतिः): mahādyutiḥ is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
saṃvartate (संवर्तते): turns; saṃ- (“together”) joined to vartate. From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts. Together the form means saṃ + that sense.
dhīmān (धीमान्): The core matches the root mā, “to measure.”
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
saptame (सप्तमे): saptame is used as a grammatical form in this verse.
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.

आदित्यवसुरुद्राद्या देवाश् चात्र महामुने पुरंदरस् तथैवात्र मैत्रेय त्रिदशेश्वरः

ādityavasurudrādyā devāś cātra mahāmune puraṃdaras tathaivātra maitreya tridaśeśvaraḥ

[3.1.31]

Word make-up

ādityavasurudrādyā (आदित्यवसुरुद्राद्या): The core matches the root vas, “to dwell.” ā- (“unto, fully”) + dityavasurudrādyā.
devāś (देवाश्): devāś is used as a grammatical form in this verse.
cātra (चात्र): cātra is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
puraṃdaras (पुरंदरस्): The core matches the root as, “to be.”
tathaivātra (तथैवात्र): tathaivātra is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tridaśeśvaraḥ (त्रिदशेश्वरः): tridaśeśvaraḥ is used as a grammatical form in this verse.

वसिष्ठः काश्यपो ऽथात्रिर् जमदग्निः सगौतमः विश्वामित्रभरद्वाजौ सप्त सप्तर्षयो ऽत्र तु

vasiṣṭhaḥ kāśyapo 'thātrir jamadagniḥ sagautamaḥ viśvāmitrabharadvājau sapta saptarṣayo 'tra tu

[3.1.32] A seer seven but

Word make-up

vasiṣṭhaḥ (वसिष्ठः): A seer; vasiṣṭha: most excellent (superlative of vasu). A seer.
kāśyapo (काश्यपो): kāśyapo is used as a grammatical form in this verse.
'thātrir (ऽथात्रिर्): 'thātrir is used as a grammatical form in this verse.
jamadagniḥ (जमदग्निः): jamadagniḥ is used as a grammatical form in this verse.
sagautamaḥ (सगौतमः): sagautamaḥ is used as a grammatical form in this verse.
viśvāmitrabharadvājau (विश्वामित्रभरद्वाजौ): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitrabharadvājau.
sapta (सप्त): seven; saptan: seven.
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.

इक्ष्वाकुश् च नृगश् चैव धृष्टः शर्यातिर् एव च नरिष्यन्तश् च विख्यातो नाभागो दिष्ट एव च

ikṣvākuś ca nṛgaś caiva dhṛṣṭaḥ śaryātir eva ca nariṣyantaś ca vikhyāto nābhāgo diṣṭa eva ca

[3.1.33] and just and and just and

Word make-up

ikṣvākuś (इक्ष्वाकुश्): ikṣvākuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nṛgaś (नृगश्): nṛgaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
dhṛṣṭaḥ (धृष्टः): The core matches the root dhṛ, “to hold.”
śaryātir (शर्यातिर्): The core matches the root yā, “to go.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
nariṣyantaś (नरिष्यन्तश्): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
vikhyāto (विख्यातो): The core matches the root yā, “to go.” vi- (“apart, asunder”) + khyāto.
nābhāgo (नाभागो): nābhāgo is used as a grammatical form in this verse.
diṣṭa (दिष्ट): The core matches the root iṣ, “to wish, to send.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

करूषश् च पृषध्रश् च वसुमांल् लोकविश्रुतः मनोर् वैवस्वतस्यैते नव पुत्राः सुधार्मिकाः

karūṣaś ca pṛṣadhraś ca vasumāṃl lokaviśrutaḥ manor vaivasvatasyaite nava putrāḥ sudhārmikāḥ

[3.1.34] and and nine

Word make-up

karūṣaś (करूषश्): karūṣaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pṛṣadhraś (पृषध्रश्): pṛṣadhraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vasumāṃl (वसुमांल्): The core matches the root vas, “to dwell.”
lokaviśrutaḥ (लोकविश्रुतः): The core matches the root śru, “to hear.”
manor (मनोर्): The core matches the root man, “to think.”
vaivasvatasyaite (वैवस्वतस्यैते): The core matches the root vas, “to dwell.”
nava (नव): nine; navan: nine. Also nava “new.”
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
sudhārmikāḥ (सुधार्मिकाः): The core matches the root dhā, “to place.” su- (“well, good”) + dhārmikāḥ.

विष्णुशक्तिर् अनौपम्या सत्त्वोद्रिक्ता स्थितौ स्थिता मन्वन्तरेष्व् अशेषेषु देवत्वेनाधितिष्ठति

viṣṇuśaktir anaupamyā sattvodriktā sthitau sthitā manvantareṣv aśeṣeṣu devatvenādhitiṣṭhati

[3.1.35] standing standing a- (“not”) + śeṣeṣu

Word make-up

viṣṇuśaktir (विष्णुशक्तिर्): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + ṣṇuśaktir.
anaupamyā (अनौपम्या): The core matches the root yā, “to go.” a- (“not”) + naupamyā.
sattvodriktā (सत्त्वोद्रिक्ता): sattvodriktā is used as a grammatical form in this verse.
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
manvantareṣv (मन्वन्तरेष्व्): The core matches the root man, “to think.”
aśeṣeṣu (अशेषेषु): a- (“not”) + śeṣeṣu; a- (“not”) + śeṣeṣu.
devatvenādhitiṣṭhati (देवत्वेनाधितिष्ठति): The core matches the root iṣ, “to wish, to send.”

अंशेन तस्या जज्ञे ऽसौ यज्ञः स्वायंभुवे ऽन्तरे आकूत्यां मानसो देव उत्पन्नः प्रथमे ऽन्तरे

aṃśena tasyā jajñe 'sau yajñaḥ svāyaṃbhuve 'ntare ākūtyāṃ mānaso deva utpannaḥ prathame 'ntare

[3.1.36] a- (“not”) + ṃśena of that offering shining one pra- (“forth, forward”) + thame

Word make-up

aṃśena (अंशेन): a- (“not”) + ṃśena; a- (“not”) + ṃśena.
tasyā (तस्या): of that; Inflected from tasya. Genitive of tad: “of that, his.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
yajñaḥ (यज्ञः): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
svāyaṃbhuve (स्वायंभुवे): The core matches the root hu, “to pour the offering.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.
ākūtyāṃ (आकूत्यां): The core matches the root yā, “to go.” ā- (“unto, fully”) + kūtyāṃ.
mānaso (मानसो): The core matches the root mā, “to measure.”
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
utpannaḥ (उत्पन्नः): The core matches the root an, “to breathe.” ut- (“up, out”) + pannaḥ.
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.

ततः पुनः स वै देवः प्राप्ते स्वारोचिषे ऽन्तरे तुषितायां समुत्पन्नो ह्य् अजितस् तुषितैः सह

tataḥ punaḥ sa vai devaḥ prāpte svārociṣe 'ntare tuṣitāyāṃ samutpanno hy ajitas tuṣitaiḥ saha

[3.1.37] then again he indeed shining one with

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
punaḥ (पुनः): again; Adverb: “again, back.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
prāpte (प्राप्ते): The core matches the root āp, “to reach.”
svārociṣe (स्वारोचिषे): The core matches the root iṣ, “to wish, to send.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.
tuṣitāyāṃ (तुषितायां): The core matches the root yā, “to go.”
samutpanno (समुत्पन्नो): The core matches the root an, “to breathe.” sam- (“together”) + utpanno.
hy (ह्य्): hy is used as a grammatical form in this verse.
ajitas (अजितस्): The core matches the root ji, “to conquer.” a- (“not”) + jitas.
tuṣitaiḥ (तुषितैः): tuṣitaiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”

औत्तमे ह्य् अन्तरे चापि तुषितस् तु पुनः स वै सत्यायाम् अभवत् सत्यः सत्यैः सह सुरोत्तमैः

auttame hy antare cāpi tuṣitas tu punaḥ sa vai satyāyām abhavat satyaḥ satyaiḥ saha surottamaiḥ

[3.1.38] not upmost inner bow but again he indeed being-true a- (“not”) + bhavat being-true being-true with su- (“well, good”) + rottamaiḥ

Word make-up

auttame (औत्तमे): not upmost; a- (“not”) joined to uttame. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means a + that sense.
hy (ह्य्): hy is used as a grammatical form in this verse.
antare (अन्तरे): inner; Inflected from antar. antar: inside, among. The inner.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tuṣitas (तुषितस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
punaḥ (पुनः): again; Adverb: “again, back.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
satyāyām (सत्यायाम्): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
satyaḥ (सत्यः): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
satyaiḥ (सत्यैः): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
saha (सह): with; Indeclinable: “with, together.”
surottamaiḥ (सुरोत्तमैः): su- (“well, good”) + rottamaiḥ; su- (“well, good”) + rottamaiḥ.

तामसस्यान्तरे चैव संप्राप्ते पुनर् एव हि हर्यायां हरिभिः सार्धं हरिर् एव बभूव ह

tāmasasyāntare caiva saṃprāpte punar eva hi haryāyāṃ haribhiḥ sārdhaṃ harir eva babhūva ha

[3.1.39] again just for just

Word make-up

tāmasasyāntare (तामसस्यान्तरे): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
saṃprāpte (संप्राप्ते): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpte.
punar (पुनर्): again; Adverb: “again, back.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
haryāyāṃ (हर्यायां): The core matches the root yā, “to go.”
haribhiḥ (हरिभिः): haribhiḥ is used as a grammatical form in this verse.
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
harir (हरिर्): harir is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

रैवते ऽप्य् अन्तरे देवः संभूत्यां मानसो ऽभवत् संभूतो राजसैः सार्धं देवैर् देववरो हरिः

raivate 'py antare devaḥ saṃbhūtyāṃ mānaso 'bhavat saṃbhūto rājasaiḥ sārdhaṃ devair devavaro hariḥ

[3.1.40] inner shining one what has come to be of stirring

Word make-up

raivate (रैवते): raivate is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
antare (अन्तरे): inner; Inflected from antar. antar: inside, among. The inner.
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
saṃbhūtyāṃ (संभूत्यां): The core matches the root bhū, “to be, to come to be.” saṃ- (“together”) + bhūtyāṃ.
mānaso (मानसो): The core matches the root mā, “to measure.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
saṃbhūto (संभूतो): what has come to be; saṃ- (“together”) joined to bhūto. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
rājasaiḥ (राजसैः): of stirring; Inflected from rājasa. Of rajas: belonging to stirring.
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
devavaro (देववरो): devavaro is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

चाक्षुषे चान्तरे देवो वैकुण्ठः पुरुषोत्तमः विकुण्ठायाम् असौ जज्ञे वैकुण्ठैर् दैवतैः सह

cākṣuṣe cāntare devo vaikuṇṭhaḥ puruṣottamaḥ vikuṇṭhāyām asau jajñe vaikuṇṭhair daivataiḥ saha

[3.1.41] shining one upmost Person with

Word make-up

cākṣuṣe (चाक्षुषे): cākṣuṣe is used as a grammatical form in this verse.
cāntare (चान्तरे): cāntare is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
vaikuṇṭhaḥ (वैकुण्ठः): vaikuṇṭhaḥ is used as a grammatical form in this verse.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
vikuṇṭhāyām (विकुण्ठायाम्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + kuṇṭhāyām.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
vaikuṇṭhair (वैकुण्ठैर्): vaikuṇṭhair is used as a grammatical form in this verse.
daivataiḥ (दैवतैः): daivataiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”

मन्वन्तरे तु संप्राप्ते तथा वैवस्वते द्विज वामनः कश्यपाद् विष्णुर् अदित्यां संबभूव ह

manvantare tu saṃprāpte tathā vaivasvate dvija vāmanaḥ kaśyapād viṣṇur adityāṃ saṃbabhūva ha

[3.1.42] but so twice-born

Word make-up

manvantare (मन्वन्तरे): The core matches the root man, “to think.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saṃprāpte (संप्राप्ते): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpte.
tathā (तथा): so; ta- + thā: “in that way, so.”
vaivasvate (वैवस्वते): The core matches the root vas, “to dwell.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vāmanaḥ (वामनः): The core matches the root man, “to think.”
kaśyapād (कश्यपाद्): The core matches the root pā, “to protect / to drink.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
adityāṃ (अदित्यां): The core matches the root yā, “to go.” a- (“not”) + dityāṃ.
saṃbabhūva (संबभूव): The core matches the root bhū, “to be, to come to be.” saṃ- (“together”) + babhūva.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

त्रिभिः क्रमैर् इमांल् लोकाञ् जित्वा येन महात्मना पुरंदराय त्रैलोक्यं दत्तं निहतकण्टकम्

tribhiḥ kramair imāṃl lokāñ jitvā yena mahātmanā puraṃdarāya trailokyaṃ dattaṃ nihatakaṇṭakam

[3.1.43] three by which gives

Word make-up

tribhiḥ (त्रिभिः): three; tri: three.
kramair (क्रमैर्): The core matches the root kram, “to step.”
imāṃl (इमांल्): The core matches the root mā, “to measure.”
lokāñ (लोकाञ्): The core matches the root lok, “to see, to shine.”
jitvā (जित्वा): The core matches the root ji, “to conquer.”
yena (येन): by which; Instrumental of yad: “by which.”
mahātmanā (महात्मना): The core matches the root man, “to think.”
puraṃdarāya (पुरंदराय): puraṃdarāya is used as a grammatical form in this verse.
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
nihatakaṇṭakam (निहतकण्टकम्): The core matches the root kam, “to desire.” ni- (“down, in”) + hatakaṇṭakam.

इत्य् एतास् तनवस् तस्य सप्त मन्वन्तरेषु वै सप्तस्व् एवाभवन् विप्र याभिः संरक्षिताः प्रजाः

ity etās tanavas tasya sapta manvantareṣu vai saptasv evābhavan vipra yābhiḥ saṃrakṣitāḥ prajāḥ

[3.1.44] of that seven indeed vi- (“apart, asunder”) + pra born from

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
etās (एतास्): The core matches the root ās, “to sit.”
tanavas (तनवस्): The core matches the root vas, “to dwell.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sapta (सप्त): seven; saptan: seven.
manvantareṣu (मन्वन्तरेषु): The core matches the root man, “to think.”
vai (वै): indeed; Particle of emphasis: “indeed.”
saptasv (सप्तस्व्): The core matches the root as, “to be.”
evābhavan (एवाभवन्): The core matches the root an, “to breathe.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
yābhiḥ (याभिः): The core matches the root yā, “to go.”
saṃrakṣitāḥ (संरक्षिताः): The core matches the root kṣi, “to dwell / to destroy.” saṃ- (“together”) + rakṣitāḥ.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

यस्माद् विष्टम् इदं सर्वं तस्य शक्त्या महात्मनः तस्मात् स प्रोच्यते विष्णुर् विशेर् धातोः प्रवेशनात्

yasmād viṣṭam idaṃ sarvaṃ tasya śaktyā mahātmanaḥ tasmāt sa procyate viṣṇur viśer dhātoḥ praveśanāt

[3.1.45] this all of that therefore he

Word make-up

yasmād (यस्माद्): The core matches the root mā, “to measure.”
viṣṭam (विष्टम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭam.
idaṃ (इदं): this; Neuter of idam: “this” (near).
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śaktyā (शक्त्या): The core matches the root śak, “to be able.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
procyate (प्रोच्यते): procyate is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
viśer (विशेर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śer.
dhātoḥ (धातोः): The core matches the root dhā, “to place.”
praveśanāt (प्रवेशनात्): The core matches the root an, “to breathe.” pra- (“forth, forward”) + veśanāt.

सर्वे च देवा मनवः समस्ताः सप्तर्षयो ये मनुसूनवश् च इन्द्रश् च यो यस् त्रिदशेशभूतो विष्णोर् अशेषास् तु विभूतयस् ताः

sarve ca devā manavaḥ samastāḥ saptarṣayo ye manusūnavaś ca indraś ca yo yas tridaśeśabhūto viṣṇor aśeṣās tu vibhūtayas tāḥ

[3.1.46] all and shining one who and and who but

Word make-up

sarve (सर्वे): all; Nominative plural of sarva: “all.”
ca (च): and; Enclitic particle: “and, also.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
manavaḥ (मनवः): The core matches the root man, “to think.”
samastāḥ (समस्ताः): The core matches the root as, “to be.” sam- (“together”) + astāḥ.
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
manusūnavaś (मनुसूनवश्): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
indraś (इन्द्रश्): indraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tridaśeśabhūto (त्रिदशेशभूतो): The core matches the root bhū, “to be, to come to be.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
aśeṣās (अशेषास्): The core matches the root ās, “to sit.” a- (“not”) + śeṣās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vibhūtayas (विभूतयस्): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūtayas.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Prathama Adhyāya

Devanagari scan