antar(अन्तर्)
inner
Inflected from antar. antar: inside, among. The inner.
Tṛtīya Aṃśa, Prathama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
inner
Inflected from antar. antar: inside, among. The inner.
inner
antar: inside, among. The inner.
ā- (“unto, fully”) + rādhya
ā- (“unto, fully”) + rādhya.
hence
From idam/a-tas: “hence, therefore.”
ā- (“unto, fully”) + tmavaṃśajān
ā- (“unto, fully”) + tmavaṃśajān.
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
four
Inflected from catvāra. catur: four.
gives
From dā, “to give.” Gives; having given; given.
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
this
Neuter of etad: “this here.” e- + tad.
these
Nominative plural of etad: “these.”
troop
gaṇa: a troop, a flock, a counted group.
troop
gaṇa: a troop, a flock, a counted group.
this
Neuter of idam: “this” (near).
The shining king of gods
indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
name
nāman: name, from a root of bending/marking. The name.
name
nāman: name, from a root of bending/marking. The name.
a man
nara: a man, a human being (as mortal person).
nine
navan: nine. Also nava “new.”
learn
ni-budh, “to wake to, to learn.” Learn! Know!
forward-breath
pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
again
Adverb: “again, back.”
again
Adverb: “again, back.”
upmost Person
puruṣa + uttama (ud-tama, upmost). O upmost Person.
of stirring
Inflected from rājasa. Of rajas: belonging to stirring.
seer
ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + yag
sam- (“together”) + yag.
rightly
sam- + añc: “together-going, rightly, fully.”
seven
saptan: seven.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
being-true
Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
su- (“well, good”) + dhiyaś
su- (“well, good”) + dhiyaś.
su- (“well, good”) + mahābalāḥ
su- (“well, good”) + mahābalāḥ.
su- (“well, good”) + reśvaraḥ
su- (“well, good”) + reśvaraḥ.
su- (“well, good”) + rottamaiḥ
su- (“well, good”) + rottamaiḥ.
su- (“well, good”) + saṃbhāvyaḥ
su- (“well, good”) + saṃbhāvyaḥ.
su- (“well, good”) + śāntir
su- (“well, good”) + śāntir.
su- (“well, good”) + taḥ
su- (“well, good”) + taḥ.
su- (“well, good”) + tāḥ
su- (“well, good”) + tāḥ.
of darkness
Inflected from tāmasa. Of tamas: belonging to darkness.
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
there
ta- + tra: “in that place, there.”
of them
Genitive plural of tad: “of them.”
three
tri: three.
upward
ūrdhva: “upward.”
upmost
Inflected from uttama. ud- (“up”) + tama (superlative). The upmost, the highest.
upmost
ud- (“up”) + tama (superlative). The upmost, the highest.
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
A seer
vasiṣṭha: most excellent (superlative of vasu). A seer.
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vi- (“apart, asunder”) + rajāś
vi- (“apart, asunder”) + rajāś.
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
vi- (“apart, asunder”) + starāc
vi- (“apart, asunder”) + starāc.
vi- (“apart, asunder”) + starāt
vi- (“apart, asunder”) + starāt.
who
Nominative singular of yad: “who, which.”