anaghaḥ(अनघः)
not-ill
a- + agha “evil.” O sinless; not-ill.
Word senses
Tṛtīya Aṃśa, Dvitīya Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
āninye(आनिन्ये)
ā- (“unto, fully”) + ninye
ā- (“unto, fully”) + ninye.
ante(अन्ते)
end
anta: end, edge, death as the end. The limit.
āropya(आरोप्य)
ā- (“unto, fully”) + ropya
ā- (“unto, fully”) + ropya.
āruṇiḥ(आरुणिः)
ā- (“unto, fully”) + ruṇiḥ
ā- (“unto, fully”) + ruṇiḥ.
ataḥ(अतः)
hence
From idam/a-tas: “hence, therefore.”
ātmajatrayam(आत्मजत्रयम्)
ā- (“unto, fully”) + tmajatrayam
ā- (“unto, fully”) + tmajatrayam.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dadāti(ददाति)
gives
From dā, “to give.” Gives; having given; given.
daśa(दश)
ten
daśan: ten.
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devāḥ(देवाः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānām(देवानाम्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devās(देवास्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekaṃ(एकं)
one
eka: one. The one, a single.
eṣa(एष)
this one
Masculine of etad: “this one.”
etān(एतान्)
these
Inflected from etān. Accusative plural of etad: “these.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gaṇaḥ(गणः)
troop
gaṇa: a troop, a flock, a counted group.
gaṇāḥ(गणाः)
troop
gaṇa: a troop, a flock, a counted group.
gaṇās(गणास्)
troop
gaṇa: a troop, a flock, a counted group.
ime(इमे)
these
Dual/plural of idam: “these.”
indra(इन्द्र)
The shining king of gods
Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
indraḥ(इन्द्रः)
The shining king of gods
indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
janārdanaḥ name(जनार्दनः)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jñānaṃ(ज्ञानं)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
kaniṣṭha(कनिष्ठ)
smallest
Inflected from kaniṣṭha. Superlative of kan/alpa: smallest, youngest.
kim(किम्)
what
Neuter interrogative: “what? why?”
kṛpa(कृप)
” Pity; the teacher Kṛpa
Inflected from kṛpa. From kṛp, “to pity.” Pity; the teacher Kṛpa.
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
maharṣayaḥ(महर्षयः)
great seer
mahā + ṛṣi: great seer.
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nibodha(निबोध)
learn
ni-budh, “to wake to, to learn.” Learn! Know!
niḥśeṣa(निःशेष)
ni- (“down, in”) + ḥśeṣa
ni- (“down, in”) + ḥśeṣa.
nirāmayaḥ(निरामयः)
nir- (“out, without”) + āmayaḥ
nir- (“out, without”) + āmayaḥ.
nirutsukaḥ(निरुत्सुकः)
nir- (“out, without”) + utsukaḥ
nir- (“out, without”) + utsukaḥ.
pañca(पञ्च)
five
pañcan: five.
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
prabuddho(प्रबुद्धो)
pra- (“forth, forward”) + buddho
pra- (“forth, forward”) + buddho.
praṇetā(प्रणेता)
pra- (“forth, forward”) + ṇetā
pra- (“forth, forward”) + ṇetā.
prathamo(प्रथमो)
pra- (“forth, forward”) + thamo
pra- (“forth, forward”) + thamo.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
pūrvaja name(पूर्वज)
first-born
Inflected from pūrvaja. pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
saṃjñā(संज्ञा)
named
Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.
sapta(सप्त)
seven
saptan: seven.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sāttvika(सात्त्विक)
of being-ness
Inflected from sāttvika. Of sattva: belonging to being-ness, the lucid strand.
satyas(सत्यस्)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
satyo(सत्यो)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
śete(शेते)
lies
From śī, “to lie.” Lies.
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
śuciḥ(शुचिः)
clean
From śuc, “to gleam.” Bright, clean.
sukṣetraś(सुक्षेत्रश्)
su- (“well, good”) + kṣetraś
su- (“well, good”) + kṣetraś.
sura(सुर)
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
surāḥ(सुराः)
shining one
sura: a shining one, a god. Parallel to deva (div, “to shine”).
sūrya(सूर्य)
the sun
Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
sutāḥ(सुताः)
su- (“well, good”) + tāḥ
su- (“well, good”) + tāḥ.
svayaṃ(स्वयं)
oneself
sva + yam: by oneself; of one’s own accord.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tān(तान्)
them
Accusative plural of tad: “them.”
tapas(तपस्)
heat
Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tejaḥ(तेजः)
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
tejasā(तेजसा)
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
tejasaḥ(तेजसः)
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
trayas(त्रयस्)
three
tri: three.
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
vedam(वेदम्)
veda
From vid, “to know.” Knowledge; the Veda.
viplavaḥ(विप्लवः)
vi- (“apart, asunder”) + plavaḥ
vi- (“apart, asunder”) + plavaḥ.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
viprarṣe(विप्रर्षे)
vi- (“apart, asunder”) + prarṣe
vi- (“apart, asunder”) + prarṣe.
virajāś(विरजाश्)
vi- (“apart, asunder”) + rajāś
vi- (“apart, asunder”) + rajāś.
vyāsa(व्यास)
The sage Vyāsa
vi-as, “to throw apart”: the arranger, the divider (of the Veda). The sage Vyāsa.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yathā(यथा)
as
ya- + thā: “in which way, as.”