Tṛtīya Aṃśa, Dvitīya Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे प्रथमो ऽध्यायः प्रोक्तान्य् एतानि भवता सप्त मन्वन्तराणि वै भविष्याण्य् अपि विप्रर्षे ममाख्यातुं त्वम् अर्हसि

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe prathamo 'dhyāyaḥ ]] proktāny etāni bhavatā sapta manvantarāṇi vai bhaviṣyāṇy api viprarṣe mamākhyātuṃ tvam arhasi

[3.2.1] pra- (“forth, forward”) + thamo these seven indeed also vi- (“apart, asunder”) + prarṣe you you ought

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
prathamo (प्रथमो): pra- (“forth, forward”) + thamo; pra- (“forth, forward”) + thamo.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
proktāny (प्रोक्तान्य्): proktāny is used as a grammatical form in this verse.
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
sapta (सप्त): seven; saptan: seven.
manvantarāṇi (मन्वन्तराणि): The core matches the root man, “to think.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhaviṣyāṇy (भविष्याण्य्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
viprarṣe (विप्रर्षे): vi- (“apart, asunder”) + prarṣe; vi- (“apart, asunder”) + prarṣe.
mamākhyātuṃ (ममाख्यातुं): The core matches the root yā, “to go.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

सूर्यस्य पत्नी संज्ञाभूत् तनया विश्वकर्मणः मनुर् यमो यमी चैव तदपत्यानि वै मुने

sūryasya patnī saṃjñābhūt tanayā viśvakarmaṇaḥ manur yamo yamī caiva tadapatyāni vai mune

[3.2.2] the sun whom whom indeed

Word make-up

sūryasya (सूर्यस्य): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
patnī (पत्नी): The core matches the root pat, “to fall.”
saṃjñābhūt (संज्ञाभूत्): The core matches the root jñā, “to know.” saṃ- (“together”) + jñābhūt.
tanayā (तनया): The core matches the root tan, “to stretch.”
viśvakarmaṇaḥ (विश्वकर्मणः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmaṇaḥ.
manur (मनुर्): The core matches the root man, “to think.”
yamo (यमो): whom; Inflected from yam. Accusative of yad: “whom, which.”
yamī (यमी): whom; Inflected from yam. Accusative of yad: “whom, which.”
caiva (चैव): caiva is used as a grammatical form in this verse.
tadapatyāni (तदपत्यानि): The core matches the root pat, “to fall.”
vai (वै): indeed; Particle of emphasis: “indeed.”
mune (मुने): mune is used as a grammatical form in this verse.

असहन्ती तु सा भर्तुस् तेजश् छायां युयोज वै भर्तुः शुश्रूषणे ऽरण्यं स्वयं च तपसे ययौ

asahantī tu sā bhartus tejaś chāyāṃ yuyoja vai bhartuḥ śuśrūṣaṇe 'raṇyaṃ svayaṃ ca tapase yayau

[3.2.3] but she indeed oneself and heat

Word make-up

asahantī (असहन्ती): The core matches the root han, “to strike.” a- (“not”) + sahantī.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sā (सा): she; Nominative feminine of tad: “she, that.”
bhartus (भर्तुस्): bhartus is used as a grammatical form in this verse.
tejaś (तेजश्): tejaś is used as a grammatical form in this verse.
chāyāṃ (छायां): The core matches the root yā, “to go.”
yuyoja (युयोज): yuyoja is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
bhartuḥ (भर्तुः): bhartuḥ is used as a grammatical form in this verse.
śuśrūṣaṇe (शुश्रूषणे): śuśrūṣaṇe is used as a grammatical form in this verse.
'raṇyaṃ (ऽरण्यं): 'raṇyaṃ is used as a grammatical form in this verse.
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
ca (च): and; Enclitic particle: “and, also.”
tapase (तपसे): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
yayau (ययौ): yayau is used as a grammatical form in this verse.

संज्ञेयम् इत्य् अथार्कश् च छायायाम् आत्मजत्रयम् शनैश्चरं मनुं चान्यं तपतीं चाप्य् अजीजनत्

saṃjñeyam ity athārkaś ca chāyāyām ātmajatrayam śanaiścaraṃ manuṃ cānyaṃ tapatīṃ cāpy ajījanat

[3.2.4] knowing a- (“not”) + thārkaś and ā- (“unto, fully”) + tmajatrayam

Word make-up

saṃjñeyam (संज्ञेयम्): knowing; saṃ- (“together”) joined to jñeyam. From jñā, “to know.” Having known; knows; to-be-known. Together the form means saṃ + that sense.
ity (इत्य्): ity is used as a grammatical form in this verse.
athārkaś (अथार्कश्): a- (“not”) + thārkaś; a- (“not”) + thārkaś.
ca (च): and; Enclitic particle: “and, also.”
chāyāyām (छायायाम्): The core matches the root yā, “to go.”
ātmajatrayam (आत्मजत्रयम्): ā- (“unto, fully”) + tmajatrayam; ā- (“unto, fully”) + tmajatrayam.
śanaiścaraṃ (शनैश्चरं): The core matches the root car, “to move.”
manuṃ (मनुं): The core matches the root man, “to think.”
cānyaṃ (चान्यं): cānyaṃ is used as a grammatical form in this verse.
tapatīṃ (तपतीं): The core matches the root tap, “to heat.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.

छायासंज्ञा ददौ शापं यमाय कुपिता यदा तदान्येयम् असौ बुद्धिर् इत्य् आसीद् यमसूर्ययोः

chāyāsaṃjñā dadau śāpaṃ yamāya kupitā yadā tadānyeyam asau buddhir ity āsīd yamasūryayoḥ

[3.2.5] whom when

Word make-up

chāyāsaṃjñā (छायासंज्ञा): The core matches the root jñā, “to know.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
śāpaṃ (शापं): The core matches the root āp, “to reach.”
yamāya (यमाय): whom; Inflected from yam. Accusative of yad: “whom, which.”
kupitā (कुपिता): kupitā is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
tadānyeyam (तदान्येयम्): The core matches the root dā, “to give.”
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
āsīd (आसीद्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīd.
yamasūryayoḥ (यमसूर्ययोः): The core matches the root as, “to be.”

ततो विवस्वान् आख्याते तयैवारण्यसंस्थिताम् समाधिदृष्ट्या ददृशे ताम् अश्वां तपसि स्थिताम्

tato vivasvān ākhyāte tayaivāraṇyasaṃsthitām samādhidṛṣṭyā dadṛśe tām aśvāṃ tapasi sthitām

[3.2.6] that a- (“not”) + śvāṃ heat standing

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vivasvān (विवस्वान्): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvān.
ākhyāte (आख्याते): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyāte.
tayaivāraṇyasaṃsthitām (तयैवारण्यसंस्थिताम्): The core matches the root as, “to be.”
samādhidṛṣṭyā (समाधिदृष्ट्या): The core matches the root yā, “to go.” sam- (“together”) + ādhidṛṣṭyā.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
tām (ताम्): tām is used as a grammatical form in this verse.
aśvāṃ (अश्वां): a- (“not”) + śvāṃ; a- (“not”) + śvāṃ.
tapasi (तपसि): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
sthitām (स्थिताम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

वाजिरूपधरः सो ऽपि तस्यां देवाव् अथाश्विनौ जनयाम् आस रेवन्तं रेतसो ऽन्ते च भास्करः

vājirūpadharaḥ so 'pi tasyāṃ devāv athāśvinau janayām āsa revantaṃ retaso 'nte ca bhāskaraḥ

[3.2.7] a- (“not”) + thāśvinau and

Word make-up

vājirūpadharaḥ (वाजिरूपधरः): The core matches the root pad, “to go, to fall.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
devāv (देवाव्): devāv is used as a grammatical form in this verse.
athāśvinau (अथाश्विनौ): a- (“not”) + thāśvinau; a- (“not”) + thāśvinau.
janayām (जनयाम्): The core matches the root jan, “to be born.”
āsa (आस): The core matches the root ās, “to sit.”
revantaṃ (रेवन्तं): The core matches the root an, “to breathe.”
retaso (रेतसो): The core matches the root as, “to be.”
'nte (ऽन्ते): 'nte is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhāskaraḥ (भास्करः): The core matches the root ās, “to sit.”

आनिन्ये च पुनः संज्ञां स्वस्थानं भगवान् रविः तेजसः शमनं चास्य विश्वकर्मा चकार ह

āninye ca punaḥ saṃjñāṃ svasthānaṃ bhagavān raviḥ tejasaḥ śamanaṃ cāsya viśvakarmā cakāra ha

[3.2.8] ā- (“unto, fully”) + ninye and again named the Lord sharp-glow

Word make-up

āninye (आनिन्ये): ā- (“unto, fully”) + ninye; ā- (“unto, fully”) + ninye.
ca (च): and; Enclitic particle: “and, also.”
punaḥ (पुनः): again; Adverb: “again, back.”
saṃjñāṃ (संज्ञां): named; Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.
svasthānaṃ (स्वस्थानं): The core matches the root sthā, “to stand.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
raviḥ (रविः): raviḥ is used as a grammatical form in this verse.
tejasaḥ (तेजसः): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
śamanaṃ (शमनं): The core matches the root śam, “to be calm.”
cāsya (चास्य): The core matches the root ās, “to sit.”
viśvakarmā (विश्वकर्मा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmā.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

भ्रमम् आरोप्य सूर्यं तु तस्य तेजोविशातनम् कृतवान् अष्टमं भागं न व्यशातयताव्ययम्

bhramam āropya sūryaṃ tu tasya tejoviśātanam kṛtavān aṣṭamaṃ bhāgaṃ na vyaśātayatāvyayam

[3.2.9] ā- (“unto, fully”) + ropya the sun but of that a- (“not”) + ṣṭamaṃ not

Word make-up

bhramam (भ्रमम्): The core matches the root ram, “to rest, to delight.”
āropya (आरोप्य): ā- (“unto, fully”) + ropya; ā- (“unto, fully”) + ropya.
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tejoviśātanam (तेजोविशातनम्): The core matches the root viś, “to enter.”
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
aṣṭamaṃ (अष्टमं): a- (“not”) + ṣṭamaṃ; a- (“not”) + ṣṭamaṃ.
bhāgaṃ (भागं): bhāgaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
vyaśātayatāvyayam (व्यशातयताव्ययम्): vyaśātayatāvyayam is used as a grammatical form in this verse.

यत् सूर्याद् वैष्णवं तेजः शातितं विश्वकर्मणा जाज्वल्यमानम् अपतत् तद् भूमौ मुनिसत्तम

yat sūryād vaiṣṇavaṃ tejaḥ śātitaṃ viśvakarmaṇā jājvalyamānam apatat tad bhūmau munisattama

[3.2.10] which sharp-glow that that

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
sūryād (सूर्याद्): The core matches the root yā, “to go.”
vaiṣṇavaṃ (वैष्णवं): The core matches the root iṣ, “to wish, to send.”
tejaḥ (तेजः): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
śātitaṃ (शातितं): śātitaṃ is used as a grammatical form in this verse.
viśvakarmaṇā (विश्वकर्मणा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmaṇā.
jājvalyamānam (जाज्वल्यमानम्): The core matches the root nam, “to bow.”
apatat (अपतत्): that; apa- (“away”) joined to tat. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means apa + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhūmau (भूमौ): The core matches the root bhū, “to be, to come to be.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

त्वष्टैव तेजसा तेन विष्णोश् चक्रम् अकल्पयत् त्रिशूलं चैव शर्वस्य शिबिकां धनदस्य च

tvaṣṭaiva tejasā tena viṣṇoś cakram akalpayat triśūlaṃ caiva śarvasya śibikāṃ dhanadasya ca

[3.2.11] sharp-glow by that a- (“not”) + kalpayat and

Word make-up

tvaṣṭaiva (त्वष्टैव): tvaṣṭaiva is used as a grammatical form in this verse.
tejasā (तेजसा): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
tena (तेन): by that; Instrumental of tad: “by that.”
viṣṇoś (विष्णोश्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoś.
cakram (चक्रम्): The core matches the root kram, “to step.”
akalpayat (अकल्पयत्): a- (“not”) + kalpayat; a- (“not”) + kalpayat.
triśūlaṃ (त्रिशूलं): triśūlaṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
śarvasya (शर्वस्य): The core matches the root vas, “to dwell.”
śibikāṃ (शिबिकां): śibikāṃ is used as a grammatical form in this verse.
dhanadasya (धनदस्य): The core matches the root han, “to strike.”
ca (च): and; Enclitic particle: “and, also.”

शक्तिं गुहस्य देवानाम् अन्येषां च यद् आयुधम् तत् सर्वं तेजसा तेन विश्वकर्मा व्यवर्धयत्

śaktiṃ guhasya devānām anyeṣāṃ ca yad āyudham tat sarvaṃ tejasā tena viśvakarmā vyavardhayat

[3.2.12] shining one not of whom and which that all sharp-glow by that

Word make-up

śaktiṃ (शक्तिं): The core matches the root śak, “to be able.”
guhasya (गुहस्य): The core matches the root guh, “to hide.”
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āyudham (आयुधम्): The core matches the root yudh, “to fight.” ā- (“unto, fully”) + yudham.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tejasā (तेजसा): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
tena (तेन): by that; Instrumental of tad: “by that.”
viśvakarmā (विश्वकर्मा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmā.
vyavardhayat (व्यवर्धयत्): vyavardhayat is used as a grammatical form in this verse.

छायासंज्ञासुतो यो ऽसौ द्वितीयः कथितो मनुः पूर्वजस्य सवर्णो ऽसौ सावर्णिस् तेन कथ्यते

chāyāsaṃjñāsuto yo 'sau dvitīyaḥ kathito manuḥ pūrvajasya savarṇo 'sau sāvarṇis tena kathyate

[3.2.13] mind pūrvajasya by that

Word make-up

chāyāsaṃjñāsuto (छायासंज्ञासुतो): The core matches the root jñā, “to know.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
dvitīyaḥ (द्वितीयः): dvitīyaḥ is used as a grammatical form in this verse.
kathito (कथितो): kathito is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
pūrvajasya (पूर्वजस्य): first-born; Inflected from pūrvaja. pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
savarṇo (सवर्णो): savarṇo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
sāvarṇis (सावर्णिस्): sāvarṇis is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.

तस्य मन्वन्तरं ह्य् एतत् सावर्णिकम् अथाष्टमम् तच् छृणुष्व महाभाग भविष्यं कथयामि ते

tasya manvantaraṃ hy etat sāvarṇikam athāṣṭamam tac chṛṇuṣva mahābhāga bhaviṣyaṃ kathayāmi te

[3.2.14] of that this a- (“not”) + thāṣṭamam you

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
manvantaraṃ (मन्वन्तरं): The core matches the root man, “to think.”
hy (ह्य्): hy is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sāvarṇikam (सावर्णिकम्): The core matches the root kam, “to desire.”
athāṣṭamam (अथाष्टमम्): a- (“not”) + thāṣṭamam; a- (“not”) + thāṣṭamam.
tac (तच्): tac is used as a grammatical form in this verse.
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
bhaviṣyaṃ (भविष्यं): The core matches the root iṣ, “to wish, to send.”
kathayāmi (कथयामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

सावर्णिस् तु मनुर् यो ऽसौ मैत्रेय भविता ततः सुतपाश् चामिताभाश् च मुख्याश् चापि तदा सुराः

sāvarṇis tu manur yo 'sau maitreya bhavitā tataḥ sutapāś cāmitābhāś ca mukhyāś cāpi tadā surāḥ

[3.2.15] but then and bow then shining one

Word make-up

sāvarṇis (सावर्णिस्): sāvarṇis is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
manur (मनुर्): The core matches the root man, “to think.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sutapāś (सुतपाश्): The core matches the root tap, “to heat.” su- (“well, good”) + tapāś.
cāmitābhāś (चामिताभाश्): cāmitābhāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mukhyāś (मुख्याश्): The core matches the root yā, “to go.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tadā (तदा): then; ta- + dā: “at that time, then.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

तेषां गणस् तु देवानाम् एकैको विंशकः स्मृतः सप्तर्षीन् अपि वक्ष्यामि भविष्यान् मुनिसत्तम

teṣāṃ gaṇas tu devānām ekaiko viṃśakaḥ smṛtaḥ saptarṣīn api vakṣyāmi bhaviṣyān munisattama

[3.2.16] of them but shining one also I shall speak

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
gaṇas (गणस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ekaiko (एकैको): ekaiko is used as a grammatical form in this verse.
viṃśakaḥ (विंशकः): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + ṃśakaḥ.
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”
saptarṣīn (सप्तर्षीन्): saptarṣīn is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
vakṣyāmi (वक्ष्यामि): I shall speak; Future of vac, “to speak.” I shall speak.
bhaviṣyān (भविष्यान्): The core matches the root yā, “to go.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

दीप्तिमान् गालवो रामः कृपो द्रौणिस् तथापरः मत्पुत्रश् च तथा व्यास ऋश्यशृङ्गश् च सप्तमः

dīptimān gālavo rāmaḥ kṛpo drauṇis tathāparaḥ matputraś ca tathā vyāsa ṛśyaśṛṅgaś ca saptamaḥ

[3.2.17] ” Pity; the teacher Kṛpa and so The sage Vyāsa and

Word make-up

dīptimān (दीप्तिमान्): The core matches the root dīp, “to shine.”
gālavo (गालवो): gālavo is used as a grammatical form in this verse.
rāmaḥ (रामः): rāmaḥ is used as a grammatical form in this verse.
kṛpo (कृपो): ” Pity; the teacher Kṛpa; Inflected from kṛpa. From kṛp, “to pity.” Pity; the teacher Kṛpa.
drauṇis (द्रौणिस्): drauṇis is used as a grammatical form in this verse.
tathāparaḥ (तथापरः): The core matches the root āp, “to reach.”
matputraś (मत्पुत्रश्): matputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vyāsa (व्यास): The sage Vyāsa; vi-as, “to throw apart”: the arranger, the divider (of the Veda). The sage Vyāsa.
ṛśyaśṛṅgaś (ऋश्यशृङ्गश्): ṛśyaśṛṅgaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.

विष्णुप्रसादाद् अनघः पातालान्तरगोचरः विरोचनसुतस् तेषां बलिर् इन्द्रो भविष्यति

viṣṇuprasādād anaghaḥ pātālāntaragocaraḥ virocanasutas teṣāṃ balir indro bhaviṣyati

[3.2.18] not-ill of them The shining king of gods

Word make-up

viṣṇuprasādād (विष्णुप्रसादाद्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuprasādād.
anaghaḥ (अनघः): not-ill; a- + agha “evil.” O sinless; not-ill.
pātālāntaragocaraḥ (पातालान्तरगोचरः): The core matches the root car, “to move.”
virocanasutas (विरोचनसुतस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + rocanasutas.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
balir (बलिर्): balir is used as a grammatical form in this verse.
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

विरजाश् चार्वरीवंश् च निर्मोहाद्यास् तथापरे सावर्णेस् तु मनोः पुत्रा भविष्यन्ति नरेश्वराः

virajāś cārvarīvaṃś ca nirmohādyās tathāpare sāvarṇes tu manoḥ putrā bhaviṣyanti nareśvarāḥ

[3.2.19] vi- (“apart, asunder”) + rajāś and but mind

Word make-up

virajāś (विरजाश्): vi- (“apart, asunder”) + rajāś; vi- (“apart, asunder”) + rajāś.
cārvarīvaṃś (चार्वरीवंश्): cārvarīvaṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nirmohādyās (निर्मोहाद्यास्): The core matches the root ās, “to sit.” nir- (“out, without”) + mohādyās.
tathāpare (तथापरे): The core matches the root āp, “to reach.”
sāvarṇes (सावर्णेस्): sāvarṇes is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
nareśvarāḥ (नरेश्वराः): nareśvarāḥ is used as a grammatical form in this verse.

नवमो दक्षसावर्णिर् मैत्रेय भविता मनुः

navamo dakṣasāvarṇir maitreya bhavitā manuḥ

[3.2.20] mind

Word make-up

navamo (नवमो): navamo is used as a grammatical form in this verse.
dakṣasāvarṇir (दक्षसावर्णिर्): The core matches the root as, “to be.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

पारा मरीचिगर्भाश् च सुधर्माणस् तथा त्रिधा भविष्यन्ति तदा देवा एकैको द्वादशो गणः

pārā marīcigarbhāś ca sudharmāṇas tathā tridhā bhaviṣyanti tadā devā ekaiko dvādaśo gaṇaḥ

[3.2.21] and so then shining one troop

Word make-up

pārā (पारा): The core matches the root pā, “to protect / to drink.”
marīcigarbhāś (मरीचिगर्भाश्): marīcigarbhāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sudharmāṇas (सुधर्माणस्): The core matches the root mā, “to measure.” su- (“well, good”) + dharmāṇas.
tathā (तथा): so; ta- + thā: “in that way, so.”
tridhā (त्रिधा): The core matches the root dhā, “to place.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
tadā (तदा): then; ta- + dā: “at that time, then.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ekaiko (एकैको): ekaiko is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
gaṇaḥ (गणः): troop; gaṇa: a troop, a flock, a counted group.

तेषाम् इन्द्रो महावीर्यो भविष्यत्य् अद्भुतो द्विज

teṣām indro mahāvīryo bhaviṣyaty adbhuto dvija

[3.2.22] of them The shining king of gods twice-born

Word make-up

teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
bhaviṣyaty (भविष्यत्य्): The core matches the root iṣ, “to wish, to send.”
adbhuto (अद्भुतो): The core matches the root hu, “to pour the offering.” a- (“not”) + dbhuto.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

सवनो द्युतिमान् भव्यो वसुर् मेधातिथिस् तथा ज्योतिष्मान् सप्तमः सत्यस् तत्रैते च महर्षयः

savano dyutimān bhavyo vasur medhātithis tathā jyotiṣmān saptamaḥ satyas tatraite ca maharṣayaḥ

[3.2.23] so being-true and great seer

Word make-up

savano (सवनो): The core matches the root an, “to breathe.”
dyutimān (द्युतिमान्): The core matches the root mā, “to measure.”
bhavyo (भव्यो): bhavyo is used as a grammatical form in this verse.
vasur (वसुर्): The core matches the root vas, “to dwell.”
medhātithis (मेधातिथिस्): The core matches the root dhā, “to place.”
tathā (तथा): so; ta- + thā: “in that way, so.”
jyotiṣmān (ज्योतिष्मान्): The core matches the root mā, “to measure.”
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.
satyas (सत्यस्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
tatraite (तत्रैते): tatraite is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.

धृतकेतुर् दीप्तिकेतुः पञ्चहस्तो निरामयः पृथुश्रवाद्याश् च तथा दक्षसावर्णिकात्मजाः

dhṛtaketur dīptiketuḥ pañcahasto nirāmayaḥ pṛthuśravādyāś ca tathā dakṣasāvarṇikātmajāḥ

[3.2.24] nir- (“out, without”) + āmayaḥ and so

Word make-up

dhṛtaketur (धृतकेतुर्): The core matches the root dhṛ, “to hold.”
dīptiketuḥ (दीप्तिकेतुः): The core matches the root dīp, “to shine.”
pañcahasto (पञ्चहस्तो): The core matches the root as, “to be.”
nirāmayaḥ (निरामयः): nir- (“out, without”) + āmayaḥ; nir- (“out, without”) + āmayaḥ.
pṛthuśravādyāś (पृथुश्रवाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dakṣasāvarṇikātmajāḥ (दक्षसावर्णिकात्मजाः): The core matches the root as, “to be.”

दशमो ब्रह्मसावर्णिर् भविष्यति मुने मनुः सुधामानो विरुद्धाश् च शतसंख्यास् तथा सुराः

daśamo brahmasāvarṇir bhaviṣyati mune manuḥ sudhāmāno viruddhāś ca śatasaṃkhyās tathā surāḥ

[3.2.25] mind and so shining one

Word make-up

daśamo (दशमो): The core matches the root śam, “to be calm.”
brahmasāvarṇir (ब्रह्मसावर्णिर्): The core matches the root as, “to be.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
mune (मुने): mune is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
sudhāmāno (सुधामानो): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmāno.
viruddhāś (विरुद्धाश्): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + ruddhāś.
ca (च): and; Enclitic particle: “and, also.”
śatasaṃkhyās (शतसंख्यास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

तेषाम् इन्द्रश् च भविता शान्तिर् नाम महाबलः सप्तर्षयो भविष्यन्ति ये तदा ताञ् छृणुष्व च

teṣām indraś ca bhavitā śāntir nāma mahābalaḥ saptarṣayo bhaviṣyanti ye tadā tāñ chṛṇuṣva ca

[3.2.26] of them and name who then and

Word make-up

teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
indraś (इन्द्रश्): indraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
śāntir (शान्तिर्): śāntir is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tadā (तदा): then; ta- + dā: “at that time, then.”
tāñ (ताञ्): tāñ is used as a grammatical form in this verse.
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
ca (च): and; Enclitic particle: “and, also.”

हविष्मान् सुकृतिः सत्यो ह्य् अपांमूर्तिस् तथापरः नाभागो ऽप्रतिमौजाश् च सत्यकेतुस् तथैव च

haviṣmān sukṛtiḥ satyo hy apāṃmūrtis tathāparaḥ nābhāgo 'pratimaujāś ca satyaketus tathaiva ca

[3.2.27] being-true and likewise and

Word make-up

haviṣmān (हविष्मान्): The core matches the root mā, “to measure.”
sukṛtiḥ (सुकृतिः): The core matches the root kṛ, “to do, to make.” su- (“well, good”) + kṛtiḥ.
satyo (सत्यो): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
hy (ह्य्): hy is used as a grammatical form in this verse.
apāṃmūrtis (अपांमूर्तिस्): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāṃmūrtis.
tathāparaḥ (तथापरः): The core matches the root āp, “to reach.”
nābhāgo (नाभागो): nābhāgo is used as a grammatical form in this verse.
'pratimaujāś (ऽप्रतिमौजाश्): 'pratimaujāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
satyaketus (सत्यकेतुस्): satyaketus is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”

सुक्षेत्रश् चोत्तमौजाश् च भूरिषेणादयो दश ब्रह्मसावर्णिपुत्रास् तु रक्षिष्यन्ति वसुंधराम्

sukṣetraś cottamaujāś ca bhūriṣeṇādayo daśa brahmasāvarṇiputrās tu rakṣiṣyanti vasuṃdharām

[3.2.28] su- (“well, good”) + kṣetraś and ten but

Word make-up

sukṣetraś (सुक्षेत्रश्): su- (“well, good”) + kṣetraś; su- (“well, good”) + kṣetraś.
cottamaujāś (चोत्तमौजाश्): cottamaujāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhūriṣeṇādayo (भूरिषेणादयो): The core matches the root bhū, “to be, to come to be.”
daśa (दश): ten; daśan: ten.
brahmasāvarṇiputrās (ब्रह्मसावर्णिपुत्रास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rakṣiṣyanti (रक्षिष्यन्ति): The core matches the root kṣi, “to dwell / to destroy.”
vasuṃdharām (वसुंधराम्): The core matches the root vas, “to dwell.”

एकादशश् च भविता धर्मसावर्णिको मनुः

ekādaśaś ca bhavitā dharmasāvarṇiko manuḥ

[3.2.29] and mind

Word make-up

ekādaśaś (एकादशश्): ekādaśaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
dharmasāvarṇiko (धर्मसावर्णिको): The core matches the root as, “to be.”
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

विहंगमाः कामगमा निर्माणरुचयस् तथा गणास् त्व् एते तदा मुख्या देवानां च भविष्यताम् एकैकस् त्रिंशकस् तेषां गणश् चेन्द्रश् च वै वृषः

vihaṃgamāḥ kāmagamā nirmāṇarucayas tathā gaṇās tv ete tadā mukhyā devānāṃ ca bhaviṣyatām ekaikas triṃśakas teṣāṃ gaṇaś cendraś ca vai vṛṣaḥ

[3.2.30] so troop these then shining one and of them and indeed

Word make-up

vihaṃgamāḥ (विहंगमाः): The core matches the root gam, “to go.” vi- (“apart, asunder”) + haṃgamāḥ.
kāmagamā (कामगमा): The core matches the root gam, “to go.”
nirmāṇarucayas (निर्माणरुचयस्): The core matches the root mā, “to measure.” nir- (“out, without”) + māṇarucayas.
tathā (तथा): so; ta- + thā: “in that way, so.”
gaṇās (गणास्): troop; gaṇa: a troop, a flock, a counted group.
tv (त्व्): tv is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
tadā (तदा): then; ta- + dā: “at that time, then.”
mukhyā (मुख्या): The core matches the root yā, “to go.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyatām (भविष्यताम्): The core matches the root iṣ, “to wish, to send.”
ekaikas (एकैकस्): The core matches the root as, “to be.”
triṃśakas (त्रिंशकस्): The core matches the root śak, “to be able.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
gaṇaś (गणश्): gaṇaś is used as a grammatical form in this verse.
cendraś (चेन्द्रश्): cendraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
vṛṣaḥ (वृषः): The core matches the root vṛ, “to cover / to choose.”

निश्चरश् चाग्नितेजाश् च वपुष्मान् विष्णुर् आरुणिः हविष्मान् अनघश् चैते भव्याः सप्तर्षयस् तथा

niścaraś cāgnitejāś ca vapuṣmān viṣṇur āruṇiḥ haviṣmān anaghaś caite bhavyāḥ saptarṣayas tathā

[3.2.31] and ā- (“unto, fully”) + ruṇiḥ so

Word make-up

niścaraś (निश्चरश्): The core matches the root car, “to move.” ni- (“down, in”) + ścaraś.
cāgnitejāś (चाग्नितेजाश्): cāgnitejāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vapuṣmān (वपुष्मान्): The core matches the root mā, “to measure.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
āruṇiḥ (आरुणिः): ā- (“unto, fully”) + ruṇiḥ; ā- (“unto, fully”) + ruṇiḥ.
haviṣmān (हविष्मान्): The core matches the root mā, “to measure.”
anaghaś (अनघश्): The core matches the root an, “to breathe.” a- (“not”) + naghaś.
caite (चैते): caite is used as a grammatical form in this verse.
bhavyāḥ (भव्याः): The core matches the root yā, “to go.”
saptarṣayas (सप्तर्षयस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”

सर्वगः सर्वधर्मा च देवानीकादयस् तथा भविष्यन्ति मनोस् तस्य तनयाः पृथिवीश्वराः

sarvagaḥ sarvadharmā ca devānīkādayas tathā bhaviṣyanti manos tasya tanayāḥ pṛthivīśvarāḥ

[3.2.32] and so of that

Word make-up

sarvagaḥ (सर्वगः): sarvagaḥ is used as a grammatical form in this verse.
sarvadharmā (सर्वधर्मा): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
devānīkādayas (देवानीकादयस्): The core matches the root nī, “to lead.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
manos (मनोस्): The core matches the root man, “to think.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tanayāḥ (तनयाः): The core matches the root tan, “to stretch.”
pṛthivīśvarāḥ (पृथिवीश्वराः): pṛthivīśvarāḥ is used as a grammatical form in this verse.

रुद्रपुत्रस् तु सावर्णिर् भविता द्वादशो मनुः ऋतधामा च तत्रेन्द्रो भविता शृणु मे सुरान्

rudraputras tu sāvarṇir bhavitā dvādaśo manuḥ ṛtadhāmā ca tatrendro bhavitā śṛṇu me surān

[3.2.33] but mind and hearing my shining one

Word make-up

rudraputras (रुद्रपुत्रस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sāvarṇir (सावर्णिर्): sāvarṇir is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
ṛtadhāmā (ऋतधामा): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
tatrendro (तत्रेन्द्रो): tatrendro is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).

हरिता लोहिता देवास् तथा सुमनसो द्विज सुकर्माणः सुपाराश् च दशकाः पञ्च वै गणाः

haritā lohitā devās tathā sumanaso dvija sukarmāṇaḥ supārāś ca daśakāḥ pañca vai gaṇāḥ

[3.2.34] shining one so mind twice-born and five indeed troop

Word make-up

haritā (हरिता): haritā is used as a grammatical form in this verse.
lohitā (लोहिता): lohitā is used as a grammatical form in this verse.
devās (देवास्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sumanaso (सुमनसो): mind; su- (“well, good”) joined to manaso. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost. Together the form means su + that sense.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
sukarmāṇaḥ (सुकर्माणः): The core matches the root mā, “to measure.” su- (“well, good”) + karmāṇaḥ.
supārāś (सुपाराश्): The core matches the root pā, “to protect / to drink.” su- (“well, good”) + pārāś.
ca (च): and; Enclitic particle: “and, also.”
daśakāḥ (दशकाः): The core matches the root śak, “to be able.”
pañca (पञ्च): five; pañcan: five.
vai (वै): indeed; Particle of emphasis: “indeed.”
gaṇāḥ (गणाः): troop; gaṇa: a troop, a flock, a counted group.

तपस्वी सुतपाश् चैव तपोमूर्तिस् तपोरतिः तपोधृतिर् द्युतिश् चान्यः सप्तमस् तु तपोधनः

tapasvī sutapāś caiva tapomūrtis taporatiḥ tapodhṛtir dyutiś cānyaḥ saptamas tu tapodhanaḥ

[3.2.35] but

Word make-up

tapasvī (तपस्वी): The core matches the root tap, “to heat.”
sutapāś (सुतपाश्): The core matches the root tap, “to heat.” su- (“well, good”) + tapāś.
caiva (चैव): caiva is used as a grammatical form in this verse.
tapomūrtis (तपोमूर्तिस्): The core matches the root tap, “to heat.”
taporatiḥ (तपोरतिः): The core matches the root tap, “to heat.”
tapodhṛtir (तपोधृतिर्): The core matches the root tap, “to heat.”
dyutiś (द्युतिश्): dyutiś is used as a grammatical form in this verse.
cānyaḥ (चान्यः): cānyaḥ is used as a grammatical form in this verse.
saptamas (सप्तमस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tapodhanaḥ (तपोधनः): The core matches the root tap, “to heat.”

देववान् उपदेवश् च देवश्रेष्ठादयस् तथा मनोस् तस्य महावीर्या भविष्यन्ति सुता नृपाः

devavān upadevaś ca devaśreṣṭhādayas tathā manos tasya mahāvīryā bhaviṣyanti sutā nṛpāḥ

[3.2.36] and so of that

Word make-up

devavān (देववान्): devavān is used as a grammatical form in this verse.
upadevaś (उपदेवश्): The core matches the root pad, “to go, to fall.” upa- (“near, toward”) + devaś.
ca (च): and; Enclitic particle: “and, also.”
devaśreṣṭhādayas (देवश्रेष्ठादयस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
manos (मनोस्): The core matches the root man, “to think.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
sutā (सुता): sutā is used as a grammatical form in this verse.
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”

त्रयोदशो रौच्यनामा भविष्यति मुने मनुः

trayodaśo raucyanāmā bhaviṣyati mune manuḥ

[3.2.37] mind

Word make-up

trayodaśo (त्रयोदशो): trayodaśo is used as a grammatical form in this verse.
raucyanāmā (रौच्यनामा): The core matches the root mā, “to measure.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
mune (मुने): mune is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

सुत्रामाणः सुकर्माणः सुधर्माणस् तथा सुराः त्रयस् त्रिंशद्विभेदास् ते देवानां ये तु वै गणाः

sutrāmāṇaḥ sukarmāṇaḥ sudharmāṇas tathā surāḥ trayas triṃśadvibhedās te devānāṃ ye tu vai gaṇāḥ

[3.2.38] so shining one three you shining one who but indeed troop

Word make-up

sutrāmāṇaḥ (सुत्रामाणः): The core matches the root mā, “to measure.” su- (“well, good”) + trāmāṇaḥ.
sukarmāṇaḥ (सुकर्माणः): The core matches the root mā, “to measure.” su- (“well, good”) + karmāṇaḥ.
sudharmāṇas (सुधर्माणस्): The core matches the root mā, “to measure.” su- (“well, good”) + dharmāṇas.
tathā (तथा): so; ta- + thā: “in that way, so.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
trayas (त्रयस्): three; tri: three.
triṃśadvibhedās (त्रिंशद्विभेदास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vai (वै): indeed; Particle of emphasis: “indeed.”
gaṇāḥ (गणाः): troop; gaṇa: a troop, a flock, a counted group.

दिवस्पतिर् महावीर्यस् तेषाम् इन्द्रो भविष्यति

divaspatir mahāvīryas teṣām indro bhaviṣyati

[3.2.39] of them The shining king of gods

Word make-up

divaspatir (दिवस्पतिर्): The core matches the root vas, “to dwell.”
mahāvīryas (महावीर्यस्): The core matches the root as, “to be.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

निर्मोहस् तत्त्वदर्शी च निष्प्रकम्पो निरुत्सुकः धृतिमान् अव्ययश् चान्यः सप्तमः सुतपा मुनिः सप्तर्षयस् त्व् इमे तस्य पुत्रान् अपि निबोध मे

nirmohas tattvadarśī ca niṣprakampo nirutsukaḥ dhṛtimān avyayaś cānyaḥ saptamaḥ sutapā muniḥ saptarṣayas tv ime tasya putrān api nibodha me

[3.2.40] confusion and nir- (“out, without”) + utsukaḥ a- (“not”) + vyayaś heat silent thinker these of that also learn my

Word make-up

nirmohas (निर्मोहस्): confusion; nir- (“out, without”) joined to mohas. From muh, “to be confused, to go astray.” Confusion; a going-astray of mind. Together the form means nir + that sense.
tattvadarśī (तत्त्वदर्शी): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
niṣprakampo (निष्प्रकम्पो): The core matches the root kam, “to desire.” niṣ- (“out, without”) + prakampo.
nirutsukaḥ (निरुत्सुकः): nir- (“out, without”) + utsukaḥ; nir- (“out, without”) + utsukaḥ.
dhṛtimān (धृतिमान्): The core matches the root dhṛ, “to hold.”
avyayaś (अव्ययश्): a- (“not”) + vyayaś; a- (“not”) + vyayaś.
cānyaḥ (चान्यः): cānyaḥ is used as a grammatical form in this verse.
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.
sutapā (सुतपा): heat; su- (“well, good”) joined to tapā. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty). Together the form means su + that sense.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
saptarṣayas (सप्तर्षयस्): The core matches the root as, “to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
ime (इमे): these; Dual/plural of idam: “these.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

चित्रसेनविचित्राद्या भविष्यन्ति महीक्षितः

citrasenavicitrādyā bhaviṣyanti mahīkṣitaḥ

[3.2.41]

Word make-up

citrasenavicitrādyā (चित्रसेनविचित्राद्या): The core matches the root cit, “to perceive, to notice.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
mahīkṣitaḥ (महीक्षितः): The core matches the root īkṣ, “to see, to look.”

भौत्यश् चतुर्दशश् चात्र मैत्रेय भविता मनुः शुचिर् इन्द्रः सुरगणास् तत्र पञ्च शृणुष्व तान्

bhautyaś caturdaśaś cātra maitreya bhavitā manuḥ śucir indraḥ suragaṇās tatra pañca śṛṇuṣva tān

[3.2.42] mind The shining king of gods there five them

Word make-up

bhautyaś (भौत्यश्): bhautyaś is used as a grammatical form in this verse.
caturdaśaś (चतुर्दशश्): caturdaśaś is used as a grammatical form in this verse.
cātra (चात्र): cātra is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
śucir (शुचिर्): The core matches the root śuc, “to gleam, to be clean.”
indraḥ (इन्द्रः): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
suragaṇās (सुरगणास्): The core matches the root ās, “to sit.” su- (“well, good”) + ragaṇās.
tatra (तत्र): there; ta- + tra: “in that place, there.”
pañca (पञ्च): five; pañcan: five.
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”

चाक्षुषाश् च पवित्राश् च कनिष्ठा भ्राजिरास् तथा वाचावृद्धाश् च वै देवाः सप्तर्षीन् अपि मे शृणु

cākṣuṣāś ca pavitrāś ca kaniṣṭhā bhrājirās tathā vācāvṛddhāś ca vai devāḥ saptarṣīn api me śṛṇu

[3.2.43] and and smallest so and indeed shining one also my hearing

Word make-up

cākṣuṣāś (चाक्षुषाश्): cākṣuṣāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pavitrāś (पवित्राश्): pavitrāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kaniṣṭhā (कनिष्ठा): smallest; Inflected from kaniṣṭha. Superlative of kan/alpa: smallest, youngest.
bhrājirās (भ्राजिरास्): The core matches the root rāj, “to shine, to rule.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vācāvṛddhāś (वाचावृद्धाश्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
saptarṣīn (सप्तर्षीन्): saptarṣīn is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

अग्निबाहुः शुचिः शुक्रो मागधो ऽग्नीध्र एव च युक्तस् तथा जितश् चान्यो मनुपुत्रान् अतः शृणु

agnibāhuḥ śuciḥ śukro māgadho 'gnīdhra eva ca yuktas tathā jitaś cānyo manuputrān ataḥ śṛṇu

[3.2.44] clean just and yoked so hence hearing

Word make-up

agnibāhuḥ (अग्निबाहुः): The core matches the root hu, “to pour the offering.” a- (“not”) + gnibāhuḥ.
śuciḥ (शुचिः): clean; From śuc, “to gleam.” Bright, clean.
śukro (शुक्रो): śukro is used as a grammatical form in this verse.
māgadho (मागधो): The core matches the root mā, “to measure.”
'gnīdhra (ऽग्नीध्र): The core matches the root nī, “to lead.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
yuktas (युक्तस्): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
tathā (तथा): so; ta- + thā: “in that way, so.”
jitaś (जितश्): The core matches the root ji, “to conquer.”
cānyo (चान्यो): cānyo is used as a grammatical form in this verse.
manuputrān (मनुपुत्रान्): The core matches the root man, “to think.”
ataḥ (अतः): hence; From idam/a-tas: “hence, therefore.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

ऊरुगम्भीरबुध्नाद्या मनोस् तस्य सुता नृपाः कथिता मुनिशार्दूल पालयिष्यन्ति ये महीम्

ūrugambhīrabudhnādyā manos tasya sutā nṛpāḥ kathitā muniśārdūla pālayiṣyanti ye mahīm

[3.2.45] of that who

Word make-up

ūrugambhīrabudhnādyā (ऊरुगम्भीरबुध्नाद्या): The core matches the root budh, “to wake, to be aware.”
manos (मनोस्): The core matches the root man, “to think.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sutā (सुता): sutā is used as a grammatical form in this verse.
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
muniśārdūla (मुनिशार्दूल): muniśārdūla is used as a grammatical form in this verse.
pālayiṣyanti (पालयिष्यन्ति): The core matches the root pā, “to protect / to drink.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
mahīm (महीम्): mahīm is used as a grammatical form in this verse.

चतुर्युगान्ते वेदानां जायते किल विप्लवः प्रवर्तयन्ति तान् एत्य भुवि सप्तर्षयो दिवः

caturyugānte vedānāṃ jāyate kila viplavaḥ pravartayanti tān etya bhuvi saptarṣayo divaḥ

[3.2.46] is born vi- (“apart, asunder”) + plavaḥ them

Word make-up

caturyugānte (चतुर्युगान्ते): caturyugānte is used as a grammatical form in this verse.
vedānāṃ (वेदानां): The core matches the root dā, “to give.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
kila (किल): kila is used as a grammatical form in this verse.
viplavaḥ (विप्लवः): vi- (“apart, asunder”) + plavaḥ; vi- (“apart, asunder”) + plavaḥ.
pravartayanti (प्रवर्तयन्ति): The core matches the root an, “to breathe.” pra- (“forth, forward”) + vartayanti.
tān (तान्): them; Accusative plural of tad: “them.”
etya (एत्य): etya is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
divaḥ (दिवः): The core matches the root div, “to shine.”

कृते कृते स्मृतेर् विप्र प्रणेता जायते मनुः देवा यज्ञभुजस् ते तु यावन् मन्वन्तरं तु तत्

kṛte kṛte smṛter vipra praṇetā jāyate manuḥ devā yajñabhujas te tu yāvan manvantaraṃ tu tat

[3.2.47] vi- (“apart, asunder”) + pra pra- (“forth, forward”) + ṇetā is born mind shining one you but but that

Word make-up

kṛte (कृते): The core matches the root kṛ, “to do, to make.”
kṛte (कृते): The core matches the root kṛ, “to do, to make.”
smṛter (स्मृतेर्): The core matches the root smṛ, “to remember.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
praṇetā (प्रणेता): pra- (“forth, forward”) + ṇetā; pra- (“forth, forward”) + ṇetā.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yajñabhujas (यज्ञभुजस्): The core matches the root yaj, “to offer.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yāvan (यावन्): The core matches the root yā, “to go.”
manvantaraṃ (मन्वन्तरं): The core matches the root man, “to think.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

भवन्ति ये मनोः पुत्रा यावन् मन्वन्तरं तु तैः तदन्वयोद्भवैश् चैव तावद् भूः परिपाल्यते

bhavanti ye manoḥ putrā yāvan manvantaraṃ tu taiḥ tadanvayodbhavaiś caiva tāvad bhūḥ paripālyate

[3.2.48] who mind but

Word make-up

bhavanti (भवन्ति): The core matches the root an, “to breathe.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
yāvan (यावन्): The core matches the root yā, “to go.”
manvantaraṃ (मन्वन्तरं): The core matches the root man, “to think.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
tadanvayodbhavaiś (तदन्वयोद्भवैश्): The core matches the root an, “to breathe.”
caiva (चैव): caiva is used as a grammatical form in this verse.
tāvad (तावद्): The core matches the root vad, “to say.”
bhūḥ (भूः): The core matches the root bhū, “to be, to come to be.”
paripālyate (परिपाल्यते): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pālyate.

मनुः सप्तर्षयो देवा भूपालाश् च मनोः सुताः मन्वन्तरे भवन्त्य् एते शक्रश् चैवाधिकारिणः

manuḥ saptarṣayo devā bhūpālāś ca manoḥ sutāḥ manvantare bhavanty ete śakraś caivādhikāriṇaḥ

[3.2.49] mind shining one and mind su- (“well, good”) + tāḥ these

Word make-up

manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bhūpālāś (भूपालाश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.
manvantare (मन्वन्तरे): The core matches the root man, “to think.”
bhavanty (भवन्त्य्): The core matches the root an, “to breathe.”
ete (एते): these; Nominative plural of etad: “these.”
śakraś (शक्रश्): The core matches the root śak, “to be able.”
caivādhikāriṇaḥ (चैवाधिकारिणः): caivādhikāriṇaḥ is used as a grammatical form in this verse.

चतुर्दशभिर् एतैस् तु गतैर् मन्वन्तरैर् द्विज सहस्रयुगपर्यन्तः कल्पो निःशेष उच्यते

caturdaśabhir etais tu gatair manvantarair dvija sahasrayugaparyantaḥ kalpo niḥśeṣa ucyate

[3.2.50] but twice-born ni- (“down, in”) + ḥśeṣa is called

Word make-up

caturdaśabhir (चतुर्दशभिर्): caturdaśabhir is used as a grammatical form in this verse.
etais (एतैस्): etais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gatair (गतैर्): gatair is used as a grammatical form in this verse.
manvantarair (मन्वन्तरैर्): The core matches the root man, “to think.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
sahasrayugaparyantaḥ (सहस्रयुगपर्यन्तः): The core matches the root as, “to be.”
kalpo (कल्पो): kalpo is used as a grammatical form in this verse.
niḥśeṣa (निःशेष): ni- (“down, in”) + ḥśeṣa; ni- (“down, in”) + ḥśeṣa.
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.

तावत्प्रमाणा च निशा ततो भवति सत्तम ब्रह्मरूपधरः शेते शेषाहाव् अम्बुसंप्लवे

tāvatpramāṇā ca niśā tato bhavati sattama brahmarūpadharaḥ śete śeṣāhāv ambusaṃplave

[3.2.51] and that it comes to be lies a- (“not”) + mbusaṃplave

Word make-up

tāvatpramāṇā (तावत्प्रमाणा): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
niśā (निशा): niśā is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
sattama (सत्तम): sattama is used as a grammatical form in this verse.
brahmarūpadharaḥ (ब्रह्मरूपधरः): The core matches the root pad, “to go, to fall.”
śete (शेते): lies; From śī, “to lie.” Lies.
śeṣāhāv (शेषाहाव्): śeṣāhāv is used as a grammatical form in this verse.
ambusaṃplave (अम्बुसंप्लवे): a- (“not”) + mbusaṃplave; a- (“not”) + mbusaṃplave.

त्रैलोक्यम् अखिलं ग्रस्त्वा भगवान् आदिकृद् विभुः स्वमायासंस्थितो विप्र सर्वभूतो जनार्दनः

trailokyam akhilaṃ grastvā bhagavān ādikṛd vibhuḥ svamāyāsaṃsthito vipra sarvabhūto janārdanaḥ

[3.2.52] a- (“not”) + khilaṃ the Lord vi- (“apart, asunder”) + pra janārdanaḥ

Word make-up

trailokyam (त्रैलोक्यम्): The core matches the root lok, “to see, to shine.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
grastvā (ग्रस्त्वा): The core matches the root as, “to be.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
ādikṛd (आदिकृद्): The core matches the root kṛ, “to do, to make.” ā- (“unto, fully”) + dikṛd.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.
svamāyāsaṃsthito (स्वमायासंस्थितो): The core matches the root ās, “to sit.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
sarvabhūto (सर्वभूतो): The core matches the root bhū, “to be, to come to be.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

ततः प्रबुद्धो भगवान् यथा पूर्वं तथा पुनः सृष्टिं करोत्य् अव्ययात्मा कल्पे कल्पे रजोगुणः

tataḥ prabuddho bhagavān yathā pūrvaṃ tathā punaḥ sṛṣṭiṃ karoty avyayātmā kalpe kalpe rajoguṇaḥ

[3.2.53] then pra- (“forth, forward”) + buddho the Lord as so again

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prabuddho (प्रबुद्धो): pra- (“forth, forward”) + buddho; pra- (“forth, forward”) + buddho.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yathā (यथा): as; ya- + thā: “in which way, as.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
tathā (तथा): so; ta- + thā: “in that way, so.”
punaḥ (पुनः): again; Adverb: “again, back.”
sṛṣṭiṃ (सृष्टिं): The core matches the root sṛ, “to flow.”
karoty (करोत्य्): karoty is used as a grammatical form in this verse.
avyayātmā (अव्ययात्मा): The core matches the root yā, “to go.” a- (“not”) + vyayātmā.
kalpe (कल्पे): kalpe is used as a grammatical form in this verse.
kalpe (कल्पे): kalpe is used as a grammatical form in this verse.
rajoguṇaḥ (रजोगुणः): rajoguṇaḥ is used as a grammatical form in this verse.

मनवो भूभुजः सेन्द्रा देवाः सप्तर्षयस् तथा सात्त्विको ऽंशः स्थितिकरो जगतो द्विजसत्तम

manavo bhūbhujaḥ sendrā devāḥ saptarṣayas tathā sāttviko 'ṃśaḥ sthitikaro jagato dvijasattama

[3.2.54] shining one so of being-ness the moving world

Word make-up

manavo (मनवो): The core matches the root man, “to think.”
bhūbhujaḥ (भूभुजः): The core matches the root bhū, “to be, to come to be.”
sendrā (सेन्द्रा): sendrā is used as a grammatical form in this verse.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
saptarṣayas (सप्तर्षयस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sāttviko (सात्त्विको): of being-ness; Inflected from sāttvika. Of sattva: belonging to being-ness, the lucid strand.
'ṃśaḥ (ऽंशः): 'ṃśaḥ is used as a grammatical form in this verse.
sthitikaro (स्थितिकरो): sthitikaro is used as a grammatical form in this verse.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”

चतुर्युगे ऽप्य् असौ विष्णुः स्थितिव्यापारलक्षणः युगव्यवस्थां कुरुते यथा मैत्रेय तच् छृणु

caturyuge 'py asau viṣṇuḥ sthitivyāpāralakṣaṇaḥ yugavyavasthāṃ kurute yathā maitreya tac chṛṇu

[3.2.55] The pervading one does as

Word make-up

caturyuge (चतुर्युगे): caturyuge is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
sthitivyāpāralakṣaṇaḥ (स्थितिव्यापारलक्षणः): The core matches the root āp, “to reach.”
yugavyavasthāṃ (युगव्यवस्थां): The core matches the root sthā, “to stand.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
yathā (यथा): as; ya- + thā: “in which way, as.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tac (तच्): tac is used as a grammatical form in this verse.
chṛṇu (छृणु): The core matches the root hṛ, “to take.”

कृते युगे परं ज्ञानं कपिलादिस्वरूपधृक् ददाति सर्वभूतात्मा सर्वभूतहिते रतः

kṛte yuge paraṃ jñānaṃ kapilādisvarūpadhṛk dadāti sarvabhūtātmā sarvabhūtahite rataḥ

[3.2.56] beyond knowing gives

Word make-up

kṛte (कृते): The core matches the root kṛ, “to do, to make.”
yuge (युगे): yuge is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
kapilādisvarūpadhṛk (कपिलादिस्वरूपधृक्): The core matches the root pad, “to go, to fall.”
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
sarvabhūtātmā (सर्वभूतात्मा): The core matches the root bhū, “to be, to come to be.”
sarvabhūtahite (सर्वभूतहिते): The core matches the root bhū, “to be, to come to be.”
rataḥ (रतः): rataḥ is used as a grammatical form in this verse.

चक्रवर्तिस्वरूपेण त्रेतायाम् अपि स प्रभुः दुष्टानां निग्रहं कुर्वन् परिपाति जगत्त्रयम्

cakravartisvarūpeṇa tretāyām api sa prabhuḥ duṣṭānāṃ nigrahaṃ kurvan paripāti jagattrayam

[3.2.57] also he doing

Word make-up

cakravartisvarūpeṇa (चक्रवर्तिस्वरूपेण): cakravartisvarūpeṇa is used as a grammatical form in this verse.
tretāyām (त्रेतायाम्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
duṣṭānāṃ (दुष्टानां): duṣṭānāṃ is used as a grammatical form in this verse.
nigrahaṃ (निग्रहं): The core matches the root grah, “to grasp.” ni- (“down, in”) + grahaṃ.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
paripāti (परिपाति): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pāti.
jagattrayam (जगत्त्रयम्): jagattrayam is used as a grammatical form in this verse.

वेदम् एकं चतुर्भेदं कृत्वा शाखाशतैर् विभुः करोति बहुलं भूयो वेदव्यासस्वरूपधृक्

vedam ekaṃ caturbhedaṃ kṛtvā śākhāśatair vibhuḥ karoti bahulaṃ bhūyo vedavyāsasvarūpadhṛk

[3.2.58] veda one doing doing again

Word make-up

vedam (वेदम्): veda; From vid, “to know.” Knowledge; the Veda.
ekaṃ (एकं): one; eka: one. The one, a single.
caturbhedaṃ (चतुर्भेदं): caturbhedaṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
śākhāśatair (शाखाशतैर्): śākhāśatair is used as a grammatical form in this verse.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
bahulaṃ (बहुलं): The core matches the root hu, “to pour the offering.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
vedavyāsasvarūpadhṛk (वेदव्यासस्वरूपधृक्): The core matches the root pad, “to go, to fall.”

वेदांस् तु द्वापरे व्यस्य कलेर् अन्ते पुनर् हरिः कल्किस्वरूपी दुर्वृत्तान् मार्गे स्थापयति प्रभुः

vedāṃs tu dvāpare vyasya kaler ante punar hariḥ kalkisvarūpī durvṛttān mārge sthāpayati prabhuḥ

[3.2.59] but end again track

Word make-up

vedāṃs (वेदांस्): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dvāpare (द्वापरे): The core matches the root āp, “to reach.”
vyasya (व्यस्य): The core matches the root as, “to be.”
kaler (कलेर्): kaler is used as a grammatical form in this verse.
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
punar (पुनर्): again; Adverb: “again, back.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
kalkisvarūpī (कल्किस्वरूपी): kalkisvarūpī is used as a grammatical form in this verse.
durvṛttān (दुर्वृत्तान्): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛttān.
mārge (मार्गे): track; From mṛg, “to seek, to track,” or from mārj. A track, a way.
sthāpayati (स्थापयति): The core matches the root sthā, “to stand.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.

एवम् एष जगत् सर्वं परिपाति करोति च हन्ति चान्तेष्व् अनन्तात्मा नास्त्य् अस्माद् व्यतिरेकि यत्

evam eṣa jagat sarvaṃ paripāti karoti ca hanti cānteṣv anantātmā nāsty asmād vyatireki yat

[3.2.60] just this one the moving world all doing and striking which

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
eṣa (एष): this one; Masculine of etad: “this one.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
paripāti (परिपाति): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pāti.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
ca (च): and; Enclitic particle: “and, also.”
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
cānteṣv (चान्तेष्व्): cānteṣv is used as a grammatical form in this verse.
anantātmā (अनन्तात्मा): The core matches the root mā, “to measure.” a- (“not”) + nantātmā.
nāsty (नास्त्य्): The core matches the root ās, “to sit.”
asmād (अस्माद्): The core matches the root mā, “to measure.” a- (“not”) + smād.
vyatireki (व्यतिरेकि): vyatireki is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

भूतं भव्यं भविष्यं च सर्वभूतान् महात्मनः तद् अत्रान्यत्र वा विप्र सद्भावः कथितस् तव

bhūtaṃ bhavyaṃ bhaviṣyaṃ ca sarvabhūtān mahātmanaḥ tad atrānyatra vā vipra sadbhāvaḥ kathitas tava

[3.2.61] what has come to be and that a- (“not”) + trānyatra or vi- (“apart, asunder”) + pra your

Word make-up

bhūtaṃ (भूतं): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
bhavyaṃ (भव्यं): bhavyaṃ is used as a grammatical form in this verse.
bhaviṣyaṃ (भविष्यं): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
sarvabhūtān (सर्वभूतान्): The core matches the root bhū, “to be, to come to be.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
atrānyatra (अत्रान्यत्र): a- (“not”) + trānyatra; a- (“not”) + trānyatra.
vā (वा): or; Particle: “or.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
sadbhāvaḥ (सद्भावः): The core matches the root sad, “to sit.”
kathitas (कथितस्): The core matches the root as, “to be.”
tava (तव): your; Genitive of yuṣmad: “your.”

मन्वन्तराण्य् अशेषाणि कथितानि मया तव मन्वन्तराधिपांश् चैव किम् अन्यत् कथयामि ते

manvantarāṇy aśeṣāṇi kathitāni mayā tava manvantarādhipāṃś caiva kim anyat kathayāmi te

[3.2.62] a- (“not”) + śeṣāṇi by me your what not which you

Word make-up

manvantarāṇy (मन्वन्तराण्य्): The core matches the root man, “to think.”
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
kathitāni (कथितानि): kathitāni is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
tava (तव): your; Genitive of yuṣmad: “your.”
manvantarādhipāṃś (मन्वन्तराधिपांश्): The core matches the root man, “to think.”
caiva (चैव): caiva is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
kathayāmi (कथयामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Dvitīya Adhyāya

Devanagari scan