Dvitīya Aṃśa, Pañcadaśa Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे चतुर्दशो ऽध्यायः इत्य् उक्ते मौनिनं भूयश् चिन्तयानं महीपतिम् प्रत्युवाचाथ विप्रो ऽसाव् अद्वैतान्तर्गतां कथाम्

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe caturdaśo 'dhyāyaḥ ]] ity ukte mauninaṃ bhūyaś cintayānaṃ mahīpatim pratyuvācātha vipro 'sāv advaitāntargatāṃ kathām

[2.15.1] said pra- (“forth, forward”) + tyuvācātha vi- (“apart, asunder”) + pro a- (“not”) + dvaitāntargatāṃ

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
mauninaṃ (मौनिनं): mauninaṃ is used as a grammatical form in this verse.
bhūyaś (भूयश्): The core matches the root bhū, “to be, to come to be.”
cintayānaṃ (चिन्तयानं): The core matches the root cint, “to think.”
mahīpatim (महीपतिम्): The core matches the root pat, “to fall.”
pratyuvācātha (प्रत्युवाचाथ): pra- (“forth, forward”) + tyuvācātha; pra- (“forth, forward”) + tyuvācātha.
vipro (विप्रो): vi- (“apart, asunder”) + pro; vi- (“apart, asunder”) + pro.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
advaitāntargatāṃ (अद्वैतान्तर्गतां): a- (“not”) + dvaitāntargatāṃ; a- (“not”) + dvaitāntargatāṃ.
kathām (कथाम्): kathām is used as a grammatical form in this verse.

श्रूयतां नृपशार्दूल यद् गीतम् ऋभुणा पुरा अवबोधं जनयता निदाघस्य द्विजन्मनः

śrūyatāṃ nṛpaśārdūla yad gītam ṛbhuṇā purā avabodhaṃ janayatā nidāghasya dvijanmanaḥ

[2.15.2] which formerly ava- (“down, off”) + bodhaṃ

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
nṛpaśārdūla (नृपशार्दूल): nṛpaśārdūla is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
gītam (गीतम्): gītam is used as a grammatical form in this verse.
ṛbhuṇā (ऋभुणा): The core matches the root hu, “to pour the offering.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
avabodhaṃ (अवबोधं): ava- (“down, off”) + bodhaṃ; ava- (“down, off”) + bodhaṃ.
janayatā (जनयता): The core matches the root jan, “to be born.”
nidāghasya (निदाघस्य): The core matches the root dā, “to give.” ni- (“down, in”) + dāghasya.
dvijanmanaḥ (द्विजन्मनः): The core matches the root man, “to think.”

ऋभुर् नामाभवत् पुत्रो ब्रह्मणः परमेष्ठिनः विज्ञाततत्त्वसद्भावो निसर्गाद् एव भूपते

ṛbhur nāmābhavat putro brahmaṇaḥ parameṣṭhinaḥ vijñātatattvasadbhāvo nisargād eva bhūpate

[2.15.3] that-which-is-vast (brahman) ni- (“down, in”) + sargād just

Word make-up

ṛbhur (ऋभुर्): The core matches the root hu, “to pour the offering.”
nāmābhavat (नामाभवत्): The core matches the root mā, “to measure.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
parameṣṭhinaḥ (परमेष्ठिनः): The core matches the root ram, “to rest, to delight.”
vijñātatattvasadbhāvo (विज्ञाततत्त्वसद्भावो): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + jñātatattvasadbhāvo.
nisargād (निसर्गाद्): ni- (“down, in”) + sargād; ni- (“down, in”) + sargād.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhūpate (भूपते): The core matches the root pat, “to fall.”

प्रमाणतर्कतः सम्यक् माने मेये ऽपि निश्चिते

pramāṇatarkataḥ samyak māne meye 'pi niścite

[2.15.3.14] rightly

Word make-up

pramāṇatarkataḥ (प्रमाणतर्कतः): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇatarkataḥ.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
māne (माने): The core matches the root mā, “to measure.”
meye (मेये): meye is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
niścite (निश्चिते): The core matches the root cit, “to perceive, to notice.” ni- (“down, in”) + ścite.

तस्य शिष्यो निदाघो ऽभूत् पुलस्त्यतनयः पुरा प्रादाद् अशेषविज्ञानं स तस्मै परया मुदा

tasya śiṣyo nidāgho 'bhūt pulastyatanayaḥ purā prādād aśeṣavijñānaṃ sa tasmai parayā mudā

[2.15.4] of that pupil formerly he

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
śiṣyo (शिष्यो): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
nidāgho (निदाघो): The core matches the root dā, “to give.” ni- (“down, in”) + dāgho.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
pulastyatanayaḥ (पुलस्त्यतनयः): The core matches the root tan, “to stretch.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
prādād (प्रादाद्): The core matches the root dā, “to give.”
aśeṣavijñānaṃ (अशेषविज्ञानं): The core matches the root jñā, “to know.” a- (“not”) + śeṣavijñānaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tasmai (तस्मै): The core matches the root as, “to be.”
parayā (परया): The core matches the root yā, “to go.”
mudā (मुदा): The core matches the root mud, “to be glad.”

अवाप्तज्ञानतत्त्वस्य न तस्याद्वैतवासनाम् स ऋभुस् तर्कयाम् आस निदाघस्य नरेश्वर

avāptajñānatattvasya na tasyādvaitavāsanām sa ṛbhus tarkayām āsa nidāghasya nareśvara

[2.15.5] not he

Word make-up

avāptajñānatattvasya (अवाप्तज्ञानतत्त्वस्य): The core matches the root vas, “to dwell.” a- (“not”) + vāptajñānatattvasya.
na (न): not; Negation: “not.”
tasyādvaitavāsanām (तस्याद्वैतवासनाम्): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ṛbhus (ऋभुस्): The core matches the root hu, “to pour the offering.”
tarkayām (तर्कयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
nidāghasya (निदाघस्य): The core matches the root dā, “to give.” ni- (“down, in”) + dāghasya.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

देविकायास् तटे वीरनगरं नाम वै पुरम् समृद्धम् अतिरम्यं च पुलस्त्येन निवेशितम्

devikāyās taṭe vīranagaraṃ nāma vai puram samṛddham atiramyaṃ ca pulastyena niveśitam

[2.15.6] name indeed and ni- (“down, in”) + veśitam

Word make-up

devikāyās (देविकायास्): The core matches the root ās, “to sit.”
taṭe (तटे): taṭe is used as a grammatical form in this verse.
vīranagaraṃ (वीरनगरं): The core matches the root an, “to breathe.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
vai (वै): indeed; Particle of emphasis: “indeed.”
puram (पुरम्): The core matches the root ram, “to rest, to delight.”
samṛddham (समृद्धम्): The core matches the root mṛ, “to die.” sam- (“together”) + ṛddham.
atiramyaṃ (अतिरम्यं): The core matches the root ram, “to rest, to delight.” ati- (“beyond”) + ramyaṃ.
ca (च): and; Enclitic particle: “and, also.”
pulastyena (पुलस्त्येन): The core matches the root as, “to be.”
niveśitam (निवेशितम्): ni- (“down, in”) + veśitam; ni- (“down, in”) + veśitam.

रम्योपवनपर्यन्ते स तस्मिन् पार्थिवोत्तम निदाघो नाम योगज्ञ ऋभुशिष्यो ऽवसत् पुरा

ramyopavanaparyante sa tasmin pārthivottama nidāgho nāma yogajña ṛbhuśiṣyo 'vasat purā

[2.15.7] he in that name formerly

Word make-up

ramyopavanaparyante (रम्योपवनपर्यन्ते): The core matches the root ram, “to rest, to delight.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
pārthivottama (पार्थिवोत्तम): The core matches the root pā, “to protect / to drink.”
nidāgho (निदाघो): The core matches the root dā, “to give.” ni- (“down, in”) + dāgho.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yogajña (योगज्ञ): yogajña is used as a grammatical form in this verse.
ṛbhuśiṣyo (ऋभुशिष्यो): The core matches the root iṣ, “to wish, to send.”
'vasat (ऽवसत्): The core matches the root vas, “to dwell.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”

दिव्ये वर्षसहस्रे तु समतीते ऽस्य तत् पुरम् जगाम स ऋभुः शिष्यं निदाघम् अवलोकितुम्

divye varṣasahasre tu samatīte 'sya tat puram jagāma sa ṛbhuḥ śiṣyaṃ nidāgham avalokitum

[2.15.8] but sam- (“together”) + atīte that he pupil

Word make-up

divye (दिव्ये): The core matches the root div, “to shine.”
varṣasahasre (वर्षसहस्रे): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
samatīte (समतीते): sam- (“together”) + atīte; sam- (“together”) + atīte.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
puram (पुरम्): The core matches the root ram, “to rest, to delight.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ṛbhuḥ (ऋभुः): The core matches the root hu, “to pour the offering.”
śiṣyaṃ (शिष्यं): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
nidāgham (निदाघम्): The core matches the root dā, “to give.” ni- (“down, in”) + dāgham.
avalokitum (अवलोकितुम्): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokitum.

स तस्य वैश्वदेवान्ते द्वारालोकनगोचरे स्थितस् तेन गृहीतार्घो निजवेश्मप्रवेशितः

sa tasya vaiśvadevānte dvārālokanagocare sthitas tena gṛhītārgho nijaveśmapraveśitaḥ

[2.15.9] he of that standing by that ni- (“down, in”) + javeśmapraveśitaḥ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vaiśvadevānte (वैश्वदेवान्ते): The core matches the root vad, “to say.”
dvārālokanagocare (द्वारालोकनगोचरे): The core matches the root lok, “to see, to shine.”
sthitas (स्थितस्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tena (तेन): by that; Instrumental of tad: “by that.”
gṛhītārgho (गृहीतार्घो): gṛhītārgho is used as a grammatical form in this verse.
nijaveśmapraveśitaḥ (निजवेश्मप्रवेशितः): ni- (“down, in”) + javeśmapraveśitaḥ; ni- (“down, in”) + javeśmapraveśitaḥ.

प्रक्षालिताङ्घ्रिपाणिं च कृतासनपरिग्रहम् उवाच स द्विजश्रेष्ठो भुज्यताम् इति सादरम्

prakṣālitāṅghripāṇiṃ ca kṛtāsanaparigraham uvāca sa dvijaśreṣṭho bhujyatām iti sādaram

[2.15.10] and said he thus

Word make-up

prakṣālitāṅghripāṇiṃ (प्रक्षालिताङ्घ्रिपाणिं): The core matches the root pā, “to protect / to drink.” pra- (“forth, forward”) + kṣālitāṅghripāṇiṃ.
ca (च): and; Enclitic particle: “and, also.”
kṛtāsanaparigraham (कृतासनपरिग्रहम्): The core matches the root grah, “to grasp.”
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvijaśreṣṭho (द्विजश्रेष्ठो): dvijaśreṣṭho is used as a grammatical form in this verse.
bhujyatām (भुज्यताम्): The core matches the root hu, “to pour the offering.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
sādaram (सादरम्): The core matches the root ram, “to rest, to delight.”

भो विप्रवर्य भोक्तव्यं यद् अन्नं भवतो गृहे तत् कथ्यतां कदन्नेषु न प्रीतिः सततं मम

bho vipravarya bhoktavyaṃ yad annaṃ bhavato gṛhe tat kathyatāṃ kadanneṣu na prītiḥ satataṃ mama

[2.15.11] vi- (“apart, asunder”) + pravarya which not not that not continuously my

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
vipravarya (विप्रवर्य): vi- (“apart, asunder”) + pravarya; vi- (“apart, asunder”) + pravarya.
bhoktavyaṃ (भोक्तव्यं): bhoktavyaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
kadanneṣu (कदन्नेषु): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
prītiḥ (प्रीतिः): The core matches the root prī, “to please.”
satataṃ (सततं): continuously; From satata: stretched continuously; always.
mama (मम): my; Genitive of asmad: “of me, my.”

सक्तुयावकवाट्यानाम् अपूपानां च मे गृहे यद् रोचते द्विजश्रेष्ठ तत् त्वं भुङ्क्ष्व यथेच्छया

saktuyāvakavāṭyānām apūpānāṃ ca me gṛhe yad rocate dvijaśreṣṭha tat tvaṃ bhuṅkṣva yathecchayā

[2.15.12] and my which that you

Word make-up

saktuyāvakavāṭyānām (सक्तुयावकवाट्यानाम्): The core matches the root yā, “to go.”
apūpānāṃ (अपूपानां): The core matches the root pū, “to purify.” a- (“not”) + pūpānāṃ.
ca (च): and; Enclitic particle: “and, also.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
rocate (रोचते): rocate is used as a grammatical form in this verse.
dvijaśreṣṭha (द्विजश्रेष्ठ): dvijaśreṣṭha is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
bhuṅkṣva (भुङ्क्ष्व): The core matches the root hu, “to pour the offering.”
yathecchayā (यथेच्छया): The core matches the root yā, “to go.”

कदन्नानि द्विजैतानि मिष्टम् अन्नं प्रयच्छ मे संयावपायसादीनि द्रप्सफाणितवन्ति च

kadannāni dvijaitāni miṣṭam annaṃ prayaccha me saṃyāvapāyasādīni drapsaphāṇitavanti ca

[2.15.13] not not pra- (“forth, forward”) + yaccha my and

Word make-up

kadannāni (कदन्नानि): The core matches the root an, “to breathe.”
dvijaitāni (द्विजैतानि): dvijaitāni is used as a grammatical form in this verse.
miṣṭam (मिष्टम्): The core matches the root iṣ, “to wish, to send.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
saṃyāvapāyasādīni (संयावपायसादीनि): The core matches the root yā, “to go.” saṃ- (“together”) + yāvapāyasādīni.
drapsaphāṇitavanti (द्रप्सफाणितवन्ति): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”

हे हे शालिनि मद्गेहे यत् किंचिद् अतिशोभनम् भक्ष्योपसाधनं मिष्टं तेनास्यान्नं प्रसाधय

he he śālini madgehe yat kiṃcid atiśobhanam bhakṣyopasādhanaṃ miṣṭaṃ tenāsyānnaṃ prasādhaya

[2.15.14] which

Word make-up

he (हे): he is used as a grammatical form in this verse.
he (हे): he is used as a grammatical form in this verse.
śālini (शालिनि): śālini is used as a grammatical form in this verse.
madgehe (मद्गेहे): madgehe is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
atiśobhanam (अतिशोभनम्): The core matches the root nam, “to bow.” ati- (“beyond”) + śobhanam.
bhakṣyopasādhanaṃ (भक्ष्योपसाधनं): The core matches the root han, “to strike.”
miṣṭaṃ (मिष्टं): The core matches the root iṣ, “to wish, to send.”
tenāsyānnaṃ (तेनास्यान्नं): The core matches the root ās, “to sit.”
prasādhaya (प्रसाधय): The core matches the root as, “to be.” pra- (“forth, forward”) + sādhaya.

इत्य् उक्ता तेन सा पत्नी मिष्टम् अन्नं द्विजस्य यत् प्रसाधितवती तद् वै भर्तुर् वचनगौरवात्

ity uktā tena sā patnī miṣṭam annaṃ dvijasya yat prasādhitavatī tad vai bhartur vacanagauravāt

[2.15.15] said by that she not not twice-born which that indeed

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
tena (तेन): by that; Instrumental of tad: “by that.”
sā (सा): she; Nominative feminine of tad: “she, that.”
patnī (पत्नी): The core matches the root pat, “to fall.”
miṣṭam (मिष्टम्): The core matches the root iṣ, “to wish, to send.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
dvijasya (द्विजस्य): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prasādhitavatī (प्रसाधितवती): The core matches the root as, “to be.” pra- (“forth, forward”) + sādhitavatī.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vai (वै): indeed; Particle of emphasis: “indeed.”
bhartur (भर्तुर्): bhartur is used as a grammatical form in this verse.
vacanagauravāt (वचनगौरवात्): The core matches the root vac, “to speak.”

तं भुक्तवन्तम् इच्छातो मिष्टम् अन्नं महामुनिम् निदाघः प्राह भूपाल प्रश्रयावनतः स्थितः

taṃ bhuktavantam icchāto miṣṭam annaṃ mahāmunim nidāghaḥ prāha bhūpāla praśrayāvanataḥ sthitaḥ

[2.15.16] him not not spoken forth standing

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhuktavantam (भुक्तवन्तम्): The core matches the root hu, “to pour the offering.”
icchāto (इच्छातो): icchāto is used as a grammatical form in this verse.
miṣṭam (मिष्टम्): The core matches the root iṣ, “to wish, to send.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
mahāmunim (महामुनिम्): mahāmunim is used as a grammatical form in this verse.
nidāghaḥ (निदाघः): The core matches the root dā, “to give.” ni- (“down, in”) + dāghaḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
praśrayāvanataḥ (प्रश्रयावनतः): The core matches the root yā, “to go.” pra- (“forth, forward”) + śrayāvanataḥ.
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

अपि ते परमा तृप्तिर् उत्पन्ना तुष्टिर् एव च अपि ते मानसं स्वस्थम् आहारेण कृतं द्विज

api te paramā tṛptir utpannā tuṣṭir eva ca api te mānasaṃ svastham āhāreṇa kṛtaṃ dvija

[2.15.17] also you beyond just and also you ā- (“unto, fully”) + hāreṇa twice-born

Word make-up

api (अपि): also; Particle: “also, even, though.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
paramā (परमा): beyond; Inflected from param. para: beyond, further, other. As a neuter noun often “what is beyond.”
tṛptir (तृप्तिर्): tṛptir is used as a grammatical form in this verse.
utpannā (उत्पन्ना): The core matches the root an, “to breathe.” ut- (“up, out”) + pannā.
tuṣṭir (तुष्टिर्): tuṣṭir is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
api (अपि): also; Particle: “also, even, though.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mānasaṃ (मानसं): The core matches the root mā, “to measure.”
svastham (स्वस्थम्): The core matches the root vas, “to dwell.”
āhāreṇa (आहारेण): ā- (“unto, fully”) + hāreṇa; ā- (“unto, fully”) + hāreṇa.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

क्वनिवासो भवान् विप्र क्व च गन्तुं समुद्यतः आगम्यते च भवता यतस् तच् च द्विजोच्यताम्

kvanivāso bhavān vipra kva ca gantuṃ samudyataḥ āgamyate ca bhavatā yatas tac ca dvijocyatām

[2.15.18] you vi- (“apart, asunder”) + pra and and and

Word make-up

kvanivāso (क्वनिवासो): The core matches the root ās, “to sit.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
kva (क्व): kva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gantuṃ (गन्तुं): The core matches the root an, “to breathe.”
samudyataḥ (समुद्यतः): The core matches the root mud, “to be glad.” sam- (“together”) + udyataḥ.
āgamyate (आगम्यते): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamyate.
ca (च): and; Enclitic particle: “and, also.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yatas (यतस्): The core matches the root as, “to be.”
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dvijocyatām (द्विजोच्यताम्): dvijocyatām is used as a grammatical form in this verse.

क्षुद् यस्य तस्य भुक्ते ऽन्ने तृप्तिर् ब्राह्मण जायते न मे क्षुद् अभवत् तृप्तिं कस्मान् मां परिपृच्छसि

kṣud yasya tasya bhukte 'nne tṛptir brāhmaṇa jāyate na me kṣud abhavat tṛptiṃ kasmān māṃ paripṛcchasi

[2.15.19] whose of that a brāhmaṇa is born not my a- (“not”) + bhavat me

Word make-up

kṣud (क्षुद्): kṣud is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhukte (भुक्ते): The core matches the root hu, “to pour the offering.”
'nne (ऽन्ने): 'nne is used as a grammatical form in this verse.
tṛptir (तृप्तिर्): tṛptir is used as a grammatical form in this verse.
brāhmaṇa (ब्राह्मण): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kṣud (क्षुद्): kṣud is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
kasmān (कस्मान्): The core matches the root mā, “to measure.”
māṃ (मां): me; Accusative of asmad: “me.”
paripṛcchasi (परिपृच्छसि): The core matches the root as, “to be.” pari- (“around”) + pṛcchasi.

वह्निना पार्थिवे धातौ क्षपिते क्षुत्समुद्भवः भवत्य् अम्भसि च क्षीणे नृणां तृड् अपि जायते

vahninā pārthive dhātau kṣapite kṣutsamudbhavaḥ bhavaty ambhasi ca kṣīṇe nṛṇāṃ tṛḍ api jāyate

[2.15.20] and also is born

Word make-up

vahninā (वह्निना): The core matches the root vah, “to carry.”
pārthive (पार्थिवे): The core matches the root pā, “to protect / to drink.”
dhātau (धातौ): The core matches the root dhā, “to place.”
kṣapite (क्षपिते): kṣapite is used as a grammatical form in this verse.
kṣutsamudbhavaḥ (क्षुत्समुद्भवः): The core matches the root mud, “to be glad.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
ambhasi (अम्भसि): The core matches the root as, “to be.” a- (“not”) + mbhasi.
ca (च): and; Enclitic particle: “and, also.”
kṣīṇe (क्षीणे): kṣīṇe is used as a grammatical form in this verse.
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
tṛḍ (तृड्): tṛḍ is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

क्षुत्तृष्णे देहधर्माख्ये न ममैते यतो द्विज ततः क्षुत्संभवाभावात् तृप्तिर् अस्त्य् एव मे सदा

kṣuttṛṣṇe dehadharmākhye na mamaite yato dvija tataḥ kṣutsaṃbhavābhāvāt tṛptir asty eva me sadā

[2.15.21] not which twice-born then just my always

Word make-up

kṣuttṛṣṇe (क्षुत्तृष्णे): kṣuttṛṣṇe is used as a grammatical form in this verse.
dehadharmākhye (देहधर्माख्ये): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
mamaite (ममैते): mamaite is used as a grammatical form in this verse.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣutsaṃbhavābhāvāt (क्षुत्संभवाभावात्): kṣutsaṃbhavābhāvāt is used as a grammatical form in this verse.
tṛptir (तृप्तिर्): tṛptir is used as a grammatical form in this verse.
asty (अस्त्य्): The core matches the root as, “to be.” a- (“not”) + sty.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
sadā (सदा): always; sa- + dā: “always, at every time.”

मनसः स्वस्थता तुष्टिश् चित्तधर्माव् इमौ द्विज चेतसो यस्य तत् पृच्छ पुमान् एभिर् न युज्यते

manasaḥ svasthatā tuṣṭiś cittadharmāv imau dvija cetaso yasya tat pṛccha pumān ebhir na yujyate

[2.15.22] mind these twice-born whose that not yoked

Word make-up

manasaḥ (मनसः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
svasthatā (स्वस्थता): The core matches the root vas, “to dwell.”
tuṣṭiś (तुष्टिश्): tuṣṭiś is used as a grammatical form in this verse.
cittadharmāv (चित्तधर्माव्): The core matches the root cit, “to perceive, to notice.”
imau (इमौ): these; Dual/plural of idam: “these.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
cetaso (चेतसो): The core matches the root as, “to be.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pṛccha (पृच्छ): pṛccha is used as a grammatical form in this verse.
pumān (पुमान्): The core matches the root mā, “to measure.”
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yujyate (युज्यते): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.

क्व निवासस् तवेत्य् उक्तं क्व गन्तासि च यत् त्वया कुतश् चागम्यते तत्र त्रितये ऽपि निबोध मे

kva nivāsas tavety uktaṃ kva gantāsi ca yat tvayā kutaś cāgamyate tatra tritaye 'pi nibodha me

[2.15.23] said and which by you there learn my

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
nivāsas (निवासस्): The core matches the root ās, “to sit.” ni- (“down, in”) + vāsas.
tavety (तवेत्य्): tavety is used as a grammatical form in this verse.
uktaṃ (उक्तं): said; Past participle of vac: said.
kva (क्व): kva is used as a grammatical form in this verse.
gantāsi (गन्तासि): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kutaś (कुतश्): kutaś is used as a grammatical form in this verse.
cāgamyate (चागम्यते): The core matches the root gam, “to go.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tritaye (त्रितये): tritaye is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

पुमान् सर्वगतो व्यापी आकाशवद् अयं यतः कुतः कुत्र क्व गन्तासीत्य् एतद् अप्य् अर्थवत् कथम्

pumān sarvagato vyāpī ākāśavad ayaṃ yataḥ kutaḥ kutra kva gantāsīty etad apy arthavat katham

[2.15.24] this which from where this a- (“not”) + rthavat how

Word make-up

pumān (पुमान्): The core matches the root mā, “to measure.”
sarvagato (सर्वगतो): sarvagato is used as a grammatical form in this verse.
vyāpī (व्यापी): The core matches the root āp, “to reach.”
ākāśavad (आकाशवद्): The core matches the root vad, “to say.” ā- (“unto, fully”) + kāśavad.
ayaṃ (अयं): this; Masculine of idam: “this one.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”
kutra (कुत्र): kutra is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
gantāsīty (गन्तासीत्य्): The core matches the root ās, “to sit.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
apy (अप्य्): apy is used as a grammatical form in this verse.
arthavat (अर्थवत्): a- (“not”) + rthavat; a- (“not”) + rthavat.
katham (कथम्): how; ka- + tham: “how?”

सो ऽहं गन्ता न चागन्ता नैकदेशनिकेतनः त्वं चान्ये च न च त्वं च नान्ये नैवाहम् अप्य् अहम्

so 'haṃ gantā na cāgantā naikadeśaniketanaḥ tvaṃ cānye ca na ca tvaṃ ca nānye naivāham apy aham

[2.15.25] not you and not and you and I

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
gantā (गन्ता): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
cāgantā (चागन्ता): The core matches the root an, “to breathe.”
naikadeśaniketanaḥ (नैकदेशनिकेतनः): The core matches the root tan, “to stretch.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
ca (च): and; Enclitic particle: “and, also.”
nānye (नान्ये): nānye is used as a grammatical form in this verse.
naivāham (नैवाहम्): naivāham is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

मृष्टं न मृष्टम् इत्य् एषा जिज्ञासा मे कृता तव किं वक्ष्यतीति तत्रापि श्रूयतां द्विजसत्तम

mṛṣṭaṃ na mṛṣṭam ity eṣā jijñāsā me kṛtā tava kiṃ vakṣyatīti tatrāpi śrūyatāṃ dvijasattama

[2.15.26] not this one my your what

Word make-up

mṛṣṭaṃ (मृष्टं): The core matches the root mṛ, “to die.”
na (न): not; Negation: “not.”
mṛṣṭam (मृष्टम्): The core matches the root mṛ, “to die.”
ity (इत्य्): ity is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
jijñāsā (जिज्ञासा): The core matches the root jñā, “to know.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
tava (तव): your; Genitive of yuṣmad: “your.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vakṣyatīti (वक्ष्यतीति): vakṣyatīti is used as a grammatical form in this verse.
tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”

किम् अस्वाद्व् अथ वा मृष्टं भुञ्जतो ऽन्नं द्विजोत्तम मृष्टम् एव यदामृष्टं तद् एवोद्वेगकारणम्

kim asvādv atha vā mṛṣṭaṃ bhuñjato 'nnaṃ dvijottama mṛṣṭam eva yadāmṛṣṭaṃ tad evodvegakāraṇam

[2.15.27] what then or twice-born just that

Word make-up

kim (किम्): what; Neuter interrogative: “what? why?”
asvādv (अस्वाद्व्): The core matches the root as, “to be.” a- (“not”) + svādv.
atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
mṛṣṭaṃ (मृष्टं): The core matches the root mṛ, “to die.”
bhuñjato (भुञ्जतो): The core matches the root hu, “to pour the offering.”
'nnaṃ (ऽन्नं): 'nnaṃ is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
mṛṣṭam (मृष्टम्): The core matches the root mṛ, “to die.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
yadāmṛṣṭaṃ (यदामृष्टं): The core matches the root mṛ, “to die.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
evodvegakāraṇam (एवोद्वेगकारणम्): evodvegakāraṇam is used as a grammatical form in this verse.

अमृष्टं जायते मृष्टं मृष्टाद् उद्विजते जनः आदिमध्यावसानेषु किम् अन्नं रुचिकारकम्

amṛṣṭaṃ jāyate mṛṣṭaṃ mṛṣṭād udvijate janaḥ ādimadhyāvasāneṣu kim annaṃ rucikārakam

[2.15.28] is born ud- (“up, out”) + vijate what not not

Word make-up

amṛṣṭaṃ (अमृष्टं): The core matches the root mṛ, “to die.” a- (“not”) + mṛṣṭaṃ.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
mṛṣṭaṃ (मृष्टं): The core matches the root mṛ, “to die.”
mṛṣṭād (मृष्टाद्): The core matches the root mṛ, “to die.”
udvijate (उद्विजते): ud- (“up, out”) + vijate; ud- (“up, out”) + vijate.
janaḥ (जनः): The core matches the root jan, “to be born.”
ādimadhyāvasāneṣu (आदिमध्यावसानेषु): The core matches the root vas, “to dwell.” ā- (“unto, fully”) + dimadhyāvasāneṣu.
kim (किम्): what; Neuter interrogative: “what? why?”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
rucikārakam (रुचिकारकम्): The core matches the root kam, “to desire.”

मृण्मयं हि गृहं यद्वन् मृदा लिप्तं स्थिरं भवेत् पार्थिवो ऽयं तथा देहः पार्थिवैः परमाणुभिः

mṛṇmayaṃ hi gṛhaṃ yadvan mṛdā liptaṃ sthiraṃ bhavet pārthivo 'yaṃ tathā dehaḥ pārthivaiḥ paramāṇubhiḥ

[2.15.29] for so the body

Word make-up

mṛṇmayaṃ (मृण्मयं): The core matches the root mṛ, “to die.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
gṛhaṃ (गृहं): gṛhaṃ is used as a grammatical form in this verse.
yadvan (यद्वन्): The core matches the root an, “to breathe.”
mṛdā (मृदा): The core matches the root mṛ, “to die.”
liptaṃ (लिप्तं): The core matches the root lip, “to smear.”
sthiraṃ (स्थिरं): sthiraṃ is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.
pārthivo (पार्थिवो): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
dehaḥ (देहः): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
pārthivaiḥ (पार्थिवैः): The core matches the root pā, “to protect / to drink.”
paramāṇubhiḥ (परमाणुभिः): The core matches the root ram, “to rest, to delight.”

आलिप्त आप्याययतः पुंसो भोगो ऽत्र किं कृतः

ālipta āpyāyayataḥ puṃso bhogo 'tra kiṃ kṛtaḥ

[2.15.29.15] what

Word make-up

ālipta (आलिप्त): The core matches the root lip, “to smear.” ā- (“unto, fully”) + lipta.
āpyāyayataḥ (आप्याययतः): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyayataḥ.
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
bhogo (भोगो): bhogo is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”

यवगोधूममुद्गादि घृतं तैलं पयो दधि गुडं फलादीनि तथा पार्थिवाः परमाणवः

yavagodhūmamudgādi ghṛtaṃ tailaṃ payo dadhi guḍaṃ phalādīni tathā pārthivāḥ paramāṇavaḥ

[2.15.30] so

Word make-up

yavagodhūmamudgādi (यवगोधूममुद्गादि): The core matches the root mud, “to be glad.”
ghṛtaṃ (घृतं): The core matches the root hṛ, “to take.”
tailaṃ (तैलं): tailaṃ is used as a grammatical form in this verse.
payo (पयो): payo is used as a grammatical form in this verse.
dadhi (दधि): dadhi is used as a grammatical form in this verse.
guḍaṃ (गुडं): guḍaṃ is used as a grammatical form in this verse.
phalādīni (फलादीनि): phalādīni is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
pārthivāḥ (पार्थिवाः): The core matches the root pā, “to protect / to drink.”
paramāṇavaḥ (परमाणवः): The core matches the root ram, “to rest, to delight.”

तद् एतद् भवता ज्ञात्वा मृष्टामृष्टविचारि यत् तन् मनः समतालम्बि कार्यं साम्यं हि मुक्तये

tad etad bhavatā jñātvā mṛṣṭāmṛṣṭavicāri yat tan manaḥ samatālambi kāryaṃ sāmyaṃ hi muktaye

[2.15.31] that this knowing which mind sam- (“together”) + atālambi what-is-to-be-done for

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
mṛṣṭāmṛṣṭavicāri (मृष्टामृष्टविचारि): The core matches the root mṛ, “to die.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tan (तन्): The core matches the root tan, “to stretch.”
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
samatālambi (समतालम्बि): sam- (“together”) + atālambi; sam- (“together”) + atālambi.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
sāmyaṃ (साम्यं): sāmyaṃ is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
muktaye (मुक्तये): muktaye is used as a grammatical form in this verse.

इत्य् आकर्ण्य वचस् तस्य परमार्थाश्रितं नृप प्रणिपत्य महाभागो निदाघो वाक्यम् अब्रवीत्

ity ākarṇya vacas tasya paramārthāśritaṃ nṛpa praṇipatya mahābhāgo nidāgho vākyam abravīt

[2.15.32] ā- (“unto, fully”) + karṇya of that having prostrated speech spoke

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
vacas (वचस्): The core matches the root vac, “to speak.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
paramārthāśritaṃ (परमार्थाश्रितं): The core matches the root śri, “to lean.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
mahābhāgo (महाभागो): mahābhāgo is used as a grammatical form in this verse.
nidāgho (निदाघो): The core matches the root dā, “to give.” ni- (“down, in”) + dāgho.
vākyam (वाक्यम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

प्रसीद मद्धितार्थाय कथ्यतां यस् त्वम् आगतः नष्टो मोहस् तवाकर्ण्य वचांस्य् एतानि मे द्विज

prasīda maddhitārthāya kathyatāṃ yas tvam āgataḥ naṣṭo mohas tavākarṇya vacāṃsy etāni me dvija

[2.15.33] who you going confusion these my twice-born

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
maddhitārthāya (मद्धितार्थाय): maddhitārthāya is used as a grammatical form in this verse.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
naṣṭo (नष्टो): naṣṭo is used as a grammatical form in this verse.
mohas (मोहस्): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
tavākarṇya (तवाकर्ण्य): tavākarṇya is used as a grammatical form in this verse.
vacāṃsy (वचांस्य्): The core matches the root vac, “to speak.”
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

ऋभुर् अस्मि तवाचार्यः प्रज्ञादानाय ते द्विज इहागतो ऽहं यास्यामि परमार्थस् तवोदितः

ṛbhur asmi tavācāryaḥ prajñādānāya te dvija ihāgato 'haṃ yāsyāmi paramārthas tavoditaḥ

[2.15.34] I am you twice-born

Word make-up

ṛbhur (ऋभुर्): The core matches the root hu, “to pour the offering.”
asmi (अस्मि): I am; Present of as, “to be”: “I am.”
tavācāryaḥ (तवाचार्यः): tavācāryaḥ is used as a grammatical form in this verse.
prajñādānāya (प्रज्ञादानाय): The core matches the root jñā, “to know.” pra- (“forth, forward”) + jñādānāya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ihāgato (इहागतो): ihāgato is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
yāsyāmi (यास्यामि): The core matches the root ās, “to sit.”
paramārthas (परमार्थस्): The core matches the root ram, “to rest, to delight.”
tavoditaḥ (तवोदितः): tavoditaḥ is used as a grammatical form in this verse.

एवम् एकम् इदं विद्धि न भेदि सकलं जगत् वासुदेवाभिधेयस्य स्वरूपं परमात्मनः

evam ekam idaṃ viddhi na bhedi sakalaṃ jagat vāsudevābhidheyasya svarūpaṃ paramātmanaḥ

[2.15.35] just one this know not the moving world

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ekam (एकम्): one; eka: one. The one, a single.
idaṃ (इदं): this; Neuter of idam: “this” (near).
viddhi (विद्धि): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
na (न): not; Negation: “not.”
bhedi (भेदि): bhedi is used as a grammatical form in this verse.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
vāsudevābhidheyasya (वासुदेवाभिधेयस्य): The core matches the root bhid, “to split.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
paramātmanaḥ (परमात्मनः): The core matches the root ram, “to rest, to delight.”

तथेत्य् उक्त्वा निदाघेन प्रणिपातपुरःसरम् पूजितः परया भक्त्या इच्छातः प्रययाव् ऋभुः

tathety uktvā nidāghena praṇipātapuraḥsaram pūjitaḥ parayā bhaktyā icchātaḥ prayayāv ṛbhuḥ

[2.15.36] having said sharing-in

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
nidāghena (निदाघेन): The core matches the root dā, “to give.” ni- (“down, in”) + dāghena.
praṇipātapuraḥsaram (प्रणिपातपुरःसरम्): The core matches the root tap, “to heat.” pra- (“forth, forward”) + ṇipātapuraḥsaram.
pūjitaḥ (पूजितः): The core matches the root pūj, “to honour.”
parayā (परया): The core matches the root yā, “to go.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
icchātaḥ (इच्छातः): icchātaḥ is used as a grammatical form in this verse.
prayayāv (प्रययाव्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yayāv.
ṛbhuḥ (ऋभुः): The core matches the root hu, “to pour the offering.”

Viṣṇu Purāṇa

Dvitīya Aṃśa, Pañcadaśa Adhyāya

Devanagari scan