āhāreṇa(आहारेण)
ā- (“unto, fully”) + hāreṇa
ā- (“unto, fully”) + hāreṇa.
Word senses
Dvitīya Aṃśa, Pañcadaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ākarṇya(आकर्ण्य)
ā- (“unto, fully”) + karṇya
ā- (“unto, fully”) + karṇya.
avabodhaṃ(अवबोधं)
ava- (“down, off”) + bodhaṃ
ava- (“down, off”) + bodhaṃ.
ayaṃ(अयं)
this
Masculine of idam: “this one.”
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
brāhmaṇa(ब्राह्मण)
a brāhmaṇa
Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
brahmaṇaḥ(ब्रह्मणः)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dvija(द्विज)
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekam(एकम्)
one
eka: one. The one, a single.
eṣa(एष)
this one
Inflected from eṣa. Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etān(एतान्)
these
Inflected from etān. Accusative plural of etad: “these.”
idaṃ(इदं)
this
Neuter of idam: “this” (near).
imau(इमौ)
these
Dual/plural of idam: “these.”
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jñātvā(ज्ञात्वा)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
katham(कथम्)
how
ka- + tham: “how?”
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kutaḥ(कुतः)
from where
From ku- + tas: “from where? why?”
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nibodha(निबोध)
learn
ni-budh, “to wake to, to learn.” Learn! Know!
nijaveśmapraveśitaḥ(निजवेश्मप्रवेशितः)
ni- (“down, in”) + javeśmapraveśitaḥ
ni- (“down, in”) + javeśmapraveśitaḥ.
nisargād(निसर्गाद्)
ni- (“down, in”) + sargād
ni- (“down, in”) + sargād.
niveśitam(निवेशितम्)
ni- (“down, in”) + veśitam
ni- (“down, in”) + veśitam.
param(परम्)
beyond
Inflected from param. para: beyond, further, other. As a neuter noun often “what is beyond.”
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pratyuvācātha(प्रत्युवाचाथ)
pra- (“forth, forward”) + tyuvācātha
pra- (“forth, forward”) + tyuvācātha.
prayaccha(प्रयच्छ)
pra- (“forth, forward”) + yaccha
pra- (“forth, forward”) + yaccha.
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
samatālambi(समतालम्बि)
sam- (“together”) + atālambi
sam- (“together”) + atālambi.
samatīte(समतीते)
sam- (“together”) + atīte
sam- (“together”) + atīte.
samyak(सम्यक्)
rightly
sam- + añc: “together-going, rightly, fully.”
satataṃ(सततं)
continuously
From satata: stretched continuously; always.
śiṣya(शिष्य)
pupil
Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
sthitaḥ(स्थितः)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthitas(स्थितस्)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
udvijate(उद्विजते)
ud- (“up, out”) + vijate
ud- (“up, out”) + vijate.
vākyam(वाक्यम्)
speech
From vac, “to speak.” Speech; a speaking.
viddhi(विद्धि)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vipravarya(विप्रवर्य)
vi- (“apart, asunder”) + pravarya
vi- (“apart, asunder”) + pravarya.
vipro(विप्रो)
vi- (“apart, asunder”) + pro
vi- (“apart, asunder”) + pro.
yas(यस्)
who
Nominative singular of yad: “who, which.”