Dvitīya Aṃśa, Trayodaśa Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे द्वादशो ऽध्यायः भगवन् सम्यग् आख्यातं यत् पृष्टो ऽसि मयाखिलम् भूसमुद्रादिसरितां संस्थानं ग्रहसंस्थितिः

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe dvādaśo 'dhyāyaḥ ]] bhagavan samyag ākhyātaṃ yat pṛṣṭo 'si mayākhilam bhūsamudrādisaritāṃ saṃsthānaṃ grahasaṃsthitiḥ

[2.13.1] sam- (“together”) + yag which standing

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
ākhyātaṃ (आख्यातं): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
mayākhilam (मयाखिलम्): The core matches the root yā, “to go.”
bhūsamudrādisaritāṃ (भूसमुद्रादिसरितां): The core matches the root mud, “to be glad.”
saṃsthānaṃ (संस्थानं): standing; saṃ- (“together”) joined to sthānaṃ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
grahasaṃsthitiḥ (ग्रहसंस्थितिः): The core matches the root grah, “to grasp.”

विष्ण्वाधारं यथा चैतत् त्रैलोक्यं समवस्थितम् परमार्थश् च मे प्रोक्तो यथा ज्ञानं प्रधानतः

viṣṇvādhāraṃ yathā caitat trailokyaṃ samavasthitam paramārthaś ca me prokto yathā jñānaṃ pradhānataḥ

[2.13.2] as and my spoken forth as knowing

Word make-up

viṣṇvādhāraṃ (विष्ण्वाधारं): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + ṣṇvādhāraṃ.
yathā (यथा): as; ya- + thā: “in which way, as.”
caitat (चैतत्): caitat is used as a grammatical form in this verse.
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
samavasthitam (समवस्थितम्): The core matches the root vas, “to dwell.” sam- (“together”) + avasthitam.
paramārthaś (परमार्थश्): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
prokto (प्रोक्तो): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
yathā (यथा): as; ya- + thā: “in which way, as.”
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
pradhānataḥ (प्रधानतः): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānataḥ.

यत् तु तद् भगवान् आह भरतस्य महीपतेः कथयिष्यामि चरितं तन् ममाख्यातुम् अर्हसि

yat tu tad bhagavān āha bharatasya mahīpateḥ kathayiṣyāmi caritaṃ tan mamākhyātum arhasi

[2.13.3] which but that the Lord said you ought

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
āha (आह): said; Perfect of ah, “to say.” He said.
bharatasya (भरतस्य): The core matches the root as, “to be.”
mahīpateḥ (महीपतेः): The core matches the root pat, “to fall.”
kathayiṣyāmi (कथयिष्यामि): The core matches the root yā, “to go.”
caritaṃ (चरितं): The core matches the root car, “to move.”
tan (तन्): The core matches the root tan, “to stretch.”
mamākhyātum (ममाख्यातुम्): The core matches the root yā, “to go.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

भरतः स महीपालः सालग्रामे ऽवसत् किल योगयुक्तः समाधाय वासुदेवे मनः सदा

bharataḥ sa mahīpālaḥ sālagrāme 'vasat kila yogayuktaḥ samādhāya vāsudeve manaḥ sadā

[2.13.4] he vāsudeve mind always

Word make-up

bharataḥ (भरतः): bharataḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīpālaḥ (महीपालः): The core matches the root pā, “to protect / to drink.”
sālagrāme (सालग्रामे): sālagrāme is used as a grammatical form in this verse.
'vasat (ऽवसत्): The core matches the root vas, “to dwell.”
kila (किल): kila is used as a grammatical form in this verse.
yogayuktaḥ (योगयुक्तः): yogayuktaḥ is used as a grammatical form in this verse.
samādhāya (समाधाय): The core matches the root dhā, “to place.” sam- (“together”) + ādhāya.
vāsudeve (वासुदेवे): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
sadā (सदा): always; sa- + dā: “always, at every time.”

पुण्यदेशप्रभावेन ध्यायतश् च सदा हरिम् कथं तु नाभवन् मुक्तिर् यदाभूत् स द्विजः पुनः

puṇyadeśaprabhāvena dhyāyataś ca sadā harim kathaṃ tu nābhavan muktir yadābhūt sa dvijaḥ punaḥ

[2.13.5] and always how but he twice-born again

Word make-up

puṇyadeśaprabhāvena (पुण्यदेशप्रभावेन): puṇyadeśaprabhāvena is used as a grammatical form in this verse.
dhyāyataś (ध्यायतश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sadā (सदा): always; sa- + dā: “always, at every time.”
harim (हरिम्): harim is used as a grammatical form in this verse.
kathaṃ (कथं): how; ka- + tham: “how?”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
nābhavan (नाभवन्): The core matches the root an, “to breathe.”
muktir (मुक्तिर्): muktir is used as a grammatical form in this verse.
yadābhūt (यदाभूत्): The core matches the root bhū, “to be, to come to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
punaḥ (पुनः): again; Adverb: “again, back.”

विप्रत्वे च कृतं तेन यद् भूयः सुमहात्मना पूर्वकर्मस्वभावेन तन् ममाख्यातुम् अर्हसि

vipratve ca kṛtaṃ tena yad bhūyaḥ sumahātmanā pūrvakarmasvabhāvena tan mamākhyātum arhasi

[2.13.6] vi- (“apart, asunder”) + pratve and by that which again you ought

Word make-up

vipratve (विप्रत्वे): vi- (“apart, asunder”) + pratve; vi- (“apart, asunder”) + pratve.
ca (च): and; Enclitic particle: “and, also.”
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
tena (तेन): by that; Instrumental of tad: “by that.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
sumahātmanā (सुमहात्मना): The core matches the root man, “to think.” su- (“well, good”) + mahātmanā.
pūrvakarmasvabhāvena (पूर्वकर्मस्वभावेन): The core matches the root pū, “to purify.”
tan (तन्): The core matches the root tan, “to stretch.”
mamākhyātum (ममाख्यातुम्): The core matches the root yā, “to go.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

सालग्रामे महाभागो भगवन्न्यस्तमानसः उवास सुचिरं कालं मैत्रेय पृथिवीपतिः

sālagrāme mahābhāgo bhagavannyastamānasaḥ uvāsa suciraṃ kālaṃ maitreya pṛthivīpatiḥ

[2.13.7] su- (“well, good”) + ciraṃ time

Word make-up

sālagrāme (सालग्रामे): sālagrāme is used as a grammatical form in this verse.
mahābhāgo (महाभागो): mahābhāgo is used as a grammatical form in this verse.
bhagavannyastamānasaḥ (भगवन्न्यस्तमानसः): The core matches the root mā, “to measure.”
uvāsa (उवास): The core matches the root ās, “to sit.”
suciraṃ (सुचिरं): su- (“well, good”) + ciraṃ; su- (“well, good”) + ciraṃ.
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
pṛthivīpatiḥ (पृथिवीपतिः): The core matches the root pat, “to fall.”

अहिंसादिष्व् अशेषेषु गुणेषु गुणिनां वरः अवाप परमां काष्ठां मनसश् चापि संयमे

ahiṃsādiṣv aśeṣeṣu guṇeṣu guṇināṃ varaḥ avāpa paramāṃ kāṣṭhāṃ manasaś cāpi saṃyame

[2.13.8] a- (“not”) + śeṣeṣu strands best bow whom

Word make-up

ahiṃsādiṣv (अहिंसादिष्व्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + hiṃsādiṣv.
aśeṣeṣu (अशेषेषु): a- (“not”) + śeṣeṣu; a- (“not”) + śeṣeṣu.
guṇeṣu (गुणेषु): strands; guṇa: strand, constituent thread of experience.
guṇināṃ (गुणिनां): guṇināṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
kāṣṭhāṃ (काष्ठां): kāṣṭhāṃ is used as a grammatical form in this verse.
manasaś (मनसश्): The core matches the root man, “to think.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
saṃyame (संयमे): whom; saṃ- (“together”) joined to yame. Accusative of yad: “whom, which.” Together the form means saṃ + that sense.

यज्ञेशाच्युत गोविन्द माधवानन्त केशव कृष्ण विष्णो हृषीकेशेत्य् आह राजा स केवलम्

yajñeśācyuta govinda mādhavānanta keśava kṛṣṇa viṣṇo hṛṣīkeśety āha rājā sa kevalam

[2.13.9] govinda keśava Vocative: O Kṛṣṇa said king he

Word make-up

yajñeśācyuta (यज्ञेशाच्युत): The core matches the root yaj, “to offer.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
mādhavānanta (माधवानन्त): The core matches the root mā, “to measure.”
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
hṛṣīkeśety (हृषीकेशेत्य्): The core matches the root hṛ, “to take.”
āha (आह): said; Perfect of ah, “to say.” He said.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.

.... .... वासुदेव नमो ऽस्तु ते

.... .... vāsudeva namo 'stu te

[2.13.9.11:1] vāsudeva a bow, salutation let there be you

Word make-up

vāsudeva (वासुदेव): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

इति राजाह भरतो ...

iti rājāha bharato ...

[2.13.9.11:2] thus

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
rājāha (राजाह): The core matches the root rāj, “to shine, to rule.”
bharato (भरतो): bharato is used as a grammatical form in this verse.

नान्यज् जगाद मैत्रेय किंचित् स्वप्नान्तरेष्व् अपि एतत् पदं तदर्थं च विना नान्यद् अचिन्तयत्

nānyaj jagāda maitreya kiṃcit svapnāntareṣv api etat padaṃ tadarthaṃ ca vinā nānyad acintayat

[2.13.10] also this and without

Word make-up

nānyaj (नान्यज्): The core matches the root yaj, “to offer.”
jagāda (जगाद): jagāda is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
svapnāntareṣv (स्वप्नान्तरेष्व्): The core matches the root svap, “to sleep.”
api (अपि): also; Particle: “also, even, though.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
tadarthaṃ (तदर्थं): tadarthaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vinā (विना): without; Indeclinable: “without.”
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
acintayat (अचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + cintayat.

समित्पुष्पकुशादानं चक्रे देवक्रियाकृते नान्यानि चक्रे कर्माणि निःसङ्गो योगतापसः

samitpuṣpakuśādānaṃ cakre devakriyākṛte nānyāni cakre karmāṇi niḥsaṅgo yogatāpasaḥ

[2.13.11] action ni- (“down, in”) + ḥsaṅgo

Word make-up

samitpuṣpakuśādānaṃ (समित्पुष्पकुशादानं): The core matches the root dā, “to give.” sam- (“together”) + itpuṣpakuśādānaṃ.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
devakriyākṛte (देवक्रियाकृते): The core matches the root yā, “to go.”
nānyāni (नान्यानि): The core matches the root yā, “to go.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
karmāṇi (कर्माणि): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
niḥsaṅgo (निःसङ्गो): ni- (“down, in”) + ḥsaṅgo; ni- (“down, in”) + ḥsaṅgo.
yogatāpasaḥ (योगतापसः): The core matches the root āp, “to reach.”

जगाम सो ऽभिषेकार्थम् एकदा तु महानदीम् सस्नौ तत्र तदा चक्रे स्नानस्यानन्तरक्रियाः

jagāma so 'bhiṣekārtham ekadā tu mahānadīm sasnau tatra tadā cakre snānasyānantarakriyāḥ

[2.13.12] but there then

Word make-up

jagāma (जगाम): jagāma is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'bhiṣekārtham (ऽभिषेकार्थम्): The core matches the root iṣ, “to wish, to send.”
ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mahānadīm (महानदीम्): mahānadīm is used as a grammatical form in this verse.
sasnau (सस्नौ): The core matches the root as, “to be.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tadā (तदा): then; ta- + dā: “at that time, then.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
snānasyānantarakriyāḥ (स्नानस्यानन्तरक्रियाः): The core matches the root yā, “to go.”

अथाजगाम तत् तीर्थं जलं पातुं पिपासिता आसन्नप्रसवा ब्रह्मन्न् एकैव हरिणी वनात्

athājagāma tat tīrthaṃ jalaṃ pātuṃ pipāsitā āsannaprasavā brahmann ekaiva hariṇī vanāt

[2.13.13] a- (“not”) + thājagāma that

Word make-up

athājagāma (अथाजगाम): a- (“not”) + thājagāma; a- (“not”) + thājagāma.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tīrthaṃ (तीर्थं): tīrthaṃ is used as a grammatical form in this verse.
jalaṃ (जलं): jalaṃ is used as a grammatical form in this verse.
pātuṃ (पातुं): The core matches the root pā, “to protect / to drink.”
pipāsitā (पिपासिता): The core matches the root ās, “to sit.”
āsannaprasavā (आसन्नप्रसवा): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sannaprasavā.
brahmann (ब्रह्मन्न्): The core matches the root man, “to think.”
ekaiva (एकैव): ekaiva is used as a grammatical form in this verse.
hariṇī (हरिणी): hariṇī is used as a grammatical form in this verse.
vanāt (वनात्): The core matches the root an, “to breathe.”

ततः समभवत् तत्र पीतप्राये जले तया सिंहस्य नादः सुमहान् सर्वप्राणिभयंकरः

tataḥ samabhavat tatra pītaprāye jale tayā siṃhasya nādaḥ sumahān sarvaprāṇibhayaṃkaraḥ

[2.13.14] then sam- (“together”) + abhavat there lion great

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samabhavat (समभवत्): sam- (“together”) + abhavat; sam- (“together”) + abhavat.
tatra (तत्र): there; ta- + tra: “in that place, there.”
pītaprāye (पीतप्राये): The core matches the root tap, “to heat.”
jale (जले): jale is used as a grammatical form in this verse.
tayā (तया): The core matches the root yā, “to go.”
siṃhasya (सिंहस्य): lion; Inflected from siṃha. siṃha: lion.
nādaḥ (नादः): nādaḥ is used as a grammatical form in this verse.
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
sarvaprāṇibhayaṃkaraḥ (सर्वप्राणिभयंकरः): sarvaprāṇibhayaṃkaraḥ is used as a grammatical form in this verse.

ततः सा सहसा त्रासाद् आप्लुता निम्नगातटम् अत्युच्चारोहणेनास्या नद्यां गर्भः पपात सः

tataḥ sā sahasā trāsād āplutā nimnagātaṭam atyuccārohaṇenāsyā nadyāṃ garbhaḥ papāta saḥ

[2.13.15] then she ni- (“down, in”) + mnagātaṭam he

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
sahasā (सहसा): The core matches the root as, “to be.”
trāsād (त्रासाद्): The core matches the root ās, “to sit.”
āplutā (आप्लुता): The core matches the root āp, “to reach.” ā- (“unto, fully”) + plutā.
nimnagātaṭam (निम्नगातटम्): ni- (“down, in”) + mnagātaṭam; ni- (“down, in”) + mnagātaṭam.
atyuccārohaṇenāsyā (अत्युच्चारोहणेनास्या): The core matches the root ās, “to sit.” a- (“not”) + tyuccārohaṇenāsyā.
nadyāṃ (नद्यां): The core matches the root yā, “to go.”
garbhaḥ (गर्भः): garbhaḥ is used as a grammatical form in this verse.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

तम् ऊह्यमानं वेगेन वीचिमालापरिप्लुतम् जग्राह स नृपो गर्भात् पतितं मृगपोतकम्

tam ūhyamānaṃ vegena vīcimālāpariplutam jagrāha sa nṛpo garbhāt patitaṃ mṛgapotakam

[2.13.16] him he

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
ūhyamānaṃ (ऊह्यमानं): The core matches the root mā, “to measure.”
vegena (वेगेन): vegena is used as a grammatical form in this verse.
vīcimālāpariplutam (वीचिमालापरिप्लुतम्): The core matches the root āp, “to reach.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nṛpo (नृपो): nṛpo is used as a grammatical form in this verse.
garbhāt (गर्भात्): garbhāt is used as a grammatical form in this verse.
patitaṃ (पतितं): The core matches the root pat, “to fall.”
mṛgapotakam (मृगपोतकम्): The core matches the root kam, “to desire.”

गर्भप्रच्युतिदुःखेन प्रोत्तुङ्गाक्रमणेन च मैत्रेय सापि हरिणी पपात च ममार च

garbhapracyutiduḥkhena prottuṅgākramaṇena ca maitreya sāpi hariṇī papāta ca mamāra ca

[2.13.17] and and and

Word make-up

garbhapracyutiduḥkhena (गर्भप्रच्युतिदुःखेन): The core matches the root cyu, “to fall away.”
prottuṅgākramaṇena (प्रोत्तुङ्गाक्रमणेन): The core matches the root kram, “to step.”
ca (च): and; Enclitic particle: “and, also.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sāpi (सापि): The core matches the root āp, “to reach.”
hariṇī (हरिणी): hariṇī is used as a grammatical form in this verse.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
mamāra (ममार): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”

हरिणीं तां विलोक्याथ विपन्नां नृपतापसः मृगपोतं समादाय पुनर् आश्रमम् आगतः

hariṇīṃ tāṃ vilokyātha vipannāṃ nṛpatāpasaḥ mṛgapotaṃ samādāya punar āśramam āgataḥ

[2.13.18] again going

Word make-up

hariṇīṃ (हरिणीं): hariṇīṃ is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
vilokyātha (विलोक्याथ): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyātha.
vipannāṃ (विपन्नां): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + pannāṃ.
nṛpatāpasaḥ (नृपतापसः): The core matches the root pat, “to fall.”
mṛgapotaṃ (मृगपोतं): The core matches the root mṛ, “to die.”
samādāya (समादाय): The core matches the root mā, “to measure.” sam- (“together”) + ādāya.
punar (पुनर्): again; Adverb: “again, back.”
āśramam (आश्रमम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramam.
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

चकारानुदिनं चासौ मृगपोतस्य वै नृपः पोषणं पुष्यमाणश् च स तेन ववृधे मुने

cakārānudinaṃ cāsau mṛgapotasya vai nṛpaḥ poṣaṇaṃ puṣyamāṇaś ca sa tena vavṛdhe mune

[2.13.19] indeed and he by that

Word make-up

cakārānudinaṃ (चकारानुदिनं): cakārānudinaṃ is used as a grammatical form in this verse.
cāsau (चासौ): The core matches the root ās, “to sit.”
mṛgapotasya (मृगपोतस्य): The core matches the root mṛ, “to die.”
vai (वै): indeed; Particle of emphasis: “indeed.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
poṣaṇaṃ (पोषणं): poṣaṇaṃ is used as a grammatical form in this verse.
puṣyamāṇaś (पुष्यमाणश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tena (तेन): by that; Instrumental of tad: “by that.”
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”
mune (मुने): mune is used as a grammatical form in this verse.

चचाराश्रमपर्यन्ते तृणानि गहनेषु सः दूरं गत्वा च शार्दूलत्रासाद् अभ्याययौ पुनः

cacārāśramaparyante tṛṇāni gahaneṣu saḥ dūraṃ gatvā ca śārdūlatrāsād abhyāyayau punaḥ

[2.13.20] he going and again

Word make-up

cacārāśramaparyante (चचाराश्रमपर्यन्ते): The core matches the root ram, “to rest, to delight.”
tṛṇāni (तृणानि): tṛṇāni is used as a grammatical form in this verse.
gahaneṣu (गहनेषु): The core matches the root han, “to strike.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
dūraṃ (दूरं): dūraṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
ca (च): and; Enclitic particle: “and, also.”
śārdūlatrāsād (शार्दूलत्रासाद्): The core matches the root ās, “to sit.”
abhyāyayau (अभ्याययौ): The core matches the root yā, “to go.” a- (“not”) + bhyāyayau.
punaḥ (पुनः): again; Adverb: “again, back.”

प्रातर् गत्वातिदूरं च सायम् आयात् तदाश्रमम् पुनश् च भरतस्याभूद् आश्रमस्योटजाजिरे

prātar gatvātidūraṃ ca sāyam āyāt tadāśramam punaś ca bharatasyābhūd āśramasyoṭajājire

[2.13.21] and and

Word make-up

prātar (प्रातर्): prātar is used as a grammatical form in this verse.
gatvātidūraṃ (गत्वातिदूरं): gatvātidūraṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sāyam (सायम्): sāyam is used as a grammatical form in this verse.
āyāt (आयात्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāt.
tadāśramam (तदाश्रमम्): The core matches the root ram, “to rest, to delight.”
punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
bharatasyābhūd (भरतस्याभूद्): The core matches the root bhū, “to be, to come to be.”
āśramasyoṭajājire (आश्रमस्योटजाजिरे): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + śramasyoṭajājire.

तस्य तस्मिन् मृगे दूरसमीपपरिवर्तिनि आसीच् चेतः समासक्तं न ययाव् अन्यतो द्विज

tasya tasmin mṛge dūrasamīpaparivartini āsīc cetaḥ samāsaktaṃ na yayāv anyato dvija

[2.13.22] of that in that not not which twice-born

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
mṛge (मृगे): The core matches the root mṛ, “to die.”
dūrasamīpaparivartini (दूरसमीपपरिवर्तिनि): The core matches the root as, “to be.”
āsīc (आसीच्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīc.
cetaḥ (चेतः): cetaḥ is used as a grammatical form in this verse.
samāsaktaṃ (समासक्तं): The core matches the root ās, “to sit.” sam- (“together”) + āsaktaṃ.
na (न): not; Negation: “not.”
yayāv (ययाव्): The core matches the root yā, “to go.”
anyato (अन्यतो): not which; an- (“not,” before vowels) joined to yato. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

विमुक्तराज्यतनयः प्रोज्झिताशेषबान्धवः ममत्वं स चकारोच्चैस् तस्मिन् हरिणबालके

vimuktarājyatanayaḥ projjhitāśeṣabāndhavaḥ mamatvaṃ sa cakāroccais tasmin hariṇabālake

[2.13.23] he in that

Word make-up

vimuktarājyatanayaḥ (विमुक्तराज्यतनयः): The core matches the root tan, “to stretch.” vi- (“apart, asunder”) + muktarājyatanayaḥ.
projjhitāśeṣabāndhavaḥ (प्रोज्झिताशेषबान्धवः): projjhitāśeṣabāndhavaḥ is used as a grammatical form in this verse.
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cakāroccais (चकारोच्चैस्): cakāroccais is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
hariṇabālake (हरिणबालके): hariṇabālake is used as a grammatical form in this verse.

किं वृकैर् भक्षितो व्याघ्रैः किं सिंहेन निपातितः चिरायमाणे निष्क्रान्ते तस्यासीद् इति मानसम्

kiṃ vṛkair bhakṣito vyāghraiḥ kiṃ siṃhena nipātitaḥ cirāyamāṇe niṣkrānte tasyāsīd iti mānasam

[2.13.24] what what lion thus

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
vṛkair (वृकैर्): The core matches the root vṛ, “to cover / to choose.”
bhakṣito (भक्षितो): The core matches the root kṣi, “to dwell / to destroy.”
vyāghraiḥ (व्याघ्रैः): The core matches the root yā, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
siṃhena (सिंहेन): lion; Inflected from siṃha. siṃha: lion.
nipātitaḥ (निपातितः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātitaḥ.
cirāyamāṇe (चिरायमाणे): The core matches the root mā, “to measure.”
niṣkrānte (निष्क्रान्ते): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krānte.
tasyāsīd (तस्यासीद्): The core matches the root ās, “to sit.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
mānasam (मानसम्): The core matches the root mā, “to measure.”

एषा वसुमती तस्य खुराग्रक्षतकर्बुरा

eṣā vasumatī tasya khurāgrakṣatakarburā

[2.13.25] this one of that

Word make-up

eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
vasumatī (वसुमती): The core matches the root vas, “to dwell.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
khurāgrakṣatakarburā (खुराग्रक्षतकर्बुरा): The core matches the root hu, “to pour the offering.”

प्रीतये मम यातो ऽसौ क्व ममैणकबालकः विषाणाग्रेण मद्बाहुकण्डूयनपरो हि सः क्षेमेणाभ्यागतो ऽरण्याद् अपि मां सुखयिष्यति

prītaye mama yāto 'sau kva mamaiṇakabālakaḥ viṣāṇāgreṇa madbāhukaṇḍūyanaparo hi saḥ kṣemeṇābhyāgato 'raṇyād api māṃ sukhayiṣyati

[2.13.26] my for he also me

Word make-up

prītaye (प्रीतये): The core matches the root prī, “to please.”
mama (मम): my; Genitive of asmad: “of me, my.”
yāto (यातो): The core matches the root yā, “to go.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
mamaiṇakabālakaḥ (ममैणकबालकः): mamaiṇakabālakaḥ is used as a grammatical form in this verse.
viṣāṇāgreṇa (विषाणाग्रेण): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣāṇāgreṇa.
madbāhukaṇḍūyanaparo (मद्बाहुकण्डूयनपरो): The core matches the root hu, “to pour the offering.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
kṣemeṇābhyāgato (क्षेमेणाभ्यागतो): The core matches the root yā, “to go.”
'raṇyād (ऽरण्याद्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
māṃ (मां): me; Accusative of asmad: “me.”
sukhayiṣyati (सुखयिष्यति): The core matches the root iṣ, “to wish, to send.” su- (“well, good”) + khayiṣyati.

एते लूनशिखास् तस्य दशनैर् अचिरोद्गतैः कुशकाशा विराजन्ते बटवः सामगा इव

ete lūnaśikhās tasya daśanair acirodgataiḥ kuśakāśā virājante baṭavaḥ sāmagā iva

[2.13.27] these of that a- (“not”) + cirodgataiḥ like

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
lūnaśikhās (लूनशिखास्): The core matches the root naś, “to perish.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
daśanair (दशनैर्): The core matches the root an, “to breathe.”
acirodgataiḥ (अचिरोद्गतैः): a- (“not”) + cirodgataiḥ; a- (“not”) + cirodgataiḥ.
kuśakāśā (कुशकाशा): The core matches the root śak, “to be able.”
virājante (विराजन्ते): The core matches the root rāj, “to shine, to rule.” vi- (“apart, asunder”) + rājante.
baṭavaḥ (बटवः): baṭavaḥ is used as a grammatical form in this verse.
sāmagā (सामगा): sāmagā is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”

इत्थं चिरगते तस्मिन् स चक्रे मानसं मुनिः प्रीतिप्रसन्नवदनः पार्श्वस्थे चाभवन् मृगे

itthaṃ ciragate tasmin sa cakre mānasaṃ muniḥ prītiprasannavadanaḥ pārśvasthe cābhavan mṛge

[2.13.28] in that he silent thinker

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
ciragate (चिरगते): ciragate is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
mānasaṃ (मानसं): The core matches the root mā, “to measure.”
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
prītiprasannavadanaḥ (प्रीतिप्रसन्नवदनः): The core matches the root vad, “to say.”
pārśvasthe (पार्श्वस्थे): The core matches the root vas, “to dwell.”
cābhavan (चाभवन्): The core matches the root an, “to breathe.”
mṛge (मृगे): The core matches the root mṛ, “to die.”

समाधिभङ्गस् तस्यासीत् तन्मयत्वादृतात्मनः संत्यक्तराज्यभोगर्द्धिस्वजनस्यापि भूपतेः

samādhibhaṅgas tasyāsīt tanmayatvādṛtātmanaḥ saṃtyaktarājyabhogarddhisvajanasyāpi bhūpateḥ

[2.13.29]

Word make-up

samādhibhaṅgas (समाधिभङ्गस्): The core matches the root mā, “to measure.” sam- (“together”) + ādhibhaṅgas.
tasyāsīt (तस्यासीत्): The core matches the root ās, “to sit.”
tanmayatvādṛtātmanaḥ (तन्मयत्वादृतात्मनः): The core matches the root tan, “to stretch.”
saṃtyaktarājyabhogarddhisvajanasyāpi (संत्यक्तराज्यभोगर्द्धिस्वजनस्यापि): The core matches the root rāj, “to shine, to rule.” saṃ- (“together”) + tyaktarājyabhogarddhisvajanasyāpi.
bhūpateḥ (भूपतेः): The core matches the root pat, “to fall.”

चपले चपलं तस्मिन् दूरगं दूरगामिनि मृगपोते ऽभवच् चित्तं स्थैर्यवत् तस्य भूपतेः

capale capalaṃ tasmin dūragaṃ dūragāmini mṛgapote 'bhavac cittaṃ sthairyavat tasya bhūpateḥ

[2.13.30] in that thought-stuff of that

Word make-up

capale (चपले): capale is used as a grammatical form in this verse.
capalaṃ (चपलं): capalaṃ is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
dūragaṃ (दूरगं): dūragaṃ is used as a grammatical form in this verse.
dūragāmini (दूरगामिनि): dūragāmini is used as a grammatical form in this verse.
mṛgapote (मृगपोते): The core matches the root mṛ, “to die.”
'bhavac (ऽभवच्): The core matches the root vac, “to speak.”
cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
sthairyavat (स्थैर्यवत्): sthairyavat is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhūpateḥ (भूपतेः): The core matches the root pat, “to fall.”

कालेन गच्छता सो ऽथ कालं चक्रे महीपतिः पितेव सास्रं पुत्रेण मृगपोतेन वीक्षितः

kālena gacchatā so 'tha kālaṃ cakre mahīpatiḥ piteva sāsraṃ putreṇa mṛgapotena vīkṣitaḥ

[2.13.31] time time

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”
piteva (पितेव): piteva is used as a grammatical form in this verse.
sāsraṃ (सास्रं): The core matches the root ās, “to sit.”
putreṇa (पुत्रेण): putreṇa is used as a grammatical form in this verse.
mṛgapotena (मृगपोतेन): The core matches the root mṛ, “to die.”
vīkṣitaḥ (वीक्षितः): The core matches the root īkṣ, “to see, to look.”

मृगम् एष तदाद्राक्षीत् त्यजन् प्राणान् असाव् अपि तन्मयत्वेन मैत्रेय नान्यत् किंचिद् अचिन्तयत्

mṛgam eṣa tadādrākṣīt tyajan prāṇān asāv api tanmayatvena maitreya nānyat kiṃcid acintayat

[2.13.32] this one forward-breath also

Word make-up

mṛgam (मृगम्): The core matches the root gam, “to go.”
eṣa (एष): this one; Masculine of etad: “this one.”
tadādrākṣīt (तदाद्राक्षीत्): The core matches the root dā, “to give.”
tyajan (त्यजन्): The core matches the root tyaj, “to leave.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
api (अपि): also; Particle: “also, even, though.”
tanmayatvena (तन्मयत्वेन): The core matches the root tan, “to stretch.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
acintayat (अचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + cintayat.

ततश् च तत्कालकृतां भावनां प्राप्य तादृशीम् जम्बूमार्गे महारण्ये जज्ञे जातिस्मरो मृगः

tataś ca tatkālakṛtāṃ bhāvanāṃ prāpya tādṛśīm jambūmārge mahāraṇye jajñe jātismaro mṛgaḥ

[2.13.33] and reaching

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatkālakṛtāṃ (तत्कालकृतां): The core matches the root kṛ, “to do, to make.”
bhāvanāṃ (भावनां): The core matches the root an, “to breathe.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
tādṛśīm (तादृशीम्): The core matches the root dṛś, “to see.”
jambūmārge (जम्बूमार्गे): The core matches the root mā, “to measure.”
mahāraṇye (महारण्ये): mahāraṇye is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
jātismaro (जातिस्मरो): jātismaro is used as a grammatical form in this verse.
mṛgaḥ (मृगः): The core matches the root mṛ, “to die.”

जातिस्मरत्वाद् उद्विग्नः संसारात् स द्विजोत्तम विहाय मातरं भूयः सालग्रामम् उपाययौ

jātismaratvād udvignaḥ saṃsārāt sa dvijottama vihāya mātaraṃ bhūyaḥ sālagrāmam upāyayau

[2.13.34] ud- (“up, out”) + vignaḥ saṃ- (“together”) + sārāt he twice-born vi- (“apart, asunder”) + hāya again

Word make-up

jātismaratvād (जातिस्मरत्वाद्): jātismaratvād is used as a grammatical form in this verse.
udvignaḥ (उद्विग्नः): ud- (“up, out”) + vignaḥ; ud- (“up, out”) + vignaḥ.
saṃsārāt (संसारात्): saṃ- (“together”) + sārāt; saṃ- (“together”) + sārāt.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vihāya (विहाय): vi- (“apart, asunder”) + hāya; vi- (“apart, asunder”) + hāya.
mātaraṃ (मातरं): The core matches the root mā, “to measure.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
sālagrāmam (सालग्रामम्): sālagrāmam is used as a grammatical form in this verse.
upāyayau (उपाययौ): The core matches the root pā, “to protect / to drink.”

शुष्कैस् तृणैस् तथा पर्णैः स कुर्वन्न् आत्मपोषणम् मृगत्वहेतुभूतस्य कर्मणो निष्कृतिं ययौ

śuṣkais tṛṇais tathā parṇaiḥ sa kurvann ātmapoṣaṇam mṛgatvahetubhūtasya karmaṇo niṣkṛtiṃ yayau

[2.13.35] so he ā- (“unto, fully”) + tmapoṣaṇam action

Word make-up

śuṣkais (शुष्कैस्): śuṣkais is used as a grammatical form in this verse.
tṛṇais (तृणैस्): tṛṇais is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
parṇaiḥ (पर्णैः): parṇaiḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kurvann (कुर्वन्न्): The core matches the root an, “to breathe.”
ātmapoṣaṇam (आत्मपोषणम्): ā- (“unto, fully”) + tmapoṣaṇam; ā- (“unto, fully”) + tmapoṣaṇam.
mṛgatvahetubhūtasya (मृगत्वहेतुभूतस्य): The core matches the root vah, “to carry.”
karmaṇo (कर्मणो): action; Inflected from karmaṇa. Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
niṣkṛtiṃ (निष्कृतिं): The core matches the root kṛ, “to do, to make.” niṣ- (“out, without”) + kṛtiṃ.
yayau (ययौ): yayau is used as a grammatical form in this verse.

तत्र चोत्सृष्टदेहो ऽसौ जज्ञे जातिस्मरो द्विजः सदाचारवतां शुद्धे योगिनां प्रवरे कुले

tatra cotsṛṣṭadeho 'sau jajñe jātismaro dvijaḥ sadācāravatāṃ śuddhe yogināṃ pravare kule

[2.13.36] there twice-born of the yoked best

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
cotsṛṣṭadeho (चोत्सृष्टदेहो): The core matches the root sṛ, “to flow.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
jātismaro (जातिस्मरो): jātismaro is used as a grammatical form in this verse.
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
sadācāravatāṃ (सदाचारवतां): The core matches the root sad, “to sit.”
śuddhe (शुद्धे): śuddhe is used as a grammatical form in this verse.
yogināṃ (योगिनां): of the yoked; Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.
pravare (प्रवरे): best; pra- (“forth, forward”) joined to vare. From vṛ, “to choose.” The chosen; the best. Vocative: O best. Together the form means pra + that sense.
kule (कुले): kule is used as a grammatical form in this verse.

सर्वविज्ञानसंपन्नः सर्वशास्त्रार्थतत्त्ववित् अपश्यत् स च मैत्रेय आत्मानं प्रकृतेः परम्

sarvavijñānasaṃpannaḥ sarvaśāstrārthatattvavit apaśyat sa ca maitreya ātmānaṃ prakṛteḥ param

[2.13.37] apa- (“away”) + śyat he and the self the making-forth beyond

Word make-up

sarvavijñānasaṃpannaḥ (सर्वविज्ञानसंपन्नः): The core matches the root jñā, “to know.”
sarvaśāstrārthatattvavit (सर्वशास्त्रार्थतत्त्ववित्): The core matches the root śās, “to instruct.”
apaśyat (अपश्यत्): apa- (“away”) + śyat; apa- (“away”) + śyat.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
prakṛteḥ (प्रकृतेः): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

आत्मनो ऽधिगतज्ञानो देवादीनि महामुने सर्वभूतान्य् अभेदेन ददर्श स महामतिः

ātmano 'dhigatajñāno devādīni mahāmune sarvabhūtāny abhedena dadarśa sa mahāmatiḥ

[2.13.38] the self a- (“not”) + bhedena he

Word make-up

ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
'dhigatajñāno (ऽधिगतज्ञानो): The core matches the root jñā, “to know.”
devādīni (देवादीनि): devādīni is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
sarvabhūtāny (सर्वभूतान्य्): The core matches the root bhū, “to be, to come to be.”
abhedena (अभेदेन): a- (“not”) + bhedena; a- (“not”) + bhedena.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

न पपाठ गुरुप्रोक्तां कृतोपनयनः श्रुतिम् न ददर्श च कर्माणि शास्त्राणि जगृहे न च

na papāṭha guruproktāṃ kṛtopanayanaḥ śrutim na dadarśa ca karmāṇi śāstrāṇi jagṛhe na ca

[2.13.39] not not and action not and

Word make-up

na (न): not; Negation: “not.”
papāṭha (पपाठ): The core matches the root pā, “to protect / to drink.”
guruproktāṃ (गुरुप्रोक्तां): guruproktāṃ is used as a grammatical form in this verse.
kṛtopanayanaḥ (कृतोपनयनः): The core matches the root kṛ, “to do, to make.”
śrutim (श्रुतिम्): The core matches the root śru, “to hear.”
na (न): not; Negation: “not.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
karmāṇi (कर्माणि): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
śāstrāṇi (शास्त्राणि): The core matches the root śās, “to instruct.”
jagṛhe (जगृहे): jagṛhe is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”

उक्तो ऽपि बहुशः किंचिज् जडवाक्यम् अभाषत तद् अप्य् असंस्कारगुणं ग्राम्यवाक्योक्तिसंश्रितम्

ukto 'pi bahuśaḥ kiṃcij jaḍavākyam abhāṣata tad apy asaṃskāraguṇaṃ grāmyavākyoktisaṃśritam

[2.13.40] said a- (“not”) + bhāṣata that

Word make-up

ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bahuśaḥ (बहुशः): The core matches the root hu, “to pour the offering.”
kiṃcij (किंचिज्): kiṃcij is used as a grammatical form in this verse.
jaḍavākyam (जडवाक्यम्): jaḍavākyam is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
apy (अप्य्): apy is used as a grammatical form in this verse.
asaṃskāraguṇaṃ (असंस्कारगुणं): The core matches the root as, “to be.” a- (“not”) + saṃskāraguṇaṃ.
grāmyavākyoktisaṃśritam (ग्राम्यवाक्योक्तिसंश्रितम्): The core matches the root śri, “to lean.”

अपध्वस्तवपुः सो ऽथ मलिनाम्बरधृग् द्विजः क्लिन्नदन्तान्तरः सर्वैः परिभूतः स नागरैः

apadhvastavapuḥ so 'tha malināmbaradhṛg dvijaḥ klinnadantāntaraḥ sarvaiḥ paribhūtaḥ sa nāgaraiḥ

[2.13.41] twice-born all what has come to be he

Word make-up

apadhvastavapuḥ (अपध्वस्तवपुः): The core matches the root vas, “to dwell.” apa- (“away”) + dhvastavapuḥ.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
malināmbaradhṛg (मलिनाम्बरधृग्): The core matches the root dhṛ, “to hold.”
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
klinnadantāntaraḥ (क्लिन्नदन्तान्तरः): The core matches the root an, “to breathe.”
sarvaiḥ (सर्वैः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
paribhūtaḥ (परिभूतः): what has come to be; pari- (“around”) joined to bhūtaḥ. Past participle of bhū: “what has come to be; a being.” Together the form means pari + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nāgaraiḥ (नागरैः): nāgaraiḥ is used as a grammatical form in this verse.

संमानना परां हानिं योगर्द्धेः कुरुते यतः जनेनावमतो योगी योगसिद्धिं च विन्दति

saṃmānanā parāṃ hāniṃ yogarddheḥ kurute yataḥ janenāvamato yogī yogasiddhiṃ ca vindati

[2.13.42] beyond does which one who is yoked and vi- (“apart, asunder”) + ndati

Word make-up

saṃmānanā (संमानना): The core matches the root mā, “to measure.” saṃ- (“together”) + mānanā.
parāṃ (परां): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
hāniṃ (हानिं): hāniṃ is used as a grammatical form in this verse.
yogarddheḥ (योगर्द्धेः): yogarddheḥ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
janenāvamato (जनेनावमतो): The core matches the root jan, “to be born.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yogasiddhiṃ (योगसिद्धिं): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
vindati (विन्दति): vi- (“apart, asunder”) + ndati; vi- (“apart, asunder”) + ndati.

तस्माच् चरेत वै योगी सतां धर्मम् अदूषयन् जना यथावमन्येरन् गच्छेयुर् नैव संगतिम्

tasmāc careta vai yogī satāṃ dharmam adūṣayan janā yathāvamanyeran gaccheyur naiva saṃgatim

[2.13.43] indeed one who is yoked that which holds not at all going

Word make-up

tasmāc (तस्माच्): The core matches the root mā, “to measure.”
careta (चरेत): The core matches the root car, “to move.”
vai (वै): indeed; Particle of emphasis: “indeed.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
satāṃ (सतां): satāṃ is used as a grammatical form in this verse.
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
adūṣayan (अदूषयन्): The core matches the root an, “to breathe.” a- (“not”) + dūṣayan.
janā (जना): The core matches the root jan, “to be born.”
yathāvamanyeran (यथावमन्येरन्): The core matches the root man, “to think.”
gaccheyur (गच्छेयुर्): gaccheyur is used as a grammatical form in this verse.
naiva (नैव): not at all; na “not” + eva “just.”
saṃgatim (संगतिम्): going; saṃ- (“together”) joined to gatim. From gam: a going, a destination. Together the form means saṃ + that sense.

हिरण्यगर्भवचनं विचिन्त्येत्थं महामतिः आत्मानं दर्शयाम् आस जडोन्मत्ताकृतिं जने

hiraṇyagarbhavacanaṃ vicintyetthaṃ mahāmatiḥ ātmānaṃ darśayām āsa jaḍonmattākṛtiṃ jane

[2.13.44] the self

Word make-up

hiraṇyagarbhavacanaṃ (हिरण्यगर्भवचनं): The core matches the root vac, “to speak.”
vicintyetthaṃ (विचिन्त्येत्थं): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintyetthaṃ.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
darśayām (दर्शयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
jaḍonmattākṛtiṃ (जडोन्मत्ताकृतिं): The core matches the root kṛ, “to do, to make.”
jane (जने): The core matches the root jan, “to be born.”

भुङ्क्ते कुल्माषवाट्यादिशाकं वन्यं फलं कणान् यद् यद् आप्नोति सुबहु तद् अत्ते कालसंयमम्

bhuṅkte kulmāṣavāṭyādiśākaṃ vanyaṃ phalaṃ kaṇān yad yad āpnoti subahu tad atte kālasaṃyamam

[2.13.45] fruit which which many that a- (“not”) + tte

Word make-up

bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
kulmāṣavāṭyādiśākaṃ (कुल्माषवाट्यादिशाकं): The core matches the root yā, “to go.”
vanyaṃ (वन्यं): The core matches the root an, “to breathe.”
phalaṃ (फलं): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
kaṇān (कणान्): kaṇān is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
subahu (सुबहु): many; su- (“well, good”) joined to bahu. bahu: much, many. Together the form means su + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
atte (अत्ते): a- (“not”) + tte; a- (“not”) + tte.
kālasaṃyamam (कालसंयमम्): The core matches the root as, “to be.”

पितर्य् उपरते सो ऽथ भ्रातृभ्रातृव्यबान्धवैः कारितः क्षेत्रकर्मादि कदन्नाहारपोषितः

pitary uparate so 'tha bhrātṛbhrātṛvyabāndhavaiḥ kāritaḥ kṣetrakarmādi kadannāhārapoṣitaḥ

[2.13.46] upa- (“near, toward”) + rate

Word make-up

pitary (पितर्य्): pitary is used as a grammatical form in this verse.
uparate (उपरते): upa- (“near, toward”) + rate; upa- (“near, toward”) + rate.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
bhrātṛbhrātṛvyabāndhavaiḥ (भ्रातृभ्रातृव्यबान्धवैः): bhrātṛbhrātṛvyabāndhavaiḥ is used as a grammatical form in this verse.
kāritaḥ (कारितः): kāritaḥ is used as a grammatical form in this verse.
kṣetrakarmādi (क्षेत्रकर्मादि): The core matches the root mā, “to measure.”
kadannāhārapoṣitaḥ (कदन्नाहारपोषितः): The core matches the root an, “to breathe.”

स रूक्षपीनावयवो जडकारी च कर्मणि सर्वलोकोपकरणं बभूवाहारवेतनः

sa rūkṣapīnāvayavo jaḍakārī ca karmaṇi sarvalokopakaraṇaṃ babhūvāhāravetanaḥ

[2.13.47] he and action

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
rūkṣapīnāvayavo (रूक्षपीनावयवो): rūkṣapīnāvayavo is used as a grammatical form in this verse.
jaḍakārī (जडकारी): jaḍakārī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
karmaṇi (कर्मणि): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
sarvalokopakaraṇaṃ (सर्वलोकोपकरणं): The core matches the root lok, “to see, to shine.”
babhūvāhāravetanaḥ (बभूवाहारवेतनः): The core matches the root tan, “to stretch.”

तं तादृशम् असंस्कारं विप्राकृतिविचेष्टितम् क्षत्ता सौवीरराजस्य विष्टियोग्यम् अमन्यत

taṃ tādṛśam asaṃskāraṃ viprākṛtiviceṣṭitam kṣattā sauvīrarājasya viṣṭiyogyam amanyata

[2.13.48] him

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
tādṛśam (तादृशम्): The core matches the root śam, “to be calm.”
asaṃskāraṃ (असंस्कारं): The core matches the root as, “to be.” a- (“not”) + saṃskāraṃ.
viprākṛtiviceṣṭitam (विप्राकृतिविचेष्टितम्): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + prākṛtiviceṣṭitam.
kṣattā (क्षत्ता): kṣattā is used as a grammatical form in this verse.
sauvīrarājasya (सौवीरराजस्य): The core matches the root rāj, “to shine, to rule.”
viṣṭiyogyam (विष्टियोग्यम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭiyogyam.
amanyata (अमन्यत): The core matches the root man, “to think.” a- (“not”) + manyata.

.... .... काल्यै पशुम् अयोजयत्

.... .... kālyai paśum ayojayat

[2.13.48.12:1] a- (“not”) + yojayat

Word make-up

kālyai (काल्यै): kālyai is used as a grammatical form in this verse.
paśum (पशुम्): paśum is used as a grammatical form in this verse.
ayojayat (अयोजयत्): a- (“not”) + yojayat; a- (“not”) + yojayat.

रात्रौ तं समलंकृत्य वैशंसनविधानतः

rātrau taṃ samalaṃkṛtya vaiśaṃsanavidhānataḥ

[2.13.48.12:2] him

Word make-up

rātrau (रात्रौ): rātrau is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
samalaṃkṛtya (समलंकृत्य): The core matches the root kṛ, “to do, to make.” sam- (“together”) + alaṃkṛtya.
vaiśaṃsanavidhānataḥ (वैशंसनविधानतः): The core matches the root vid, “to know / to find.”

अधिष्ठितं महाकाली ज्ञात्वा योगेश्वरं तदा

adhiṣṭhitaṃ mahākālī jñātvā yogeśvaraṃ tadā

[2.13.48.12:3] knowing then

Word make-up

adhiṣṭhitaṃ (अधिष्ठितं): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhitaṃ.
mahākālī (महाकाली): mahākālī is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
yogeśvaraṃ (योगेश्वरं): yogeśvaraṃ is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”

ततः खड्गं समादाय निशितं निशि सा तदा

tataḥ khaḍgaṃ samādāya niśitaṃ niśi sā tadā

[2.13.48.12:4] then ni- (“down, in”) + śitaṃ she then

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
khaḍgaṃ (खड्गं): khaḍgaṃ is used as a grammatical form in this verse.
samādāya (समादाय): The core matches the root mā, “to measure.” sam- (“together”) + ādāya.
niśitaṃ (निशितं): ni- (“down, in”) + śitaṃ; ni- (“down, in”) + śitaṃ.
niśi (निशि): niśi is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
tadā (तदा): then; ta- + dā: “at that time, then.”

क्षत्तारं क्रूरकर्माणम् अच्छिनत् कण्ठमूलतः

kṣattāraṃ krūrakarmāṇam acchinat kaṇṭhamūlataḥ

[2.13.48.12:5] a- (“not”) + cchinat

Word make-up

kṣattāraṃ (क्षत्तारं): kṣattāraṃ is used as a grammatical form in this verse.
krūrakarmāṇam (क्रूरकर्माणम्): The core matches the root mā, “to measure.”
acchinat (अच्छिनत्): a- (“not”) + cchinat; a- (“not”) + cchinat.
kaṇṭhamūlataḥ (कण्ठमूलतः): kaṇṭhamūlataḥ is used as a grammatical form in this verse.

पिशितार्थपरिकरैः पपौ रुधिरम् उल्बणम्

piśitārthaparikaraiḥ papau rudhiram ulbaṇam

[2.13.48.12:6]

Word make-up

piśitārthaparikaraiḥ (पिशितार्थपरिकरैः): piśitārthaparikaraiḥ is used as a grammatical form in this verse.
papau (पपौ): papau is used as a grammatical form in this verse.
rudhiram (रुधिरम्): The core matches the root ram, “to rest, to delight.”
ulbaṇam (उल्बणम्): ulbaṇam is used as a grammatical form in this verse.

ततः सौवीरराजस्य प्रयातस्य महात्मनः

tataḥ sauvīrarājasya prayātasya mahātmanaḥ

[2.13.48.12:7] then

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sauvīrarājasya (सौवीरराजस्य): The core matches the root rāj, “to shine, to rule.”
prayātasya (प्रयातस्य): The core matches the root yā, “to go.” pra- (“forth, forward”) + yātasya.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

विष्टिकर्ताथ तं तत्र विष्टियोग्यो ऽयम् इत्य् अपि

viṣṭikartātha taṃ tatra viṣṭiyogyo 'yam ity api

[2.13.48.12:8] him there also

Word make-up

viṣṭikartātha (विष्टिकर्ताथ): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭikartātha.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
viṣṭiyogyo (विष्टियोग्यो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭiyogyo.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

क्षत्ता सौवीरराजस्य .... ....

kṣattā sauvīrarājasya .... ....

[2.13.48.12:9]

Word make-up

kṣattā (क्षत्ता): kṣattā is used as a grammatical form in this verse.
sauvīrarājasya (सौवीरराजस्य): The core matches the root rāj, “to shine, to rule.”

स राजा शिबिकारूढो गन्तुं कृतमतिर् द्विज बभूवेक्षुमतीतीरे कपिलर्षेर् वराश्रमम्

sa rājā śibikārūḍho gantuṃ kṛtamatir dvija babhūvekṣumatītīre kapilarṣer varāśramam

[2.13.49] he king twice-born

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
śibikārūḍho (शिबिकारूढो): śibikārūḍho is used as a grammatical form in this verse.
gantuṃ (गन्तुं): The core matches the root an, “to breathe.”
kṛtamatir (कृतमतिर्): The core matches the root kṛ, “to do, to make.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
babhūvekṣumatītīre (बभूवेक्षुमतीतीरे): The core matches the root bhū, “to be, to come to be.”
kapilarṣer (कपिलर्षेर्): kapilarṣer is used as a grammatical form in this verse.
varāśramam (वराश्रमम्): The core matches the root ram, “to rest, to delight.”

श्रेयः किम् अत्र संसारे दुःखप्राये नृणाम् इति प्रष्टुं तं मोक्षधर्मज्ञं कपिलाख्यं महामुनिम्

śreyaḥ kim atra saṃsāre duḥkhaprāye nṛṇām iti praṣṭuṃ taṃ mokṣadharmajñaṃ kapilākhyaṃ mahāmunim

[2.13.50] the better what here the flowing-on thus pra- (“forth, forward”) + ṣṭuṃ him

Word make-up

śreyaḥ (श्रेयः): the better; Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
kim (किम्): what; Neuter interrogative: “what? why?”
atra (अत्र): here; a- + tra: “in this place.” Here.
saṃsāre (संसारे): the flowing-on; sam- (“together”) + sṛ, “to flow, to run.” The flowing-together; the wandering-on.
duḥkhaprāye (दुःखप्राये): duḥkhaprāye is used as a grammatical form in this verse.
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
praṣṭuṃ (प्रष्टुं): pra- (“forth, forward”) + ṣṭuṃ; pra- (“forth, forward”) + ṣṭuṃ.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
mokṣadharmajñaṃ (मोक्षधर्मज्ञं): mokṣadharmajñaṃ is used as a grammatical form in this verse.
kapilākhyaṃ (कपिलाख्यं): kapilākhyaṃ is used as a grammatical form in this verse.
mahāmunim (महामुनिम्): mahāmunim is used as a grammatical form in this verse.

उवाह शिबिकां तस्य क्षत्तुर् वचनचोदितः नृणां विष्टिगृहीतानाम् अन्येषां सो ऽपि मध्यगः

uvāha śibikāṃ tasya kṣattur vacanacoditaḥ nṛṇāṃ viṣṭigṛhītānām anyeṣāṃ so 'pi madhyagaḥ

[2.13.51] of that not of whom

Word make-up

uvāha (उवाह): uvāha is used as a grammatical form in this verse.
śibikāṃ (शिबिकां): śibikāṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kṣattur (क्षत्तुर्): kṣattur is used as a grammatical form in this verse.
vacanacoditaḥ (वचनचोदितः): The core matches the root vac, “to speak.”
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
viṣṭigṛhītānām (विष्टिगृहीतानाम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭigṛhītānām.
anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
madhyagaḥ (मध्यगः): madhyagaḥ is used as a grammatical form in this verse.

गृहीतो विष्टिना विप्रः सर्वज्ञानैकभाजनः जातिस्मरो ऽसौ पापस्य क्षयकाम उवाह ताम्

gṛhīto viṣṭinā vipraḥ sarvajñānaikabhājanaḥ jātismaro 'sau pāpasya kṣayakāma uvāha tām

[2.13.52] vi- (“apart, asunder”) + praḥ ill-deed

Word make-up

gṛhīto (गृहीतो): gṛhīto is used as a grammatical form in this verse.
viṣṭinā (विष्टिना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭinā.
vipraḥ (विप्रः): vi- (“apart, asunder”) + praḥ; vi- (“apart, asunder”) + praḥ.
sarvajñānaikabhājanaḥ (सर्वज्ञानैकभाजनः): The core matches the root jñā, “to know.”
jātismaro (जातिस्मरो): jātismaro is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
pāpasya (पापस्य): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
kṣayakāma (क्षयकाम): kṣayakāma is used as a grammatical form in this verse.
uvāha (उवाह): uvāha is used as a grammatical form in this verse.
tām (ताम्): tām is used as a grammatical form in this verse.

ययौ जडगतिः सो ऽथ युगमात्रावलोकनम् कुर्वन् मतिमतां श्रेष्ठस् ते त्व् अन्ये त्वरितं ययुः

yayau jaḍagatiḥ so 'tha yugamātrāvalokanam kurvan matimatāṃ śreṣṭhas te tv anye tvaritaṃ yayuḥ

[2.13.53] doing most excellent you others

Word make-up

yayau (ययौ): yayau is used as a grammatical form in this verse.
jaḍagatiḥ (जडगतिः): jaḍagatiḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
yugamātrāvalokanam (युगमात्रावलोकनम्): The core matches the root nam, “to bow.”
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
matimatāṃ (मतिमतां): matimatāṃ is used as a grammatical form in this verse.
śreṣṭhas (श्रेष्ठस्): most excellent; Superlative of śrī-related “excellent.” The most excellent.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tv (त्व्): tv is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
tvaritaṃ (त्वरितं): tvaritaṃ is used as a grammatical form in this verse.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.

विलोक्य नृपतिः सो ऽपि विषमां शिबिकागतिम् किम् एतद् इत्य् आह समं गम्यतां शिबिकावहाः

vilokya nṛpatiḥ so 'pi viṣamāṃ śibikāgatim kim etad ity āha samaṃ gamyatāṃ śibikāvahāḥ

[2.13.54] what this said even

Word make-up

vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
nṛpatiḥ (नृपतिः): The core matches the root pat, “to fall.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
viṣamāṃ (विषमां): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + ṣamāṃ.
śibikāgatim (शिबिकागतिम्): śibikāgatim is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ity (इत्य्): ity is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
samaṃ (समं): even; sama: same, even, equal. Evenness.
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
śibikāvahāḥ (शिबिकावहाः): The core matches the root vah, “to carry.”

पुनस् तथैव शिबिकां विलोक्य विषमां हसन् नृपः किम् एतद् इत्य् आह भवद्भिर् गम्यते ऽन्यथा

punas tathaiva śibikāṃ vilokya viṣamāṃ hasan nṛpaḥ kim etad ity āha bhavadbhir gamyate 'nyathā

[2.13.55] again likewise what this said

Word make-up

punas (पुनस्): again; Adverb: “again, back.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
śibikāṃ (शिबिकां): śibikāṃ is used as a grammatical form in this verse.
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
viṣamāṃ (विषमां): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + ṣamāṃ.
hasan (हसन्): The core matches the root as, “to be.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ity (इत्य्): ity is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
gamyate (गम्यते): The core matches the root gam, “to go.”
'nyathā (ऽन्यथा): 'nyathā is used as a grammatical form in this verse.

भूपतेर् वदतस् तस्य श्रुत्वेत्थं बहुशो वचः शिबिकोद्वाहकाः प्रोचुर् अयं यातीत्य् असत्वरम्

bhūpater vadatas tasya śrutvetthaṃ bahuśo vacaḥ śibikodvāhakāḥ procur ayaṃ yātīty asatvaram

[2.13.56] of that this

Word make-up

bhūpater (भूपतेर्): The core matches the root pat, “to fall.”
vadatas (वदतस्): The core matches the root vad, “to say.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śrutvetthaṃ (श्रुत्वेत्थं): The core matches the root śru, “to hear.”
bahuśo (बहुशो): The core matches the root hu, “to pour the offering.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
śibikodvāhakāḥ (शिबिकोद्वाहकाः): śibikodvāhakāḥ is used as a grammatical form in this verse.
procur (प्रोचुर्): procur is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
yātīty (यातीत्य्): The core matches the root yā, “to go.”
asatvaram (असत्वरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + satvaram.

किं श्रान्तो ऽस्य् अल्पम् अध्वानं त्वयोढा शिबिका मम किम् आयाससहो न त्वं पीवान् असि निरीक्ष्यसे

kiṃ śrānto 'sy alpam adhvānaṃ tvayoḍhā śibikā mama kim āyāsasaho na tvaṃ pīvān asi nirīkṣyase

[2.13.57] what little a- (“not”) + dhvānaṃ my what not you you are

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
śrānto (श्रान्तो): śrānto is used as a grammatical form in this verse.
'sy (ऽस्य्): 'sy is used as a grammatical form in this verse.
alpam (अल्पम्): little; alpa: little, small.
adhvānaṃ (अध्वानं): a- (“not”) + dhvānaṃ; a- (“not”) + dhvānaṃ.
tvayoḍhā (त्वयोढा): tvayoḍhā is used as a grammatical form in this verse.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
kim (किम्): what; Neuter interrogative: “what? why?”
āyāsasaho (आयाससहो): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsasaho.
na (न): not; Negation: “not.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pīvān (पीवान्): pīvān is used as a grammatical form in this verse.
asi (असि): you are; Present of as: “you are.”
nirīkṣyase (निरीक्ष्यसे): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣyase.

नाहं पीवा न चैवोढा शिबिका भवतो मया न श्रान्तो ऽस्मि न चायासः सोढव्यो ऽस्ति महीपते

nāhaṃ pīvā na caivoḍhā śibikā bhavato mayā na śrānto 'smi na cāyāsaḥ soḍhavyo 'sti mahīpate

[2.13.58] not by me not not

Word make-up

nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
pīvā (पीवा): pīvā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
caivoḍhā (चैवोढा): caivoḍhā is used as a grammatical form in this verse.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
na (न): not; Negation: “not.”
śrānto (श्रान्तो): śrānto is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cāyāsaḥ (चायासः): The core matches the root ās, “to sit.”
soḍhavyo (सोढव्यो): soḍhavyo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
mahīpate (महीपते): The core matches the root pat, “to fall.”

प्रत्यक्षं दृश्यसे पीवान् अद्यापि शिबिका त्वयि श्रमश् च भारोद्वहने भवत्य् एव हि देहिनाम्

pratyakṣaṃ dṛśyase pīvān adyāpi śibikā tvayi śramaś ca bhārodvahane bhavaty eva hi dehinām

[2.13.59] pra- (“forth, forward”) + tyakṣaṃ in you and just for the embodied

Word make-up

pratyakṣaṃ (प्रत्यक्षं): pra- (“forth, forward”) + tyakṣaṃ; pra- (“forth, forward”) + tyakṣaṃ.
dṛśyase (दृश्यसे): The core matches the root dṛś, “to see.”
pīvān (पीवान्): pīvān is used as a grammatical form in this verse.
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
śramaś (श्रमश्): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
bhārodvahane (भारोद्वहने): The core matches the root vah, “to carry.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
dehinām (देहिनाम्): the embodied; Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

प्रत्यक्षं भवता भूप यद् दृष्टं मम तद् वद बलवान् अबलश् चेति वाच्यं पश्चाद् विशेषणम्

pratyakṣaṃ bhavatā bhūpa yad dṛṣṭaṃ mama tad vada balavān abalaś ceti vācyaṃ paścād viśeṣaṇam

[2.13.60] pra- (“forth, forward”) + tyakṣaṃ which seeing my that a- (“not”) + balaś

Word make-up

pratyakṣaṃ (प्रत्यक्षं): pra- (“forth, forward”) + tyakṣaṃ; pra- (“forth, forward”) + tyakṣaṃ.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dṛṣṭaṃ (दृष्टं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mama (मम): my; Genitive of asmad: “of me, my.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vada (वद): The core matches the root vad, “to say.”
balavān (बलवान्): balavān is used as a grammatical form in this verse.
abalaś (अबलश्): a- (“not”) + balaś; a- (“not”) + balaś.
ceti (चेति): ceti is used as a grammatical form in this verse.
vācyaṃ (वाच्यं): vācyaṃ is used as a grammatical form in this verse.
paścād (पश्चाद्): paścād is used as a grammatical form in this verse.
viśeṣaṇam (विशेषणम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣaṇam.

त्वयोढा शिबिका चेति त्वय्य् अद्यापि च संस्थिता मिथ्यैतद् अत्र तु भवाञ् शृणोतु वचनं मम

tvayoḍhā śibikā ceti tvayy adyāpi ca saṃsthitā mithyaitad atra tu bhavāñ śṛṇotu vacanaṃ mama

[2.13.61] and standing here but speech my

Word make-up

tvayoḍhā (त्वयोढा): tvayoḍhā is used as a grammatical form in this verse.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
ceti (चेति): ceti is used as a grammatical form in this verse.
tvayy (त्वय्य्): tvayy is used as a grammatical form in this verse.
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
ca (च): and; Enclitic particle: “and, also.”
saṃsthitā (संस्थिता): standing; saṃ- (“together”) joined to sthitā. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
mithyaitad (मिथ्यैतद्): mithyaitad is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhavāñ (भवाञ्): bhavāñ is used as a grammatical form in this verse.
śṛṇotu (शृणोतु): śṛṇotu is used as a grammatical form in this verse.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
mama (मम): my; Genitive of asmad: “of me, my.”

भूमौ पादयुगस्यास्था जङ्घे पादद्वये स्थिते ऊरू जङ्घाद्वयावस्थौ तदाधारं तथोदरम्

bhūmau pādayugasyāsthā jaṅghe pādadvaye sthite ūrū jaṅghādvayāvasthau tadādhāraṃ tathodaram

[2.13.62] standing

Word make-up

bhūmau (भूमौ): The core matches the root bhū, “to be, to come to be.”
pādayugasyāsthā (पादयुगस्यास्था): The core matches the root sthā, “to stand.”
jaṅghe (जङ्घे): jaṅghe is used as a grammatical form in this verse.
pādadvaye (पादद्वये): The core matches the root pā, “to protect / to drink.”
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
ūrū (ऊरू): ūrū is used as a grammatical form in this verse.
jaṅghādvayāvasthau (जङ्घाद्वयावस्थौ): The core matches the root vas, “to dwell.”
tadādhāraṃ (तदाधारं): The core matches the root dhā, “to place.”
tathodaram (तथोदरम्): The core matches the root ram, “to rest, to delight.”

वक्षःस्थलं तथा बाहू स्कन्धौ चोदरसंस्थितौ स्कन्धाश्रितेयं शिबिका मम भारो ऽत्र किं कृतः

vakṣaḥsthalaṃ tathā bāhū skandhau codarasaṃsthitau skandhāśriteyaṃ śibikā mama bhāro 'tra kiṃ kṛtaḥ

[2.13.63] so my what

Word make-up

vakṣaḥsthalaṃ (वक्षःस्थलं): vakṣaḥsthalaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
bāhū (बाहू): bāhū is used as a grammatical form in this verse.
skandhau (स्कन्धौ): The core matches the root an, “to breathe.”
codarasaṃsthitau (चोदरसंस्थितौ): The core matches the root as, “to be.”
skandhāśriteyaṃ (स्कन्धाश्रितेयं): The core matches the root śri, “to lean.”
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
bhāro (भारो): bhāro is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”

शिबिकायां स्थितं चेदं देहं त्वदुपलक्षितम् तत्र त्वम् अहम् अप्य् अत्र प्रोच्यते चेदम् अन्यथा

śibikāyāṃ sthitaṃ cedaṃ dehaṃ tvadupalakṣitam tatra tvam aham apy atra procyate cedam anyathā

[2.13.64] standing if the body there you I here if otherwise

Word make-up

śibikāyāṃ (शिबिकायां): The core matches the root yā, “to go.”
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
cedaṃ (चेदं): if; Inflected from ced. Particle: “if.”
dehaṃ (देहं): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
tvadupalakṣitam (त्वदुपलक्षितम्): The core matches the root vad, “to say.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
aham (अहम्): ”; Nominative of asmad: “I.”
apy (अप्य्): apy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
procyate (प्रोच्यते): procyate is used as a grammatical form in this verse.
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”

अहं त्वं च तथान्ये च भूतैर् उह्याम पार्थिव गुणप्रवाहपतितो भूतवर्गो ऽपि यात्य् अयम्

ahaṃ tvaṃ ca tathānye ca bhūtair uhyāma pārthiva guṇapravāhapatito bhūtavargo 'pi yāty ayam

[2.13.65] I you and and this

Word make-up

ahaṃ (अहं): ”; Nominative of asmad: “I.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
ca (च): and; Enclitic particle: “and, also.”
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhūtair (भूतैर्): The core matches the root bhū, “to be, to come to be.”
uhyāma (उह्याम): The core matches the root yā, “to go.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”
guṇapravāhapatito (गुणप्रवाहपतितो): The core matches the root pat, “to fall.”
bhūtavargo (भूतवर्गो): The core matches the root bhū, “to be, to come to be.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yāty (यात्य्): The core matches the root yā, “to go.”
ayam (अयम्): this; Masculine of idam: “this one.”

कर्मवश्या गुणा ह्य् एते सत्त्वाद्याः पृथिवीपते अविद्यासंचितं कर्म तच् चाशेषेषु जन्तुषु

karmavaśyā guṇā hy ete sattvādyāḥ pṛthivīpate avidyāsaṃcitaṃ karma tac cāśeṣeṣu jantuṣu

[2.13.66] strands these action

Word make-up

karmavaśyā (कर्मवश्या): The core matches the root yā, “to go.”
guṇā (गुणा): strands; guṇa: strand, constituent thread of experience.
hy (ह्य्): hy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
sattvādyāḥ (सत्त्वाद्याः): The core matches the root yā, “to go.”
pṛthivīpate (पृथिवीपते): The core matches the root pat, “to fall.”
avidyāsaṃcitaṃ (अविद्यासंचितं): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāsaṃcitaṃ.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
tac (तच्): tac is used as a grammatical form in this verse.
cāśeṣeṣu (चाशेषेषु): cāśeṣeṣu is used as a grammatical form in this verse.
jantuṣu (जन्तुषु): The core matches the root jan, “to be born.”

आत्मा शुद्धो ऽक्षरः शान्तो निर्गुणः प्रकृतेः परः प्रवृद्ध्यपचयौ नास्य एकस्याखिलजन्तुषु

ātmā śuddho 'kṣaraḥ śānto nirguṇaḥ prakṛteḥ paraḥ pravṛddhyapacayau nāsya ekasyākhilajantuṣu

[2.13.67] the self strand the making-forth beyond

Word make-up

ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
śuddho (शुद्धो): śuddho is used as a grammatical form in this verse.
'kṣaraḥ (ऽक्षरः): The core matches the root kṣar, “to flow, to waste away, to perish.”
śānto (शान्तो): śānto is used as a grammatical form in this verse.
nirguṇaḥ (निर्गुणः): strand; nir- (“out, without”) joined to guṇaḥ. A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.” Together the form means nir + that sense.
prakṛteḥ (प्रकृतेः): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
pravṛddhyapacayau (प्रवृद्ध्यपचयौ): The core matches the root vṛ, “to cover / to choose.” pra- (“forth, forward”) + vṛddhyapacayau.
nāsya (नास्य): The core matches the root ās, “to sit.”
ekasyākhilajantuṣu (एकस्याखिलजन्तुषु): The core matches the root jan, “to be born.”

यदा नोपचयस् तस्य न चैवापचयो नृप तदा पीवान् असीतीत्थं कया युक्त्या त्वयेरितम्

yadā nopacayas tasya na caivāpacayo nṛpa tadā pīvān asītītthaṃ kayā yuktyā tvayeritam

[2.13.68] when of that not then

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
nopacayas (नोपचयस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
na (न): not; Negation: “not.”
caivāpacayo (चैवापचयो): The core matches the root āp, “to reach.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
pīvān (पीवान्): pīvān is used as a grammatical form in this verse.
asītītthaṃ (असीतीत्थं): The core matches the root as, “to be.” a- (“not”) + sītītthaṃ.
kayā (कया): The core matches the root yā, “to go.”
yuktyā (युक्त्या): The core matches the root yā, “to go.”
tvayeritam (त्वयेरितम्): tvayeritam is used as a grammatical form in this verse.

भूपादजङ्घाकट्यूरुजठरादिषु संस्थिते शिबिकेयं यदा स्कन्धे तदा भारः समस् त्वया

bhūpādajaṅghākaṭyūrujaṭharādiṣu saṃsthite śibikeyaṃ yadā skandhe tadā bhāraḥ samas tvayā

[2.13.69] standing when then even by you

Word make-up

bhūpādajaṅghākaṭyūrujaṭharādiṣu (भूपादजङ्घाकट्यूरुजठरादिषु): The core matches the root bhū, “to be, to come to be.”
saṃsthite (संस्थिते): standing; saṃ- (“together”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
śibikeyaṃ (शिबिकेयं): śibikeyaṃ is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
skandhe (स्कन्धे): The core matches the root an, “to breathe.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bhāraḥ (भारः): bhāraḥ is used as a grammatical form in this verse.
samas (समस्): even; sama: same, even, equal. Evenness.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

तथान्यैर् जन्तुभिर् भूप शिबिकोत्थो न केवलम् शैलद्रुमगृहोत्थो ऽपि पृथिवीसंभवो ऽपि वा

tathānyair jantubhir bhūpa śibikottho na kevalam śailadrumagṛhottho 'pi pṛthivīsaṃbhavo 'pi vā

[2.13.70] not or

Word make-up

tathānyair (तथान्यैर्): tathānyair is used as a grammatical form in this verse.
jantubhir (जन्तुभिर्): The core matches the root jan, “to be born.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
śibikottho (शिबिकोत्थो): śibikottho is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
śailadrumagṛhottho (शैलद्रुमगृहोत्थो): śailadrumagṛhottho is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pṛthivīsaṃbhavo (पृथिवीसंभवो): pṛthivīsaṃbhavo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”

यदा पुंसः पृथग्भावः प्राकृतैः कारणैर् नृप वोढव्यस् तु तदा भारः कतमो नृपते मया

yadā puṃsaḥ pṛthagbhāvaḥ prākṛtaiḥ kāraṇair nṛpa voḍhavyas tu tadā bhāraḥ katamo nṛpate mayā

[2.13.71] when but then by me

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
pṛthagbhāvaḥ (पृथग्भावः): pṛthagbhāvaḥ is used as a grammatical form in this verse.
prākṛtaiḥ (प्राकृतैः): The core matches the root kṛ, “to do, to make.”
kāraṇair (कारणैर्): kāraṇair is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
voḍhavyas (वोढव्यस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tadā (तदा): then; ta- + dā: “at that time, then.”
bhāraḥ (भारः): bhāraḥ is used as a grammatical form in this verse.
katamo (कतमो): katamo is used as a grammatical form in this verse.
nṛpate (नृपते): The core matches the root pat, “to fall.”
mayā (मया): by me; Instrumental of asmad: “by me.”

यद्द्रव्या शिबिका चेयं तद्द्रव्यो भूतसंग्रहः भवतो मे ऽखिलस्यास्य ममत्वेनोपबृंहितः

yaddravyā śibikā ceyaṃ taddravyo bhūtasaṃgrahaḥ bhavato me 'khilasyāsya mamatvenopabṛṃhitaḥ

[2.13.72] my

Word make-up

yaddravyā (यद्द्रव्या): The core matches the root yā, “to go.”
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
ceyaṃ (चेयं): ceyaṃ is used as a grammatical form in this verse.
taddravyo (तद्द्रव्यो): taddravyo is used as a grammatical form in this verse.
bhūtasaṃgrahaḥ (भूतसंग्रहः): The core matches the root grah, “to grasp.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'khilasyāsya (ऽखिलस्यास्य): The core matches the root ās, “to sit.”
mamatvenopabṛṃhitaḥ (ममत्वेनोपबृंहितः): mamatvenopabṛṃhitaḥ is used as a grammatical form in this verse.

एवम् उक्त्वाभवन् मौनी स वहञ् छिबिकां द्विजः सो ऽपि राजावतीर्योर्व्यां तत्पादौ जगृहे त्वरन्

evam uktvābhavan maunī sa vahañ chibikāṃ dvijaḥ so 'pi rājāvatīryorvyāṃ tatpādau jagṛhe tvaran

[2.13.73] just he twice-born

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktvābhavan (उक्त्वाभवन्): The core matches the root an, “to breathe.”
maunī (मौनी): The core matches the root nī, “to lead.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vahañ (वहञ्): The core matches the root vah, “to carry.”
chibikāṃ (छिबिकां): chibikāṃ is used as a grammatical form in this verse.
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
rājāvatīryorvyāṃ (राजावतीर्योर्व्यां): The core matches the root rāj, “to shine, to rule.”
tatpādau (तत्पादौ): The core matches the root pā, “to protect / to drink.”
jagṛhe (जगृहे): jagṛhe is used as a grammatical form in this verse.
tvaran (त्वरन्): The core matches the root an, “to breathe.”

भो भो विसृज्य शिबिकां प्रसादं कुरु मे द्विज कथ्यतां को भवान् अत्र जाल्मरूपधरः स्थितः

bho bho visṛjya śibikāṃ prasādaṃ kuru me dvija kathyatāṃ ko bhavān atra jālmarūpadharaḥ sthitaḥ

[2.13.74] settled-clearness Vocative kuru can also be imperative of kṛ, “do!” my twice-born you here standing

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
visṛjya (विसृज्य): The core matches the root sṛj, “to emit.” vi- (“apart, asunder”) + sṛjya.
śibikāṃ (शिबिकां): śibikāṃ is used as a grammatical form in this verse.
prasādaṃ (प्रसादं): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
ko (को): ko is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
atra (अत्र): here; a- + tra: “in this place.” Here.
jālmarūpadharaḥ (जाल्मरूपधरः): The core matches the root pad, “to go, to fall.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

यो भवान् यन् निमित्तं वा यद् आगमनकारणम् तत् सर्वं कथ्यतां विद्वन् मह्यं शुश्रूषवे त्वया

yo bhavān yan nimittaṃ vā yad āgamanakāraṇam tat sarvaṃ kathyatāṃ vidvan mahyaṃ śuśrūṣave tvayā

[2.13.75] you ni- (“down, in”) + mittaṃ or which that all by you

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
yan (यन्): The core matches the root an, “to breathe.”
nimittaṃ (निमित्तं): ni- (“down, in”) + mittaṃ; ni- (“down, in”) + mittaṃ.
vā (वा): or; Particle: “or.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āgamanakāraṇam (आगमनकारणम्): The core matches the root man, “to think.” ā- (“unto, fully”) + gamanakāraṇam.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
vidvan (विद्वन्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dvan.
mahyaṃ (मह्यं): mahyaṃ is used as a grammatical form in this verse.
śuśrūṣave (शुश्रूषवे): śuśrūṣave is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

श्रूयतां को ऽहम् इत्य् एतद् वक्तुं भूप न शक्यते उपभोगनिमित्तं च सर्वत्रागमनक्रिया

śrūyatāṃ ko 'ham ity etad vaktuṃ bhūpa na śakyate upabhoganimittaṃ ca sarvatrāgamanakriyā

[2.13.76] this to tell not and

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
ko (को): ko is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”
upabhoganimittaṃ (उपभोगनिमित्तं): The core matches the root an, “to breathe.” upa- (“near, toward”) + bhoganimittaṃ.
ca (च): and; Enclitic particle: “and, also.”
sarvatrāgamanakriyā (सर्वत्रागमनक्रिया): The core matches the root man, “to think.”

सुखदुःखोपभोगौ तु तौ देहाद्युपपादकौ धर्माधर्मोद्भवौ भोक्तुं जन्तुर् देहादिम् ऋच्छति

sukhaduḥkhopabhogau tu tau dehādyupapādakau dharmādharmodbhavau bhoktuṃ jantur dehādim ṛcchati

[2.13.77] su- (“well, good”) + khaduḥkhopabhogau but to enjoy

Word make-up

sukhaduḥkhopabhogau (सुखदुःखोपभोगौ): su- (“well, good”) + khaduḥkhopabhogau; su- (“well, good”) + khaduḥkhopabhogau.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tau (तौ): tau is used as a grammatical form in this verse.
dehādyupapādakau (देहाद्युपपादकौ): The core matches the root pā, “to protect / to drink.”
dharmādharmodbhavau (धर्माधर्मोद्भवौ): The core matches the root mā, “to measure.”
bhoktuṃ (भोक्तुं): to enjoy; Infinitive of bhuj, “to enjoy, to eat.” To enjoy.
jantur (जन्तुर्): The core matches the root jan, “to be born.”
dehādim (देहादिम्): dehādim is used as a grammatical form in this verse.
ṛcchati (ऋच्छति): ṛcchati is used as a grammatical form in this verse.

सर्वस्यैव हि भूपाल जन्तोः सर्वत्र कारणम् धर्माधर्मौ यतस् तस्मात् कारणं पृच्छ्यते कुतः

sarvasyaiva hi bhūpāla jantoḥ sarvatra kāraṇam dharmādharmau yatas tasmāt kāraṇaṃ pṛcchyate kutaḥ

[2.13.78] for all the causing therefore the causing from where

Word make-up

sarvasyaiva (सर्वस्यैव): The core matches the root vas, “to dwell.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
jantoḥ (जन्तोः): The core matches the root jan, “to be born.”
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.
dharmādharmau (धर्माधर्मौ): The core matches the root mā, “to measure.”
yatas (यतस्): The core matches the root as, “to be.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
pṛcchyate (पृच्छ्यते): pṛcchyate is used as a grammatical form in this verse.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”

धर्माधर्मौ न संदेहः सर्वकार्येषु कारणम् उपभोगनिमित्तं च देहीदेशान्तरागमः

dharmādharmau na saṃdehaḥ sarvakāryeṣu kāraṇam upabhoganimittaṃ ca dehīdeśāntarāgamaḥ

[2.13.79] not the body the causing and

Word make-up

dharmādharmau (धर्माधर्मौ): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
saṃdehaḥ (संदेहः): the body; saṃ- (“together”) joined to dehaḥ. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means saṃ + that sense.
sarvakāryeṣu (सर्वकार्येषु): sarvakāryeṣu is used as a grammatical form in this verse.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.
upabhoganimittaṃ (उपभोगनिमित्तं): The core matches the root an, “to breathe.” upa- (“near, toward”) + bhoganimittaṃ.
ca (च): and; Enclitic particle: “and, also.”
dehīdeśāntarāgamaḥ (देहीदेशान्तरागमः): The core matches the root gam, “to go.”

यत् त्व् एतद् भवता प्रोक्तं को ऽहम् इत्य् एतद् आत्मनः वक्तुं न शक्यते श्रोतुं तन् ममेच्छा प्रवर्तते

yat tv etad bhavatā proktaṃ ko 'ham ity etad ātmanaḥ vaktuṃ na śakyate śrotuṃ tan mamecchā pravartate

[2.13.80] which this spoken forth this the self to tell not turns

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tv (त्व्): tv is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
proktaṃ (प्रोक्तं): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
ko (को): ko is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”
śrotuṃ (श्रोतुं): śrotuṃ is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mamecchā (ममेच्छा): mamecchā is used as a grammatical form in this verse.
pravartate (प्रवर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.

यो ऽस्ति सो ऽहम् इति ब्रह्मन् कथं वक्तुं न शक्यते आत्मन्य् एव न दोषाय शब्दो ऽहम् इति यो द्विज

yo 'sti so 'ham iti brahman kathaṃ vaktuṃ na śakyate ātmany eva na doṣāya śabdo 'ham iti yo dvija

[2.13.81] thus that-which-is-vast (brahman) how to tell not just not fault thus twice-born

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
kathaṃ (कथं): how; ka- + tham: “how?”
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
na (न): not; Negation: “not.”
doṣāya (दोषाय): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
śabdo (शब्दो): śabdo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
yo (यो): yo is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

शब्दो ऽहम् इति दोषाय नात्मन्य् एष तथैव तत् अनात्मन्य् आत्मविज्ञानं शब्दो वा भ्रान्तिलक्षणः

śabdo 'ham iti doṣāya nātmany eṣa tathaiva tat anātmany ātmavijñānaṃ śabdo vā bhrāntilakṣaṇaḥ

[2.13.82] thus fault this one likewise that or

Word make-up

śabdo (शब्दो): śabdo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
doṣāya (दोषाय): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
nātmany (नात्मन्य्): The core matches the root man, “to think.”
eṣa (एष): this one; Masculine of etad: “this one.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
anātmany (अनात्मन्य्): The core matches the root man, “to think.” a- (“not”) + nātmany.
ātmavijñānaṃ (आत्मविज्ञानं): The core matches the root jñā, “to know.” ā- (“unto, fully”) + tmavijñānaṃ.
śabdo (शब्दो): śabdo is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
bhrāntilakṣaṇaḥ (भ्रान्तिलक्षणः): bhrāntilakṣaṇaḥ is used as a grammatical form in this verse.

जिह्वा ब्रवीत्य् अहम् इति दन्तौष्ठौ तालुकं नृप एते नाहं यतः सर्वे वाङ्निष्पादनहेतवः

jihvā bravīty aham iti dantauṣṭhau tālukaṃ nṛpa ete nāhaṃ yataḥ sarve vāṅniṣpādanahetavaḥ

[2.13.83] I thus these which all

Word make-up

jihvā (जिह्वा): The core matches the root ji, “to conquer.”
bravīty (ब्रवीत्य्): bravīty is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
dantauṣṭhau (दन्तौष्ठौ): The core matches the root an, “to breathe.”
tālukaṃ (तालुकं): tālukaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
vāṅniṣpādanahetavaḥ (वाङ्निष्पादनहेतवः): The core matches the root pā, “to protect / to drink.”

किं हेतुभिर् वदत्य् एषा वाग् एवाहम् इति स्वयम् तथापि वाङ् नाहम् एतद् वक्तुम् इत्थं न युज्यते

kiṃ hetubhir vadaty eṣā vāg evāham iti svayam tathāpi vāṅ nāham etad vaktum itthaṃ na yujyate

[2.13.84] what this one thus oneself this to tell not yoked

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
hetubhir (हेतुभिर्): hetubhir is used as a grammatical form in this verse.
vadaty (वदत्य्): The core matches the root vad, “to say.”
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
vāg (वाग्): vāg is used as a grammatical form in this verse.
evāham (एवाहम्): evāham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
tathāpi (तथापि): The core matches the root āp, “to reach.”
vāṅ (वाङ्): vāṅ is used as a grammatical form in this verse.
nāham (नाहम्): nāham is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yujyate (युज्यते): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.

पिण्डः पृथग् यतः पुंसः शिरःपाण्यादिलक्षणः ततो ऽहम् इति कुत्रैतां संज्ञां राजन् करोम्य् अहम्

piṇḍaḥ pṛthag yataḥ puṃsaḥ śiraḥpāṇyādilakṣaṇaḥ tato 'ham iti kutraitāṃ saṃjñāṃ rājan karomy aham

[2.13.85] which that thus named king I

Word make-up

piṇḍaḥ (पिण्डः): piṇḍaḥ is used as a grammatical form in this verse.
pṛthag (पृथग्): pṛthag is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
śiraḥpāṇyādilakṣaṇaḥ (शिरःपाण्यादिलक्षणः): The core matches the root yā, “to go.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kutraitāṃ (कुत्रैतां): kutraitāṃ is used as a grammatical form in this verse.
saṃjñāṃ (संज्ञां): named; Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.
rājan (राजन्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
karomy (करोम्य्): karomy is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

यद्य् अन्यो ऽस्ति परः को ऽपि मत्तः पार्थिवसत्तम तदैषो ऽहम् अयं चान्यो वक्तुम् एवम् अपीष्यते

yady anyo 'sti paraḥ ko 'pi mattaḥ pārthivasattama tadaiṣo 'ham ayaṃ cānyo vaktum evam apīṣyate

[2.13.86] another beyond from me this to tell just a- (“not”) + pīṣyate

Word make-up

yady (यद्य्): yady is used as a grammatical form in this verse.
anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
ko (को): ko is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
mattaḥ (मत्तः): from me; Ablative of asmad: from me.
pārthivasattama (पार्थिवसत्तम): The core matches the root vas, “to dwell.”
tadaiṣo (तदैषो): The core matches the root iṣ, “to wish, to send.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
cānyo (चान्यो): cānyo is used as a grammatical form in this verse.
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
apīṣyate (अपीष्यते): a- (“not”) + pīṣyate; a- (“not”) + pīṣyate.

यदा समस्तदेहेषु पुमान् एको व्यवस्थितः तदा हि को भवान् को ऽहम् इत्य् एतद् विफलं वचः

yadā samastadeheṣu pumān eko vyavasthitaḥ tadā hi ko bhavān ko 'ham ity etad viphalaṃ vacaḥ

[2.13.87] when one then for you this fruit

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
samastadeheṣu (समस्तदेहेषु): The core matches the root as, “to be.” sam- (“together”) + astadeheṣu.
pumān (पुमान्): The core matches the root mā, “to measure.”
eko (एको): one; Inflected from eka. eka: one. The one, a single.
vyavasthitaḥ (व्यवस्थितः): The core matches the root vas, “to dwell.”
tadā (तदा): then; ta- + dā: “at that time, then.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
ko (को): ko is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
ko (को): ko is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
viphalaṃ (विफलं): fruit; vi- (“apart, asunder”) joined to phalaṃ. Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score. Together the form means vi + that sense.
vacaḥ (वचः): The core matches the root vac, “to speak.”

त्वं राजा शिबिका चेयम् वयं वाहाः पुरःसराः अयं च भवतो लोको न सद् एतन् नृपोच्यते

tvaṃ rājā śibikā ceyam vayaṃ vāhāḥ puraḥsarāḥ ayaṃ ca bhavato loko na sad etan nṛpocyate

[2.13.88] you king this and world not

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
ceyam (चेयम्): ceyam is used as a grammatical form in this verse.
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
vāhāḥ (वाहाः): vāhāḥ is used as a grammatical form in this verse.
puraḥsarāḥ (पुरःसराः): puraḥsarāḥ is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
ca (च): and; Enclitic particle: “and, also.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
loko (लोको): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
na (न): not; Negation: “not.”
sad (सद्): The core matches the root sad, “to sit.”
etan (एतन्): The core matches the root tan, “to stretch.”
nṛpocyate (नृपोच्यते): nṛpocyate is used as a grammatical form in this verse.

वृक्षाद् दारु ततश् चेयं शिबिका त्वदधिष्ठिता क्व वृक्षसंज्ञा याता स्याद् दारुसंज्ञाथ वा नृप

vṛkṣād dāru tataś ceyaṃ śibikā tvadadhiṣṭhitā kva vṛkṣasaṃjñā yātā syād dārusaṃjñātha vā nṛpa

[2.13.89] or

Word make-up

vṛkṣād (वृक्षाद्): The core matches the root vṛ, “to cover / to choose.”
dāru (दारु): The core matches the root dā, “to give.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ceyaṃ (चेयं): ceyaṃ is used as a grammatical form in this verse.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
tvadadhiṣṭhitā (त्वदधिष्ठिता): The core matches the root vad, “to say.”
kva (क्व): kva is used as a grammatical form in this verse.
vṛkṣasaṃjñā (वृक्षसंज्ञा): The core matches the root jñā, “to know.”
yātā (याता): The core matches the root yā, “to go.”
syād (स्याद्): The core matches the root yā, “to go.”
dārusaṃjñātha (दारुसंज्ञाथ): The core matches the root jñā, “to know.”
vā (वा): or; Particle: “or.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

वृक्षारूढो महाराजो नायं वदति ते जनः न च दारुणि सर्वस् त्वां ब्रवीति शिबिकागतम्

vṛkṣārūḍho mahārājo nāyaṃ vadati te janaḥ na ca dāruṇi sarvas tvāṃ bravīti śibikāgatam

[2.13.90] you not and all you

Word make-up

vṛkṣārūḍho (वृक्षारूढो): The core matches the root vṛ, “to cover / to choose.”
mahārājo (महाराजो): The core matches the root rāj, “to shine, to rule.”
nāyaṃ (नायं): nāyaṃ is used as a grammatical form in this verse.
vadati (वदति): The core matches the root vad, “to say.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
janaḥ (जनः): The core matches the root jan, “to be born.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
dāruṇi (दारुणि): The core matches the root dā, “to give.”
sarvas (सर्वस्): all; sarva: whole, all. The entire, not a leftover.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
śibikāgatam (शिबिकागतम्): śibikāgatam is used as a grammatical form in this verse.

शिबिकादारुसंघातो रचनास्थितिसंस्थितिः अन्विष्यतां नृपश्रेष्ठ तद्भेदे शिबिका त्वया

śibikādārusaṃghāto racanāsthitisaṃsthitiḥ anviṣyatāṃ nṛpaśreṣṭha tadbhede śibikā tvayā

[2.13.91] by you

Word make-up

śibikādārusaṃghāto (शिबिकादारुसंघातो): The core matches the root dā, “to give.”
racanāsthitisaṃsthitiḥ (रचनास्थितिसंस्थितिः): The core matches the root ās, “to sit.”
anviṣyatāṃ (अन्विष्यतां): The core matches the root iṣ, “to wish, to send.” a- (“not”) + nviṣyatāṃ.
nṛpaśreṣṭha (नृपश्रेष्ठ): nṛpaśreṣṭha is used as a grammatical form in this verse.
tadbhede (तद्भेदे): tadbhede is used as a grammatical form in this verse.
śibikā (शिबिका): śibikā is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

एवं छत्रशलाकानां पृथग्भावो विमृश्यताम् क्व यातं छत्रम् इत्य् एष न्यायस् त्वयि तथा मयि

evaṃ chatraśalākānāṃ pṛthagbhāvo vimṛśyatām kva yātaṃ chatram ity eṣa nyāyas tvayi tathā mayi

[2.13.92] just this one in you so in me

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
chatraśalākānāṃ (छत्रशलाकानां): chatraśalākānāṃ is used as a grammatical form in this verse.
pṛthagbhāvo (पृथग्भावो): pṛthagbhāvo is used as a grammatical form in this verse.
vimṛśyatām (विमृश्यताम्): The core matches the root mṛ, “to die.” vi- (“apart, asunder”) + mṛśyatām.
kva (क्व): kva is used as a grammatical form in this verse.
yātaṃ (यातं): The core matches the root yā, “to go.”
chatram (छत्रम्): The core matches the root ram, “to rest, to delight.”
ity (इत्य्): ity is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
nyāyas (न्यायस्): The core matches the root yā, “to go.”
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
tathā (तथा): so; ta- + thā: “in that way, so.”
mayi (मयि): in me; Locative of asmad: “in me.”

पुमान् स्त्री गौर् अयं वाजी कुञ्जरो विहगस् तरुः देहेषु लोकसंज्ञेयं विज्ञेया कर्महेतुषु

pumān strī gaur ayaṃ vājī kuñjaro vihagas taruḥ deheṣu lokasaṃjñeyaṃ vijñeyā karmahetuṣu

[2.13.93] this the body knowing

Word make-up

pumān (पुमान्): The core matches the root mā, “to measure.”
strī (स्त्री): strī is used as a grammatical form in this verse.
gaur (गौर्): gaur is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
vājī (वाजी): vājī is used as a grammatical form in this verse.
kuñjaro (कुञ्जरो): kuñjaro is used as a grammatical form in this verse.
vihagas (विहगस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + hagas.
taruḥ (तरुः): taruḥ is used as a grammatical form in this verse.
deheṣu (देहेषु): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
lokasaṃjñeyaṃ (लोकसंज्ञेयं): The core matches the root lok, “to see, to shine.”
vijñeyā (विज्ञेया): knowing; vi- (“apart, asunder”) joined to jñeyā. From jñā, “to know.” Having known; knows; to-be-known. Together the form means vi + that sense.
karmahetuṣu (कर्महेतुषु): karmahetuṣu is used as a grammatical form in this verse.

पुमान् न देवो न नरो न पशुर् न च पादपः शरीराकृतिभेदास् तु भूपैते कर्मयोनयः

pumān na devo na naro na paśur na ca pādapaḥ śarīrākṛtibhedās tu bhūpaite karmayonayaḥ

[2.13.94] not shining one not a man not not and but

Word make-up

pumān (पुमान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
na (न): not; Negation: “not.”
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
na (न): not; Negation: “not.”
paśur (पशुर्): paśur is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
pādapaḥ (पादपः): The core matches the root pā, “to protect / to drink.”
śarīrākṛtibhedās (शरीराकृतिभेदास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhūpaite (भूपैते): The core matches the root bhū, “to be, to come to be.”
karmayonayaḥ (कर्मयोनयः): karmayonayaḥ is used as a grammatical form in this verse.

वस्तु राजेति यल् लोके यच् च राजभटात्मकम् तथान्यच् च नृपेत्थं तन् न सत्संकल्पनामयम्

vastu rājeti yal loke yac ca rājabhaṭātmakam tathānyac ca nṛpetthaṃ tan na satsaṃkalpanāmayam

[2.13.95] world and and not

Word make-up

vastu (वस्तु): The core matches the root vas, “to dwell.”
rājeti (राजेति): The core matches the root rāj, “to shine, to rule.”
yal (यल्): yal is used as a grammatical form in this verse.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rājabhaṭātmakam (राजभटात्मकम्): The core matches the root rāj, “to shine, to rule.”
tathānyac (तथान्यच्): tathānyac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nṛpetthaṃ (नृपेत्थं): nṛpetthaṃ is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
satsaṃkalpanāmayam (सत्संकल्पनामयम्): The core matches the root an, “to breathe.”

यत् तु कालान्तरेणापि नान्यसंज्ञाम् उपैति वै परिणामादिसंभूतं तद् वस्तु नृप तच् च किम्

yat tu kālāntareṇāpi nānyasaṃjñām upaiti vai pariṇāmādisaṃbhūtaṃ tad vastu nṛpa tac ca kim

[2.13.96] which but thus indeed that and what

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kālāntareṇāpi (कालान्तरेणापि): The core matches the root āp, “to reach.”
nānyasaṃjñām (नान्यसंज्ञाम्): The core matches the root jñā, “to know.”
upaiti (उपैति): thus; upa- (“near, toward”) joined to iti. Quotative particle: “thus” — closes speech or thought. Together the form means upa + that sense.
vai (वै): indeed; Particle of emphasis: “indeed.”
pariṇāmādisaṃbhūtaṃ (परिणामादिसंभूतं): The core matches the root bhū, “to be, to come to be.” pari- (“around”) + ṇāmādisaṃbhūtaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vastu (वस्तु): The core matches the root vas, “to dwell.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kim (किम्): what; Neuter interrogative: “what? why?”

त्वं राजा सर्वलोकस्य पितुः पुत्रो रिपो रिपुः पत्न्याः पतिः पिता सूनोः कं त्वां भूप वदाम्य् अहम्

tvaṃ rājā sarvalokasya pituḥ putro ripo ripuḥ patnyāḥ patiḥ pitā sūnoḥ kaṃ tvāṃ bhūpa vadāmy aham

[2.13.97] you king father father whom you I

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
sarvalokasya (सर्वलोकस्य): The core matches the root lok, “to see, to shine.”
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).
putro (पुत्रो): putro is used as a grammatical form in this verse.
ripo (रिपो): ripo is used as a grammatical form in this verse.
ripuḥ (रिपुः): ripuḥ is used as a grammatical form in this verse.
patnyāḥ (पत्न्याः): The core matches the root pat, “to fall.”
patiḥ (पतिः): The core matches the root pat, “to fall.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
sūnoḥ (सूनोः): sūnoḥ is used as a grammatical form in this verse.
kaṃ (कं): whom; Accusative of ka-: “whom?”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
vadāmy (वदाम्य्): The core matches the root vad, “to say.”
aham (अहम्): ”; Nominative of asmad: “I.”

त्वं किम् एतच् छिरः किं नु शिरस् तव तथोदरम् किम् उ पादादिकं त्वं वै तवैतत् किं महीपते

tvaṃ kim etac chiraḥ kiṃ nu śiras tava tathodaram kim u pādādikaṃ tvaṃ vai tavaitat kiṃ mahīpate

[2.13.98] you what what head your what you indeed what

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kim (किम्): what; Neuter interrogative: “what? why?”
etac (एतच्): etac is used as a grammatical form in this verse.
chiraḥ (छिरः): chiraḥ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
nu (नु): nu is used as a grammatical form in this verse.
śiras (शिरस्): head; śiras: head. mūrdhan: head, peak.
tava (तव): your; Genitive of yuṣmad: “your.”
tathodaram (तथोदरम्): The core matches the root ram, “to rest, to delight.”
kim (किम्): what; Neuter interrogative: “what? why?”
u (उ): u is used as a grammatical form in this verse.
pādādikaṃ (पादादिकं): The core matches the root pā, “to protect / to drink.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tavaitat (तवैतत्): tavaitat is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
mahīpate (महीपते): The core matches the root pat, “to fall.”

समस्तावयवेभ्यस् त्वं पृथग् भूप व्यवस्थितः को ऽहम् इत्य् एव निपुणो भूत्वा चिन्तय पार्थिव

samastāvayavebhyas tvaṃ pṛthag bhūpa vyavasthitaḥ ko 'ham ity eva nipuṇo bhūtvā cintaya pārthiva

[2.13.99] you just ni- (“down, in”) + puṇo having come to be

Word make-up

samastāvayavebhyas (समस्तावयवेभ्यस्): The core matches the root as, “to be.” sam- (“together”) + astāvayavebhyas.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pṛthag (पृथग्): pṛthag is used as a grammatical form in this verse.
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
vyavasthitaḥ (व्यवस्थितः): The core matches the root vas, “to dwell.”
ko (को): ko is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
nipuṇo (निपुणो): ni- (“down, in”) + puṇo; ni- (“down, in”) + puṇo.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
cintaya (चिन्तय): The core matches the root cint, “to think.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

एवं व्यवस्थिते तत्त्वे मयाहम् इति भाषितुम् पृथक्करणनिष्पाद्यं शक्यते नृपते कथम्

evaṃ vyavasthite tattve mayāham iti bhāṣitum pṛthakkaraṇaniṣpādyaṃ śakyate nṛpate katham

[2.13.100] just that-ness thus how

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
vyavasthite (व्यवस्थिते): The core matches the root vas, “to dwell.”
tattve (तत्त्वे): that-ness; Inflected from tattva. tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
mayāham (मयाहम्): The core matches the root yā, “to go.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
bhāṣitum (भाषितुम्): bhāṣitum is used as a grammatical form in this verse.
pṛthakkaraṇaniṣpādyaṃ (पृथक्करणनिष्पाद्यं): The core matches the root pā, “to protect / to drink.”
śakyate (शक्यते): The core matches the root śak, “to be able.”
nṛpate (नृपते): The core matches the root pat, “to fall.”
katham (कथम्): how; ka- + tham: “how?”

Viṣṇu Purāṇa

Dvitīya Aṃśa, Trayodaśa Adhyāya

Devanagari scan