Dvitīya Aṃśa, Dvādaśa Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे एकादशो ऽध्यायः रथस् त्रिचक्रः सोमस्य कुन्दाभास् तस्य वाजिनः वामदक्षिणतो युक्ता दश तेन चरत्य् असौ

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe ekādaśo 'dhyāyaḥ ]] rathas tricakraḥ somasya kundābhās tasya vājinaḥ vāmadakṣiṇato yuktā daśa tena caraty asau

[2.12.1] chariot the moon of that yoked ten by that

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekādaśo (एकादशो): ekādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
rathas (रथस्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
tricakraḥ (त्रिचक्रः): tricakraḥ is used as a grammatical form in this verse.
somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
kundābhās (कुन्दाभास्): The core matches the root ās, “to sit.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vājinaḥ (वाजिनः): The core matches the root ji, “to conquer.”
vāmadakṣiṇato (वामदक्षिणतो): The core matches the root kṣi, “to dwell / to destroy.”
yuktā (युक्ता): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
daśa (दश): ten; daśan: ten.
tena (तेन): by that; Instrumental of tad: “by that.”
caraty (चरत्य्): The core matches the root car, “to move.”
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.

वीथ्याश्रयाणि ऋक्षाणि ध्रुवाधारेण वेगिना ह्रासवृद्धिक्रमस् तस्य रश्मीनां सवितुर् यथा

vīthyāśrayāṇi ṛkṣāṇi dhruvādhāreṇa veginā hrāsavṛddhikramas tasya raśmīnāṃ savitur yathā

[2.12.2] of that as

Word make-up

vīthyāśrayāṇi (वीथ्याश्रयाणि): The core matches the root yā, “to go.”
ṛkṣāṇi (ऋक्षाणि): ṛkṣāṇi is used as a grammatical form in this verse.
dhruvādhāreṇa (ध्रुवाधारेण): The core matches the root dhā, “to place.”
veginā (वेगिना): veginā is used as a grammatical form in this verse.
hrāsavṛddhikramas (ह्रासवृद्धिक्रमस्): The core matches the root kram, “to step.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
raśmīnāṃ (रश्मीनां): raśmīnāṃ is used as a grammatical form in this verse.
savitur (सवितुर्): savitur is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

अर्कस्येव हि तस्याश्वाः सकृद्युक्ता वहन्ति ते कल्पम् एकं मुनिश्रेष्ठ वारिगर्भसमुद्भवाः

arkasyeva hi tasyāśvāḥ sakṛdyuktā vahanti te kalpam ekaṃ muniśreṣṭha vārigarbhasamudbhavāḥ

[2.12.3] for you one

Word make-up

arkasyeva (अर्कस्येव): The core matches the root as, “to be.” a- (“not”) + rkasyeva.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tasyāśvāḥ (तस्याश्वाः): The core matches the root yā, “to go.”
sakṛdyuktā (सकृद्युक्ता): The core matches the root kṛ, “to do, to make.”
vahanti (वहन्ति): The core matches the root vah, “to carry.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kalpam (कल्पम्): kalpam is used as a grammatical form in this verse.
ekaṃ (एकं): one; eka: one. The one, a single.
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
vārigarbhasamudbhavāḥ (वारिगर्भसमुद्भवाः): The core matches the root mud, “to be glad.”

क्षीणं पीतं सुरैः सोमम् आप्याययति दीप्तिमान् मैत्रेयैककलं सन्तं रश्मिनैकेन भास्करः

kṣīṇaṃ pītaṃ suraiḥ somam āpyāyayati dīptimān maitreyaikakalaṃ santaṃ raśminaikena bhāskaraḥ

[2.12.4] shining one the moon

Word make-up

kṣīṇaṃ (क्षीणं): kṣīṇaṃ is used as a grammatical form in this verse.
pītaṃ (पीतं): pītaṃ is used as a grammatical form in this verse.
suraiḥ (सुरैः): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
somam (सोमम्): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
āpyāyayati (आप्याययति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyayati.
dīptimān (दीप्तिमान्): The core matches the root dīp, “to shine.”
maitreyaikakalaṃ (मैत्रेयैककलं): maitreyaikakalaṃ is used as a grammatical form in this verse.
santaṃ (सन्तं): The core matches the root an, “to breathe.”
raśminaikena (रश्मिनैकेन): raśminaikena is used as a grammatical form in this verse.
bhāskaraḥ (भास्करः): The core matches the root ās, “to sit.”

क्रमेण येन पीतो ऽसौ देवैस् तेन निशाकरम् आप्याययत्य् अनुदिनं भास्करो वारितस्करः

krameṇa yena pīto 'sau devais tena niśākaram āpyāyayaty anudinaṃ bhāskaro vāritaskaraḥ

[2.12.5] by which by that

Word make-up

krameṇa (क्रमेण): The core matches the root kram, “to step.”
yena (येन): by which; Instrumental of yad: “by which.”
pīto (पीतो): pīto is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
devais (देवैस्): devais is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
niśākaram (निशाकरम्): The core matches the root ram, “to rest, to delight.” ni- (“down, in”) + śākaram.
āpyāyayaty (आप्याययत्य्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyayaty.
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
bhāskaro (भास्करो): The core matches the root ās, “to sit.”
vāritaskaraḥ (वारितस्करः): The core matches the root as, “to be.”

संभृतं चार्धमासेन तत् सोमस्थं सुधामृतम् पिबन्ति देवा मैत्रेय सुधाहारा यतो ऽमराः

saṃbhṛtaṃ cārdhamāsena tat somasthaṃ sudhāmṛtam pibanti devā maitreya sudhāhārā yato 'marāḥ

[2.12.6] bearing that shining one which

Word make-up

saṃbhṛtaṃ (संभृतं): bearing; saṃ- (“together”) joined to bhṛtaṃ. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means saṃ + that sense.
cārdhamāsena (चार्धमासेन): The core matches the root ās, “to sit.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
somasthaṃ (सोमस्थं): The core matches the root as, “to be.”
sudhāmṛtam (सुधामृतम्): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmṛtam.
pibanti (पिबन्ति): The core matches the root an, “to breathe.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sudhāhārā (सुधाहारा): The core matches the root dhā, “to place.” su- (“well, good”) + dhāhārā.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'marāḥ (ऽमराः): 'marāḥ is used as a grammatical form in this verse.

त्रयस् त्रिंशत्सहस्राणि त्रयस् त्रिंशच्छतानि च त्रयस् त्रिंशत् तथा देवाः पिबन्ति क्षणदाकरम्

trayas triṃśatsahasrāṇi trayas triṃśacchatāni ca trayas triṃśat tathā devāḥ pibanti kṣaṇadākaram

[2.12.7] three three and three so shining one

Word make-up

trayas (त्रयस्): three; tri: three.
triṃśatsahasrāṇi (त्रिंशत्सहस्राणि): The core matches the root as, “to be.”
trayas (त्रयस्): three; tri: three.
triṃśacchatāni (त्रिंशच्छतानि): triṃśacchatāni is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
trayas (त्रयस्): three; tri: three.
triṃśat (त्रिंशत्): triṃśat is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pibanti (पिबन्ति): The core matches the root an, “to breathe.”
kṣaṇadākaram (क्षणदाकरम्): The core matches the root ram, “to rest, to delight.”

कलाद्वयावशिष्टस् तु प्रविष्टः सूर्यमण्डलम् अमाख्यरश्मौ वसति अमावास्या ततः स्मृता

kalādvayāvaśiṣṭas tu praviṣṭaḥ sūryamaṇḍalam amākhyaraśmau vasati amāvāsyā tataḥ smṛtā

[2.12.8] but dwells then

Word make-up

kalādvayāvaśiṣṭas (कलाद्वयावशिष्टस्): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
praviṣṭaḥ (प्रविष्टः): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭaḥ.
sūryamaṇḍalam (सूर्यमण्डलम्): sūryamaṇḍalam is used as a grammatical form in this verse.
amākhyaraśmau (अमाख्यरश्मौ): The core matches the root mā, “to measure.” a- (“not”) + mākhyaraśmau.
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
amāvāsyā (अमावास्या): The core matches the root ās, “to sit.” a- (“not”) + māvāsyā.
tataḥ (ततः): then; From tad + tas: “from that, then.”
smṛtā (स्मृता): The core matches the root smṛ, “to remember.”

अप्सु तस्मिन्न् अहोरात्रे पूर्वं विशति चन्द्रमाः ततो वीरुत्सु वसति प्रयात्य् अर्कं ततः क्रमात्

apsu tasminn ahorātre pūrvaṃ viśati candramāḥ tato vīrutsu vasati prayāty arkaṃ tataḥ kramāt

[2.12.9] a- (“not”) + psu a- (“not”) + horātre that dwells a- (“not”) + rkaṃ then

Word make-up

apsu (अप्सु): a- (“not”) + psu; a- (“not”) + psu.
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
ahorātre (अहोरात्रे): a- (“not”) + horātre; a- (“not”) + horātre.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
viśati (विशति): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śati.
candramāḥ (चन्द्रमाः): The core matches the root ram, “to rest, to delight.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vīrutsu (वीरुत्सु): vīrutsu is used as a grammatical form in this verse.
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
prayāty (प्रयात्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāty.
arkaṃ (अर्कं): a- (“not”) + rkaṃ; a- (“not”) + rkaṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kramāt (क्रमात्): The core matches the root kram, “to step.”

छिनत्ति वीरुधो यस् तु वीरुत्संस्थे निशाकरे पत्रं वा पातयत्य् एकं ब्रह्महत्यां स विन्दति

chinatti vīrudho yas tu vīrutsaṃsthe niśākare patraṃ vā pātayaty ekaṃ brahmahatyāṃ sa vindati

[2.12.10] who but ni- (“down, in”) + śākare or one he vi- (“apart, asunder”) + ndati

Word make-up

chinatti (छिनत्ति): chinatti is used as a grammatical form in this verse.
vīrudho (वीरुधो): vīrudho is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vīrutsaṃsthe (वीरुत्संस्थे): vīrutsaṃsthe is used as a grammatical form in this verse.
niśākare (निशाकरे): ni- (“down, in”) + śākare; ni- (“down, in”) + śākare.
patraṃ (पत्रं): The core matches the root pat, “to fall.”
vā (वा): or; Particle: “or.”
pātayaty (पातयत्य्): The core matches the root pā, “to protect / to drink.”
ekaṃ (एकं): one; eka: one. The one, a single.
brahmahatyāṃ (ब्रह्महत्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vindati (विन्दति): vi- (“apart, asunder”) + ndati; vi- (“apart, asunder”) + ndati.

शेषे पञ्चदशे भागे किंचिच्छिष्टे कलात्मके अपराह्णे पितृगणा जघन्यं पर्युपासते

śeṣe pañcadaśe bhāge kiṃcicchiṣṭe kalātmake aparāhṇe pitṛgaṇā jaghanyaṃ paryupāsate

[2.12.11] apa- (“away”) + rāhṇe

Word make-up

śeṣe (शेषे): śeṣe is used as a grammatical form in this verse.
pañcadaśe (पञ्चदशे): pañcadaśe is used as a grammatical form in this verse.
bhāge (भागे): bhāge is used as a grammatical form in this verse.
kiṃcicchiṣṭe (किंचिच्छिष्टे): The core matches the root iṣ, “to wish, to send.”
kalātmake (कलात्मके): kalātmake is used as a grammatical form in this verse.
aparāhṇe (अपराह्णे): apa- (“away”) + rāhṇe; apa- (“away”) + rāhṇe.
pitṛgaṇā (पितृगणा): pitṛgaṇā is used as a grammatical form in this verse.
jaghanyaṃ (जघन्यं): The core matches the root han, “to strike.”
paryupāsate (पर्युपासते): The core matches the root ās, “to sit.”

पिबन्ति द्विकलं सोमं शिष्टा तस्य कला तु या सुधामृतमयी पुण्या ताम् इन्दोः पितरो मुने

pibanti dvikalaṃ somaṃ śiṣṭā tasya kalā tu yā sudhāmṛtamayī puṇyā tām indoḥ pitaro mune

[2.12.12] the moon of that but merit

Word make-up

pibanti (पिबन्ति): The core matches the root an, “to breathe.”
dvikalaṃ (द्विकलं): dvikalaṃ is used as a grammatical form in this verse.
somaṃ (सोमं): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
śiṣṭā (शिष्टा): The core matches the root iṣ, “to wish, to send.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kalā (कला): kalā is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yā (या): The core matches the root yā, “to go.”
sudhāmṛtamayī (सुधामृतमयी): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmṛtamayī.
puṇyā (पुण्या): merit; Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
tām (ताम्): tām is used as a grammatical form in this verse.
indoḥ (इन्दोः): indoḥ is used as a grammatical form in this verse.
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
mune (मुने): mune is used as a grammatical form in this verse.

निःसृतं तद् अमावास्यां गभस्तिभ्यः सुधामृतम् मासतृप्तिम् अवाप्याग्र्यां पितरः सन्ति निर्वृताः सौम्या बर्हिषदश् चैव अग्निष्वात्ताश् च ते त्रिधा

niḥsṛtaṃ tad amāvāsyāṃ gabhastibhyaḥ sudhāmṛtam māsatṛptim avāpyāgryāṃ pitaraḥ santi nirvṛtāḥ saumyā barhiṣadaś caiva agniṣvāttāś ca te tridhā

[2.12.13] that they are and you

Word make-up

niḥsṛtaṃ (निःसृतं): The core matches the root sṛ, “to flow.” ni- (“down, in”) + ḥsṛtaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
amāvāsyāṃ (अमावास्यां): The core matches the root ās, “to sit.” a- (“not”) + māvāsyāṃ.
gabhastibhyaḥ (गभस्तिभ्यः): The core matches the root as, “to be.”
sudhāmṛtam (सुधामृतम्): The core matches the root dhā, “to place.” su- (“well, good”) + dhāmṛtam.
māsatṛptim (मासतृप्तिम्): The core matches the root ās, “to sit.”
avāpyāgryāṃ (अवाप्याग्र्यां): The core matches the root āp, “to reach.” a- (“not”) + vāpyāgryāṃ.
pitaraḥ (पितरः): pitaraḥ is used as a grammatical form in this verse.
santi (सन्ति): they are; Present of as: “they are.”
nirvṛtāḥ (निर्वृताः): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtāḥ.
saumyā (सौम्या): The core matches the root yā, “to go.”
barhiṣadaś (बर्हिषदश्): The core matches the root arh, “to be worth, to ought.”
caiva (चैव): caiva is used as a grammatical form in this verse.
agniṣvāttāś (अग्निष्वात्ताश्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + gniṣvāttāś.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tridhā (त्रिधा): The core matches the root dhā, “to place.”

एवं देवान् सिते पक्षे कृष्णपक्षे तथा पितॄन् वीरुधश् चामृतमयैः शीतैर् अप्परमाणुभिः

evaṃ devān site pakṣe kṛṣṇapakṣe tathā pitṝn vīrudhaś cāmṛtamayaiḥ śītair apparamāṇubhiḥ

[2.12.14] just shining one so

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
site (सिते): site is used as a grammatical form in this verse.
pakṣe (पक्षे): pakṣe is used as a grammatical form in this verse.
kṛṣṇapakṣe (कृष्णपक्षे): The core matches the root kṛṣ, “to drag, to plough.”
tathā (तथा): so; ta- + thā: “in that way, so.”
pitṝn (पितॄन्): pitṝn is used as a grammatical form in this verse.
vīrudhaś (वीरुधश्): vīrudhaś is used as a grammatical form in this verse.
cāmṛtamayaiḥ (चामृतमयैः): The core matches the root mṛ, “to die.”
śītair (शीतैर्): The core matches the root śī, “to lie.”
apparamāṇubhiḥ (अप्परमाणुभिः): The core matches the root ram, “to rest, to delight.” a- (“not”) + pparamāṇubhiḥ.

वीरुधौषधिनिष्पत्त्या मनुष्यपशुकीटकान् आप्याययति शीतांशुः प्राकाश्याह्लादनेन तु

vīrudhauṣadhiniṣpattyā manuṣyapaśukīṭakān āpyāyayati śītāṃśuḥ prākāśyāhlādanena tu

[2.12.15] but

Word make-up

vīrudhauṣadhiniṣpattyā (वीरुधौषधिनिष्पत्त्या): The core matches the root pat, “to fall.”
manuṣyapaśukīṭakān (मनुष्यपशुकीटकान्): The core matches the root man, “to think.”
āpyāyayati (आप्याययति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyayati.
śītāṃśuḥ (शीतांशुः): The core matches the root śī, “to lie.”
prākāśyāhlādanena (प्राकाश्याह्लादनेन): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.

वाय्वग्निद्रव्यसंभूतो रथश् चन्द्रसुतस्य च पिशङ्गैस् तुरगैर् युक्तः सो ऽष्टाभिर् वायुवेगिभिः

vāyvagnidravyasaṃbhūto rathaś candrasutasya ca piśaṅgais turagair yuktaḥ so 'ṣṭābhir vāyuvegibhiḥ

[2.12.16] and yoked

Word make-up

vāyvagnidravyasaṃbhūto (वाय्वग्निद्रव्यसंभूतो): The core matches the root bhū, “to be, to come to be.”
rathaś (रथश्): rathaś is used as a grammatical form in this verse.
candrasutasya (चन्द्रसुतस्य): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
piśaṅgais (पिशङ्गैस्): The core matches the root gai, “to sing.”
turagair (तुरगैर्): The core matches the root gai, “to sing.”
yuktaḥ (युक्तः): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
so (सो): so is used as a grammatical form in this verse.
'ṣṭābhir (ऽष्टाभिर्): 'ṣṭābhir is used as a grammatical form in this verse.
vāyuvegibhiḥ (वायुवेगिभिः): vāyuvegibhiḥ is used as a grammatical form in this verse.

सवरूथः सानुकर्षो युक्तो भूसंभवैर् हयैः सोपासङ्गपताकस् तु शुक्रस्यापि रथो महान्

savarūthaḥ sānukarṣo yukto bhūsaṃbhavair hayaiḥ sopāsaṅgapatākas tu śukrasyāpi ratho mahān

[2.12.17] yoked but chariot great

Word make-up

savarūthaḥ (सवरूथः): savarūthaḥ is used as a grammatical form in this verse.
sānukarṣo (सानुकर्षो): sānukarṣo is used as a grammatical form in this verse.
yukto (युक्तो): yoked; Inflected from yukta. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
bhūsaṃbhavair (भूसंभवैर्): The core matches the root bhū, “to be, to come to be.”
hayaiḥ (हयैः): hayaiḥ is used as a grammatical form in this verse.
sopāsaṅgapatākas (सोपासङ्गपताकस्): The core matches the root pat, “to fall.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śukrasyāpi (शुक्रस्यापि): The core matches the root āp, “to reach.”
ratho (रथो): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
mahān (महान्): great; mahat: great. From mah, “to be great.”

अष्टाश्वः काञ्चनः श्रीमान् भौमस्यापि रथो महान् पद्मरागारुणैर् अश्वैः संयुक्तो वह्निसंभवैः

aṣṭāśvaḥ kāñcanaḥ śrīmān bhaumasyāpi ratho mahān padmarāgāruṇair aśvaiḥ saṃyukto vahnisaṃbhavaiḥ

[2.12.18] a- (“not”) + ṣṭāśvaḥ chariot great not tomorrow yoked

Word make-up

aṣṭāśvaḥ (अष्टाश्वः): a- (“not”) + ṣṭāśvaḥ; a- (“not”) + ṣṭāśvaḥ.
kāñcanaḥ (काञ्चनः): The core matches the root an, “to breathe.”
śrīmān (श्रीमान्): The core matches the root mā, “to measure.”
bhaumasyāpi (भौमस्यापि): The core matches the root āp, “to reach.”
ratho (रथो): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
mahān (महान्): great; mahat: great. From mah, “to be great.”
padmarāgāruṇair (पद्मरागारुणैर्): The core matches the root pad, “to go, to fall.”
aśvaiḥ (अश्वैः): not tomorrow; a- (“not”) joined to śvaiḥ. Indeclinable: “tomorrow.” Together the form means a + that sense.
saṃyukto (संयुक्तो): yoked; saṃ- (“together”) joined to yukto. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means saṃ + that sense.
vahnisaṃbhavaiḥ (वह्निसंभवैः): The core matches the root vah, “to carry.”

अष्टाभिः पाण्डरैर् युक्तैर् वाजिभिः काञ्चने रथे तस्मिंस् तिष्ठति वर्षं वै राशौ राशौ बृहस्पतिः

aṣṭābhiḥ pāṇḍarair yuktair vājibhiḥ kāñcane rathe tasmiṃs tiṣṭhati varṣaṃ vai rāśau rāśau bṛhaspatiḥ

[2.12.19] a- (“not”) + ṣṭābhiḥ chariot standing indeed

Word make-up

aṣṭābhiḥ (अष्टाभिः): a- (“not”) + ṣṭābhiḥ; a- (“not”) + ṣṭābhiḥ.
pāṇḍarair (पाण्डरैर्): The core matches the root pā, “to protect / to drink.”
yuktair (युक्तैर्): yuktair is used as a grammatical form in this verse.
vājibhiḥ (वाजिभिः): The core matches the root ji, “to conquer.”
kāñcane (काञ्चने): The core matches the root an, “to breathe.”
rathe (रथे): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
rāśau (राशौ): rāśau is used as a grammatical form in this verse.
rāśau (राशौ): rāśau is used as a grammatical form in this verse.
bṛhaspatiḥ (बृहस्पतिः): The core matches the root pat, “to fall.”

आकाशसंभवैर् अश्वैः शबलैः स्यन्दनं युतम् समारुह्य शनैर् याति मन्दगामी शनैश्चरः

ākāśasaṃbhavair aśvaiḥ śabalaiḥ syandanaṃ yutam samāruhya śanair yāti mandagāmī śanaiścaraḥ

[2.12.20] not tomorrow going

Word make-up

ākāśasaṃbhavair (आकाशसंभवैर्): The core matches the root as, “to be.” ā- (“unto, fully”) + kāśasaṃbhavair.
aśvaiḥ (अश्वैः): not tomorrow; a- (“not”) joined to śvaiḥ. Indeclinable: “tomorrow.” Together the form means a + that sense.
śabalaiḥ (शबलैः): śabalaiḥ is used as a grammatical form in this verse.
syandanaṃ (स्यन्दनं): The core matches the root an, “to breathe.”
yutam (युतम्): yutam is used as a grammatical form in this verse.
samāruhya (समारुह्य): The core matches the root mā, “to measure.” sam- (“together”) + āruhya.
śanair (शनैर्): The core matches the root an, “to breathe.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
mandagāmī (मन्दगामी): The core matches the root man, “to think.”
śanaiścaraḥ (शनैश्चरः): The core matches the root car, “to move.”

स्वर्भानोस् तुरगा ह्य् अष्टौ भृङ्गाभा धूसरं रथम् सकृद्युक्तास् तु मैत्रेय वहन्त्य् अविरतं सदा

svarbhānos turagā hy aṣṭau bhṛṅgābhā dhūsaraṃ ratham sakṛdyuktās tu maitreya vahanty avirataṃ sadā

[2.12.21] eight chariot but a- (“not”) + virataṃ always

Word make-up

svarbhānos (स्वर्भानोस्): svarbhānos is used as a grammatical form in this verse.
turagā (तुरगा): turagā is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
aṣṭau (अष्टौ): eight; aṣṭan: eight.
bhṛṅgābhā (भृङ्गाभा): The core matches the root bhṛ, “to bear.”
dhūsaraṃ (धूसरं): dhūsaraṃ is used as a grammatical form in this verse.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
sakṛdyuktās (सकृद्युक्तास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
vahanty (वहन्त्य्): The core matches the root vah, “to carry.”
avirataṃ (अविरतं): a- (“not”) + virataṃ; a- (“not”) + virataṃ.
sadā (सदा): always; sa- + dā: “always, at every time.”

आदित्यान् निःसृतो राहुः सोमं गच्छति पर्वसु आदित्यम् एति सोमाच् च पुनः सौरेषु पर्वसु

ādityān niḥsṛto rāhuḥ somaṃ gacchati parvasu ādityam eti somāc ca punaḥ saureṣu parvasu

[2.12.22] the moon going ā- (“unto, fully”) + dityam and again

Word make-up

ādityān (आदित्यान्): The core matches the root yā, “to go.” ā- (“unto, fully”) + dityān.
niḥsṛto (निःसृतो): The core matches the root sṛ, “to flow.” ni- (“down, in”) + ḥsṛto.
rāhuḥ (राहुः): The core matches the root hu, “to pour the offering.”
somaṃ (सोमं): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
gacchati (गच्छति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
parvasu (पर्वसु): The core matches the root vas, “to dwell.”
ādityam (आदित्यम्): ā- (“unto, fully”) + dityam; ā- (“unto, fully”) + dityam.
eti (एति): eti is used as a grammatical form in this verse.
somāc (सोमाच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
punaḥ (पुनः): again; Adverb: “again, back.”
saureṣu (सौरेषु): saureṣu is used as a grammatical form in this verse.
parvasu (पर्वसु): The core matches the root vas, “to dwell.”

तथा केतुरथस्याश्वा अष्टौ ते वातरंहसः पलालधूमवर्णाभा लाक्षारसनिभारुणाः

tathā keturathasyāśvā aṣṭau te vātaraṃhasaḥ palāladhūmavarṇābhā lākṣārasanibhāruṇāḥ

[2.12.23] so eight you

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
keturathasyāśvā (केतुरथस्याश्वा): The core matches the root yā, “to go.”
aṣṭau (अष्टौ): eight; aṣṭan: eight.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vātaraṃhasaḥ (वातरंहसः): The core matches the root as, “to be.”
palāladhūmavarṇābhā (पलालधूमवर्णाभा): palāladhūmavarṇābhā is used as a grammatical form in this verse.
lākṣārasanibhāruṇāḥ (लाक्षारसनिभारुणाः): The core matches the root as, “to be.”

एते मया ग्रहाणां वै तवाख्याता रथा नव सर्वे ध्रुवे महाभाग प्रबद्धा वायुरश्मिभिः

ete mayā grahāṇāṃ vai tavākhyātā rathā nava sarve dhruve mahābhāga prabaddhā vāyuraśmibhiḥ

[2.12.24] these by me indeed chariot nine all

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
mayā (मया): by me; Instrumental of asmad: “by me.”
grahāṇāṃ (ग्रहाणां): The core matches the root grah, “to grasp.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tavākhyātā (तवाख्याता): The core matches the root yā, “to go.”
rathā (रथा): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
nava (नव): nine; navan: nine. Also nava “new.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
dhruve (ध्रुवे): dhruve is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
prabaddhā (प्रबद्धा): The core matches the root dhā, “to place.” pra- (“forth, forward”) + baddhā.
vāyuraśmibhiḥ (वायुरश्मिभिः): vāyuraśmibhiḥ is used as a grammatical form in this verse.

ग्रहर्क्षताराधिष्ण्यानि ध्रुवे बद्धान्य् अशेषतः भ्रमन्त्य् उचितचारेण मैत्रेयानिलरश्मिभिः

graharkṣatārādhiṣṇyāni dhruve baddhāny aśeṣataḥ bhramanty ucitacāreṇa maitreyānilaraśmibhiḥ

[2.12.25] a- (“not”) + śeṣataḥ

Word make-up

graharkṣatārādhiṣṇyāni (ग्रहर्क्षताराधिष्ण्यानि): The core matches the root grah, “to grasp.”
dhruve (ध्रुवे): dhruve is used as a grammatical form in this verse.
baddhāny (बद्धान्य्): The core matches the root dhā, “to place.”
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.
bhramanty (भ्रमन्त्य्): The core matches the root ram, “to rest, to delight.”
ucitacāreṇa (उचितचारेण): The core matches the root cit, “to perceive, to notice.”
maitreyānilaraśmibhiḥ (मैत्रेयानिलरश्मिभिः): The core matches the root yā, “to go.”

यावन्त्यश् चैव तारास् तास् तावन्तो वातरश्मयः सर्वे ध्रुवे निबद्धास् ते भ्रमन्तो भ्रामयन्ति तम्

yāvantyaś caiva tārās tās tāvanto vātaraśmayaḥ sarve dhruve nibaddhās te bhramanto bhrāmayanti tam

[2.12.26] all you him

Word make-up

yāvantyaś (यावन्त्यश्): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
tārās (तारास्): The core matches the root ās, “to sit.”
tās (तास्): The core matches the root ās, “to sit.”
tāvanto (तावन्तो): The core matches the root an, “to breathe.”
vātaraśmayaḥ (वातरश्मयः): vātaraśmayaḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
dhruve (ध्रुवे): dhruve is used as a grammatical form in this verse.
nibaddhās (निबद्धास्): The core matches the root dhā, “to place.” ni- (“down, in”) + baddhās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhramanto (भ्रमन्तो): The core matches the root ram, “to rest, to delight.”
bhrāmayanti (भ्रामयन्ति): The core matches the root an, “to breathe.”
tam (तम्): him; Accusative masculine of tad: “him, that.”

तैलपीडा यथा चक्रं भ्रमन्तो भ्रामयन्ति वै तथा भ्रमन्ति ज्योतींषि वातविद्धानि सर्वशः

tailapīḍā yathā cakraṃ bhramanto bhrāmayanti vai tathā bhramanti jyotīṃṣi vātaviddhāni sarvaśaḥ

[2.12.27] as indeed so all

Word make-up

tailapīḍā (तैलपीडा): tailapīḍā is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
bhramanto (भ्रमन्तो): The core matches the root ram, “to rest, to delight.”
bhrāmayanti (भ्रामयन्ति): The core matches the root an, “to breathe.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bhramanti (भ्रमन्ति): The core matches the root ram, “to rest, to delight.”
jyotīṃṣi (ज्योतींषि): jyotīṃṣi is used as a grammatical form in this verse.
vātaviddhāni (वातविद्धानि): The core matches the root vid, “to know / to find.”
sarvaśaḥ (सर्वशः): all; sarva: whole, all. The entire, not a leftover.

अलातचक्रवद् यान्ति वातचक्रेरितानि तु यस्माज् ज्योतींषि वहति प्रवहस् तेन स स्मृतः

alātacakravad yānti vātacakreritāni tu yasmāj jyotīṃṣi vahati pravahas tena sa smṛtaḥ

[2.12.28] going but by that he

Word make-up

alātacakravad (अलातचक्रवद्): The core matches the root vad, “to say.” a- (“not”) + lātacakravad.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
vātacakreritāni (वातचक्रेरितानि): vātacakreritāni is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yasmāj (यस्माज्): The core matches the root mā, “to measure.”
jyotīṃṣi (ज्योतींषि): jyotīṃṣi is used as a grammatical form in this verse.
vahati (वहति): The core matches the root vah, “to carry.”
pravahas (प्रवहस्): The core matches the root vah, “to carry.” pra- (“forth, forward”) + vahas.
tena (तेन): by that; Instrumental of tad: “by that.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

शिशुमारस् तु यः प्रोक्तः स ध्रुवो यत्र तिष्ठति संनिवेशं च तस्यापि शृणुष्व मुनिसत्तम

śiśumāras tu yaḥ proktaḥ sa dhruvo yatra tiṣṭhati saṃniveśaṃ ca tasyāpi śṛṇuṣva munisattama

[2.12.29] but who spoken forth he where standing saṃ- (“together”) + niveśaṃ and

Word make-up

śiśumāras (शिशुमारस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
proktaḥ (प्रोक्तः): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dhruvo (ध्रुवो): dhruvo is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
saṃniveśaṃ (संनिवेशं): saṃ- (“together”) + niveśaṃ; saṃ- (“together”) + niveśaṃ.
ca (च): and; Enclitic particle: “and, also.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

यद् अह्ना कुरुते पापं दृष्ट्वा तं निशि मुच्यते यावन्त्यश् चैव तारास् ताः शिशुमाराश्रिता दिवि तावन्त्य् एव तु वर्षाणि जीवत्य् अभ्यधिकानि च

yad ahnā kurute pāpaṃ dṛṣṭvā taṃ niśi mucyate yāvantyaś caiva tārās tāḥ śiśumārāśritā divi tāvanty eva tu varṣāṇi jīvaty abhyadhikāni ca

[2.12.30] which a- (“not”) + hnā does ill-deed seeing him just but a- (“not”) + bhyadhikāni and

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ahnā (अह्ना): a- (“not”) + hnā; a- (“not”) + hnā.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
pāpaṃ (पापं): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
niśi (निशि): niśi is used as a grammatical form in this verse.
mucyate (मुच्यते): The core matches the root muc, “to release.”
yāvantyaś (यावन्त्यश्): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
tārās (तारास्): The core matches the root ās, “to sit.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
śiśumārāśritā (शिशुमाराश्रिता): The core matches the root śri, “to lean.”
divi (दिवि): The core matches the root div, “to shine.”
tāvanty (तावन्त्य्): The core matches the root an, “to breathe.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
varṣāṇi (वर्षाणि): varṣāṇi is used as a grammatical form in this verse.
jīvaty (जीवत्य्): The core matches the root jīv, “to live.”
abhyadhikāni (अभ्यधिकानि): a- (“not”) + bhyadhikāni; a- (“not”) + bhyadhikāni.
ca (च): and; Enclitic particle: “and, also.”

उत्तानपादस् तस्याथ विज्ञेयो ह्य् उत्तरो हनुः यज्ञो ऽधरश् च विज्ञेयो धर्मो मूर्धानम् आश्रितः

uttānapādas tasyātha vijñeyo hy uttaro hanuḥ yajño 'dharaś ca vijñeyo dharmo mūrdhānam āśritaḥ

[2.12.31] knowing ut- (“up, out”) + taro offering and knowing that which holds

Word make-up

uttānapādas (उत्तानपादस्): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + tānapādas.
tasyātha (तस्याथ): The core matches the root yā, “to go.”
vijñeyo (विज्ञेयो): knowing; vi- (“apart, asunder”) joined to jñeyo. From jñā, “to know.” Having known; knows; to-be-known. Together the form means vi + that sense.
hy (ह्य्): hy is used as a grammatical form in this verse.
uttaro (उत्तरो): ut- (“up, out”) + taro; ut- (“up, out”) + taro.
hanuḥ (हनुः): The core matches the root han, “to strike.”
yajño (यज्ञो): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
'dharaś (ऽधरश्): 'dharaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vijñeyo (विज्ञेयो): knowing; vi- (“apart, asunder”) joined to jñeyo. From jñā, “to know.” Having known; knows; to-be-known. Together the form means vi + that sense.
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
mūrdhānam (मूर्धानम्): The core matches the root nam, “to bow.”
āśritaḥ (आश्रितः): The core matches the root śri, “to lean.” ā- (“unto, fully”) + śritaḥ.

हृदि नारायणश् चास्ते अश्विनौ पूर्वपादयोः वरुणश् चार्यमा चैव पश्चिमे तस्य सक्थिनी

hṛdi nārāyaṇaś cāste aśvinau pūrvapādayoḥ varuṇaś cāryamā caiva paścime tasya sakthinī

[2.12.32] heart a- (“not”) + śvinau of that

Word make-up

hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
nārāyaṇaś (नारायणश्): nārāyaṇaś is used as a grammatical form in this verse.
cāste (चास्ते): The core matches the root ās, “to sit.”
aśvinau (अश्विनौ): a- (“not”) + śvinau; a- (“not”) + śvinau.
pūrvapādayoḥ (पूर्वपादयोः): The core matches the root pū, “to purify.”
varuṇaś (वरुणश्): varuṇaś is used as a grammatical form in this verse.
cāryamā (चार्यमा): The core matches the root mā, “to measure.”
caiva (चैव): caiva is used as a grammatical form in this verse.
paścime (पश्चिमे): paścime is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sakthinī (सक्थिनी): The core matches the root nī, “to lead.”

शिश्नं संवत्सरस् तस्य मित्रो ऽपानं समाश्रितः

śiśnaṃ saṃvatsaras tasya mitro 'pānaṃ samāśritaḥ

[2.12.33] of that

Word make-up

śiśnaṃ (शिश्नं): śiśnaṃ is used as a grammatical form in this verse.
saṃvatsaras (संवत्सरस्): The core matches the root as, “to be.” saṃ- (“together”) + vatsaras.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mitro (मित्रो): mitro is used as a grammatical form in this verse.
'pānaṃ (ऽपानं): The core matches the root pā, “to protect / to drink.”
samāśritaḥ (समाश्रितः): The core matches the root śri, “to lean.” sam- (“together”) + āśritaḥ.

पुच्छे ऽग्निश् च महेन्द्रश् च कश्यपो ऽथ ततो ध्रुवः तारका शिशुमारस्य नास्तम् एति चतुष्टयम्

pucche 'gniś ca mahendraś ca kaśyapo 'tha tato dhruvaḥ tārakā śiśumārasya nāstam eti catuṣṭayam

[2.12.34] and and that

Word make-up

pucche (पुच्छे): pucche is used as a grammatical form in this verse.
'gniś (ऽग्निश्): 'gniś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahendraś (महेन्द्रश्): mahendraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kaśyapo (कश्यपो): kaśyapo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.
tārakā (तारका): tārakā is used as a grammatical form in this verse.
śiśumārasya (शिशुमारस्य): The core matches the root mā, “to measure.”
nāstam (नास्तम्): The core matches the root ās, “to sit.”
eti (एति): eti is used as a grammatical form in this verse.
catuṣṭayam (चतुष्टयम्): catuṣṭayam is used as a grammatical form in this verse.

इत्य् एष संनिवेशो यः पृथिव्या ज्योतिषां तथा द्वीपानाम् उदधीनां च पर्वतानां च कीर्तितः

ity eṣa saṃniveśo yaḥ pṛthivyā jyotiṣāṃ tathā dvīpānām udadhīnāṃ ca parvatānāṃ ca kīrtitaḥ

[2.12.35] this one saṃ- (“together”) + niveśo who so ud- (“up, out”) + adhīnāṃ and and named

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
saṃniveśo (संनिवेशो): saṃ- (“together”) + niveśo; saṃ- (“together”) + niveśo.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pṛthivyā (पृथिव्या): The core matches the root yā, “to go.”
jyotiṣāṃ (ज्योतिषां): The core matches the root iṣ, “to wish, to send.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dvīpānām (द्वीपानाम्): The core matches the root pā, “to protect / to drink.”
udadhīnāṃ (उदधीनां): ud- (“up, out”) + adhīnāṃ; ud- (“up, out”) + adhīnāṃ.
ca (च): and; Enclitic particle: “and, also.”
parvatānāṃ (पर्वतानां): parvatānāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kīrtitaḥ (कीर्तितः): named; From kīrt, “to name, to praise.” Named; they name.

वर्षाणां च नदीनां च ये च तेषु वसन्ति वै तेषां स्वरूपम् आख्यातं संक्षेपाच् छ्रूयतां पुनः

varṣāṇāṃ ca nadīnāṃ ca ye ca teṣu vasanti vai teṣāṃ svarūpam ākhyātaṃ saṃkṣepāc chrūyatāṃ punaḥ

[2.12.36] and and who and in them indeed of them again

Word make-up

varṣāṇāṃ (वर्षाणां): varṣāṇāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nadīnāṃ (नदीनां): nadīnāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
vasanti (वसन्ति): The core matches the root vas, “to dwell.”
vai (वै): indeed; Particle of emphasis: “indeed.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
svarūpam (स्वरूपम्): svarūpam is used as a grammatical form in this verse.
ākhyātaṃ (आख्यातं): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātaṃ.
saṃkṣepāc (संक्षेपाच्): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + kṣepāc.
chrūyatāṃ (छ्रूयतां): chrūyatāṃ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”

यद् अम्बु वैष्णवः कायस् ततो विप्र वसुंधरा पद्माकारा समुद्भूता पर्वताब्ध्यादिसंयुता

yad ambu vaiṣṇavaḥ kāyas tato vipra vasuṃdharā padmākārā samudbhūtā parvatābdhyādisaṃyutā

[2.12.37] which a- (“not”) + mbu that vi- (“apart, asunder”) + pra

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ambu (अम्बु): a- (“not”) + mbu; a- (“not”) + mbu.
vaiṣṇavaḥ (वैष्णवः): The core matches the root iṣ, “to wish, to send.”
kāyas (कायस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”
padmākārā (पद्माकारा): The core matches the root pad, “to go, to fall.”
samudbhūtā (समुद्भूता): The core matches the root mud, “to be glad.” sam- (“together”) + udbhūtā.
parvatābdhyādisaṃyutā (पर्वताब्ध्यादिसंयुता): The core matches the root yā, “to go.”

ज्योतींषि विष्णुर् भुवनानि विष्णुर् वनानि विष्णुर् गिरयो दिशश् च नद्यः समुद्राश् च स एव सर्वं यद् अस्ति यन् नास्ति च विप्रवर्य

jyotīṃṣi viṣṇur bhuvanāni viṣṇur vanāni viṣṇur girayo diśaś ca nadyaḥ samudrāś ca sa eva sarvaṃ yad asti yan nāsti ca vipravarya

[2.12.38] and and he just all which there is and vi- (“apart, asunder”) + pravarya

Word make-up

jyotīṃṣi (ज्योतींषि): jyotīṃṣi is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
bhuvanāni (भुवनानि): The core matches the root hu, “to pour the offering.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
vanāni (वनानि): The core matches the root an, “to breathe.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
girayo (गिरयो): girayo is used as a grammatical form in this verse.
diśaś (दिशश्): diśaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nadyaḥ (नद्यः): nadyaḥ is used as a grammatical form in this verse.
samudrāś (समुद्राश्): The core matches the root mud, “to be glad.” sam- (“together”) + udrāś.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
yan (यन्): The core matches the root an, “to breathe.”
nāsti (नास्ति): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
vipravarya (विप्रवर्य): vi- (“apart, asunder”) + pravarya; vi- (“apart, asunder”) + pravarya.

ज्ञानस्वरूपो भगवान् यतो ऽसाव् अशेषमूर्तिर् न तु वस्तुभूतः ततो हि शैलाब्धिधरादिभेदाञ् जानीहि विज्ञानविजृम्भितानि

jñānasvarūpo bhagavān yato 'sāv aśeṣamūrtir na tu vastubhūtaḥ tato hi śailābdhidharādibhedāñ jānīhi vijñānavijṛmbhitāni

[2.12.39] the Lord which a- (“not”) + śeṣamūrtir not but that for

Word make-up

jñānasvarūpo (ज्ञानस्वरूपो): The core matches the root jñā, “to know.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
aśeṣamūrtir (अशेषमूर्तिर्): a- (“not”) + śeṣamūrtir; a- (“not”) + śeṣamūrtir.
na (न): not; Negation: “not.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vastubhūtaḥ (वस्तुभूतः): The core matches the root vas, “to dwell.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
śailābdhidharādibhedāñ (शैलाब्धिधरादिभेदाञ्): The core matches the root dā, “to give.”
jānīhi (जानीहि): The core matches the root nī, “to lead.”
vijñānavijṛmbhitāni (विज्ञानविजृम्भितानि): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñānavijṛmbhitāni.

यदा तु शुद्धं निजरूपि सर्वं कर्मक्षये ज्ञानम् अपास्तदोषम् तदा हि संकल्पतरोः फलानि भवन्ति नो वस्तुषु वस्तुभेदाः

yadā tu śuddhaṃ nijarūpi sarvaṃ karmakṣaye jñānam apāstadoṣam tadā hi saṃkalpataroḥ phalāni bhavanti no vastuṣu vastubhedāḥ

[2.12.40] when but ni- (“down, in”) + jarūpi all knowing then for fruit

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śuddhaṃ (शुद्धं): śuddhaṃ is used as a grammatical form in this verse.
nijarūpi (निजरूपि): ni- (“down, in”) + jarūpi; ni- (“down, in”) + jarūpi.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
karmakṣaye (कर्मक्षये): karmakṣaye is used as a grammatical form in this verse.
jñānam (ज्ञानम्): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
apāstadoṣam (अपास्तदोषम्): The core matches the root ās, “to sit.” a- (“not”) + pāstadoṣam.
tadā (तदा): then; ta- + dā: “at that time, then.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
saṃkalpataroḥ (संकल्पतरोः): The core matches the root pat, “to fall.” saṃ- (“together”) + kalpataroḥ.
phalāni (फलानि): fruit; Fruit; result of a deed as fruit.
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
no (नो): no is used as a grammatical form in this verse.
vastuṣu (वस्तुषु): The core matches the root vas, “to dwell.”
vastubhedāḥ (वस्तुभेदाः): The core matches the root vas, “to dwell.”

वस्त्व् अस्ति किं कुत्रचिद् आदिमध्य पर्यन्तहीनं सततैकरूपम् यच् चान्यथात्वं द्विज याति भूयो न तत् तथा तत्र कुतो हि तत्त्वम्

vastv asti kiṃ kutracid ādimadhya paryantahīnaṃ satataikarūpam yac cānyathātvaṃ dvija yāti bhūyo na tat tathā tatra kuto hi tattvam

[2.12.41] there is what ā- (“unto, fully”) + dimadhya twice-born going again not that so there from where for that-ness

Word make-up

vastv (वस्त्व्): The core matches the root vas, “to dwell.”
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
kutracid (कुत्रचिद्): kutracid is used as a grammatical form in this verse.
ādimadhya (आदिमध्य): ā- (“unto, fully”) + dimadhya; ā- (“unto, fully”) + dimadhya.
paryantahīnaṃ (पर्यन्तहीनं): The core matches the root an, “to breathe.”
satataikarūpam (सततैकरूपम्): satataikarūpam is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
cānyathātvaṃ (चान्यथात्वं): cānyathātvaṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
na (न): not; Negation: “not.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tathā (तथा): so; ta- + thā: “in that way, so.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
kuto (कुतो): from where; Inflected from kuta. From ku- + tas: “from where? why?”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tattvam (तत्त्वम्): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.

मही घटत्वं घटतः कपालिका कपालिका चूर्णरजस् ततो ऽणुः जनैः स्वकर्मस्तिमितात्मनिश्चयैर् आलक्ष्यते ब्रूहि किम् अत्र वस्तु

mahī ghaṭatvaṃ ghaṭataḥ kapālikā kapālikā cūrṇarajas tato 'ṇuḥ janaiḥ svakarmastimitātmaniścayair ālakṣyate brūhi kim atra vastu

[2.12.42] that ā- (“unto, fully”) + lakṣyate what here

Word make-up

mahī (मही): mahī is used as a grammatical form in this verse.
ghaṭatvaṃ (घटत्वं): ghaṭatvaṃ is used as a grammatical form in this verse.
ghaṭataḥ (घटतः): ghaṭataḥ is used as a grammatical form in this verse.
kapālikā (कपालिका): The core matches the root pā, “to protect / to drink.”
kapālikā (कपालिका): The core matches the root pā, “to protect / to drink.”
cūrṇarajas (चूर्णरजस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'ṇuḥ (ऽणुः): 'ṇuḥ is used as a grammatical form in this verse.
janaiḥ (जनैः): The core matches the root jan, “to be born.”
svakarmastimitātmaniścayair (स्वकर्मस्तिमितात्मनिश्चयैर्): The core matches the root man, “to think.”
ālakṣyate (आलक्ष्यते): ā- (“unto, fully”) + lakṣyate; ā- (“unto, fully”) + lakṣyate.
brūhi (ब्रूहि): The core matches the root brū, “to speak.”
kim (किम्): what; Neuter interrogative: “what? why?”
atra (अत्र): here; a- + tra: “in this place.” Here.
vastu (वस्तु): The core matches the root vas, “to dwell.”

तस्मान् न विज्ञानम् ऋते ऽस्ति किंचित् क्वचित् कदाचिद् द्विज वस्तुजातम् विज्ञानम् एकं निजकर्मभेद विभिन्नचित्तैर् बहुधाभ्युपेतम्

tasmān na vijñānam ṛte 'sti kiṃcit kvacit kadācid dvija vastujātam vijñānam ekaṃ nijakarmabheda vibhinnacittair bahudhābhyupetam

[2.12.43] not discerning-knowing the fitted-true twice-born discerning-knowing one ni- (“down, in”) + jakarmabheda

Word make-up

tasmān (तस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
vijñānam (विज्ञानम्): discerning-knowing; vi- (“apart, asunder”) + jñāna (jñā, “to know”). Discerning knowing: knowing that sorts things apart.
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
kvacit (क्वचित्): The core matches the root vac, “to speak.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vastujātam (वस्तुजातम्): The core matches the root vas, “to dwell.”
vijñānam (विज्ञानम्): discerning-knowing; vi- (“apart, asunder”) + jñāna (jñā, “to know”). Discerning knowing: knowing that sorts things apart.
ekaṃ (एकं): one; eka: one. The one, a single.
nijakarmabheda (निजकर्मभेद): ni- (“down, in”) + jakarmabheda; ni- (“down, in”) + jakarmabheda.
vibhinnacittair (विभिन्नचित्तैर्): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + bhinnacittair.
bahudhābhyupetam (बहुधाभ्युपेतम्): The core matches the root dhā, “to place.”

ज्ञानं विशुद्धं विमलं विशोकम् अशेषलोभादिनिरस्तसङ्गम् एकं सदैकं परमः परेशः स वासुदेवो न यतो ऽन्यद् अस्ति

jñānaṃ viśuddhaṃ vimalaṃ viśokam aśeṣalobhādinirastasaṅgam ekaṃ sadaikaṃ paramaḥ pareśaḥ sa vāsudevo na yato 'nyad asti

[2.12.44] knowing vi- (“apart, asunder”) + malaṃ one highest he vāsudevo not which there is

Word make-up

jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
viśuddhaṃ (विशुद्धं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śuddhaṃ.
vimalaṃ (विमलं): vi- (“apart, asunder”) + malaṃ; vi- (“apart, asunder”) + malaṃ.
viśokam (विशोकम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śokam.
aśeṣalobhādinirastasaṅgam (अशेषलोभादिनिरस्तसङ्गम्): The core matches the root gam, “to go.” a- (“not”) + śeṣalobhādinirastasaṅgam.
ekaṃ (एकं): one; eka: one. The one, a single.
sadaikaṃ (सदैकं): The core matches the root sad, “to sit.”
paramaḥ (परमः): highest; Superlative of para, “beyond, further.” The furthest, the highest.
pareśaḥ (परेशः): pareśaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
na (न): not; Negation: “not.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'nyad (ऽन्यद्): 'nyad is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”

सद्भाव एषो भवतो मयोक्तो ज्ञानं यथा सत्यम् असत्यम् अन्यत् एतत् तु यत् संव्यवहारभूतं तत्रापि चोक्तं भुवनाश्रितं ते

sadbhāva eṣo bhavato mayokto jñānaṃ yathā satyam asatyam anyat etat tu yat saṃvyavahārabhūtaṃ tatrāpi coktaṃ bhuvanāśritaṃ te

[2.12.45] this one knowing as being-true not being-true not which this but which you

Word make-up

sadbhāva (सद्भाव): The core matches the root sad, “to sit.”
eṣo (एषो): this one; Inflected from eṣa. Masculine of etad: “this one.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
mayokto (मयोक्तो): mayokto is used as a grammatical form in this verse.
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
yathā (यथा): as; ya- + thā: “in which way, as.”
satyam (सत्यम्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
asatyam (असत्यम्): not being-true; a- (“not”) joined to satyam. From sat, “being” (as, “to be”). Being-true; what is as it is. Together the form means a + that sense.
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
saṃvyavahārabhūtaṃ (संव्यवहारभूतं): The core matches the root vah, “to carry.” saṃ- (“together”) + vyavahārabhūtaṃ.
tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
coktaṃ (चोक्तं): coktaṃ is used as a grammatical form in this verse.
bhuvanāśritaṃ (भुवनाश्रितं): The core matches the root śri, “to lean.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

यज्ञः पशुर् वह्निर् अशेष-ऋत्विक् सोमः सुराः स्वर्गमयश् च कामः इत्यादिकर्माश्रितमार्गदृष्टं भूरादिभोगाश् च फलानि तेषाम्

yajñaḥ paśur vahnir aśeṣa-ṛtvik somaḥ surāḥ svargamayaś ca kāmaḥ ityādikarmāśritamārgadṛṣṭaṃ bhūrādibhogāś ca phalāni teṣām

[2.12.46] offering the moon shining one and desire and fruit of them

Word make-up

yajñaḥ (यज्ञः): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
paśur (पशुर्): paśur is used as a grammatical form in this verse.
vahnir (वह्निर्): The core matches the root vah, “to carry.”
aśeṣa-ṛtvik (अशेष-ऋत्विक्): Compound. aśeṣa: a- (“not”) + śeṣa. ṛtvik: ṛtvik is used as a grammatical form in this verse.
somaḥ (सोमः): the moon; candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
svargamayaś (स्वर्गमयश्): The core matches the root gam, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kāmaḥ (कामः): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
ityādikarmāśritamārgadṛṣṭaṃ (इत्यादिकर्माश्रितमार्गदृष्टं): The core matches the root śri, “to lean.”
bhūrādibhogāś (भूरादिभोगाश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
phalāni (फलानि): fruit; Fruit; result of a deed as fruit.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”

यच् चैतद् भुवनगतं मया तवोक्तं सर्वत्र व्रजति हि कर्मवश्य एकः ज्ञात्वैवं ध्रुवम् अचलं सदैकरूपं तत् कुर्याद् विशति हि येन वासुदेवम्

yac caitad bhuvanagataṃ mayā tavoktaṃ sarvatra vrajati hi karmavaśya ekaḥ jñātvaivaṃ dhruvam acalaṃ sadaikarūpaṃ tat kuryād viśati hi yena vāsudevam

[2.12.47] by me all for one that for by which vāsudevam

Word make-up

yac (यच्): yac is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
bhuvanagataṃ (भुवनगतं): The core matches the root hu, “to pour the offering.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tavoktaṃ (तवोक्तं): tavoktaṃ is used as a grammatical form in this verse.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
vrajati (व्रजति): vrajati is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
karmavaśya (कर्मवश्य): karmavaśya is used as a grammatical form in this verse.
ekaḥ (एकः): one; eka: one. The one, a single.
jñātvaivaṃ (ज्ञात्वैवं): The core matches the root jñā, “to know.”
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.
acalaṃ (अचलं): The core matches the root cal, “to stir.” a- (“not”) + calaṃ.
sadaikarūpaṃ (सदैकरूपं): The core matches the root sad, “to sit.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kuryād (कुर्याद्): The core matches the root yā, “to go.”
viśati (विशति): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śati.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yena (येन): by which; Instrumental of yad: “by which.”
vāsudevam (वासुदेवम्): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”

Viṣṇu Purāṇa

Dvitīya Aṃśa, Dvādaśa Adhyāya

Devanagari scan