ādimadhya(आदिमध्य)
ā- (“unto, fully”) + dimadhya
ā- (“unto, fully”) + dimadhya.
Word senses
Dvitīya Aṃśa, Dvādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ādityam(आदित्यम्)
ā- (“unto, fully”) + dityam
ā- (“unto, fully”) + dityam.
ālakṣyate(आलक्ष्यते)
ā- (“unto, fully”) + lakṣyate
ā- (“unto, fully”) + lakṣyate.
aparāhṇe(अपराह्णे)
apa- (“away”) + rāhṇe
apa- (“away”) + rāhṇe.
aṣṭau(अष्टौ)
eight
aṣṭan: eight.
atra(अत्र)
here
a- + tra: “in this place.” Here.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
daśa(दश)
ten
daśan: ten.
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devāḥ(देवाः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devān(देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekaḥ(एकः)
one
eka: one. The one, a single.
ekaṃ(एकं)
one
eka: one. The one, a single.
eṣa(एष)
this one
Masculine of etad: “this one.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gacchati(गच्छति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
hṛdi(हृदि)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
jñānam(ज्ञानम्)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
jñānaṃ(ज्ञानं)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
kuta(कुत)
from where
Inflected from kuta. From ku- + tas: “from where? why?”
mahān(महान्)
great
mahat: great. From mah, “to be great.”
nava(नव)
nine
navan: nine. Also nava “new.”
nijakarmabheda(निजकर्मभेद)
ni- (“down, in”) + jakarmabheda
ni- (“down, in”) + jakarmabheda.
nijarūpi(निजरूपि)
ni- (“down, in”) + jarūpi
ni- (“down, in”) + jarūpi.
niśākare(निशाकरे)
ni- (“down, in”) + śākare
ni- (“down, in”) + śākare.
pāpaṃ(पापं)
ill-deed
pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
paramaḥ(परमः)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
phalāni(फलानि)
fruit
Fruit; result of a deed as fruit.
proktaḥ(प्रोक्तः)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
punaḥ(पुनः)
again
Adverb: “again, back.”
puṇya(पुण्य)
merit
Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
ratha(रथ)
chariot
Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
ratham(रथम्)
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
rathas(रथस्)
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
rathe(रथे)
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
ṛta(ऋत)
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
saṃniveśaṃ(संनिवेशं)
saṃ- (“together”) + niveśaṃ
saṃ- (“together”) + niveśaṃ.
saṃniveśo(संनिवेशो)
saṃ- (“together”) + niveśo
saṃ- (“together”) + niveśo.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvaśaḥ(सर्वशः)
all
sarva: whole, all. The entire, not a leftover.
sarvatra(सर्वत्र)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
satyam(सत्यम्)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
soma(सोम)
the moon
Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
somaḥ(सोमः)
the moon
candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
sura(सुर)
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
surāḥ(सुराः)
shining one
sura: a shining one, a god. Parallel to deva (div, “to shine”).
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tattvam(तत्त्वम्)
that-ness
tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
tiṣṭhati(तिष्ठति)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
trayas(त्रयस्)
three
tri: three.
udadhīnāṃ(उदधीनां)
ud- (“up, out”) + adhīnāṃ
ud- (“up, out”) + adhīnāṃ.
uttaro(उत्तरो)
ut- (“up, out”) + taro
ut- (“up, out”) + taro.
vasati(वसति)
dwells
From vas, “to dwell.” Dwells.
vāsudeva name(वासुदेव)
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vijñānam(विज्ञानम्)
discerning-knowing
vi- (“apart, asunder”) + jñāna (jñā, “to know”). Discerning knowing: knowing that sorts things apart.
vimalaṃ(विमलं)
vi- (“apart, asunder”) + malaṃ
vi- (“apart, asunder”) + malaṃ.
vindati(विन्दति)
vi- (“apart, asunder”) + ndati
vi- (“apart, asunder”) + ndati.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vipravarya(विप्रवर्य)
vi- (“apart, asunder”) + pravarya
vi- (“apart, asunder”) + pravarya.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yānti(यान्ति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yukta(युक्त)
yoked
Inflected from yukta. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.