ādatte(आदत्ते)
ā- (“unto, fully”) + datte
ā- (“unto, fully”) + datte.
Word senses
Dvitīya Aṃśa, Ekādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
atra(अत्र)
here
a- + tra: “in this place.” Here.
ayam(अयम्)
this
Masculine of idam: “this one.”
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
brahmā(ब्रह्मा)
Not the neuter brahma
Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekaḥ(एकः)
one
eka: one. The one, a single.
eṣa(एष)
this one
Inflected from eṣa. Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gaṇaḥ(गणः)
troop
gaṇa: a troop, a flock, a counted group.
gīyate(गीयते)
is sung
Passive of gai, “to sing.” It is sung.
jagataḥ(जगतः)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kriyate(क्रियते)
is done
Passive of kṛ: it is done.
madhye(मध्ये)
middle
madhya: middle.
munaya(मुनय)
silent thinker
Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
nayati(नयति)
leads
From nī, “to lead.” Leads.
parā(परा)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paripṛcchati(परिपृच्छति)
pari- (“around”) + pṛcchati
pari- (“around”) + pṛcchati.
parivartaty(परिवर्तत्य्)
pari- (“around”) + vartaty
pari- (“around”) + vartaty.
parivārya(परिवार्य)
pari- (“around”) + vārya
pari- (“around”) + vārya.
prayacchati(प्रयच्छति)
pra- (“forth, forward”) + yacchati
pra- (“forth, forward”) + yacchati.
pṛthak(पृथक्)
apart
Indeclinable: “apart, separately.”
puruṣo(पुरुषो)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
rathe(रथे)
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
ṛṣīṇāṃ(ऋषीणां)
seer
ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
samaṃ(समं)
even
sama: same, even, equal. Evenness.
sāttvikī(सात्त्विकी)
of being-ness
Of sattva: belonging to being-ness, the lucid strand.
soma(सोम)
the moon
Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
śrutam(श्रुतम्)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthitaḥ(स्थितः)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
suṣumṇo(सुषुम्णो)
su- (“well, good”) + ṣumṇo
su- (“well, good”) + ṣumṇo.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
tiṣṭhati(तिष्ठति)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
traya(त्रय)
three
Inflected from traya. tri: three.
udito(उदितो)
ud- (“up, out”) + ito
ud- (“up, out”) + ito.
yadi(यदि)
if
ya- + di: “if.”
yānti(यान्ति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”