alpam(अल्पम्)
little
alpa: little, small.
Dvitīya Aṃśa, Trayodaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
little
alpa: little, small.
another
Inflected from anya. Nominative singular of anya: “another.”
otherwise
anya + thā: “otherwise.”
others
Nominative plural of anya: “others.” From anya “other, not this.”
apa- (“away”) + śyat
apa- (“away”) + śyat.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
the self
Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ā- (“unto, fully”) + tmapoṣaṇam
ā- (“unto, fully”) + tmapoṣaṇam.
here
a- + tra: “in this place.” Here.
this
Masculine of idam: “this one.”
this
Masculine of idam: “this one.”
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
you
Honorific “you” (from bhū, the becoming-one as polite you).
again
Comparative of bahu / from bhū: “more, again.”
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
the body
Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
the embodied
Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
fault
Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
one
Inflected from eka. eka: one. The one, a single.
this one
Inflected from eṣa. Masculine of etad: “this one.”
this
Neuter of etad: “this here.” e- + tad.
this
Neuter of etad: “this here.” e- + tad.
these
Nominative plural of etad: “these.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
strands
guṇa: strand, constituent thread of experience.
strands
guṇa: strand, constituent thread of experience.
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
knowing
From jñā, “to know.” Having known; knows; to-be-known.
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
whom
Accusative of ka-: “whom?”
the causing
From kṛ: the causing; a cause as that which makes.
the causing
From kṛ: the causing; a cause as that which makes.
action
Inflected from karmaṇa. Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
how
ka- + tham: “how?”
how
ka- + tham: “how?”
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
what
Neuter interrogative: “what? why?”
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
from where
From ku- + tas: “from where? why?”
from me
Ablative of asmad: from me.
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
not at all
na “not” + eva “just.”
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
a man
Inflected from nara. nara: a man, a human being (as mortal person).
ni- (“down, in”) + ḥsaṅgo
ni- (“down, in”) + ḥsaṅgo.
ni- (“down, in”) + mittaṃ
ni- (“down, in”) + mittaṃ.
ni- (“down, in”) + mnagātaṭam
ni- (“down, in”) + mnagātaṭam.
ni- (“down, in”) + puṇo
ni- (“down, in”) + puṇo.
ni- (“down, in”) + śitaṃ
ni- (“down, in”) + śitaṃ.
ill-deed
Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
father
pitṛ: father (the protector/nourisher).
father
pitṛ: father (the protector/nourisher).
the making-forth
pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
forward-breath
Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
pra- (“forth, forward”) + ṣṭuṃ
pra- (“forth, forward”) + ṣṭuṃ.
pra- (“forth, forward”) + tyakṣaṃ
pra- (“forth, forward”) + tyakṣaṃ.
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
again
Adverb: “again, back.”
again
Adverb: “again, back.”
again
Adverb: “again, back.”
he
Nominative singular masculine of tad: “he, that one.”
she
Nominative feminine of tad: “she, that.”
always
sa- + dā: “always, at every time.”
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + abhavat
sam- (“together”) + abhavat.
even
sama: same, even, equal. Evenness.
even
sama: same, even, equal. Evenness.
named
Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.
saṃ- (“together”) + sārāt
saṃ- (“together”) + sārāt.
the flowing-on
sam- (“together”) + sṛ, “to flow, to run.” The flowing-together; the wandering-on.
sam- (“together”) + yag
sam- (“together”) + yag.
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
lion
Inflected from siṃha. siṃha: lion.
head
śiras: head. mūrdhan: head, peak.
most excellent
Superlative of śrī-related “excellent.” The most excellent.
the better
Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
su- (“well, good”) + ciraṃ
su- (“well, good”) + ciraṃ.
su- (“well, good”) + khaduḥkhopabhogau
su- (“well, good”) + khaduḥkhopabhogau.
oneself
sva + yam: by oneself; of one’s own accord.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
him
Accusative masculine of tad: “him, that.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
there
ta- + tra: “in that place, there.”
that-ness
Inflected from tattva. tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
in you
Locative of yuṣmad: “in you.”
ud- (“up, out”) + vignaḥ
ud- (“up, out”) + vignaḥ.
upa- (“near, toward”) + rate
upa- (“near, toward”) + rate.
speech
From vac, “to speak.” Speech; a speaking.
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vi- (“apart, asunder”) + hāya
vi- (“apart, asunder”) + hāya.
vi- (“apart, asunder”) + ndati
vi- (“apart, asunder”) + ndati.
vi- (“apart, asunder”) + praḥ
vi- (“apart, asunder”) + praḥ.
vi- (“apart, asunder”) + pratve
vi- (“apart, asunder”) + pratve.
when
ya- + dā: “at which time, when.”
as
ya- + thā: “in which way, as.”
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
of the yoked
Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.