Viṣṇu Purāṇa

Word senses

Dvitīya Aṃśa, Trayodaśa Adhyāya · Back to chapter

English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.

alpam(अल्पम्)

little

alpa: little, small.

anya(अन्य)

another

Inflected from anya. Nominative singular of anya: “another.”

anyathā(अन्यथा)

otherwise

anya + thā: “otherwise.”

anye(अन्ये)

others

Nominative plural of anya: “others.” From anya “other, not this.”

apaśyat(अपश्यत्)

apa- (“away”) + śyat

apa- (“away”) + śyat.

ātmā(आत्मा)

the self

ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

ātman(आत्मन्)

the self

Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

ātmanaḥ(आत्मनः)

the self

ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

ātmānaṃ(आत्मानं)

the self

ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

ātmapoṣaṇam(आत्मपोषणम्)

ā- (“unto, fully”) + tmapoṣaṇam

ā- (“unto, fully”) + tmapoṣaṇam.

atra(अत्र)

here

a- + tra: “in this place.” Here.

ayam(अयम्)

this

Masculine of idam: “this one.”

ayaṃ(अयं)

this

Masculine of idam: “this one.”

bhagavān(भगवान्)

the Lord

bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.

bhavān(भवान्)

you

Honorific “you” (from bhū, the becoming-one as polite you).

bhūyaḥ(भूयः)

again

Comparative of bahu / from bhū: “more, again.”

brahman(ब्रह्मन्)

that-which-is-vast (brahman)

Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.

cāpa(चाप)

bow

Inflected from cāpa. dhanus: bow. cāpa also bow.

deha(देह)

the body

Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.

dehin(देहिन्)

the embodied

Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

deva(देव)

shining one

Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”

doṣa(दोष)

fault

Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.

dvija(द्विज)

twice-born

dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

dvijaḥ(द्विजः)

twice-born

dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

dvijottama(द्विजोत्तम)

twice-born

dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

eka(एक)

one

Inflected from eka. eka: one. The one, a single.

eṣa(एष)

this one

Inflected from eṣa. Masculine of etad: “this one.”

etad(एतद्)

this

Neuter of etad: “this here.” e- + tad.

etat(एतत्)

this

Neuter of etad: “this here.” e- + tad.

ete(एते)

these

Nominative plural of etad: “these.”

gatvā(गत्वा)

going

From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

govinda name(गोविन्द)

A name of Kṛṣṇa

go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.

guṇā(गुणा)

strands

guṇa: strand, constituent thread of experience.

guṇeṣu(गुणेषु)

strands

guṇa: strand, constituent thread of experience.

jñānaṃ(ज्ञानं)

knowing

From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.

jñātvā(ज्ञात्वा)

knowing

From jñā, “to know.” Having known; knows; to-be-known.

kālaṃ(कालं)

time

kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.

kālena(कालेन)

time

kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.

kaṃ(कं)

whom

Accusative of ka-: “whom?”

kāraṇam(कारणम्)

the causing

From kṛ: the causing; a cause as that which makes.

kāraṇaṃ(कारणं)

the causing

From kṛ: the causing; a cause as that which makes.

karmaṇa(कर्मण)

action

Inflected from karmaṇa. Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.

karmaṇi(कर्मणि)

action

Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.

karmāṇi(कर्माणि)

action

Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.

katham(कथम्)

how

ka- + tham: “how?”

kathaṃ(कथं)

how

ka- + tham: “how?”

keśava name(केशव)

A name of Kṛṣṇa

keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

kim(किम्)

what

Neuter interrogative: “what? why?”

kiṃ(किं)

what

Neuter interrogative: “what? why?”

kṛṣṇa(कृष्ण)

Vocative: O Kṛṣṇa

kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.

kuru(कुरु)

Vocative kuru can also be imperative of kṛ, “do!”

kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”

kurute(कुरुते)

does

From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).

kutaḥ(कुतः)

from where

From ku- + tas: “from where? why?”

mattaḥ(मत्तः)

from me

Ablative of asmad: from me.

muniḥ(मुनिः)

silent thinker

From man, “to think,” or maun “silence.” The thinker / the silent one.

naiva(नैव)

not at all

na “not” + eva “just.”

nama(नम)

a bow, salutation

Inflected from nama. From nam, “to bow.” A bow, salutation.

nara(नर)

a man

Inflected from nara. nara: a man, a human being (as mortal person).

niḥsaṅgo(निःसङ्गो)

ni- (“down, in”) + ḥsaṅgo

ni- (“down, in”) + ḥsaṅgo.

nimittaṃ(निमित्तं)

ni- (“down, in”) + mittaṃ

ni- (“down, in”) + mittaṃ.

nimnagātaṭam(निम्नगातटम्)

ni- (“down, in”) + mnagātaṭam

ni- (“down, in”) + mnagātaṭam.

nipuṇo(निपुणो)

ni- (“down, in”) + puṇo

ni- (“down, in”) + puṇo.

niśitaṃ(निशितं)

ni- (“down, in”) + śitaṃ

ni- (“down, in”) + śitaṃ.

pāpa(पाप)

ill-deed

Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.

paraḥ(परः)

beyond

para: beyond, further, other. As a neuter noun often “what is beyond.”

param(परम्)

beyond

para: beyond, further, other. As a neuter noun often “what is beyond.”

parāṃ(परां)

beyond

para: beyond, further, other. As a neuter noun often “what is beyond.”

phalaṃ(फलं)

fruit

Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

pitā(पिता)

father

pitṛ: father (the protector/nourisher).

pituḥ(पितुः)

father

pitṛ: father (the protector/nourisher).

prakṛteḥ(प्रकृतेः)

the making-forth

pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.

prāṇa(प्राण)

forward-breath

Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.

prāpya(प्राप्य)

reaching

pra- āp, “to reach, to obtain.” Having reached; reaches.

prasādaṃ(प्रसादं)

settled-clearness

pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.

praṣṭuṃ(प्रष्टुं)

pra- (“forth, forward”) + ṣṭuṃ

pra- (“forth, forward”) + ṣṭuṃ.

pratyakṣaṃ(प्रत्यक्षं)

pra- (“forth, forward”) + tyakṣaṃ

pra- (“forth, forward”) + tyakṣaṃ.

pravartate(प्रवर्तते)

turns

From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.

prokta(प्रोक्त)

spoken forth

Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.

proktaṃ(प्रोक्तं)

spoken forth

pra-vac, “to speak forth.” Spoken forth; he has said forth.

punaḥ(पुनः)

again

Adverb: “again, back.”

punar(पुनर्)

again

Adverb: “again, back.”

punas(पुनस्)

again

Adverb: “again, back.”

sa(स)

he

Nominative singular masculine of tad: “he, that one.”

(सा)

she

Nominative feminine of tad: “she, that.”

sadā(सदा)

always

sa- + dā: “always, at every time.”

saḥ(सः)

he

Nominative singular masculine of tad: “he, that one.”

samabhavat(समभवत्)

sam- (“together”) + abhavat

sam- (“together”) + abhavat.

samaṃ(समं)

even

sama: same, even, equal. Evenness.

samas(समस्)

even

sama: same, even, equal. Evenness.

saṃjñā(संज्ञा)

named

Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.

saṃsārāt(संसारात्)

saṃ- (“together”) + sārāt

saṃ- (“together”) + sārāt.

saṃsāre(संसारे)

the flowing-on

sam- (“together”) + sṛ, “to flow, to run.” The flowing-together; the wandering-on.

samyag(सम्यग्)

sam- (“together”) + yag

sam- (“together”) + yag.

sarva(सर्व)

all

Inflected from sarva. sarva: whole, all. The entire, not a leftover.

sarvaṃ(सर्वं)

all

sarva: whole, all. The entire, not a leftover.

sarvas(सर्वस्)

all

sarva: whole, all. The entire, not a leftover.

sarvatra(सर्वत्र)

all

sarva: whole, all. The entire, not a leftover.

sarve(सर्वे)

all

Nominative plural of sarva: “all.”

siṃha(सिंह)

lion

Inflected from siṃha. siṃha: lion.

śiras(शिरस्)

head

śiras: head. mūrdhan: head, peak.

śreṣṭhas(श्रेष्ठस्)

most excellent

Superlative of śrī-related “excellent.” The most excellent.

śreyaḥ(श्रेयः)

the better

Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.

sthita(स्थित)

standing

Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

sthitaḥ(स्थितः)

standing

From sthā, “to stand.” Standing-place; stood; having stood; stands.

suciraṃ(सुचिरं)

su- (“well, good”) + ciraṃ

su- (“well, good”) + ciraṃ.

sukhaduḥkhopabhogau(सुखदुःखोपभोगौ)

su- (“well, good”) + khaduḥkhopabhogau

su- (“well, good”) + khaduḥkhopabhogau.

svayam(स्वयम्)

oneself

sva + yam: by oneself; of one’s own accord.

tadā(तदा)

then

ta- + dā: “at that time, then.”

tam(तम्)

him

Accusative masculine of tad: “him, that.”

taṃ(तं)

him

Accusative masculine of tad: “him, that.”

tataḥ(ततः)

then

From tad + tas: “from that, then.”

tathā(तथा)

so

ta- + thā: “in that way, so.”

tathaiva(तथैव)

likewise

tathā + eva: just so, likewise.

tatra(तत्र)

there

ta- + tra: “in that place, there.”

tattva(तत्त्व)

that-ness

Inflected from tattva. tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.

tvayi(त्वयि)

in you

Locative of yuṣmad: “in you.”

udvignaḥ(उद्विग्नः)

ud- (“up, out”) + vignaḥ

ud- (“up, out”) + vignaḥ.

uparate(उपरते)

upa- (“near, toward”) + rate

upa- (“near, toward”) + rate.

vacanaṃ(वचनं)

speech

From vac, “to speak.” Speech; a speaking.

varaḥ(वरः)

best

From vṛ, “to choose.” The chosen; the best. Vocative: O best.

vāsudeva name(वासुदेव)

Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”

vihāya(विहाय)

vi- (“apart, asunder”) + hāya

vi- (“apart, asunder”) + hāya.

vindati(विन्दति)

vi- (“apart, asunder”) + ndati

vi- (“apart, asunder”) + ndati.

vipraḥ(विप्रः)

vi- (“apart, asunder”) + praḥ

vi- (“apart, asunder”) + praḥ.

vipratve(विप्रत्वे)

vi- (“apart, asunder”) + pratve

vi- (“apart, asunder”) + pratve.

yadā(यदा)

when

ya- + dā: “at which time, when.”

yathā(यथा)

as

ya- + thā: “in which way, as.”

yogī(योगी)

one who is yoked

From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.

yogināṃ(योगिनां)

of the yoked

Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.