Dvitīya Aṃśa, Prathama Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे द्वाविम्शो ऽध्यायः समाप्तः प्रथमो ऽंशः भगवन् सर्वम् आख्यातं ममैतद् अखिलं त्वया जगतः सर्गसंबन्धि यत् पृष्टो ऽसि गुरो मया

[[iti śrīviṣṇupurāṇe prathame 'ṃśe dvāvimśo 'dhyāyaḥ ]] [[samāptaḥ prathamo 'ṃśaḥ ]] bhagavan sarvam ākhyātaṃ mamaitad akhilaṃ tvayā jagataḥ sargasaṃbandhi yat pṛṣṭo 'si guro mayā

[2.1.1] pra- (“forth, forward”) + thame pra- (“forth, forward”) + thamo all a- (“not”) + khilaṃ by you the moving world which by me

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvāvimśo (द्वाविम्शो): dvāvimśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
[[samāptaḥ (समाप्तः): The core matches the root āp, “to reach.”
prathamo (प्रथमो): pra- (“forth, forward”) + thamo; pra- (“forth, forward”) + thamo.
'ṃśaḥ (ऽंशः): 'ṃśaḥ is used as a grammatical form in this verse.
]]: ]] is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
ākhyātaṃ (आख्यातं): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātaṃ.
mamaitad (ममैतद्): mamaitad is used as a grammatical form in this verse.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sargasaṃbandhi (सर्गसंबन्धि): The core matches the root bandh, “to bind.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
guro (गुरो): guro is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

यो ऽयम् अंशो जगत्सृष्टिसंबन्धो गदितस् त्वया तत्राहं श्रोतुम् इच्छामि भूयो ऽपि मुनिसत्तम

yo 'yam aṃśo jagatsṛṣṭisaṃbandho gaditas tvayā tatrāhaṃ śrotum icchāmi bhūyo 'pi munisattama

[2.1.2] a- (“not”) + ṃśo by you I wish again

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
aṃśo (अंशो): a- (“not”) + ṃśo; a- (“not”) + ṃśo.
jagatsṛṣṭisaṃbandho (जगत्सृष्टिसंबन्धो): The core matches the root bandh, “to bind.”
gaditas (गदितस्): The core matches the root as, “to be.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
tatrāhaṃ (तत्राहं): tatrāhaṃ is used as a grammatical form in this verse.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

प्रियव्रतोत्तानपादौ सुतौ स्वायम्भुवस्य यौ तयोर् उत्तानपादस्य ध्रुवः पुत्रस् त्वयोदितः

priyavratottānapādau sutau svāyambhuvasya yau tayor uttānapādasya dhruvaḥ putras tvayoditaḥ

[2.1.3] su- (“well, good”) + tau

Word make-up

priyavratottānapādau (प्रियव्रतोत्तानपादौ): The core matches the root pā, “to protect / to drink.”
sutau (सुतौ): su- (“well, good”) + tau; su- (“well, good”) + tau.
svāyambhuvasya (स्वायम्भुवस्य): The core matches the root vas, “to dwell.”
yau (यौ): yau is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
uttānapādasya (उत्तानपादस्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + tānapādasya.
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.
putras (पुत्रस्): The core matches the root as, “to be.”
tvayoditaḥ (त्वयोदितः): tvayoditaḥ is used as a grammatical form in this verse.

प्रियव्रतस्य नैवोक्ता भवता द्विज संततिः ताम् अहं श्रोतुम् इच्छामि प्रसन्नो वक्तुम् अर्हसि

priyavratasya naivoktā bhavatā dvija saṃtatiḥ tām ahaṃ śrotum icchāmi prasanno vaktum arhasi

[2.1.4] twice-born that I I wish to tell you ought

Word make-up

priyavratasya (प्रियव्रतस्य): The core matches the root as, “to be.”
naivoktā (नैवोक्ता): naivoktā is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
saṃtatiḥ (संततिः): that; saṃ- (“together”) joined to tatiḥ. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.
tām (ताम्): tām is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
prasanno (प्रसन्नो): The core matches the root as, “to be.” pra- (“forth, forward”) + sanno.
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

कर्दमस्यात्मजां कन्याम् उपयेमे प्रियव्रतः सम्राट् कुक्षिश् च तत्कन्ये दशपुत्रास् तथापरे

kardamasyātmajāṃ kanyām upayeme priyavrataḥ samrāṭ kukṣiś ca tatkanye daśaputrās tathāpare

[2.1.5] upa- (“near, toward”) + yeme sam- (“together”) + rāṭ and

Word make-up

kardamasyātmajāṃ (कर्दमस्यात्मजां): The core matches the root dam, “to tame.”
kanyām (कन्याम्): The core matches the root yā, “to go.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
priyavrataḥ (प्रियव्रतः): priyavrataḥ is used as a grammatical form in this verse.
samrāṭ (सम्राट्): sam- (“together”) + rāṭ; sam- (“together”) + rāṭ.
kukṣiś (कुक्षिश्): The core matches the root kṣi, “to dwell / to destroy.”
ca (च): and; Enclitic particle: “and, also.”
tatkanye (तत्कन्ये): The core matches the root an, “to breathe.”
daśaputrās (दशपुत्रास्): The core matches the root ās, “to sit.”
tathāpare (तथापरे): The core matches the root āp, “to reach.”

महाप्रज्ञा महावीर्या विनीता दयिताः पितुः प्रियव्रतसुताः ख्यातास् तेषां नामानि मे शृणु

mahāprajñā mahāvīryā vinītā dayitāḥ pituḥ priyavratasutāḥ khyātās teṣāṃ nāmāni me śṛṇu

[2.1.6] father of them name my hearing

Word make-up

mahāprajñā (महाप्रज्ञा): The core matches the root jñā, “to know.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
vinītā (विनीता): The core matches the root nī, “to lead.” vi- (“apart, asunder”) + nītā.
dayitāḥ (दयिताः): dayitāḥ is used as a grammatical form in this verse.
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).
priyavratasutāḥ (प्रियव्रतसुताः): The core matches the root as, “to be.”
khyātās (ख्यातास्): The core matches the root ās, “to sit.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
nāmāni (नामानि): name; nāman: name, from a root of bending/marking. The name.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

आग्नीध्रश् चाग्निबाहुश् च वपुष्मान् द्युतिमांस् तथा मेधा मेधातिथिर् भव्यः सवनः पुत्र एव च

āgnīdhraś cāgnibāhuś ca vapuṣmān dyutimāṃs tathā medhā medhātithir bhavyaḥ savanaḥ putra eva ca

[2.1.7] and so just and

Word make-up

āgnīdhraś (आग्नीध्रश्): The core matches the root nī, “to lead.” ā- (“unto, fully”) + gnīdhraś.
cāgnibāhuś (चाग्निबाहुश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
vapuṣmān (वपुष्मान्): The core matches the root mā, “to measure.”
dyutimāṃs (द्युतिमांस्): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
medhā (मेधा): The core matches the root dhā, “to place.”
medhātithir (मेधातिथिर्): The core matches the root dhā, “to place.”
bhavyaḥ (भव्यः): bhavyaḥ is used as a grammatical form in this verse.
savanaḥ (सवनः): The core matches the root an, “to breathe.”
putra (पुत्र): putra is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

ज्योतिष्मान् दशमस् तेषां सत्यनामा सुतो ऽभवत् प्रियव्रतस्य पुत्राणां प्रख्याता बलवीर्यतः

jyotiṣmān daśamas teṣāṃ satyanāmā suto 'bhavat priyavratasya putrāṇāṃ prakhyātā balavīryataḥ

[2.1.8] of them

Word make-up

jyotiṣmān (ज्योतिष्मान्): The core matches the root mā, “to measure.”
daśamas (दशमस्): The core matches the root śam, “to be calm.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
satyanāmā (सत्यनामा): The core matches the root mā, “to measure.”
suto (सुतो): suto is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
priyavratasya (प्रियव्रतस्य): The core matches the root as, “to be.”
putrāṇāṃ (पुत्राणां): putrāṇāṃ is used as a grammatical form in this verse.
prakhyātā (प्रख्याता): The core matches the root yā, “to go.” pra- (“forth, forward”) + khyātā.
balavīryataḥ (बलवीर्यतः): balavīryataḥ is used as a grammatical form in this verse.

मेधाग्निबाहुपुत्रास् तु त्रयो योगपरायणाः जातिस्मरा महाभागा न राज्याय मनो दधुः

medhāgnibāhuputrās tu trayo yogaparāyaṇāḥ jātismarā mahābhāgā na rājyāya mano dadhuḥ

[2.1.9] but three not mind

Word make-up

medhāgnibāhuputrās (मेधाग्निबाहुपुत्रास्): The core matches the root dhā, “to place.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
trayo (त्रयो): three; Inflected from traya. tri: three.
yogaparāyaṇāḥ (योगपरायणाः): yogaparāyaṇāḥ is used as a grammatical form in this verse.
jātismarā (जातिस्मरा): jātismarā is used as a grammatical form in this verse.
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
rājyāya (राज्याय): The core matches the root rāj, “to shine, to rule.”
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
dadhuḥ (दधुः): The core matches the root hu, “to pour the offering.”

निर्ममाः सर्वकालं तु समस्तार्थेषु वै मुने चक्रुः क्रिया यथान्यायम् अफलाकाङ्क्षिणो हि ते

nirmamāḥ sarvakālaṃ tu samastārtheṣu vai mune cakruḥ kriyā yathānyāyam aphalākāṅkṣiṇo hi te

[2.1.10] my but indeed for you

Word make-up

nirmamāḥ (निर्ममाः): my; nir- (“out, without”) joined to mamāḥ. Genitive of asmad: “of me, my.” Together the form means nir + that sense.
sarvakālaṃ (सर्वकालं): sarvakālaṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
samastārtheṣu (समस्तार्थेषु): The core matches the root as, “to be.” sam- (“together”) + astārtheṣu.
vai (वै): indeed; Particle of emphasis: “indeed.”
mune (मुने): mune is used as a grammatical form in this verse.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
kriyā (क्रिया): The core matches the root yā, “to go.”
yathānyāyam (यथान्यायम्): The core matches the root yā, “to go.”
aphalākāṅkṣiṇo (अफलाकाङ्क्षिणो): The core matches the root kṣi, “to dwell / to destroy.” a- (“not”) + phalākāṅkṣiṇo.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

प्रियव्रतो ददौ तेषां सप्तानां मुनिसत्तम विभज्य सप्त द्वीपानि मैत्रेय सुमहात्मनाम्

priyavrato dadau teṣāṃ saptānāṃ munisattama vibhajya sapta dvīpāni maitreya sumahātmanām

[2.1.11] of them seven

Word make-up

priyavrato (प्रियव्रतो): priyavrato is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
saptānāṃ (सप्तानां): saptānāṃ is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
vibhajya (विभज्य): The core matches the root bhaj, “to share, to resort to.” vi- (“apart, asunder”) + bhajya.
sapta (सप्त): seven; saptan: seven.
dvīpāni (द्वीपानि): The core matches the root pā, “to protect / to drink.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sumahātmanām (सुमहात्मनाम्): The core matches the root man, “to think.” su- (“well, good”) + mahātmanām.

जम्बूद्वीपं महाभाग सो ऽग्नीध्राय ददौ पिता मेधातिथेस् तथा प्रादात् प्लक्षद्वीपम् अथापरम्

jambūdvīpaṃ mahābhāga so 'gnīdhrāya dadau pitā medhātithes tathā prādāt plakṣadvīpam athāparam

[2.1.12] father so

Word make-up

jambūdvīpaṃ (जम्बूद्वीपं): jambūdvīpaṃ is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'gnīdhrāya (ऽग्नीध्राय): The core matches the root nī, “to lead.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
medhātithes (मेधातिथेस्): The core matches the root dhā, “to place.”
tathā (तथा): so; ta- + thā: “in that way, so.”
prādāt (प्रादात्): The core matches the root dā, “to give.”
plakṣadvīpam (प्लक्षद्वीपम्): plakṣadvīpam is used as a grammatical form in this verse.
athāparam (अथापरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + thāparam.

शाल्मले च वपुष्मन्तं नरेन्द्रम् अभिषिक्तवान् ज्योतिष्मन्तं कुशद्वीपे राजानं कृतवान् प्रभुः

śālmale ca vapuṣmantaṃ narendram abhiṣiktavān jyotiṣmantaṃ kuśadvīpe rājānaṃ kṛtavān prabhuḥ

[2.1.13] and king

Word make-up

śālmale (शाल्मले): śālmale is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vapuṣmantaṃ (वपुष्मन्तं): The core matches the root man, “to think.”
narendram (नरेन्द्रम्): The core matches the root ram, “to rest, to delight.”
abhiṣiktavān (अभिषिक्तवान्): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣiktavān.
jyotiṣmantaṃ (ज्योतिष्मन्तं): The core matches the root man, “to think.”
kuśadvīpe (कुशद्वीपे): kuśadvīpe is used as a grammatical form in this verse.
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.

द्युतिमन्तं च राजानं क्रौञ्चद्वीपे समादिशत् शाकद्वीपेश्वरं चापि भव्यं चक्रे प्रियव्रतः

dyutimantaṃ ca rājānaṃ krauñcadvīpe samādiśat śākadvīpeśvaraṃ cāpi bhavyaṃ cakre priyavrataḥ

[2.1.14] and king bow

Word make-up

dyutimantaṃ (द्युतिमन्तं): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
krauñcadvīpe (क्रौञ्चद्वीपे): krauñcadvīpe is used as a grammatical form in this verse.
samādiśat (समादिशत्): The core matches the root mā, “to measure.” sam- (“together”) + ādiśat.
śākadvīpeśvaraṃ (शाकद्वीपेश्वरं): śākadvīpeśvaraṃ is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
bhavyaṃ (भव्यं): bhavyaṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
priyavrataḥ (प्रियव्रतः): priyavrataḥ is used as a grammatical form in this verse.

पुष्कराधिपतिं चक्रे सवनं चापि स प्रभुः जम्बूद्वीपेश्वरो यस् तु आग्नीध्रो मुनिसत्तम तस्य पुत्रा बभूवुस् ते प्रजापतिसमा नव

puṣkarādhipatiṃ cakre savanaṃ cāpi sa prabhuḥ jambūdvīpeśvaro yas tu āgnīdhro munisattama tasya putrā babhūvus te prajāpatisamā nava

[2.1.15] bow he who but of that you nine

Word make-up

puṣkarādhipatiṃ (पुष्कराधिपतिं): The core matches the root pat, “to fall.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
savanaṃ (सवनं): The core matches the root an, “to breathe.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
jambūdvīpeśvaro (जम्बूद्वीपेश्वरो): jambūdvīpeśvaro is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
āgnīdhro (आग्नीध्रो): The core matches the root nī, “to lead.” ā- (“unto, fully”) + gnīdhro.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvus (बभूवुस्): The core matches the root bhū, “to be, to come to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
prajāpatisamā (प्रजापतिसमा): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatisamā.
nava (नव): nine; navan: nine. Also nava “new.”

नाभिः किंपुरुषश् चैव हरिवर्ष इलावृतः रम्यो हिरण्वान् षष्ठस् तु कुरुर् भद्राश्व एव च केतुमालस् तथैवान्यः साधुचेष्टो नृपो ऽभवत्

nābhiḥ kiṃpuruṣaś caiva harivarṣa ilāvṛtaḥ ramyo hiraṇvān ṣaṣṭhas tu kurur bhadrāśva eva ca ketumālas tathaivānyaḥ sādhuceṣṭo nṛpo 'bhavat

[2.1.16] but just and

Word make-up

nābhiḥ (नाभिः): nābhiḥ is used as a grammatical form in this verse.
kiṃpuruṣaś (किंपुरुषश्): kiṃpuruṣaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
harivarṣa (हरिवर्ष): harivarṣa is used as a grammatical form in this verse.
ilāvṛtaḥ (इलावृतः): The core matches the root vṛt, “to turn.”
ramyo (रम्यो): The core matches the root ram, “to rest, to delight.”
hiraṇvān (हिरण्वान्): hiraṇvān is used as a grammatical form in this verse.
ṣaṣṭhas (षष्ठस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kurur (कुरुर्): kurur is used as a grammatical form in this verse.
bhadrāśva (भद्राश्व): bhadrāśva is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
ketumālas (केतुमालस्): The core matches the root mā, “to measure.”
tathaivānyaḥ (तथैवान्यः): tathaivānyaḥ is used as a grammatical form in this verse.
sādhuceṣṭo (साधुचेष्टो): The core matches the root hu, “to pour the offering.”
nṛpo (नृपो): nṛpo is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

जम्बूद्वीपविभागांस् तु तेषां विप्र निशामय पित्रा दत्तं हिमाह्वं तु वर्षं नाभेस् तु दक्षिणम्

jambūdvīpavibhāgāṃs tu teṣāṃ vipra niśāmaya pitrā dattaṃ himāhvaṃ tu varṣaṃ nābhes tu dakṣiṇam

[2.1.17] but of them vi- (“apart, asunder”) + pra ni- (“down, in”) + śāmaya gives but but

Word make-up

jambūdvīpavibhāgāṃs (जम्बूद्वीपविभागांस्): jambūdvīpavibhāgāṃs is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
niśāmaya (निशामय): ni- (“down, in”) + śāmaya; ni- (“down, in”) + śāmaya.
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
himāhvaṃ (हिमाह्वं): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
nābhes (नाभेस्): nābhes is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dakṣiṇam (दक्षिणम्): The core matches the root kṣi, “to dwell / to destroy.”

हेमकूटं तथा वर्षं ददौ किंपुरुषाय सः तृतीयं नैषधं वर्षं हरिवर्षाय दत्तवान्

hemakūṭaṃ tathā varṣaṃ dadau kiṃpuruṣāya saḥ tṛtīyaṃ naiṣadhaṃ varṣaṃ harivarṣāya dattavān

[2.1.18] so he

Word make-up

hemakūṭaṃ (हेमकूटं): hemakūṭaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
kiṃpuruṣāya (किंपुरुषाय): kiṃpuruṣāya is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
tṛtīyaṃ (तृतीयं): tṛtīyaṃ is used as a grammatical form in this verse.
naiṣadhaṃ (नैषधं): The core matches the root iṣ, “to wish, to send.”
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
harivarṣāya (हरिवर्षाय): harivarṣāya is used as a grammatical form in this verse.
dattavān (दत्तवान्): dattavān is used as a grammatical form in this verse.

इलावृताय प्रददौ मेरुर् यत्र तु मध्यमे नीलाचलाश्रितं वर्षं रम्याय प्रददौ पिता

ilāvṛtāya pradadau merur yatra tu madhyame nīlācalāśritaṃ varṣaṃ ramyāya pradadau pitā

[2.1.19] pra- (“forth, forward”) + dadau where but middle pra- (“forth, forward”) + dadau father

Word make-up

ilāvṛtāya (इलावृताय): The core matches the root vṛt, “to turn.”
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
merur (मेरुर्): merur is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
madhyame (मध्यमे): middle; Inflected from madhyam. madhya: middle.
nīlācalāśritaṃ (नीलाचलाश्रितं): The core matches the root śri, “to lean.”
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
ramyāya (रम्याय): The core matches the root ram, “to rest, to delight.”
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
pitā (पिता): father; pitṛ: father (the protector/nourisher).

श्वेतं यद् उत्तरं तस्मात् पित्रा दत्तं हिरण्वते

śvetaṃ yad uttaraṃ tasmāt pitrā dattaṃ hiraṇvate

[2.1.20] which ut- (“up, out”) + taraṃ therefore gives

Word make-up

śvetaṃ (श्वेतं): śvetaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
uttaraṃ (उत्तरं): ut- (“up, out”) + taraṃ; ut- (“up, out”) + taraṃ.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
hiraṇvate (हिरण्वते): hiraṇvate is used as a grammatical form in this verse.

यद् उत्तरं शृङ्गवतो वर्षं तत् कुरवे ददौ मेरोः पूर्वेण यद् वर्षं भद्राश्वाय प्रदत्तवान्

yad uttaraṃ śṛṅgavato varṣaṃ tat kurave dadau meroḥ pūrveṇa yad varṣaṃ bhadrāśvāya pradattavān

[2.1.21] which ut- (“up, out”) + taraṃ that Vocative kuru can also be imperative of kṛ, “do!” which pra- (“forth, forward”) + dattavān

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
uttaraṃ (उत्तरं): ut- (“up, out”) + taraṃ; ut- (“up, out”) + taraṃ.
śṛṅgavato (शृङ्गवतो): śṛṅgavato is used as a grammatical form in this verse.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kurave (कुरवे): Vocative kuru can also be imperative of kṛ, “do!”; Inflected from kurava. kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
dadau (ददौ): dadau is used as a grammatical form in this verse.
meroḥ (मेरोः): meroḥ is used as a grammatical form in this verse.
pūrveṇa (पूर्वेण): The core matches the root pū, “to purify.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
bhadrāśvāya (भद्राश्वाय): bhadrāśvāya is used as a grammatical form in this verse.
pradattavān (प्रदत्तवान्): pra- (“forth, forward”) + dattavān; pra- (“forth, forward”) + dattavān.

गन्धमादनवर्षं तु केतुमालाय दत्तवान् इत्य् एतानि ददौ तेभ्यः पुत्रेभ्यः स नरेश्वरः

gandhamādanavarṣaṃ tu ketumālāya dattavān ity etāni dadau tebhyaḥ putrebhyaḥ sa nareśvaraḥ

[2.1.22] but these you he

Word make-up

gandhamādanavarṣaṃ (गन्धमादनवर्षं): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
ketumālāya (केतुमालाय): The core matches the root mā, “to measure.”
dattavān (दत्तवान्): dattavān is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
tebhyaḥ (तेभ्यः): you; Inflected from te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
putrebhyaḥ (पुत्रेभ्यः): putrebhyaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nareśvaraḥ (नरेश्वरः): nareśvaraḥ is used as a grammatical form in this verse.

वर्षेष्व् एतेषु तान् पुत्रान् अभिषिच्य स भूपतिः सालग्रामं महापुण्यं मैत्रेय तपसे ययौ

varṣeṣv eteṣu tān putrān abhiṣicya sa bhūpatiḥ sālagrāmaṃ mahāpuṇyaṃ maitreya tapase yayau

[2.1.23] them he heat

Word make-up

varṣeṣv (वर्षेष्व्): varṣeṣv is used as a grammatical form in this verse.
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
abhiṣicya (अभिषिच्य): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣicya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhūpatiḥ (भूपतिः): The core matches the root pat, “to fall.”
sālagrāmaṃ (सालग्रामं): sālagrāmaṃ is used as a grammatical form in this verse.
mahāpuṇyaṃ (महापुण्यं): The core matches the root āp, “to reach.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tapase (तपसे): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
yayau (ययौ): yayau is used as a grammatical form in this verse.

यानि किंपुरुषादीनि वर्षाण्य् अष्टौ महामुने तेषां स्वाभाविकी सिद्धिः सुखप्राया ह्य् अयत्नतः

yāni kiṃpuruṣādīni varṣāṇy aṣṭau mahāmune teṣāṃ svābhāvikī siddhiḥ sukhaprāyā hy ayatnataḥ

[2.1.24] eight of them attainment a- (“not”) + yatnataḥ

Word make-up

yāni (यानि): The core matches the root yā, “to go.”
kiṃpuruṣādīni (किंपुरुषादीनि): kiṃpuruṣādīni is used as a grammatical form in this verse.
varṣāṇy (वर्षाण्य्): varṣāṇy is used as a grammatical form in this verse.
aṣṭau (अष्टौ): eight; aṣṭan: eight.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
svābhāvikī (स्वाभाविकी): svābhāvikī is used as a grammatical form in this verse.
siddhiḥ (सिद्धिः): attainment; From sidh: attainment.
sukhaprāyā (सुखप्राया): The core matches the root yā, “to go.” su- (“well, good”) + khaprāyā.
hy (ह्य्): hy is used as a grammatical form in this verse.
ayatnataḥ (अयत्नतः): a- (“not”) + yatnataḥ; a- (“not”) + yatnataḥ.

विपर्ययो न तेष्व् अस्ति जरामृत्युभयं न च धर्माधर्मौ न तेष्व् आस्तां नोत्तमाधममध्यमाः

viparyayo na teṣv asti jarāmṛtyubhayaṃ na ca dharmādharmau na teṣv āstāṃ nottamādhamamadhyamāḥ

[2.1.25] vi- (“apart, asunder”) + paryayo not there is not and not

Word make-up

viparyayo (विपर्ययो): vi- (“apart, asunder”) + paryayo; vi- (“apart, asunder”) + paryayo.
na (न): not; Negation: “not.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
jarāmṛtyubhayaṃ (जरामृत्युभयं): The core matches the root mṛ, “to die.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
dharmādharmau (धर्माधर्मौ): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
āstāṃ (आस्तां): The core matches the root ās, “to sit.” ā- (“unto, fully”) + stāṃ.
nottamādhamamadhyamāḥ (नोत्तमाधममध्यमाः): The core matches the root mā, “to measure.”

न तेष्व् अस्ति युगावस्था क्षेत्रेष्व् अष्टसु सर्वदा हिमाह्वयं तु वै वर्षं नाभेर् आसीन् महात्मनः तस्यर्षभो ऽभवत् पुत्रो मेरुदेव्यां महाद्युतिः

na teṣv asti yugāvasthā kṣetreṣv aṣṭasu sarvadā himāhvayaṃ tu vai varṣaṃ nābher āsīn mahātmanaḥ tasyarṣabho 'bhavat putro merudevyāṃ mahādyutiḥ

[2.1.26] not there is but indeed

Word make-up

na (न): not; Negation: “not.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
yugāvasthā (युगावस्था): The core matches the root sthā, “to stand.”
kṣetreṣv (क्षेत्रेष्व्): kṣetreṣv is used as a grammatical form in this verse.
aṣṭasu (अष्टसु): The core matches the root as, “to be.” a- (“not”) + ṣṭasu.
sarvadā (सर्वदा): The core matches the root vad, “to say.”
himāhvayaṃ (हिमाह्वयं): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vai (वै): indeed; Particle of emphasis: “indeed.”
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
nābher (नाभेर्): nābher is used as a grammatical form in this verse.
āsīn (आसीन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīn.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
tasyarṣabho (तस्यर्षभो): The core matches the root as, “to be.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
merudevyāṃ (मेरुदेव्यां): The core matches the root yā, “to go.”
mahādyutiḥ (महाद्युतिः): mahādyutiḥ is used as a grammatical form in this verse.

ऋषभाद् भरतो जज्ञे ज्येष्ठः पुत्रशतस्य सः कृत्वा राज्यं स्वधर्मेण तथेष्ट्वा विविधान् मखान्

ṛṣabhād bharato jajñe jyeṣṭhaḥ putraśatasya saḥ kṛtvā rājyaṃ svadharmeṇa tatheṣṭvā vividhān makhān

[2.1.27] he doing

Word make-up

ṛṣabhād (ऋषभाद्): ṛṣabhād is used as a grammatical form in this verse.
bharato (भरतो): bharato is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
jyeṣṭhaḥ (ज्येष्ठः): jyeṣṭhaḥ is used as a grammatical form in this verse.
putraśatasya (पुत्रशतस्य): The core matches the root as, “to be.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
svadharmeṇa (स्वधर्मेण): The core matches the root vad, “to say.”
tatheṣṭvā (तथेष्ट्वा): tatheṣṭvā is used as a grammatical form in this verse.
vividhān (विविधान्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhān.
makhān (मखान्): makhān is used as a grammatical form in this verse.

अभिषिच्य सुतं वीरं भरतं पृथिवीपतिः तपसे स महाभागः पुलहस्याश्रमं ययौ

abhiṣicya sutaṃ vīraṃ bharataṃ pṛthivīpatiḥ tapase sa mahābhāgaḥ pulahasyāśramaṃ yayau

[2.1.28] him heat he

Word make-up

abhiṣicya (अभिषिच्य): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣicya.
sutaṃ (सुतं): him; su- (“well, good”) joined to taṃ. Accusative masculine of tad: “him, that.” Together the form means su + that sense.
vīraṃ (वीरं): vīraṃ is used as a grammatical form in this verse.
bharataṃ (भरतं): bharataṃ is used as a grammatical form in this verse.
pṛthivīpatiḥ (पृथिवीपतिः): The core matches the root pat, “to fall.”
tapase (तपसे): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahābhāgaḥ (महाभागः): mahābhāgaḥ is used as a grammatical form in this verse.
pulahasyāśramaṃ (पुलहस्याश्रमं): The core matches the root ram, “to rest, to delight.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

वानप्रस्थविधानेन तत्रापि कृतनिश्चयः तपस् तेपे यथान्यायम् इयाज स महीपतिः

vānaprasthavidhānena tatrāpi kṛtaniścayaḥ tapas tepe yathānyāyam iyāja sa mahīpatiḥ

[2.1.29] heat he

Word make-up

vānaprasthavidhānena (वानप्रस्थविधानेन): The core matches the root vid, “to know / to find.”
tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
kṛtaniścayaḥ (कृतनिश्चयः): The core matches the root tan, “to stretch.”
tapas (तपस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tepe (तेपे): tepe is used as a grammatical form in this verse.
yathānyāyam (यथान्यायम्): The core matches the root yā, “to go.”
iyāja (इयाज): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”

तपसा कर्षितो ऽत्यर्थं कृशो धमनिसंततः नग्नो वीटां मुखे दत्त्वा वीराध्वानं ततो गतः

tapasā karṣito 'tyarthaṃ kṛśo dhamanisaṃtataḥ nagno vīṭāṃ mukhe dattvā vīrādhvānaṃ tato gataḥ

[2.1.30] heat mouth gives that going

Word make-up

tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
karṣito (कर्षितो): karṣito is used as a grammatical form in this verse.
'tyarthaṃ (ऽत्यर्थं): 'tyarthaṃ is used as a grammatical form in this verse.
kṛśo (कृशो): The core matches the root kṛ, “to do, to make.”
dhamanisaṃtataḥ (धमनिसंततः): The core matches the root man, “to think.”
nagno (नग्नो): nagno is used as a grammatical form in this verse.
vīṭāṃ (वीटां): vīṭāṃ is used as a grammatical form in this verse.
mukhe (मुखे): mouth; Inflected from mukha. mukha: mouth, face, forefront.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
vīrādhvānaṃ (वीराध्वानं): vīrādhvānaṃ is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

ततश् च भारतं वर्षम् एतल् लोकेषु गीयते भरताय यतः पित्रा दत्तं प्रातिष्ठता वनम्

tataś ca bhārataṃ varṣam etal lokeṣu gīyate bharatāya yataḥ pitrā dattaṃ prātiṣṭhatā vanam

[2.1.31] and bhārataṃ world is sung which gives

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhārataṃ (भारतं): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
varṣam (वर्षम्): varṣam is used as a grammatical form in this verse.
etal (एतल्): etal is used as a grammatical form in this verse.
lokeṣu (लोकेषु): world; From lok, “to see”: a seen-world.
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
bharatāya (भरताय): bharatāya is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
prātiṣṭhatā (प्रातिष्ठता): The core matches the root iṣ, “to wish, to send.”
vanam (वनम्): The core matches the root nam, “to bow.”

सुमतिर् भरतस्याभूत् पुत्रः परमधार्मिकः कृत्वा सम्यग् ददौ तस्मै राज्यम् इष्टमखः पिता

sumatir bharatasyābhūt putraḥ paramadhārmikaḥ kṛtvā samyag dadau tasmai rājyam iṣṭamakhaḥ pitā

[2.1.32] su- (“well, good”) + matir doing sam- (“together”) + yag father

Word make-up

sumatir (सुमतिर्): su- (“well, good”) + matir; su- (“well, good”) + matir.
bharatasyābhūt (भरतस्याभूत्): The core matches the root bhū, “to be, to come to be.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
paramadhārmikaḥ (परमधार्मिकः): The core matches the root ram, “to rest, to delight.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
dadau (ददौ): dadau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
iṣṭamakhaḥ (इष्टमखः): The core matches the root iṣ, “to wish, to send.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).

पुत्रसंक्रामितश्रीस् तु भरतः स महीपतिः योगाभ्यासरतः प्राणान् सालग्रामे ऽत्यजन् मुने

putrasaṃkrāmitaśrīs tu bharataḥ sa mahīpatiḥ yogābhyāsarataḥ prāṇān sālagrāme 'tyajan mune

[2.1.33] but he forward-breath

Word make-up

putrasaṃkrāmitaśrīs (पुत्रसंक्रामितश्रीस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bharataḥ (भरतः): bharataḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”
yogābhyāsarataḥ (योगाभ्यासरतः): The core matches the root ās, “to sit.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
sālagrāme (सालग्रामे): sālagrāme is used as a grammatical form in this verse.
'tyajan (ऽत्यजन्): The core matches the root tyaj, “to leave.”
mune (मुने): mune is used as a grammatical form in this verse.

अजायत च विप्रो ऽसौ योगिनां प्रवरे कुले मैत्रेय तस्य चरितं कथयिष्यामि ते पुनः

ajāyata ca vipro 'sau yogināṃ pravare kule maitreya tasya caritaṃ kathayiṣyāmi te punaḥ

[2.1.34] a- (“not”) + jāyata and vi- (“apart, asunder”) + pro of the yoked best of that you again

Word make-up

ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
ca (च): and; Enclitic particle: “and, also.”
vipro (विप्रो): vi- (“apart, asunder”) + pro; vi- (“apart, asunder”) + pro.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
yogināṃ (योगिनां): of the yoked; Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.
pravare (प्रवरे): best; pra- (“forth, forward”) joined to vare. From vṛ, “to choose.” The chosen; the best. Vocative: O best. Together the form means pra + that sense.
kule (कुले): kule is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
caritaṃ (चरितं): The core matches the root car, “to move.”
kathayiṣyāmi (कथयिष्यामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
punaḥ (पुनः): again; Adverb: “again, back.”

सुमतेस् तेजसस् तस्माद् इन्द्रद्युम्नो व्यजायत परमेष्ठी ततस् तस्मात् प्रतिहारस् तदन्वयः

sumates tejasas tasmād indradyumno vyajāyata parameṣṭhī tatas tasmāt pratihāras tadanvayaḥ

[2.1.35] su- (“well, good”) + mates sharp-glow then therefore

Word make-up

sumates (सुमतेस्): su- (“well, good”) + mates; su- (“well, good”) + mates.
tejasas (तेजसस्): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
indradyumno (इन्द्रद्युम्नो): indradyumno is used as a grammatical form in this verse.
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”
parameṣṭhī (परमेष्ठी): The core matches the root ram, “to rest, to delight.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pratihāras (प्रतिहारस्): The core matches the root as, “to be.” prati- (“back, against, toward each”) + hāras.
tadanvayaḥ (तदन्वयः): The core matches the root an, “to breathe.”

प्रतिहर्तेति विख्यात उत्पन्नस् तस्य चात्मजः भुवस् तस्माद् अथोद्गीथः प्रस्तावस् तत्सुतो विभुः

pratiharteti vikhyāta utpannas tasya cātmajaḥ bhuvas tasmād athodgīthaḥ prastāvas tatsuto vibhuḥ

[2.1.36] prati- (“back, against, toward each”) + harteti of that a- (“not”) + thodgīthaḥ

Word make-up

pratiharteti (प्रतिहर्तेति): prati- (“back, against, toward each”) + harteti; prati- (“back, against, toward each”) + harteti.
vikhyāta (विख्यात): The core matches the root yā, “to go.” vi- (“apart, asunder”) + khyāta.
utpannas (उत्पन्नस्): The core matches the root as, “to be.” ut- (“up, out”) + pannas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cātmajaḥ (चात्मजः): cātmajaḥ is used as a grammatical form in this verse.
bhuvas (भुवस्): The core matches the root vas, “to dwell.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
athodgīthaḥ (अथोद्गीथः): a- (“not”) + thodgīthaḥ; a- (“not”) + thodgīthaḥ.
prastāvas (प्रस्तावस्): The core matches the root vas, “to dwell.” pra- (“forth, forward”) + stāvas.
tatsuto (तत्सुतो): tatsuto is used as a grammatical form in this verse.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.

पृथुस् ततस् ततो नक्तो नक्तस्यापि गयः सुतः नरो गयस्य तनयस् तत्पुत्रो ऽभूद् विराट् ततः

pṛthus tatas tato nakto naktasyāpi gayaḥ sutaḥ naro gayasya tanayas tatputro 'bhūd virāṭ tataḥ

[2.1.37] then that su- (“well, good”) + taḥ a man vi- (“apart, asunder”) + rāṭ then

Word make-up

pṛthus (पृथुस्): The core matches the root hu, “to pour the offering.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nakto (नक्तो): nakto is used as a grammatical form in this verse.
naktasyāpi (नक्तस्यापि): The core matches the root āp, “to reach.”
gayaḥ (गयः): gayaḥ is used as a grammatical form in this verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
gayasya (गयस्य): The core matches the root as, “to be.”
tanayas (तनयस्): The core matches the root tan, “to stretch.”
tatputro (तत्पुत्रो): tatputro is used as a grammatical form in this verse.
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
virāṭ (विराट्): vi- (“apart, asunder”) + rāṭ; vi- (“apart, asunder”) + rāṭ.
tataḥ (ततः): then; From tad + tas: “from that, then.”

तस्य पुत्रो महावीर्यो धीमांस् तस्माद् अजायत महान्तो ऽपि ततश् चाभून् मनस्युस् तस्य चात्मजः

tasya putro mahāvīryo dhīmāṃs tasmād ajāyata mahānto 'pi tataś cābhūn manasyus tasya cātmajaḥ

[2.1.38] of that a- (“not”) + jāyata of that

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
dhīmāṃs (धीमांस्): The core matches the root mā, “to measure.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
mahānto (महान्तो): mahānto is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cābhūn (चाभून्): The core matches the root bhū, “to be, to come to be.”
manasyus (मनस्युस्): The core matches the root man, “to think.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cātmajaḥ (चात्मजः): cātmajaḥ is used as a grammatical form in this verse.

त्वष्टा त्वष्टुश् च विरजो रजस् तस्याप्य् अभूत् सुतः शतजिद् रजसस् तस्य जज्ञे पुत्रशतं मुने

tvaṣṭā tvaṣṭuś ca virajo rajas tasyāpy abhūt sutaḥ śatajid rajasas tasya jajñe putraśataṃ mune

[2.1.39] and stirring stirring su- (“well, good”) + taḥ stirring of that

Word make-up

tvaṣṭā (त्वष्टा): tvaṣṭā is used as a grammatical form in this verse.
tvaṣṭuś (त्वष्टुश्): tvaṣṭuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
virajo (विरजो): stirring; vi- (“apart, asunder”) joined to rajo. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion. Together the form means vi + that sense.
rajas (रजस्): stirring; From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
śatajid (शतजिद्): The core matches the root ji, “to conquer.”
rajasas (रजसस्): stirring; From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
putraśataṃ (पुत्रशतं): putraśataṃ is used as a grammatical form in this verse.
mune (मुने): mune is used as a grammatical form in this verse.

विष्वग्ज्योतिःप्रधानास् ते यैर् इमा वर्धिताः प्रजाः तैर् इदं भारतं वर्षं नवभेदम् अलंकृतम्

viṣvagjyotiḥpradhānās te yair imā vardhitāḥ prajāḥ tair idaṃ bhārataṃ varṣaṃ navabhedam alaṃkṛtam

[2.1.40] you these born from this bhārataṃ

Word make-up

viṣvagjyotiḥpradhānās (विष्वग्ज्योतिःप्रधानास्): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + ṣvagjyotiḥpradhānās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yair (यैर्): yair is used as a grammatical form in this verse.
imā (इमा): these; Inflected from ima. Dual/plural of idam: “these.”
vardhitāḥ (वर्धिताः): vardhitāḥ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
tair (तैर्): tair is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
bhārataṃ (भारतं): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
navabhedam (नवभेदम्): The core matches the root dam, “to tame.”
alaṃkṛtam (अलंकृतम्): The core matches the root kṛ, “to do, to make.” a- (“not”) + laṃkṛtam.

तेषां वंशप्रसूतैस् तु भुक्तेयं भारती पुरा कृतत्रेतादिसर्गेण युगाख्या ह्य् एकसप्ततिः

teṣāṃ vaṃśaprasūtais tu bhukteyaṃ bhāratī purā kṛtatretādisargeṇa yugākhyā hy ekasaptatiḥ

[2.1.41] of them but bhāratī formerly

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
vaṃśaprasūtais (वंशप्रसूतैस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhukteyaṃ (भुक्तेयं): The core matches the root hu, “to pour the offering.”
bhāratī (भारती): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
kṛtatretādisargeṇa (कृतत्रेतादिसर्गेण): The core matches the root kṛ, “to do, to make.”
yugākhyā (युगाख्या): The core matches the root yā, “to go.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ekasaptatiḥ (एकसप्ततिः): The core matches the root as, “to be.”

एष स्वायंभुवः सर्गो येनेदं पूरितं जगत् वाराहे तु मुने कल्पे पूर्वमन्वन्तराधिपः

eṣa svāyaṃbhuvaḥ sargo yenedaṃ pūritaṃ jagat vārāhe tu mune kalpe pūrvamanvantarādhipaḥ

[2.1.42] this one the moving world but

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
svāyaṃbhuvaḥ (स्वायंभुवः): The core matches the root hu, “to pour the offering.”
sargo (सर्गो): sargo is used as a grammatical form in this verse.
yenedaṃ (येनेदं): yenedaṃ is used as a grammatical form in this verse.
pūritaṃ (पूरितं): The core matches the root pū, “to purify.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
vārāhe (वाराहे): vārāhe is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mune (मुने): mune is used as a grammatical form in this verse.
kalpe (कल्पे): kalpe is used as a grammatical form in this verse.
pūrvamanvantarādhipaḥ (पूर्वमन्वन्तराधिपः): The core matches the root man, “to think.”

Viṣṇu Purāṇa

Dvitīya Aṃśa, Prathama Adhyāya

Devanagari scan