aṣṭau(अष्टौ)
eight
aṣṭan: eight.
Dvitīya Aṃśa, Prathama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
eight
aṣṭan: eight.
O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra
Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
gives
From dā, “to give.” Gives; having given; given.
gives
From dā, “to give.” Gives; having given; given.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
this one
Masculine of etad: “this one.”
these
Inflected from etān. Accusative plural of etad: “these.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
is sung
Passive of gai, “to sing.” It is sung.
I wish
From iṣ, “to wish.” I wish.
this
Neuter of idam: “this” (near).
these
Inflected from ima. Dual/plural of idam: “these.”
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
Vocative kuru can also be imperative of kṛ, “do!”
Inflected from kurava. kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
world
From lok, “to see”: a seen-world.
middle
Inflected from madhyam. madhya: middle.
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
mouth
Inflected from mukha. mukha: mouth, face, forefront.
name
nāman: name, from a root of bending/marking. The name.
a man
Inflected from nara. nara: a man, a human being (as mortal person).
nine
navan: nine. Also nava “new.”
ni- (“down, in”) + śāmaya
ni- (“down, in”) + śāmaya.
father
pitṛ: father (the protector/nourisher).
father
pitṛ: father (the protector/nourisher).
pra- (“forth, forward”) + dadau
pra- (“forth, forward”) + dadau.
pra- (“forth, forward”) + dattavān
pra- (“forth, forward”) + dattavān.
forward-breath
Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
pra- (“forth, forward”) + thamo
pra- (“forth, forward”) + thamo.
prati- (“back, against, toward each”) + harteti
prati- (“back, against, toward each”) + harteti.
again
Adverb: “again, back.”
formerly
Indeclinable: “formerly, of old.”
he
Nominative singular masculine of tad: “he, that one.”
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + rāṭ
sam- (“together”) + rāṭ.
sam- (“together”) + yag
sam- (“together”) + yag.
seven
saptan: seven.
all
sarva: whole, all. The entire, not a leftover.
attainment
From sidh: attainment.
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
su- (“well, good”) + mates
su- (“well, good”) + mates.
su- (“well, good”) + matir
su- (“well, good”) + matir.
su- (“well, good”) + taḥ
su- (“well, good”) + taḥ.
su- (“well, good”) + tau
su- (“well, good”) + tau.
them
Accusative plural of tad: “them.”
heat
Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
of them
Genitive plural of tad: “of them.”
three
Inflected from traya. tri: three.
upa- (“near, toward”) + yeme
upa- (“near, toward”) + yeme.
ut- (“up, out”) + taraṃ
ut- (“up, out”) + taraṃ.
vi- (“apart, asunder”) + paryayo
vi- (“apart, asunder”) + paryayo.
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vi- (“apart, asunder”) + pro
vi- (“apart, asunder”) + pro.
vi- (“apart, asunder”) + rāṭ
vi- (“apart, asunder”) + rāṭ.
who
Nominative singular of yad: “who, which.”
where
ya- + tra: “in which place, where.”
of the yoked
Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.