Dvitīya Aṃśa, Dvitīya Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे प्रथमो ऽध्यायः कथितो भवता ब्रह्मन् सर्गः स्वायम्भुवस्य मे श्रोतुम् इच्छाम्य् अहं त्वत्तः सकलं मण्डलं भुवः

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe prathamo 'dhyāyaḥ ]] kathito bhavatā brahman sargaḥ svāyambhuvasya me śrotum icchāmy ahaṃ tvattaḥ sakalaṃ maṇḍalaṃ bhuvaḥ

[2.2.1] pra- (“forth, forward”) + thamo that-which-is-vast (brahman) my I

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
prathamo (प्रथमो): pra- (“forth, forward”) + thamo; pra- (“forth, forward”) + thamo.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kathito (कथितो): kathito is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
sargaḥ (सर्गः): sargaḥ is used as a grammatical form in this verse.
svāyambhuvasya (स्वायम्भुवस्य): The core matches the root vas, “to dwell.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
maṇḍalaṃ (मण्डलं): maṇḍalaṃ is used as a grammatical form in this verse.
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”

यावन्तः सागरा द्वीपास् तथा वर्षाणि पर्वताः वनानि सरितः पुर्यो देवादीनां तथा मुने

yāvantaḥ sāgarā dvīpās tathā varṣāṇi parvatāḥ vanāni saritaḥ puryo devādīnāṃ tathā mune

[2.2.2] so so

Word make-up

yāvantaḥ (यावन्तः): The core matches the root yā, “to go.”
sāgarā (सागरा): sāgarā is used as a grammatical form in this verse.
dvīpās (द्वीपास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
varṣāṇi (वर्षाणि): varṣāṇi is used as a grammatical form in this verse.
parvatāḥ (पर्वताः): parvatāḥ is used as a grammatical form in this verse.
vanāni (वनानि): The core matches the root an, “to breathe.”
saritaḥ (सरितः): saritaḥ is used as a grammatical form in this verse.
puryo (पुर्यो): puryo is used as a grammatical form in this verse.
devādīnāṃ (देवादीनां): devādīnāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
mune (मुने): mune is used as a grammatical form in this verse.

यत्प्रमाणम् इदं सर्वं यदाधारं यदात्मकम् संस्थानम् अस्य च मुने यथावद् वक्तुम् अर्हसि

yatpramāṇam idaṃ sarvaṃ yadādhāraṃ yadātmakam saṃsthānam asya ca mune yathāvad vaktum arhasi

[2.2.3] this all standing of this and to tell you ought

Word make-up

yatpramāṇam (यत्प्रमाणम्): The core matches the root ram, “to rest, to delight.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yadādhāraṃ (यदाधारं): The core matches the root dhā, “to place.”
yadātmakam (यदात्मकम्): The core matches the root kam, “to desire.”
saṃsthānam (संस्थानम्): standing; saṃ- (“together”) joined to sthānam. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
asya (अस्य): of this; Genitive of idam: “of this.”
ca (च): and; Enclitic particle: “and, also.”
mune (मुने): mune is used as a grammatical form in this verse.
yathāvad (यथावद्): The core matches the root vad, “to say.”
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

मैत्रेय श्रूयताम् एतत् संक्षेपाद् गदतो मम नास्य वर्षशतेनापि वक्तुं शक्नोमि विस्तरम्

maitreya śrūyatām etat saṃkṣepād gadato mama nāsya varṣaśatenāpi vaktuṃ śaknomi vistaram

[2.2.4] this my to tell

Word make-up

maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
saṃkṣepād (संक्षेपाद्): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + kṣepād.
gadato (गदतो): gadato is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
nāsya (नास्य): The core matches the root ās, “to sit.”
varṣaśatenāpi (वर्षशतेनापि): The core matches the root āp, “to reach.”
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
śaknomi (शक्नोमि): The core matches the root śak, “to be able.”
vistaram (विस्तरम्): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + staram.

जम्बूप्लक्षाह्वयौ द्वीपौ शाल्मलश् चापरो द्विज कुशः क्रौञ्चस् तथा शाकः पुष्करश् चैव सप्तमः

jambūplakṣāhvayau dvīpau śālmalaś cāparo dvija kuśaḥ krauñcas tathā śākaḥ puṣkaraś caiva saptamaḥ

[2.2.5] twice-born so

Word make-up

jambūplakṣāhvayau (जम्बूप्लक्षाह्वयौ): jambūplakṣāhvayau is used as a grammatical form in this verse.
dvīpau (द्वीपौ): dvīpau is used as a grammatical form in this verse.
śālmalaś (शाल्मलश्): śālmalaś is used as a grammatical form in this verse.
cāparo (चापरो): The core matches the root āp, “to reach.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kuśaḥ (कुशः): kuśaḥ is used as a grammatical form in this verse.
krauñcas (क्रौञ्चस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śākaḥ (शाकः): śākaḥ is used as a grammatical form in this verse.
puṣkaraś (पुष्करश्): puṣkaraś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.

एते द्वीपाः समुद्रैस् तु सप्त सप्तभिर् आवृताः लवणेक्षुसुरासर्पिर्दधिदुग्धजलैः समम्

ete dvīpāḥ samudrais tu sapta saptabhir āvṛtāḥ lavaṇekṣusurāsarpirdadhidugdhajalaiḥ samam

[2.2.6] these but seven even

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
dvīpāḥ (द्वीपाः): The core matches the root pā, “to protect / to drink.”
samudrais (समुद्रैस्): The core matches the root mud, “to be glad.” sam- (“together”) + udrais.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sapta (सप्त): seven; saptan: seven.
saptabhir (सप्तभिर्): saptabhir is used as a grammatical form in this verse.
āvṛtāḥ (आवृताः): The core matches the root vṛt, “to turn.” ā- (“unto, fully”) + vṛtāḥ.
lavaṇekṣusurāsarpirdadhidugdhajalaiḥ (लवणेक्षुसुरासर्पिर्दधिदुग्धजलैः): The core matches the root ās, “to sit.”
samam (समम्): even; sama: same, even, equal. Evenness.

जम्बूद्वीपः समस्तानाम् एतेषां मध्यसंस्थितः तस्यापि मेरुर् मैत्रेय मध्ये कनकपर्वतः

jambūdvīpaḥ samastānām eteṣāṃ madhyasaṃsthitaḥ tasyāpi merur maitreya madhye kanakaparvataḥ

[2.2.7] middle

Word make-up

jambūdvīpaḥ (जम्बूद्वीपः): jambūdvīpaḥ is used as a grammatical form in this verse.
samastānām (समस्तानाम्): The core matches the root as, “to be.” sam- (“together”) + astānām.
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
madhyasaṃsthitaḥ (मध्यसंस्थितः): The core matches the root as, “to be.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
merur (मेरुर्): merur is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
madhye (मध्ये): middle; madhya: middle.
kanakaparvataḥ (कनकपर्वतः): The core matches the root an, “to breathe.”

चतुरशीतिसाहस्रो योजनैर् अस्य चोच्छ्रयः

caturaśītisāhasro yojanair asya cocchrayaḥ

[2.2.8] of this

Word make-up

caturaśītisāhasro (चतुरशीतिसाहस्रो): The core matches the root śī, “to lie.”
yojanair (योजनैर्): The core matches the root jan, “to be born.”
asya (अस्य): of this; Genitive of idam: “of this.”
cocchrayaḥ (चोच्छ्रयः): cocchrayaḥ is used as a grammatical form in this verse.

प्रविष्टः षोडशाधस्ताद् द्वात्रिंशन् मूर्ध्नि विस्तृतः मूले षोडशसाहस्रो विस्तारस् तस्य सर्वतः

praviṣṭaḥ ṣoḍaśādhastād dvātriṃśan mūrdhni vistṛtaḥ mūle ṣoḍaśasāhasro vistāras tasya sarvataḥ

[2.2.9] head vi- (“apart, asunder”) + stṛtaḥ of that all

Word make-up

praviṣṭaḥ (प्रविष्टः): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭaḥ.
ṣoḍaśādhastād (षोडशाधस्ताद्): The core matches the root as, “to be.”
dvātriṃśan (द्वात्रिंशन्): The core matches the root an, “to breathe.”
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
vistṛtaḥ (विस्तृतः): vi- (“apart, asunder”) + stṛtaḥ; vi- (“apart, asunder”) + stṛtaḥ.
mūle (मूले): mūle is used as a grammatical form in this verse.
ṣoḍaśasāhasro (षोडशसाहस्रो): The core matches the root as, “to be.”
vistāras (विस्तारस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + stāras.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.

भूपद्मस्यास्य शैलो ऽसौ कर्णिकाकारसंस्थितः

bhūpadmasyāsya śailo 'sau karṇikākārasaṃsthitaḥ

[2.2.10]

Word make-up

bhūpadmasyāsya (भूपद्मस्यास्य): The core matches the root pad, “to go, to fall.”
śailo (शैलो): śailo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
karṇikākārasaṃsthitaḥ (कर्णिकाकारसंस्थितः): The core matches the root as, “to be.”

हिमवान् हेमकूटश् च निषधश् चास्य दक्षिणे नीलः श्वेतश् च शृङ्गी च उत्तरे वर्षपर्वताः

himavān hemakūṭaś ca niṣadhaś cāsya dakṣiṇe nīlaḥ śvetaś ca śṛṅgī ca uttare varṣaparvatāḥ

[2.2.11] and and and ut- (“up, out”) + tare

Word make-up

himavān (हिमवान्): himavān is used as a grammatical form in this verse.
hemakūṭaś (हेमकूटश्): hemakūṭaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niṣadhaś (निषधश्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + adhaś.
cāsya (चास्य): The core matches the root ās, “to sit.”
dakṣiṇe (दक्षिणे): The core matches the root kṣi, “to dwell / to destroy.”
nīlaḥ (नीलः): The core matches the root nī, “to lead.”
śvetaś (श्वेतश्): śvetaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śṛṅgī (शृङ्गी): śṛṅgī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
uttare (उत्तरे): ut- (“up, out”) + tare; ut- (“up, out”) + tare.
varṣaparvatāḥ (वर्षपर्वताः): varṣaparvatāḥ is used as a grammatical form in this verse.

लक्षप्रमाणौ द्वौ मध्यौ दशहीनास् तथापरे सहस्रद्वितयोच्छ्रायास् तावद्विस्तारिणश् च ते

lakṣapramāṇau dvau madhyau daśahīnās tathāpare sahasradvitayocchrāyās tāvadvistāriṇaś ca te

[2.2.12] two middle and you

Word make-up

lakṣapramāṇau (लक्षप्रमाणौ): The core matches the root ram, “to rest, to delight.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
madhyau (मध्यौ): middle; Inflected from madhya. madhya: middle.
daśahīnās (दशहीनास्): The core matches the root ās, “to sit.”
tathāpare (तथापरे): The core matches the root āp, “to reach.”
sahasradvitayocchrāyās (सहस्रद्वितयोच्छ्रायास्): The core matches the root ās, “to sit.”
tāvadvistāriṇaś (तावद्विस्तारिणश्): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

भारतं प्रथमं वर्षं ततः किंपुरुषं स्मृतम् हरिवर्षं तथैवान्यन् मेरोर् दक्षिणतो द्विज

bhārataṃ prathamaṃ varṣaṃ tataḥ kiṃpuruṣaṃ smṛtam harivarṣaṃ tathaivānyan meror dakṣiṇato dvija

[2.2.13] bhārataṃ pra- (“forth, forward”) + thamaṃ then twice-born

Word make-up

bhārataṃ (भारतं): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kiṃpuruṣaṃ (किंपुरुषं): kiṃpuruṣaṃ is used as a grammatical form in this verse.
smṛtam (स्मृतम्): The core matches the root smṛ, “to remember.”
harivarṣaṃ (हरिवर्षं): harivarṣaṃ is used as a grammatical form in this verse.
tathaivānyan (तथैवान्यन्): The core matches the root an, “to breathe.”
meror (मेरोर्): meror is used as a grammatical form in this verse.
dakṣiṇato (दक्षिणतो): The core matches the root kṣi, “to dwell / to destroy.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

रम्यकं चोत्तरं वर्षं तस्यैवानु हिरण्मयम् उत्तराः कुरवश् चैव यथा वै भारतं तथा

ramyakaṃ cottaraṃ varṣaṃ tasyaivānu hiraṇmayam uttarāḥ kuravaś caiva yathā vai bhārataṃ tathā

[2.2.14] ut- (“up, out”) + tarāḥ as indeed bhārataṃ so

Word make-up

ramyakaṃ (रम्यकं): The core matches the root ram, “to rest, to delight.”
cottaraṃ (चोत्तरं): cottaraṃ is used as a grammatical form in this verse.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
tasyaivānu (तस्यैवानु): The core matches the root as, “to be.”
hiraṇmayam (हिरण्मयम्): hiraṇmayam is used as a grammatical form in this verse.
uttarāḥ (उत्तराः): ut- (“up, out”) + tarāḥ; ut- (“up, out”) + tarāḥ.
kuravaś (कुरवश्): kuravaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhārataṃ (भारतं): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
tathā (तथा): so; ta- + thā: “in that way, so.”

नवसाहस्रम् एकैकम् एतेषां द्विजसत्तम इलावृतं च तन्मध्ये सौवर्णो मेरुर् उच्छ्रितः

navasāhasram ekaikam eteṣāṃ dvijasattama ilāvṛtaṃ ca tanmadhye sauvarṇo merur ucchritaḥ

[2.2.15] and

Word make-up

navasāhasram (नवसाहस्रम्): The core matches the root vas, “to dwell.”
ekaikam (एकैकम्): The core matches the root kam, “to desire.”
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”
ilāvṛtaṃ (इलावृतं): The core matches the root vṛt, “to turn.”
ca (च): and; Enclitic particle: “and, also.”
tanmadhye (तन्मध्ये): The core matches the root tan, “to stretch.”
sauvarṇo (सौवर्णो): sauvarṇo is used as a grammatical form in this verse.
merur (मेरुर्): merur is used as a grammatical form in this verse.
ucchritaḥ (उच्छ्रितः): ucchritaḥ is used as a grammatical form in this verse.

मेरोश् चतुर्दिशं तत्र नवसाहस्रविस्तृतम् इलावृतं महाभाग चत्वारश् चात्र पर्वताः

meroś caturdiśaṃ tatra navasāhasravistṛtam ilāvṛtaṃ mahābhāga catvāraś cātra parvatāḥ

[2.2.16] there

Word make-up

meroś (मेरोश्): meroś is used as a grammatical form in this verse.
caturdiśaṃ (चतुर्दिशं): caturdiśaṃ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
navasāhasravistṛtam (नवसाहस्रविस्तृतम्): The core matches the root vas, “to dwell.”
ilāvṛtaṃ (इलावृतं): The core matches the root vṛt, “to turn.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
catvāraś (चत्वारश्): catvāraś is used as a grammatical form in this verse.
cātra (चात्र): cātra is used as a grammatical form in this verse.
parvatāḥ (पर्वताः): parvatāḥ is used as a grammatical form in this verse.

विष्कम्भा रचिता मेरोर् योजनायुतम् उच्छ्रिताः

viṣkambhā racitā meror yojanāyutam ucchritāḥ

[2.2.17ab]

Word make-up

viṣkambhā (विष्कम्भा): The core matches the root kam, “to desire.” vi- (“apart, asunder”) + ṣkambhā.
racitā (रचिता): The core matches the root cit, “to perceive, to notice.”
meror (मेरोर्): meror is used as a grammatical form in this verse.
yojanāyutam (योजनायुतम्): The core matches the root jan, “to be born.”
ucchritāḥ (उच्छ्रिताः): ucchritāḥ is used as a grammatical form in this verse.

सर्वैः सरोभिश् च समं दिक्ष्व् एते केसराचलाः

sarvaiḥ sarobhiś ca samaṃ dikṣv ete kesarācalāḥ

[2.2.17ab.1] all and even these

Word make-up

sarvaiḥ (सर्वैः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarobhiś (सरोभिश्): sarobhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
dikṣv (दिक्ष्व्): dikṣv is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
kesarācalāḥ (केसराचलाः): The core matches the root cal, “to stir.”

पूर्वेण मन्दरो नाम दक्षिणे गन्धमादनः

pūrveṇa mandaro nāma dakṣiṇe gandhamādanaḥ

[2.2.17cd] name

Word make-up

pūrveṇa (पूर्वेण): The core matches the root pū, “to purify.”
mandaro (मन्दरो): The core matches the root man, “to think.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
dakṣiṇe (दक्षिणे): The core matches the root kṣi, “to dwell / to destroy.”
gandhamādanaḥ (गन्धमादनः): The core matches the root mā, “to measure.”

विपुलः पश्चिमे पार्श्वे सुपार्श्वश् चोत्तरे स्मृतः

vipulaḥ paścime pārśve supārśvaś cottare smṛtaḥ

[2.2.17ef] vi- (“apart, asunder”) + pulaḥ

Word make-up

vipulaḥ (विपुलः): vi- (“apart, asunder”) + pulaḥ; vi- (“apart, asunder”) + pulaḥ.
paścime (पश्चिमे): paścime is used as a grammatical form in this verse.
pārśve (पार्श्वे): The core matches the root pā, “to protect / to drink.”
supārśvaś (सुपार्श्वश्): The core matches the root pā, “to protect / to drink.” su- (“well, good”) + pārśvaś.
cottare (चोत्तरे): cottare is used as a grammatical form in this verse.
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

कदम्बस् तेषु जम्बूश् च पिप्पलो वट एव च एकादशशतायामाः पादपा गिरिकेतवः

kadambas teṣu jambūś ca pippalo vaṭa eva ca ekādaśaśatāyāmāḥ pādapā giriketavaḥ

[2.2.18] in them and just and

Word make-up

kadambas (कदम्बस्): The core matches the root dam, “to tame.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
jambūś (जम्बूश्): jambūś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pippalo (पिप्पलो): pippalo is used as a grammatical form in this verse.
vaṭa (वट): vaṭa is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
ekādaśaśatāyāmāḥ (एकादशशतायामाः): The core matches the root yā, “to go.”
pādapā (पादपा): The core matches the root pā, “to protect / to drink.”
giriketavaḥ (गिरिकेतवः): giriketavaḥ is used as a grammatical form in this verse.

जम्बूद्वीपस्य सा जम्बूर् नामहेतुर् महामुने महागजप्रमाणानि जम्ब्वास् तस्याः फलानि वै पतन्ति भूभृतः पृष्ठे शीर्यमाणानि सर्वतः

jambūdvīpasya sā jambūr nāmahetur mahāmune mahāgajapramāṇāni jambvās tasyāḥ phalāni vai patanti bhūbhṛtaḥ pṛṣṭhe śīryamāṇāni sarvataḥ

[2.2.19] she of that fruit indeed all

Word make-up

jambūdvīpasya (जम्बूद्वीपस्य): The core matches the root as, “to be.”
sā (सा): she; Nominative feminine of tad: “she, that.”
jambūr (जम्बूर्): jambūr is used as a grammatical form in this verse.
nāmahetur (नामहेतुर्): nāmahetur is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
mahāgajapramāṇāni (महागजप्रमाणानि): The core matches the root ram, “to rest, to delight.”
jambvās (जम्ब्वास्): The core matches the root ās, “to sit.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
phalāni (फलानि): fruit; Fruit; result of a deed as fruit.
vai (वै): indeed; Particle of emphasis: “indeed.”
patanti (पतन्ति): The core matches the root tan, “to stretch.”
bhūbhṛtaḥ (भूभृतः): The core matches the root bhṛ, “to bear.”
pṛṣṭhe (पृष्ठे): pṛṣṭhe is used as a grammatical form in this verse.
śīryamāṇāni (शीर्यमाणानि): The core matches the root śī, “to lie.”
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.

रसेन तेषां प्रख्याता तत्र जम्बूनदीति वै सरित् प्रवर्तते सा च पीयते तन्निवासिभिः

rasena teṣāṃ prakhyātā tatra jambūnadīti vai sarit pravartate sā ca pīyate tannivāsibhiḥ

[2.2.20] of them there indeed turns she and

Word make-up

rasena (रसेन): The core matches the root as, “to be.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
prakhyātā (प्रख्याता): The core matches the root yā, “to go.” pra- (“forth, forward”) + khyātā.
tatra (तत्र): there; ta- + tra: “in that place, there.”
jambūnadīti (जम्बूनदीति): jambūnadīti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
sarit (सरित्): sarit is used as a grammatical form in this verse.
pravartate (प्रवर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
pīyate (पीयते): pīyate is used as a grammatical form in this verse.
tannivāsibhiḥ (तन्निवासिभिः): The core matches the root tan, “to stretch.”

न स्वेदो न च दौर्गन्ध्यं न जरा नेन्द्रियक्षयः तत्पानात् स्वच्छमनसां जनानां तत्र जायते

na svedo na ca daurgandhyaṃ na jarā nendriyakṣayaḥ tatpānāt svacchamanasāṃ janānāṃ tatra jāyate

[2.2.21] not not and not there is born

Word make-up

na (न): not; Negation: “not.”
svedo (स्वेदो): svedo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
daurgandhyaṃ (दौर्गन्ध्यं): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
jarā (जरा): jarā is used as a grammatical form in this verse.
nendriyakṣayaḥ (नेन्द्रियक्षयः): nendriyakṣayaḥ is used as a grammatical form in this verse.
tatpānāt (तत्पानात्): The core matches the root pā, “to protect / to drink.”
svacchamanasāṃ (स्वच्छमनसां): The core matches the root vac, “to speak.”
janānāṃ (जनानां): The core matches the root jan, “to be born.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

तीरमृत् तद्रसं प्राप्य सुखवायुविशोषिता जाम्बूनदाख्यं भवति सुवर्णं सिद्धभूषणम्

tīramṛt tadrasaṃ prāpya sukhavāyuviśoṣitā jāmbūnadākhyaṃ bhavati suvarṇaṃ siddhabhūṣaṇam

[2.2.22] reaching it comes to be colour-class

Word make-up

tīramṛt (तीरमृत्): The core matches the root ram, “to rest, to delight.”
tadrasaṃ (तद्रसं): The core matches the root as, “to be.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
sukhavāyuviśoṣitā (सुखवायुविशोषिता): The core matches the root viś, “to enter.” su- (“well, good”) + khavāyuviśoṣitā.
jāmbūnadākhyaṃ (जाम्बूनदाख्यं): The core matches the root dā, “to give.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
suvarṇaṃ (सुवर्णं): colour-class; su- (“well, good”) joined to varṇaṃ. From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name. Together the form means su + that sense.
siddhabhūṣaṇam (सिद्धभूषणम्): The core matches the root bhū, “to be, to come to be.”

भद्राश्वं पूर्वतो मेरोः केतुमालं च पश्चिमे वर्षे द्वे तु मुनिश्रेष्ठ तयोर् मध्यम् इलावृतम्

bhadrāśvaṃ pūrvato meroḥ ketumālaṃ ca paścime varṣe dve tu muniśreṣṭha tayor madhyam ilāvṛtam

[2.2.23] and two but middle

Word make-up

bhadrāśvaṃ (भद्राश्वं): bhadrāśvaṃ is used as a grammatical form in this verse.
pūrvato (पूर्वतो): The core matches the root pū, “to purify.”
meroḥ (मेरोः): meroḥ is used as a grammatical form in this verse.
ketumālaṃ (केतुमालं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
paścime (पश्चिमे): paścime is used as a grammatical form in this verse.
varṣe (वर्षे): varṣe is used as a grammatical form in this verse.
dve (द्वे): two; dvi: two. Dual forms “these two.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
madhyam (मध्यम्): middle; madhya: middle.
ilāvṛtam (इलावृतम्): The core matches the root vṛt, “to turn.”

वनं चैत्ररथं पूर्वे दक्षिणे गन्धमादनम् वैभ्राजं पश्चिमे तद्वद् उत्तरे नन्दनं स्मृतम्

vanaṃ caitrarathaṃ pūrve dakṣiṇe gandhamādanam vaibhrājaṃ paścime tadvad uttare nandanaṃ smṛtam

[2.2.24] ut- (“up, out”) + tare

Word make-up

vanaṃ (वनं): The core matches the root an, “to breathe.”
caitrarathaṃ (चैत्ररथं): caitrarathaṃ is used as a grammatical form in this verse.
pūrve (पूर्वे): The core matches the root pū, “to purify.”
dakṣiṇe (दक्षिणे): The core matches the root kṣi, “to dwell / to destroy.”
gandhamādanam (गन्धमादनम्): The core matches the root nam, “to bow.”
vaibhrājaṃ (वैभ्राजं): The core matches the root rāj, “to shine, to rule.”
paścime (पश्चिमे): paścime is used as a grammatical form in this verse.
tadvad (तद्वद्): The core matches the root vad, “to say.”
uttare (उत्तरे): ut- (“up, out”) + tare; ut- (“up, out”) + tare.
nandanaṃ (नन्दनं): The core matches the root nand, “to rejoice.”
smṛtam (स्मृतम्): The core matches the root smṛ, “to remember.”

अरुणोदं महाभद्रम् असितोदं समानसम् सरांस्य् एतानि चत्वारि देवभोग्यानि सर्वदा

aruṇodaṃ mahābhadram asitodaṃ samānasam sarāṃsy etāni catvāri devabhogyāni sarvadā

[2.2.25] a- (“not”) + ruṇodaṃ these four

Word make-up

aruṇodaṃ (अरुणोदं): a- (“not”) + ruṇodaṃ; a- (“not”) + ruṇodaṃ.
mahābhadram (महाभद्रम्): The core matches the root ram, “to rest, to delight.”
asitodaṃ (असितोदं): The core matches the root as, “to be.” a- (“not”) + sitodaṃ.
samānasam (समानसम्): The core matches the root mā, “to measure.” sam- (“together”) + ānasam.
sarāṃsy (सरांस्य्): sarāṃsy is used as a grammatical form in this verse.
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
catvāri (चत्वारि): four; catur: four.
devabhogyāni (देवभोग्यानि): The core matches the root yā, “to go.”
sarvadā (सर्वदा): The core matches the root vad, “to say.”

शीतअम्भश् च कुमुन्दश् च कुररी माल्यवांस् तथा वैकङ्कप्रमुखा मेरोः पूर्वतः केसराचलाः

śītaambhaś ca kumundaś ca kurarī mālyavāṃs tathā vaikaṅkapramukhā meroḥ pūrvataḥ kesarācalāḥ

[2.2.26] and and so

Word make-up

śītaambhaś (शीतअम्भश्): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
kumundaś (कुमुन्दश्): kumundaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kurarī (कुररी): kurarī is used as a grammatical form in this verse.
mālyavāṃs (माल्यवांस्): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vaikaṅkapramukhā (वैकङ्कप्रमुखा): The core matches the root ram, “to rest, to delight.”
meroḥ (मेरोः): meroḥ is used as a grammatical form in this verse.
pūrvataḥ (पूर्वतः): The core matches the root pū, “to purify.”
kesarācalāḥ (केसराचलाः): The core matches the root cal, “to stir.”

त्रिकूटः शिशिरश् चैव पतंगो रुचकस् तथा निषधाद्या दक्षिणतस् तस्य केसरपर्वताः

trikūṭaḥ śiśiraś caiva pataṃgo rucakas tathā niṣadhādyā dakṣiṇatas tasya kesaraparvatāḥ

[2.2.27] so of that

Word make-up

trikūṭaḥ (त्रिकूटः): trikūṭaḥ is used as a grammatical form in this verse.
śiśiraś (शिशिरश्): śiśiraś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
pataṃgo (पतंगो): The core matches the root pat, “to fall.”
rucakas (रुचकस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
niṣadhādyā (निषधाद्या): The core matches the root dhā, “to place.” niṣ- (“out, without”) + adhādyā.
dakṣiṇatas (दक्षिणतस्): The core matches the root kṣi, “to dwell / to destroy.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kesaraparvatāḥ (केसरपर्वताः): kesaraparvatāḥ is used as a grammatical form in this verse.

शिखिवासाः सवैडूर्यः कपिलो गन्धमादनः जारुधिप्रमुखास् तद्वत् पश्चिमे केसराचलाः

śikhivāsāḥ savaiḍūryaḥ kapilo gandhamādanaḥ jārudhipramukhās tadvat paścime kesarācalāḥ

[2.2.28] The sage Kapila of Sāṅkhya

Word make-up

śikhivāsāḥ (शिखिवासाः): The core matches the root ās, “to sit.”
savaiḍūryaḥ (सवैडूर्यः): savaiḍūryaḥ is used as a grammatical form in this verse.
kapilo (कपिलो): The sage Kapila of Sāṅkhya; Inflected from kapila. kapila: tawny. The sage Kapila of Sāṅkhya.
gandhamādanaḥ (गन्धमादनः): The core matches the root mā, “to measure.”
jārudhipramukhās (जारुधिप्रमुखास्): The core matches the root ram, “to rest, to delight.”
tadvat (तद्वत्): tadvat is used as a grammatical form in this verse.
paścime (पश्चिमे): paścime is used as a grammatical form in this verse.
kesarācalāḥ (केसराचलाः): The core matches the root cal, “to stir.”

मेरोर् अनन्तराङ्गेषु जठरादिष्व् अवस्थिताः शङ्खकूटो ऽथ ऋषभो हंसो नागस् तथापरः कालञ्जनाद्याश् च तदा उत्तरे केसराचलाः

meror anantarāṅgeṣu jaṭharādiṣv avasthitāḥ śaṅkhakūṭo 'tha ṛṣabho haṃso nāgas tathāparaḥ kālañjanādyāś ca tadā uttare kesarācalāḥ

[2.2.29] standing and then ut- (“up, out”) + tare

Word make-up

meror (मेरोर्): meror is used as a grammatical form in this verse.
anantarāṅgeṣu (अनन्तराङ्गेषु): The core matches the root an, “to breathe.” a- (“not”) + nantarāṅgeṣu.
jaṭharādiṣv (जठरादिष्व्): The core matches the root iṣ, “to wish, to send.”
avasthitāḥ (अवस्थिताः): standing; ava- (“down, off”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
śaṅkhakūṭo (शङ्खकूटो): śaṅkhakūṭo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
ṛṣabho (ऋषभो): ṛṣabho is used as a grammatical form in this verse.
haṃso (हंसो): haṃso is used as a grammatical form in this verse.
nāgas (नागस्): The core matches the root as, “to be.”
tathāparaḥ (तथापरः): The core matches the root āp, “to reach.”
kālañjanādyāś (कालञ्जनाद्याश्): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
tadā (तदा): then; ta- + dā: “at that time, then.”
uttare (उत्तरे): ut- (“up, out”) + tare; ut- (“up, out”) + tare.
kesarācalāḥ (केसराचलाः): The core matches the root cal, “to stir.”

केसरास् तु तथोच्छ्रायस् ते ऽशीतिपृथुलायताः

kesarās tu tathocchrāyas te 'śītipṛthulāyatāḥ

[2.2.29.2] but you

Word make-up

kesarās (केसरास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tathocchrāyas (तथोच्छ्रायस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'śītipṛthulāyatāḥ (ऽशीतिपृथुलायताः): The core matches the root śī, “to lie.”

चतुर्दशसहस्राणि योजनानां महापुरी मेरोर् उपरि मैत्रेय ब्रह्मणः प्रथिता दिवि

caturdaśasahasrāṇi yojanānāṃ mahāpurī meror upari maitreya brahmaṇaḥ prathitā divi

[2.2.30] that-which-is-vast (brahman) pra- (“forth, forward”) + thitā

Word make-up

caturdaśasahasrāṇi (चतुर्दशसहस्राणि): The core matches the root as, “to be.”
yojanānāṃ (योजनानां): The core matches the root jan, “to be born.”
mahāpurī (महापुरी): The core matches the root āp, “to reach.”
meror (मेरोर्): meror is used as a grammatical form in this verse.
upari (उपरि): upari is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
prathitā (प्रथिता): pra- (“forth, forward”) + thitā; pra- (“forth, forward”) + thitā.
divi (दिवि): The core matches the root div, “to shine.”

तस्याः समन्ततश् चाष्टौ दिशासु विदिशासु च इन्द्रादिलोकपालानां प्रख्याताः प्रवराः पुरः

tasyāḥ samantataś cāṣṭau diśāsu vidiśāsu ca indrādilokapālānāṃ prakhyātāḥ pravarāḥ puraḥ

[2.2.31] of that direction direction and best

Word make-up

tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
samantataś (समन्ततश्): The core matches the root man, “to think.” sam- (“together”) + antataś.
cāṣṭau (चाष्टौ): cāṣṭau is used as a grammatical form in this verse.
diśāsu (दिशासु): direction; Inflected from diśa. diś: direction, quarter of the sky.
vidiśāsu (विदिशासु): direction; vi- (“apart, asunder”) joined to diśāsu. diś: direction, quarter of the sky. Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
indrādilokapālānāṃ (इन्द्रादिलोकपालानां): The core matches the root lok, “to see, to shine.”
prakhyātāḥ (प्रख्याताः): The core matches the root yā, “to go.” pra- (“forth, forward”) + khyātāḥ.
pravarāḥ (प्रवराः): best; pra- (“forth, forward”) joined to varāḥ. From vṛ, “to choose.” The chosen; the best. Vocative: O best. Together the form means pra + that sense.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.

विष्णुपादविनिष्क्रान्ता प्लावयित्वेन्दुमण्डलम् समन्ताद् ब्रह्मणः पुर्यां गङ्गा पतति वै दिवः

viṣṇupādaviniṣkrāntā plāvayitvendumaṇḍalam samantād brahmaṇaḥ puryāṃ gaṅgā patati vai divaḥ

[2.2.32] that-which-is-vast (brahman) falls indeed

Word make-up

viṣṇupādaviniṣkrāntā (विष्णुपादविनिष्क्रान्ता): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + ṣṇupādaviniṣkrāntā.
plāvayitvendumaṇḍalam (प्लावयित्वेन्दुमण्डलम्): plāvayitvendumaṇḍalam is used as a grammatical form in this verse.
samantād (समन्ताद्): The core matches the root man, “to think.” sam- (“together”) + antād.
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
puryāṃ (पुर्यां): The core matches the root yā, “to go.”
gaṅgā (गङ्गा): gaṅgā is used as a grammatical form in this verse.
patati (पतति): falls; From pat, “to fall.” Falls; makes fall.
vai (वै): indeed; Particle of emphasis: “indeed.”
divaḥ (दिवः): The core matches the root div, “to shine.”

सा तत्र पतिता दिक्षु चतुर्धा प्रतिपद्यते सीता चालकनन्दा च चक्षुर् भद्रा च वै क्रमात्

sā tatra patitā dikṣu caturdhā pratipadyate sītā cālakanandā ca cakṣur bhadrā ca vai kramāt

[2.2.33] she there and and indeed

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
patitā (पतिता): The core matches the root pat, “to fall.”
dikṣu (दिक्षु): dikṣu is used as a grammatical form in this verse.
caturdhā (चतुर्धा): The core matches the root dhā, “to place.”
pratipadyate (प्रतिपद्यते): The core matches the root pad, “to go, to fall.” prati- (“back, against, toward each”) + padyate.
sītā (सीता): sītā is used as a grammatical form in this verse.
cālakanandā (चालकनन्दा): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
cakṣur (चक्षुर्): cakṣur is used as a grammatical form in this verse.
bhadrā (भद्रा): bhadrā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kramāt (क्रमात्): The core matches the root kram, “to step.”

पूर्वेण सीता शैलात् तु शैलं यात्य् अन्तरिक्षगा ततश् च पूर्ववर्षेण भद्राश्वेनैति सार्णवम्

pūrveṇa sītā śailāt tu śailaṃ yāty antarikṣagā tataś ca pūrvavarṣeṇa bhadrāśvenaiti sārṇavam

[2.2.34] but and

Word make-up

pūrveṇa (पूर्वेण): The core matches the root pū, “to purify.”
sītā (सीता): sītā is used as a grammatical form in this verse.
śailāt (शैलात्): śailāt is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śailaṃ (शैलं): śailaṃ is used as a grammatical form in this verse.
yāty (यात्य्): The core matches the root yā, “to go.”
antarikṣagā (अन्तरिक्षगा): The core matches the root an, “to breathe.” a- (“not”) + ntarikṣagā.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pūrvavarṣeṇa (पूर्ववर्षेण): The core matches the root pū, “to purify.”
bhadrāśvenaiti (भद्राश्वेनैति): bhadrāśvenaiti is used as a grammatical form in this verse.
sārṇavam (सार्णवम्): sārṇavam is used as a grammatical form in this verse.

तथैवालकनन्दापि दक्षिणेनैत्य भारतम् प्रयाति सागरं भूत्वा सप्तभेदा महामुने

tathaivālakanandāpi dakṣiṇenaitya bhāratam prayāti sāgaraṃ bhūtvā saptabhedā mahāmune

[2.2.35] bhāratam goes forth having come to be

Word make-up

tathaivālakanandāpi (तथैवालकनन्दापि): The core matches the root nand, “to rejoice.”
dakṣiṇenaitya (दक्षिणेनैत्य): The core matches the root kṣi, “to dwell / to destroy.”
bhāratam (भारतम्): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
prayāti (प्रयाति): goes forth; pra-yā, “to go forth.” Goes forth; a going-forth.
sāgaraṃ (सागरं): sāgaraṃ is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
saptabhedā (सप्तभेदा): The core matches the root dā, “to give.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

चक्षुश् च पश्चिमगिरीन् अतीत्य सकलांस् ततः पश्चिमं केतुमालाख्यं वर्षं गत्वैति सागरम्

cakṣuś ca paścimagirīn atītya sakalāṃs tataḥ paścimaṃ ketumālākhyaṃ varṣaṃ gatvaiti sāgaram

[2.2.36] and a- (“not”) + tītya then

Word make-up

cakṣuś (चक्षुश्): cakṣuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paścimagirīn (पश्चिमगिरीन्): paścimagirīn is used as a grammatical form in this verse.
atītya (अतीत्य): a- (“not”) + tītya; a- (“not”) + tītya.
sakalāṃs (सकलांस्): sakalāṃs is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
paścimaṃ (पश्चिमं): paścimaṃ is used as a grammatical form in this verse.
ketumālākhyaṃ (केतुमालाख्यं): The core matches the root mā, “to measure.”
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
gatvaiti (गत्वैति): gatvaiti is used as a grammatical form in this verse.
sāgaram (सागरम्): The core matches the root ram, “to rest, to delight.”

भद्रा तथोत्तरगिरीन् उत्तरांश् च तथा कुरून् अतीत्योत्तरम् अम्भोधिं समभ्येति महामुने

bhadrā tathottaragirīn uttarāṃś ca tathā kurūn atītyottaram ambhodhiṃ samabhyeti mahāmune

[2.2.37] ut- (“up, out”) + tarāṃś and so Vocative kuru can also be imperative of kṛ, “do!” a- (“not”) + mbhodhiṃ sam- (“together”) + abhyeti

Word make-up

bhadrā (भद्रा): bhadrā is used as a grammatical form in this verse.
tathottaragirīn (तथोत्तरगिरीन्): tathottaragirīn is used as a grammatical form in this verse.
uttarāṃś (उत्तरांश्): ut- (“up, out”) + tarāṃś; ut- (“up, out”) + tarāṃś.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kurūn (कुरून्): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
atītyottaram (अतीत्योत्तरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + tītyottaram.
ambhodhiṃ (अम्भोधिं): a- (“not”) + mbhodhiṃ; a- (“not”) + mbhodhiṃ.
samabhyeti (समभ्येति): sam- (“together”) + abhyeti; sam- (“together”) + abhyeti.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

आनीलनिषधायामौ माल्यवद्गन्धमादनौ तयोर् मध्यगतो मेरुः कर्णिकाकारसंस्थितः

ānīlaniṣadhāyāmau mālyavadgandhamādanau tayor madhyagato meruḥ karṇikākārasaṃsthitaḥ

[2.2.38]

Word make-up

ānīlaniṣadhāyāmau (आनीलनिषधायामौ): The core matches the root dhā, “to place.” ā- (“unto, fully”) + nīlaniṣadhāyāmau.
mālyavadgandhamādanau (माल्यवद्गन्धमादनौ): The core matches the root vad, “to say.”
tayor (तयोर्): tayor is used as a grammatical form in this verse.
madhyagato (मध्यगतो): madhyagato is used as a grammatical form in this verse.
meruḥ (मेरुः): meruḥ is used as a grammatical form in this verse.
karṇikākārasaṃsthitaḥ (कर्णिकाकारसंस्थितः): The core matches the root as, “to be.”

भारताः केतुमालाश् च भद्राश्वाः कुरवस् तथा पत्राणि लोकपद्मस्य मर्यादाशैलबाह्यतः

bhāratāḥ ketumālāś ca bhadrāśvāḥ kuravas tathā patrāṇi lokapadmasya maryādāśailabāhyataḥ

[2.2.39] bhāratāḥ and Vocative kuru can also be imperative of kṛ, “do!” so

Word make-up

bhāratāḥ (भारताः): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
ketumālāś (केतुमालाश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
bhadrāśvāḥ (भद्राश्वाः): bhadrāśvāḥ is used as a grammatical form in this verse.
kuravas (कुरवस्): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
tathā (तथा): so; ta- + thā: “in that way, so.”
patrāṇi (पत्राणि): The core matches the root pat, “to fall.”
lokapadmasya (लोकपद्मस्य): The core matches the root pad, “to go, to fall.”
maryādāśailabāhyataḥ (मर्यादाशैलबाह्यतः): The core matches the root yā, “to go.”

जठरो देवकूटश् च मर्यादापर्वताव् उभौ तौ दक्षिणोत्तरायामाव् आनीलनिषधायतौ

jaṭharo devakūṭaś ca maryādāparvatāv ubhau tau dakṣiṇottarāyāmāv ānīlaniṣadhāyatau

[2.2.40] and both

Word make-up

jaṭharo (जठरो): jaṭharo is used as a grammatical form in this verse.
devakūṭaś (देवकूटश्): devakūṭaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
maryādāparvatāv (मर्यादापर्वताव्): The core matches the root āp, “to reach.”
ubhau (उभौ): both; ubha: both.
tau (तौ): tau is used as a grammatical form in this verse.
dakṣiṇottarāyāmāv (दक्षिणोत्तरायामाव्): The core matches the root kṣi, “to dwell / to destroy.”
ānīlaniṣadhāyatau (आनीलनिषधायतौ): The core matches the root dhā, “to place.” ā- (“unto, fully”) + nīlaniṣadhāyatau.

गन्धमादनकैलासौ पूर्वपश्चायताव् उभौ अशीतियोजनायामाव् अर्णवान्तर्व्यवस्थितौ

gandhamādanakailāsau pūrvapaścāyatāv ubhau aśītiyojanāyāmāv arṇavāntarvyavasthitau

[2.2.41] both

Word make-up

gandhamādanakailāsau (गन्धमादनकैलासौ): The core matches the root ās, “to sit.”
pūrvapaścāyatāv (पूर्वपश्चायताव्): The core matches the root pū, “to purify.”
ubhau (उभौ): both; ubha: both.
aśītiyojanāyāmāv (अशीतियोजनायामाव्): The core matches the root jan, “to be born.” a- (“not”) + śītiyojanāyāmāv.
arṇavāntarvyavasthitau (अर्णवान्तर्व्यवस्थितौ): The core matches the root vas, “to dwell.” a- (“not”) + rṇavāntarvyavasthitau.

निषधः पारियात्रश् च मर्यादापर्वताव् उभौ मेरोः पश्चिमदिग्भागे यथापूर्वौ तथा स्थितौ

niṣadhaḥ pāriyātraś ca maryādāparvatāv ubhau meroḥ paścimadigbhāge yathāpūrvau tathā sthitau

[2.2.42] below and both so standing

Word make-up

niṣadhaḥ (निषधः): below; niṣ- (“out, without”) joined to adhaḥ. Indeclinable: “below.” Together the form means niṣ + that sense.
pāriyātraś (पारियात्रश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
maryādāparvatāv (मर्यादापर्वताव्): The core matches the root āp, “to reach.”
ubhau (उभौ): both; ubha: both.
meroḥ (मेरोः): meroḥ is used as a grammatical form in this verse.
paścimadigbhāge (पश्चिमदिग्भागे): paścimadigbhāge is used as a grammatical form in this verse.
yathāpūrvau (यथापूर्वौ): The core matches the root āp, “to reach.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

त्रिशृङ्गो जारुधिश् चैव उत्तरौ वर्षपर्वतौ पूर्वपश्चायताव् एताव् अर्णवान्तर्व्यवस्थितौ

triśṛṅgo jārudhiś caiva uttarau varṣaparvatau pūrvapaścāyatāv etāv arṇavāntarvyavasthitau

[2.2.43] ut- (“up, out”) + tarau

Word make-up

triśṛṅgo (त्रिशृङ्गो): triśṛṅgo is used as a grammatical form in this verse.
jārudhiś (जारुधिश्): jārudhiś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
uttarau (उत्तरौ): ut- (“up, out”) + tarau; ut- (“up, out”) + tarau.
varṣaparvatau (वर्षपर्वतौ): varṣaparvatau is used as a grammatical form in this verse.
pūrvapaścāyatāv (पूर्वपश्चायताव्): The core matches the root pū, “to purify.”
etāv (एताव्): etāv is used as a grammatical form in this verse.
arṇavāntarvyavasthitau (अर्णवान्तर्व्यवस्थितौ): The core matches the root vas, “to dwell.” a- (“not”) + rṇavāntarvyavasthitau.

इत्य् एते मुनिवर्योक्ता मर्यादापर्वतास् तव जठराद्याः स्थिता मेरोस् येषां द्वौ द्वौ चतुर्दिशम्

ity ete munivaryoktā maryādāparvatās tava jaṭharādyāḥ sthitā meros yeṣāṃ dvau dvau caturdiśam

[2.2.44] these your standing of whom two two

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
munivaryoktā (मुनिवर्योक्ता): munivaryoktā is used as a grammatical form in this verse.
maryādāparvatās (मर्यादापर्वतास्): The core matches the root ās, “to sit.”
tava (तव): your; Genitive of yuṣmad: “your.”
jaṭharādyāḥ (जठराद्याः): The core matches the root yā, “to go.”
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
meros (मेरोस्): meros is used as a grammatical form in this verse.
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
caturdiśam (चतुर्दिशम्): The core matches the root śam, “to be calm.”

मेरोश् चतुर्दिशं ये तु प्रोक्ताः केसरपर्वताः शीताद्याश् च मुने तेषाम् अतीव हि मनोरमाः शैलानाम् अन्तरद्रोण्यः सिद्धचारणसेविताः

meroś caturdiśaṃ ye tu proktāḥ kesaraparvatāḥ śītādyāś ca mune teṣām atīva hi manoramāḥ śailānām antaradroṇyaḥ siddhacāraṇasevitāḥ

[2.2.45] who but spoken forth and of them a- (“not”) + tīva for

Word make-up

meroś (मेरोश्): meroś is used as a grammatical form in this verse.
caturdiśaṃ (चतुर्दिशं): caturdiśaṃ is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
proktāḥ (प्रोक्ताः): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
kesaraparvatāḥ (केसरपर्वताः): kesaraparvatāḥ is used as a grammatical form in this verse.
śītādyāś (शीताद्याश्): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
mune (मुने): mune is used as a grammatical form in this verse.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
manoramāḥ (मनोरमाः): The core matches the root ram, “to rest, to delight.”
śailānām (शैलानाम्): śailānām is used as a grammatical form in this verse.
antaradroṇyaḥ (अन्तरद्रोण्यः): The core matches the root an, “to breathe.” a- (“not”) + ntaradroṇyaḥ.
siddhacāraṇasevitāḥ (सिद्धचारणसेविताः): The core matches the root sev, “to attend.”

सुरम्याणि तथा तासु काननानि पुराणि च लक्ष्मीविष्ण्वग्निसूर्यादिदेवानां मुनिसत्तम तास्व् आयतनवर्याणि जुष्टानि वरकिंनरैः

suramyāṇi tathā tāsu kānanāni purāṇi ca lakṣmīviṣṇvagnisūryādidevānāṃ munisattama tāsv āyatanavaryāṇi juṣṭāni varakiṃnaraiḥ

[2.2.46] so ancient and

Word make-up

suramyāṇi (सुरम्याणि): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + ramyāṇi.
tathā (तथा): so; ta- + thā: “in that way, so.”
tāsu (तासु): The core matches the root ās, “to sit.”
kānanāni (काननानि): The core matches the root an, “to breathe.”
purāṇi (पुराणि): ancient; Inflected from purāṇa. purā “formerly” + ana: ancient, of old.
ca (च): and; Enclitic particle: “and, also.”
lakṣmīviṣṇvagnisūryādidevānāṃ (लक्ष्मीविष्ण्वग्निसूर्यादिदेवानां): The core matches the root yā, “to go.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
tāsv (तास्व्): The core matches the root ās, “to sit.”
āyatanavaryāṇi (आयतनवर्याणि): The core matches the root tan, “to stretch.” ā- (“unto, fully”) + yatanavaryāṇi.
juṣṭāni (जुष्टानि): juṣṭāni is used as a grammatical form in this verse.
varakiṃnaraiḥ (वरकिंनरैः): varakiṃnaraiḥ is used as a grammatical form in this verse.

गन्धर्वयक्षरक्षांसि तथा दैतेयदानवाः क्रीडन्ति तासु रम्यासु शैलद्रोणीष्व् अहर्निशम्

gandharvayakṣarakṣāṃsi tathā daiteyadānavāḥ krīḍanti tāsu ramyāsu śailadroṇīṣv aharniśam

[2.2.47] so

Word make-up

gandharvayakṣarakṣāṃsi (गन्धर्वयक्षरक्षांसि): The core matches the root kṣar, “to flow, to waste away, to perish.”
tathā (तथा): so; ta- + thā: “in that way, so.”
daiteyadānavāḥ (दैतेयदानवाः): The core matches the root dā, “to give.”
krīḍanti (क्रीडन्ति): The core matches the root an, “to breathe.”
tāsu (तासु): The core matches the root ās, “to sit.”
ramyāsu (रम्यासु): The core matches the root ram, “to rest, to delight.”
śailadroṇīṣv (शैलद्रोणीष्व्): śailadroṇīṣv is used as a grammatical form in this verse.
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.

भौमा ह्य् एते स्मृताः स्वर्गा धर्मिणाम् आलया मुने नैतेषु पापकर्तारो यान्ति जन्मशतैर् अपि

bhaumā hy ete smṛtāḥ svargā dharmiṇām ālayā mune naiteṣu pāpakartāro yānti janmaśatair api

[2.2.48] these going also

Word make-up

bhaumā (भौमा): The core matches the root mā, “to measure.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”
svargā (स्वर्गा): svargā is used as a grammatical form in this verse.
dharmiṇām (धर्मिणाम्): dharmiṇām is used as a grammatical form in this verse.
ālayā (आलया): The core matches the root yā, “to go.” ā- (“unto, fully”) + layā.
mune (मुने): mune is used as a grammatical form in this verse.
naiteṣu (नैतेषु): naiteṣu is used as a grammatical form in this verse.
pāpakartāro (पापकर्तारो): The core matches the root āp, “to reach.”
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
janmaśatair (जन्मशतैर्): The core matches the root jan, “to be born.”
api (अपि): also; Particle: “also, even, though.”

भद्राश्वे भगवान् विष्णुर् आस्ते हयशिरा द्विज वराहः केतुमाले तु भारते कूर्मरूपधृक्

bhadrāśve bhagavān viṣṇur āste hayaśirā dvija varāhaḥ ketumāle tu bhārate kūrmarūpadhṛk

[2.2.49] the Lord twice-born but bhārate

Word make-up

bhadrāśve (भद्राश्वे): bhadrāśve is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
hayaśirā (हयशिरा): hayaśirā is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
varāhaḥ (वराहः): varāhaḥ is used as a grammatical form in this verse.
ketumāle (केतुमाले): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhārate (भारते): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
kūrmarūpadhṛk (कूर्मरूपधृक्): The core matches the root pad, “to go, to fall.”

मत्स्यरूपश् च गोविन्दः कुरुष्व् आस्ते जनार्दनः विश्वरूपेण सर्वत्र सर्वः सर्वेश्वरो हरिः

matsyarūpaś ca govindaḥ kuruṣv āste janārdanaḥ viśvarūpeṇa sarvatra sarvaḥ sarveśvaro hariḥ

[2.2.50] and govindaḥ janārdanaḥ all all

Word make-up

matsyarūpaś (मत्स्यरूपश्): matsyarūpaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
kuruṣv (कुरुष्व्): kuruṣv is used as a grammatical form in this verse.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
viśvarūpeṇa (विश्वरूपेण): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūpeṇa.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
sarvaḥ (सर्वः): all; sarva: whole, all. The entire, not a leftover.
sarveśvaro (सर्वेश्वरो): sarveśvaro is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

सर्वस्याधारभूतो ऽसौ मैत्रेयास्ते ऽखिलात्मकः

sarvasyādhārabhūto 'sau maitreyāste 'khilātmakaḥ

[2.2.51]

Word make-up

sarvasyādhārabhūto (सर्वस्याधारभूतो): The core matches the root vas, “to dwell.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
maitreyāste (मैत्रेयास्ते): The core matches the root ās, “to sit.”
'khilātmakaḥ (ऽखिलात्मकः): 'khilātmakaḥ is used as a grammatical form in this verse.

यानि किंपुरुषाद्यानि वर्षाण्य् अष्टौ महामुने न तेषु शोको नायासो नोद्वेगः क्षुद्भयादिकम्

yāni kiṃpuruṣādyāni varṣāṇy aṣṭau mahāmune na teṣu śoko nāyāso nodvegaḥ kṣudbhayādikam

[2.2.52] eight not in them

Word make-up

yāni (यानि): The core matches the root yā, “to go.”
kiṃpuruṣādyāni (किंपुरुषाद्यानि): The core matches the root yā, “to go.”
varṣāṇy (वर्षाण्य्): varṣāṇy is used as a grammatical form in this verse.
aṣṭau (अष्टौ): eight; aṣṭan: eight.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
śoko (शोको): śoko is used as a grammatical form in this verse.
nāyāso (नायासो): The core matches the root ās, “to sit.”
nodvegaḥ (नोद्वेगः): nodvegaḥ is used as a grammatical form in this verse.
kṣudbhayādikam (क्षुद्भयादिकम्): The core matches the root kam, “to desire.”

स्वस्थाः प्रजा निरातङ्काः सर्वदुःखविवर्जिताः दश द्वादशवर्षाणां सहस्राणि स्थिरायुषः

svasthāḥ prajā nirātaṅkāḥ sarvaduḥkhavivarjitāḥ daśa dvādaśavarṣāṇāṃ sahasrāṇi sthirāyuṣaḥ

[2.2.53] born from nir- (“out, without”) + ātaṅkāḥ ten

Word make-up

svasthāḥ (स्वस्थाः): The core matches the root sthā, “to stand.”
prajā (प्रजा): born from; pra- (“forth, forward”) joined to jā. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
nirātaṅkāḥ (निरातङ्काः): nir- (“out, without”) + ātaṅkāḥ; nir- (“out, without”) + ātaṅkāḥ.
sarvaduḥkhavivarjitāḥ (सर्वदुःखविवर्जिताः): The core matches the root vad, “to say.”
daśa (दश): ten; daśan: ten.
dvādaśavarṣāṇāṃ (द्वादशवर्षाणां): dvādaśavarṣāṇāṃ is used as a grammatical form in this verse.
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
sthirāyuṣaḥ (स्थिरायुषः): sthirāyuṣaḥ is used as a grammatical form in this verse.

न तेषु वर्षते देवो भौमान्य् अम्भांसि तेषु वै कृतत्रेतादिका नैव तेषु स्थानेषु कल्पना

na teṣu varṣate devo bhaumāny ambhāṃsi teṣu vai kṛtatretādikā naiva teṣu sthāneṣu kalpanā

[2.2.54] not in them shining one a- (“not”) + mbhāṃsi in them indeed not at all in them standing

Word make-up

na (न): not; Negation: “not.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
varṣate (वर्षते): varṣate is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bhaumāny (भौमान्य्): The core matches the root mā, “to measure.”
ambhāṃsi (अम्भांसि): a- (“not”) + mbhāṃsi; a- (“not”) + mbhāṃsi.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kṛtatretādikā (कृतत्रेतादिका): The core matches the root kṛ, “to do, to make.”
naiva (नैव): not at all; na “not” + eva “just.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
sthāneṣu (स्थानेषु): standing; Inflected from sthāna. From sthā, “to stand.” Standing-place; stood; having stood; stands.
kalpanā (कल्पना): The core matches the root an, “to breathe.”

सर्वेष्व् एतेषु वर्षेषु सप्त सप्त कुलाचलाः नद्यश् च शतशस् तेभ्यः प्रसूता या द्विजोत्तम

sarveṣv eteṣu varṣeṣu sapta sapta kulācalāḥ nadyaś ca śataśas tebhyaḥ prasūtā yā dvijottama

[2.2.55] seven seven and you charioteer twice-born

Word make-up

sarveṣv (सर्वेष्व्): sarveṣv is used as a grammatical form in this verse.
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
varṣeṣu (वर्षेषु): varṣeṣu is used as a grammatical form in this verse.
sapta (सप्त): seven; saptan: seven.
sapta (सप्त): seven; saptan: seven.
kulācalāḥ (कुलाचलाः): The core matches the root cal, “to stir.”
nadyaś (नद्यश्): nadyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śataśas (शतशस्): The core matches the root as, “to be.”
tebhyaḥ (तेभ्यः): you; Inflected from te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
prasūtā (प्रसूता): charioteer; pra- (“forth, forward”) joined to sūtā. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
yā (या): The core matches the root yā, “to go.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

Viṣṇu Purāṇa

Dvitīya Aṃśa, Dvitīya Adhyāya

Devanagari scan