ativeginaḥ(अतिवेगिनः)
ati- (“beyond”) + veginaḥ
ati- (“beyond”) + veginaḥ.
Word senses
Prathama Aṃśa, Ekaviṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ātmavān(आत्मवान्)
ā- (“unto, fully”) + tmavān
ā- (“unto, fully”) + tmavān.
bahava(बहव)
many
Inflected from bahava. bahu: much, many.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dattvā(दत्त्वा)
gives
From dā, “to give.” Gives; having given; given.
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devās(देवास्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvau(द्वौ)
two
dvi: two. Dual forms “these two.”
eṣa(एष)
this one
Masculine of etad: “this one.”
ete(एते)
these
Nominative plural of etad: “these.”
gaṇaṃ(गणं)
troop
gaṇa: a troop, a flock, a counted group.
gataḥ(गतः)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
indraḥ(इन्द्रः)
The shining king of gods
indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
jñātvā(ज्ञात्वा)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kapilaḥ(कपिलः)
The sage Kapila of Sāṅkhya
kapila: tawny. The sage Kapila of Sāṅkhya.
kīrtita(कीर्तित)
named
Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.
mahat(महत्)
great
Inflected from mahat. mahat: great. From mah, “to be great.”
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
naiva(नैव)
not at all
na “not” + eva “just.”
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nidrām(निद्राम्)
ni- (“down, in”) + drām
ni- (“down, in”) + drām.
prabhā(प्रभा)
pra- (“forth, forward”) + bhā
pra- (“forth, forward”) + bhā.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
pratyulūkakān(प्रत्युलूककान्)
pra- (“forth, forward”) + tyulūkakān
pra- (“forth, forward”) + tyulūkakān.
praviśya(प्रविश्य)
entering
From viś, “to enter.” They enter; enters; having entered.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
sahasram(सहस्रम्)
a thousand
sahasra: a thousand.
sahasraṃ(सहस्रं)
a thousand
sahasra: a thousand.
saṃhlādaputra(संह्लादपुत्र)
saṃ- (“together”) + hlādaputra
saṃ- (“together”) + hlādaputra.
samyak(सम्यक्)
rightly
sam- + añc: “together-going, rightly, fully.”
sapta(सप्त)
seven
saptan: seven.
sarva(सर्व)
all
sarva: whole, all. The entire, not a leftover.
sarvaśaḥ(सर्वशः)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
ṣaṭ(षट्)
six
ṣaṣ: six.
śreṣṭha(श्रेष्ठ)
most excellent
Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
sugrīvī(सुग्रीवी)
su- (“well, good”) + grīvī
su- (“well, good”) + grīvī.
suparṇaḥ(सुपर्णः)
su- (“well, good”) + parṇaḥ
su- (“well, good”) + parṇaḥ.
suparṇavaśagā(सुपर्णवशगा)
su- (“well, good”) + parṇavaśagā
su- (“well, good”) + parṇavaśagā.
surabhir(सुरभिर्)
su- (“well, good”) + rabhir
su- (“well, good”) + rabhir.
suras(सुरस्)
shining one
Inflected from suras. sura: a shining one, a god. Parallel to deva (div, “to shine”).
sutāḥ(सुताः)
su- (“well, good”) + tāḥ
su- (“well, good”) + tāḥ.
svayam(स्वयम्)
oneself
sva + yam: by oneself; of one’s own accord.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
ubhau(उभौ)
both
ubha: both.
ubhe(उभे)
both
ubha: both.
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varam(वरम्)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaṃ(वरं)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
viddhi(विद्धि)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
viṃśo(विंशो)
vi- (“apart, asunder”) + ṃśo
vi- (“apart, asunder”) + ṃśo.
vinaṣṭaputrā(विनष्टपुत्रा)
vi- (“apart, asunder”) + naṣṭaputrā
vi- (“apart, asunder”) + naṣṭaputrā.
yadi(यदि)
if
ya- + di: “if.”
yatra(यत्र)
where
ya- + tra: “in which place, where.”