acyuta name(अच्युत)
Unfallen; he who does not fall away
Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
Word senses
Prathama Aṃśa, Viṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
ātmanā(आत्मना)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmānam(आत्मानम्)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhakti(भक्ति)
sharing-in
Inflected from bhakti. From bhaj, “to share, to partake, to resort to.” Sharing-in; resorting-to. Not a later church-word “devotion” as a feeling only.
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
caraṇa(चरण)
foot
Inflected from caraṇa. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
deva(देव)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devaḥ(देवः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gacchanti(गच्छन्ति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
hṛdaya(हृदय)
heart
Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
jāta(जात)
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
kara(कर)
hand
Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
keśava name(केशव)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kuru(कुरु)
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
mattaḥ(मत्तः)
from me
Ablative of asmad: from me.
nama(नम)
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ(नमः)
a bow, salutation
From nam, “to bow.” A bow, salutation.
namas(नमस्)
a bow, salutation
From nam, “to bow.” A bow, salutation.
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
nirvāṇam(निर्वाणम्)
blowing-out
nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
nirvāṇaṃ(निर्वाणं)
blowing-out
nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
niścakrāma(निश्चक्राम)
ni- (“down, in”) + ścakrāma
ni- (“down, in”) + ścakrāma.
oṃ(ओं)
The sounding-forth syllable
oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
pāpaṃ(पापं)
ill-deed
pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
pituḥ(पितुः)
father
pitṛ: father (the protector/nourisher).
prabho(प्रभो)
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
prahlāda(प्रह्लाद)
pra- (“forth, forward”) + hlāda
pra- (“forth, forward”) + hlāda.
prahlādaṃ(प्रह्लादं)
pra- (“forth, forward”) + hlādaṃ
pra- (“forth, forward”) + hlādaṃ.
prahlādavaradaṃ(प्रह्लादवरदं)
pra- (“forth, forward”) + hlādavaradaṃ
pra- (“forth, forward”) + hlādavaradaṃ.
prahlāde(प्रह्लादे)
pra- (“forth, forward”) + hlāde
pra- (“forth, forward”) + hlāde.
prahlādo(प्रह्लादो)
pra- (“forth, forward”) + hlādo
pra- (“forth, forward”) + hlādo.
prakaṭaprakāśo(प्रकटप्रकाशो)
pra- (“forth, forward”) + kaṭaprakāśo
pra- (“forth, forward”) + kaṭaprakāśo.
prakurvataḥ(प्रकुर्वतः)
pra- (“forth, forward”) + kurvataḥ
pra- (“forth, forward”) + kurvataḥ.
praṇaśyatu(प्रणश्यतु)
pra- (“forth, forward”) + ṇaśyatu
pra- (“forth, forward”) + ṇaśyatu.
praṇatadruhi(प्रणतद्रुहि)
pra- (“forth, forward”) + ṇatadruhi
pra- (“forth, forward”) + ṇatadruhi.
prasādaṃ(प्रसादं)
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
punar(पुनर्)
again
Adverb: “again, back.”
puruṣottama(पुरुषोत्तम)
upmost Person
Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
saṃkṣayam(संक्षयम्)
saṃ- (“together”) + kṣayam
saṃ- (“together”) + kṣayam.
saṃśayaḥ(संशयः)
doubt
sam-śī, “to lie together (in two minds).” Doubt.
saṃstutāv(संस्तुताव्)
saṃ- (“together”) + stutāv
saṃ- (“together”) + stutāv.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
śastrāṇi(शस्त्राणि)
cutting-weapon
From śas, “to cut.” A cutting-weapon.
śṛṇoti(शृणोति)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
tvayi(त्वयि)
in you
Locative of yuṣmad: “in you.”
uparatiṃ(उपरतिं)
upa- (“near, toward”) + ratiṃ
upa- (“near, toward”) + ratiṃ.
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaṃ(वरं)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”