Prathama Aṃśa, Viṃśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंश एकोनविंशो ऽध्यायः एवं संचिन्तयन् विष्णुम् अभेदेनात्मनो द्विज तन्मयत्वम् अवापाग्र्यं मेने चात्मानम् अच्युतम्

[[iti śrīviṣṇupurāṇe prathame 'ṃśa ekonaviṃśo 'dhyāyaḥ ]] evaṃ saṃcintayan viṣṇum abhedenātmano dvija tanmayatvam avāpāgryaṃ mene cātmānam acyutam

[1.20.1] pra- (“forth, forward”) + thame just The pervading one twice-born acyutam

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśa (ऽंश): 'ṃśa is used as a grammatical form in this verse.
ekonaviṃśo (एकोनविंशो): ekonaviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃcintayan (संचिन्तयन्): The core matches the root cint, “to think.” saṃ- (“together”) + cintayan.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
abhedenātmano (अभेदेनात्मनो): The core matches the root man, “to think.” a- (“not”) + bhedenātmano.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tanmayatvam (तन्मयत्वम्): The core matches the root tan, “to stretch.”
avāpāgryaṃ (अवापाग्र्यं): The core matches the root āp, “to reach.” a- (“not”) + vāpāgryaṃ.
mene (मेने): mene is used as a grammatical form in this verse.
cātmānam (चात्मानम्): The core matches the root nam, “to bow.”
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

विसस्मार तथात्मानं नान्यत् किंचिद् अजानत अहम् एवाव्ययो ऽनन्तः परमात्मेत्य् अचिन्तयत्

visasmāra tathātmānaṃ nānyat kiṃcid ajānata aham evāvyayo 'nantaḥ paramātmety acintayat

[1.20.2] a- (“not”) + jānata I

Word make-up

visasmāra (विसस्मार): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + sasmāra.
tathātmānaṃ (तथात्मानं): The core matches the root mā, “to measure.”
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
ajānata (अजानत): a- (“not”) + jānata; a- (“not”) + jānata.
aham (अहम्): ”; Nominative of asmad: “I.”
evāvyayo (एवाव्ययो): evāvyayo is used as a grammatical form in this verse.
'nantaḥ (ऽनन्तः): The core matches the root an, “to breathe.”
paramātmety (परमात्मेत्य्): The core matches the root ram, “to rest, to delight.”
acintayat (अचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + cintayat.

तस्य तद्भावनायोगात् क्षीणपापस्य वै क्रमात् शुद्धे ऽन्तःकरणे विष्णुस् तस्थौ ज्ञानमयो ऽच्युतः

tasya tadbhāvanāyogāt kṣīṇapāpasya vai kramāt śuddhe 'ntaḥkaraṇe viṣṇus tasthau jñānamayo 'cyutaḥ

[1.20.3] of that indeed The pervading one

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
tadbhāvanāyogāt (तद्भावनायोगात्): The core matches the root an, “to breathe.”
kṣīṇapāpasya (क्षीणपापस्य): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kramāt (क्रमात्): The core matches the root kram, “to step.”
śuddhe (शुद्धे): śuddhe is used as a grammatical form in this verse.
'ntaḥkaraṇe (ऽन्तःकरणे): 'ntaḥkaraṇe is used as a grammatical form in this verse.
viṣṇus (विष्णुस्): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
tasthau (तस्थौ): The core matches the root as, “to be.”
jñānamayo (ज्ञानमयो): The core matches the root nam, “to bow.”
'cyutaḥ (ऽच्युतः): The core matches the root cyu, “to fall away.”

योगप्रभावात् प्रह्लादे जाते विष्णुमये ऽसुरे चलत्य् उरगबन्धैस् तैर् मैत्रेय त्रुटितं क्षणात्

yogaprabhāvāt prahlāde jāte viṣṇumaye 'sure calaty uragabandhais tair maitreya truṭitaṃ kṣaṇāt

[1.20.4] pra- (“forth, forward”) + hlāde is born

Word make-up

yogaprabhāvāt (योगप्रभावात्): yogaprabhāvāt is used as a grammatical form in this verse.
prahlāde (प्रह्लादे): pra- (“forth, forward”) + hlāde; pra- (“forth, forward”) + hlāde.
jāte (जाते): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
viṣṇumaye (विष्णुमये): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇumaye.
'sure (ऽसुरे): 'sure is used as a grammatical form in this verse.
calaty (चलत्य्): The core matches the root cal, “to stir.”
uragabandhais (उरगबन्धैस्): The core matches the root bandh, “to bind.”
tair (तैर्): tair is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
truṭitaṃ (त्रुटितं): truṭitaṃ is used as a grammatical form in this verse.
kṣaṇāt (क्षणात्): kṣaṇāt is used as a grammatical form in this verse.

भ्रान्तग्राहगणः सोर्मिर् ययौ क्षोभं महार्णवः चचाल च मही सर्वा सशैलवनकानना

bhrāntagrāhagaṇaḥ sormir yayau kṣobhaṃ mahārṇavaḥ cacāla ca mahī sarvā saśailavanakānanā

[1.20.5] and all

Word make-up

bhrāntagrāhagaṇaḥ (भ्रान्तग्राहगणः): bhrāntagrāhagaṇaḥ is used as a grammatical form in this verse.
sormir (सोर्मिर्): sormir is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.
kṣobhaṃ (क्षोभं): kṣobhaṃ is used as a grammatical form in this verse.
mahārṇavaḥ (महार्णवः): mahārṇavaḥ is used as a grammatical form in this verse.
cacāla (चचाल): cacāla is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahī (मही): mahī is used as a grammatical form in this verse.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
saśailavanakānanā (सशैलवनकानना): The core matches the root an, “to breathe.”

स च तं शैलसंघातं दैत्यैर् न्यस्तम् अथोपरि प्रक्षिप्य तस्मात् सलिलान् निश्चक्राम महामतिः

sa ca taṃ śailasaṃghātaṃ daityair nyastam athopari prakṣipya tasmāt salilān niścakrāma mahāmatiḥ

[1.20.6] he and him a- (“not”) + thopari therefore ni- (“down, in”) + ścakrāma

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
śailasaṃghātaṃ (शैलसंघातं): The core matches the root as, “to be.”
daityair (दैत्यैर्): daityair is used as a grammatical form in this verse.
nyastam (न्यस्तम्): The core matches the root as, “to be.”
athopari (अथोपरि): a- (“not”) + thopari; a- (“not”) + thopari.
prakṣipya (प्रक्षिप्य): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + kṣipya.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
salilān (सलिलान्): salilān is used as a grammatical form in this verse.
niścakrāma (निश्चक्राम): ni- (“down, in”) + ścakrāma; ni- (“down, in”) + ścakrāma.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

दृष्ट्वा च स जगद् भूयो गगनाद्युपलक्षणम् प्रह्लादो ऽस्मीति सस्मार पुनर् आत्मानम् आत्मना

dṛṣṭvā ca sa jagad bhūyo gaganādyupalakṣaṇam prahlādo 'smīti sasmāra punar ātmānam ātmanā

[1.20.7] seeing and he again pra- (“forth, forward”) + hlādo again the self the self

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
gaganādyupalakṣaṇam (गगनाद्युपलक्षणम्): The core matches the root an, “to breathe.”
prahlādo (प्रह्लादो): pra- (“forth, forward”) + hlādo; pra- (“forth, forward”) + hlādo.
'smīti (ऽस्मीति): 'smīti is used as a grammatical form in this verse.
sasmāra (सस्मार): The core matches the root mā, “to measure.”
punar (पुनर्): again; Adverb: “again, back.”
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanā (आत्मना): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

तुष्टाव च पुनर् धीमान् अनादिं पुरुषोत्तमम् एकाग्रमतिर् अव्यग्रो यतवाक्कायमानसः

tuṣṭāva ca punar dhīmān anādiṃ puruṣottamam ekāgramatir avyagro yatavākkāyamānasaḥ

[1.20.8] and again not beginning upmost Person a- (“not”) + vyagro

Word make-up

tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
punar (पुनर्): again; Adverb: “again, back.”
dhīmān (धीमान्): The core matches the root mā, “to measure.”
anādiṃ (अनादिं): not beginning; an- (“not,” before vowels) joined to ādiṃ. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
ekāgramatir (एकाग्रमतिर्): The core matches the root ram, “to rest, to delight.”
avyagro (अव्यग्रो): a- (“not”) + vyagro; a- (“not”) + vyagro.
yatavākkāyamānasaḥ (यतवाक्कायमानसः): The core matches the root mā, “to measure.”

ओं नमः परमार्थार्थ स्थूलसूक्ष्म क्षराक्षर व्यक्ताव्यक्त कलातीत सकलेश निरञ्जन

oṃ namaḥ paramārthārtha sthūlasūkṣma kṣarākṣara vyaktāvyakta kalātīta sakaleśa nirañjana

[1.20.9] The sounding-forth syllable a bow, salutation

Word make-up

oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
paramārthārtha (परमार्थार्थ): The core matches the root ram, “to rest, to delight.”
sthūlasūkṣma (स्थूलसूक्ष्म): The core matches the root as, “to be.”
kṣarākṣara (क्षराक्षर): The core matches the root kṣar, “to flow, to waste away, to perish.”
vyaktāvyakta (व्यक्ताव्यक्त): vyaktāvyakta is used as a grammatical form in this verse.
kalātīta (कलातीत): kalātīta is used as a grammatical form in this verse.
sakaleśa (सकलेश): sakaleśa is used as a grammatical form in this verse.
nirañjana (निरञ्जन): The core matches the root rañj, “to be coloured.” nir- (“out, without”) + añjana.

गुणाञ्जन गुणाधार निर्गुणात्मन् गुणस्थित मूर्तामूर्त महामूर्ते सूक्ष्ममूर्ते स्फुटास्फुट

guṇāñjana guṇādhāra nirguṇātman guṇasthita mūrtāmūrta mahāmūrte sūkṣmamūrte sphuṭāsphuṭa

[1.20.10]

Word make-up

guṇāñjana (गुणाञ्जन): The core matches the root jan, “to be born.”
guṇādhāra (गुणाधार): The core matches the root dhā, “to place.”
nirguṇātman (निर्गुणात्मन्): The core matches the root man, “to think.” nir- (“out, without”) + guṇātman.
guṇasthita (गुणस्थित): The core matches the root as, “to be.”
mūrtāmūrta (मूर्तामूर्त): mūrtāmūrta is used as a grammatical form in this verse.
mahāmūrte (महामूर्ते): mahāmūrte is used as a grammatical form in this verse.
sūkṣmamūrte (सूक्ष्ममूर्ते): sūkṣmamūrte is used as a grammatical form in this verse.
sphuṭāsphuṭa (स्फुटास्फुट): The core matches the root ās, “to sit.”

करालसौम्यरूपात्मन् विद्याविद्यामयाच्युत सदसद्रूपसद्भाव सदसद्भावभावन

karālasaumyarūpātman vidyāvidyāmayācyuta sadasadrūpasadbhāva sadasadbhāvabhāvana

[1.20.11]

Word make-up

karālasaumyarūpātman (करालसौम्यरूपात्मन्): The core matches the root man, “to think.”
vidyāvidyāmayācyuta (विद्याविद्यामयाच्युत): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyāvidyāmayācyuta.
sadasadrūpasadbhāva (सदसद्रूपसद्भाव): The core matches the root sad, “to sit.”
sadasadbhāvabhāvana (सदसद्भावभावन): The core matches the root sad, “to sit.”

नित्यानित्य प्रपञ्चात्मन् निष्प्रपञ्चामलाश्रय एकानेक नमस् तुभ्यं वासुदेवादिकारण

nityānitya prapañcātman niṣprapañcāmalāśraya ekāneka namas tubhyaṃ vāsudevādikāraṇa

[1.20.12] a bow, salutation

Word make-up

nityānitya (नित्यानित्य): The core matches the root yā, “to go.” ni- (“down, in”) + tyānitya.
prapañcātman (प्रपञ्चात्मन्): The core matches the root man, “to think.” pra- (“forth, forward”) + pañcātman.
niṣprapañcāmalāśraya (निष्प्रपञ्चामलाश्रय): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + prapañcāmalāśraya.
ekāneka (एकानेक): ekāneka is used as a grammatical form in this verse.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
vāsudevādikāraṇa (वासुदेवादिकारण): The core matches the root ās, “to sit.”

यः स्थूलसूक्ष्मः प्रकटप्रकाशो यः सर्वभूतो न च सर्वभूतः विश्वं यतश् चैतद् अविश्वहेतोर् नमो ऽस्तु तस्मै पुरुषोत्तमाय

yaḥ sthūlasūkṣmaḥ prakaṭaprakāśo yaḥ sarvabhūto na ca sarvabhūtaḥ viśvaṃ yataś caitad aviśvahetor namo 'stu tasmai puruṣottamāya

[1.20.13] who pra- (“forth, forward”) + kaṭaprakāśo who not and tomorrow a bow, salutation let there be upmost Person

Word make-up

yaḥ (यः): who; Nominative singular of yad: “who, which.”
sthūlasūkṣmaḥ (स्थूलसूक्ष्मः): The core matches the root as, “to be.”
prakaṭaprakāśo (प्रकटप्रकाशो): pra- (“forth, forward”) + kaṭaprakāśo; pra- (“forth, forward”) + kaṭaprakāśo.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sarvabhūto (सर्वभूतो): The core matches the root bhū, “to be, to come to be.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sarvabhūtaḥ (सर्वभूतः): The core matches the root bhū, “to be, to come to be.”
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
yataś (यतश्): yataś is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
aviśvahetor (अविश्वहेतोर्): The core matches the root viś, “to enter.” a- (“not”) + viśvahetor.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
tasmai (तस्मै): The core matches the root as, “to be.”
puruṣottamāya (पुरुषोत्तमाय): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.

तस्य तच्चेतसो देवः स्तुतिम् इत्थं प्रकुर्वतः आविर्बभूव भगवान् पीताम्बरधरो हरिः

tasya taccetaso devaḥ stutim itthaṃ prakurvataḥ āvirbabhūva bhagavān pītāmbaradharo hariḥ

[1.20.14] of that shining one pra- (“forth, forward”) + kurvataḥ the Lord

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
taccetaso (तच्चेतसो): The core matches the root as, “to be.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
stutim (स्तुतिम्): stutim is used as a grammatical form in this verse.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
prakurvataḥ (प्रकुर्वतः): pra- (“forth, forward”) + kurvataḥ; pra- (“forth, forward”) + kurvataḥ.
āvirbabhūva (आविर्बभूव): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + virbabhūva.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
pītāmbaradharo (पीताम्बरधरो): pītāmbaradharo is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

ससंभ्रमस् तम् आलोक्य समुत्थायाकुलाक्षरम् नमो ऽस्तु विष्णवैत्य् एतद् व्याजहारासकृद् द्विज

sasaṃbhramas tam ālokya samutthāyākulākṣaram namo 'stu viṣṇavaity etad vyājahārāsakṛd dvija

[1.20.15] him a bow, salutation let there be this twice-born

Word make-up

sasaṃbhramas (ससंभ्रमस्): The core matches the root ram, “to rest, to delight.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
samutthāyākulākṣaram (समुत्थायाकुलाक्षरम्): The core matches the root kṣar, “to flow, to waste away, to perish.” sam- (“together”) + utthāyākulākṣaram.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
viṣṇavaity (विष्णवैत्य्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇavaity.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vyājahārāsakṛd (व्याजहारासकृद्): The core matches the root ās, “to sit.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

देव प्रपन्नार्तिहर प्रसादं कुरु केशव अवलोकनदानेन भूयो मां पावयाव्यय

deva prapannārtihara prasādaṃ kuru keśava avalokanadānena bhūyo māṃ pāvayāvyaya

[1.20.16] shining one settled-clearness Vocative kuru can also be imperative of kṛ, “do!” keśava again me

Word make-up

deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
prapannārtihara (प्रपन्नार्तिहर): The core matches the root an, “to breathe.” pra- (“forth, forward”) + pannārtihara.
prasādaṃ (प्रसादं): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
avalokanadānena (अवलोकनदानेन): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokanadānena.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
māṃ (मां): me; Accusative of asmad: “me.”
pāvayāvyaya (पावयाव्यय): The core matches the root yā, “to go.”

कुर्वतस् ते प्रसन्नो ऽहं भक्तिम् अव्यभिचारिणीम् यथाभिलषितो मत्तः प्रह्लाद व्रियतां वरः

kurvatas te prasanno 'haṃ bhaktim avyabhicāriṇīm yathābhilaṣito mattaḥ prahlāda vriyatāṃ varaḥ

[1.20.17] you sharing-in a- (“not”) + vyabhicāriṇīm from me pra- (“forth, forward”) + hlāda best

Word make-up

kurvatas (कुर्वतस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
prasanno (प्रसन्नो): The core matches the root as, “to be.” pra- (“forth, forward”) + sanno.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
bhaktim (भक्तिम्): sharing-in; Inflected from bhakti. From bhaj, “to share, to partake, to resort to.” Sharing-in; resorting-to. Not a later church-word “devotion” as a feeling only.
avyabhicāriṇīm (अव्यभिचारिणीम्): a- (“not”) + vyabhicāriṇīm; a- (“not”) + vyabhicāriṇīm.
yathābhilaṣito (यथाभिलषितो): yathābhilaṣito is used as a grammatical form in this verse.
mattaḥ (मत्तः): from me; Ablative of asmad: from me.
prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
vriyatāṃ (व्रियतां): vriyatāṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

नाथ योनिसहस्रेषु येषु येषु व्रजाम्य् अहम् तेषु तेष्व् अच्युता भक्तिर् अच्युतास्तु सदा त्वयि

nātha yonisahasreṣu yeṣu yeṣu vrajāmy aham teṣu teṣv acyutā bhaktir acyutāstu sadā tvayi

[1.20.18] I in them acyutā always in you

Word make-up

nātha (नाथ): nātha is used as a grammatical form in this verse.
yonisahasreṣu (योनिसहस्रेषु): The core matches the root as, “to be.”
yeṣu (येषु): yeṣu is used as a grammatical form in this verse.
yeṣu (येषु): yeṣu is used as a grammatical form in this verse.
vrajāmy (व्रजाम्य्): vrajāmy is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
acyutā (अच्युता): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
bhaktir (भक्तिर्): bhaktir is used as a grammatical form in this verse.
acyutāstu (अच्युतास्तु): The core matches the root cyu, “to fall away.” a- (“not”) + cyutāstu.
sadā (सदा): always; sa- + dā: “always, at every time.”
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”

या प्रीतिर् अविवेकानां विषयेष्व् अनपायिनी त्वाम् अनुस्मरतः सा मे हृदयान् मापसर्पतु

yā prītir avivekānāṃ viṣayeṣv anapāyinī tvām anusmarataḥ sā me hṛdayān māpasarpatu

[1.20.19] a- (“not”) + vivekānāṃ you she my heart

Word make-up

yā (या): The core matches the root yā, “to go.”
prītir (प्रीतिर्): The core matches the root prī, “to please.”
avivekānāṃ (अविवेकानां): a- (“not”) + vivekānāṃ; a- (“not”) + vivekānāṃ.
viṣayeṣv (विषयेष्व्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣayeṣv.
anapāyinī (अनपायिनी): The core matches the root pā, “to protect / to drink.” a- (“not”) + napāyinī.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
anusmarataḥ (अनुस्मरतः): The core matches the root an, “to breathe.” anu- (“along, after”) + smarataḥ.
sā (सा): she; Nominative feminine of tad: “she, that.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
hṛdayān (हृदयान्): heart; Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
māpasarpatu (मापसर्पतु): The core matches the root pat, “to fall.”

मयि भक्तिस् तवास्त्य् एव भूयो ऽप्य् एवं भविष्यति वरश् च मत्तः प्रह्लाद व्रियतां यस् तवेप्सितः

mayi bhaktis tavāsty eva bhūyo 'py evaṃ bhaviṣyati varaś ca mattaḥ prahlāda vriyatāṃ yas tavepsitaḥ

[1.20.20] in me just again just and from me pra- (“forth, forward”) + hlāda who

Word make-up

mayi (मयि): in me; Locative of asmad: “in me.”
bhaktis (भक्तिस्): bhaktis is used as a grammatical form in this verse.
tavāsty (तवास्त्य्): The core matches the root ās, “to sit.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
varaś (वरश्): varaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mattaḥ (मत्तः): from me; Ablative of asmad: from me.
prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
vriyatāṃ (व्रियतां): vriyatāṃ is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tavepsitaḥ (तवेप्सितः): tavepsitaḥ is used as a grammatical form in this verse.

मयि द्वेषानुबन्धो ऽभूत् संस्तुताव् उद्यते तव मत्पितुस् तत्कृतं पापं देव तस्य प्रणश्यतु

mayi dveṣānubandho 'bhūt saṃstutāv udyate tava matpitus tatkṛtaṃ pāpaṃ deva tasya praṇaśyatu

[1.20.21] in me saṃ- (“together”) + stutāv which your ill-deed shining one of that pra- (“forth, forward”) + ṇaśyatu

Word make-up

mayi (मयि): in me; Locative of asmad: “in me.”
dveṣānubandho (द्वेषानुबन्धो): The core matches the root bandh, “to bind.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
saṃstutāv (संस्तुताव्): saṃ- (“together”) + stutāv; saṃ- (“together”) + stutāv.
udyate (उद्यते): which; ud- (“up, out”) joined to yate. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means ud + that sense.
tava (तव): your; Genitive of yuṣmad: “your.”
matpitus (मत्पितुस्): matpitus is used as a grammatical form in this verse.
tatkṛtaṃ (तत्कृतं): The core matches the root kṛ, “to do, to make.”
pāpaṃ (पापं): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
praṇaśyatu (प्रणश्यतु): pra- (“forth, forward”) + ṇaśyatu; pra- (“forth, forward”) + ṇaśyatu.

शस्त्राणि पातितान्य् अङ्गे क्षिप्तो यच् चाग्निसंहतौ दंशितश् चोरगैर् दत्तं यद् विषं मम भोजने

śastrāṇi pātitāny aṅge kṣipto yac cāgnisaṃhatau daṃśitaś coragair dattaṃ yad viṣaṃ mama bhojane

[1.20.22] cutting-weapon a- (“not”) + ṅge gives which my

Word make-up

śastrāṇi (शस्त्राणि): cutting-weapon; From śas, “to cut.” A cutting-weapon.
pātitāny (पातितान्य्): The core matches the root pā, “to protect / to drink.”
aṅge (अङ्गे): a- (“not”) + ṅge; a- (“not”) + ṅge.
kṣipto (क्षिप्तो): The core matches the root kṣi, “to dwell / to destroy.”
yac (यच्): yac is used as a grammatical form in this verse.
cāgnisaṃhatau (चाग्निसंहतौ): cāgnisaṃhatau is used as a grammatical form in this verse.
daṃśitaś (दंशितश्): daṃśitaś is used as a grammatical form in this verse.
coragair (चोरगैर्): The core matches the root gai, “to sing.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
viṣaṃ (विषं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣaṃ.
mama (मम): my; Genitive of asmad: “of me, my.”
bhojane (भोजने): The core matches the root jan, “to be born.”

बद्ध्वा समुद्रे यत् क्षिप्तो यच् चितो ऽस्मि शिलोच्चयैः अन्यानि चाप्य् असाधूनि यानि पित्रा कृतानि मे

baddhvā samudre yat kṣipto yac cito 'smi śiloccayaiḥ anyāni cāpy asādhūni yāni pitrā kṛtāni me

[1.20.23] which my

Word make-up

baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
samudre (समुद्रे): The core matches the root mud, “to be glad.” sam- (“together”) + udre.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kṣipto (क्षिप्तो): The core matches the root kṣi, “to dwell / to destroy.”
yac (यच्): yac is used as a grammatical form in this verse.
cito (चितो): The core matches the root cit, “to perceive, to notice.”
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
śiloccayaiḥ (शिलोच्चयैः): śiloccayaiḥ is used as a grammatical form in this verse.
anyāni (अन्यानि): The core matches the root yā, “to go.” a- (“not”) + nyāni.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
asādhūni (असाधूनि): The core matches the root as, “to be.” a- (“not”) + sādhūni.
yāni (यानि): The core matches the root yā, “to go.”
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
kṛtāni (कृतानि): The core matches the root kṛ, “to do, to make.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

त्वयि भक्तिमतो द्वेषाद् अघं तत्संभवं च यत् त्वत्प्रसादात् प्रभो सद्यस् तेन मुच्येत मे पिता

tvayi bhaktimato dveṣād aghaṃ tatsaṃbhavaṃ ca yat tvatprasādāt prabho sadyas tena mucyeta me pitā

[1.20.24] in you a- (“not”) + ghaṃ and which pra- (“forth, forward”) + bho by that my father

Word make-up

tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
bhaktimato (भक्तिमतो): bhaktimato is used as a grammatical form in this verse.
dveṣād (द्वेषाद्): dveṣād is used as a grammatical form in this verse.
aghaṃ (अघं): a- (“not”) + ghaṃ; a- (“not”) + ghaṃ.
tatsaṃbhavaṃ (तत्संभवं): tatsaṃbhavaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvatprasādāt (त्वत्प्रसादात्): The core matches the root dā, “to give.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
sadyas (सद्यस्): The core matches the root sad, “to sit.”
tena (तेन): by that; Instrumental of tad: “by that.”
mucyeta (मुच्येत): The core matches the root muc, “to release.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).

प्रह्लाद सर्वम् एतत् ते मत्प्रसादाद् भविष्यति अन्यं च ते वरं दद्मि व्रियताम् असुरात्मज

prahlāda sarvam etat te matprasādād bhaviṣyati anyaṃ ca te varaṃ dadmi vriyatām asurātmaja

[1.20.25] pra- (“forth, forward”) + hlāda all this you another and you best

Word make-up

prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
matprasādād (मत्प्रसादाद्): The core matches the root dā, “to give.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
anyaṃ (अन्यं): another; Inflected from anya. Nominative singular of anya: “another.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
dadmi (दद्मि): dadmi is used as a grammatical form in this verse.
vriyatām (व्रियताम्): vriyatām is used as a grammatical form in this verse.
asurātmaja (असुरात्मज): The core matches the root as, “to be.” a- (“not”) + surātmaja.

कृतकृत्यो ऽस्मि भगवन् वरेणानेन यत् त्वयि भवित्री त्वत्प्रसादेन भक्तिर् अव्यभिचारिणी

kṛtakṛtyo 'smi bhagavan vareṇānena yat tvayi bhavitrī tvatprasādena bhaktir avyabhicāriṇī

[1.20.26] which in you a- (“not”) + vyabhicāriṇī

Word make-up

kṛtakṛtyo (कृतकृत्यो): The core matches the root kṛ, “to do, to make.”
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
vareṇānena (वरेणानेन): vareṇānena is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
bhavitrī (भवित्री): bhavitrī is used as a grammatical form in this verse.
tvatprasādena (त्वत्प्रसादेन): The core matches the root as, “to be.”
bhaktir (भक्तिर्): bhaktir is used as a grammatical form in this verse.
avyabhicāriṇī (अव्यभिचारिणी): a- (“not”) + vyabhicāriṇī; a- (“not”) + vyabhicāriṇī.

धर्मार्थकामैः किं तस्य मुक्तिस् तस्य करे स्थिता समस्तजगतां मूले यस्य भक्तिः स्थिरा त्वयि

dharmārthakāmaiḥ kiṃ tasya muktis tasya kare sthitā samastajagatāṃ mūle yasya bhaktiḥ sthirā tvayi

[1.20.27] what of that of that hand standing whose sharing-in in you

Word make-up

dharmārthakāmaiḥ (धर्मार्थकामैः): The core matches the root mā, “to measure.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
muktis (मुक्तिस्): muktis is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kare (करे): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
samastajagatāṃ (समस्तजगतां): The core matches the root as, “to be.” sam- (“together”) + astajagatāṃ.
mūle (मूले): mūle is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
bhaktiḥ (भक्तिः): sharing-in; From bhaj, “to share, to partake, to resort to.” Sharing-in; resorting-to. Not a later church-word “devotion” as a feeling only.
sthirā (स्थिरा): sthirā is used as a grammatical form in this verse.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”

यथा ते निश्चलं चेतो मयि भक्तिसमन्वितम् तथा त्वं मत्प्रसादेन निर्वाणं परम् आप्स्यसि

yathā te niścalaṃ ceto mayi bhaktisamanvitam tathā tvaṃ matprasādena nirvāṇaṃ param āpsyasi

[1.20.28] as you in me so you blowing-out beyond

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
niścalaṃ (निश्चलं): The core matches the root cal, “to stir.” ni- (“down, in”) + ścalaṃ.
ceto (चेतो): ceto is used as a grammatical form in this verse.
mayi (मयि): in me; Locative of asmad: “in me.”
bhaktisamanvitam (भक्तिसमन्वितम्): The core matches the root man, “to think.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
matprasādena (मत्प्रसादेन): The core matches the root as, “to be.”
nirvāṇaṃ (निर्वाणं): blowing-out; nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
āpsyasi (आप्स्यसि): The core matches the root āp, “to reach.” ā- (“unto, fully”) + psyasi.

इत्य् उक्त्वान्तर्दधे विष्णुस् तस्य मैत्रेय पश्यतः स चापि पुनर् आगम्य ववन्दे चरणौ पितुः

ity uktvāntardadhe viṣṇus tasya maitreya paśyataḥ sa cāpi punar āgamya vavande caraṇau pituḥ

[1.20.29] The pervading one of that he bow again foot father

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvāntardadhe (उक्त्वान्तर्दधे): uktvāntardadhe is used as a grammatical form in this verse.
viṣṇus (विष्णुस्): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
paśyataḥ (पश्यतः): paśyataḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
punar (पुनर्): again; Adverb: “again, back.”
āgamya (आगम्य): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamya.
vavande (ववन्दे): The core matches the root an, “to breathe.”
caraṇau (चरणौ): foot; Inflected from caraṇa. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).

तं पिता मूर्ध्न्य् उपाघ्राय परिष्वज्य च पीडितम् जीवसीत्य् आह वत्सेति बाष्पार्द्रनयनो द्विज

taṃ pitā mūrdhny upāghrāya pariṣvajya ca pīḍitam jīvasīty āha vatseti bāṣpārdranayano dvija

[1.20.30] him father and said twice-born

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
mūrdhny (मूर्ध्न्य्): mūrdhny is used as a grammatical form in this verse.
upāghrāya (उपाघ्राय): The core matches the root pā, “to protect / to drink.”
pariṣvajya (परिष्वज्य): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣvajya.
ca (च): and; Enclitic particle: “and, also.”
pīḍitam (पीडितम्): pīḍitam is used as a grammatical form in this verse.
jīvasīty (जीवसीत्य्): The core matches the root vas, “to dwell.”
āha (आह): said; Perfect of ah, “to say.” He said.
vatseti (वत्सेति): vatseti is used as a grammatical form in this verse.
bāṣpārdranayano (बाष्पार्द्रनयनो): The core matches the root pā, “to protect / to drink.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

प्रीतिमांश् चाभवत् तस्मिन्न् अनुतापी महासुरः गुरुपित्रोश् चकारैवं शुश्रूषां सो ऽपि धर्मवित्

prītimāṃś cābhavat tasminn anutāpī mahāsuraḥ gurupitroś cakāraivaṃ śuśrūṣāṃ so 'pi dharmavit

[1.20.31]

Word make-up

prītimāṃś (प्रीतिमांश्): The core matches the root prī, “to please.”
cābhavat (चाभवत्): cābhavat is used as a grammatical form in this verse.
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
anutāpī (अनुतापी): The core matches the root āp, “to reach.” anu- (“along, after”) + tāpī.
mahāsuraḥ (महासुरः): The core matches the root ās, “to sit.”
gurupitroś (गुरुपित्रोश्): gurupitroś is used as a grammatical form in this verse.
cakāraivaṃ (चकारैवं): cakāraivaṃ is used as a grammatical form in this verse.
śuśrūṣāṃ (शुश्रूषां): śuśrūṣāṃ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
dharmavit (धर्मवित्): dharmavit is used as a grammatical form in this verse.

पितर्य् उपरतिं नीते नरसिंहस्वरूपिणा विष्णुना सो ऽपि दैत्यानां मैत्रेयाभूत् पतिस् ततः

pitary uparatiṃ nīte narasiṃhasvarūpiṇā viṣṇunā so 'pi daityānāṃ maitreyābhūt patis tataḥ

[1.20.32] upa- (“near, toward”) + ratiṃ then

Word make-up

pitary (पितर्य्): pitary is used as a grammatical form in this verse.
uparatiṃ (उपरतिं): upa- (“near, toward”) + ratiṃ; upa- (“near, toward”) + ratiṃ.
nīte (नीते): The core matches the root nī, “to lead.”
narasiṃhasvarūpiṇā (नरसिंहस्वरूपिणा): The core matches the root as, “to be.”
viṣṇunā (विष्णुना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇunā.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
daityānāṃ (दैत्यानां): The core matches the root yā, “to go.”
maitreyābhūt (मैत्रेयाभूत्): The core matches the root bhū, “to be, to come to be.”
patis (पतिस्): The core matches the root pat, “to fall.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

तद्राज्यभूतिं संप्राप्य कर्मशुद्धिकरीं द्विज पुत्रपौत्रांश् च सुबहून् अवाप्यैश्वर्यम् एव च

tadrājyabhūtiṃ saṃprāpya karmaśuddhikarīṃ dvija putrapautrāṃś ca subahūn avāpyaiśvaryam eva ca

[1.20.33] reaching twice-born and many just and

Word make-up

tadrājyabhūtiṃ (तद्राज्यभूतिं): The core matches the root rāj, “to shine, to rule.”
saṃprāpya (संप्राप्य): reaching; saṃ- (“together”) joined to prāpya. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means saṃ + that sense.
karmaśuddhikarīṃ (कर्मशुद्धिकरीं): karmaśuddhikarīṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
putrapautrāṃś (पुत्रपौत्रांश्): putrapautrāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
subahūn (सुबहून्): many; su- (“well, good”) joined to bahūn. bahu: much, many. Together the form means su + that sense.
avāpyaiśvaryam (अवाप्यैश्वर्यम्): The core matches the root āp, “to reach.” a- (“not”) + vāpyaiśvaryam.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

क्षीणाधिकारः स यदा पुण्यपापविवर्जितः तदासौ भगवद्ध्यानात् परं निर्वाणम् आप्तवान्

kṣīṇādhikāraḥ sa yadā puṇyapāpavivarjitaḥ tadāsau bhagavaddhyānāt paraṃ nirvāṇam āptavān

[1.20.34] he when beyond blowing-out

Word make-up

kṣīṇādhikāraḥ (क्षीणाधिकारः): kṣīṇādhikāraḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yadā (यदा): when; ya- + dā: “at which time, when.”
puṇyapāpavivarjitaḥ (पुण्यपापविवर्जितः): The core matches the root āp, “to reach.”
tadāsau (तदासौ): The core matches the root ās, “to sit.”
bhagavaddhyānāt (भगवद्ध्यानात्): The core matches the root vad, “to say.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
nirvāṇam (निर्वाणम्): blowing-out; nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
āptavān (आप्तवान्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + ptavān.

एवंप्रभावो दैत्यो ऽसौ मैत्रेयासीन् महामतिः प्रह्लादो भगवद्भक्तो यं त्वं माम् अनुपृच्छसि

evaṃprabhāvo daityo 'sau maitreyāsīn mahāmatiḥ prahlādo bhagavadbhakto yaṃ tvaṃ mām anupṛcchasi

[1.20.35] pra- (“forth, forward”) + hlādo whom you me

Word make-up

evaṃprabhāvo (एवंप्रभावो): evaṃprabhāvo is used as a grammatical form in this verse.
daityo (दैत्यो): daityo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
maitreyāsīn (मैत्रेयासीन्): The core matches the root ās, “to sit.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
prahlādo (प्रह्लादो): pra- (“forth, forward”) + hlādo; pra- (“forth, forward”) + hlādo.
bhagavadbhakto (भगवद्भक्तो): The core matches the root vad, “to say.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mām (माम्): me; Accusative of asmad: “me.”
anupṛcchasi (अनुपृच्छसि): The core matches the root as, “to be.” anu- (“along, after”) + pṛcchasi.

यस् त्व् एतच् चरितं तस्य प्रह्लादस्य महात्मनः शृणोति तस्य पापानि सद्यो गच्छन्ति संक्षयम्

yas tv etac caritaṃ tasya prahlādasya mahātmanaḥ śṛṇoti tasya pāpāni sadyo gacchanti saṃkṣayam

[1.20.36] who of that hearing of that going saṃ- (“together”) + kṣayam

Word make-up

yas (यस्): who; Nominative singular of yad: “who, which.”
tv (त्व्): tv is used as a grammatical form in this verse.
etac (एतच्): etac is used as a grammatical form in this verse.
caritaṃ (चरितं): The core matches the root car, “to move.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
prahlādasya (प्रह्लादस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hlādasya.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pāpāni (पापानि): The core matches the root āp, “to reach.”
sadyo (सद्यो): The core matches the root sad, “to sit.”
gacchanti (गच्छन्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
saṃkṣayam (संक्षयम्): saṃ- (“together”) + kṣayam; saṃ- (“together”) + kṣayam.

अहोरात्रकृतं पापं प्रह्लादचरितं नरः शृण्वन् पठंश् च मैत्रेय व्यपोहति न संशयः

ahorātrakṛtaṃ pāpaṃ prahlādacaritaṃ naraḥ śṛṇvan paṭhaṃś ca maitreya vyapohati na saṃśayaḥ

[1.20.37] ill-deed a man and not doubt

Word make-up

ahorātrakṛtaṃ (अहोरात्रकृतं): The core matches the root kṛ, “to do, to make.” a- (“not”) + horātrakṛtaṃ.
pāpaṃ (पापं): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
prahlādacaritaṃ (प्रह्लादचरितं): The core matches the root car, “to move.” pra- (“forth, forward”) + hlādacaritaṃ.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
śṛṇvan (शृण्वन्): The core matches the root an, “to breathe.”
paṭhaṃś (पठंश्): paṭhaṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
vyapohati (व्यपोहति): vyapohati is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
saṃśayaḥ (संशयः): doubt; sam-śī, “to lie together (in two minds).” Doubt.

पौर्णमास्याम् अमावास्याम् अष्टम्याम् अथ वा पठन् द्वादश्यां वा तद् आप्नोति गोप्रदानफलं द्विज

paurṇamāsyām amāvāsyām aṣṭamyām atha vā paṭhan dvādaśyāṃ vā tad āpnoti gopradānaphalaṃ dvija

[1.20.38] then or or that twice-born

Word make-up

paurṇamāsyām (पौर्णमास्याम्): The core matches the root ās, “to sit.”
amāvāsyām (अमावास्याम्): The core matches the root ās, “to sit.” a- (“not”) + māvāsyām.
aṣṭamyām (अष्टम्याम्): The core matches the root yā, “to go.” a- (“not”) + ṣṭamyām.
atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
paṭhan (पठन्): The core matches the root han, “to strike.”
dvādaśyāṃ (द्वादश्यां): The core matches the root yā, “to go.”
vā (वा): or; Particle: “or.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
gopradānaphalaṃ (गोप्रदानफलं): The core matches the root dā, “to give.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

प्रह्लादं सकलापत्सु यथा रक्षितवान् हरिः तथा रक्षति यस् तस्य शृणोति चरितं सदा

prahlādaṃ sakalāpatsu yathā rakṣitavān hariḥ tathā rakṣati yas tasya śṛṇoti caritaṃ sadā

[1.20.39] pra- (“forth, forward”) + hlādaṃ as so who of that hearing always

Word make-up

prahlādaṃ (प्रह्लादं): pra- (“forth, forward”) + hlādaṃ; pra- (“forth, forward”) + hlādaṃ.
sakalāpatsu (सकलापत्सु): The core matches the root pat, “to fall.”
yathā (यथा): as; ya- + thā: “in which way, as.”
rakṣitavān (रक्षितवान्): The core matches the root kṣi, “to dwell / to destroy.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
rakṣati (रक्षति): rakṣati is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
caritaṃ (चरितं): The core matches the root car, “to move.”
sadā (सदा): always; sa- + dā: “always, at every time.”

करुणं चरणानम्रे चारुणं प्रणतद्रुहि

karuṇaṃ caraṇānamre cāruṇaṃ praṇatadruhi

[1.20.39.58:1] pra- (“forth, forward”) + ṇatadruhi

Word make-up

karuṇaṃ (करुणं): karuṇaṃ is used as a grammatical form in this verse.
caraṇānamre (चरणानम्रे): The core matches the root nam, “to bow.”
cāruṇaṃ (चारुणं): cāruṇaṃ is used as a grammatical form in this verse.
praṇatadruhi (प्रणतद्रुहि): pra- (“forth, forward”) + ṇatadruhi; pra- (“forth, forward”) + ṇatadruhi.

प्रह्लादवरदं वन्दे नृसिंहघृणिभीषणं

prahlādavaradaṃ vande nṛsiṃhaghṛṇibhīṣaṇaṃ

[1.20.39.58:2] pra- (“forth, forward”) + hlādavaradaṃ

Word make-up

prahlādavaradaṃ (प्रह्लादवरदं): pra- (“forth, forward”) + hlādavaradaṃ; pra- (“forth, forward”) + hlādavaradaṃ.
vande (वन्दे): The core matches the root an, “to breathe.”
nṛsiṃhaghṛṇibhīṣaṇaṃ (नृसिंहघृणिभीषणं): The core matches the root bhī, “to fear.”

Viṣṇu Purāṇa

Prathama Aṃśa, Viṃśa Adhyāya

Devanagari scan