Prathama Aṃśa, Ekonaviṃśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे ऽष्टादशो ऽध्यायः हिरण्यकशिपुः श्रुत्वा तां कृत्यां वितथीकृताम् आहूय पुत्रं पप्रच्छ प्रभावस्यास्य कारणम्

[[iti śrīviṣṇupurāṇe prathame 'ṃśe 'ṣṭādaśo 'dhyāyaḥ ]] hiraṇyakaśipuḥ śrutvā tāṃ kṛtyāṃ vitathīkṛtām āhūya putraṃ papraccha prabhāvasyāsya kāraṇam

[1.19.1] pra- (“forth, forward”) + thame hearing ā- (“unto, fully”) + hūya the causing

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭādaśo (ऽष्टादशो): 'ṣṭādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
kṛtyāṃ (कृत्यां): The core matches the root yā, “to go.”
vitathīkṛtām (वितथीकृताम्): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + tathīkṛtām.
āhūya (आहूय): ā- (“unto, fully”) + hūya; ā- (“unto, fully”) + hūya.
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
papraccha (पप्रच्छ): papraccha is used as a grammatical form in this verse.
prabhāvasyāsya (प्रभावस्यास्य): The core matches the root vas, “to dwell.” pra- (“forth, forward”) + bhāvasyāsya.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.

प्रह्लाद सुप्रभावो ऽसि किम् एतत् ते विचेष्टितम् एतन् मन्त्रादिजनितम् उताहो सहजं तव

prahlāda suprabhāvo 'si kim etat te viceṣṭitam etan mantrādijanitam utāho sahajaṃ tava

[1.19.2] pra- (“forth, forward”) + hlāda su- (“well, good”) + prabhāvo what this you vi- (“apart, asunder”) + ceṣṭitam said your

Word make-up

prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
suprabhāvo (सुप्रभावो): su- (“well, good”) + prabhāvo; su- (“well, good”) + prabhāvo.
'si (ऽसि): 'si is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viceṣṭitam (विचेष्टितम्): vi- (“apart, asunder”) + ceṣṭitam; vi- (“apart, asunder”) + ceṣṭitam.
etan (एतन्): The core matches the root tan, “to stretch.”
mantrādijanitam (मन्त्रादिजनितम्): The core matches the root man, “to think.”
utāho (उताहो): said; ut- (“up, out”) joined to āho. Perfect of ah, “to say.” He said. Together the form means ut + that sense.
sahajaṃ (सहजं): sahajaṃ is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”

एवं पृष्टस् तदा पित्रा प्रह्लादो ऽसुरबालकः प्रणिपत्य पितुः पादाव् इदं वचनम् अब्रवीत्

evaṃ pṛṣṭas tadā pitrā prahlādo 'surabālakaḥ praṇipatya pituḥ pādāv idaṃ vacanam abravīt

[1.19.3] just then pra- (“forth, forward”) + hlādo having prostrated father this speech spoke

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
pṛṣṭas (पृष्टस्): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
prahlādo (प्रह्लादो): pra- (“forth, forward”) + hlādo; pra- (“forth, forward”) + hlādo.
'surabālakaḥ (ऽसुरबालकः): 'surabālakaḥ is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).
pādāv (पादाव्): The core matches the root pā, “to protect / to drink.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

न मन्त्रादिकृतस् तात न च नैसर्गिको मम प्रभाव एष सामान्यो यस्य यस्याच्युतो हृदि

na mantrādikṛtas tāta na ca naisargiko mama prabhāva eṣa sāmānyo yasya yasyācyuto hṛdi

[1.19.4] not not and my coming-to-be this one whose heart

Word make-up

na (न): not; Negation: “not.”
mantrādikṛtas (मन्त्रादिकृतस्): The core matches the root man, “to think.”
tāta (तात): tāta is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
naisargiko (नैसर्गिको): naisargiko is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
prabhāva (प्रभाव): coming-to-be; pra- (“forth, forward”) joined to bhāva. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means pra + that sense.
eṣa (एष): this one; Masculine of etad: “this one.”
sāmānyo (सामान्यो): The core matches the root mā, “to measure.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yasyācyuto (यस्याच्युतो): The core matches the root cyu, “to fall away.”
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).

अन्येषां यो न पापानि चिन्तयत्य् आत्मनो यथा तस्य पापागमस् तात हेत्वभावान् न विद्यते

anyeṣāṃ yo na pāpāni cintayaty ātmano yathā tasya pāpāgamas tāta hetvabhāvān na vidyate

[1.19.5] not of whom not the self as of that not know

Word make-up

anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
yo (यो): yo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
pāpāni (पापानि): The core matches the root āp, “to reach.”
cintayaty (चिन्तयत्य्): The core matches the root cint, “to think.”
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
yathā (यथा): as; ya- + thā: “in which way, as.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pāpāgamas (पापागमस्): The core matches the root gam, “to go.”
tāta (तात): tāta is used as a grammatical form in this verse.
hetvabhāvān (हेत्वभावान्): hetvabhāvān is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

कर्मणा मनसा वाचा परपीडां करोति यः तद् बीजं जन्म फलति प्रभूतं तस्य चाशुभम्

karmaṇā manasā vācā parapīḍāṃ karoti yaḥ tad bījaṃ janma phalati prabhūtaṃ tasya cāśubham

[1.19.6] action mind doing who that seed birth what has come to be of that

Word make-up

karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
vācā (वाचा): vācā is used as a grammatical form in this verse.
parapīḍāṃ (परपीडां): parapīḍāṃ is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bījaṃ (बीजं): seed; bīja: seed (what is to be born from).
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
phalati (फलति): phalati is used as a grammatical form in this verse.
prabhūtaṃ (प्रभूतं): what has come to be; pra- (“forth, forward”) joined to bhūtaṃ. Past participle of bhū: “what has come to be; a being.” Together the form means pra + that sense.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cāśubham (चाशुभम्): cāśubham is used as a grammatical form in this verse.

सो ऽहं न पापम् इच्छामि न करोमि वदामि वा चिन्तयन् सर्वभूतस्थम् आत्मन्य् अपि च केशवम्

so 'haṃ na pāpam icchāmi na karomi vadāmi vā cintayan sarvabhūtastham ātmany api ca keśavam

[1.19.7] not ill-deed I wish not or also and keśavam

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
pāpam (पापम्): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
na (न): not; Negation: “not.”
karomi (करोमि): karomi is used as a grammatical form in this verse.
vadāmi (वदामि): The core matches the root vad, “to say.”
vā (वा): or; Particle: “or.”
cintayan (चिन्तयन्): The core matches the root cint, “to think.”
sarvabhūtastham (सर्वभूतस्थम्): The core matches the root bhū, “to be, to come to be.”
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
api (अपि): also; Particle: “also, even, though.”
ca (च): and; Enclitic particle: “and, also.”
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

शारीरं मानसं दुःखं दैवं भूतभवं तथा सर्वत्र शुभचित्तस्य तस्य मे जायते कुतः

śārīraṃ mānasaṃ duḥkhaṃ daivaṃ bhūtabhavaṃ tathā sarvatra śubhacittasya tasya me jāyate kutaḥ

[1.19.8] unease so all of that my is born from where

Word make-up

śārīraṃ (शारीरं): śārīraṃ is used as a grammatical form in this verse.
mānasaṃ (मानसं): The core matches the root mā, “to measure.”
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
daivaṃ (दैवं): daivaṃ is used as a grammatical form in this verse.
bhūtabhavaṃ (भूतभवं): The core matches the root bhū, “to be, to come to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
śubhacittasya (शुभचित्तस्य): The core matches the root cit, “to perceive, to notice.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”

एवं सर्वेषु भूतेषु भक्तिर् अव्यभिचारिणी कर्तव्या पण्डितैर् ज्ञात्वा सर्वभूतमयं हरिम्

evaṃ sarveṣu bhūteṣu bhaktir avyabhicāriṇī kartavyā paṇḍitair jñātvā sarvabhūtamayaṃ harim

[1.19.9] just all what has come to be a- (“not”) + vyabhicāriṇī knowing

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sarveṣu (सर्वेषु): all; sarva: whole, all. The entire, not a leftover.
bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
bhaktir (भक्तिर्): bhaktir is used as a grammatical form in this verse.
avyabhicāriṇī (अव्यभिचारिणी): a- (“not”) + vyabhicāriṇī; a- (“not”) + vyabhicāriṇī.
kartavyā (कर्तव्या): The core matches the root yā, “to go.”
paṇḍitair (पण्डितैर्): paṇḍitair is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
sarvabhūtamayaṃ (सर्वभूतमयं): The core matches the root bhū, “to be, to come to be.”
harim (हरिम्): harim is used as a grammatical form in this verse.

इति श्रुत्वा स दैत्येन्द्रः प्रासादशिखरे स्थितः क्रोधान्धकारितमुखः प्राह दैतेयकिंकरान्

iti śrutvā sa daityendraḥ prāsādaśikhare sthitaḥ krodhāndhakāritamukhaḥ prāha daiteyakiṃkarān

[1.19.10] thus hearing he standing spoken forth

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
daityendraḥ (दैत्येन्द्रः): daityendraḥ is used as a grammatical form in this verse.
prāsādaśikhare (प्रासादशिखरे): The core matches the root ās, “to sit.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
krodhāndhakāritamukhaḥ (क्रोधान्धकारितमुखः): The core matches the root dhā, “to place.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
daiteyakiṃkarān (दैतेयकिंकरान्): daiteyakiṃkarān is used as a grammatical form in this verse.

दुरात्मा क्षिप्यताम् अस्मात् प्रासादाच् छतयोजनात् गिरिपृष्ठे पतत्व् अस्मिञ् शिलाभिन्नाङ्गसंहतिः

durātmā kṣipyatām asmāt prāsādāc chatayojanāt giripṛṣṭhe patatv asmiñ śilābhinnāṅgasaṃhatiḥ

[1.19.11] the self

Word make-up

durātmā (दुरात्मा): the self; dur- (“ill, hard”) joined to ātmā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
kṣipyatām (क्षिप्यताम्): The core matches the root kṣi, “to dwell / to destroy.”
asmāt (अस्मात्): The core matches the root mā, “to measure.” a- (“not”) + smāt.
prāsādāc (प्रासादाच्): The core matches the root ās, “to sit.”
chatayojanāt (छतयोजनात्): The core matches the root jan, “to be born.”
giripṛṣṭhe (गिरिपृष्ठे): giripṛṣṭhe is used as a grammatical form in this verse.
patatv (पतत्व्): The core matches the root pat, “to fall.”
asmiñ (अस्मिञ्): The core matches the root as, “to be.” a- (“not”) + smiñ.
śilābhinnāṅgasaṃhatiḥ (शिलाभिन्नाङ्गसंहतिः): The core matches the root as, “to be.”

ततस् तं चिक्षिपुः सर्वे बालं दैतेयकिंकराः पपात सो ऽप्य् अधः क्षिप्तो हृदयेनोद्वहन् हरिम्

tatas taṃ cikṣipuḥ sarve bālaṃ daiteyakiṃkarāḥ papāta so 'py adhaḥ kṣipto hṛdayenodvahan harim

[1.19.12] then him all childish below

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
cikṣipuḥ (चिक्षिपुः): The core matches the root kṣi, “to dwell / to destroy.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
daiteyakiṃkarāḥ (दैतेयकिंकराः): daiteyakiṃkarāḥ is used as a grammatical form in this verse.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
adhaḥ (अधः): below; Indeclinable: “below.”
kṣipto (क्षिप्तो): The core matches the root kṣi, “to dwell / to destroy.”
hṛdayenodvahan (हृदयेनोद्वहन्): The core matches the root vah, “to carry.”
harim (हरिम्): harim is used as a grammatical form in this verse.

पतमानं जगद्धात्री जगद्धातरि केशवे भक्तियुक्तं दधारैनम् उपगम्य च मेदिनी

patamānaṃ jagaddhātrī jagaddhātari keśave bhaktiyuktaṃ dadhārainam upagamya ca medinī

[1.19.13] keśave and

Word make-up

patamānaṃ (पतमानं): The core matches the root pat, “to fall.”
jagaddhātrī (जगद्धात्री): The core matches the root dhā, “to place.”
jagaddhātari (जगद्धातरि): The core matches the root dhā, “to place.”
keśave (केशवे): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
bhaktiyuktaṃ (भक्तियुक्तं): bhaktiyuktaṃ is used as a grammatical form in this verse.
dadhārainam (दधारैनम्): The core matches the root nam, “to bow.”
upagamya (उपगम्य): The core matches the root gam, “to go.” upa- (“near, toward”) + gamya.
ca (च): and; Enclitic particle: “and, also.”
medinī (मेदिनी): The core matches the root nī, “to lead.”

ततो विलोक्य तं स्वस्थम् अविशीर्णास्थिबन्धनम् हिरण्यकशिपुः प्राह शम्बरं मायिनां वरम्

tato vilokya taṃ svastham aviśīrṇāsthibandhanam hiraṇyakaśipuḥ prāha śambaraṃ māyināṃ varam

[1.19.14] that him spoken forth best

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
svastham (स्वस्थम्): The core matches the root vas, “to dwell.”
aviśīrṇāsthibandhanam (अविशीर्णास्थिबन्धनम्): The core matches the root bandh, “to bind.” a- (“not”) + viśīrṇāsthibandhanam.
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
śambaraṃ (शम्बरं): The core matches the root śam, “to be calm.”
māyināṃ (मायिनां): The core matches the root mā, “to measure.”
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

नास्माभिः शक्यते हन्तुम् अयं दुर्वृत्तबालकः मायां वेत्ति भवांस् तस्मान् माययैनं निषूदय

nāsmābhiḥ śakyate hantum ayaṃ durvṛttabālakaḥ māyāṃ vetti bhavāṃs tasmān māyayainaṃ niṣūdaya

[1.19.15] striking this measuring-out know

Word make-up

nāsmābhiḥ (नास्माभिः): The core matches the root ās, “to sit.”
śakyate (शक्यते): The core matches the root śak, “to be able.”
hantum (हन्तुम्): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
ayaṃ (अयं): this; Masculine of idam: “this one.”
durvṛttabālakaḥ (दुर्वृत्तबालकः): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛttabālakaḥ.
māyāṃ (मायां): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
bhavāṃs (भवांस्): bhavāṃs is used as a grammatical form in this verse.
tasmān (तस्मान्): The core matches the root mā, “to measure.”
māyayainaṃ (माययैनं): The core matches the root mā, “to measure.”
niṣūdaya (निषूदय): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ūdaya.

सूदयाम्य् एष दैत्येन्द्र पश्य मायाबलं मम सहस्रम् अत्र मायानां पश्य कोटिशतं तथा

sūdayāmy eṣa daityendra paśya māyābalaṃ mama sahasram atra māyānāṃ paśya koṭiśataṃ tathā

[1.19.16] this one seeing my a thousand here seeing so

Word make-up

sūdayāmy (सूदयाम्य्): The core matches the root yā, “to go.”
eṣa (एष): this one; Masculine of etad: “this one.”
daityendra (दैत्येन्द्र): daityendra is used as a grammatical form in this verse.
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
māyābalaṃ (मायाबलं): The core matches the root yā, “to go.”
mama (मम): my; Genitive of asmad: “of me, my.”
sahasram (सहस्रम्): a thousand; sahasra: a thousand.
atra (अत्र): here; a- + tra: “in this place.” Here.
māyānāṃ (मायानां): The core matches the root yā, “to go.”
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
koṭiśataṃ (कोटिशतं): koṭiśataṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

ततः समसृजन् मायाः प्रह्लादे शम्बरो ऽसुरः विनाशम् इच्छन् दुर्बुद्धिः सर्वत्र समदर्शिनि

tataḥ samasṛjan māyāḥ prahlāde śambaro 'suraḥ vināśam icchan durbuddhiḥ sarvatra samadarśini

[1.19.17] then measuring-out pra- (“forth, forward”) + hlāde complete perishing wishes the waking-faculty all sam- (“together”) + adarśini

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samasṛjan (समसृजन्): The core matches the root sṛj, “to emit.” sam- (“together”) + asṛjan.
māyāḥ (मायाः): measuring-out; From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
prahlāde (प्रह्लादे): pra- (“forth, forward”) + hlāde; pra- (“forth, forward”) + hlāde.
śambaro (शम्बरो): The core matches the root śam, “to be calm.”
'suraḥ (ऽसुरः): 'suraḥ is used as a grammatical form in this verse.
vināśam (विनाशम्): complete perishing; vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
icchan (इच्छन्): wishes; From iṣ, “to wish.” Wishes; wish.
durbuddhiḥ (दुर्बुद्धिः): the waking-faculty; dur- (“ill, hard”) joined to buddhiḥ. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.” Together the form means dur + that sense.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
samadarśini (समदर्शिनि): sam- (“together”) + adarśini; sam- (“together”) + adarśini.

समाहितमना भूत्वा शम्बरे ऽपि विमत्सरः मैत्रेय सो ऽपि प्रह्लादः सस्मार मधुसूदनम्

samāhitamanā bhūtvā śambare 'pi vimatsaraḥ maitreya so 'pi prahlādaḥ sasmāra madhusūdanam

[1.19.18] having come to be vi- (“apart, asunder”) + matsaraḥ pra- (“forth, forward”) + hlādaḥ madhusūdanam

Word make-up

samāhitamanā (समाहितमना): The core matches the root man, “to think.” sam- (“together”) + āhitamanā.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
śambare (शम्बरे): The core matches the root śam, “to be calm.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vimatsaraḥ (विमत्सरः): vi- (“apart, asunder”) + matsaraḥ; vi- (“apart, asunder”) + matsaraḥ.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
prahlādaḥ (प्रह्लादः): pra- (“forth, forward”) + hlādaḥ; pra- (“forth, forward”) + hlādaḥ.
sasmāra (सस्मार): The core matches the root mā, “to measure.”
madhusūdanam (मधुसूदनम्): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

ततो भगवता तस्य रक्षार्थं चक्रम् उत्तमम् आजगाम समाज्ञप्तं ज्वालामालि सुदर्शनम्

tato bhagavatā tasya rakṣārthaṃ cakram uttamam ājagāma samājñaptaṃ jvālāmāli sudarśanam

[1.19.19] that the Lord of that upmost ā- (“unto, fully”) + jagāma

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
rakṣārthaṃ (रक्षार्थं): rakṣārthaṃ is used as a grammatical form in this verse.
cakram (चक्रम्): The core matches the root kram, “to step.”
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
samājñaptaṃ (समाज्ञप्तं): The core matches the root mā, “to measure.” sam- (“together”) + ājñaptaṃ.
jvālāmāli (ज्वालामालि): The core matches the root mā, “to measure.”
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.

तेन मायासहस्रं तच् शम्बरस्याशुगामिना बालस्य रक्षता देहम् एकैकश्येन सूदितम्

tena māyāsahasraṃ tac śambarasyāśugāminā bālasya rakṣatā deham ekaikaśyena sūditam

[1.19.20] by that childish the body

Word make-up

tena (तेन): by that; Instrumental of tad: “by that.”
māyāsahasraṃ (मायासहस्रं): The core matches the root ās, “to sit.”
tac (तच्): tac is used as a grammatical form in this verse.
śambarasyāśugāminā (शम्बरस्याशुगामिना): The core matches the root śam, “to be calm.”
bālasya (बालस्य): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
rakṣatā (रक्षता): rakṣatā is used as a grammatical form in this verse.
deham (देहम्): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
ekaikaśyena (एकैकश्येन): ekaikaśyena is used as a grammatical form in this verse.
sūditam (सूदितम्): sūditam is used as a grammatical form in this verse.

संशोषकं ततो वायुं दैत्येन्द्र इदम् अब्रवीत् शीघ्रम् एष ममादेशाद् दुरात्मा नीयतां क्षयम्

saṃśoṣakaṃ tato vāyuṃ daityendra idam abravīt śīghram eṣa mamādeśād durātmā nīyatāṃ kṣayam

[1.19.21] saṃ- (“together”) + śoṣakaṃ that ” Wind; the blowing one this spoke this one the self

Word make-up

saṃśoṣakaṃ (संशोषकं): saṃ- (“together”) + śoṣakaṃ; saṃ- (“together”) + śoṣakaṃ.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vāyuṃ (वायुं): ” Wind; the blowing one; Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
daityendra (दैत्येन्द्र): daityendra is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.
śīghram (शीघ्रम्): The core matches the root ram, “to rest, to delight.”
eṣa (एष): this one; Masculine of etad: “this one.”
mamādeśād (ममादेशाद्): The core matches the root mā, “to measure.”
durātmā (दुरात्मा): the self; dur- (“ill, hard”) joined to ātmā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
nīyatāṃ (नीयतां): The core matches the root nī, “to lead.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.

तथेत्य् उक्त्वाथ सो ऽप्य् एनं विवेश पवनो लघुः शीतो ऽतिरूक्षः शोषाय तद्देहस्यातिदुःसहः

tathety uktvātha so 'py enaṃ viveśa pavano laghuḥ śīto 'tirūkṣaḥ śoṣāya taddehasyātiduḥsahaḥ

[1.19.22] him vi- (“apart, asunder”) + veśa light

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvātha (उक्त्वाथ): uktvātha is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.
pavano (पवनो): The core matches the root an, “to breathe.”
laghuḥ (लघुः): light; laghu: light, quick.
śīto (शीतो): The core matches the root śī, “to lie.”
'tirūkṣaḥ (ऽतिरूक्षः): 'tirūkṣaḥ is used as a grammatical form in this verse.
śoṣāya (शोषाय): śoṣāya is used as a grammatical form in this verse.
taddehasyātiduḥsahaḥ (तद्देहस्यातिदुःसहः): The core matches the root yā, “to go.”

तेनाविष्टं तथात्मानं स बुद्ध्वा दैत्यबालकः हृदयेन महात्मानं दधार धरणीधरम्

tenāviṣṭaṃ tathātmānaṃ sa buddhvā daityabālakaḥ hṛdayena mahātmānaṃ dadhāra dharaṇīdharam

[1.19.23] he heart

Word make-up

tenāviṣṭaṃ (तेनाविष्टं): The core matches the root iṣ, “to wish, to send.”
tathātmānaṃ (तथात्मानं): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
buddhvā (बुद्ध्वा): buddhvā is used as a grammatical form in this verse.
daityabālakaḥ (दैत्यबालकः): daityabālakaḥ is used as a grammatical form in this verse.
hṛdayena (हृदयेन): heart; Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
mahātmānaṃ (महात्मानं): The core matches the root mā, “to measure.”
dadhāra (दधार): The core matches the root dhā, “to place.”
dharaṇīdharam (धरणीधरम्): The core matches the root ram, “to rest, to delight.”

हृदयस्थस् ततस् तस्य तं वायुम् अतिशोषणम् पपौ जनार्दनः क्रुद्धः स ययौ पवनः क्षयम्

hṛdayasthas tatas tasya taṃ vāyum atiśoṣaṇam papau janārdanaḥ kruddhaḥ sa yayau pavanaḥ kṣayam

[1.19.24] then of that him ” Wind; the blowing one ati- (“beyond”) + śoṣaṇam janārdanaḥ he

Word make-up

hṛdayasthas (हृदयस्थस्): The core matches the root hṛ, “to take.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vāyum (वायुम्): ” Wind; the blowing one; Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
atiśoṣaṇam (अतिशोषणम्): ati- (“beyond”) + śoṣaṇam; ati- (“beyond”) + śoṣaṇam.
papau (पपौ): papau is used as a grammatical form in this verse.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
kruddhaḥ (क्रुद्धः): kruddhaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
pavanaḥ (पवनः): The core matches the root an, “to breathe.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.

क्षीणासु सर्वमायासु पवने संक्षयं गते जगाम सो ऽपि भवनं गुरोर् एव महामतिः

kṣīṇāsu sarvamāyāsu pavane saṃkṣayaṃ gate jagāma so 'pi bhavanaṃ guror eva mahāmatiḥ

[1.19.25] saṃ- (“together”) + kṣayaṃ going just

Word make-up

kṣīṇāsu (क्षीणासु): The core matches the root ās, “to sit.”
sarvamāyāsu (सर्वमायासु): The core matches the root ās, “to sit.”
pavane (पवने): The core matches the root an, “to breathe.”
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhavanaṃ (भवनं): The core matches the root an, “to breathe.”
guror (गुरोर्): guror is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

अहन्य् अहन्य् अथाचार्यो नीतिं राज्यफलप्रदाम् ग्राहयाम् आस तं बालं राज्ञाम् उशनसा कृताम्

ahany ahany athācāryo nītiṃ rājyaphalapradām grāhayām āsa taṃ bālaṃ rājñām uśanasā kṛtām

[1.19.26] a- (“not”) + thācāryo him childish king

Word make-up

ahany (अहन्य्): The core matches the root han, “to strike.” a- (“not”) + hany.
ahany (अहन्य्): The core matches the root han, “to strike.” a- (“not”) + hany.
athācāryo (अथाचार्यो): a- (“not”) + thācāryo; a- (“not”) + thācāryo.
nītiṃ (नीतिं): The core matches the root nī, “to lead.”
rājyaphalapradām (राज्यफलप्रदाम्): The core matches the root rāj, “to shine, to rule.”
grāhayām (ग्राहयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
rājñām (राज्ञाम्): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
uśanasā (उशनसा): The core matches the root as, “to be.”
kṛtām (कृताम्): The core matches the root kṛ, “to do, to make.”

गृहीतनीतिशास्त्रं तं विनीतं स यदा गुरुः मेने तदैनं तत्पित्रे कथयाम् आस शिक्षितम्

gṛhītanītiśāstraṃ taṃ vinītaṃ sa yadā guruḥ mene tadainaṃ tatpitre kathayām āsa śikṣitam

[1.19.27] him he when the weighty one tell

Word make-up

gṛhītanītiśāstraṃ (गृहीतनीतिशास्त्रं): The core matches the root śās, “to instruct.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vinītaṃ (विनीतं): The core matches the root nī, “to lead.” vi- (“apart, asunder”) + nītaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yadā (यदा): when; ya- + dā: “at which time, when.”
guruḥ (गुरुः): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
mene (मेने): mene is used as a grammatical form in this verse.
tadainaṃ (तदैनं): tadainaṃ is used as a grammatical form in this verse.
tatpitre (तत्पित्रे): tatpitre is used as a grammatical form in this verse.
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
śikṣitam (शिक्षितम्): The core matches the root kṣi, “to dwell / to destroy.”

गृहीतनीतिशास्त्रस् ते पुत्रो दैत्यपते कृतः प्रह्लादस् तत्त्वतो वेत्ति भार्गवेण यद् ईरितम्

gṛhītanītiśāstras te putro daityapate kṛtaḥ prahlādas tattvato vetti bhārgaveṇa yad īritam

[1.19.28] you that-ness know which

Word make-up

gṛhītanītiśāstras (गृहीतनीतिशास्त्रस्): The core matches the root śās, “to instruct.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
daityapate (दैत्यपते): The core matches the root pat, “to fall.”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”
prahlādas (प्रह्लादस्): The core matches the root as, “to be.” pra- (“forth, forward”) + hlādas.
tattvato (तत्त्वतो): that-ness; Inflected from tattvata. tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
bhārgaveṇa (भार्गवेण): bhārgaveṇa is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
īritam (ईरितम्): īritam is used as a grammatical form in this verse.

मित्रेषु वर्तेत कथम् अरिवर्गेषु भूपतिः प्रह्लाद त्रिषु कालेषु मध्यस्थेषु कथं चरेत्

mitreṣu varteta katham arivargeṣu bhūpatiḥ prahlāda triṣu kāleṣu madhyastheṣu kathaṃ caret

[1.19.29] how a- (“not”) + rivargeṣu pra- (“forth, forward”) + hlāda time how

Word make-up

mitreṣu (मित्रेषु): mitreṣu is used as a grammatical form in this verse.
varteta (वर्तेत): varteta is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”
arivargeṣu (अरिवर्गेषु): a- (“not”) + rivargeṣu; a- (“not”) + rivargeṣu.
bhūpatiḥ (भूपतिः): The core matches the root pat, “to fall.”
prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
triṣu (त्रिषु): The core matches the root iṣ, “to wish, to send.”
kāleṣu (कालेषु): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
madhyastheṣu (मध्यस्थेषु): The core matches the root as, “to be.”
kathaṃ (कथं): how; ka- + tham: “how?”
caret (चरेत्): The core matches the root car, “to move.”

कथं मन्त्रिष्व् अमात्येषु बाह्येष्व् आभ्यन्तरेषु च चारेषु पौरवर्गेषु शङ्कितेष्व् इतरेषु च

kathaṃ mantriṣv amātyeṣu bāhyeṣv ābhyantareṣu ca cāreṣu pauravargeṣu śaṅkiteṣv itareṣu ca

[1.19.30] how and and

Word make-up

kathaṃ (कथं): how; ka- + tham: “how?”
mantriṣv (मन्त्रिष्व्): The core matches the root man, “to think.”
amātyeṣu (अमात्येषु): The core matches the root mā, “to measure.” a- (“not”) + mātyeṣu.
bāhyeṣv (बाह्येष्व्): bāhyeṣv is used as a grammatical form in this verse.
ābhyantareṣu (आभ्यन्तरेषु): The core matches the root an, “to breathe.” ā- (“unto, fully”) + bhyantareṣu.
ca (च): and; Enclitic particle: “and, also.”
cāreṣu (चारेषु): cāreṣu is used as a grammatical form in this verse.
pauravargeṣu (पौरवर्गेषु): pauravargeṣu is used as a grammatical form in this verse.
śaṅkiteṣv (शङ्कितेष्व्): śaṅkiteṣv is used as a grammatical form in this verse.
itareṣu (इतरेषु): itareṣu is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

कृत्याकृत्यविधानं च दुर्गाटविकसाधनम् प्रह्लाद कथ्यतां सम्यक् तथा कण्टकशोधनम्

kṛtyākṛtyavidhānaṃ ca durgāṭavikasādhanam prahlāda kathyatāṃ samyak tathā kaṇṭakaśodhanam

[1.19.31] and pra- (“forth, forward”) + hlāda rightly so

Word make-up

kṛtyākṛtyavidhānaṃ (कृत्याकृत्यविधानं): The core matches the root vid, “to know / to find.”
ca (च): and; Enclitic particle: “and, also.”
durgāṭavikasādhanam (दुर्गाटविकसाधनम्): The core matches the root nam, “to bow.” dur- (“ill, hard”) + gāṭavikasādhanam.
prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kaṇṭakaśodhanam (कण्टकशोधनम्): The core matches the root nam, “to bow.”

एतच् चान्यच् च सकलम् अधीतं भवता यथा तथा मे कथ्यतां ज्ञातुं तवेच्छामि मनोगतम्

etac cānyac ca sakalam adhītaṃ bhavatā yathā tathā me kathyatāṃ jñātuṃ tavecchāmi manogatam

[1.19.32] and a- (“not”) + dhītaṃ as so my

Word make-up

etac (एतच्): etac is used as a grammatical form in this verse.
cānyac (चान्यच्): cānyac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sakalam (सकलम्): sakalam is used as a grammatical form in this verse.
adhītaṃ (अधीतं): a- (“not”) + dhītaṃ; a- (“not”) + dhītaṃ.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
tathā (तथा): so; ta- + thā: “in that way, so.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
jñātuṃ (ज्ञातुं): The core matches the root jñā, “to know.”
tavecchāmi (तवेच्छामि): tavecchāmi is used as a grammatical form in this verse.
manogatam (मनोगतम्): The core matches the root man, “to think.”

प्रणिपत्य पितुः पादौ ततः प्रश्रयभूषणः प्रह्लादः प्राह दैत्येन्द्रं कृताञ्जलिपुटः स्थितः

praṇipatya pituḥ pādau tataḥ praśrayabhūṣaṇaḥ prahlādaḥ prāha daityendraṃ kṛtāñjalipuṭaḥ sthitaḥ

[1.19.33] having prostrated father foot then pra- (“forth, forward”) + hlādaḥ spoken forth standing

Word make-up

praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
praśrayabhūṣaṇaḥ (प्रश्रयभूषणः): The core matches the root bhū, “to be, to come to be.” pra- (“forth, forward”) + śrayabhūṣaṇaḥ.
prahlādaḥ (प्रह्लादः): pra- (“forth, forward”) + hlādaḥ; pra- (“forth, forward”) + hlādaḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
daityendraṃ (दैत्येन्द्रं): daityendraṃ is used as a grammatical form in this verse.
kṛtāñjalipuṭaḥ (कृताञ्जलिपुटः): The core matches the root lip, “to smear.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

ममोपदिष्टं सकलं गुरुणा नात्र संशयः गृहीतं च मया किन्तु न सद् एतन् मतं मम

mamopadiṣṭaṃ sakalaṃ guruṇā nātra saṃśayaḥ gṛhītaṃ ca mayā kintu na sad etan mataṃ mama

[1.19.34] doubt and by me not thought my

Word make-up

mamopadiṣṭaṃ (ममोपदिष्टं): The core matches the root pad, “to go, to fall.”
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
guruṇā (गुरुणा): guruṇā is used as a grammatical form in this verse.
nātra (नात्र): nātra is used as a grammatical form in this verse.
saṃśayaḥ (संशयः): doubt; sam-śī, “to lie together (in two minds).” Doubt.
gṛhītaṃ (गृहीतं): gṛhītaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mayā (मया): by me; Instrumental of asmad: “by me.”
kintu (किन्तु): kintu is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
sad (सद्): The core matches the root sad, “to sit.”
etan (एतन्): The core matches the root tan, “to stretch.”
mataṃ (मतं): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
mama (मम): my; Genitive of asmad: “of me, my.”

साम चोपप्रदानं च भेददण्डौ तथैव च उपायाः कथिता ह्य् एते मित्रादीनां च साधने

sāma copapradānaṃ ca bhedadaṇḍau tathaiva ca upāyāḥ kathitā hy ete mitrādīnāṃ ca sādhane

[1.19.35] and likewise and these and

Word make-up

sāma (साम): sāma is used as a grammatical form in this verse.
copapradānaṃ (चोपप्रदानं): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
bhedadaṇḍau (भेददण्डौ): bhedadaṇḍau is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”
upāyāḥ (उपायाः): The core matches the root yā, “to go.”
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
mitrādīnāṃ (मित्रादीनां): mitrādīnāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sādhane (साधने): The core matches the root han, “to strike.”

तान् एवाहं न पश्यामि मित्रादींस् तात मा क्रुधः साध्याभावे महाबाहो साधनैः किं प्रयोजनम्

tān evāhaṃ na paśyāmi mitrādīṃs tāta mā krudhaḥ sādhyābhāve mahābāho sādhanaiḥ kiṃ prayojanam

[1.19.36] them not seeing me O great-armed what

Word make-up

tān (तान्): them; Accusative plural of tad: “them.”
evāhaṃ (एवाहं): evāhaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
paśyāmi (पश्यामि): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mitrādīṃs (मित्रादींस्): mitrādīṃs is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
krudhaḥ (क्रुधः): The core matches the root krudh, “to be angry.”
sādhyābhāve (साध्याभावे): The core matches the root yā, “to go.”
mahābāho (महाबाहो): O great-armed; mahā “great” + bāhu “arm.” O great-armed one.
sādhanaiḥ (साधनैः): The core matches the root han, “to strike.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
prayojanam (प्रयोजनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + yojanam.

सर्वभूतात्मके तात जगन्नाथे जगन्मये परमात्मनि गोविन्दे मित्रामित्रकथा कुतः

sarvabhūtātmake tāta jagannāthe jaganmaye paramātmani govinde mitrāmitrakathā kutaḥ

[1.19.37] govinde from where

Word make-up

sarvabhūtātmake (सर्वभूतात्मके): The core matches the root bhū, “to be, to come to be.”
tāta (तात): tāta is used as a grammatical form in this verse.
jagannāthe (जगन्नाथे): The core matches the root an, “to breathe.”
jaganmaye (जगन्मये): The core matches the root an, “to breathe.”
paramātmani (परमात्मनि): The core matches the root ram, “to rest, to delight.”
govinde (गोविन्दे): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
mitrāmitrakathā (मित्रामित्रकथा): mitrāmitrakathā is used as a grammatical form in this verse.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”

त्वय्य् अस्ति भगवान् विष्णुर् मयि चान्यत्र चास्ति सः यतस् ततो ऽयं मित्रं मे शत्रुश् चेति पृथक् कुतः

tvayy asti bhagavān viṣṇur mayi cānyatra cāsti saḥ yatas tato 'yaṃ mitraṃ me śatruś ceti pṛthak kutaḥ

[1.19.38] there is the Lord in me he that my apart from where

Word make-up

tvayy (त्वय्य्): tvayy is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
mayi (मयि): in me; Locative of asmad: “in me.”
cānyatra (चान्यत्र): cānyatra is used as a grammatical form in this verse.
cāsti (चास्ति): The core matches the root ās, “to sit.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
yatas (यतस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mitraṃ (मित्रं): mitraṃ is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śatruś (शत्रुश्): śatruś is used as a grammatical form in this verse.
ceti (चेति): ceti is used as a grammatical form in this verse.
pṛthak (पृथक्): apart; Indeclinable: “apart, separately.”
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”

तद् एभिर् अलम् अत्यर्थं दुष्टारम्भोक्तिविस्तरैः अविद्यान्तर्गतैर् यत्नः कर्तव्यस् तात शोभने

tad ebhir alam atyarthaṃ duṣṭārambhoktivistaraiḥ avidyāntargatair yatnaḥ kartavyas tāta śobhane

[1.19.39] that a- (“not”) + lam a- (“not”) + tyarthaṃ

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
duṣṭārambhoktivistaraiḥ (दुष्टारम्भोक्तिविस्तरैः): The core matches the root ram, “to rest, to delight.”
avidyāntargatair (अविद्यान्तर्गतैर्): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāntargatair.
yatnaḥ (यत्नः): yatnaḥ is used as a grammatical form in this verse.
kartavyas (कर्तव्यस्): The core matches the root as, “to be.”
tāta (तात): tāta is used as a grammatical form in this verse.
śobhane (शोभने): The core matches the root han, “to strike.”

विद्याबुद्धिर् अविद्यायाम् अज्ञानात् तात जायते बालो ऽग्निं किं न खद्योतम् असुरेश्वर मन्यते

vidyābuddhir avidyāyām ajñānāt tāta jāyate bālo 'gniṃ kiṃ na khadyotam asureśvara manyate

[1.19.40] not knowing is born childish what not thinks

Word make-up

vidyābuddhir (विद्याबुद्धिर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyābuddhir.
avidyāyām (अविद्यायाम्): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāyām.
ajñānāt (अज्ञानात्): not knowing; a- (“not”) joined to jñānāt. From jñā, “to know.” Knowing. Together the form means a + that sense.
tāta (तात): tāta is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
'gniṃ (ऽग्निं): 'gniṃ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
khadyotam (खद्योतम्): khadyotam is used as a grammatical form in this verse.
asureśvara (असुरेश्वर): The core matches the root as, “to be.” a- (“not”) + sureśvara.
manyate (मन्यते): thinks; From man, “to think.” Thinks; I think; thought.

तत् कर्म यन् न बन्धाय सा विद्या या विमुक्तये आयासायापरं कर्म विद्यान्या शिल्पनैपुणम्

tat karma yan na bandhāya sā vidyā yā vimuktaye āyāsāyāparaṃ karma vidyānyā śilpanaipuṇam

[1.19.41] that action not she knowing vi- (“apart, asunder”) + muktaye action

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
bandhāya (बन्धाय): The core matches the root bandh, “to bind.”
sā (सा): she; Nominative feminine of tad: “she, that.”
vidyā (विद्या): knowing; From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
yā (या): The core matches the root yā, “to go.”
vimuktaye (विमुक्तये): vi- (“apart, asunder”) + muktaye; vi- (“apart, asunder”) + muktaye.
āyāsāyāparaṃ (आयासायापरं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsāyāparaṃ.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
vidyānyā (विद्यान्या): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyānyā.
śilpanaipuṇam (शिल्पनैपुणम्): The core matches the root an, “to breathe.”

तद् एतद् अवगम्याहम् असारं साध्यम् उत्तमम् निशामय महाभाग प्रणिपत्य ब्रवीमि यत्

tad etad avagamyāham asāraṃ sādhyam uttamam niśāmaya mahābhāga praṇipatya bravīmi yat

[1.19.42] that this upmost ni- (“down, in”) + śāmaya having prostrated I tell which

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
avagamyāham (अवगम्याहम्): The core matches the root gam, “to go.” ava- (“down, off”) + gamyāham.
asāraṃ (असारं): The core matches the root as, “to be.” a- (“not”) + sāraṃ.
sādhyam (साध्यम्): sādhyam is used as a grammatical form in this verse.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
niśāmaya (निशामय): ni- (“down, in”) + śāmaya; ni- (“down, in”) + śāmaya.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
bravīmi (ब्रवीमि): I tell; From brū, “to speak.” I tell.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

न चिन्तयति को राज्यं को धनं नाभिवाञ्छति तथापि भाव्यम् एवैतद् उभयं प्राप्यते नरैः

na cintayati ko rājyaṃ ko dhanaṃ nābhivāñchati tathāpi bhāvyam evaitad ubhayaṃ prāpyate naraiḥ

[1.19.43] not thinks both reaching a man

Word make-up

na (न): not; Negation: “not.”
cintayati (चिन्तयति): thinks; From cint, “to think.” Thinks.
ko (को): ko is used as a grammatical form in this verse.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
ko (को): ko is used as a grammatical form in this verse.
dhanaṃ (धनं): The core matches the root han, “to strike.”
nābhivāñchati (नाभिवाञ्छति): nābhivāñchati is used as a grammatical form in this verse.
tathāpi (तथापि): The core matches the root āp, “to reach.”
bhāvyam (भाव्यम्): bhāvyam is used as a grammatical form in this verse.
evaitad (एवैतद्): evaitad is used as a grammatical form in this verse.
ubhayaṃ (उभयं): both; ubha: both.
prāpyate (प्राप्यते): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).

सर्व एव महाभाग महत्त्वं प्रति सोद्यमाः तथापि पुंसां भाग्यानि नोद्यमा भूतिहेतवः

sarva eva mahābhāga mahattvaṃ prati sodyamāḥ tathāpi puṃsāṃ bhāgyāni nodyamā bhūtihetavaḥ

[1.19.44] all just

Word make-up

sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
mahattvaṃ (महत्त्वं): mahattvaṃ is used as a grammatical form in this verse.
prati (प्रति): prati is used as a grammatical form in this verse.
sodyamāḥ (सोद्यमाः): The core matches the root mā, “to measure.”
tathāpi (तथापि): The core matches the root āp, “to reach.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
bhāgyāni (भाग्यानि): The core matches the root yā, “to go.”
nodyamā (नोद्यमा): The core matches the root mā, “to measure.”
bhūtihetavaḥ (भूतिहेतवः): The core matches the root bhū, “to be, to come to be.”

जडानाम् अविवेकानाम् अशूराणाम् अपि प्रभो भाग्यभोज्यानि राज्यानि सन्त्य् अनीतिमताम् अपि

jaḍānām avivekānām aśūrāṇām api prabho bhāgyabhojyāni rājyāni santy anītimatām api

[1.19.45] not sifting-apart a- (“not”) + śūrāṇām also pra- (“forth, forward”) + bho also

Word make-up

jaḍānām (जडानाम्): jaḍānām is used as a grammatical form in this verse.
avivekānām (अविवेकानाम्): not sifting-apart; a- (“not”) joined to vivekānām. vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation. Together the form means a + that sense.
aśūrāṇām (अशूराणाम्): a- (“not”) + śūrāṇām; a- (“not”) + śūrāṇām.
api (अपि): also; Particle: “also, even, though.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
bhāgyabhojyāni (भाग्यभोज्यानि): The core matches the root yā, “to go.”
rājyāni (राज्यानि): The core matches the root rāj, “to shine, to rule.”
santy (सन्त्य्): The core matches the root an, “to breathe.”
anītimatām (अनीतिमताम्): The core matches the root nī, “to lead.” a- (“not”) + nītimatām.
api (अपि): also; Particle: “also, even, though.”

तस्माद् यतेत पुण्येषु य इच्छेन् महतीं श्रियम् यतितव्यं समत्वे च निर्वाणम् अपि चेच्छता

tasmād yateta puṇyeṣu ya icchen mahatīṃ śriyam yatitavyaṃ samatve ca nirvāṇam api cecchatā

[1.19.46] merit who great sam- (“together”) + atve and blowing-out also

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
yateta (यतेत): yateta is used as a grammatical form in this verse.
puṇyeṣu (पुण्येषु): merit; Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
ya (य): who; Nominative singular of yad: “who, which.”
icchen (इच्छेन्): icchen is used as a grammatical form in this verse.
mahatīṃ (महतीं): great; Inflected from mahatī. mahat: great. From mah, “to be great.”
śriyam (श्रियम्): The core matches the root śri, “to lean.”
yatitavyaṃ (यतितव्यं): yatitavyaṃ is used as a grammatical form in this verse.
samatve (समत्वे): sam- (“together”) + atve; sam- (“together”) + atve.
ca (च): and; Enclitic particle: “and, also.”
nirvāṇam (निर्वाणम्): blowing-out; nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
api (अपि): also; Particle: “also, even, though.”
cecchatā (चेच्छता): cecchatā is used as a grammatical form in this verse.

देवा मनुष्याः पशवः पक्षिवृक्षसरीसृपाः रूपम् एतद् अनन्तस्य विष्णोर् भिन्नम् इव स्थितम्

devā manuṣyāḥ paśavaḥ pakṣivṛkṣasarīsṛpāḥ rūpam etad anantasya viṣṇor bhinnam iva sthitam

[1.19.47] shining one form this without end like standing

Word make-up

devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
manuṣyāḥ (मनुष्याः): The core matches the root man, “to think.”
paśavaḥ (पशवः): paśavaḥ is used as a grammatical form in this verse.
pakṣivṛkṣasarīsṛpāḥ (पक्षिवृक्षसरीसृपाः): The core matches the root kṣi, “to dwell / to destroy.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
anantasya (अनन्तस्य): without end; Inflected from ananta. a- + anta: without end.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
bhinnam (भिन्नम्): The core matches the root nam, “to bow.”
iva (इव): like; Particle of comparison: “like, as if.”
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

एतद् विजानता सर्वं जगत् स्थावरजङ्गमम् द्रष्टव्यम् आत्मवद् विष्णुर् यतो ऽयं विश्वरूपधृक्

etad vijānatā sarvaṃ jagat sthāvarajaṅgamam draṣṭavyam ātmavad viṣṇur yato 'yaṃ viśvarūpadhṛk

[1.19.48] this vi- (“apart, asunder”) + jānatā all the moving world which

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vijānatā (विजानता): vi- (“apart, asunder”) + jānatā; vi- (“apart, asunder”) + jānatā.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sthāvarajaṅgamam (स्थावरजङ्गमम्): The core matches the root sthā, “to stand.”
draṣṭavyam (द्रष्टव्यम्): draṣṭavyam is used as a grammatical form in this verse.
ātmavad (आत्मवद्): The core matches the root vad, “to say.” ā- (“unto, fully”) + tmavad.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
viśvarūpadhṛk (विश्वरूपधृक्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūpadhṛk.

एवं ज्ञाते स भगवान् अनादिः परमेश्वरः प्रसीदत्य् अच्युतस् तस्मिन् प्रसन्ने क्लेशसंक्षयः

evaṃ jñāte sa bhagavān anādiḥ parameśvaraḥ prasīdaty acyutas tasmin prasanne kleśasaṃkṣayaḥ

[1.19.49] just he the Lord not beginning in that

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
jñāte (ज्ञाते): The core matches the root jñā, “to know.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādiḥ (अनादिः): not beginning; an- (“not,” before vowels) joined to ādiḥ. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”
prasīdaty (प्रसीदत्य्): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdaty.
acyutas (अच्युतस्): The core matches the root cyu, “to fall away.” a- (“not”) + cyutas.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
prasanne (प्रसन्ने): The core matches the root as, “to be.” pra- (“forth, forward”) + sanne.
kleśasaṃkṣayaḥ (क्लेशसंक्षयः): The core matches the root as, “to be.”

एतच् छ्रुत्वा तु कोपेन समुत्थाय वरासनात् हिरण्यकशिपुः पुत्रं पदा वक्षस्य् अताडयत्

etac chrutvā tu kopena samutthāya varāsanāt hiraṇyakaśipuḥ putraṃ padā vakṣasy atāḍayat

[1.19.50] but sam- (“together”) + utthāya a- (“not”) + tāḍayat

Word make-up

etac (एतच्): etac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kopena (कोपेन): kopena is used as a grammatical form in this verse.
samutthāya (समुत्थाय): sam- (“together”) + utthāya; sam- (“together”) + utthāya.
varāsanāt (वरासनात्): The core matches the root ās, “to sit.”
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
padā (पदा): The core matches the root pad, “to go, to fall.”
vakṣasy (वक्षस्य्): The core matches the root as, “to be.”
atāḍayat (अताडयत्): a- (“not”) + tāḍayat; a- (“not”) + tāḍayat.

उवाच च स कोपेन सामर्षः प्रज्वलन्न् इव निष्पिष्य पाणिना पाणिं हन्तुकामो जगद् यथा

uvāca ca sa kopena sāmarṣaḥ prajvalann iva niṣpiṣya pāṇinā pāṇiṃ hantukāmo jagad yathā

[1.19.51] said and he like as

Word make-up

uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kopena (कोपेन): kopena is used as a grammatical form in this verse.
sāmarṣaḥ (सामर्षः): sāmarṣaḥ is used as a grammatical form in this verse.
prajvalann (प्रज्वलन्न्): The core matches the root an, “to breathe.” pra- (“forth, forward”) + jvalann.
iva (इव): like; Particle of comparison: “like, as if.”
niṣpiṣya (निष्पिष्य): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + piṣya.
pāṇinā (पाणिना): The core matches the root pā, “to protect / to drink.”
pāṇiṃ (पाणिं): The core matches the root pā, “to protect / to drink.”
hantukāmo (हन्तुकामो): The core matches the root han, “to strike.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

हे विप्रचित्ते हे राहो हे बलैष महार्णवे नागपाशैर् दृढं बद्ध्वा क्षिप्यतां मा विलम्बथ

he vipracitte he rāho he balaiṣa mahārṇave nāgapāśair dṛḍhaṃ baddhvā kṣipyatāṃ mā vilambatha

[1.19.52] me vi- (“apart, asunder”) + lambatha

Word make-up

he (हे): he is used as a grammatical form in this verse.
vipracitte (विप्रचित्ते): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + pracitte.
he (हे): he is used as a grammatical form in this verse.
rāho (राहो): rāho is used as a grammatical form in this verse.
he (हे): he is used as a grammatical form in this verse.
balaiṣa (बलैष): The core matches the root iṣ, “to wish, to send.”
mahārṇave (महार्णवे): mahārṇave is used as a grammatical form in this verse.
nāgapāśair (नागपाशैर्): The core matches the root pā, “to protect / to drink.”
dṛḍhaṃ (दृढं): dṛḍhaṃ is used as a grammatical form in this verse.
baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
kṣipyatāṃ (क्षिप्यतां): The core matches the root kṣi, “to dwell / to destroy.”
mā (मा): me; Accusative of asmad: “me.”
vilambatha (विलम्बथ): vi- (“apart, asunder”) + lambatha; vi- (“apart, asunder”) + lambatha.

अन्यथा सकला लोकास् तथा दैतेयदानवाः अनुयास्यन्ति मूढस्य मतम् अस्य दुरात्मनः

anyathā sakalā lokās tathā daiteyadānavāḥ anuyāsyanti mūḍhasya matam asya durātmanaḥ

[1.19.53] otherwise world so confounded thought of this the self

Word make-up

anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
lokās (लोकास्): world; From lok, “to see”: a seen-world.
tathā (तथा): so; ta- + thā: “in that way, so.”
daiteyadānavāḥ (दैतेयदानवाः): The core matches the root dā, “to give.”
anuyāsyanti (अनुयास्यन्ति): The core matches the root ās, “to sit.” anu- (“along, after”) + yāsyanti.
mūḍhasya (मूढस्य): confounded; Inflected from mūḍha. Past participle of muh, “to be confused.” Confounded; the confused one.
matam (मतम्): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
asya (अस्य): of this; Genitive of idam: “of this.”
durātmanaḥ (दुरात्मनः): the self; dur- (“ill, hard”) joined to ātmanaḥ. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.

बहुशो वारितो ऽस्माभिर् अयं पापस् तथाप्य् अरेः स्तुतिं करोति दुष्टानां वध एवोपकारकः

bahuśo vārito 'smābhir ayaṃ pāpas tathāpy areḥ stutiṃ karoti duṣṭānāṃ vadha evopakārakaḥ

[1.19.54] this a- (“not”) + reḥ doing

Word make-up

bahuśo (बहुशो): The core matches the root hu, “to pour the offering.”
vārito (वारितो): vārito is used as a grammatical form in this verse.
'smābhir (ऽस्माभिर्): The core matches the root mā, “to measure.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
pāpas (पापस्): The core matches the root āp, “to reach.”
tathāpy (तथाप्य्): The core matches the root āp, “to reach.”
areḥ (अरेः): a- (“not”) + reḥ; a- (“not”) + reḥ.
stutiṃ (स्तुतिं): stutiṃ is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
duṣṭānāṃ (दुष्टानां): duṣṭānāṃ is used as a grammatical form in this verse.
vadha (वध): The core matches the root vad, “to say.”
evopakārakaḥ (एवोपकारकः): evopakārakaḥ is used as a grammatical form in this verse.

ततस् ते सत्वरा दैत्या बद्ध्वा तं नागबन्धनैः भर्तुर् आज्ञां पुरस्कृत्य चिक्षिपुः सलिलार्णवे

tatas te satvarā daityā baddhvā taṃ nāgabandhanaiḥ bhartur ājñāṃ puraskṛtya cikṣipuḥ salilārṇave

[1.19.55] then you him

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
satvarā (सत्वरा): satvarā is used as a grammatical form in this verse.
daityā (दैत्या): The core matches the root yā, “to go.”
baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nāgabandhanaiḥ (नागबन्धनैः): The core matches the root bandh, “to bind.”
bhartur (भर्तुर्): bhartur is used as a grammatical form in this verse.
ājñāṃ (आज्ञां): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāṃ.
puraskṛtya (पुरस्कृत्य): The core matches the root kṛ, “to do, to make.”
cikṣipuḥ (चिक्षिपुः): The core matches the root kṣi, “to dwell / to destroy.”
salilārṇave (सलिलार्णवे): salilārṇave is used as a grammatical form in this verse.

ततश् चचाल चलता प्रह्लादेन महार्णवः उद्वेलो ऽभूत् परं क्षोभम् उपेत्य च समन्ततः

tataś cacāla calatā prahlādena mahārṇavaḥ udvelo 'bhūt paraṃ kṣobham upetya ca samantataḥ

[1.19.56] pra- (“forth, forward”) + hlādena ud- (“up, out”) + velo beyond and

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cacāla (चचाल): cacāla is used as a grammatical form in this verse.
calatā (चलता): The core matches the root cal, “to stir.”
prahlādena (प्रह्लादेन): pra- (“forth, forward”) + hlādena; pra- (“forth, forward”) + hlādena.
mahārṇavaḥ (महार्णवः): mahārṇavaḥ is used as a grammatical form in this verse.
udvelo (उद्वेलो): ud- (“up, out”) + velo; ud- (“up, out”) + velo.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
kṣobham (क्षोभम्): kṣobham is used as a grammatical form in this verse.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samantataḥ (समन्ततः): The core matches the root man, “to think.” sam- (“together”) + antataḥ.

भूर्लोकम् अखिलं दृष्ट्वा प्लाव्यमानं महाम्भसा हिरण्यकशिपुर् दैत्यान् इदम् आह महामुने

bhūrlokam akhilaṃ dṛṣṭvā plāvyamānaṃ mahāmbhasā hiraṇyakaśipur daityān idam āha mahāmune

[1.19.57] a- (“not”) + khilaṃ seeing this said

Word make-up

bhūrlokam (भूर्लोकम्): The core matches the root lok, “to see, to shine.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
plāvyamānaṃ (प्लाव्यमानं): The core matches the root mā, “to measure.”
mahāmbhasā (महाम्भसा): The core matches the root as, “to be.”
hiraṇyakaśipur (हिरण्यकशिपुर्): hiraṇyakaśipur is used as a grammatical form in this verse.
daityān (दैत्यान्): The core matches the root yā, “to go.”
idam (इदम्): this; Neuter of idam: “this” (near).
āha (आह): said; Perfect of ah, “to say.” He said.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

दैतेयाः सकलैः शैलैर् अत्रैव वरुणालये निश्छिद्रैः सर्वतः सर्वैश् चीयताम् एष दुर्मतिः

daiteyāḥ sakalaiḥ śailair atraiva varuṇālaye niśchidraiḥ sarvataḥ sarvaiś cīyatām eṣa durmatiḥ

[1.19.58] a- (“not”) + traiva all this one my

Word make-up

daiteyāḥ (दैतेयाः): The core matches the root yā, “to go.”
sakalaiḥ (सकलैः): sakalaiḥ is used as a grammatical form in this verse.
śailair (शैलैर्): śailair is used as a grammatical form in this verse.
atraiva (अत्रैव): a- (“not”) + traiva; a- (“not”) + traiva.
varuṇālaye (वरुणालये): varuṇālaye is used as a grammatical form in this verse.
niśchidraiḥ (निश्छिद्रैः): The core matches the root chid, “to cut.” ni- (“down, in”) + śchidraiḥ.
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.
sarvaiś (सर्वैश्): sarvaiś is used as a grammatical form in this verse.
cīyatām (चीयताम्): cīyatām is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
durmatiḥ (दुर्मतिः): my; dur- (“ill, hard”) joined to matiḥ. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.

नाग्निर् दहति नैवायं शस्त्रैश् छिन्नो न चोरगैः क्षयं नीतो न वातेन न विषेण न कृत्यया

nāgnir dahati naivāyaṃ śastraiś chinno na coragaiḥ kṣayaṃ nīto na vātena na viṣeṇa na kṛtyayā

[1.19.59] burns not not not not

Word make-up

nāgnir (नाग्निर्): nāgnir is used as a grammatical form in this verse.
dahati (दहति): burns; From dah, “to burn.” Burns.
naivāyaṃ (नैवायं): naivāyaṃ is used as a grammatical form in this verse.
śastraiś (शस्त्रैश्): The core matches the root as, “to be.”
chinno (छिन्नो): chinno is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
coragaiḥ (चोरगैः): The core matches the root gai, “to sing.”
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
nīto (नीतो): The core matches the root nī, “to lead.”
na (न): not; Negation: “not.”
vātena (वातेन): vātena is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
viṣeṇa (विषेण): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣeṇa.
na (न): not; Negation: “not.”
kṛtyayā (कृत्यया): The core matches the root yā, “to go.”

न मायाभिर् न चैवोच्चात् पातितो न च दिग्गजैः बालो ऽतिदुष्टचित्तो ऽयं नानेनार्थो ऽस्ति जीवता

na māyābhir na caivoccāt pātito na ca diggajaiḥ bālo 'tiduṣṭacitto 'yaṃ nānenārtho 'sti jīvatā

[1.19.60] not not not and childish

Word make-up

na (न): not; Negation: “not.”
māyābhir (मायाभिर्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
caivoccāt (चैवोच्चात्): caivoccāt is used as a grammatical form in this verse.
pātito (पातितो): The core matches the root pā, “to protect / to drink.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
diggajaiḥ (दिग्गजैः): diggajaiḥ is used as a grammatical form in this verse.
bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
'tiduṣṭacitto (ऽतिदुष्टचित्तो): The core matches the root cit, “to perceive, to notice.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
nānenārtho (नानेनार्थो): nānenārtho is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
jīvatā (जीवता): The core matches the root jīv, “to live.”

तद् एष तोयधाव् अत्र समाक्रान्तो महीधरैः तिष्ठत्व् अब्दसहस्रान्तं प्राणान् हास्यति दुर्मतिः

tad eṣa toyadhāv atra samākrānto mahīdharaiḥ tiṣṭhatv abdasahasrāntaṃ prāṇān hāsyati durmatiḥ

[1.19.61] that this one here forward-breath my

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eṣa (एष): this one; Masculine of etad: “this one.”
toyadhāv (तोयधाव्): The core matches the root dhā, “to place.”
atra (अत्र): here; a- + tra: “in this place.” Here.
samākrānto (समाक्रान्तो): The core matches the root mā, “to measure.” sam- (“together”) + ākrānto.
mahīdharaiḥ (महीधरैः): mahīdharaiḥ is used as a grammatical form in this verse.
tiṣṭhatv (तिष्ठत्व्): The core matches the root iṣ, “to wish, to send.”
abdasahasrāntaṃ (अब्दसहस्रान्तं): The core matches the root as, “to be.” a- (“not”) + bdasahasrāntaṃ.
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
hāsyati (हास्यति): The core matches the root ās, “to sit.”
durmatiḥ (दुर्मतिः): my; dur- (“ill, hard”) joined to matiḥ. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.

ततो दैत्या दानवाश् च पर्वतैस् तं महोदधौ आक्रम्य चयनं चक्रुर् योजनानि सहस्रशः

tato daityā dānavāś ca parvatais taṃ mahodadhau ākramya cayanaṃ cakrur yojanāni sahasraśaḥ

[1.19.62] that and him

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
daityā (दैत्या): The core matches the root yā, “to go.”
dānavāś (दानवाश्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
parvatais (पर्वतैस्): parvatais is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
mahodadhau (महोदधौ): mahodadhau is used as a grammatical form in this verse.
ākramya (आक्रम्य): The core matches the root kram, “to step.” ā- (“unto, fully”) + kramya.
cayanaṃ (चयनं): The core matches the root an, “to breathe.”
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
yojanāni (योजनानि): The core matches the root jan, “to be born.”
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”

स चितः पर्वतैर् अन्तः समुद्रस्य महामतिः तुष्टावाह्निकवेलायाम् एकाग्रमतिर् अच्युतम्

sa citaḥ parvatair antaḥ samudrasya mahāmatiḥ tuṣṭāvāhnikavelāyām ekāgramatir acyutam

[1.19.63] he end acyutam

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
citaḥ (चितः): The core matches the root cit, “to perceive, to notice.”
parvatair (पर्वतैर्): parvatair is used as a grammatical form in this verse.
antaḥ (अन्तः): end; anta: end, edge, death as the end. The limit.
samudrasya (समुद्रस्य): The core matches the root mud, “to be glad.” sam- (“together”) + udrasya.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
tuṣṭāvāhnikavelāyām (तुष्टावाह्निकवेलायाम्): The core matches the root yā, “to go.”
ekāgramatir (एकाग्रमतिर्): The core matches the root ram, “to rest, to delight.”
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

नमस् ते पुण्डरीकाक्ष नमस् ते पुरुषोत्तम नमस् ते सर्वलोकात्मन् नमस् ते तिग्मचक्रिणे

namas te puṇḍarīkākṣa namas te puruṣottama namas te sarvalokātman namas te tigmacakriṇe

[1.19.64] a bow, salutation you puṇḍarīkākṣa a bow, salutation you upmost Person a bow, salutation you a bow, salutation you

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puṇḍarīkākṣa (पुण्डरीकाक्ष): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puruṣottama (पुरुषोत्तम): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarvalokātman (सर्वलोकात्मन्): The core matches the root man, “to think.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tigmacakriṇe (तिग्मचक्रिणे): tigmacakriṇe is used as a grammatical form in this verse.

नमो ब्रह्मण्यदेवाय गोब्राह्मणहिताय च जगद्धिताय कृष्णाय गोविन्दाय नमो नमः

namo brahmaṇyadevāya gobrāhmaṇahitāya ca jagaddhitāya kṛṣṇāya govindāya namo namaḥ

[1.19.65] a bow, salutation and Vocative: O Kṛṣṇa govindāya a bow, salutation a bow, salutation

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
brahmaṇyadevāya (ब्रह्मण्यदेवाय): brahmaṇyadevāya is used as a grammatical form in this verse.
gobrāhmaṇahitāya (गोब्राह्मणहिताय): gobrāhmaṇahitāya is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jagaddhitāya (जगद्धिताय): jagaddhitāya is used as a grammatical form in this verse.
kṛṣṇāya (कृष्णाय): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
govindāya (गोविन्दाय): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

ब्रह्मत्वे सृजते विश्वं स्थितौ पालयते पुनः रुद्ररूपाय कल्पान्ते नमस् तुभ्यं त्रिमूर्तये

brahmatve sṛjate viśvaṃ sthitau pālayate punaḥ rudrarūpāya kalpānte namas tubhyaṃ trimūrtaye

[1.19.66] tomorrow standing again a bow, salutation

Word make-up

brahmatve (ब्रह्मत्वे): brahmatve is used as a grammatical form in this verse.
sṛjate (सृजते): The core matches the root sṛj, “to emit.”
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
pālayate (पालयते): The core matches the root pā, “to protect / to drink.”
punaḥ (पुनः): again; Adverb: “again, back.”
rudrarūpāya (रुद्ररूपाय): The core matches the root pā, “to protect / to drink.”
kalpānte (कल्पान्ते): The core matches the root pā, “to protect / to drink.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
trimūrtaye (त्रिमूर्तये): trimūrtaye is used as a grammatical form in this verse.

देवा यक्षासुराः सिद्धा नागा गन्धर्वकिंनराः पिशाचा राक्षसाश् चैव मनुष्याः पशवस् तथा

devā yakṣāsurāḥ siddhā nāgā gandharvakiṃnarāḥ piśācā rākṣasāś caiva manuṣyāḥ paśavas tathā

[1.19.67] shining one so

Word make-up

devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yakṣāsurāḥ (यक्षासुराः): The core matches the root ās, “to sit.”
siddhā (सिद्धा): The core matches the root dhā, “to place.”
nāgā (नागा): nāgā is used as a grammatical form in this verse.
gandharvakiṃnarāḥ (गन्धर्वकिंनराः): The core matches the root an, “to breathe.”
piśācā (पिशाचा): piśācā is used as a grammatical form in this verse.
rākṣasāś (राक्षसाश्): The core matches the root as, “to be.”
caiva (चैव): caiva is used as a grammatical form in this verse.
manuṣyāḥ (मनुष्याः): The core matches the root man, “to think.”
paśavas (पशवस्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”

पक्षिणः स्थावराश् चैव पिपीलिकसरीसृपाः भूम्यापो ऽग्निर् नभो वायुः शब्दः स्पर्शस् तथा रसः

pakṣiṇaḥ sthāvarāś caiva pipīlikasarīsṛpāḥ bhūmyāpo 'gnir nabho vāyuḥ śabdaḥ sparśas tathā rasaḥ

[1.19.68] ” Wind; the blowing one so

Word make-up

pakṣiṇaḥ (पक्षिणः): The core matches the root kṣi, “to dwell / to destroy.”
sthāvarāś (स्थावराश्): The core matches the root sthā, “to stand.”
caiva (चैव): caiva is used as a grammatical form in this verse.
pipīlikasarīsṛpāḥ (पिपीलिकसरीसृपाः): The core matches the root sṛ, “to flow.”
bhūmyāpo (भूम्यापो): The core matches the root bhū, “to be, to come to be.”
'gnir (ऽग्निर्): 'gnir is used as a grammatical form in this verse.
nabho (नभो): nabho is used as a grammatical form in this verse.
vāyuḥ (वायुः): ” Wind; the blowing one; From vā, “to blow.” Wind; the blowing one.
śabdaḥ (शब्दः): śabdaḥ is used as a grammatical form in this verse.
sparśas (स्पर्शस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
rasaḥ (रसः): The core matches the root as, “to be.”

रूपं गन्धो मनो बुद्धिर् आत्मा कालस् तथा गुणाः एतेषां परमार्थश् च सर्वम् एतत् त्वम् अच्युत

rūpaṃ gandho mano buddhir ātmā kālas tathā guṇāḥ eteṣāṃ paramārthaś ca sarvam etat tvam acyuta

[1.19.69] form mind the self time so strands and all this you acyuta

Word make-up

rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
gandho (गन्धो): The core matches the root an, “to breathe.”
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
kālas (कालस्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tathā (तथा): so; ta- + thā: “in that way, so.”
guṇāḥ (गुणाः): strands; guṇa: strand, constituent thread of experience.
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
paramārthaś (परमार्थश्): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
acyuta (अच्युत): Unfallen; he who does not fall away; a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

विद्याविद्ये भवान् सत्यम् असत्यं त्वं विषामृते प्रवृत्तं च निवृत्तं च कर्म वेदोदितं भवान्

vidyāvidye bhavān satyam asatyaṃ tvaṃ viṣāmṛte pravṛttaṃ ca nivṛttaṃ ca karma vedoditaṃ bhavān

[1.19.70] you being-true not being-true you and and action you

Word make-up

vidyāvidye (विद्याविद्ये): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyāvidye.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
satyam (सत्यम्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
asatyaṃ (असत्यं): not being-true; a- (“not”) joined to satyaṃ. From sat, “being” (as, “to be”). Being-true; what is as it is. Together the form means a + that sense.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
viṣāmṛte (विषामृते): The core matches the root mṛ, “to die.” vi- (“apart, asunder”) + ṣāmṛte.
pravṛttaṃ (प्रवृत्तं): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛttaṃ.
ca (च): and; Enclitic particle: “and, also.”
nivṛttaṃ (निवृत्तं): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vṛttaṃ.
ca (च): and; Enclitic particle: “and, also.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
vedoditaṃ (वेदोदितं): vedoditaṃ is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

समस्तकर्मभोक्ता च कर्मोपकरणानि च त्वम् एव विष्णो सर्वाणि सर्वकर्मफलं च यत्

samastakarmabhoktā ca karmopakaraṇāni ca tvam eva viṣṇo sarvāṇi sarvakarmaphalaṃ ca yat

[1.19.71] and and you just all and which

Word make-up

samastakarmabhoktā (समस्तकर्मभोक्ता): The core matches the root as, “to be.” sam- (“together”) + astakarmabhoktā.
ca (च): and; Enclitic particle: “and, also.”
karmopakaraṇāni (कर्मोपकरणानि): karmopakaraṇāni is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
sarvakarmaphalaṃ (सर्वकर्मफलं): sarvakarmaphalaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

मय्य् अन्यत्र तथाशेषभूतेषु भुवनेषु च तवैव व्याप्तिर् ऐश्वर्यगुणसंसूचिकी प्रभो

mayy anyatra tathāśeṣabhūteṣu bhuvaneṣu ca tavaiva vyāptir aiśvaryaguṇasaṃsūcikī prabho

[1.19.72] not where and pra- (“forth, forward”) + bho

Word make-up

mayy (मय्य्): mayy is used as a grammatical form in this verse.
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
tathāśeṣabhūteṣu (तथाशेषभूतेषु): The core matches the root bhū, “to be, to come to be.”
bhuvaneṣu (भुवनेषु): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
tavaiva (तवैव): tavaiva is used as a grammatical form in this verse.
vyāptir (व्याप्तिर्): The core matches the root āp, “to reach.”
aiśvaryaguṇasaṃsūcikī (ऐश्वर्यगुणसंसूचिकी): The core matches the root as, “to be.” a- (“not”) + iśvaryaguṇasaṃsūcikī.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

त्वां योगिनश् चिन्तयन्ति त्वां यजन्ति च यज्विनः हव्यकव्यभुग् एकस् त्वं पितृदेवस्वरूपधृक्

tvāṃ yoginaś cintayanti tvāṃ yajanti ca yajvinaḥ havyakavyabhug ekas tvaṃ pitṛdevasvarūpadhṛk

[1.19.73] you you and one you

Word make-up

tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
yoginaś (योगिनश्): The core matches the root naś, “to perish.”
cintayanti (चिन्तयन्ति): The core matches the root cint, “to think.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
yajanti (यजन्ति): The core matches the root yaj, “to offer.”
ca (च): and; Enclitic particle: “and, also.”
yajvinaḥ (यज्विनः): The core matches the root yaj, “to offer.”
havyakavyabhug (हव्यकव्यभुग्): The core matches the root hu, “to pour the offering.”
ekas (एकस्): one; eka: one. The one, a single.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pitṛdevasvarūpadhṛk (पितृदेवस्वरूपधृक्): The core matches the root vas, “to dwell.”

रूपं महत् ते ऽच्युत यत्र विश्वं यतश् च सूक्ष्मं जगद् एतद् ईश रूपाणि सूक्ष्माणि च भूतभेदास् तेष्व् अन्तर् आत्माख्यम् अतीव सूक्ष्मम्

rūpaṃ mahat te 'cyuta yatra viśvaṃ yataś ca sūkṣmaṃ jagad etad īśa rūpāṇi sūkṣmāṇi ca bhūtabhedās teṣv antar ātmākhyam atīva sūkṣmam

[1.19.74] form great you where tomorrow and fine this master form and inner a- (“not”) + tīva fine

Word make-up

rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
mahat (महत्): great; mahat: great. From mah, “to be great.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'cyuta (ऽच्युत): The core matches the root cyu, “to fall away.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
yataś (यतश्): yataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sūkṣmaṃ (सूक्ष्मं): fine; sūkṣma: fine, subtle.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.
rūpāṇi (रूपाणि): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
sūkṣmāṇi (सूक्ष्माणि): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
bhūtabhedās (भूतभेदास्): The core matches the root bhū, “to be, to come to be.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
antar (अन्तर्): inner; antar: inside, among. The inner.
ātmākhyam (आत्माख्यम्): The core matches the root mā, “to measure.” ā- (“unto, fully”) + tmākhyam.
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
sūkṣmam (सूक्ष्मम्): fine; sūkṣma: fine, subtle.

तस्माच् च सूक्ष्मादिविशेषणानाम् अगोचरे यत् परमार्थरूपम् किम् अप्य् अचिन्त्यं तव रूपम् अस्ति तस्मै नमस् ते पुरुषोत्तमाय

tasmāc ca sūkṣmādiviśeṣaṇānām agocare yat paramārtharūpam kim apy acintyaṃ tava rūpam asti tasmai namas te puruṣottamāya

[1.19.75] and which what your form there is a bow, salutation you upmost Person

Word make-up

tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
sūkṣmādiviśeṣaṇānām (सूक्ष्मादिविशेषणानाम्): The core matches the root viś, “to enter.”
agocare (अगोचरे): The core matches the root car, “to move.” a- (“not”) + gocare.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paramārtharūpam (परमार्थरूपम्): The core matches the root ram, “to rest, to delight.”
kim (किम्): what; Neuter interrogative: “what? why?”
apy (अप्य्): apy is used as a grammatical form in this verse.
acintyaṃ (अचिन्त्यं): The core matches the root cint, “to think.” a- (“not”) + cintyaṃ.
tava (तव): your; Genitive of yuṣmad: “your.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
tasmai (तस्मै): The core matches the root as, “to be.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puruṣottamāya (पुरुषोत्तमाय): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.

सर्वभूतेषु सर्वात्मन् या शक्तिर् अपरा तव गुणाश्रया नमस् तस्यै शाश्वतायै सुरेश्वर

sarvabhūteṣu sarvātman yā śaktir aparā tava guṇāśrayā namas tasyai śāśvatāyai sureśvara

[1.19.76] not beyond your a bow, salutation of that su- (“well, good”) + reśvara

Word make-up

sarvabhūteṣu (सर्वभूतेषु): The core matches the root bhū, “to be, to come to be.”
sarvātman (सर्वात्मन्): The core matches the root man, “to think.”
yā (या): The core matches the root yā, “to go.”
śaktir (शक्तिर्): The core matches the root śak, “to be able.”
aparā (अपरा): not beyond; a- (“not”) joined to parā. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
tava (तव): your; Genitive of yuṣmad: “your.”
guṇāśrayā (गुणाश्रया): The core matches the root yā, “to go.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasyai (तस्यै): of that; Inflected from tasya. Genitive of tad: “of that, his.”
śāśvatāyai (शाश्वतायै): śāśvatāyai is used as a grammatical form in this verse.
sureśvara (सुरेश्वर): su- (“well, good”) + reśvara; su- (“well, good”) + reśvara.

यातीतगोचरा वाचां मनसां चाविशेषणा ज्ञानिज्ञानपरिच्छेद्या तां वन्दे चेश्वरीं पराम्

yātītagocarā vācāṃ manasāṃ cāviśeṣaṇā jñānijñānaparicchedyā tāṃ vande ceśvarīṃ parām

[1.19.77] mind beyond

Word make-up

yātītagocarā (यातीतगोचरा): The core matches the root car, “to move.”
vācāṃ (वाचां): vācāṃ is used as a grammatical form in this verse.
manasāṃ (मनसां): mind; Inflected from manasā. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
cāviśeṣaṇā (चाविशेषणा): The core matches the root viś, “to enter.”
jñānijñānaparicchedyā (ज्ञानिज्ञानपरिच्छेद्या): The core matches the root jñā, “to know.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
vande (वन्दे): The core matches the root an, “to breathe.”
ceśvarīṃ (चेश्वरीं): ceśvarīṃ is used as a grammatical form in this verse.
parām (पराम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

ओं नमो वासुदेवाय तस्मै भगवते सदा व्यतिरिक्तं न यस्यास्ति व्यतिरिक्तो ऽखिलस्य यः

oṃ namo vāsudevāya tasmai bhagavate sadā vyatiriktaṃ na yasyāsti vyatirikto 'khilasya yaḥ

[1.19.78] The sounding-forth syllable a bow, salutation vāsudevāya the Lord always not who

Word make-up

oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
vāsudevāya (वासुदेवाय): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
tasmai (तस्मै): The core matches the root as, “to be.”
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
sadā (सदा): always; sa- + dā: “always, at every time.”
vyatiriktaṃ (व्यतिरिक्तं): vyatiriktaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yasyāsti (यस्यास्ति): The core matches the root ās, “to sit.”
vyatirikto (व्यतिरिक्तो): vyatirikto is used as a grammatical form in this verse.
'khilasya (ऽखिलस्य): The core matches the root as, “to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”

नमस् तस्मै नमस् तस्मै नमस् तस्मै महात्मने नामरूपं न यस्यैको यो ऽस्तित्वेनोपलभ्यते

namas tasmai namas tasmai namas tasmai mahātmane nāmarūpaṃ na yasyaiko yo 'stitvenopalabhyate

[1.19.79] a bow, salutation a bow, salutation a bow, salutation not

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
mahātmane (महात्मने): The core matches the root man, “to think.”
nāmarūpaṃ (नामरूपं): nāmarūpaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yasyaiko (यस्यैको): The core matches the root as, “to be.”
yo (यो): yo is used as a grammatical form in this verse.
'stitvenopalabhyate (ऽस्तित्वेनोपलभ्यते): The core matches the root labh, “to obtain.”

यस्यावताररूपाणि समर्चन्ति दिवौकसः अपश्यन्तः परं रूपं नमस् तस्मै महात्मने

yasyāvatārarūpāṇi samarcanti divaukasaḥ apaśyantaḥ paraṃ rūpaṃ namas tasmai mahātmane

[1.19.80] beyond form a bow, salutation

Word make-up

yasyāvatārarūpāṇi (यस्यावताररूपाणि): The core matches the root yā, “to go.”
samarcanti (समर्चन्ति): The core matches the root an, “to breathe.” sam- (“together”) + arcanti.
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”
apaśyantaḥ (अपश्यन्तः): The core matches the root an, “to breathe.” apa- (“away”) + śyantaḥ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
mahātmane (महात्मने): The core matches the root man, “to think.”

यो ऽन्तस् तिष्ठन्न् अशेषस्य पश्यतीशः शुभाशुभम् तं सर्वसाक्षिणं विष्णुं नमस्ये परमेश्वरम्

yo 'ntas tiṣṭhann aśeṣasya paśyatīśaḥ śubhāśubham taṃ sarvasākṣiṇaṃ viṣṇuṃ namasye parameśvaram

[1.19.81] him The pervading one

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'ntas (ऽन्तस्): The core matches the root as, “to be.”
tiṣṭhann (तिष्ठन्न्): The core matches the root han, “to strike.”
aśeṣasya (अशेषस्य): The core matches the root as, “to be.” a- (“not”) + śeṣasya.
paśyatīśaḥ (पश्यतीशः): paśyatīśaḥ is used as a grammatical form in this verse.
śubhāśubham (शुभाशुभम्): śubhāśubham is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
sarvasākṣiṇaṃ (सर्वसाक्षिणं): The core matches the root vas, “to dwell.”
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
namasye (नमस्ये): The core matches the root nam, “to bow.”
parameśvaram (परमेश्वरम्): The core matches the root ram, “to rest, to delight.”

नमो ऽस्तु विष्णवे तस्मै यस्याभिन्नम् इदं जगत् ध्येयः स जगताम् आद्यः स प्रसीदतु मे ऽव्ययः

namo 'stu viṣṇave tasmai yasyābhinnam idaṃ jagat dhyeyaḥ sa jagatām ādyaḥ sa prasīdatu me 'vyayaḥ

[1.19.82] a bow, salutation let there be this the moving world he the moving world ā- (“unto, fully”) + dyaḥ he my

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
viṣṇave (विष्णवे): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇave.
tasmai (तस्मै): The core matches the root as, “to be.”
yasyābhinnam (यस्याभिन्नम्): The core matches the root nam, “to bow.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
dhyeyaḥ (ध्येयः): dhyeyaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
ādyaḥ (आद्यः): ā- (“unto, fully”) + dyaḥ; ā- (“unto, fully”) + dyaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.

यत्रोतम् एतत् प्रोतं च विश्वम् अक्षरसंज्ञके आधारभूतः सर्वस्य स प्रसीदतु मे हरिः

yatrotam etat protaṃ ca viśvam akṣarasaṃjñake ādhārabhūtaḥ sarvasya sa prasīdatu me hariḥ

[1.19.83] this and tomorrow all he my

Word make-up

yatrotam (यत्रोतम्): yatrotam is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
protaṃ (प्रोतं): protaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
akṣarasaṃjñake (अक्षरसंज्ञके): The core matches the root kṣar, “to flow, to waste away, to perish.” a- (“not”) + kṣarasaṃjñake.
ādhārabhūtaḥ (आधारभूतः): The core matches the root dhā, “to place.” ā- (“unto, fully”) + dhārabhūtaḥ.
sarvasya (सर्वस्य): all; sarva: whole, all. The entire, not a leftover.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

ओं नमो विष्णवे तस्मै नमस् तस्मै पुनः पुनः यत्र सर्वं यतः सर्वं यः सर्वं सर्वतश् च यः

oṃ namo viṣṇave tasmai namas tasmai punaḥ punaḥ yatra sarvaṃ yataḥ sarvaṃ yaḥ sarvaṃ sarvataś ca yaḥ

[1.19.84] The sounding-forth syllable a bow, salutation a bow, salutation again again where all which all who all and who

Word make-up

oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
viṣṇave (विष्णवे): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇave.
tasmai (तस्मै): The core matches the root as, “to be.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
sarvataś (सर्वतश्): sarvataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”

सर्वगत्वाद् अनन्तस्य स एवाहम् अवस्थितः मत्तः सर्वम् अहं सर्वं मयि सर्वं सनातने

sarvagatvād anantasya sa evāham avasthitaḥ mattaḥ sarvam ahaṃ sarvaṃ mayi sarvaṃ sanātane

[1.19.85] without end he standing from me all I all in me all age-long

Word make-up

sarvagatvād (सर्वगत्वाद्): sarvagatvād is used as a grammatical form in this verse.
anantasya (अनन्तस्य): without end; Inflected from ananta. a- + anta: without end.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
evāham (एवाहम्): evāham is used as a grammatical form in this verse.
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
mattaḥ (मत्तः): from me; Ablative of asmad: from me.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
mayi (मयि): in me; Locative of asmad: “in me.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
sanātane (सनातने): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.

अहम् एवाक्षयो नित्यः परमात्मात्मसंश्रयः ब्रह्मसंज्ञो ऽहम् एवाग्रे तथान्ते च परः पुमान्

aham evākṣayo nityaḥ paramātmātmasaṃśrayaḥ brahmasaṃjño 'ham evāgre tathānte ca paraḥ pumān

[1.19.86] I continual and beyond

Word make-up

aham (अहम्): ”; Nominative of asmad: “I.”
evākṣayo (एवाक्षयो): evākṣayo is used as a grammatical form in this verse.
nityaḥ (नित्यः): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
paramātmātmasaṃśrayaḥ (परमात्मात्मसंश्रयः): The core matches the root ram, “to rest, to delight.”
brahmasaṃjño (ब्रह्मसंज्ञो): The core matches the root as, “to be.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
evāgre (एवाग्रे): evāgre is used as a grammatical form in this verse.
tathānte (तथान्ते): tathānte is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
pumān (पुमान्): The core matches the root mā, “to measure.”

Viṣṇu Purāṇa

Prathama Aṃśa, Ekonaviṃśa Adhyāya

Devanagari scan