ācacakṣuḥ(आचचक्षुः)
ā- (“unto, fully”) + cacakṣuḥ
ā- (“unto, fully”) + cacakṣuḥ.
Word senses
Prathama Aṃśa, Aṣṭādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ācacakṣur(आचचक्षुर्)
ā- (“unto, fully”) + cacakṣur
ā- (“unto, fully”) + cacakṣur.
āhūya(आहूय)
ā- (“unto, fully”) + hūya
ā- (“unto, fully”) + hūya.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
apare(अपरे)
others
Nominative plural of apara: “others, the further ones.” a-para, “not the near.”
arthaḥ(अर्थः)
aim
artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
asmin(अस्मिन्)
in this
Locative of idam: “in this.”
avagacchāmi(अवगच्छामि)
ava- (“down, off”) + gacchāmi
ava- (“down, off”) + gacchāmi.
bāla(बाल)
childish
bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
bhūyas(भूयस्)
again
Comparative of bahu / from bhū: “more, again.”
brahmaṇaḥ(ब्रह्मणः)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dattam(दत्तम्)
gives
From dā, “to give.” Gives; having given; given.
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
dvija(द्विज)
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gatvā(गत्वा)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
guruḥ(गुरुः)
the weighty one
guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
hṛdayaṃ(हृदयं)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
hṛdi(हृदि)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
idaṃ(इदं)
this
Neuter of idam: “this” (near).
ima(इम)
these
Inflected from ima. Dual/plural of idam: “these.”
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jagataḥ(जगतः)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
janārdana name(जनार्दन)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jātas(जातस्)
is born
From jan, “to be born.” Is born; born.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
karmaṇā(कर्मणा)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
kartā(कर्ता)
the doer
Agent noun from kṛ, “to do.” The doer.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
naiva(नैव)
not at all
Inflected from naiva. na “not” + eva “just.”
pāpa(पाप)
ill-deed
Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
paramo(परमो)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
phalaṃ(फलं)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prahlādaḥ(प्रह्लादः)
pra- (“forth, forward”) + hlādaḥ
pra- (“forth, forward”) + hlādaḥ.
prahlādaṃ(प्रह्लादं)
pra- (“forth, forward”) + hlādaṃ
pra- (“forth, forward”) + hlādaṃ.
prahlādena(प्रह्लादेन)
pra- (“forth, forward”) + hlādena
pra- (“forth, forward”) + hlādena.
prāpya(प्राप्य)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
prayatnataḥ(प्रयत्नतः)
pra- (“forth, forward”) + yatnataḥ
pra- (“forth, forward”) + yatnataḥ.
punaḥ(पुनः)
again
Adverb: “again, back.”
puruṣa(पुरुष)
the Person
Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
samaḥ(समः)
even
sama: same, even, equal. Evenness.
saṃhartā(संहर्ता)
saṃ- (“together”) + hartā
saṃ- (“together”) + hartā.
saṃspṛṣṭāś(संस्पृष्टाश्)
saṃ- (“together”) + spṛṣṭāś
saṃ- (“together”) + spṛṣṭāś.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
sarveṣāṃ(सर्वेषां)
of all
Genitive plural of sarva: of all.
sarveṣu(सर्वेषु)
all
sarva: whole, all. The entire, not a leftover.
satya(सत्य)
being-true
Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
satyam(सत्यम्)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthitaḥ(स्थितः)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
tadā(तदा)
then
ta- + dā: “at that time, then.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
vicāryatām(विचार्यताम्)
vi- (“apart, asunder”) + cāryatām
vi- (“apart, asunder”) + cāryatām.
vidyate(विद्यते)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vimukteś(विमुक्तेश्)
vi- (“apart, asunder”) + mukteś
vi- (“apart, asunder”) + mukteś.
vimuktiś(विमुक्तिश्)
vi- (“apart, asunder”) + muktiś
vi- (“apart, asunder”) + muktiś.
vināśa(विनाश)
complete perishing
Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
viprān(विप्रान्)
vi- (“apart, asunder”) + prān
vi- (“apart, asunder”) + prān.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
viveko(विवेको)
sifting-apart
vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation.
yadi(यदि)
if
ya- + di: “if.”
yasmāt(यस्मात्)
because
Ablative of yad: “from which”; often “because.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yukta(युक्त)
yoked
Inflected from yukta. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.