Ṣaṣṭha Aṃśa, Saptama Adhyāya

इति श्रीविष्णुपुराणे षष्ठे ऽंशे षष्ठो ऽध्यायः न प्रार्थितं त्वया कस्मान् मम राज्यम् अकण्टकम् राज्यलाभाद् विना नान्यत् क्षत्रियाणाम् अतिप्रियम्

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe ṣaṣṭho 'dhyāyaḥ ]] na prārthitaṃ tvayā kasmān mama rājyam akaṇṭakam rājyalābhād vinā nānyat kṣatriyāṇām atipriyam

[6.7.1] not by you my without dear

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣaṣṭho (षष्ठो): ṣaṣṭho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
prārthitaṃ (प्रार्थितं): prārthitaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kasmān (कस्मान्): The core matches the root mā, “to measure.”
mama (मम): my; Genitive of asmad: “of me, my.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
akaṇṭakam (अकण्टकम्): The core matches the root kam, “to desire.” a- (“not”) + kaṇṭakam.
rājyalābhād (राज्यलाभाद्): The core matches the root rāj, “to shine, to rule.”
vinā (विना): without; Indeclinable: “without.”
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kṣatriyāṇām (क्षत्रियाणाम्): The core matches the root yā, “to go.”
atipriyam (अतिप्रियम्): dear; ati- (“beyond”) joined to priyam. From prī, “to please, to be dear.” Dear; pleasing. Together the form means ati + that sense.

केशिध्वज निबोध त्वं मया न प्रार्थितं यतः राज्यम् एतद् अशेषं ते यत्र गृध्नन्त्य् अपण्डिताः

keśidhvaja nibodha tvaṃ mayā na prārthitaṃ yataḥ rājyam etad aśeṣaṃ te yatra gṛdhnanty apaṇḍitāḥ

[6.7.2] learn you by me not which this a- (“not”) + śeṣaṃ you where not a learned one

Word make-up

keśidhvaja (केशिध्वज): keśidhvaja is used as a grammatical form in this verse.
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mayā (मया): by me; Instrumental of asmad: “by me.”
na (न): not; Negation: “not.”
prārthitaṃ (प्रार्थितं): prārthitaṃ is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
gṛdhnanty (गृध्नन्त्य्): The core matches the root an, “to breathe.”
apaṇḍitāḥ (अपण्डिताः): not a learned one; a- (“not”) joined to paṇḍitāḥ. paṇḍita: learned, from a stem of wisdom/heap. One who knows. Together the form means a + that sense.

क्षत्रियाणाम् अयं धर्मो यत् प्रजापरिपालनम् वधश् च धर्मयुद्धेन स्वराज्यपरिपन्थिनाम्

kṣatriyāṇām ayaṃ dharmo yat prajāparipālanam vadhaś ca dharmayuddhena svarājyaparipanthinām

[6.7.3] this that which holds which and

Word make-up

kṣatriyāṇām (क्षत्रियाणाम्): The core matches the root yā, “to go.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prajāparipālanam (प्रजापरिपालनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + jāparipālanam.
vadhaś (वधश्): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
dharmayuddhena (धर्मयुद्धेन): dharmayuddhena is used as a grammatical form in this verse.
svarājyaparipanthinām (स्वराज्यपरिपन्थिनाम्): The core matches the root rāj, “to shine, to rule.”

यत् प्रजापालनं यच् च स्वराज्यप्रतिपक्षणाम्

yat prajāpālanaṃ yac ca svarājyapratipakṣaṇām

[6.7.3.12] which and

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prajāpālanaṃ (प्रजापालनं): The core matches the root āp, “to reach.” pra- (“forth, forward”) + jāpālanaṃ.
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svarājyapratipakṣaṇām (स्वराज्यप्रतिपक्षणाम्): The core matches the root rāj, “to shine, to rule.”

यत्राशक्तस्य मे दोषो नैवास्त्य् अपहृते त्वया बन्धायैव भवत्य् एषा अविद्याप्य् अक्रमोज्झिता

yatrāśaktasya me doṣo naivāsty apahṛte tvayā bandhāyaiva bhavaty eṣā avidyāpy akramojjhitā

[6.7.4] my fault by you this one

Word make-up

yatrāśaktasya (यत्राशक्तस्य): The core matches the root śak, “to be able.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
doṣo (दोषो): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
naivāsty (नैवास्त्य्): The core matches the root ās, “to sit.”
apahṛte (अपहृते): The core matches the root hṛ, “to take.” apa- (“away”) + hṛte.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
bandhāyaiva (बन्धायैव): The core matches the root bandh, “to bind.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
avidyāpy (अविद्याप्य्): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāpy.
akramojjhitā (अक्रमोज्झिता): The core matches the root kram, “to step.” a- (“not”) + kramojjhitā.

जन्मोपभोगलिप्सार्थम् इयं राज्यस्पृहा मम अन्येषां दोषजा नैव धर्मम् एवानुरुध्यते

janmopabhogalipsārtham iyaṃ rājyaspṛhā mama anyeṣāṃ doṣajā naiva dharmam evānurudhyate

[6.7.5] this my not of whom not at all that which holds

Word make-up

janmopabhogalipsārtham (जन्मोपभोगलिप्सार्थम्): The core matches the root lip, “to smear.”
iyaṃ (इयं): this; Feminine of idam: “this.”
rājyaspṛhā (राज्यस्पृहा): The core matches the root rāj, “to shine, to rule.”
mama (मम): my; Genitive of asmad: “of me, my.”
anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
doṣajā (दोषजा): doṣajā is used as a grammatical form in this verse.
naiva (नैव): not at all; na “not” + eva “just.”
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
evānurudhyate (एवानुरुध्यते): evānurudhyate is used as a grammatical form in this verse.

न याच्ञा क्षत्रबन्धूनां धर्मायैतत् सतां मतम्

na yācñā kṣatrabandhūnāṃ dharmāyaitat satāṃ matam

[6.7.6ab] not thought

Word make-up

na (न): not; Negation: “not.”
yācñā (याच्ञा): The core matches the root yā, “to go.”
kṣatrabandhūnāṃ (क्षत्रबन्धूनां): The core matches the root bandh, “to bind.”
dharmāyaitat (धर्मायैतत्): The core matches the root mā, “to measure.”
satāṃ (सतां): satāṃ is used as a grammatical form in this verse.
matam (मतम्): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”

जन्मोपभोगक्षयदं योगाद् अन्यन् न विद्यते

janmopabhogakṣayadaṃ yogād anyan na vidyate

[6.7.6ab.13:1] not know

Word make-up

janmopabhogakṣayadaṃ (जन्मोपभोगक्षयदं): The core matches the root jan, “to be born.”
yogād (योगाद्): yogād is used as a grammatical form in this verse.
anyan (अन्यन्): The core matches the root an, “to breathe.” a- (“not”) + nyan.
na (न): not; Negation: “not.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

ब्रह्मवीहि महाभाग योगं योगविदुत्तम

brahmavīhi mahābhāga yogaṃ yogaviduttama

[6.7.6ab.13:2] yoking

Word make-up

brahmavīhi (ब्रह्मवीहि): brahmavīhi is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
yogaviduttama (योगविदुत्तम): The core matches the root vid, “to know / to find.”

विज्ञातयोगशास्त्रार्थाः त्वम् अस्यान् निमिसंततौ

vijñātayogaśāstrārthāḥ tvam asyān nimisaṃtatau

[6.7.6ab.13:3] you of this ni- (“down, in”) + misaṃtatau

Word make-up

vijñātayogaśāstrārthāḥ (विज्ञातयोगशास्त्रार्थाः): The core matches the root śās, “to instruct.” vi- (“apart, asunder”) + jñātayogaśāstrārthāḥ.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
asyān (अस्यान्): of this; Inflected from asya. Genitive of idam: “of this.”
nimisaṃtatau (निमिसंततौ): ni- (“down, in”) + misaṃtatau; ni- (“down, in”) + misaṃtatau.

अतो न याचितं राज्यम् अविद्यान्तर्गतं तव

ato na yācitaṃ rājyam avidyāntargataṃ tava

[6.7.6cd] hence not your

Word make-up

ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
na (न): not; Negation: “not.”
yācitaṃ (याचितं): The core matches the root cit, “to perceive, to notice.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
avidyāntargataṃ (अविद्यान्तर्गतं): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāntargataṃ.
tava (तव): your; Genitive of yuṣmad: “your.”

राज्ये गृध्नन्त्य् अविद्वांसो ममत्वाहृतचेतसः अहंमानमहापानमदमत्ता न मादृशाः

rājye gṛdhnanty avidvāṃso mamatvāhṛtacetasaḥ ahaṃmānamahāpānamadamattā na mādṛśāḥ

[6.7.7] not

Word make-up

rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
gṛdhnanty (गृध्नन्त्य्): The core matches the root an, “to breathe.”
avidvāṃso (अविद्वांसो): The core matches the root vid, “to know / to find.” a- (“not”) + vidvāṃso.
mamatvāhṛtacetasaḥ (ममत्वाहृतचेतसः): The core matches the root hṛ, “to take.”
ahaṃmānamahāpānamadamattā (अहंमानमहापानमदमत्ता): The core matches the root nam, “to bow.” a- (“not”) + haṃmānamahāpānamadamattā.
na (न): not; Negation: “not.”
mādṛśāḥ (मादृशाः): The core matches the root dṛś, “to see.”

ततः प्रहृष्टः साध्व् इति प्राह केशिध्वजो नृपः खाण्डिक्यजनकं प्रीत्या श्रूयतां वचनं मम

tataḥ prahṛṣṭaḥ sādhv iti prāha keśidhvajo nṛpaḥ khāṇḍikyajanakaṃ prītyā śrūyatāṃ vacanaṃ mama

[6.7.8] then thus spoken forth speech my

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prahṛṣṭaḥ (प्रहृष्टः): The core matches the root hṛ, “to take.” pra- (“forth, forward”) + hṛṣṭaḥ.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
khāṇḍikyajanakaṃ (खाण्डिक्यजनकं): The core matches the root yaj, “to offer.”
prītyā (प्रीत्या): The core matches the root prī, “to please.”
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
mama (मम): my; Genitive of asmad: “of me, my.”

अहम् अविद्यया मृत्युं तर्तुकामः करोमि वै राज्यं यागांश् च विविधान् भोगैः पुण्यक्षयं तथा

aham avidyayā mṛtyuṃ tartukāmaḥ karomi vai rājyaṃ yāgāṃś ca vividhān bhogaiḥ puṇyakṣayaṃ tathā

[6.7.9] I dying indeed and so

Word make-up

aham (अहम्): ”; Nominative of asmad: “I.”
avidyayā (अविद्यया): The core matches the root vid, “to know / to find.” a- (“not”) + vidyayā.
mṛtyuṃ (मृत्युं): dying; Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
tartukāmaḥ (तर्तुकामः): tartukāmaḥ is used as a grammatical form in this verse.
karomi (करोमि): karomi is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
yāgāṃś (यागांश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
vividhān (विविधान्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhān.
bhogaiḥ (भोगैः): The core matches the root gai, “to sing.”
puṇyakṣayaṃ (पुण्यक्षयं): puṇyakṣayaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

तद् इदं ते मनो दिष्ट्या विवेकैश्वर्यतां गतम् श्रूयतां चाप्य् अविद्यायाः स्वरूपं कुलनन्दन

tad idaṃ te mano diṣṭyā vivekaiśvaryatāṃ gatam śrūyatāṃ cāpy avidyāyāḥ svarūpaṃ kulanandana

[6.7.10] that this you mind vi- (“apart, asunder”) + vekaiśvaryatāṃ going

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
diṣṭyā (दिष्ट्या): The core matches the root yā, “to go.”
vivekaiśvaryatāṃ (विवेकैश्वर्यतां): vi- (“apart, asunder”) + vekaiśvaryatāṃ; vi- (“apart, asunder”) + vekaiśvaryatāṃ.
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
avidyāyāḥ (अविद्यायाः): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāyāḥ.
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
kulanandana (कुलनन्दन): The core matches the root nand, “to rejoice.”

अनात्मन्य् आत्मबुद्धिर् या अस्वे स्वम् इति या मतिः अविद्यातरुसंभूतिबीजम् एतद् द्विधा स्थितम्

anātmany ātmabuddhir yā asve svam iti yā matiḥ avidyātarusaṃbhūtibījam etad dvidhā sthitam

[6.7.11] ā- (“unto, fully”) + tmabuddhir thus my this standing

Word make-up

anātmany (अनात्मन्य्): The core matches the root man, “to think.” a- (“not”) + nātmany.
ātmabuddhir (आत्मबुद्धिर्): ā- (“unto, fully”) + tmabuddhir; ā- (“unto, fully”) + tmabuddhir.
yā (या): The core matches the root yā, “to go.”
asve (अस्वे): The core matches the root as, “to be.” a- (“not”) + sve.
svam (स्वम्): svam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
yā (या): The core matches the root yā, “to go.”
matiḥ (मतिः): my; Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
avidyātarusaṃbhūtibījam (अविद्यातरुसंभूतिबीजम्): The core matches the root vid, “to know / to find.” a- (“not”) + vidyātarusaṃbhūtibījam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

पञ्चभूतात्मके देहे देही मोहतमोवृतः अहम् एतद् इतीत्य् उच्चैः कुरुते कुमतिर् मतिम्

pañcabhūtātmake dehe dehī mohatamovṛtaḥ aham etad itīty uccaiḥ kurute kumatir matim

[6.7.12] the body the embodied I this does my

Word make-up

pañcabhūtātmake (पञ्चभूतात्मके): The core matches the root bhū, “to be, to come to be.”
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
dehī (देही): the embodied; deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
mohatamovṛtaḥ (मोहतमोवृतः): The core matches the root vṛt, “to turn.”
aham (अहम्): ”; Nominative of asmad: “I.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
itīty (इतीत्य्): itīty is used as a grammatical form in this verse.
uccaiḥ (उच्चैः): uccaiḥ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
kumatir (कुमतिर्): kumatir is used as a grammatical form in this verse.
matim (मतिम्): my; Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.

आकाशवाय्वग्निजलपृथिवीभ्यः पृथक् स्थिते आत्मन्य् आत्ममयं भावं कः करोति कलेवरे

ākāśavāyvagnijalapṛthivībhyaḥ pṛthak sthite ātmany ātmamayaṃ bhāvaṃ kaḥ karoti kalevare

[6.7.13] ā- (“unto, fully”) + kāśavāyvagnijalapṛthivībhyaḥ apart standing ā- (“unto, fully”) + tmamayaṃ coming-to-be who doing husk-body

Word make-up

ākāśavāyvagnijalapṛthivībhyaḥ (आकाशवाय्वग्निजलपृथिवीभ्यः): ā- (“unto, fully”) + kāśavāyvagnijalapṛthivībhyaḥ; ā- (“unto, fully”) + kāśavāyvagnijalapṛthivībhyaḥ.
pṛthak (पृथक्): apart; Indeclinable: “apart, separately.”
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
ātmamayaṃ (आत्ममयं): ā- (“unto, fully”) + tmamayaṃ; ā- (“unto, fully”) + tmamayaṃ.
bhāvaṃ (भावं): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
kalevare (कलेवरे): husk-body; Inflected from kalevara. kalevara: the body as a husk/covering.

कलेवरोपभोग्यं हि गृहक्षेत्रादिकं च कः अदेहे ह्य् आत्मनि प्राज्ञो ममेदम् इति मन्यते

kalevaropabhogyaṃ hi gṛhakṣetrādikaṃ ca kaḥ adehe hy ātmani prājño mamedam iti manyate

[6.7.14] for and who not the body the self thus thinks

Word make-up

kalevaropabhogyaṃ (कलेवरोपभोग्यं): kalevaropabhogyaṃ is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
gṛhakṣetrādikaṃ (गृहक्षेत्रादिकं): gṛhakṣetrādikaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
adehe (अदेहे): not the body; a- (“not”) joined to dehe. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means a + that sense.
hy (ह्य्): hy is used as a grammatical form in this verse.
ātmani (आत्मनि): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
mamedam (ममेदम्): The core matches the root dam, “to tame.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
manyate (मन्यते): thinks; From man, “to think.” Thinks; I think; thought.

इत्थं च पुत्रपौत्रेषु तद्देहोत्पादितेषु कः करोति पण्डितः स्वाम्यम् अनात्मनि कलेवरे

itthaṃ ca putrapautreṣu taddehotpāditeṣu kaḥ karoti paṇḍitaḥ svāmyam anātmani kalevare

[6.7.15] and who doing a learned one not the self husk-body

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
putrapautreṣu (पुत्रपौत्रेषु): putrapautreṣu is used as a grammatical form in this verse.
taddehotpāditeṣu (तद्देहोत्पादितेषु): The core matches the root pā, “to protect / to drink.”
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
paṇḍitaḥ (पण्डितः): a learned one; paṇḍita: learned, from a stem of wisdom/heap. One who knows.
svāmyam (स्वाम्यम्): svāmyam is used as a grammatical form in this verse.
anātmani (अनात्मनि): not the self; an- (“not,” before vowels) joined to ātmani. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means an + that sense.
kalevare (कलेवरे): husk-body; Inflected from kalevara. kalevara: the body as a husk/covering.

सर्वं देहोपभोगाय कुरुते कर्म मानवः देहश् चान्यो यदा पुंसस् तदा बन्धाय तत्परम्

sarvaṃ dehopabhogāya kurute karma mānavaḥ dehaś cānyo yadā puṃsas tadā bandhāya tatparam

[6.7.16] all does action when then

Word make-up

sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
dehopabhogāya (देहोपभोगाय): dehopabhogāya is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
mānavaḥ (मानवः): The core matches the root mā, “to measure.”
dehaś (देहश्): dehaś is used as a grammatical form in this verse.
cānyo (चान्यो): cānyo is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
puṃsas (पुंसस्): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bandhāya (बन्धाय): The core matches the root bandh, “to bind.”
tatparam (तत्परम्): The core matches the root ram, “to rest, to delight.”

यदि नामास्य कायस्य यद् अन्तस् तद् बहिर् भवेत्

yadi nāmāsya kāyasya yad antas tad bahir bhavet

[6.7.16.14:1] if which end that

Word make-up

yadi (यदि): if; ya- + di: “if.”
nāmāsya (नामास्य): The core matches the root ās, “to sit.”
kāyasya (कायस्य): The core matches the root as, “to be.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
antas (अन्तस्): end; anta: end, edge, death as the end. The limit.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bahir (बहिर्): bahir is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

दण्डम् आदाय लोको ऽयं शुनः काकांश् च वारयेत्

daṇḍam ādāya loko 'yaṃ śunaḥ kākāṃś ca vārayet

[6.7.16.14:2] world and

Word make-up

daṇḍam (दण्डम्): daṇḍam is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
loko (लोको): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
śunaḥ (शुनः): śunaḥ is used as a grammatical form in this verse.
kākāṃś (काकांश्): kākāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vārayet (वारयेत्): vārayet is used as a grammatical form in this verse.

मृण्मयं हि यथा गेहं लिप्यते वै मृदम्भसा पार्थिवो ऽयं तथा देहो मृदम्भोलेपनस्थितिः

mṛṇmayaṃ hi yathā gehaṃ lipyate vai mṛdambhasā pārthivo 'yaṃ tathā deho mṛdambholepanasthitiḥ

[6.7.17] for as is smeared indeed so the body

Word make-up

mṛṇmayaṃ (मृण्मयं): The core matches the root mṛ, “to die.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yathā (यथा): as; ya- + thā: “in which way, as.”
gehaṃ (गेहं): gehaṃ is used as a grammatical form in this verse.
lipyate (लिप्यते): is smeared; From lip, “to smear.” Is smeared; sticks as a smear (karma sticking).
vai (वै): indeed; Particle of emphasis: “indeed.”
mṛdambhasā (मृदम्भसा): The core matches the root dam, “to tame.”
pārthivo (पार्थिवो): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
deho (देहो): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
mṛdambholepanasthitiḥ (मृदम्भोलेपनस्थितिः): The core matches the root dam, “to tame.”

पञ्चभूतात्मकैर् भोगैः पञ्चभूतात्मकं वपुः आप्यायते यदि ततः पुंसो गर्वो ऽत्र किं कृतः

pañcabhūtātmakair bhogaiḥ pañcabhūtātmakaṃ vapuḥ āpyāyate yadi tataḥ puṃso garvo 'tra kiṃ kṛtaḥ

[6.7.18] if then what

Word make-up

pañcabhūtātmakair (पञ्चभूतात्मकैर्): The core matches the root bhū, “to be, to come to be.”
bhogaiḥ (भोगैः): The core matches the root gai, “to sing.”
pañcabhūtātmakaṃ (पञ्चभूतात्मकं): The core matches the root bhū, “to be, to come to be.”
vapuḥ (वपुः): vapuḥ is used as a grammatical form in this verse.
āpyāyate (आप्यायते): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyate.
yadi (यदि): if; ya- + di: “if.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
garvo (गर्वो): garvo is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”

अनेकजन्मसाहस्रीं संसारपदवीं व्रजन् मोहश्रमं प्रयातो ऽसौ वासनारेणुगुण्ठितः

anekajanmasāhasrīṃ saṃsārapadavīṃ vrajan mohaśramaṃ prayāto 'sau vāsanāreṇuguṇṭhitaḥ

[6.7.19]

Word make-up

anekajanmasāhasrīṃ (अनेकजन्मसाहस्रीं): The core matches the root jan, “to be born.” a- (“not”) + nekajanmasāhasrīṃ.
saṃsārapadavīṃ (संसारपदवीं): The core matches the root pad, “to go, to fall.” saṃ- (“together”) + sārapadavīṃ.
vrajan (व्रजन्): The core matches the root jan, “to be born.”
mohaśramaṃ (मोहश्रमं): The core matches the root ram, “to rest, to delight.”
prayāto (प्रयातो): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāto.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
vāsanāreṇuguṇṭhitaḥ (वासनारेणुगुण्ठितः): The core matches the root ās, “to sit.”

प्रक्षाल्यते यदा सो ऽस्य रेणुर् ज्ञानोष्णवारिणा तदा संसारपान्थस्य याति मोहश्रमः शमम्

prakṣālyate yadā so 'sya reṇur jñānoṣṇavāriṇā tadā saṃsārapānthasya yāti mohaśramaḥ śamam

[6.7.20] pra- (“forth, forward”) + kṣālyate when then going quieting

Word make-up

prakṣālyate (प्रक्षाल्यते): pra- (“forth, forward”) + kṣālyate; pra- (“forth, forward”) + kṣālyate.
yadā (यदा): when; ya- + dā: “at which time, when.”
so (सो): so is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
reṇur (रेणुर्): reṇur is used as a grammatical form in this verse.
jñānoṣṇavāriṇā (ज्ञानोष्णवारिणा): The core matches the root jñā, “to know.”
tadā (तदा): then; ta- + dā: “at that time, then.”
saṃsārapānthasya (संसारपान्थस्य): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + sārapānthasya.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
mohaśramaḥ (मोहश्रमः): The core matches the root ram, “to rest, to delight.”
śamam (शमम्): quieting; From śam, “to be calm, to finish.” Quieting.

मोहश्रमे शमं याते स्वस्थान्तःकरणः पुमान् अनन्यातिशयाबाधं परं निर्वाणम् ऋच्छति

mohaśrame śamaṃ yāte svasthāntaḥkaraṇaḥ pumān ananyātiśayābādhaṃ paraṃ nirvāṇam ṛcchati

[6.7.21] quieting beyond blowing-out

Word make-up

mohaśrame (मोहश्रमे): The core matches the root ram, “to rest, to delight.”
śamaṃ (शमं): quieting; From śam, “to be calm, to finish.” Quieting.
yāte (याते): The core matches the root yā, “to go.”
svasthāntaḥkaraṇaḥ (स्वस्थान्तःकरणः): The core matches the root sthā, “to stand.”
pumān (पुमान्): The core matches the root mā, “to measure.”
ananyātiśayābādhaṃ (अनन्यातिशयाबाधं): The core matches the root yā, “to go.” a- (“not”) + nanyātiśayābādhaṃ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
nirvāṇam (निर्वाणम्): blowing-out; nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
ṛcchati (ऋच्छति): ṛcchati is used as a grammatical form in this verse.

निर्वाणमय एवायम् आत्मा ज्ञानमयो ऽमलः दुःखाज्ञानमला धर्माः प्रकृतेस् ते तु नात्मनः

nirvāṇamaya evāyam ātmā jñānamayo 'malaḥ duḥkhājñānamalā dharmāḥ prakṛtes te tu nātmanaḥ

[6.7.22] nir- (“out, without”) + vāṇamaya the self that which holds the making-forth you but

Word make-up

nirvāṇamaya (निर्वाणमय): nir- (“out, without”) + vāṇamaya; nir- (“out, without”) + vāṇamaya.
evāyam (एवायम्): evāyam is used as a grammatical form in this verse.
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
jñānamayo (ज्ञानमयो): The core matches the root nam, “to bow.”
'malaḥ (ऽमलः): 'malaḥ is used as a grammatical form in this verse.
duḥkhājñānamalā (दुःखाज्ञानमला): The core matches the root nam, “to bow.”
dharmāḥ (धर्माः): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
prakṛtes (प्रकृतेस्): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
nātmanaḥ (नात्मनः): The core matches the root man, “to think.”

जलस्य नाग्निसंसर्गः स्थालीसङ्गात् तथापि हि शब्दोद्रेकादिकान् धर्मांस् तत् करोति यथा मुने

jalasya nāgnisaṃsargaḥ sthālīsaṅgāt tathāpi hi śabdodrekādikān dharmāṃs tat karoti yathā mune

[6.7.23] for that doing as

Word make-up

jalasya (जलस्य): The core matches the root as, “to be.”
nāgnisaṃsargaḥ (नाग्निसंसर्गः): nāgnisaṃsargaḥ is used as a grammatical form in this verse.
sthālīsaṅgāt (स्थालीसङ्गात्): The core matches the root sthā, “to stand.”
tathāpi (तथापि): The core matches the root āp, “to reach.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
śabdodrekādikān (शब्दोद्रेकादिकान्): śabdodrekādikān is used as a grammatical form in this verse.
dharmāṃs (धर्मांस्): The core matches the root mā, “to measure.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
yathā (यथा): as; ya- + thā: “in which way, as.”
mune (मुने): mune is used as a grammatical form in this verse.

तथात्मा प्रकृतेः सङ्गाद् अहंमानादिदूषितः भजते प्राकृतान् धर्मान् अन्यस् तेभ्यो हि सो ऽव्ययः

tathātmā prakṛteḥ saṅgād ahaṃmānādidūṣitaḥ bhajate prākṛtān dharmān anyas tebhyo hi so 'vyayaḥ

[6.7.24] the making-forth that which holds another for

Word make-up

tathātmā (तथात्मा): The core matches the root mā, “to measure.”
prakṛteḥ (प्रकृतेः): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
saṅgād (सङ्गाद्): saṅgād is used as a grammatical form in this verse.
ahaṃmānādidūṣitaḥ (अहंमानादिदूषितः): The core matches the root mā, “to measure.” a- (“not”) + haṃmānādidūṣitaḥ.
bhajate (भजते): The core matches the root bhaj, “to share, to resort to.”
prākṛtān (प्राकृतान्): The core matches the root kṛ, “to do, to make.”
dharmān (धर्मान्): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
anyas (अन्यस्): another; Nominative singular of anya: “another.”
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
so (सो): so is used as a grammatical form in this verse.
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.

तद् एतत् कथितं बीजम् अविद्याया मया तव क्लेशानां च क्षयकरं योगाद् अन्यन् न विद्यते

tad etat kathitaṃ bījam avidyāyā mayā tava kleśānāṃ ca kṣayakaraṃ yogād anyan na vidyate

[6.7.25] that this seed by me your and not know

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
bījam (बीजम्): seed; bīja: seed (what is to be born from).
avidyāyā (अविद्याया): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāyā.
mayā (मया): by me; Instrumental of asmad: “by me.”
tava (तव): your; Genitive of yuṣmad: “your.”
kleśānāṃ (क्लेशानां): kleśānāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṣayakaraṃ (क्षयकरं): kṣayakaraṃ is used as a grammatical form in this verse.
yogād (योगाद्): yogād is used as a grammatical form in this verse.
anyan (अन्यन्): The core matches the root an, “to breathe.” a- (“not”) + nyan.
na (न): not; Negation: “not.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

तं ब्रवीहि महाभाग योगं योगविदुत्तम विज्ञातयोगशास्त्रार्थस् त्वम् अस्यां निमिसंततौ

taṃ bravīhi mahābhāga yogaṃ yogaviduttama vijñātayogaśāstrārthas tvam asyāṃ nimisaṃtatau

[6.7.26] him yoking you ni- (“down, in”) + misaṃtatau

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
bravīhi (ब्रवीहि): bravīhi is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
yogaviduttama (योगविदुत्तम): The core matches the root vid, “to know / to find.”
vijñātayogaśāstrārthas (विज्ञातयोगशास्त्रार्थस्): The core matches the root śās, “to instruct.” vi- (“apart, asunder”) + jñātayogaśāstrārthas.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
asyāṃ (अस्यां): The core matches the root yā, “to go.” a- (“not”) + syāṃ.
nimisaṃtatau (निमिसंततौ): ni- (“down, in”) + misaṃtatau; ni- (“down, in”) + misaṃtatau.

योगस्वरूपं खाण्डिक्य श्रूयतां गदतो मम यत्र स्थितो न च्यवते प्राप्य ब्रह्मलयं मुनिः

yogasvarūpaṃ khāṇḍikya śrūyatāṃ gadato mama yatra sthito na cyavate prāpya brahmalayaṃ muniḥ

[6.7.27] my where standing not reaching silent thinker

Word make-up

yogasvarūpaṃ (योगस्वरूपं): The core matches the root as, “to be.”
khāṇḍikya (खाण्डिक्य): khāṇḍikya is used as a grammatical form in this verse.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
gadato (गदतो): gadato is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
sthito (स्थितो): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
na (न): not; Negation: “not.”
cyavate (च्यवते): cyavate is used as a grammatical form in this verse.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
brahmalayaṃ (ब्रह्मलयं): brahmalayaṃ is used as a grammatical form in this verse.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

मन एव मनुष्याणां कारणं बन्धमोक्षयोः बन्धस्य विषयासङ्गि मुक्तेर् निर्विषयं तथा

mana eva manuṣyāṇāṃ kāraṇaṃ bandhamokṣayoḥ bandhasya viṣayāsaṅgi mukter nirviṣayaṃ tathā

[6.7.28] mind just the causing sense-object so

Word make-up

mana (मन): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
manuṣyāṇāṃ (मनुष्याणां): The core matches the root man, “to think.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
bandhamokṣayoḥ (बन्धमोक्षयोः): The core matches the root bandh, “to bind.”
bandhasya (बन्धस्य): The core matches the root bandh, “to bind.”
viṣayāsaṅgi (विषयासङ्गि): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + ṣayāsaṅgi.
mukter (मुक्तेर्): mukter is used as a grammatical form in this verse.
nirviṣayaṃ (निर्विषयं): sense-object; nir- (“out, without”) joined to viṣayaṃ. vi- + si “to throw”: what is thrown before one; a sense-object, a domain. Together the form means nir + that sense.
tathā (तथा): so; ta- + thā: “in that way, so.”

विषयेभ्यः समाहृत्य विज्ञानात्मा मनो मुनिः चिन्तयेन् मुक्तये तेन ब्रह्मभूतं परेश्वरम्

viṣayebhyaḥ samāhṛtya vijñānātmā mano muniḥ cintayen muktaye tena brahmabhūtaṃ pareśvaram

[6.7.29] sense-object mind silent thinker by that

Word make-up

viṣayebhyaḥ (विषयेभ्यः): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
samāhṛtya (समाहृत्य): The core matches the root mā, “to measure.” sam- (“together”) + āhṛtya.
vijñānātmā (विज्ञानात्मा): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñānātmā.
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
cintayen (चिन्तयेन्): The core matches the root cint, “to think.”
muktaye (मुक्तये): muktaye is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
brahmabhūtaṃ (ब्रह्मभूतं): The core matches the root bhū, “to be, to come to be.”
pareśvaram (परेश्वरम्): The core matches the root ram, “to rest, to delight.”

आत्मभावं नयत्य् एनं तद् ब्रह्मध्यायिनं मुने विकार्यम् आत्मनः शक्त्या लोहम् आकर्षको यथा

ātmabhāvaṃ nayaty enaṃ tad brahmadhyāyinaṃ mune vikāryam ātmanaḥ śaktyā loham ākarṣako yathā

[6.7.30] ā- (“unto, fully”) + tmabhāvaṃ him that what-is-to-be-done the self ā- (“unto, fully”) + karṣako as

Word make-up

ātmabhāvaṃ (आत्मभावं): ā- (“unto, fully”) + tmabhāvaṃ; ā- (“unto, fully”) + tmabhāvaṃ.
nayaty (नयत्य्): nayaty is used as a grammatical form in this verse.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
brahmadhyāyinaṃ (ब्रह्मध्यायिनं): The core matches the root yā, “to go.”
mune (मुने): mune is used as a grammatical form in this verse.
vikāryam (विकार्यम्): what-is-to-be-done; vi- (“apart, asunder”) joined to kāryam. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.” Together the form means vi + that sense.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
śaktyā (शक्त्या): The core matches the root śak, “to be able.”
loham (लोहम्): loham is used as a grammatical form in this verse.
ākarṣako (आकर्षको): ā- (“unto, fully”) + karṣako; ā- (“unto, fully”) + karṣako.
yathā (यथा): as; ya- + thā: “in which way, as.”

आत्मप्रयत्नसापेक्षा विशिष्टा या मनोगतिः तस्या ब्रह्मणि संयोगो योग इत्य् अभिधीयते

ātmaprayatnasāpekṣā viśiṣṭā yā manogatiḥ tasyā brahmaṇi saṃyogo yoga ity abhidhīyate

[6.7.31] of that that-which-is-vast (brahman) yoking yoking

Word make-up

ātmaprayatnasāpekṣā (आत्मप्रयत्नसापेक्षा): The core matches the root āp, “to reach.” ā- (“unto, fully”) + tmaprayatnasāpekṣā.
viśiṣṭā (विशिष्टा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śiṣṭā.
yā (या): The core matches the root yā, “to go.”
manogatiḥ (मनोगतिः): The core matches the root man, “to think.”
tasyā (तस्या): of that; Inflected from tasya. Genitive of tad: “of that, his.”
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
saṃyogo (संयोगो): yoking; saṃ- (“together”) joined to yogo. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means saṃ + that sense.
yoga (योग): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
ity (इत्य्): ity is used as a grammatical form in this verse.
abhidhīyate (अभिधीयते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhīyate.

एवम् अत्यन्तवैशिष्ट्ययुक्तधर्मोपलक्षणः यस्य योगः स वै योगी मुमुक्षुर् अभिधीयते

evam atyantavaiśiṣṭyayuktadharmopalakṣaṇaḥ yasya yogaḥ sa vai yogī mumukṣur abhidhīyate

[6.7.32] just whose yoking he indeed one who is yoked

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
atyantavaiśiṣṭyayuktadharmopalakṣaṇaḥ (अत्यन्तवैशिष्ट्ययुक्तधर्मोपलक्षणः): The core matches the root iṣ, “to wish, to send.” a- (“not”) + tyantavaiśiṣṭyayuktadharmopalakṣaṇaḥ.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yogaḥ (योगः): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
mumukṣur (मुमुक्षुर्): mumukṣur is used as a grammatical form in this verse.
abhidhīyate (अभिधीयते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhīyate.

एको वै बन्धमोक्षस्य न द्वितीयो ऽस्ति कश्चन

eko vai bandhamokṣasya na dvitīyo 'sti kaścana

[6.7.32.15:1] one indeed not

Word make-up

eko (एको): one; Inflected from eka. eka: one. The one, a single.
vai (वै): indeed; Particle of emphasis: “indeed.”
bandhamokṣasya (बन्धमोक्षस्य): The core matches the root bandh, “to bind.”
na (न): not; Negation: “not.”
dvitīyo (द्वितीयो): dvitīyo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
kaścana (कश्चन): The core matches the root an, “to breathe.”

पूर्वे समुद्रे यः पन्था न स गच्छति पश्चिमम्

pūrve samudre yaḥ panthā na sa gacchati paścimam

[6.7.32.15:2] who not he going

Word make-up

pūrve (पूर्वे): The core matches the root pū, “to purify.”
samudre (समुद्रे): The core matches the root mud, “to be glad.” sam- (“together”) + udre.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
panthā (पन्था): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
gacchati (गच्छति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
paścimam (पश्चिमम्): paścimam is used as a grammatical form in this verse.

सङ्गस्य कर्मणा बुद्धिः पूर्वोत्पत्तौ न संभवेत्

saṅgasya karmaṇā buddhiḥ pūrvotpattau na saṃbhavet

[6.7.32.15:3] clinging action the waking-faculty not saṃ- (“together”) + bhavet

Word make-up

saṅgasya (सङ्गस्य): clinging; From sañj, “to cling, to stick.” Clinging.
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
buddhiḥ (बुद्धिः): the waking-faculty; From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
pūrvotpattau (पूर्वोत्पत्तौ): The core matches the root pat, “to fall.”
na (न): not; Negation: “not.”
saṃbhavet (संभवेत्): saṃ- (“together”) + bhavet; saṃ- (“together”) + bhavet.

एवं धर्मो ऽभ्युपायेन नान्यधर्मेषु कारणम्

evaṃ dharmo 'bhyupāyena nānyadharmeṣu kāraṇam

[6.7.32.15:4] just that which holds the causing

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
'bhyupāyena (ऽभ्युपायेन): The core matches the root pā, “to protect / to drink.”
nānyadharmeṣu (नान्यधर्मेषु): nānyadharmeṣu is used as a grammatical form in this verse.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.

योगयुक् प्रथमं योगी युञ्जमानो ऽभिधीयते विनिष्पन्नसमाधिस् तु परब्रह्मोपलब्धिमान्

yogayuk prathamaṃ yogī yuñjamāno 'bhidhīyate viniṣpannasamādhis tu parabrahmopalabdhimān

[6.7.33] pra- (“forth, forward”) + thamaṃ one who is yoked but

Word make-up

yogayuk (योगयुक्): yogayuk is used as a grammatical form in this verse.
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yuñjamāno (युञ्जमानो): The core matches the root mā, “to measure.”
'bhidhīyate (ऽभिधीयते): The core matches the root bhid, “to split.”
viniṣpannasamādhis (विनिष्पन्नसमाधिस्): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + niṣpannasamādhis.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
parabrahmopalabdhimān (परब्रह्मोपलब्धिमान्): The core matches the root mā, “to measure.”

यद्य् अन्तरायदोषेण दूष्यते चास्य मानसम् जन्मान्तरैर् अभ्यसतो मुक्तिः पूर्वस्य जायते

yady antarāyadoṣeṇa dūṣyate cāsya mānasam janmāntarair abhyasato muktiḥ pūrvasya jāyate

[6.7.34] is born

Word make-up

yady (यद्य्): yady is used as a grammatical form in this verse.
antarāyadoṣeṇa (अन्तरायदोषेण): The core matches the root an, “to breathe.” a- (“not”) + ntarāyadoṣeṇa.
dūṣyate (दूष्यते): dūṣyate is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
mānasam (मानसम्): The core matches the root mā, “to measure.”
janmāntarair (जन्मान्तरैर्): The core matches the root jan, “to be born.”
abhyasato (अभ्यसतो): The core matches the root as, “to be.” a- (“not”) + bhyasato.
muktiḥ (मुक्तिः): muktiḥ is used as a grammatical form in this verse.
pūrvasya (पूर्वस्य): The core matches the root vas, “to dwell.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

विनिष्पन्नसमाधिस् तु मुक्तिं तत्रैव जन्मनि प्राप्नोति योगी योगाग्निदग्धकर्मचयो ऽचिरात्

viniṣpannasamādhis tu muktiṃ tatraiva janmani prāpnoti yogī yogāgnidagdhakarmacayo 'cirāt

[6.7.35] but birth reaching one who is yoked

Word make-up

viniṣpannasamādhis (विनिष्पन्नसमाधिस्): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + niṣpannasamādhis.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
muktiṃ (मुक्तिं): muktiṃ is used as a grammatical form in this verse.
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
janmani (जन्मनि): birth; From jan, “to be born.” Birth.
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yogāgnidagdhakarmacayo (योगाग्निदग्धकर्मचयो): yogāgnidagdhakarmacayo is used as a grammatical form in this verse.
'cirāt (ऽचिरात्): 'cirāt is used as a grammatical form in this verse.

ब्रह्मचर्यम् अहिंसां च सत्यास्तेयापरिग्रहान् सेवेत योगी निष्कामो योग्यतां स्वमनो नयन्

brahmacaryam ahiṃsāṃ ca satyāsteyāparigrahān seveta yogī niṣkāmo yogyatāṃ svamano nayan

[6.7.36] non-striking and one who is yoked desire

Word make-up

brahmacaryam (ब्रह्मचर्यम्): The core matches the root car, “to move.”
ahiṃsāṃ (अहिंसां): non-striking; Inflected from ahiṃsā. a- (“not”) + hiṃsā (from han, “to strike”). Non-striking.
ca (च): and; Enclitic particle: “and, also.”
satyāsteyāparigrahān (सत्यास्तेयापरिग्रहान्): The core matches the root grah, “to grasp.”
seveta (सेवेत): The core matches the root sev, “to attend.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
niṣkāmo (निष्कामो): desire; niṣ- (“out, without”) joined to kāmo. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire. Together the form means niṣ + that sense.
yogyatāṃ (योग्यतां): yogyatāṃ is used as a grammatical form in this verse.
svamano (स्वमनो): The core matches the root man, “to think.”
nayan (नयन्): The core matches the root an, “to breathe.”

स्वाध्यायशौचसंतोषतपांसि नियतात्मवान् कुर्वीत ब्रह्मणि तथा परस्मिन् प्रवणं मनः

svādhyāyaśaucasaṃtoṣatapāṃsi niyatātmavān kurvīta brahmaṇi tathā parasmin pravaṇaṃ manaḥ

[6.7.37] ni- (“down, in”) + yatātmavān that-which-is-vast (brahman) so pra- (“forth, forward”) + vaṇaṃ mind

Word make-up

svādhyāyaśaucasaṃtoṣatapāṃsi (स्वाध्यायशौचसंतोषतपांसि): The core matches the root tap, “to heat.”
niyatātmavān (नियतात्मवान्): ni- (“down, in”) + yatātmavān; ni- (“down, in”) + yatātmavān.
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tathā (तथा): so; ta- + thā: “in that way, so.”
parasmin (परस्मिन्): The core matches the root as, “to be.”
pravaṇaṃ (प्रवणं): pra- (“forth, forward”) + vaṇaṃ; pra- (“forth, forward”) + vaṇaṃ.
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

एते यमाः सनियमाः पञ्च पञ्च प्रकीर्तिताः विशिष्टफलदाः काम्या निष्कामानां विमुक्तिदाः

ete yamāḥ saniyamāḥ pañca pañca prakīrtitāḥ viśiṣṭaphaladāḥ kāmyā niṣkāmānāṃ vimuktidāḥ

[6.7.38] these whom five five named wishing

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
yamāḥ (यमाः): whom; Inflected from yam. Accusative of yad: “whom, which.”
saniyamāḥ (सनियमाः): The core matches the root mā, “to measure.”
pañca (पञ्च): five; pañcan: five.
pañca (पञ्च): five; pañcan: five.
prakīrtitāḥ (प्रकीर्तिताः): named; pra- (“forth, forward”) joined to kīrtitāḥ. From kīrt, “to name, to praise.” Named; they name. Together the form means pra + that sense.
viśiṣṭaphaladāḥ (विशिष्टफलदाः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śiṣṭaphaladāḥ.
kāmyā (काम्या): wishing; Inflected from kāmya. From kam, “to wish” + -ya: what is wished; wishing.
niṣkāmānāṃ (निष्कामानां): The core matches the root mā, “to measure.” niṣ- (“out, without”) + kāmānāṃ.
vimuktidāḥ (विमुक्तिदाः): The core matches the root dā, “to give.” vi- (“apart, asunder”) + muktidāḥ.

एकं भद्रासनादीनां समास्थाय गुणैर् युतः यमाख्यैर् नियमाख्यैश् च युञ्जीत नियतो यतिः

ekaṃ bhadrāsanādīnāṃ samāsthāya guṇair yutaḥ yamākhyair niyamākhyaiś ca yuñjīta niyato yatiḥ

[6.7.39] one and restrained which

Word make-up

ekaṃ (एकं): one; eka: one. The one, a single.
bhadrāsanādīnāṃ (भद्रासनादीनां): The core matches the root ās, “to sit.”
samāsthāya (समास्थाय): The core matches the root sthā, “to stand.” sam- (“together”) + āsthāya.
guṇair (गुणैर्): guṇair is used as a grammatical form in this verse.
yutaḥ (युतः): yutaḥ is used as a grammatical form in this verse.
yamākhyair (यमाख्यैर्): The core matches the root mā, “to measure.”
niyamākhyaiś (नियमाख्यैश्): The core matches the root mā, “to measure.” ni- (“down, in”) + yamākhyaiś.
ca (च): and; Enclitic particle: “and, also.”
yuñjīta (युञ्जीत): yuñjīta is used as a grammatical form in this verse.
niyato (नियतो): restrained; Inflected from niyata. ni-yam, “to restrain down.” Restrained. niyata-ātman: those of restrained self.
yatiḥ (यतिः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

प्राणाख्यम् अनिलं वश्यम् अभ्यासात् कुरुते तु यत् प्राणायामः स विज्ञेयः सबीजो ऽबीज एव च

prāṇākhyam anilaṃ vaśyam abhyāsāt kurute tu yat prāṇāyāmaḥ sa vijñeyaḥ sabījo 'bīja eva ca

[6.7.40] does but which he knowing just and

Word make-up

prāṇākhyam (प्राणाख्यम्): prāṇākhyam is used as a grammatical form in this verse.
anilaṃ (अनिलं): The core matches the root an, “to breathe.” a- (“not”) + nilaṃ.
vaśyam (वश्यम्): vaśyam is used as a grammatical form in this verse.
abhyāsāt (अभ्यासात्): The core matches the root ās, “to sit.” a- (“not”) + bhyāsāt.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prāṇāyāmaḥ (प्राणायामः): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vijñeyaḥ (विज्ञेयः): knowing; vi- (“apart, asunder”) joined to jñeyaḥ. From jñā, “to know.” Having known; knows; to-be-known. Together the form means vi + that sense.
sabījo (सबीजो): sabījo is used as a grammatical form in this verse.
'bīja (ऽबीज): 'bīja is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

परस्परेणाभिभवं प्राणापानौ यदानिलौ कुरुतः स द्विधानेन तृतीयः संयमात् तयोः

paraspareṇābhibhavaṃ prāṇāpānau yadānilau kurutaḥ sa dvidhānena tṛtīyaḥ saṃyamāt tayoḥ

[6.7.41] he

Word make-up

paraspareṇābhibhavaṃ (परस्परेणाभिभवं): The core matches the root as, “to be.”
prāṇāpānau (प्राणापानौ): The core matches the root āp, “to reach.”
yadānilau (यदानिलौ): The core matches the root dā, “to give.”
kurutaḥ (कुरुतः): kurutaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvidhānena (द्विधानेन): The core matches the root vid, “to know / to find.”
tṛtīyaḥ (तृतीयः): tṛtīyaḥ is used as a grammatical form in this verse.
saṃyamāt (संयमात्): The core matches the root mā, “to measure.” saṃ- (“together”) + yamāt.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.

तस्य चालम्बनवतः स्थूलरूपं द्विजोत्तम आलम्बनम् अनन्तस्य योगिनो ऽभ्यसतः स्मृतम्

tasya cālambanavataḥ sthūlarūpaṃ dvijottama ālambanam anantasya yogino 'bhyasataḥ smṛtam

[6.7.42] of that twice-born without end one who is yoked

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
cālambanavataḥ (चालम्बनवतः): The core matches the root an, “to breathe.”
sthūlarūpaṃ (स्थूलरूपं): sthūlarūpaṃ is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ālambanam (आलम्बनम्): The core matches the root nam, “to bow.” ā- (“unto, fully”) + lambanam.
anantasya (अनन्तस्य): without end; Inflected from ananta. a- + anta: without end.
yogino (योगिनो): one who is yoked; Inflected from yogin. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
'bhyasataḥ (ऽभ्यसतः): The core matches the root as, “to be.”
smṛtam (स्मृतम्): The core matches the root smṛ, “to remember.”

शब्दादिष्व् अनुरक्तानि निगृह्याक्षाणि योगवित् कुर्याच् चित्तानुकारीणि प्रत्याहारपरायणः

śabdādiṣv anuraktāni nigṛhyākṣāṇi yogavit kuryāc cittānukārīṇi pratyāhāraparāyaṇaḥ

[6.7.43]

Word make-up

śabdādiṣv (शब्दादिष्व्): The core matches the root iṣ, “to wish, to send.”
anuraktāni (अनुरक्तानि): The core matches the root an, “to breathe.” anu- (“along, after”) + raktāni.
nigṛhyākṣāṇi (निगृह्याक्षाणि): The core matches the root yā, “to go.” ni- (“down, in”) + gṛhyākṣāṇi.
yogavit (योगवित्): yogavit is used as a grammatical form in this verse.
kuryāc (कुर्याच्): The core matches the root yā, “to go.”
cittānukārīṇi (चित्तानुकारीणि): The core matches the root cit, “to perceive, to notice.”
pratyāhāraparāyaṇaḥ (प्रत्याहारपरायणः): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyāhāraparāyaṇaḥ.

वश्यता परमा तेन जायते ऽतिचलात्मनाम् इन्द्रियाणाम् अवश्यैस् तैर् न योगी योगसाधकः

vaśyatā paramā tena jāyate 'ticalātmanām indriyāṇām avaśyais tair na yogī yogasādhakaḥ

[6.7.44] beyond by that is born sense-powers ava- (“down, off”) + śyais not one who is yoked

Word make-up

vaśyatā (वश्यता): vaśyatā is used as a grammatical form in this verse.
paramā (परमा): beyond; Inflected from param. para: beyond, further, other. As a neuter noun often “what is beyond.”
tena (तेन): by that; Instrumental of tad: “by that.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
'ticalātmanām (ऽतिचलात्मनाम्): The core matches the root man, “to think.”
indriyāṇām (इन्द्रियाणाम्): sense-powers; indriya: a sense-power, a faculty that seizes.
avaśyais (अवश्यैस्): ava- (“down, off”) + śyais; ava- (“down, off”) + śyais.
tair (तैर्): tair is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yogasādhakaḥ (योगसाधकः): The core matches the root as, “to be.”

प्राणायामेन पवनैः प्रत्याहारेण चेन्द्रियैः वशीकृतैस् ततः कुर्यात् स्थितं चेतः शुभाश्रये

prāṇāyāmena pavanaiḥ pratyāhāreṇa cendriyaiḥ vaśīkṛtais tataḥ kuryāt sthitaṃ cetaḥ śubhāśraye

[6.7.45] then doing standing

Word make-up

prāṇāyāmena (प्राणायामेन): The core matches the root yā, “to go.”
pavanaiḥ (पवनैः): The core matches the root an, “to breathe.”
pratyāhāreṇa (प्रत्याहारेण): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyāhāreṇa.
cendriyaiḥ (चेन्द्रियैः): cendriyaiḥ is used as a grammatical form in this verse.
vaśīkṛtais (वशीकृतैस्): The core matches the root śī, “to lie.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
cetaḥ (चेतः): cetaḥ is used as a grammatical form in this verse.
śubhāśraye (शुभाश्रये): śubhāśraye is used as a grammatical form in this verse.

कथ्यतां मे महाभाग चेतसो यः शुभाश्रयः यदाधारम् अशेषं तद् धन्ति दोषसमुद्भवम्

kathyatāṃ me mahābhāga cetaso yaḥ śubhāśrayaḥ yadādhāram aśeṣaṃ tad dhanti doṣasamudbhavam

[6.7.46] my who a- (“not”) + śeṣaṃ that

Word make-up

kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
cetaso (चेतसो): The core matches the root as, “to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śubhāśrayaḥ (शुभाश्रयः): śubhāśrayaḥ is used as a grammatical form in this verse.
yadādhāram (यदाधारम्): The core matches the root ram, “to rest, to delight.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dhanti (धन्ति): The core matches the root han, “to strike.”
doṣasamudbhavam (दोषसमुद्भवम्): The core matches the root mud, “to be glad.”

आश्रयश् चेतसो ब्रह्म द्विधा तच् च स्वरूपतः भूप मूर्तम् अमूर्तं च परं चापरम् एव च

āśrayaś cetaso brahma dvidhā tac ca svarūpataḥ bhūpa mūrtam amūrtaṃ ca paraṃ cāparam eva ca

[6.7.47] ā- (“unto, fully”) + śrayaś that-which-is-vast (brahman) and a- (“not”) + mūrtaṃ and beyond just and

Word make-up

āśrayaś (आश्रयश्): ā- (“unto, fully”) + śrayaś; ā- (“unto, fully”) + śrayaś.
cetaso (चेतसो): The core matches the root as, “to be.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svarūpataḥ (स्वरूपतः): The core matches the root pat, “to fall.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
mūrtam (मूर्तम्): mūrtam is used as a grammatical form in this verse.
amūrtaṃ (अमूर्तं): a- (“not”) + mūrtaṃ; a- (“not”) + mūrtaṃ.
ca (च): and; Enclitic particle: “and, also.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
cāparam (चापरम्): The core matches the root ram, “to rest, to delight.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

त्रिविधा भावना भूप विश्वम् एतन् निबोधताम् ब्रह्माख्या कर्मसंज्ञा च तथा चैवोभयात्मिका

trividhā bhāvanā bhūpa viśvam etan nibodhatām brahmākhyā karmasaṃjñā ca tathā caivobhayātmikā

[6.7.48] tomorrow ni- (“down, in”) + bodhatām and so

Word make-up

trividhā (त्रिविधा): The core matches the root vid, “to know / to find.”
bhāvanā (भावना): The core matches the root an, “to breathe.”
bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
etan (एतन्): The core matches the root tan, “to stretch.”
nibodhatām (निबोधताम्): ni- (“down, in”) + bodhatām; ni- (“down, in”) + bodhatām.
brahmākhyā (ब्रह्माख्या): The core matches the root yā, “to go.”
karmasaṃjñā (कर्मसंज्ञा): The core matches the root jñā, “to know.”
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
caivobhayātmikā (चैवोभयात्मिका): The core matches the root yā, “to go.”

कर्मभावात्मिका ह्य् एका ब्रह्मभावात्मिकापरा उभयात्मिका तथैवान्या त्रिविधा भावभावना

karmabhāvātmikā hy ekā brahmabhāvātmikāparā ubhayātmikā tathaivānyā trividhā bhāvabhāvanā

[6.7.49] one

Word make-up

karmabhāvātmikā (कर्मभावात्मिका): karmabhāvātmikā is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
ekā (एका): one; Inflected from eka. eka: one. The one, a single.
brahmabhāvātmikāparā (ब्रह्मभावात्मिकापरा): The core matches the root āp, “to reach.”
ubhayātmikā (उभयात्मिका): The core matches the root yā, “to go.”
tathaivānyā (तथैवान्या): The core matches the root yā, “to go.”
trividhā (त्रिविधा): The core matches the root vid, “to know / to find.”
bhāvabhāvanā (भावभावना): The core matches the root an, “to breathe.”

सनन्दनादयो ब्रह्मभावभावनया युताः कर्मभावनया चान्ये देवाद्याः स्थावराश् चराः

sanandanādayo brahmabhāvabhāvanayā yutāḥ karmabhāvanayā cānye devādyāḥ sthāvarāś carāḥ

[6.7.50]

Word make-up

sanandanādayo (सनन्दनादयो): The core matches the root nand, “to rejoice.”
brahmabhāvabhāvanayā (ब्रह्मभावभावनया): The core matches the root yā, “to go.”
yutāḥ (युताः): yutāḥ is used as a grammatical form in this verse.
karmabhāvanayā (कर्मभावनया): The core matches the root yā, “to go.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
devādyāḥ (देवाद्याः): The core matches the root yā, “to go.”
sthāvarāś (स्थावराश्): The core matches the root sthā, “to stand.”
carāḥ (चराः): The core matches the root car, “to move.”

हिरण्यगर्भादिषु च ब्रह्मकर्मात्मिका द्विधा अधिकारबोधयुक्तेषु विद्यते भावभावना

hiraṇyagarbhādiṣu ca brahmakarmātmikā dvidhā adhikārabodhayukteṣu vidyate bhāvabhāvanā

[6.7.51] and adhi- (“over, concerning, unto”) + kārabodhayukteṣu know

Word make-up

hiraṇyagarbhādiṣu (हिरण्यगर्भादिषु): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
brahmakarmātmikā (ब्रह्मकर्मात्मिका): The core matches the root mā, “to measure.”
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
adhikārabodhayukteṣu (अधिकारबोधयुक्तेषु): adhi- (“over, concerning, unto”) + kārabodhayukteṣu; adhi- (“over, concerning, unto”) + kārabodhayukteṣu.
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
bhāvabhāvanā (भावभावना): The core matches the root an, “to breathe.”

अक्षीणेषु समस्तेषु विशेषज्ञानकर्मसु विश्वम् एतत् परं चान्यद् भेदभिन्नदृशां नृप

akṣīṇeṣu samasteṣu viśeṣajñānakarmasu viśvam etat paraṃ cānyad bhedabhinnadṛśāṃ nṛpa

[6.7.52] a- (“not”) + kṣīṇeṣu tomorrow this beyond

Word make-up

akṣīṇeṣu (अक्षीणेषु): a- (“not”) + kṣīṇeṣu; a- (“not”) + kṣīṇeṣu.
samasteṣu (समस्तेषु): The core matches the root as, “to be.” sam- (“together”) + asteṣu.
viśeṣajñānakarmasu (विशेषज्ञानकर्मसु): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣajñānakarmasu.
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
cānyad (चान्यद्): cānyad is used as a grammatical form in this verse.
bhedabhinnadṛśāṃ (भेदभिन्नदृशां): The core matches the root dṛś, “to see.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

प्रत्यस्तमितभेदं यत् सत्तामात्रम् अगोचरम् वचसाम् आत्मसंवेद्यं तज् ज्ञानं ब्रह्मसंज्ञितम्

pratyastamitabhedaṃ yat sattāmātram agocaram vacasām ātmasaṃvedyaṃ taj jñānaṃ brahmasaṃjñitam

[6.7.53] which knowing

Word make-up

pratyastamitabhedaṃ (प्रत्यस्तमितभेदं): The core matches the root as, “to be.” pra- (“forth, forward”) + tyastamitabhedaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
sattāmātram (सत्तामात्रम्): The core matches the root ram, “to rest, to delight.”
agocaram (अगोचरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + gocaram.
vacasām (वचसाम्): The core matches the root vac, “to speak.”
ātmasaṃvedyaṃ (आत्मसंवेद्यं): The core matches the root as, “to be.” ā- (“unto, fully”) + tmasaṃvedyaṃ.
taj (तज्): taj is used as a grammatical form in this verse.
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
brahmasaṃjñitam (ब्रह्मसंज्ञितम्): The core matches the root as, “to be.”

तच् च विष्णोः परं रूपम् अरूपस्याजम् अक्षरम् विश्वस्वरूपवैरूप्यलक्षणं परमात्मनः

tac ca viṣṇoḥ paraṃ rūpam arūpasyājam akṣaram viśvasvarūpavairūpyalakṣaṇaṃ paramātmanaḥ

[6.7.54] and beyond form that which does not perish

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
arūpasyājam (अरूपस्याजम्): The core matches the root yā, “to go.” a- (“not”) + rūpasyājam.
akṣaram (अक्षरम्): that which does not perish; a- (“not”) + kṣara (“that which wastes away”). The verb kṣarati means “it flows, it decays, it perishes.” So akṣara is that which does not perish: imperishable, indestructible.
viśvasvarūpavairūpyalakṣaṇaṃ (विश्वस्वरूपवैरूप्यलक्षणं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvasvarūpavairūpyalakṣaṇaṃ.
paramātmanaḥ (परमात्मनः): The core matches the root ram, “to rest, to delight.”

न तद् योगयुजा शक्यं नृप चिन्तयितुं यतः ततः स्थूलं हरे रूपं चिन्तयेद् विश्वगोचरम्

na tad yogayujā śakyaṃ nṛpa cintayituṃ yataḥ tataḥ sthūlaṃ hare rūpaṃ cintayed viśvagocaram

[6.7.55] not that which then gross form

Word make-up

na (न): not; Negation: “not.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yogayujā (योगयुजा): The core matches the root yuj, “to yoke.”
śakyaṃ (शक्यं): The core matches the root śak, “to be able.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
cintayituṃ (चिन्तयितुं): The core matches the root cint, “to think.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sthūlaṃ (स्थूलं): gross; sthūla: bulky, gross.
hare (हरे): hare is used as a grammatical form in this verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
cintayed (चिन्तयेद्): The core matches the root cint, “to think.”
viśvagocaram (विश्वगोचरम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvagocaram.

हिरण्यगर्भो भगवान् वासवो ऽथ प्रजापतिः मरुतो वसवो रुद्रा भास्करास् तारका ग्रहाः

hiraṇyagarbho bhagavān vāsavo 'tha prajāpatiḥ maruto vasavo rudrā bhāskarās tārakā grahāḥ

[6.7.56] the Lord master of offspring rudrā

Word make-up

hiraṇyagarbho (हिरण्यगर्भो): hiraṇyagarbho is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
vāsavo (वासवो): The core matches the root ās, “to sit.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
maruto (मरुतो): maruto is used as a grammatical form in this verse.
vasavo (वसवो): The core matches the root vas, “to dwell.”
rudrā (रुद्रा): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
bhāskarās (भास्करास्): The core matches the root ās, “to sit.”
tārakā (तारका): tārakā is used as a grammatical form in this verse.
grahāḥ (ग्रहाः): The core matches the root grah, “to grasp.”

गन्धर्वयक्षदैत्याद्याः सकला देवयोनयः मनुष्याः पशवः शैलाः समुद्राः सरितो द्रुमाः

gandharvayakṣadaityādyāḥ sakalā devayonayaḥ manuṣyāḥ paśavaḥ śailāḥ samudrāḥ sarito drumāḥ

[6.7.57]

Word make-up

gandharvayakṣadaityādyāḥ (गन्धर्वयक्षदैत्याद्याः): The core matches the root yā, “to go.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
devayonayaḥ (देवयोनयः): devayonayaḥ is used as a grammatical form in this verse.
manuṣyāḥ (मनुष्याः): The core matches the root man, “to think.”
paśavaḥ (पशवः): paśavaḥ is used as a grammatical form in this verse.
śailāḥ (शैलाः): śailāḥ is used as a grammatical form in this verse.
samudrāḥ (समुद्राः): The core matches the root mud, “to be glad.” sam- (“together”) + udrāḥ.
sarito (सरितो): sarito is used as a grammatical form in this verse.
drumāḥ (द्रुमाः): The core matches the root mā, “to measure.”

भूप भूतान्य् अशेषाणि भूतानां ये च हेतवः प्रधानादिविशेषान्तं चेतनाचेतनात्मकम्

bhūpa bhūtāny aśeṣāṇi bhūtānāṃ ye ca hetavaḥ pradhānādiviśeṣāntaṃ cetanācetanātmakam

[6.7.58] a- (“not”) + śeṣāṇi who and

Word make-up

bhūpa (भूप): The core matches the root bhū, “to be, to come to be.”
bhūtāny (भूतान्य्): The core matches the root bhū, “to be, to come to be.”
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
bhūtānāṃ (भूतानां): The core matches the root bhū, “to be, to come to be.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
hetavaḥ (हेतवः): hetavaḥ is used as a grammatical form in this verse.
pradhānādiviśeṣāntaṃ (प्रधानादिविशेषान्तं): The core matches the root viś, “to enter.” pra- (“forth, forward”) + dhānādiviśeṣāntaṃ.
cetanācetanātmakam (चेतनाचेतनात्मकम्): The core matches the root tan, “to stretch.”

एकपादं द्विपादं च बहुपादम् अपादकम् मूर्तम् एतद् धरे रूपं भावनात्रितयात्मकम्

ekapādaṃ dvipādaṃ ca bahupādam apādakam mūrtam etad dhare rūpaṃ bhāvanātritayātmakam

[6.7.59] and this form

Word make-up

ekapādaṃ (एकपादं): The core matches the root pā, “to protect / to drink.”
dvipādaṃ (द्विपादं): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
bahupādam (बहुपादम्): The core matches the root dam, “to tame.”
apādakam (अपादकम्): The core matches the root kam, “to desire.” a- (“not”) + pādakam.
mūrtam (मूर्तम्): mūrtam is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dhare (धरे): dhare is used as a grammatical form in this verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
bhāvanātritayātmakam (भावनात्रितयात्मकम्): The core matches the root kam, “to desire.”

एतत् सर्वम् इदं विश्वं जगद् एतच् चराचरम् परब्रह्मस्वरूपस्य विष्णोः शक्तिसमन्वितम्

etat sarvam idaṃ viśvaṃ jagad etac carācaram parabrahmasvarūpasya viṣṇoḥ śaktisamanvitam

[6.7.60] this all this tomorrow

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
idaṃ (इदं): this; Neuter of idam: “this” (near).
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etac (एतच्): etac is used as a grammatical form in this verse.
carācaram (चराचरम्): The core matches the root ram, “to rest, to delight.”
parabrahmasvarūpasya (परब्रह्मस्वरूपस्य): The core matches the root as, “to be.”
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
śaktisamanvitam (शक्तिसमन्वितम्): The core matches the root śak, “to be able.”

तत्त्वाच् च शक्तिविक्षेपाः तदाज्ञासंज्ञिता विभोः

tattvāc ca śaktivikṣepāḥ tadājñāsaṃjñitā vibhoḥ

[6.7.60.16] and vi- (“apart, asunder”) + bhoḥ

Word make-up

tattvāc (तत्त्वाच्): tattvāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śaktivikṣepāḥ (शक्तिविक्षेपाः): The core matches the root śak, “to be able.”
tadājñāsaṃjñitā (तदाज्ञासंज्ञिता): The core matches the root jñā, “to know.”
vibhoḥ (विभोः): vi- (“apart, asunder”) + bhoḥ; vi- (“apart, asunder”) + bhoḥ.

विष्णुशक्तिः परा प्रोक्ता क्षेत्रज्ञाख्या तथापरा अविद्या कर्मसंज्ञान्या तृतीया शक्तिर् इष्यते

viṣṇuśaktiḥ parā proktā kṣetrajñākhyā tathāparā avidyā karmasaṃjñānyā tṛtīyā śaktir iṣyate

[6.7.61] beyond spoken forth non-knowing

Word make-up

viṣṇuśaktiḥ (विष्णुशक्तिः): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + ṣṇuśaktiḥ.
parā (परा): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
kṣetrajñākhyā (क्षेत्रज्ञाख्या): The core matches the root jñā, “to know.”
tathāparā (तथापरा): The core matches the root āp, “to reach.”
avidyā (अविद्या): non-knowing; a- (“not”) + vidyā (vid, “to know”). Non-knowing as a covering, not a hole.
karmasaṃjñānyā (कर्मसंज्ञान्या): The core matches the root jñā, “to know.”
tṛtīyā (तृतीया): The core matches the root yā, “to go.”
śaktir (शक्तिर्): The core matches the root śak, “to be able.”
iṣyate (इष्यते): The core matches the root iṣ, “to wish, to send.”

यया क्षेत्रज्ञशक्तिः सा वेष्टिता नृप सर्वगा संसारतापान् अखिलान् अवाप्नोत्य् अतिसंततान्

yayā kṣetrajñaśaktiḥ sā veṣṭitā nṛpa sarvagā saṃsāratāpān akhilān avāpnoty atisaṃtatān

[6.7.62] she a- (“not”) + khilān ati- (“beyond”) + saṃtatān

Word make-up

yayā (यया): The core matches the root yā, “to go.”
kṣetrajñaśaktiḥ (क्षेत्रज्ञशक्तिः): The core matches the root śak, “to be able.”
sā (सा): she; Nominative feminine of tad: “she, that.”
veṣṭitā (वेष्टिता): veṣṭitā is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
sarvagā (सर्वगा): sarvagā is used as a grammatical form in this verse.
saṃsāratāpān (संसारतापान्): The core matches the root āp, “to reach.” saṃ- (“together”) + sāratāpān.
akhilān (अखिलान्): a- (“not”) + khilān; a- (“not”) + khilān.
avāpnoty (अवाप्नोत्य्): The core matches the root āp, “to reach.” a- (“not”) + vāpnoty.
atisaṃtatān (अतिसंततान्): ati- (“beyond”) + saṃtatān; ati- (“beyond”) + saṃtatān.

तया तिरोहितत्वाच् च शक्तिः क्षेत्रज्ञसंज्ञिता सर्वभूतेषु भूपाल तारतम्येन लक्ष्यते

tayā tirohitatvāc ca śaktiḥ kṣetrajñasaṃjñitā sarvabhūteṣu bhūpāla tāratamyena lakṣyate

[6.7.63] and

Word make-up

tayā (तया): The core matches the root yā, “to go.”
tirohitatvāc (तिरोहितत्वाच्): tirohitatvāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śaktiḥ (शक्तिः): The core matches the root śak, “to be able.”
kṣetrajñasaṃjñitā (क्षेत्रज्ञसंज्ञिता): The core matches the root as, “to be.”
sarvabhūteṣu (सर्वभूतेषु): The core matches the root bhū, “to be, to come to be.”
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
tāratamyena (तारतम्येन): tāratamyena is used as a grammatical form in this verse.
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.

अप्राणवत्सु स्वल्पाल्पा स्थावरेषु ततो ऽधिका सरीसृपेषु तेभ्यो ऽन्याप्य् अतिशक्त्या पतत्त्रिषु

aprāṇavatsu svalpālpā sthāvareṣu tato 'dhikā sarīsṛpeṣu tebhyo 'nyāpy atiśaktyā patattriṣu

[6.7.64] a- (“not”) + prāṇavatsu that

Word make-up

aprāṇavatsu (अप्राणवत्सु): a- (“not”) + prāṇavatsu; a- (“not”) + prāṇavatsu.
svalpālpā (स्वल्पाल्पा): The core matches the root pā, “to protect / to drink.”
sthāvareṣu (स्थावरेषु): The core matches the root sthā, “to stand.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'dhikā (ऽधिका): 'dhikā is used as a grammatical form in this verse.
sarīsṛpeṣu (सरीसृपेषु): The core matches the root sṛ, “to flow.”
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
'nyāpy (ऽन्याप्य्): The core matches the root āp, “to reach.”
atiśaktyā (अतिशक्त्या): The core matches the root śak, “to be able.” ati- (“beyond”) + śaktyā.
patattriṣu (पतत्त्रिषु): The core matches the root pat, “to fall.”

पतत्त्रिभ्यो मृगास् तेभ्यस् तच्छक्त्या पशवो ऽधिकाः पशुभ्यो मनुजाश् चापि शक्त्या पुंसः प्रभाविताः

patattribhyo mṛgās tebhyas tacchaktyā paśavo 'dhikāḥ paśubhyo manujāś cāpi śaktyā puṃsaḥ prabhāvitāḥ

[6.7.65] bow pra- (“forth, forward”) + bhāvitāḥ

Word make-up

patattribhyo (पतत्त्रिभ्यो): The core matches the root pat, “to fall.”
mṛgās (मृगास्): The core matches the root ās, “to sit.”
tebhyas (तेभ्यस्): The core matches the root as, “to be.”
tacchaktyā (तच्छक्त्या): The core matches the root yā, “to go.”
paśavo (पशवो): paśavo is used as a grammatical form in this verse.
'dhikāḥ (ऽधिकाः): 'dhikāḥ is used as a grammatical form in this verse.
paśubhyo (पशुभ्यो): paśubhyo is used as a grammatical form in this verse.
manujāś (मनुजाश्): The core matches the root man, “to think.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
śaktyā (शक्त्या): The core matches the root śak, “to be able.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
prabhāvitāḥ (प्रभाविताः): pra- (“forth, forward”) + bhāvitāḥ; pra- (“forth, forward”) + bhāvitāḥ.

तेभ्यो ऽपि नागगन्धर्वयक्षाद्या देवता नृप

tebhyo 'pi nāgagandharvayakṣādyā devatā nṛpa

[6.7.66]

Word make-up

tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nāgagandharvayakṣādyā (नागगन्धर्वयक्षाद्या): The core matches the root yā, “to go.”
devatā (देवता): devatā is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

शक्रः समस्तदेवेभ्यस् ततश् चापि प्रजापतिः हिरण्यगर्भो ऽपि ततः पुंसः शक्त्युपलक्षितः

śakraḥ samastadevebhyas tataś cāpi prajāpatiḥ hiraṇyagarbho 'pi tataḥ puṃsaḥ śaktyupalakṣitaḥ

[6.7.67] bow master of offspring then

Word make-up

śakraḥ (शक्रः): The core matches the root śak, “to be able.”
samastadevebhyas (समस्तदेवेभ्यस्): The core matches the root as, “to be.” sam- (“together”) + astadevebhyas.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
hiraṇyagarbho (हिरण्यगर्भो): hiraṇyagarbho is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
śaktyupalakṣitaḥ (शक्त्युपलक्षितः): The core matches the root śak, “to be able.”

एतान्य् अशेषरूपाणि तस्य रूपाणि पार्थिव यतस् तच्छक्तियोगेन युक्तानि नभसा यथा

etāny aśeṣarūpāṇi tasya rūpāṇi pārthiva yatas tacchaktiyogena yuktāni nabhasā yathā

[6.7.68] of that form as

Word make-up

etāny (एतान्य्): etāny is used as a grammatical form in this verse.
aśeṣarūpāṇi (अशेषरूपाणि): The core matches the root pā, “to protect / to drink.” a- (“not”) + śeṣarūpāṇi.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
rūpāṇi (रूपाणि): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”
yatas (यतस्): The core matches the root as, “to be.”
tacchaktiyogena (तच्छक्तियोगेन): tacchaktiyogena is used as a grammatical form in this verse.
yuktāni (युक्तानि): yuktāni is used as a grammatical form in this verse.
nabhasā (नभसा): The core matches the root as, “to be.”
yathā (यथा): as; ya- + thā: “in which way, as.”

द्वितीयं विष्णुसंज्ञस्य योगिध्येयं महामते अमूर्तं ब्रह्मणो रूपं यत् सद् इत्य् उच्यते बुधैः

dvitīyaṃ viṣṇusaṃjñasya yogidhyeyaṃ mahāmate amūrtaṃ brahmaṇo rūpaṃ yat sad ity ucyate budhaiḥ

[6.7.69] a- (“not”) + mūrtaṃ that-which-is-vast (brahman) form which is called

Word make-up

dvitīyaṃ (द्वितीयं): dvitīyaṃ is used as a grammatical form in this verse.
viṣṇusaṃjñasya (विष्णुसंज्ञस्य): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇusaṃjñasya.
yogidhyeyaṃ (योगिध्येयं): yogidhyeyaṃ is used as a grammatical form in this verse.
mahāmate (महामते): mahāmate is used as a grammatical form in this verse.
amūrtaṃ (अमूर्तं): a- (“not”) + mūrtaṃ; a- (“not”) + mūrtaṃ.
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
sad (सद्): The core matches the root sad, “to sit.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.
budhaiḥ (बुधैः): The core matches the root budh, “to wake, to be aware.”

समस्ताः शक्तयश् चैता नृप यत्र प्रतिष्ठिताः तद् विश्वरूपरूपं वै रूपम् अन्यद् धरेर् महत्

samastāḥ śaktayaś caitā nṛpa yatra pratiṣṭhitāḥ tad viśvarūparūpaṃ vai rūpam anyad dharer mahat

[6.7.70] where that indeed form not which great

Word make-up

samastāḥ (समस्ताः): The core matches the root as, “to be.” sam- (“together”) + astāḥ.
śaktayaś (शक्तयश्): The core matches the root śak, “to be able.”
caitā (चैता): caitā is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
pratiṣṭhitāḥ (प्रतिष्ठिताः): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣṭhitāḥ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viśvarūparūpaṃ (विश्वरूपरूपं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūparūpaṃ.
vai (वै): indeed; Particle of emphasis: “indeed.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
anyad (अन्यद्): not which; an- (“not,” before vowels) joined to yad. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
dharer (धरेर्): dharer is used as a grammatical form in this verse.
mahat (महत्): great; mahat: great. From mah, “to be great.”

समस्तशक्तिरूपाणि तत् करोति जनेश्वर देवतिर्यङ्मनुष्यादिचेष्टावन्ति स्वलीलया

samastaśaktirūpāṇi tat karoti janeśvara devatiryaṅmanuṣyādiceṣṭāvanti svalīlayā

[6.7.71] that doing

Word make-up

samastaśaktirūpāṇi (समस्तशक्तिरूपाणि): The core matches the root śak, “to be able.” sam- (“together”) + astaśaktirūpāṇi.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
janeśvara (जनेश्वर): The core matches the root jan, “to be born.”
devatiryaṅmanuṣyādiceṣṭāvanti (देवतिर्यङ्मनुष्यादिचेष्टावन्ति): The core matches the root man, “to think.”
svalīlayā (स्वलीलया): The core matches the root yā, “to go.”

जगताम् उपकाराय न सा कर्मनिमित्तजा चेष्टा तस्याप्रमेयस्य व्यापिन्य् अव्याहतात्मिका

jagatām upakārāya na sā karmanimittajā ceṣṭā tasyāprameyasya vyāpiny avyāhatātmikā

[6.7.72] the moving world upa- (“near, toward”) + kārāya not she

Word make-up

jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
upakārāya (उपकाराय): upa- (“near, toward”) + kārāya; upa- (“near, toward”) + kārāya.
na (न): not; Negation: “not.”
sā (सा): she; Nominative feminine of tad: “she, that.”
karmanimittajā (कर्मनिमित्तजा): The core matches the root man, “to think.”
ceṣṭā (चेष्टा): ceṣṭā is used as a grammatical form in this verse.
tasyāprameyasya (तस्याप्रमेयस्य): The core matches the root ram, “to rest, to delight.”
vyāpiny (व्यापिन्य्): The core matches the root āp, “to reach.”
avyāhatātmikā (अव्याहतात्मिका): The core matches the root yā, “to go.” a- (“not”) + vyāhatātmikā.

तद् रूपं विश्वरूपस्य तस्य योगयुजा नृप चिन्त्यम् आत्मविशुद्ध्यर्थं सर्वकिल्बिषनाशनम्

tad rūpaṃ viśvarūpasya tasya yogayujā nṛpa cintyam ātmaviśuddhyarthaṃ sarvakilbiṣanāśanam

[6.7.73] that form all-form of that

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
viśvarūpasya (विश्वरूपस्य): all-form; Inflected from viśvarūpa. viśva + rūpa: all-form.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
yogayujā (योगयुजा): The core matches the root yuj, “to yoke.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
cintyam (चिन्त्यम्): The core matches the root cint, “to think.”
ātmaviśuddhyarthaṃ (आत्मविशुद्ध्यर्थं): The core matches the root viś, “to enter.” ā- (“unto, fully”) + tmaviśuddhyarthaṃ.
sarvakilbiṣanāśanam (सर्वकिल्बिषनाशनम्): The core matches the root nam, “to bow.”

यथाग्निर् उद्धतशिखः कक्षं दहति सानिलः तथा चित्तस्थितो विष्णुर् योगिनां सर्वकिल्बिषम्

yathāgnir uddhataśikhaḥ kakṣaṃ dahati sānilaḥ tathā cittasthito viṣṇur yogināṃ sarvakilbiṣam

[6.7.74] ud- (“up, out”) + dhataśikhaḥ burns so of the yoked

Word make-up

yathāgnir (यथाग्निर्): yathāgnir is used as a grammatical form in this verse.
uddhataśikhaḥ (उद्धतशिखः): ud- (“up, out”) + dhataśikhaḥ; ud- (“up, out”) + dhataśikhaḥ.
kakṣaṃ (कक्षं): kakṣaṃ is used as a grammatical form in this verse.
dahati (दहति): burns; From dah, “to burn.” Burns.
sānilaḥ (सानिलः): sānilaḥ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
cittasthito (चित्तस्थितो): The core matches the root cit, “to perceive, to notice.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
yogināṃ (योगिनां): of the yoked; Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.
sarvakilbiṣam (सर्वकिल्बिषम्): The core matches the root iṣ, “to wish, to send.”

तस्मात् समस्तशक्तीनाम् आधारे तत्र चेतसः कुर्वीत संस्थितिं सा तु विज्ञेया शुद्धधारणा

tasmāt samastaśaktīnām ādhāre tatra cetasaḥ kurvīta saṃsthitiṃ sā tu vijñeyā śuddhadhāraṇā

[6.7.75] therefore there saṃ- (“together”) + sthitiṃ she but knowing

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
samastaśaktīnām (समस्तशक्तीनाम्): The core matches the root śak, “to be able.” sam- (“together”) + astaśaktīnām.
ādhāre (आधारे): The core matches the root dhā, “to place.” ā- (“unto, fully”) + dhāre.
tatra (तत्र): there; ta- + tra: “in that place, there.”
cetasaḥ (चेतसः): The core matches the root as, “to be.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
saṃsthitiṃ (संस्थितिं): saṃ- (“together”) + sthitiṃ; saṃ- (“together”) + sthitiṃ.
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vijñeyā (विज्ञेया): knowing; vi- (“apart, asunder”) joined to jñeyā. From jñā, “to know.” Having known; knows; to-be-known. Together the form means vi + that sense.
śuddhadhāraṇā (शुद्धधारणा): The core matches the root dhā, “to place.”

शुभाश्रयः स चित्तस्य सर्वगस्य तथात्मनः त्रिभावभावनातीतो मुक्तये योगिनां नृप

śubhāśrayaḥ sa cittasya sarvagasya tathātmanaḥ tribhāvabhāvanātīto muktaye yogināṃ nṛpa

[6.7.76] he thought-stuff of the yoked

Word make-up

śubhāśrayaḥ (शुभाश्रयः): śubhāśrayaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cittasya (चित्तस्य): thought-stuff; Inflected from citta. From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
sarvagasya (सर्वगस्य): The core matches the root as, “to be.”
tathātmanaḥ (तथात्मनः): The core matches the root man, “to think.”
tribhāvabhāvanātīto (त्रिभावभावनातीतो): The core matches the root an, “to breathe.”
muktaye (मुक्तये): muktaye is used as a grammatical form in this verse.
yogināṃ (योगिनां): of the yoked; Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

अन्ये तु पुरुषव्याघ्र चेतसो ये व्यपाश्रयाः अशुद्धास् ते समस्तास् तु देवाद्याः कर्मयोनयः

anye tu puruṣavyāghra cetaso ye vyapāśrayāḥ aśuddhās te samastās tu devādyāḥ karmayonayaḥ

[6.7.77] others but who you but

Word make-up

anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
puruṣavyāghra (पुरुषव्याघ्र): The core matches the root yā, “to go.”
cetaso (चेतसो): The core matches the root as, “to be.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
vyapāśrayāḥ (व्यपाश्रयाः): The core matches the root yā, “to go.”
aśuddhās (अशुद्धास्): The core matches the root dhā, “to place.” a- (“not”) + śuddhās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
samastās (समस्तास्): The core matches the root ās, “to sit.” sam- (“together”) + astās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
devādyāḥ (देवाद्याः): The core matches the root yā, “to go.”
karmayonayaḥ (कर्मयोनयः): karmayonayaḥ is used as a grammatical form in this verse.

मूर्तं भगवतो रूपं सर्वापाश्रयनिःस्पृहम् एषा वै धारणा प्रोक्ता यच् चित्तं तत्र धार्यते

mūrtaṃ bhagavato rūpaṃ sarvāpāśrayaniḥspṛham eṣā vai dhāraṇā proktā yac cittaṃ tatra dhāryate

[6.7.78] the Lord form this one indeed spoken forth thought-stuff there

Word make-up

mūrtaṃ (मूर्तं): mūrtaṃ is used as a grammatical form in this verse.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
sarvāpāśrayaniḥspṛham (सर्वापाश्रयनिःस्पृहम्): The core matches the root āp, “to reach.”
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
dhāraṇā (धारणा): The core matches the root dhā, “to place.”
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
yac (यच्): yac is used as a grammatical form in this verse.
cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
tatra (तत्र): there; ta- + tra: “in that place, there.”
dhāryate (धार्यते): The core matches the root dhā, “to place.”

तच् च मूर्तं हरे रूपं यादृक् चिन्त्यं नराधिप तच् छ्रूयताम् अनाधारे धारणा नोपपद्यते

tac ca mūrtaṃ hare rūpaṃ yādṛk cintyaṃ narādhipa tac chrūyatām anādhāre dhāraṇā nopapadyate

[6.7.79] and form

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mūrtaṃ (मूर्तं): mūrtaṃ is used as a grammatical form in this verse.
hare (हरे): hare is used as a grammatical form in this verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
yādṛk (यादृक्): The core matches the root yā, “to go.”
cintyaṃ (चिन्त्यं): The core matches the root cint, “to think.”
narādhipa (नराधिप): narādhipa is used as a grammatical form in this verse.
tac (तच्): tac is used as a grammatical form in this verse.
chrūyatām (छ्रूयताम्): chrūyatām is used as a grammatical form in this verse.
anādhāre (अनाधारे): The core matches the root dhā, “to place.” a- (“not”) + nādhāre.
dhāraṇā (धारणा): The core matches the root dhā, “to place.”
nopapadyate (नोपपद्यते): The core matches the root pad, “to go, to fall.”

प्रसन्नचारुवदनं पद्मपत्त्रोपमेक्षणम् सुकपोलं सुविस्तीर्णललाटफलकोज्ज्वलम्

prasannacāruvadanaṃ padmapattropamekṣaṇam sukapolaṃ suvistīrṇalalāṭaphalakojjvalam

[6.7.80] su- (“well, good”) + kapolaṃ su- (“well, good”) + vistīrṇalalāṭaphalakojjvalam

Word make-up

prasannacāruvadanaṃ (प्रसन्नचारुवदनं): The core matches the root vad, “to say.” pra- (“forth, forward”) + sannacāruvadanaṃ.
padmapattropamekṣaṇam (पद्मपत्त्रोपमेक्षणम्): The core matches the root pat, “to fall.”
sukapolaṃ (सुकपोलं): su- (“well, good”) + kapolaṃ; su- (“well, good”) + kapolaṃ.
suvistīrṇalalāṭaphalakojjvalam (सुविस्तीर्णललाटफलकोज्ज्वलम्): su- (“well, good”) + vistīrṇalalāṭaphalakojjvalam; su- (“well, good”) + vistīrṇalalāṭaphalakojjvalam.

समकर्णान्तविन्यस्तचारुकर्णविभूषणम् कम्बुग्रीवं सुविस्तीर्णश्रीवत्साङ्कितवक्षसम्

samakarṇāntavinyastacārukarṇavibhūṣaṇam kambugrīvaṃ suvistīrṇaśrīvatsāṅkitavakṣasam

[6.7.81]

Word make-up

samakarṇāntavinyastacārukarṇavibhūṣaṇam (समकर्णान्तविन्यस्तचारुकर्णविभूषणम्): The core matches the root bhū, “to be, to come to be.” sam- (“together”) + akarṇāntavinyastacārukarṇavibhūṣaṇam.
kambugrīvaṃ (कम्बुग्रीवं): The core matches the root kam, “to desire.”
suvistīrṇaśrīvatsāṅkitavakṣasam (सुविस्तीर्णश्रीवत्साङ्कितवक्षसम्): The core matches the root as, “to be.” su- (“well, good”) + vistīrṇaśrīvatsāṅkitavakṣasam.

वलीत्रिभङ्गिना मग्ननाभिना चोदरेण वै प्रलम्बाष्टभुजं विष्णुम् अथवापि चतुर्भुजम्

valītribhaṅginā magnanābhinā codareṇa vai pralambāṣṭabhujaṃ viṣṇum athavāpi caturbhujam

[6.7.82] indeed The pervading one

Word make-up

valītribhaṅginā (वलीत्रिभङ्गिना): valītribhaṅginā is used as a grammatical form in this verse.
magnanābhinā (मग्ननाभिना): The core matches the root an, “to breathe.”
codareṇa (चोदरेण): codareṇa is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
pralambāṣṭabhujaṃ (प्रलम्बाष्टभुजं): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + lambāṣṭabhujaṃ.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
athavāpi (अथवापि): The core matches the root āp, “to reach.” a- (“not”) + thavāpi.
caturbhujam (चतुर्भुजम्): The core matches the root hu, “to pour the offering.”

समस्थितोरुजङ्घं च सुस्थिताङ्घ्रिकराम्बुजम् चिन्तयेद् ब्रह्मभूतं तं पीतनिर्मलवाससम्

samasthitorujaṅghaṃ ca susthitāṅghrikarāmbujam cintayed brahmabhūtaṃ taṃ pītanirmalavāsasam

[6.7.83] and su- (“well, good”) + sthitāṅghrikarāmbujam him

Word make-up

samasthitorujaṅghaṃ (समस्थितोरुजङ्घं): The core matches the root as, “to be.” sam- (“together”) + asthitorujaṅghaṃ.
ca (च): and; Enclitic particle: “and, also.”
susthitāṅghrikarāmbujam (सुस्थिताङ्घ्रिकराम्बुजम्): su- (“well, good”) + sthitāṅghrikarāmbujam; su- (“well, good”) + sthitāṅghrikarāmbujam.
cintayed (चिन्तयेद्): The core matches the root cint, “to think.”
brahmabhūtaṃ (ब्रह्मभूतं): The core matches the root bhū, “to be, to come to be.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
pītanirmalavāsasam (पीतनिर्मलवाससम्): The core matches the root tan, “to stretch.”

किरीटचारुकेयूरकटकादिविभूषितम्

kirīṭacārukeyūrakaṭakādivibhūṣitam

[6.7.84]

Word make-up

kirīṭacārukeyūrakaṭakādivibhūṣitam (किरीटचारुकेयूरकटकादिविभूषितम्): The core matches the root div, “to shine.”

शार्ङ्गशङ्खगदाखड्गचक्राक्षवलयान्वितम्

śārṅgaśaṅkhagadākhaḍgacakrākṣavalayānvitam

[6.7.85ab]

Word make-up

śārṅgaśaṅkhagadākhaḍgacakrākṣavalayānvitam (शार्ङ्गशङ्खगदाखड्गचक्राक्षवलयान्वितम्): The core matches the root yā, “to go.”

वरदाभयहस्तं च मुद्रिकाहस्तभूषितम्

varadābhayahastaṃ ca mudrikāhastabhūṣitam

[6.7.85ab.17] and

Word make-up

varadābhayahastaṃ (वरदाभयहस्तं): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
mudrikāhastabhūṣitam (मुद्रिकाहस्तभूषितम्): The core matches the root mud, “to be glad.”

चिन्तयेत् तन्मयो योगी समाधायात्ममानसम्

cintayet tanmayo yogī samādhāyātmamānasam

[6.7.85cd] one who is yoked

Word make-up

cintayet (चिन्तयेत्): The core matches the root cint, “to think.”
tanmayo (तन्मयो): The core matches the root tan, “to stretch.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
samādhāyātmamānasam (समाधायात्ममानसम्): The core matches the root dhā, “to place.” sam- (“together”) + ādhāyātmamānasam.

तावद् यावद् दृढीभूता तत्रैव नृप धारणा व्रजतस् तिष्ठतो ऽन्यद् वा स्वेच्छया कर्म कुर्वतः नापयाति यदा चित्तात् सिद्धां मन्येत तां तदा

tāvad yāvad dṛḍhībhūtā tatraiva nṛpa dhāraṇā vrajatas tiṣṭhato 'nyad vā svecchayā karma kurvataḥ nāpayāti yadā cittāt siddhāṃ manyeta tāṃ tadā

[6.7.86] or action when then

Word make-up

tāvad (तावद्): The core matches the root vad, “to say.”
yāvad (यावद्): The core matches the root vad, “to say.”
dṛḍhībhūtā (दृढीभूता): The core matches the root bhū, “to be, to come to be.”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
dhāraṇā (धारणा): The core matches the root dhā, “to place.”
vrajatas (व्रजतस्): The core matches the root as, “to be.”
tiṣṭhato (तिष्ठतो): The core matches the root iṣ, “to wish, to send.”
'nyad (ऽन्यद्): 'nyad is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
svecchayā (स्वेच्छया): The core matches the root yā, “to go.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
kurvataḥ (कुर्वतः): kurvataḥ is used as a grammatical form in this verse.
nāpayāti (नापयाति): The core matches the root āp, “to reach.”
yadā (यदा): when; ya- + dā: “at which time, when.”
cittāt (चित्तात्): The core matches the root cit, “to perceive, to notice.”
siddhāṃ (सिद्धां): The core matches the root dhā, “to place.”
manyeta (मन्येत): The core matches the root man, “to think.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”

ततः शङ्खगदाचक्रशार्ङ्गादिरहितं बुधः चिन्तयेद् भगवद्रूपं प्रशान्तं साक्षसूत्रकम्

tataḥ śaṅkhagadācakraśārṅgādirahitaṃ budhaḥ cintayed bhagavadrūpaṃ praśāntaṃ sākṣasūtrakam

[6.7.87] then pra- (“forth, forward”) + śāntaṃ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śaṅkhagadācakraśārṅgādirahitaṃ (शङ्खगदाचक्रशार्ङ्गादिरहितं): The core matches the root dā, “to give.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
cintayed (चिन्तयेद्): The core matches the root cint, “to think.”
bhagavadrūpaṃ (भगवद्रूपं): The core matches the root vad, “to say.”
praśāntaṃ (प्रशान्तं): pra- (“forth, forward”) + śāntaṃ; pra- (“forth, forward”) + śāntaṃ.
sākṣasūtrakam (साक्षसूत्रकम्): The core matches the root kam, “to desire.”

सा यदा धारणा तद्वद् अवस्थानवती ततः किरीटकेयूरमुखैर् भूषणै रहितं स्मरेत्

sā yadā dhāraṇā tadvad avasthānavatī tataḥ kirīṭakeyūramukhair bhūṣaṇai rahitaṃ smaret

[6.7.88] she when then

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
yadā (यदा): when; ya- + dā: “at which time, when.”
dhāraṇā (धारणा): The core matches the root dhā, “to place.”
tadvad (तद्वद्): The core matches the root vad, “to say.”
avasthānavatī (अवस्थानवती): The core matches the root sthā, “to stand.” ava- (“down, off”) + sthānavatī.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kirīṭakeyūramukhair (किरीटकेयूरमुखैर्): The core matches the root ram, “to rest, to delight.”
bhūṣaṇai (भूषणै): The core matches the root bhū, “to be, to come to be.”
rahitaṃ (रहितं): rahitaṃ is used as a grammatical form in this verse.
smaret (स्मरेत्): smaret is used as a grammatical form in this verse.

तद् एकावयवं देवं चेतसा हि पुनर् बुधः कुर्यात् ततो ऽवयविनि प्रणिधानपरो भवेत्

tad ekāvayavaṃ devaṃ cetasā hi punar budhaḥ kuryāt tato 'vayavini praṇidhānaparo bhavet

[6.7.89] that shining one for again doing that

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ekāvayavaṃ (एकावयवं): ekāvayavaṃ is used as a grammatical form in this verse.
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
cetasā (चेतसा): The core matches the root as, “to be.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
punar (पुनर्): again; Adverb: “again, back.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vayavini (ऽवयविनि): 'vayavini is used as a grammatical form in this verse.
praṇidhānaparo (प्रणिधानपरो): The core matches the root dhā, “to place.” pra- (“forth, forward”) + ṇidhānaparo.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

तद्रूपप्रत्यया चैका संततिश् चान्यनिःस्पृहा तद्ध्यानं प्रथमैर् अङ्गैः षड्भिर् निष्पाद्यते नृप

tadrūpapratyayā caikā saṃtatiś cānyaniḥspṛhā taddhyānaṃ prathamair aṅgaiḥ ṣaḍbhir niṣpādyate nṛpa

[6.7.90] saṃ- (“together”) + tatiś pra- (“forth, forward”) + thamair

Word make-up

tadrūpapratyayā (तद्रूपप्रत्यया): The core matches the root yā, “to go.”
caikā (चैका): caikā is used as a grammatical form in this verse.
saṃtatiś (संततिश्): saṃ- (“together”) + tatiś; saṃ- (“together”) + tatiś.
cānyaniḥspṛhā (चान्यनिःस्पृहा): The core matches the root an, “to breathe.”
taddhyānaṃ (तद्ध्यानं): The core matches the root yā, “to go.”
prathamair (प्रथमैर्): pra- (“forth, forward”) + thamair; pra- (“forth, forward”) + thamair.
aṅgaiḥ (अङ्गैः): The core matches the root gai, “to sing.” a- (“not”) + ṅgaiḥ.
ṣaḍbhir (षड्भिर्): ṣaḍbhir is used as a grammatical form in this verse.
niṣpādyate (निष्पाद्यते): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pādyate.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

तस्यैव कल्पनाहीनं स्वरूपग्रहणं हि यत् मनसा ध्याननिष्पाद्यं समाधिः सो ऽभिधीयते

tasyaiva kalpanāhīnaṃ svarūpagrahaṇaṃ hi yat manasā dhyānaniṣpādyaṃ samādhiḥ so 'bhidhīyate

[6.7.91] for which mind collected-placing

Word make-up

tasyaiva (तस्यैव): The core matches the root as, “to be.”
kalpanāhīnaṃ (कल्पनाहीनं): The core matches the root an, “to breathe.”
svarūpagrahaṇaṃ (स्वरूपग्रहणं): The core matches the root grah, “to grasp.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
dhyānaniṣpādyaṃ (ध्याननिष्पाद्यं): The core matches the root yā, “to go.”
samādhiḥ (समाधिः): collected-placing; sam- (“together”) + ā-dhā, “to place.” A putting-together; collected placing of the mind.
so (सो): so is used as a grammatical form in this verse.
'bhidhīyate (ऽभिधीयते): The core matches the root bhid, “to split.”

विज्ञानं प्रापकं प्राप्ये परे ब्रह्मणि पार्थिव प्रापणीयस् तथैवात्मा प्रक्षीणाशेषभावनः

vijñānaṃ prāpakaṃ prāpye pare brahmaṇi pārthiva prāpaṇīyas tathaivātmā prakṣīṇāśeṣabhāvanaḥ

[6.7.92] discerning-knowing reaching beyond that-which-is-vast (brahman)

Word make-up

vijñānaṃ (विज्ञानं): discerning-knowing; vi- (“apart, asunder”) + jñāna (jñā, “to know”). Discerning knowing: knowing that sorts things apart.
prāpakaṃ (प्रापकं): The core matches the root āp, “to reach.”
prāpye (प्राप्ये): reaching; Inflected from prāpya. pra- āp, “to reach, to obtain.” Having reached; reaches.
pare (परे): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”
prāpaṇīyas (प्रापणीयस्): The core matches the root āp, “to reach.”
tathaivātmā (तथैवात्मा): The core matches the root mā, “to measure.”
prakṣīṇāśeṣabhāvanaḥ (प्रक्षीणाशेषभावनः): The core matches the root an, “to breathe.” pra- (“forth, forward”) + kṣīṇāśeṣabhāvanaḥ.

क्षेत्रज्ञः करणी ज्ञानं करणं तेन तस्य तत् निष्पाद्य मुक्तिकार्यं वै कृतकृत्यं निवर्तते

kṣetrajñaḥ karaṇī jñānaṃ karaṇaṃ tena tasya tat niṣpādya muktikāryaṃ vai kṛtakṛtyaṃ nivartate

[6.7.93] knower of the field knowing by that of that that indeed turns

Word make-up

kṣetrajñaḥ (क्षेत्रज्ञः): knower of the field; kṣetra (“field,” kṣi “to dwell”) + jña (jñā, “to know”). The knower of the field.
karaṇī (करणी): karaṇī is used as a grammatical form in this verse.
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
karaṇaṃ (करणं): karaṇaṃ is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
niṣpādya (निष्पाद्य): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pādya.
muktikāryaṃ (मुक्तिकार्यं): muktikāryaṃ is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
kṛtakṛtyaṃ (कृतकृत्यं): The core matches the root kṛ, “to do, to make.”
nivartate (निवर्तते): turns; ni- (“down, in”) joined to vartate. From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts. Together the form means ni + that sense.

तद्भावभावम् आपन्नस् ततो ऽसौ परमात्मना भवत्य् अभेदी भेदश् च तस्याज्ञानकृतो भवेत्

tadbhāvabhāvam āpannas tato 'sau paramātmanā bhavaty abhedī bhedaś ca tasyājñānakṛto bhavet

[6.7.94] that a- (“not”) + bhedī and

Word make-up

tadbhāvabhāvam (तद्भावभावम्): tadbhāvabhāvam is used as a grammatical form in this verse.
āpannas (आपन्नस्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pannas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
paramātmanā (परमात्मना): The core matches the root ram, “to rest, to delight.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
abhedī (अभेदी): a- (“not”) + bhedī; a- (“not”) + bhedī.
bhedaś (भेदश्): bhedaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tasyājñānakṛto (तस्याज्ञानकृतो): The core matches the root jñā, “to know.”
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

विभेदजनके ऽज्ञाने नाशम् आत्यन्तिकं गते आत्मनो ब्रह्मणो भेदम् असन्तं कः करिष्यति

vibhedajanake 'jñāne nāśam ātyantikaṃ gate ātmano brahmaṇo bhedam asantaṃ kaḥ kariṣyati

[6.7.95] perishing going the self that-which-is-vast (brahman) who

Word make-up

vibhedajanake (विभेदजनके): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + bhedajanake.
'jñāne (ऽज्ञाने): The core matches the root jñā, “to know.”
nāśam (नाशम्): perishing; From naś, “to be lost, to perish.” Loss; perishing.
ātyantikaṃ (आत्यन्तिकं): The core matches the root an, “to breathe.” ā- (“unto, fully”) + tyantikaṃ.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
bhedam (भेदम्): The core matches the root dam, “to tame.”
asantaṃ (असन्तं): The core matches the root as, “to be.” a- (“not”) + santaṃ.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्तस् ते मया योगः खाण्डिक्य परिपृच्छतः संक्षेपविस्तराभ्यां तु किम् अन्यत् क्रियतां तव

ity uktas te mayā yogaḥ khāṇḍikya paripṛcchataḥ saṃkṣepavistarābhyāṃ tu kim anyat kriyatāṃ tava

[6.7.96] said you by me yoking pari- (“around”) + pṛcchataḥ but what not which your

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktas (उक्तस्): said; Past participle of vac: said.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
yogaḥ (योगः): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
khāṇḍikya (खाण्डिक्य): khāṇḍikya is used as a grammatical form in this verse.
paripṛcchataḥ (परिपृच्छतः): pari- (“around”) + pṛcchataḥ; pari- (“around”) + pṛcchataḥ.
saṃkṣepavistarābhyāṃ (संक्षेपविस्तराभ्यां): The core matches the root yā, “to go.” saṃ- (“together”) + kṣepavistarābhyāṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kim (किम्): what; Neuter interrogative: “what? why?”
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”

कथिते योगसद्भावे सर्वम् एव कृतं मम तवोपदेशेनाशेषो नष्टश् चित्तमलो यतः

kathite yogasadbhāve sarvam eva kṛtaṃ mama tavopadeśenāśeṣo naṣṭaś cittamalo yataḥ

[6.7.97] all just my which

Word make-up

kathite (कथिते): kathite is used as a grammatical form in this verse.
yogasadbhāve (योगसद्भावे): The core matches the root sad, “to sit.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
mama (मम): my; Genitive of asmad: “of me, my.”
tavopadeśenāśeṣo (तवोपदेशेनाशेषो): The core matches the root pad, “to go, to fall.”
naṣṭaś (नष्टश्): naṣṭaś is used as a grammatical form in this verse.
cittamalo (चित्तमलो): The core matches the root cit, “to perceive, to notice.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

ममेति यन् मया चोक्तम् असद् एतन् न चान्यथा नरेन्द्र गदितुं शक्यम् अपि विज्ञेयवेदिभिः

mameti yan mayā coktam asad etan na cānyathā narendra gadituṃ śakyam api vijñeyavedibhiḥ

[6.7.98] by me not also vi- (“apart, asunder”) + jñeyavedibhiḥ

Word make-up

mameti (ममेति): mameti is used as a grammatical form in this verse.
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
coktam (चोक्तम्): coktam is used as a grammatical form in this verse.
asad (असद्): The core matches the root sad, “to sit.” a- (“not”) + sad.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
cānyathā (चान्यथा): cānyathā is used as a grammatical form in this verse.
narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
gadituṃ (गदितुं): gadituṃ is used as a grammatical form in this verse.
śakyam (शक्यम्): The core matches the root śak, “to be able.”
api (अपि): also; Particle: “also, even, though.”
vijñeyavedibhiḥ (विज्ञेयवेदिभिः): vi- (“apart, asunder”) + jñeyavedibhiḥ; vi- (“apart, asunder”) + jñeyavedibhiḥ.

अहं ममेत्य् अविद्येयं व्यवहारस् तथानया परमार्थस् त्व् असंलाप्यो गोचरे वचसां न सः

ahaṃ mamety avidyeyaṃ vyavahāras tathānayā paramārthas tv asaṃlāpyo gocare vacasāṃ na saḥ

[6.7.99] I not he

Word make-up

ahaṃ (अहं): ”; Nominative of asmad: “I.”
mamety (ममेत्य्): mamety is used as a grammatical form in this verse.
avidyeyaṃ (अविद्येयं): The core matches the root vid, “to know / to find.” a- (“not”) + vidyeyaṃ.
vyavahāras (व्यवहारस्): The core matches the root vah, “to carry.”
tathānayā (तथानया): The core matches the root yā, “to go.”
paramārthas (परमार्थस्): The core matches the root ram, “to rest, to delight.”
tv (त्व्): tv is used as a grammatical form in this verse.
asaṃlāpyo (असंलाप्यो): The core matches the root āp, “to reach.” a- (“not”) + saṃlāpyo.
gocare (गोचरे): The core matches the root car, “to move.”
vacasāṃ (वचसां): The core matches the root vac, “to speak.”
na (न): not; Negation: “not.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

तद् गच्छ श्रेयसे सर्वं ममैतद् भवता कृतम् यद् विमुक्तिप्रदो योगः प्रोक्तः केशिध्वजाव्ययः

tad gaccha śreyase sarvaṃ mamaitad bhavatā kṛtam yad vimuktiprado yogaḥ proktaḥ keśidhvajāvyayaḥ

[6.7.100] that the better all which vi- (“apart, asunder”) + muktiprado yoking spoken forth

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
śreyase (श्रेयसे): the better; Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
mamaitad (ममैतद्): mamaitad is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vimuktiprado (विमुक्तिप्रदो): vi- (“apart, asunder”) + muktiprado; vi- (“apart, asunder”) + muktiprado.
yogaḥ (योगः): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
proktaḥ (प्रोक्तः): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
keśidhvajāvyayaḥ (केशिध्वजाव्ययः): keśidhvajāvyayaḥ is used as a grammatical form in this verse.

यथार्हं पूजया तेन खाण्डिक्येन स पूजितः आजगाम पुरं ब्रह्मंस् ततः केशिध्वजो नृपः

yathārhaṃ pūjayā tena khāṇḍikyena sa pūjitaḥ ājagāma puraṃ brahmaṃs tataḥ keśidhvajo nṛpaḥ

[6.7.101] by that he ā- (“unto, fully”) + jagāma then

Word make-up

yathārhaṃ (यथार्हं): yathārhaṃ is used as a grammatical form in this verse.
pūjayā (पूजया): The core matches the root pūj, “to honour.”
tena (तेन): by that; Instrumental of tad: “by that.”
khāṇḍikyena (खाण्डिक्येन): khāṇḍikyena is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pūjitaḥ (पूजितः): The core matches the root pūj, “to honour.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
brahmaṃs (ब्रह्मंस्): brahmaṃs is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

खाण्डिक्यो ऽपि सुतं कृत्वा राजानं योगसिद्धये वनं जगाम गोविन्दे विनिवेशितमानसः

khāṇḍikyo 'pi sutaṃ kṛtvā rājānaṃ yogasiddhaye vanaṃ jagāma govinde viniveśitamānasaḥ

[6.7.102] him doing king govinde

Word make-up

khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sutaṃ (सुतं): him; su- (“well, good”) joined to taṃ. Accusative masculine of tad: “him, that.” Together the form means su + that sense.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
yogasiddhaye (योगसिद्धये): The core matches the root as, “to be.”
vanaṃ (वनं): The core matches the root an, “to breathe.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
govinde (गोविन्दे): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
viniveśitamānasaḥ (विनिवेशितमानसः): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + niveśitamānasaḥ.

तत्रैकान्तरतिर् भूत्वा यमादिगुणशोधितः विष्ण्वाख्ये निर्मले ब्रह्मण्य् अवाप नृपतिर् लयम्

tatraikāntaratir bhūtvā yamādiguṇaśodhitaḥ viṣṇvākhye nirmale brahmaṇy avāpa nṛpatir layam

[6.7.103] having come to be nir- (“out, without”) + male

Word make-up

tatraikāntaratir (तत्रैकान्तरतिर्): tatraikāntaratir is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
yamādiguṇaśodhitaḥ (यमादिगुणशोधितः): The core matches the root mā, “to measure.”
viṣṇvākhye (विष्ण्वाख्ये): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇvākhye.
nirmale (निर्मले): nir- (“out, without”) + male; nir- (“out, without”) + male.
brahmaṇy (ब्रह्मण्य्): brahmaṇy is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
nṛpatir (नृपतिर्): The core matches the root pat, “to fall.”
layam (लयम्): layam is used as a grammatical form in this verse.

केशिध्वजो ऽपि मुक्त्यर्थं स्वकर्मक्षपणोन्मुखः बुभुजे विषयान् कर्म चक्रे चानभिसंधितम्

keśidhvajo 'pi muktyarthaṃ svakarmakṣapaṇonmukhaḥ bubhuje viṣayān karma cakre cānabhisaṃdhitam

[6.7.104] sense-object action

Word make-up

keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
muktyarthaṃ (मुक्त्यर्थं): muktyarthaṃ is used as a grammatical form in this verse.
svakarmakṣapaṇonmukhaḥ (स्वकर्मक्षपणोन्मुखः): svakarmakṣapaṇonmukhaḥ is used as a grammatical form in this verse.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
viṣayān (विषयान्): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
cānabhisaṃdhitam (चानभिसंधितम्): cānabhisaṃdhitam is used as a grammatical form in this verse.

अकल्याणोपभोगैश् च क्षीणपापो ऽमलस् ततः अवाप सिद्धिम् अत्यन्ततापक्षयफलां द्विज

akalyāṇopabhogaiś ca kṣīṇapāpo 'malas tataḥ avāpa siddhim atyantatāpakṣayaphalāṃ dvija

[6.7.105] and then attainment twice-born

Word make-up

akalyāṇopabhogaiś (अकल्याणोपभोगैश्): The core matches the root gai, “to sing.” a- (“not”) + kalyāṇopabhogaiś.
ca (च): and; Enclitic particle: “and, also.”
kṣīṇapāpo (क्षीणपापो): The core matches the root āp, “to reach.”
'malas (ऽमलस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
siddhim (सिद्धिम्): attainment; From sidh: attainment.
atyantatāpakṣayaphalāṃ (अत्यन्ततापक्षयफलां): The core matches the root āp, “to reach.” a- (“not”) + tyantatāpakṣayaphalāṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

Viṣṇu Purāṇa

Ṣaṣṭha Aṃśa, Saptama Adhyāya

Devanagari scan