Ṣaṣṭha Aṃśa, Aṣṭama Adhyāya

इति श्रीविष्णुपुराणे षष्ठे ऽंशे सप्तमो ऽध्यायः इत्य् एष कथितः सम्यक् तृतीयः प्रतिसंचरः आत्यन्तिको विमुक्तिर् या लयो ब्रह्मणि शाश्वते

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe saptamo 'dhyāyaḥ ]] ity eṣa kathitaḥ samyak tṛtīyaḥ pratisaṃcaraḥ ātyantiko vimuktir yā layo brahmaṇi śāśvate

[6.8.1] this one rightly vi- (“apart, asunder”) + muktir that-which-is-vast (brahman) everlasting

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
saptamo (सप्तमो): saptamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
kathitaḥ (कथितः): kathitaḥ is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
tṛtīyaḥ (तृतीयः): tṛtīyaḥ is used as a grammatical form in this verse.
pratisaṃcaraḥ (प्रतिसंचरः): The core matches the root car, “to move.” prati- (“back, against, toward each”) + saṃcaraḥ.
ātyantiko (आत्यन्तिको): The core matches the root an, “to breathe.” ā- (“unto, fully”) + tyantiko.
vimuktir (विमुक्तिर्): vi- (“apart, asunder”) + muktir; vi- (“apart, asunder”) + muktir.
yā (या): The core matches the root yā, “to go.”
layo (लयो): layo is used as a grammatical form in this verse.
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
śāśvate (शाश्वते): everlasting; Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.

सर्गश् च प्रतिसर्गश् च वंशो मन्वन्तराणि च वंशानुचरितं चैव भवतो गदितं मया

sargaś ca pratisargaś ca vaṃśo manvantarāṇi ca vaṃśānucaritaṃ caiva bhavato gaditaṃ mayā

[6.8.2] and prati- (“back, against, toward each”) + sargaś and and by me

Word make-up

sargaś (सर्गश्): sargaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pratisargaś (प्रतिसर्गश्): prati- (“back, against, toward each”) + sargaś; prati- (“back, against, toward each”) + sargaś.
ca (च): and; Enclitic particle: “and, also.”
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
manvantarāṇi (मन्वन्तराणि): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
vaṃśānucaritaṃ (वंशानुचरितं): The core matches the root car, “to move.”
caiva (चैव): caiva is used as a grammatical form in this verse.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
gaditaṃ (गदितं): gaditaṃ is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

पुराणं वैष्णवं त्व् एतत् सर्वकिल्बिषनाशनम् विशिष्टं सर्वशास्त्रेभ्यः पुरुषार्थोपपादकम्

purāṇaṃ vaiṣṇavaṃ tv etat sarvakilbiṣanāśanam viśiṣṭaṃ sarvaśāstrebhyaḥ puruṣārthopapādakam

[6.8.3] ancient this

Word make-up

purāṇaṃ (पुराणं): ancient; purā “formerly” + ana: ancient, of old.
vaiṣṇavaṃ (वैष्णवं): The core matches the root iṣ, “to wish, to send.”
tv (त्व्): tv is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sarvakilbiṣanāśanam (सर्वकिल्बिषनाशनम्): The core matches the root nam, “to bow.”
viśiṣṭaṃ (विशिष्टं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śiṣṭaṃ.
sarvaśāstrebhyaḥ (सर्वशास्त्रेभ्यः): The core matches the root śās, “to instruct.”
puruṣārthopapādakam (पुरुषार्थोपपादकम्): The core matches the root kam, “to desire.”

तुभ्यं यथावन् मैत्रेय प्रोक्तं शुश्रूषवे ऽव्ययम् यद् अन्यद् अपि वक्तव्यं तत् पृच्छाद्य वदामि ते

tubhyaṃ yathāvan maitreya proktaṃ śuśrūṣave 'vyayam yad anyad api vaktavyaṃ tat pṛcchādya vadāmi te

[6.8.4] spoken forth which not which also that you

Word make-up

tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
yathāvan (यथावन्): The core matches the root an, “to breathe.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
proktaṃ (प्रोक्तं): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
śuśrūṣave (शुश्रूषवे): śuśrūṣave is used as a grammatical form in this verse.
'vyayam (ऽव्ययम्): 'vyayam is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
anyad (अन्यद्): not which; an- (“not,” before vowels) joined to yad. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
api (अपि): also; Particle: “also, even, though.”
vaktavyaṃ (वक्तव्यं): vaktavyaṃ is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pṛcchādya (पृच्छाद्य): pṛcchādya is used as a grammatical form in this verse.
vadāmi (वदामि): The core matches the root vad, “to say.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

भगवन् कथितं सर्वं यत् पृष्टो ऽसि मया मुने श्रुतं चैतन् मया भक्त्या नान्यत् प्रष्टव्यम् अस्ति मे

bhagavan kathitaṃ sarvaṃ yat pṛṣṭo 'si mayā mune śrutaṃ caitan mayā bhaktyā nānyat praṣṭavyam asti me

[6.8.5] all which by me hearing by me sharing-in pra- (“forth, forward”) + ṣṭavyam there is my

Word make-up

bhagavan (भगवन्): The core matches the root an, “to breathe.”
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
mune (मुने): mune is used as a grammatical form in this verse.
śrutaṃ (श्रुतं): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
caitan (चैतन्): The core matches the root tan, “to stretch.”
mayā (मया): by me; Instrumental of asmad: “by me.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
praṣṭavyam (प्रष्टव्यम्): pra- (“forth, forward”) + ṣṭavyam; pra- (“forth, forward”) + ṣṭavyam.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

विच्छिन्नाः सर्वसंदेहा वैमल्यं मनसः कृतम् त्वत्प्रसादान् मया ज्ञाता उत्पत्तिस्थितिसंयमाः

vicchinnāḥ sarvasaṃdehā vaimalyaṃ manasaḥ kṛtam tvatprasādān mayā jñātā utpattisthitisaṃyamāḥ

[6.8.6] vi- (“apart, asunder”) + cchinnāḥ mind by me

Word make-up

vicchinnāḥ (विच्छिन्नाः): vi- (“apart, asunder”) + cchinnāḥ; vi- (“apart, asunder”) + cchinnāḥ.
sarvasaṃdehā (सर्वसंदेहा): The core matches the root vas, “to dwell.”
vaimalyaṃ (वैमल्यं): vaimalyaṃ is used as a grammatical form in this verse.
manasaḥ (मनसः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
tvatprasādān (त्वत्प्रसादान्): The core matches the root dā, “to give.”
mayā (मया): by me; Instrumental of asmad: “by me.”
jñātā (ज्ञाता): The core matches the root jñā, “to know.”
utpattisthitisaṃyamāḥ (उत्पत्तिस्थितिसंयमाः): The core matches the root pat, “to fall.” ut- (“up, out”) + pattisthitisaṃyamāḥ.

ज्ञातश् चतुर्विधो राशिः शक्तिश् च त्रिविधा गुरो विज्ञाता चापि कार्त्स्न्येन त्रिविधा भावभावना

jñātaś caturvidho rāśiḥ śaktiś ca trividhā guro vijñātā cāpi kārtsnyena trividhā bhāvabhāvanā

[6.8.7] and bow

Word make-up

jñātaś (ज्ञातश्): The core matches the root jñā, “to know.”
caturvidho (चतुर्विधो): The core matches the root vid, “to know / to find.”
rāśiḥ (राशिः): rāśiḥ is used as a grammatical form in this verse.
śaktiś (शक्तिश्): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
trividhā (त्रिविधा): The core matches the root vid, “to know / to find.”
guro (गुरो): guro is used as a grammatical form in this verse.
vijñātā (विज्ञाता): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñātā.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
kārtsnyena (कार्त्स्न्येन): kārtsnyena is used as a grammatical form in this verse.
trividhā (त्रिविधा): The core matches the root vid, “to know / to find.”
bhāvabhāvanā (भावभावना): The core matches the root an, “to breathe.”

त्वत्प्रसादान् मया ज्ञातं ज्ञेयैर् अन्यैर् अलं द्विज यथैतद् अखिलं विष्णोर् जगन् न व्यतिरिच्यते

tvatprasādān mayā jñātaṃ jñeyair anyair alaṃ dvija yathaitad akhilaṃ viṣṇor jagan na vyatiricyate

[6.8.8] by me a- (“not”) + laṃ twice-born a- (“not”) + khilaṃ not

Word make-up

tvatprasādān (त्वत्प्रसादान्): The core matches the root dā, “to give.”
mayā (मया): by me; Instrumental of asmad: “by me.”
jñātaṃ (ज्ञातं): The core matches the root jñā, “to know.”
jñeyair (ज्ञेयैर्): jñeyair is used as a grammatical form in this verse.
anyair (अन्यैर्): The core matches the root an, “to breathe.” a- (“not”) + nyair.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
yathaitad (यथैतद्): yathaitad is used as a grammatical form in this verse.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
jagan (जगन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
vyatiricyate (व्यतिरिच्यते): vyatiricyate is used as a grammatical form in this verse.

कृतार्थो ऽस्म्य् अपसंदेहस् त्वत्प्रसादान् महामुने वर्णधर्मादयो धर्मा विदिता यद् अशेषतः

kṛtārtho 'smy apasaṃdehas tvatprasādān mahāmune varṇadharmādayo dharmā viditā yad aśeṣataḥ

[6.8.9] that which holds which a- (“not”) + śeṣataḥ

Word make-up

kṛtārtho (कृतार्थो): The core matches the root kṛ, “to do, to make.”
'smy (ऽस्म्य्): 'smy is used as a grammatical form in this verse.
apasaṃdehas (अपसंदेहस्): The core matches the root as, “to be.” apa- (“away”) + saṃdehas.
tvatprasādān (त्वत्प्रसादान्): The core matches the root dā, “to give.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
varṇadharmādayo (वर्णधर्मादयो): The core matches the root mā, “to measure.”
dharmā (धर्मा): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
viditā (विदिता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditā.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.

प्रवृत्तं च निवृत्तं च ज्ञातं कर्म मयाखिलम् प्रसीद विप्रप्रवर नान्यत् प्रष्टव्यम् अस्ति मे

pravṛttaṃ ca nivṛttaṃ ca jñātaṃ karma mayākhilam prasīda viprapravara nānyat praṣṭavyam asti me

[6.8.10] and and action vi- (“apart, asunder”) + prapravara pra- (“forth, forward”) + ṣṭavyam there is my

Word make-up

pravṛttaṃ (प्रवृत्तं): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛttaṃ.
ca (च): and; Enclitic particle: “and, also.”
nivṛttaṃ (निवृत्तं): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vṛttaṃ.
ca (च): and; Enclitic particle: “and, also.”
jñātaṃ (ज्ञातं): The core matches the root jñā, “to know.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
mayākhilam (मयाखिलम्): The core matches the root yā, “to go.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
viprapravara (विप्रप्रवर): vi- (“apart, asunder”) + prapravara; vi- (“apart, asunder”) + prapravara.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
praṣṭavyam (प्रष्टव्यम्): pra- (“forth, forward”) + ṣṭavyam; pra- (“forth, forward”) + ṣṭavyam.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

यद् अस्य कथनायासैर् योजितो ऽसि मया गुरो तत् क्षम्यतां विशेषो ऽस्ति न सतां पुत्रशिष्ययोः

yad asya kathanāyāsair yojito 'si mayā guro tat kṣamyatāṃ viśeṣo 'sti na satāṃ putraśiṣyayoḥ

[6.8.11] which of this by me that not

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
asya (अस्य): of this; Genitive of idam: “of this.”
kathanāyāsair (कथनायासैर्): The core matches the root han, “to strike.”
yojito (योजितो): The core matches the root ji, “to conquer.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
guro (गुरो): guro is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kṣamyatāṃ (क्षम्यतां): The core matches the root kṣam, “to endure.”
viśeṣo (विशेषो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣo.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
satāṃ (सतां): satāṃ is used as a grammatical form in this verse.
putraśiṣyayoḥ (पुत्रशिष्ययोः): The core matches the root iṣ, “to wish, to send.”

एतत् ते यन् मयाख्यातं पुराणं वेदसंमितम् श्रुते ऽस्मिन् सर्वदोषोत्थः पापराशिः प्रणश्यति

etat te yan mayākhyātaṃ purāṇaṃ vedasaṃmitam śrute 'smin sarvadoṣotthaḥ pāparāśiḥ praṇaśyati

[6.8.12] this you ancient pra- (“forth, forward”) + ṇaśyati

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yan (यन्): The core matches the root an, “to breathe.”
mayākhyātaṃ (मयाख्यातं): The core matches the root yā, “to go.”
purāṇaṃ (पुराणं): ancient; purā “formerly” + ana: ancient, of old.
vedasaṃmitam (वेदसंमितम्): The core matches the root as, “to be.”
śrute (श्रुते): The core matches the root śru, “to hear.”
'smin (ऽस्मिन्): 'smin is used as a grammatical form in this verse.
sarvadoṣotthaḥ (सर्वदोषोत्थः): The core matches the root vad, “to say.”
pāparāśiḥ (पापराशिः): The core matches the root āp, “to reach.”
praṇaśyati (प्रणश्यति): pra- (“forth, forward”) + ṇaśyati; pra- (“forth, forward”) + ṇaśyati.

सर्गश् च प्रतिसर्गश् च वंशो मन्वन्तराणि च वंशानुचरितं कृत्स्नं मयात्र तव कीर्तितम्

sargaś ca pratisargaś ca vaṃśo manvantarāṇi ca vaṃśānucaritaṃ kṛtsnaṃ mayātra tava kīrtitam

[6.8.13] and prati- (“back, against, toward each”) + sargaś and and the whole your named

Word make-up

sargaś (सर्गश्): sargaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pratisargaś (प्रतिसर्गश्): prati- (“back, against, toward each”) + sargaś; prati- (“back, against, toward each”) + sargaś.
ca (च): and; Enclitic particle: “and, also.”
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
manvantarāṇi (मन्वन्तराणि): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
vaṃśānucaritaṃ (वंशानुचरितं): The core matches the root car, “to move.”
kṛtsnaṃ (कृत्स्नं): the whole; From kṛt, related to cutting/completing: the whole, entire.
mayātra (मयात्र): The core matches the root yā, “to go.”
tava (तव): your; Genitive of yuṣmad: “your.”
kīrtitam (कीर्तितम्): named; Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.

अत्र देवास् तथा दैत्या गन्धर्वोरगराक्षसाः यक्षा विद्याधराः सिद्धाः कथ्यन्ते ऽप्सरसस् तथा

atra devās tathā daityā gandharvoragarākṣasāḥ yakṣā vidyādharāḥ siddhāḥ kathyante 'psarasas tathā

[6.8.14] here shining one so so

Word make-up

atra (अत्र): here; a- + tra: “in this place.” Here.
devās (देवास्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tathā (तथा): so; ta- + thā: “in that way, so.”
daityā (दैत्या): The core matches the root yā, “to go.”
gandharvoragarākṣasāḥ (गन्धर्वोरगराक्षसाः): The core matches the root as, “to be.”
yakṣā (यक्षा): yakṣā is used as a grammatical form in this verse.
vidyādharāḥ (विद्याधराः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyādharāḥ.
siddhāḥ (सिद्धाः): The core matches the root dhā, “to place.”
kathyante (कथ्यन्ते): The core matches the root an, “to breathe.”
'psarasas (ऽप्सरसस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”

मुनयो भावितात्मानः कथ्यन्ते तपसान्विताः चातुर्वर्ण्यं तथा पुंसां विशिष्टचरिता नराः

munayo bhāvitātmānaḥ kathyante tapasānvitāḥ cāturvarṇyaṃ tathā puṃsāṃ viśiṣṭacaritā narāḥ

[6.8.15] silent thinker so a man

Word make-up

munayo (मुनयो): silent thinker; Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
bhāvitātmānaḥ (भावितात्मानः): The core matches the root mā, “to measure.”
kathyante (कथ्यन्ते): The core matches the root an, “to breathe.”
tapasānvitāḥ (तपसान्विताः): The core matches the root tap, “to heat.”
cāturvarṇyaṃ (चातुर्वर्ण्यं): cāturvarṇyaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
viśiṣṭacaritā (विशिष्टचरिता): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śiṣṭacaritā.
narāḥ (नराः): a man; nara: a man, a human being (as mortal person).

पुण्याः प्रदेशा मेदिन्याः पुण्या नद्यो ऽथ सागराः पर्वताश् च महापुण्याश् चरितानि च धीमताम्

puṇyāḥ pradeśā medinyāḥ puṇyā nadyo 'tha sāgarāḥ parvatāś ca mahāpuṇyāś caritāni ca dhīmatām

[6.8.16] merit pra- (“forth, forward”) + deśā merit and and

Word make-up

puṇyāḥ (पुण्याः): merit; Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
pradeśā (प्रदेशा): pra- (“forth, forward”) + deśā; pra- (“forth, forward”) + deśā.
medinyāḥ (मेदिन्याः): The core matches the root yā, “to go.”
puṇyā (पुण्या): merit; Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
nadyo (नद्यो): nadyo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
sāgarāḥ (सागराः): sāgarāḥ is used as a grammatical form in this verse.
parvatāś (पर्वताश्): parvatāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahāpuṇyāś (महापुण्याश्): The core matches the root āp, “to reach.”
caritāni (चरितानि): The core matches the root car, “to move.”
ca (च): and; Enclitic particle: “and, also.”
dhīmatām (धीमताम्): dhīmatām is used as a grammatical form in this verse.

वर्णधर्मादयो धर्मा वेदशाखाश् च कृत्स्नशः येषां संश्रवणात् सद्यः सर्वपापैः प्रमुच्यते

varṇadharmādayo dharmā vedaśākhāś ca kṛtsnaśaḥ yeṣāṃ saṃśravaṇāt sadyaḥ sarvapāpaiḥ pramucyate

[6.8.17] that which holds and of whom saṃ- (“together”) + śravaṇāt

Word make-up

varṇadharmādayo (वर्णधर्मादयो): The core matches the root mā, “to measure.”
dharmā (धर्मा): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
vedaśākhāś (वेदशाखाश्): vedaśākhāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛtsnaśaḥ (कृत्स्नशः): The core matches the root naś, “to perish.”
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
saṃśravaṇāt (संश्रवणात्): saṃ- (“together”) + śravaṇāt; saṃ- (“together”) + śravaṇāt.
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
sarvapāpaiḥ (सर्वपापैः): The core matches the root āp, “to reach.”
pramucyate (प्रमुच्यते): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mucyate.

उत्पत्तिस्थितिनाशानां हेतुर् यो जगतो ऽव्ययः स सर्वभूतः सर्वात्मा कथ्यते भगवान् हरिः

utpattisthitināśānāṃ hetur yo jagato 'vyayaḥ sa sarvabhūtaḥ sarvātmā kathyate bhagavān hariḥ

[6.8.18] the moving world he the Lord

Word make-up

utpattisthitināśānāṃ (उत्पत्तिस्थितिनाशानां): The core matches the root pat, “to fall.” ut- (“up, out”) + pattisthitināśānāṃ.
hetur (हेतुर्): hetur is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvabhūtaḥ (सर्वभूतः): The core matches the root bhū, “to be, to come to be.”
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

अवशेनापि यन् नाम्नि कीर्तिते सर्वपातकैः

avaśenāpi yan nāmni kīrtite sarvapātakaiḥ

[6.8.19ab] name named

Word make-up

avaśenāpi (अवशेनापि): The core matches the root āp, “to reach.” ava- (“down, off”) + śenāpi.
yan (यन्): The core matches the root an, “to breathe.”
nāmni (नाम्नि): name; Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
kīrtite (कीर्तिते): named; Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.
sarvapātakaiḥ (सर्वपातकैः): The core matches the root pā, “to protect / to drink.”

तस्माद् व्यासाद् अहं श्रुत्वा भवतां पापनाशनम्

tasmād vyāsād ahaṃ śrutvā bhavatāṃ pāpanāśanam

[6.8.19ab.18] I hearing

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
vyāsād (व्यासाद्): The core matches the root ās, “to sit.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
pāpanāśanam (पापनाशनम्): The core matches the root nam, “to bow.”

पुमान् विमुच्यते सद्यः सिंहत्रस्तैर् मृगैर् इव

pumān vimucyate sadyaḥ siṃhatrastair mṛgair iva

[6.8.19cd] like

Word make-up

pumān (पुमान्): The core matches the root mā, “to measure.”
vimucyate (विमुच्यते): The core matches the root muc, “to release.” vi- (“apart, asunder”) + mucyate.
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
siṃhatrastair (सिंहत्रस्तैर्): The core matches the root as, “to be.”
mṛgair (मृगैर्): The core matches the root gai, “to sing.”
iva (इव): like; Particle of comparison: “like, as if.”

मयैतत् कथितं सर्वं सहस्रैः सप्तसंख्यया

mayaitat kathitaṃ sarvaṃ sahasraiḥ saptasaṃkhyayā

[6.8.19.19] all

Word make-up

mayaitat (मयैतत्): mayaitat is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
sahasraiḥ (सहस्रैः): The core matches the root as, “to be.”
saptasaṃkhyayā (सप्तसंख्यया): The core matches the root yā, “to go.”

यन् नामकीर्तनं भक्त्या विलायनम् अनुत्तमम् मैत्रेयाशेषपापानां धातूनाम् इव पावकः

yan nāmakīrtanaṃ bhaktyā vilāyanam anuttamam maitreyāśeṣapāpānāṃ dhātūnām iva pāvakaḥ

[6.8.20] sharing-in not upmost like

Word make-up

yan (यन्): The core matches the root an, “to breathe.”
nāmakīrtanaṃ (नामकीर्तनं): The core matches the root tan, “to stretch.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
vilāyanam (विलायनम्): The core matches the root nam, “to bow.” vi- (“apart, asunder”) + lāyanam.
anuttamam (अनुत्तमम्): not upmost; an- (“not,” before vowels) joined to uttamam. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.
maitreyāśeṣapāpānāṃ (मैत्रेयाशेषपापानां): The core matches the root āp, “to reach.”
dhātūnām (धातूनाम्): The core matches the root dhā, “to place.”
iva (इव): like; Particle of comparison: “like, as if.”
pāvakaḥ (पावकः): The core matches the root pā, “to protect / to drink.”

कलिकल्मषम् अत्युग्रं नरकार्तिप्रदं नृणाम्

kalikalmaṣam atyugraṃ narakārtipradaṃ nṛṇām

[6.8.21ab] a- (“not”) + tyugraṃ

Word make-up

kalikalmaṣam (कलिकल्मषम्): kalikalmaṣam is used as a grammatical form in this verse.
atyugraṃ (अत्युग्रं): a- (“not”) + tyugraṃ; a- (“not”) + tyugraṃ.
narakārtipradaṃ (नरकार्तिप्रदं): narakārtipradaṃ is used as a grammatical form in this verse.
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.

तन्नाशनं परं भक्त्या हरिस्मरणम् एव हि

tannāśanaṃ paraṃ bhaktyā harismaraṇam eva hi

[6.8.21ab.20:1] beyond sharing-in just for

Word make-up

tannāśanaṃ (तन्नाशनं): The core matches the root tan, “to stretch.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
harismaraṇam (हरिस्मरणम्): harismaraṇam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.

तत् किंचिन् न स्थितं विप्र मार्गणीयं यद् अन्यतः

tat kiṃcin na sthitaṃ vipra mārgaṇīyaṃ yad anyataḥ

[6.8.21ab.20:2] that not standing vi- (“apart, asunder”) + pra which not which

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kiṃcin (किंचिन्): kiṃcin is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
mārgaṇīyaṃ (मार्गणीयं): The core matches the root mā, “to measure.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
anyataḥ (अन्यतः): not which; an- (“not,” before vowels) joined to yataḥ. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.

प्रयाति विलयं सद्यः सकृद् यत्र च संस्मृते

prayāti vilayaṃ sadyaḥ sakṛd yatra ca saṃsmṛte

[6.8.21cd] goes forth vi- (“apart, asunder”) + layaṃ where and

Word make-up

prayāti (प्रयाति): goes forth; pra-yā, “to go forth.” Goes forth; a going-forth.
vilayaṃ (विलयं): vi- (“apart, asunder”) + layaṃ; vi- (“apart, asunder”) + layaṃ.
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
sakṛd (सकृद्): The core matches the root kṛ, “to do, to make.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
ca (च): and; Enclitic particle: “and, also.”
saṃsmṛte (संस्मृते): The core matches the root smṛ, “to remember.” saṃ- (“together”) + smṛte.

हिरण्यगर्भदेवेन्द्ररुद्रादित्याश्विवायुभिः पावकैर् वसुभिः साध्यैर् विश्वेदेवादिभिः सुरैः

hiraṇyagarbhadevendrarudrādityāśvivāyubhiḥ pāvakair vasubhiḥ sādhyair viśvedevādibhiḥ suraiḥ

[6.8.22] shining one

Word make-up

hiraṇyagarbhadevendrarudrādityāśvivāyubhiḥ (हिरण्यगर्भदेवेन्द्ररुद्रादित्याश्विवायुभिः): The core matches the root yā, “to go.”
pāvakair (पावकैर्): The core matches the root pā, “to protect / to drink.”
vasubhiḥ (वसुभिः): The core matches the root vas, “to dwell.”
sādhyair (साध्यैर्): The core matches the root dhyai, “to think upon.”
viśvedevādibhiḥ (विश्वेदेवादिभिः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevādibhiḥ.
suraiḥ (सुरैः): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).

यक्षरक्षोरगैः सिद्धैर् दैत्यगन्धर्वदानवैः अप्सरोभिस् तथा तारानक्षत्रैः सकलैर् ग्रहैः

yakṣarakṣoragaiḥ siddhair daityagandharvadānavaiḥ apsarobhis tathā tārānakṣatraiḥ sakalair grahaiḥ

[6.8.23] a- (“not”) + psarobhis so

Word make-up

yakṣarakṣoragaiḥ (यक्षरक्षोरगैः): The core matches the root kṣar, “to flow, to waste away, to perish.”
siddhair (सिद्धैर्): siddhair is used as a grammatical form in this verse.
daityagandharvadānavaiḥ (दैत्यगन्धर्वदानवैः): The core matches the root vad, “to say.”
apsarobhis (अप्सरोभिस्): a- (“not”) + psarobhis; a- (“not”) + psarobhis.
tathā (तथा): so; ta- + thā: “in that way, so.”
tārānakṣatraiḥ (तारानक्षत्रैः): tārānakṣatraiḥ is used as a grammatical form in this verse.
sakalair (सकलैर्): sakalair is used as a grammatical form in this verse.
grahaiḥ (ग्रहैः): The core matches the root grah, “to grasp.”

सप्तर्षिभिस् तथा धिष्ण्यैर् धिष्ण्याधिपतिभिस् तथा ब्राह्मणाद्यैर् मनुष्यैश् च तथैव पशुभिर् मृगैः

saptarṣibhis tathā dhiṣṇyair dhiṣṇyādhipatibhis tathā brāhmaṇādyair manuṣyaiś ca tathaiva paśubhir mṛgaiḥ

[6.8.24] so so and likewise

Word make-up

saptarṣibhis (सप्तर्षिभिस्): saptarṣibhis is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
dhiṣṇyair (धिष्ण्यैर्): The core matches the root iṣ, “to wish, to send.”
dhiṣṇyādhipatibhis (धिष्ण्याधिपतिभिस्): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
brāhmaṇādyair (ब्राह्मणाद्यैर्): brāhmaṇādyair is used as a grammatical form in this verse.
manuṣyaiś (मनुष्यैश्): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
paśubhir (पशुभिर्): paśubhir is used as a grammatical form in this verse.
mṛgaiḥ (मृगैः): The core matches the root gai, “to sing.”

सरीसृपैर् विहंगैश् च पलाशाद्यैर् महीरुहैः वनाद्रिसागरसरित्पातालैः सधरादिभिः

sarīsṛpair vihaṃgaiś ca palāśādyair mahīruhaiḥ vanādrisāgarasaritpātālaiḥ sadharādibhiḥ

[6.8.25] and

Word make-up

sarīsṛpair (सरीसृपैर्): The core matches the root sṛ, “to flow.”
vihaṃgaiś (विहंगैश्): The core matches the root gai, “to sing.” vi- (“apart, asunder”) + haṃgaiś.
ca (च): and; Enclitic particle: “and, also.”
palāśādyair (पलाशाद्यैर्): palāśādyair is used as a grammatical form in this verse.
mahīruhaiḥ (महीरुहैः): mahīruhaiḥ is used as a grammatical form in this verse.
vanādrisāgarasaritpātālaiḥ (वनाद्रिसागरसरित्पातालैः): The core matches the root pā, “to protect / to drink.”
sadharādibhiḥ (सधरादिभिः): The core matches the root sad, “to sit.”

शब्दादिभिश् च सहितं ब्रह्माण्डम् अखिलं द्विज मेरोर् इवाणुर् यस्यैतद् यन्मयं च द्विजोत्तम

śabdādibhiś ca sahitaṃ brahmāṇḍam akhilaṃ dvija meror ivāṇur yasyaitad yanmayaṃ ca dvijottama

[6.8.26] and a- (“not”) + khilaṃ twice-born and twice-born

Word make-up

śabdādibhiś (शब्दादिभिश्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
sahitaṃ (सहितं): sahitaṃ is used as a grammatical form in this verse.
brahmāṇḍam (ब्रह्माण्डम्): The core matches the root mā, “to measure.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
meror (मेरोर्): meror is used as a grammatical form in this verse.
ivāṇur (इवाणुर्): ivāṇur is used as a grammatical form in this verse.
yasyaitad (यस्यैतद्): The core matches the root as, “to be.”
yanmayaṃ (यन्मयं): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

स सर्वः सर्ववित् सर्वस्वरूपो रूपवर्जितः भगवान् कीर्तितो विष्णुर् अत्र पापप्रणाशनः

sa sarvaḥ sarvavit sarvasvarūpo rūpavarjitaḥ bhagavān kīrtito viṣṇur atra pāpapraṇāśanaḥ

[6.8.27] he all the Lord named here

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvaḥ (सर्वः): all; sarva: whole, all. The entire, not a leftover.
sarvavit (सर्ववित्): sarvavit is used as a grammatical form in this verse.
sarvasvarūpo (सर्वस्वरूपो): The core matches the root vas, “to dwell.”
rūpavarjitaḥ (रूपवर्जितः): The core matches the root ji, “to conquer.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kīrtito (कीर्तितो): named; Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
atra (अत्र): here; a- + tra: “in this place.” Here.
pāpapraṇāśanaḥ (पापप्रणाशनः): The core matches the root āp, “to reach.”

तन् मङ्गल्यं स्वस्त्ययनं तत् पवित्रम् अनुत्तमम्

tan maṅgalyaṃ svastyayanaṃ tat pavitram anuttamam

[6.8.27.21] that not upmost

Word make-up

tan (तन्): The core matches the root tan, “to stretch.”
maṅgalyaṃ (मङ्गल्यं): maṅgalyaṃ is used as a grammatical form in this verse.
svastyayanaṃ (स्वस्त्ययनं): The core matches the root vas, “to dwell.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pavitram (पवित्रम्): The core matches the root ram, “to rest, to delight.”
anuttamam (अनुत्तमम्): not upmost; an- (“not,” before vowels) joined to uttamam. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.

यद् अश्वमेधावभृथे स्नातः प्राप्नोति वै फलम् सकलं तद् अवाप्नोति श्रुत्वैतन् मुनिसत्तम

yad aśvamedhāvabhṛthe snātaḥ prāpnoti vai phalam sakalaṃ tad avāpnoti śrutvaitan munisattama

[6.8.28] which reaching indeed fruit that

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
aśvamedhāvabhṛthe (अश्वमेधावभृथे): The core matches the root dhā, “to place.” a- (“not”) + śvamedhāvabhṛthe.
snātaḥ (स्नातः): snātaḥ is used as a grammatical form in this verse.
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
vai (वै): indeed; Particle of emphasis: “indeed.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
avāpnoti (अवाप्नोति): The core matches the root āp, “to reach.” a- (“not”) + vāpnoti.
śrutvaitan (श्रुत्वैतन्): The core matches the root śru, “to hear.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

प्रयागे पुष्करे चैव कुरुक्षेत्रे तथार्बुदे कृतोपवासः प्राप्नोति तद् अस्य श्रवणान् नरः

prayāge puṣkare caiva kurukṣetre tathārbude kṛtopavāsaḥ prāpnoti tad asya śravaṇān naraḥ

[6.8.29] reaching that of this a man

Word make-up

prayāge (प्रयागे): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāge.
puṣkare (पुष्करे): puṣkare is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
kurukṣetre (कुरुक्षेत्रे): kurukṣetre is used as a grammatical form in this verse.
tathārbude (तथार्बुदे): tathārbude is used as a grammatical form in this verse.
kṛtopavāsaḥ (कृतोपवासः): The core matches the root ās, “to sit.”
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
śravaṇān (श्रवणान्): śravaṇān is used as a grammatical form in this verse.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

यद् अग्निहोत्रे सुहुते वर्षेणाप्नोति वै फलम् महापुण्यमयं विप्र तद् अस्य श्रवणात् सकृत्

yad agnihotre suhute varṣeṇāpnoti vai phalam mahāpuṇyamayaṃ vipra tad asya śravaṇāt sakṛt

[6.8.30] which a- (“not”) + gnihotre indeed fruit vi- (“apart, asunder”) + pra that of this

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
agnihotre (अग्निहोत्रे): a- (“not”) + gnihotre; a- (“not”) + gnihotre.
suhute (सुहुते): The core matches the root hu, “to pour the offering.” su- (“well, good”) + hute.
varṣeṇāpnoti (वर्षेणाप्नोति): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
mahāpuṇyamayaṃ (महापुण्यमयं): The core matches the root āp, “to reach.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
śravaṇāt (श्रवणात्): śravaṇāt is used as a grammatical form in this verse.
sakṛt (सकृत्): The core matches the root kṛ, “to do, to make.”

यज् ज्येष्ठशुक्लद्वादश्यां स्नात्वा वै यमुनाजले मथुरायां हरिं दृष्ट्वा प्राप्नोति परमां गतिम्

yaj jyeṣṭhaśukladvādaśyāṃ snātvā vai yamunājale mathurāyāṃ hariṃ dṛṣṭvā prāpnoti paramāṃ gatim

[6.8.31] indeed seeing reaching going

Word make-up

yaj (यज्): The core matches the root yaj, “to offer.”
jyeṣṭhaśukladvādaśyāṃ (ज्येष्ठशुक्लद्वादश्यां): The core matches the root yā, “to go.”
snātvā (स्नात्वा): snātvā is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
yamunājale (यमुनाजले): yamunājale is used as a grammatical form in this verse.
mathurāyāṃ (मथुरायां): The core matches the root yā, “to go.”
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
gatim (गतिम्): going; From gam: a going, a destination.

तद् आप्नोति फलं सम्यक् समाधानेन कीर्तनात्

tad āpnoti phalaṃ samyak samādhānena kīrtanāt

[6.8.32ab] that fruit rightly

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
phalaṃ (फलं): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
samādhānena (समाधानेन): The core matches the root dhā, “to place.” sam- (“together”) + ādhānena.
kīrtanāt (कीर्तनात्): The core matches the root tan, “to stretch.”

तद् अस्य श्रवम् आदरेण सुकीर्तिवान्

tad asya śravaxxxm ādareṇa sukīrtivān

[6.8.32ab.22] that of this ā- (“unto, fully”) + dareṇa su- (“well, good”) + kīrtivān

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
śravaxxxm (श्रवम्): śravaxxxm is used as a grammatical form in this verse.
ādareṇa (आदरेण): ā- (“unto, fully”) + dareṇa; ā- (“unto, fully”) + dareṇa.
sukīrtivān (सुकीर्तिवान्): su- (“well, good”) + kīrtivān; su- (“well, good”) + kīrtivān.

पुराणस्यास्य विप्रर्षे केशवार्पितमानसः

purāṇasyāsya viprarṣe keśavārpitamānasaḥ

[6.8.32cd] vi- (“apart, asunder”) + prarṣe

Word make-up

purāṇasyāsya (पुराणस्यास्य): The core matches the root ās, “to sit.”
viprarṣe (विप्रर्षे): vi- (“apart, asunder”) + prarṣe; vi- (“apart, asunder”) + prarṣe.
keśavārpitamānasaḥ (केशवार्पितमानसः): The core matches the root mā, “to measure.”

यमुनासलिले स्नातः पुरुषो मुनिसत्तम ज्येष्ठामूले ऽमले पक्षे द्वादश्याम् उपवासकृत्

yamunāsalile snātaḥ puruṣo munisattama jyeṣṭhāmūle 'male pakṣe dvādaśyām upavāsakṛt

[6.8.33] the Person

Word make-up

yamunāsalile (यमुनासलिले): The core matches the root ās, “to sit.”
snātaḥ (स्नातः): snātaḥ is used as a grammatical form in this verse.
puruṣo (पुरुषो): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
jyeṣṭhāmūle (ज्येष्ठामूले): jyeṣṭhāmūle is used as a grammatical form in this verse.
'male (ऽमले): 'male is used as a grammatical form in this verse.
pakṣe (पक्षे): pakṣe is used as a grammatical form in this verse.
dvādaśyām (द्वादश्याम्): The core matches the root yā, “to go.”
upavāsakṛt (उपवासकृत्): The core matches the root ās, “to sit.” upa- (“near, toward”) + vāsakṛt.

समभ्यर्च्याच्युतं सम्यङ् मथुरायां समाहितः अश्वमेधस्य यज्ञस्य प्राप्नोत्य् अविकलं फलम्

samabhyarcyācyutaṃ samyaṅ mathurāyāṃ samāhitaḥ aśvamedhasya yajñasya prāpnoty avikalaṃ phalam

[6.8.34] sam- (“together”) + yaṅ offering a- (“not”) + vikalaṃ fruit

Word make-up

samabhyarcyācyutaṃ (समभ्यर्च्याच्युतं): The core matches the root cyu, “to fall away.” sam- (“together”) + abhyarcyācyutaṃ.
samyaṅ (सम्यङ्): sam- (“together”) + yaṅ; sam- (“together”) + yaṅ.
mathurāyāṃ (मथुरायां): The core matches the root yā, “to go.”
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.
aśvamedhasya (अश्वमेधस्य): The core matches the root as, “to be.” a- (“not”) + śvamedhasya.
yajñasya (यज्ञस्य): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
avikalaṃ (अविकलं): a- (“not”) + vikalaṃ; a- (“not”) + vikalaṃ.
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

आलोक्यर्द्धिम् अथान्येषाम् उन्नीतानां स्ववंशजैः एतत् किलोचुर् अन्येषाम् पितरः सपितामहाः

ālokyarddhim athānyeṣām unnītānāṃ svavaṃśajaiḥ etat kilocur anyeṣām pitaraḥ sapitāmahāḥ

[6.8.35] a- (“not”) + thānyeṣām this not of whom

Word make-up

ālokyarddhim (आलोक्यर्द्धिम्): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokyarddhim.
athānyeṣām (अथान्येषाम्): a- (“not”) + thānyeṣām; a- (“not”) + thānyeṣām.
unnītānāṃ (उन्नीतानां): The core matches the root nī, “to lead.”
svavaṃśajaiḥ (स्ववंशजैः): svavaṃśajaiḥ is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kilocur (किलोचुर्): kilocur is used as a grammatical form in this verse.
anyeṣām (अन्येषाम्): not of whom; an- (“not,” before vowels) joined to yeṣām. Genitive plural of yad: “of whom.” Together the form means an + that sense.
pitaraḥ (पितरः): pitaraḥ is used as a grammatical form in this verse.
sapitāmahāḥ (सपितामहाः): sapitāmahāḥ is used as a grammatical form in this verse.

कच्चिद् अस्मत्कुले जातः कालिन्दीसलिलाप्लुतः अर्चयिष्यति गोविन्दं मथुरायाम् उपोषितः

kaccid asmatkule jātaḥ kālindīsalilāplutaḥ arcayiṣyati govindaṃ mathurāyām upoṣitaḥ

[6.8.36] is born govindaṃ

Word make-up

kaccid (कच्चिद्): kaccid is used as a grammatical form in this verse.
asmatkule (अस्मत्कुले): The core matches the root as, “to be.” a- (“not”) + smatkule.
jātaḥ (जातः): is born; From jan, “to be born.” Is born; born.
kālindīsalilāplutaḥ (कालिन्दीसलिलाप्लुतः): The core matches the root āp, “to reach.”
arcayiṣyati (अर्चयिष्यति): The core matches the root iṣ, “to wish, to send.” a- (“not”) + rcayiṣyati.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
mathurāyām (मथुरायाम्): The core matches the root yā, “to go.”
upoṣitaḥ (उपोषितः): upoṣitaḥ is used as a grammatical form in this verse.

ज्येष्ठामूले सिते पक्षे येनैवं वयम् अप्य् उत पराम् ऋद्धिम् अवाप्स्यामस् तारिताः स्वकुलोद्भवैः

jyeṣṭhāmūle site pakṣe yenaivaṃ vayam apy uta parām ṛddhim avāpsyāmas tāritāḥ svakulodbhavaiḥ

[6.8.37] or beyond

Word make-up

jyeṣṭhāmūle (ज्येष्ठामूले): jyeṣṭhāmūle is used as a grammatical form in this verse.
site (सिते): site is used as a grammatical form in this verse.
pakṣe (पक्षे): pakṣe is used as a grammatical form in this verse.
yenaivaṃ (येनैवं): yenaivaṃ is used as a grammatical form in this verse.
vayam (वयम्): vayam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
uta (उत): or; Particle: “or, and, even.”
parām (पराम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
ṛddhim (ऋद्धिम्): ṛddhim is used as a grammatical form in this verse.
avāpsyāmas (अवाप्स्यामस्): The core matches the root āp, “to reach.” a- (“not”) + vāpsyāmas.
tāritāḥ (तारिताः): tāritāḥ is used as a grammatical form in this verse.
svakulodbhavaiḥ (स्वकुलोद्भवैः): svakulodbhavaiḥ is used as a grammatical form in this verse.

ज्येष्ठामूले सिते पक्षे समभ्यर्च्य जनार्दनम् धन्यानां कुलजः पिण्डान् यमुनायां प्रदास्यति

jyeṣṭhāmūle site pakṣe samabhyarcya janārdanam dhanyānāṃ kulajaḥ piṇḍān yamunāyāṃ pradāsyati

[6.8.38] sam- (“together”) + abhyarcya janārdanam

Word make-up

jyeṣṭhāmūle (ज्येष्ठामूले): jyeṣṭhāmūle is used as a grammatical form in this verse.
site (सिते): site is used as a grammatical form in this verse.
pakṣe (पक्षे): pakṣe is used as a grammatical form in this verse.
samabhyarcya (समभ्यर्च्य): sam- (“together”) + abhyarcya; sam- (“together”) + abhyarcya.
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
dhanyānāṃ (धन्यानां): The core matches the root han, “to strike.”
kulajaḥ (कुलजः): kulajaḥ is used as a grammatical form in this verse.
piṇḍān (पिण्डान्): piṇḍān is used as a grammatical form in this verse.
yamunāyāṃ (यमुनायां): The core matches the root yā, “to go.”
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.

तस्मिन् काले समभ्यर्च्य तत्र कृष्णं समाहितः दत्त्वा पिण्डं पितृभ्यश् च यमुनासलिलाप्लुतः

tasmin kāle samabhyarcya tatra kṛṣṇaṃ samāhitaḥ dattvā piṇḍaṃ pitṛbhyaś ca yamunāsalilāplutaḥ

[6.8.39] in that time sam- (“together”) + abhyarcya there Vocative: O Kṛṣṇa gives and

Word make-up

tasmin (तस्मिन्): in that; Locative of tad: “in that.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
samabhyarcya (समभ्यर्च्य): sam- (“together”) + abhyarcya; sam- (“together”) + abhyarcya.
tatra (तत्र): there; ta- + tra: “in that place, there.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
piṇḍaṃ (पिण्डं): piṇḍaṃ is used as a grammatical form in this verse.
pitṛbhyaś (पितृभ्यश्): pitṛbhyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yamunāsalilāplutaḥ (यमुनासलिलाप्लुतः): The core matches the root ās, “to sit.”

यद् आप्नोति नरः पुण्यं तारयन् स्वपितामहान् श्रुत्वाध्यायं तद् आप्नोति पुराणस्यास्य भक्तिमान्

yad āpnoti naraḥ puṇyaṃ tārayan svapitāmahān śrutvādhyāyaṃ tad āpnoti purāṇasyāsya bhaktimān

[6.8.40] which a man merit that

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
puṇyaṃ (पुण्यं): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
tārayan (तारयन्): The core matches the root an, “to breathe.”
svapitāmahān (स्वपितामहान्): The core matches the root svap, “to sleep.”
śrutvādhyāyaṃ (श्रुत्वाध्यायं): The core matches the root śru, “to hear.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
purāṇasyāsya (पुराणस्यास्य): The core matches the root ās, “to sit.”
bhaktimān (भक्तिमान्): The core matches the root mā, “to measure.”

एतत् संसारभीरूणां परित्राणम् अनुत्तमम् दुःस्वप्ननाशनं नॄणां सर्वदुष्टनिबर्हणम्

etat saṃsārabhīrūṇāṃ paritrāṇam anuttamam duḥsvapnanāśanaṃ nṝṇāṃ sarvaduṣṭanibarhaṇam

[6.8.41] this pari- (“around”) + trāṇam not upmost

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
saṃsārabhīrūṇāṃ (संसारभीरूणां): The core matches the root bhī, “to fear.” saṃ- (“together”) + sārabhīrūṇāṃ.
paritrāṇam (परित्राणम्): pari- (“around”) + trāṇam; pari- (“around”) + trāṇam.
anuttamam (अनुत्तमम्): not upmost; an- (“not,” before vowels) joined to uttamam. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.
duḥsvapnanāśanaṃ (दुःस्वप्ननाशनं): The core matches the root svap, “to sleep.”
nṝṇāṃ (नॄणां): nṝṇāṃ is used as a grammatical form in this verse.
sarvaduṣṭanibarhaṇam (सर्वदुष्टनिबर्हणम्): The core matches the root vad, “to say.”

मङ्गलं मङ्गलानां च पुत्रसंपत्प्रदायकम्

maṅgalaṃ maṅgalānāṃ ca putrasaṃpatpradāyakam

[6.8.41.23] and

Word make-up

maṅgalaṃ (मङ्गलं): maṅgalaṃ is used as a grammatical form in this verse.
maṅgalānāṃ (मङ्गलानां): maṅgalānāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
putrasaṃpatpradāyakam (पुत्रसंपत्प्रदायकम्): The core matches the root pat, “to fall.”

इदम् आर्षं पुरा प्राह ऋभवे कमलोद्भवः ऋभुः प्रियव्रतायाह स च भागुरये ऽब्रवीत्

idam ārṣaṃ purā prāha ṛbhave kamalodbhavaḥ ṛbhuḥ priyavratāyāha sa ca bhāguraye 'bravīt

[6.8.42] this ā- (“unto, fully”) + rṣaṃ formerly spoken forth he and

Word make-up

idam (इदम्): this; Neuter of idam: “this” (near).
ārṣaṃ (आर्षं): ā- (“unto, fully”) + rṣaṃ; ā- (“unto, fully”) + rṣaṃ.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
ṛbhave (ऋभवे): ṛbhave is used as a grammatical form in this verse.
kamalodbhavaḥ (कमलोद्भवः): The core matches the root kam, “to desire.”
ṛbhuḥ (ऋभुः): The core matches the root hu, “to pour the offering.”
priyavratāyāha (प्रियव्रतायाह): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
bhāguraye (भागुरये): bhāguraye is used as a grammatical form in this verse.
'bravīt (ऽब्रवीत्): 'bravīt is used as a grammatical form in this verse.

भागुरिः स्तम्भमित्राय दधीचाय स चोक्तवान् सारस्वताय तेनोक्तं भृगुः सारस्वताद् अपि

bhāguriḥ stambhamitrāya dadhīcāya sa coktavān sārasvatāya tenoktaṃ bhṛguḥ sārasvatād api

[6.8.43] he From a root of roasting/burning also

Word make-up

bhāguriḥ (भागुरिः): bhāguriḥ is used as a grammatical form in this verse.
stambhamitrāya (स्तम्भमित्राय): stambhamitrāya is used as a grammatical form in this verse.
dadhīcāya (दधीचाय): dadhīcāya is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
coktavān (चोक्तवान्): coktavān is used as a grammatical form in this verse.
sārasvatāya (सारस्वताय): The core matches the root as, “to be.”
tenoktaṃ (तेनोक्तं): tenoktaṃ is used as a grammatical form in this verse.
bhṛguḥ (भृगुः): From a root of roasting/burning; Bhṛgu, a seer. From a root of roasting/burning.
sārasvatād (सारस्वताद्): The core matches the root as, “to be.”
api (अपि): also; Particle: “also, even, though.”

भृगुणा पुरुकुत्साय नर्मदायै स चोक्तवान् नर्मदा धृतराष्ट्राय नागायापूरणाय च

bhṛguṇā purukutsāya narmadāyai sa coktavān narmadā dhṛtarāṣṭrāya nāgāyāpūraṇāya ca

[6.8.44] he The blind Kuru king and

Word make-up

bhṛguṇā (भृगुणा): The core matches the root bhṛ, “to bear.”
purukutsāya (पुरुकुत्साय): purukutsāya is used as a grammatical form in this verse.
narmadāyai (नर्मदायै): The core matches the root dā, “to give.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
coktavān (चोक्तवान्): coktavān is used as a grammatical form in this verse.
narmadā (नर्मदा): The core matches the root dā, “to give.”
dhṛtarāṣṭrāya (धृतराष्ट्राय): The blind Kuru king; Inflected from dhṛtarāṣṭra. dhṛta (from dhṛ, “to hold”) + rāṣṭra (“kingdom, ruled land”). He whose kingdom is held; the holder of the realm. The blind Kuru king.
nāgāyāpūraṇāya (नागायापूरणाय): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”

ताभ्यां च नागराजाय प्रोक्तं वासुकये द्विज वासुकिः प्राह वत्साय वत्सश् चाश्वतराय वै

tābhyāṃ ca nāgarājāya proktaṃ vāsukaye dvija vāsukiḥ prāha vatsāya vatsaś cāśvatarāya vai

[6.8.45] and spoken forth twice-born spoken forth indeed

Word make-up

tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
nāgarājāya (नागराजाय): The core matches the root rāj, “to shine, to rule.”
proktaṃ (प्रोक्तं): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vāsukaye (वासुकये): The core matches the root ās, “to sit.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vāsukiḥ (वासुकिः): The core matches the root ās, “to sit.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vatsāya (वत्साय): vatsāya is used as a grammatical form in this verse.
vatsaś (वत्सश्): vatsaś is used as a grammatical form in this verse.
cāśvatarāya (चाश्वतराय): cāśvatarāya is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

कम्बलाय च तेनोक्तम् एलापत्राय तेन वै

kambalāya ca tenoktam elāpatrāya tena vai

[6.8.46] and by that indeed

Word make-up

kambalāya (कम्बलाय): The core matches the root kam, “to desire.”
ca (च): and; Enclitic particle: “and, also.”
tenoktam (तेनोक्तम्): tenoktam is used as a grammatical form in this verse.
elāpatrāya (एलापत्राय): The core matches the root pat, “to fall.”
tena (तेन): by that; Instrumental of tad: “by that.”
vai (वै): indeed; Particle of emphasis: “indeed.”

पातालं समनुप्राप्तस् ततो वेदशिरा मुनिः प्राप्तवान् एतद् अखिलं स वै प्रमतये ददौ

pātālaṃ samanuprāptas tato vedaśirā muniḥ prāptavān etad akhilaṃ sa vai pramataye dadau

[6.8.47] that silent thinker this a- (“not”) + khilaṃ he indeed my

Word make-up

pātālaṃ (पातालं): The core matches the root pā, “to protect / to drink.”
samanuprāptas (समनुप्राप्तस्): The core matches the root man, “to think.” sam- (“together”) + anuprāptas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vedaśirā (वेदशिरा): vedaśirā is used as a grammatical form in this verse.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
prāptavān (प्राप्तवान्): The core matches the root āp, “to reach.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
pramataye (प्रमतये): my; pra- (“forth, forward”) joined to mataye. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means pra + that sense.
dadau (ददौ): dadau is used as a grammatical form in this verse.

दत्तं प्रमतिना चैव जातूकर्णाय धीमते जातूकर्णेन चैवोक्तम् अन्येषां पुण्यशालिनाम्

dattaṃ pramatinā caiva jātūkarṇāya dhīmate jātūkarṇena caivoktam anyeṣāṃ puṇyaśālinām

[6.8.48] gives my not of whom

Word make-up

dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
pramatinā (प्रमतिना): my; pra- (“forth, forward”) joined to matinā. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means pra + that sense.
caiva (चैव): caiva is used as a grammatical form in this verse.
jātūkarṇāya (जातूकर्णाय): jātūkarṇāya is used as a grammatical form in this verse.
dhīmate (धीमते): dhīmate is used as a grammatical form in this verse.
jātūkarṇena (जातूकर्णेन): jātūkarṇena is used as a grammatical form in this verse.
caivoktam (चैवोक्तम्): caivoktam is used as a grammatical form in this verse.
anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
puṇyaśālinām (पुण्यशालिनाम्): puṇyaśālinām is used as a grammatical form in this verse.

पुलस्त्यवरदानेन ममाप्य् एतत् स्मृतिं गतम् मयापि तुभ्यं मैत्रेय यथावत् कथितं त्व् इदम्

pulastyavaradānena mamāpy etat smṛtiṃ gatam mayāpi tubhyaṃ maitreya yathāvat kathitaṃ tv idam

[6.8.49] this remembering going this

Word make-up

pulastyavaradānena (पुलस्त्यवरदानेन): The core matches the root dā, “to give.”
mamāpy (ममाप्य्): The core matches the root āp, “to reach.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
smṛtiṃ (स्मृतिं): remembering; Inflected from smṛti. From smṛ, “to remember, to keep in mind.” Remembering; memory as keeping-in-mind.
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
mayāpi (मयापि): The core matches the root āp, “to reach.”
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
tv (त्व्): tv is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).

त्वम् अप्य् एतच् छिनीकाय कलेर् अन्ते वदिष्यसि

tvam apy etac chinīkāya kaler ante vadiṣyasi

[6.8.50] you end

Word make-up

tvam (त्वम्): you; Nominative of yuṣmad: “you.”
apy (अप्य्): apy is used as a grammatical form in this verse.
etac (एतच्): etac is used as a grammatical form in this verse.
chinīkāya (छिनीकाय): The core matches the root nī, “to lead.”
kaler (कलेर्): kaler is used as a grammatical form in this verse.
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
vadiṣyasi (वदिष्यसि): The core matches the root vad, “to say.”

इत्य् एतत् परमं गुह्यं कलिकल्मषनाशनम् यः शृणोति नरः पापैः स सर्वैर् द्विज मुच्यते

ity etat paramaṃ guhyaṃ kalikalmaṣanāśanam yaḥ śṛṇoti naraḥ pāpaiḥ sa sarvair dvija mucyate

[6.8.51] this highest hidden who hearing a man ill-deed he twice-born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
guhyaṃ (गुह्यं): hidden; From guh, “to hide.” Hidden; a secret.
kalikalmaṣanāśanam (कलिकल्मषनाशनम्): The core matches the root nam, “to bow.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
pāpaiḥ (पापैः): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvair (सर्वैर्): sarvair is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
mucyate (मुच्यते): The core matches the root muc, “to release.”

पितृयक्षमनुष्येभ्यः समस्तामरसंस्तुतिः कृता तेन भवेद् एतद् यः शृणोति दिने दिने

pitṛyakṣamanuṣyebhyaḥ samastāmarasaṃstutiḥ kṛtā tena bhaved etad yaḥ śṛṇoti dine dine

[6.8.52] by that this who hearing

Word make-up

pitṛyakṣamanuṣyebhyaḥ (पितृयक्षमनुष्येभ्यः): The core matches the root kṣam, “to endure.”
samastāmarasaṃstutiḥ (समस्तामरसंस्तुतिः): The core matches the root as, “to be.” sam- (“together”) + astāmarasaṃstutiḥ.
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
tena (तेन): by that; Instrumental of tad: “by that.”
bhaved (भवेद्): bhaved is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
dine (दिने): dine is used as a grammatical form in this verse.
dine (दिने): dine is used as a grammatical form in this verse.

श्रुत्वैतत् सकलं विप्र पुराणं वैष्णवं महत्

śrutvaitat sakalaṃ vipra purāṇaṃ vaiṣṇavaṃ mahat

[6.8.52.24:1] vi- (“apart, asunder”) + pra ancient great

Word make-up

śrutvaitat (श्रुत्वैतत्): The core matches the root śru, “to hear.”
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
purāṇaṃ (पुराणं): ancient; purā “formerly” + ana: ancient, of old.
vaiṣṇavaṃ (वैष्णवं): The core matches the root iṣ, “to wish, to send.”
mahat (महत्): great; mahat: great. From mah, “to be great.”

वाचकं पूजयेत् तत्र व्यासकल्पं द्विजोत्तम

vācakaṃ pūjayet tatra vyāsakalpaṃ dvijottama

[6.8.52.24:2] there twice-born

Word make-up

vācakaṃ (वाचकं): vācakaṃ is used as a grammatical form in this verse.
pūjayet (पूजयेत्): The core matches the root pūj, “to honour.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
vyāsakalpaṃ (व्यासकल्पं): The core matches the root ās, “to sit.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

दद्याच् च काञ्चनं गावश् चाभ्रमन्तं स्वशक्तितः

dadyāc ca kāñcanaṃ gāvaś cābhramantaṃ svaśaktitaḥ

[6.8.52.24:3] and

Word make-up

dadyāc (दद्याच्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kāñcanaṃ (काञ्चनं): The core matches the root an, “to breathe.”
gāvaś (गावश्): gāvaś is used as a grammatical form in this verse.
cābhramantaṃ (चाभ्रमन्तं): The core matches the root ram, “to rest, to delight.”
svaśaktitaḥ (स्वशक्तितः): The core matches the root śak, “to be able.”

वाचके पूजितं विप्र पूजितस् तेन केशवः

vācake pūjitaṃ vipra pūjitas tena keśavaḥ

[6.8.52.24:4] vi- (“apart, asunder”) + pra by that keśavaḥ

Word make-up

vācake (वाचके): vācake is used as a grammatical form in this verse.
pūjitaṃ (पूजितं): The core matches the root pūj, “to honour.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
pūjitas (पूजितस्): The core matches the root pūj, “to honour.”
tena (तेन): by that; Instrumental of tad: “by that.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

कपिलादानजनितं पुण्यम् अत्यन्तदुर्लभम् श्रुत्वा त्व् अस्य दशाध्यायान् अवाप्नोति न संशयः

kapilādānajanitaṃ puṇyam atyantadurlabham śrutvā tv asya daśādhyāyān avāpnoti na saṃśayaḥ

[6.8.53] merit hearing of this not doubt

Word make-up

kapilādānajanitaṃ (कपिलादानजनितं): The core matches the root jan, “to be born.”
puṇyam (पुण्यम्): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
atyantadurlabham (अत्यन्तदुर्लभम्): The core matches the root labh, “to obtain.” a- (“not”) + tyantadurlabham.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tv (त्व्): tv is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
daśādhyāyān (दशाध्यायान्): The core matches the root yā, “to go.”
avāpnoti (अवाप्नोति): The core matches the root āp, “to reach.” a- (“not”) + vāpnoti.
na (न): not; Negation: “not.”
saṃśayaḥ (संशयः): doubt; sam-śī, “to lie together (in two minds).” Doubt.

यस् त्वैतत् सकलं शृणोति पुरुषः कृत्वा मनस्य् अच्युतं सर्वं सर्वमयं समस्तजगताम् आधारम् आत्माश्रयम् ज्ञानं ज्ञेयम् अनन्तम् आदिरहितं सर्वामराणां हितं स प्राप्नोति न संशयो ऽस्त्य् अविकलं यद् वाजिमेधे फलम्

yas tvaitat sakalaṃ śṛṇoti puruṣaḥ kṛtvā manasy acyutaṃ sarvaṃ sarvamayaṃ samastajagatām ādhāram ātmāśrayam jñānaṃ jñeyam anantam ādirahitaṃ sarvāmarāṇāṃ hitaṃ sa prāpnoti na saṃśayo 'sty avikalaṃ yad vājimedhe phalam

[6.8.54] who hearing the Person doing acyutaṃ all knowing knowing without end ā- (“unto, fully”) + dirahitaṃ beneficial he reaching not doubt a- (“not”) + vikalaṃ which fruit

Word make-up

yas (यस्): who; Nominative singular of yad: “who, which.”
tvaitat (त्वैतत्): tvaitat is used as a grammatical form in this verse.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
manasy (मनस्य्): The core matches the root man, “to think.”
acyutaṃ (अच्युतं): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
sarvamayaṃ (सर्वमयं): sarvamayaṃ is used as a grammatical form in this verse.
samastajagatām (समस्तजगताम्): The core matches the root as, “to be.” sam- (“together”) + astajagatām.
ādhāram (आधारम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + dhāram.
ātmāśrayam (आत्माश्रयम्): The core matches the root mā, “to measure.” ā- (“unto, fully”) + tmāśrayam.
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
jñeyam (ज्ञेयम्): knowing; From jñā, “to know.” Having known; knows; to-be-known.
anantam (अनन्तम्): without end; Inflected from ananta. a- + anta: without end.
ādirahitaṃ (आदिरहितं): ā- (“unto, fully”) + dirahitaṃ; ā- (“unto, fully”) + dirahitaṃ.
sarvāmarāṇāṃ (सर्वामराणां): sarvāmarāṇāṃ is used as a grammatical form in this verse.
hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
na (न): not; Negation: “not.”
saṃśayo (संशयो): doubt; Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
'sty (ऽस्त्य्): 'sty is used as a grammatical form in this verse.
avikalaṃ (अविकलं): a- (“not”) + vikalaṃ; a- (“not”) + vikalaṃ.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vājimedhe (वाजिमेधे): The core matches the root ji, “to conquer.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

यत्रादौ भगवांश् चराचरगुरुर् मध्ये तथान्ते च स ब्रह्मज्ञानमयो ऽच्युतो ऽखिलजगन्मध्यान्तसर्गप्रभुः तच् छृण्वन् पुरुषः पवित्रपरमं भक्त्या पठन् धारयन् प्राप्नोत्य् अस्ति न तत् समस्तभुवनेष्व् एकान्तसिद्धिर् हरिः

yatrādau bhagavāṃś carācaragurur madhye tathānte ca sa brahmajñānamayo 'cyuto 'khilajaganmadhyāntasargaprabhuḥ tac chṛṇvan puruṣaḥ pavitraparamaṃ bhaktyā paṭhan dhārayan prāpnoty asti na tat samastabhuvaneṣv ekāntasiddhir hariḥ

[6.8.55] middle and he the Person sharing-in there is not that

Word make-up

yatrādau (यत्रादौ): yatrādau is used as a grammatical form in this verse.
bhagavāṃś (भगवांश्): bhagavāṃś is used as a grammatical form in this verse.
carācaragurur (चराचरगुरुर्): The core matches the root car, “to move.”
madhye (मध्ये): middle; madhya: middle.
tathānte (तथान्ते): tathānte is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
brahmajñānamayo (ब्रह्मज्ञानमयो): The core matches the root nam, “to bow.”
'cyuto (ऽच्युतो): The core matches the root cyu, “to fall away.”
'khilajaganmadhyāntasargaprabhuḥ (ऽखिलजगन्मध्यान्तसर्गप्रभुः): The core matches the root yā, “to go.”
tac (तच्): tac is used as a grammatical form in this verse.
chṛṇvan (छृण्वन्): The core matches the root hṛ, “to take.”
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
pavitraparamaṃ (पवित्रपरमं): The core matches the root ram, “to rest, to delight.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
paṭhan (पठन्): The core matches the root han, “to strike.”
dhārayan (धारयन्): The core matches the root dhā, “to place.”
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
na (न): not; Negation: “not.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
samastabhuvaneṣv (समस्तभुवनेष्व्): The core matches the root hu, “to pour the offering.” sam- (“together”) + astabhuvaneṣv.
ekāntasiddhir (एकान्तसिद्धिर्): The core matches the root as, “to be.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

यस्मिन् न्यस्तमतिर् न याति नरकं स्वर्गो ऽपि यच् चिन्तने विघ्नो यत्र निवेशितात्ममनसो ब्राह्मो ऽपि लोको ऽल्पकः मुक्तिं चेतसि यः स्थितो ऽमलधियां पुंसां ददात्य् अव्ययः किं चित्रं यद् अघं प्रयाति विलयं तत्राच्युते कीर्तिते

yasmin nyastamatir na yāti narakaṃ svargo 'pi yac cintane vighno yatra niveśitātmamanaso brāhmo 'pi loko 'lpakaḥ muktiṃ cetasi yaḥ sthito 'maladhiyāṃ puṃsāṃ dadāty avyayaḥ kiṃ citraṃ yad aghaṃ prayāti vilayaṃ tatrācyute kīrtite

[6.8.56] not going vi- (“apart, asunder”) + ghno where world who standing not-going-apart what which a- (“not”) + ghaṃ goes forth vi- (“apart, asunder”) + layaṃ named

Word make-up

yasmin (यस्मिन्): The core matches the root as, “to be.”
nyastamatir (न्यस्तमतिर्): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
svargo (स्वर्गो): svargo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
cintane (चिन्तने): The core matches the root cint, “to think.”
vighno (विघ्नो): vi- (“apart, asunder”) + ghno; vi- (“apart, asunder”) + ghno.
yatra (यत्र): where; ya- + tra: “in which place, where.”
niveśitātmamanaso (निवेशितात्ममनसो): The core matches the root man, “to think.” ni- (“down, in”) + veśitātmamanaso.
brāhmo (ब्राह्मो): brāhmo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
loko (लोको): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
'lpakaḥ (ऽल्पकः): 'lpakaḥ is used as a grammatical form in this verse.
muktiṃ (मुक्तिं): muktiṃ is used as a grammatical form in this verse.
cetasi (चेतसि): The core matches the root as, “to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sthito (स्थितो): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
'maladhiyāṃ (ऽमलधियां): The core matches the root yā, “to go.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
dadāty (ददात्य्): The core matches the root dā, “to give.”
avyayaḥ (अव्ययः): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.
kiṃ (किं): what; Neuter interrogative: “what? why?”
citraṃ (चित्रं): The core matches the root cit, “to perceive, to notice.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
aghaṃ (अघं): a- (“not”) + ghaṃ; a- (“not”) + ghaṃ.
prayāti (प्रयाति): goes forth; pra-yā, “to go forth.” Goes forth; a going-forth.
vilayaṃ (विलयं): vi- (“apart, asunder”) + layaṃ; vi- (“apart, asunder”) + layaṃ.
tatrācyute (तत्राच्युते): The core matches the root cyu, “to fall away.”
kīrtite (कीर्तिते): named; Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.

यज्ञैर् यज्ञविदो यजन्ति सततं यज्ञेश्वरं कर्मिणो यं यं ब्रह्ममयं परापरपरं ध्यायन्ति च ज्ञानिनः यं संप्राप्य न जायते न म्रियते नो वर्धते हीयते नैवासन् न च सद् भवत्य् अति ततः किं वा हरेः श्रूयताम्

yajñair yajñavido yajanti satataṃ yajñeśvaraṃ karmiṇo yaṃ yaṃ brahmamayaṃ parāparaparaṃ dhyāyanti ca jñāninaḥ yaṃ saṃprāpya na jāyate na mriyate no vardhate hīyate naivāsan na ca sad bhavaty ati tataḥ kiṃ vā hareḥ śrūyatām

[6.8.57] continuously whom whom and whom reaching not is born not dies grows not and hence then what or

Word make-up

yajñair (यज्ञैर्): The core matches the root yaj, “to offer.”
yajñavido (यज्ञविदो): The core matches the root yaj, “to offer.”
yajanti (यजन्ति): The core matches the root yaj, “to offer.”
satataṃ (सततं): continuously; From satata: stretched continuously; always.
yajñeśvaraṃ (यज्ञेश्वरं): The core matches the root yaj, “to offer.”
karmiṇo (कर्मिणो): karmiṇo is used as a grammatical form in this verse.
yaṃ (यं): whom; Accusative of yad: “whom, which.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
brahmamayaṃ (ब्रह्ममयं): brahmamayaṃ is used as a grammatical form in this verse.
parāparaparaṃ (परापरपरं): The core matches the root āp, “to reach.” parā- (“away, forth beyond”) + paraparaṃ.
dhyāyanti (ध्यायन्ति): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
jñāninaḥ (ज्ञानिनः): The core matches the root jñā, “to know.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
saṃprāpya (संप्राप्य): reaching; saṃ- (“together”) joined to prāpya. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means saṃ + that sense.
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
na (न): not; Negation: “not.”
mriyate (म्रियते): dies; From mṛ, “to die.” Dies; dead.
no (नो): no is used as a grammatical form in this verse.
vardhate (वर्धते): grows; From vṛdh, “to grow.” Grows.
hīyate (हीयते): hīyate is used as a grammatical form in this verse.
naivāsan (नैवासन्): The core matches the root ās, “to sit.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sad (सद्): The core matches the root sad, “to sit.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
ati (अति): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.

कव्यं यः पितृरूपधृग् विधिहुतं हव्यं च भुङ्क्ते विभुर् देवत्वे भगवान् अनादिनिधनः स्वाहास्वधासंज्ञितः यस्मिन् ब्रह्मणि सर्वशक्तिनिलये मानानि नो मानिनां निष्ठायै प्रभवन्ति हन्ति कलुषं श्रोत्रं स यातो हरिः

kavyaṃ yaḥ pitṛrūpadhṛg vidhihutaṃ havyaṃ ca bhuṅkte vibhur devatve bhagavān anādinidhanaḥ svāhāsvadhāsaṃjñitaḥ yasmin brahmaṇi sarvaśaktinilaye mānāni no mānināṃ niṣṭhāyai prabhavanti hanti kaluṣaṃ śrotraṃ sa yāto hariḥ

[6.8.58] who and the Lord that-which-is-vast (brahman) striking ear he

Word make-up

kavyaṃ (कव्यं): kavyaṃ is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pitṛrūpadhṛg (पितृरूपधृग्): The core matches the root pad, “to go, to fall.”
vidhihutaṃ (विधिहुतं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhihutaṃ.
havyaṃ (हव्यं): havyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
vibhur (विभुर्): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhur.
devatve (देवत्वे): devatve is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādinidhanaḥ (अनादिनिधनः): The core matches the root han, “to strike.” a- (“not”) + nādinidhanaḥ.
svāhāsvadhāsaṃjñitaḥ (स्वाहास्वधासंज्ञितः): The core matches the root vad, “to say.”
yasmin (यस्मिन्): The core matches the root as, “to be.”
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
sarvaśaktinilaye (सर्वशक्तिनिलये): The core matches the root śak, “to be able.”
mānāni (मानानि): The core matches the root mā, “to measure.”
no (नो): no is used as a grammatical form in this verse.
mānināṃ (मानिनां): The core matches the root mā, “to measure.”
niṣṭhāyai (निष्ठायै): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ṭhāyai.
prabhavanti (प्रभवन्ति): The core matches the root an, “to breathe.” pra- (“forth, forward”) + bhavanti.
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kaluṣaṃ (कलुषं): kaluṣaṃ is used as a grammatical form in this verse.
śrotraṃ (श्रोत्रं): ear; śrotra from śru, “to hear”: the hearing organ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yāto (यातो): The core matches the root yā, “to go.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

नान्तो ऽस्ति यस्य न च यस्य समुद्भवो ऽस्ति वृद्धिर् न यस्य परिणामविवर्जितस्य नापक्षयं च समुपैत्य् अविकल्पवस्तु यस् तं नतो ऽस्मि पुरुषोत्तमम् ईशम् ईड्यम्

nānto 'sti yasya na ca yasya samudbhavo 'sti vṛddhir na yasya pariṇāmavivarjitasya nāpakṣayaṃ ca samupaity avikalpavastu yas taṃ nato 'smi puruṣottamam īśam īḍyam

[6.8.59] whose not and whose not whose and sam- (“together”) + upaity who him upmost Person master

Word make-up

nānto (नान्तो): nānto is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
samudbhavo (समुद्भवो): The core matches the root mud, “to be glad.” sam- (“together”) + udbhavo.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
vṛddhir (वृद्धिर्): The core matches the root vṛ, “to cover / to choose.”
na (न): not; Negation: “not.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
pariṇāmavivarjitasya (परिणामविवर्जितस्य): The core matches the root ji, “to conquer.” pari- (“around”) + ṇāmavivarjitasya.
nāpakṣayaṃ (नापक्षयं): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
samupaity (समुपैत्य्): sam- (“together”) + upaity; sam- (“together”) + upaity.
avikalpavastu (अविकल्पवस्तु): The core matches the root vas, “to dwell.” a- (“not”) + vikalpavastu.
yas (यस्): who; Nominative singular of yad: “who, which.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
īśam (ईशम्): master; From īś, “to own, to be able, to rule.” Master; owner.
īḍyam (ईड्यम्): īḍyam is used as a grammatical form in this verse.

तस्यैव यो ऽनुगुणभुग् बहुधैक एव शुद्धो ऽप्य् अशुद्ध इव मूर्तिविभागभेदैः ज्ञानान्वितः सकलतत्त्वविभूतिकर्ता तस्मै नतो ऽस्मि पुरुषाय सदाव्ययाय

tasyaiva yo 'nuguṇabhug bahudhaika eva śuddho 'py aśuddha iva mūrtivibhāgabhedaiḥ jñānānvitaḥ sakalatattvavibhūtikartā tasmai nato 'smi puruṣāya sadāvyayāya

[6.8.60] just a- (“not”) + śuddha like the Person

Word make-up

tasyaiva (तस्यैव): The core matches the root as, “to be.”
yo (यो): yo is used as a grammatical form in this verse.
'nuguṇabhug (ऽनुगुणभुग्): The core matches the root hu, “to pour the offering.”
bahudhaika (बहुधैक): The core matches the root hu, “to pour the offering.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
śuddho (शुद्धो): śuddho is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
aśuddha (अशुद्ध): a- (“not”) + śuddha; a- (“not”) + śuddha.
iva (इव): like; Particle of comparison: “like, as if.”
mūrtivibhāgabhedaiḥ (मूर्तिविभागभेदैः): mūrtivibhāgabhedaiḥ is used as a grammatical form in this verse.
jñānānvitaḥ (ज्ञानान्वितः): The core matches the root jñā, “to know.”
sakalatattvavibhūtikartā (सकलतत्त्वविभूतिकर्ता): The core matches the root bhū, “to be, to come to be.”
tasmai (तस्मै): The core matches the root as, “to be.”
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
puruṣāya (पुरुषाय): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sadāvyayāya (सदाव्ययाय): The core matches the root sad, “to sit.”

ज्ञानप्रवृत्तिनियमैक्यमयाय पुंसो भोगप्रदानपटवे त्रिगुणात्मकाय अव्याकृताय भवभावनकारणाय वन्दे स्वरूपभवनाय सदाजराय

jñānapravṛttiniyamaikyamayāya puṃso bhogapradānapaṭave triguṇātmakāya avyākṛtāya bhavabhāvanakāraṇāya vande svarūpabhavanāya sadājarāya

[6.8.61]

Word make-up

jñānapravṛttiniyamaikyamayāya (ज्ञानप्रवृत्तिनियमैक्यमयाय): The core matches the root vṛt, “to turn.”
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
bhogapradānapaṭave (भोगप्रदानपटवे): The core matches the root dā, “to give.”
triguṇātmakāya (त्रिगुणात्मकाय): triguṇātmakāya is used as a grammatical form in this verse.
avyākṛtāya (अव्याकृताय): The core matches the root yā, “to go.” a- (“not”) + vyākṛtāya.
bhavabhāvanakāraṇāya (भवभावनकारणाय): The core matches the root an, “to breathe.”
vande (वन्दे): The core matches the root an, “to breathe.”
svarūpabhavanāya (स्वरूपभवनाय): The core matches the root an, “to breathe.”
sadājarāya (सदाजराय): The core matches the root sad, “to sit.”

ओं नमो भगवते वासुदेवाय इ जितं ते पुण्डरीकाक्ष नमस् ते विश्वभावन नमस् ते ऽस्तु हृषीकेश महापुरुषपूर्वज

oṃ namo bhagavate vāsudevāya || ViP_6,8.61*25:1 jitaṃ te puṇḍarīkākṣa namas te viśvabhāvana namas te 'stu hṛṣīkeśa mahāpuruṣapūrvaja

[6.8.61.25:2] The sounding-forth syllable a bow, salutation the Lord vāsudevāya victory you puṇḍarīkākṣa a bow, salutation you viśvabhāvana a bow, salutation you let there be hṛṣīkeśa

Word make-up

oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
vāsudevāya (वासुदेवाय): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
||: || is used as a grammatical form in this verse.
ViP_6,8.61*25:1 (इ): ViP_6,8.61*25:1 is used as a grammatical form in this verse.
jitaṃ (जितं): victory; ji (“to conquer”); substantive: victory.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puṇḍarīkākṣa (पुण्डरीकाक्ष): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viśvabhāvana (विश्वभावन): maker of the universe; viśva (“all, universe”) + bhāvana (bhū, “to be”: causing to be). Maker of the universe.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
hṛṣīkeśa (हृषीकेश): A name of Kṛṣṇa; hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
mahāpuruṣapūrvaja (महापुरुषपूर्वज): The core matches the root āp, “to reach.”

व्योमानिलाग्निजलभूरचनामयाय शब्दादिभोग्यविषयोपनयक्षमाय पुंसः समस्तकरणैर् उपकारकाय व्यक्ताय सूक्ष्मविमलाय सदा नतो ऽस्मि

vyomānilāgnijalabhūracanāmayāya śabdādibhogyaviṣayopanayakṣamāya puṃsaḥ samastakaraṇair upakārakāya vyaktāya sūkṣmavimalāya sadā nato 'smi

[6.8.62] upa- (“near, toward”) + kārakāya manifest always

Word make-up

vyomānilāgnijalabhūracanāmayāya (व्योमानिलाग्निजलभूरचनामयाय): The core matches the root labh, “to obtain.”
śabdādibhogyaviṣayopanayakṣamāya (शब्दादिभोग्यविषयोपनयक्षमाय): The core matches the root kṣam, “to endure.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
samastakaraṇair (समस्तकरणैर्): The core matches the root as, “to be.” sam- (“together”) + astakaraṇair.
upakārakāya (उपकारकाय): upa- (“near, toward”) + kārakāya; upa- (“near, toward”) + kārakāya.
vyaktāya (व्यक्ताय): manifest; Inflected from vyakta. vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
sūkṣmavimalāya (सूक्ष्मविमलाय): sūkṣmavimalāya is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.

इति विविधम् अजस्य यस्य रूपं प्रकृतिपरात्ममयं सनातनस्य प्रदिशतु भगवान् अशेषपुंसां हरिर् अपजन्मजरादिकां स सिद्धिम्

iti vividham ajasya yasya rūpaṃ prakṛtiparātmamayaṃ sanātanasya pradiśatu bhagavān aśeṣapuṃsāṃ harir apajanmajarādikāṃ sa siddhim

[6.8.63] thus whose form age-long pra- (“forth, forward”) + diśatu the Lord a- (“not”) + śeṣapuṃsāṃ he attainment

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vividham (विविधम्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidham.
ajasya (अजस्य): The core matches the root as, “to be.” a- (“not”) + jasya.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
prakṛtiparātmamayaṃ (प्रकृतिपरात्ममयं): The core matches the root kṛ, “to do, to make.” pra- (“forth, forward”) + kṛtiparātmamayaṃ.
sanātanasya (सनातनस्य): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.
pradiśatu (प्रदिशतु): pra- (“forth, forward”) + diśatu; pra- (“forth, forward”) + diśatu.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
aśeṣapuṃsāṃ (अशेषपुंसां): a- (“not”) + śeṣapuṃsāṃ; a- (“not”) + śeṣapuṃsāṃ.
harir (हरिर्): harir is used as a grammatical form in this verse.
apajanmajarādikāṃ (अपजन्मजरादिकां): The core matches the root jan, “to be born.” apa- (“away”) + janmajarādikāṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
siddhim (सिद्धिम्): attainment; From sidh: attainment.

Viṣṇu Purāṇa

Ṣaṣṭha Aṃśa, Aṣṭama Adhyāya

Devanagari scan