acyuta name(अच्युत)
Unfallen; he who does not fall away
Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
Word senses
Ṣaṣṭha Aṃśa, Aṣṭama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ādareṇa(आदरेण)
ā- (“unto, fully”) + dareṇa
ā- (“unto, fully”) + dareṇa.
ādirahitaṃ(आदिरहितं)
ā- (“unto, fully”) + dirahitaṃ
ā- (“unto, fully”) + dirahitaṃ.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
ante(अन्ते)
end
anta: end, edge, death as the end. The limit.
ārṣaṃ(आर्षं)
ā- (“unto, fully”) + rṣaṃ
ā- (“unto, fully”) + rṣaṃ.
asya(अस्य)
of this
Genitive of idam: “of this.”
ata(अत)
hence
Inflected from ata. From idam/a-tas: “hence, therefore.”
atra(अत्र)
here
a- + tra: “in this place.” Here.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhagavat(भगवत्)
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhṛguḥ(भृगुः)
From a root of roasting/burning
Bhṛgu, a seer. From a root of roasting/burning.
brahmaṇi(ब्रह्मणि)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
dattvā(दत्त्वा)
gives
From dā, “to give.” Gives; having given; given.
devās(देवास्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dharma(धर्म)
that which holds
Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dhṛtarāṣṭra(धृतराष्ट्र)
The blind Kuru king
Inflected from dhṛtarāṣṭra. dhṛta (from dhṛ, “to hold”) + rāṣṭra (“kingdom, ruled land”). He whose kingdom is held; the holder of the realm. The blind Kuru king.
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gatam(गतम्)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatim(गतिम्)
going
From gam: a going, a destination.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
guhyaṃ(गुह्यं)
hidden
From guh, “to hide.” Hidden; a secret.
hitaṃ(हितं)
beneficial
From dhā, “to place”: well-placed, beneficial.
hṛṣīkeśa name(हृषीकेश)
A name of Kṛṣṇa
hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
idam(इदम्)
this
Neuter of idam: “this” (near).
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
janārdana name(जनार्दन)
A name of Kṛṣṇa
Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jātaḥ(जातः)
is born
From jan, “to be born.” Is born; born.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jitaṃ(जितं)
victory
ji (“to conquer”); substantive: victory.
jñānaṃ(ज्ञानं)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
jñeyam(ज्ञेयम्)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kāle(काले)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kīrtita(कीर्तित)
named
Inflected from kīrtita. From kīrt, “to name, to praise.” Named; they name.
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
madhye(मध्ये)
middle
madhya: middle.
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mriyate(म्रियते)
dies
From mṛ, “to die.” Dies; dead.
munaya(मुनय)
silent thinker
Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
nama(नम)
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
namas(नमस्)
a bow, salutation
From nam, “to bow.” A bow, salutation.
nāmna(नाम्न)
name
Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
narāḥ(नराः)
a man
nara: a man, a human being (as mortal person).
oṃ(ओं)
The sounding-forth syllable
oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
pāpa(पाप)
ill-deed
Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
parām(पराम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaṃ(परमं)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
paritrāṇam(परित्राणम्)
pari- (“around”) + trāṇam
pari- (“around”) + trāṇam.
phalam(फलम्)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
phalaṃ(फलं)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
pradeśā(प्रदेशा)
pra- (“forth, forward”) + deśā
pra- (“forth, forward”) + deśā.
pradiśatu(प्रदिशतु)
pra- (“forth, forward”) + diśatu
pra- (“forth, forward”) + diśatu.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
praṇaśyati(प्रणश्यति)
pra- (“forth, forward”) + ṇaśyati
pra- (“forth, forward”) + ṇaśyati.
prāpnoti(प्राप्नोति)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
praṣṭavyam(प्रष्टव्यम्)
pra- (“forth, forward”) + ṣṭavyam
pra- (“forth, forward”) + ṣṭavyam.
pratisargaś(प्रतिसर्गश्)
prati- (“back, against, toward each”) + sargaś
prati- (“back, against, toward each”) + sargaś.
prayāti(प्रयाति)
goes forth
pra-yā, “to go forth.” Goes forth; a going-forth.
proktaṃ(प्रोक्तं)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
puṇḍarīkākṣa name(पुण्डरीकाक्ष)
Lotus-eyed
puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
puṇya(पुण्य)
merit
Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
puṇyam(पुण्यम्)
merit
puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
puṇyaṃ(पुण्यं)
merit
puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
purāṇaṃ(पुराणं)
ancient
purā “formerly” + ana: ancient, of old.
puruṣa(पुरुष)
the Person
Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣaḥ(पुरुषः)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣo(पुरुषो)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣottama(पुरुषोत्तम)
upmost Person
Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
rūpaṃ(रूपं)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
samabhyarcya(समभ्यर्च्य)
sam- (“together”) + abhyarcya
sam- (“together”) + abhyarcya.
saṃśaya(संशय)
doubt
Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
saṃśayaḥ(संशयः)
doubt
sam-śī, “to lie together (in two minds).” Doubt.
saṃśravaṇāt(संश्रवणात्)
saṃ- (“together”) + śravaṇāt
saṃ- (“together”) + śravaṇāt.
samupaity(समुपैत्य्)
sam- (“together”) + upaity
sam- (“together”) + upaity.
samyak(सम्यक्)
rightly
sam- + añc: “together-going, rightly, fully.”
samyaṅ(सम्यङ्)
sam- (“together”) + yaṅ
sam- (“together”) + yaṅ.
sanātana(सनातन)
age-long
Inflected from sanātana. sanā + tana: stretching from of old; age-long.
sarvaḥ(सर्वः)
all
sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
śāśvata(शाश्वत)
everlasting
Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
satataṃ(सततं)
continuously
From satata: stretched continuously; always.
siddhim(सिद्धिम्)
attainment
From sidh: attainment.
smṛti(स्मृति)
remembering
Inflected from smṛti. From smṛ, “to remember, to keep in mind.” Remembering; memory as keeping-in-mind.
śṛṇoti(शृणोति)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrotraṃ(श्रोत्रं)
ear
śrotra from śru, “to hear”: the hearing organ.
śrutaṃ(श्रुतं)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sukīrtivān(सुकीर्तिवान्)
su- (“well, good”) + kīrtivān
su- (“well, good”) + kīrtivān.
sura(सुर)
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
upakārakāya(उपकारकाय)
upa- (“near, toward”) + kārakāya
upa- (“near, toward”) + kārakāya.
vardhate(वर्धते)
grows
From vṛdh, “to grow.” Grows.
vāsudeva name(वासुदेव)
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vicchinnāḥ(विच्छिन्नाः)
vi- (“apart, asunder”) + cchinnāḥ
vi- (“apart, asunder”) + cchinnāḥ.
vighno(विघ्नो)
vi- (“apart, asunder”) + ghno
vi- (“apart, asunder”) + ghno.
vilayaṃ(विलयं)
vi- (“apart, asunder”) + layaṃ
vi- (“apart, asunder”) + layaṃ.
vimuktir(विमुक्तिर्)
vi- (“apart, asunder”) + muktir
vi- (“apart, asunder”) + muktir.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
viprapravara(विप्रप्रवर)
vi- (“apart, asunder”) + prapravara
vi- (“apart, asunder”) + prapravara.
viprarṣe(विप्रर्षे)
vi- (“apart, asunder”) + prarṣe
vi- (“apart, asunder”) + prarṣe.
viśvabhāvana name(विश्वभावन)
maker of the universe
viśva (“all, universe”) + bhāvana (bhū, “to be”: causing to be). Maker of the universe.
vyakta(व्यक्त)
manifest
Inflected from vyakta. vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yas(यस्)
who
Nominative singular of yad: “who, which.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yeṣāṃ(येषां)
of whom
Genitive plural of yad: “of whom.”