adhikārabodhayukteṣu(अधिकारबोधयुक्तेषु)
adhi- (“over, concerning, unto”) + kārabodhayukteṣu
adhi- (“over, concerning, unto”) + kārabodhayukteṣu.
Word senses
Ṣaṣṭha Aṃśa, Saptama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ahiṃsā(अहिंसा)
non-striking
Inflected from ahiṃsā. a- (“not”) + hiṃsā (from han, “to strike”). Non-striking.
ājagāma(आजगाम)
ā- (“unto, fully”) + jagāma
ā- (“unto, fully”) + jagāma.
ākarṣako(आकर्षको)
ā- (“unto, fully”) + karṣako
ā- (“unto, fully”) + karṣako.
ākāśavāyvagnijalapṛthivībhyaḥ(आकाशवाय्वग्निजलपृथिवीभ्यः)
ā- (“unto, fully”) + kāśavāyvagnijalapṛthivībhyaḥ
ā- (“unto, fully”) + kāśavāyvagnijalapṛthivībhyaḥ.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
antas(अन्तस्)
end
anta: end, edge, death as the end. The limit.
anyas(अन्यस्)
another
Nominative singular of anya: “another.”
anye(अन्ये)
others
Nominative plural of anya: “others.” From anya “other, not this.”
āśrayaś(आश्रयश्)
ā- (“unto, fully”) + śrayaś
ā- (“unto, fully”) + śrayaś.
asya(अस्य)
of this
Inflected from asya. Genitive of idam: “of this.”
ata(अत)
hence
Inflected from ata. From idam/a-tas: “hence, therefore.”
atisaṃtatān(अतिसंततान्)
ati- (“beyond”) + saṃtatān
ati- (“beyond”) + saṃtatān.
ātmā(आत्मा)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmabhāvaṃ(आत्मभावं)
ā- (“unto, fully”) + tmabhāvaṃ
ā- (“unto, fully”) + tmabhāvaṃ.
ātmabuddhir(आत्मबुद्धिर्)
ā- (“unto, fully”) + tmabuddhir
ā- (“unto, fully”) + tmabuddhir.
ātmamayaṃ(आत्ममयं)
ā- (“unto, fully”) + tmamayaṃ
ā- (“unto, fully”) + tmamayaṃ.
ātman(आत्मन्)
the self
Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmani(आत्मनि)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
avaśyais(अवश्यैस्)
ava- (“down, off”) + śyais
ava- (“down, off”) + śyais.
ayaṃ(अयं)
this
Masculine of idam: “this one.”
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhagavat(भगवत्)
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bījam(बीजम्)
seed
bīja: seed (what is to be born from).
brahma(ब्रह्म)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇi(ब्रह्मणि)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
citta(चित्त)
thought-stuff
Inflected from citta. From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
dahati(दहति)
burns
From dah, “to burn.” Burns.
dehī(देही)
the embodied
deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dharma(धर्म)
that which holds
Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
doṣa(दोष)
fault
Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eka(एक)
one
Inflected from eka. eka: one. The one, a single.
ekaṃ(एकं)
one
eka: one. The one, a single.
enaṃ(एनं)
him
Accusative of anaphoric ena-: “him, this one already in view.”
eṣa(एष)
this one
Inflected from eṣa. Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gacchati(गच्छति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatam(गतम्)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
idaṃ(इदं)
this
Neuter of idam: “this” (near).
indriyāṇām(इन्द्रियाणाम्)
sense-powers
indriya: a sense-power, a faculty that seizes.
iyaṃ(इयं)
this
Feminine of idam: “this.”
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
janmani(जन्मनि)
birth
From jan, “to be born.” Birth.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jñānaṃ(ज्ञानं)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
kalevara(कलेवर)
husk-body
Inflected from kalevara. kalevara: the body as a husk/covering.
kāmya(काम्य)
wishing
Inflected from kāmya. From kam, “to wish” + -ya: what is wished; wishing.
kāraṇam(कारणम्)
the causing
From kṛ: the causing; a cause as that which makes.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
karmaṇā(कर्मणा)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kṣetrajñaḥ(क्षेत्रज्ञः)
knower of the field
kṣetra (“field,” kṣi “to dwell”) + jña (jñā, “to know”). The knower of the field.
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
lipyate(लिप्यते)
is smeared
From lip, “to smear.” Is smeared; sticks as a smear (karma sticking).
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
manyate(मन्यते)
thinks
From man, “to think.” Thinks; I think; thought.
mat(मत्)
my
Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
mṛtyu(मृत्यु)
dying
Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
naiva(नैव)
not at all
na “not” + eva “just.”
nibodha(निबोध)
learn
ni-budh, “to wake to, to learn.” Learn! Know!
nibodhatām(निबोधताम्)
ni- (“down, in”) + bodhatām
ni- (“down, in”) + bodhatām.
nimisaṃtatau(निमिसंततौ)
ni- (“down, in”) + misaṃtatau
ni- (“down, in”) + misaṃtatau.
nirmale(निर्मले)
nir- (“out, without”) + male
nir- (“out, without”) + male.
nirvāṇam(निर्वाणम्)
blowing-out
nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
nirvāṇamaya(निर्वाणमय)
nir- (“out, without”) + vāṇamaya
nir- (“out, without”) + vāṇamaya.
niyata(नियत)
restrained
Inflected from niyata. ni-yam, “to restrain down.” Restrained. niyata-ātman: those of restrained self.
niyatātmavān(नियतात्मवान्)
ni- (“down, in”) + yatātmavān
ni- (“down, in”) + yatātmavān.
pañca(पञ्च)
five
pañcan: five.
paṇḍitaḥ(पण्डितः)
a learned one
paṇḍita: learned, from a stem of wisdom/heap. One who knows.
para(पर)
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
parā(परा)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
param(परम्)
beyond
Inflected from param. para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paripṛcchataḥ(परिपृच्छतः)
pari- (“around”) + pṛcchataḥ
pari- (“around”) + pṛcchataḥ.
prabhāvitāḥ(प्रभाविताः)
pra- (“forth, forward”) + bhāvitāḥ
pra- (“forth, forward”) + bhāvitāḥ.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prajāpatiḥ(प्रजापतिः)
master of offspring
prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
prakṛteḥ(प्रकृतेः)
the making-forth
pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
prakṛtes(प्रकृतेस्)
the making-forth
pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
prakṣālyate(प्रक्षाल्यते)
pra- (“forth, forward”) + kṣālyate
pra- (“forth, forward”) + kṣālyate.
prāpnoti(प्राप्नोति)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
prāpya(प्राप्य)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
praśāntaṃ(प्रशान्तं)
pra- (“forth, forward”) + śāntaṃ
pra- (“forth, forward”) + śāntaṃ.
prathamair(प्रथमैर्)
pra- (“forth, forward”) + thamair
pra- (“forth, forward”) + thamair.
prathamaṃ(प्रथमं)
pra- (“forth, forward”) + thamaṃ
pra- (“forth, forward”) + thamaṃ.
pravaṇaṃ(प्रवणं)
pra- (“forth, forward”) + vaṇaṃ
pra- (“forth, forward”) + vaṇaṃ.
prokta(प्रोक्त)
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
proktaḥ(प्रोक्तः)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pṛthak(पृथक्)
apart
Indeclinable: “apart, separately.”
punar(पुनर्)
again
Adverb: “again, back.”
rudra name(रुद्र)
” The howler; Rudra, later a name of Śiva
Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
rūpam(रूपम्)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
rūpaṃ(रूपं)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
rūpāṇi(रूपाणि)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
samādhiḥ(समाधिः)
collected-placing
sam- (“together”) + ā-dhā, “to place.” A putting-together; collected placing of the mind.
saṃbhavet(संभवेत्)
saṃ- (“together”) + bhavet
saṃ- (“together”) + bhavet.
saṃsthitiṃ(संस्थितिं)
saṃ- (“together”) + sthitiṃ
saṃ- (“together”) + sthitiṃ.
saṃtatiś(संततिश्)
saṃ- (“together”) + tatiś
saṃ- (“together”) + tatiś.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
siddhim(सिद्धिम्)
attainment
From sidh: attainment.
śreyas(श्रेयस्)
the better
Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthūlaṃ(स्थूलं)
gross
sthūla: bulky, gross.
sukapolaṃ(सुकपोलं)
su- (“well, good”) + kapolaṃ
su- (“well, good”) + kapolaṃ.
susthitāṅghrikarāmbujam(सुस्थिताङ्घ्रिकराम्बुजम्)
su- (“well, good”) + sthitāṅghrikarāmbujam
su- (“well, good”) + sthitāṅghrikarāmbujam.
suvistīrṇalalāṭaphalakojjvalam(सुविस्तीर्णललाटफलकोज्ज्वलम्)
su- (“well, good”) + vistīrṇalalāṭaphalakojjvalam
su- (“well, good”) + vistīrṇalalāṭaphalakojjvalam.
tadā(तदा)
then
ta- + dā: “at that time, then.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
uddhataśikhaḥ(उद्धतशिखः)
ud- (“up, out”) + dhataśikhaḥ
ud- (“up, out”) + dhataśikhaḥ.
upakārāya(उपकाराय)
upa- (“near, toward”) + kārāya
upa- (“near, toward”) + kārāya.
vacanaṃ(वचनं)
speech
From vac, “to speak.” Speech; a speaking.
vibhoḥ(विभोः)
vi- (“apart, asunder”) + bhoḥ
vi- (“apart, asunder”) + bhoḥ.
vidyate(विद्यते)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vijñānaṃ(विज्ञानं)
discerning-knowing
vi- (“apart, asunder”) + jñāna (jñā, “to know”). Discerning knowing: knowing that sorts things apart.
vijñeyavedibhiḥ(विज्ञेयवेदिभिः)
vi- (“apart, asunder”) + jñeyavedibhiḥ
vi- (“apart, asunder”) + jñeyavedibhiḥ.
vimuktiprado(विमुक्तिप्रदो)
vi- (“apart, asunder”) + muktiprado
vi- (“apart, asunder”) + muktiprado.
viṣaya(विषय)
sense-object
Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
viśvarūpa(विश्वरूप)
all-form
Inflected from viśvarūpa. viśva + rūpa: all-form.
vivekaiśvaryatāṃ(विवेकैश्वर्यतां)
vi- (“apart, asunder”) + vekaiśvaryatāṃ
vi- (“apart, asunder”) + vekaiśvaryatāṃ.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yadi(यदि)
if
ya- + di: “if.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yogī(योगी)
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yogin(योगिन्)
one who is yoked
Inflected from yogin. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yogināṃ(योगिनां)
of the yoked
Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.