Ṣaṣṭha Aṃśa, Ṣaṣṭha Adhyāya

इति श्रीविष्णुपुराणे षष्ठे ऽंशे पञ्चमो ऽध्यायः स्वाध्यायसंयमाभ्यां स दृश्यते पुरुषोत्तमः तत्प्राप्तिकारणं ब्रह्म तद् एतद् इति पठ्यते

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe pañcamo 'dhyāyaḥ ]] svādhyāyasaṃyamābhyāṃ sa dṛśyate puruṣottamaḥ tatprāptikāraṇaṃ brahma tad etad iti paṭhyate

[6.6.1] he is seen upmost Person that-which-is-vast (brahman) that this thus

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcamo (पञ्चमो): pañcamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
svādhyāyasaṃyamābhyāṃ (स्वाध्यायसंयमाभ्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
tatprāptikāraṇaṃ (तत्प्राप्तिकारणं): The core matches the root āp, “to reach.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
paṭhyate (पठ्यते): paṭhyate is used as a grammatical form in this verse.

स्वाध्यायाद् योगम् आसीत योगात् स्वाध्यायम् आचरेत् स्वाध्याययोगसंपत्त्या परमात्मा प्रकाशते

svādhyāyād yogam āsīta yogāt svādhyāyam ācaret svādhyāyayogasaṃpattyā paramātmā prakāśate

[6.6.2] yoking pra- (“forth, forward”) + kāśate

Word make-up

svādhyāyād (स्वाध्यायाद्): The core matches the root yā, “to go.”
yogam (योगम्): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
āsīta (आसीत): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīta.
yogāt (योगात्): yogāt is used as a grammatical form in this verse.
svādhyāyam (स्वाध्यायम्): The core matches the root yā, “to go.”
ācaret (आचरेत्): The core matches the root car, “to move.” ā- (“unto, fully”) + caret.
svādhyāyayogasaṃpattyā (स्वाध्याययोगसंपत्त्या): The core matches the root pat, “to fall.”
paramātmā (परमात्मा): The core matches the root ram, “to rest, to delight.”
prakāśate (प्रकाशते): pra- (“forth, forward”) + kāśate; pra- (“forth, forward”) + kāśate.

तदीक्षणाय स्वाध्यायश् चक्षुर् योगस् तथापरम् न मांसचक्षुषा द्रष्टुं ब्रह्मभूतः स शक्यते

tadīkṣaṇāya svādhyāyaś cakṣur yogas tathāparam na māṃsacakṣuṣā draṣṭuṃ brahmabhūtaḥ sa śakyate

[6.6.3] yoking not seeing he

Word make-up

tadīkṣaṇāya (तदीक्षणाय): The core matches the root īkṣ, “to see, to look.”
svādhyāyaś (स्वाध्यायश्): The core matches the root yā, “to go.”
cakṣur (चक्षुर्): cakṣur is used as a grammatical form in this verse.
yogas (योगस्): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
tathāparam (तथापरम्): The core matches the root ram, “to rest, to delight.”
na (न): not; Negation: “not.”
māṃsacakṣuṣā (मांसचक्षुषा): The core matches the root mā, “to measure.”
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
brahmabhūtaḥ (ब्रह्मभूतः): The core matches the root bhū, “to be, to come to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śakyate (शक्यते): The core matches the root śak, “to be able.”

भगवंस् तम् अहं योगं ज्ञातुम् इच्छामि तं वद ज्ञाते यत्राखिलाधारं पश्येयं परमेश्वरम्

bhagavaṃs tam ahaṃ yogaṃ jñātum icchāmi taṃ vada jñāte yatrākhilādhāraṃ paśyeyaṃ parameśvaram

[6.6.4] him I yoking I wish him

Word make-up

bhagavaṃs (भगवंस्): bhagavaṃs is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
jñātum (ज्ञातुम्): The core matches the root jñā, “to know.”
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vada (वद): The core matches the root vad, “to say.”
jñāte (ज्ञाते): The core matches the root jñā, “to know.”
yatrākhilādhāraṃ (यत्राखिलाधारं): The core matches the root dhā, “to place.”
paśyeyaṃ (पश्येयं): paśyeyaṃ is used as a grammatical form in this verse.
parameśvaram (परमेश्वरम्): The core matches the root ram, “to rest, to delight.”

यथा केशिध्वजः प्राह खाण्डिक्याय महात्मने जनकाय पुरा योगं तथाहं कथयामि ते

yathā keśidhvajaḥ prāha khāṇḍikyāya mahātmane janakāya purā yogaṃ tathāhaṃ kathayāmi te

[6.6.5] as spoken forth formerly yoking you

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
keśidhvajaḥ (केशिध्वजः): keśidhvajaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
khāṇḍikyāya (खाण्डिक्याय): The core matches the root yā, “to go.”
mahātmane (महात्मने): The core matches the root man, “to think.”
janakāya (जनकाय): The core matches the root jan, “to be born.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
tathāhaṃ (तथाहं): tathāhaṃ is used as a grammatical form in this verse.
kathayāmi (कथयामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

खाण्डिक्यः को ऽभवद् ब्रह्मन् को वा केशिध्वजो ऽभवत् कथं तयोश् च संवादो योगसंबन्धवान् अभूत्

khāṇḍikyaḥ ko 'bhavad brahman ko vā keśidhvajo 'bhavat kathaṃ tayoś ca saṃvādo yogasaṃbandhavān abhūt

[6.6.6] that-which-is-vast (brahman) or how and saṃ- (“together”) + vādo

Word make-up

khāṇḍikyaḥ (खाण्डिक्यः): khāṇḍikyaḥ is used as a grammatical form in this verse.
ko (को): ko is used as a grammatical form in this verse.
'bhavad (ऽभवद्): The core matches the root vad, “to say.”
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
ko (को): ko is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
kathaṃ (कथं): how; ka- + tham: “how?”
tayoś (तयोश्): tayoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saṃvādo (संवादो): saṃ- (“together”) + vādo; saṃ- (“together”) + vādo.
yogasaṃbandhavān (योगसंबन्धवान्): The core matches the root bandh, “to bind.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.

धर्मध्वजो वै जनकस् तस्य पुत्रो ऽमितध्वजः कृतध्वजश् च नाम्नासीत् सदाध्यात्मरतिर् नृपः

dharmadhvajo vai janakas tasya putro 'mitadhvajaḥ kṛtadhvajaś ca nāmnāsīt sadādhyātmaratir nṛpaḥ

[6.6.7] indeed of that and

Word make-up

dharmadhvajo (धर्मध्वजो): dharmadhvajo is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
janakas (जनकस्): The core matches the root jan, “to be born.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'mitadhvajaḥ (ऽमितध्वजः): 'mitadhvajaḥ is used as a grammatical form in this verse.
kṛtadhvajaś (कृतध्वजश्): The core matches the root kṛ, “to do, to make.”
ca (च): and; Enclitic particle: “and, also.”
nāmnāsīt (नाम्नासीत्): The core matches the root ās, “to sit.”
sadādhyātmaratir (सदाध्यात्मरतिर्): The core matches the root sad, “to sit.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

कृतध्वजस्य पुत्रो ऽभूत् ख्यातः केशिध्वजो द्विज पुत्रो ऽमितध्वजस्यापि खाण्डिक्यजनको ऽभवत्

kṛtadhvajasya putro 'bhūt khyātaḥ keśidhvajo dvija putro 'mitadhvajasyāpi khāṇḍikyajanako 'bhavat

[6.6.8] twice-born

Word make-up

kṛtadhvajasya (कृतध्वजस्य): The core matches the root kṛ, “to do, to make.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
khyātaḥ (ख्यातः): The core matches the root yā, “to go.”
keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'mitadhvajasyāpi (ऽमितध्वजस्यापि): The core matches the root āp, “to reach.”
khāṇḍikyajanako (खाण्डिक्यजनको): The core matches the root yaj, “to offer.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

कर्ममार्गे ऽति खाण्डिक्यः पृथिव्याम् अभवत् कृती केशिध्वजो ऽप्य् अतीवासीद् आत्मविद्याविशारदः

karmamārge 'ti khāṇḍikyaḥ pṛthivyām abhavat kṛtī keśidhvajo 'py atīvāsīd ātmavidyāviśāradaḥ

[6.6.9] a- (“not”) + bhavat

Word make-up

karmamārge (कर्ममार्गे): The core matches the root mā, “to measure.”
'ti (ऽति): 'ti is used as a grammatical form in this verse.
khāṇḍikyaḥ (खाण्डिक्यः): khāṇḍikyaḥ is used as a grammatical form in this verse.
pṛthivyām (पृथिव्याम्): The core matches the root yā, “to go.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
kṛtī (कृती): The core matches the root kṛ, “to do, to make.”
keśidhvajo (केशिध्वजो): keśidhvajo is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
atīvāsīd (अतीवासीद्): The core matches the root ās, “to sit.” a- (“not”) + tīvāsīd.
ātmavidyāviśāradaḥ (आत्मविद्याविशारदः): The core matches the root viś, “to enter.” ā- (“unto, fully”) + tmavidyāviśāradaḥ.

ताव् उभाव् अपि चैवास्तां विजिगीषू परस्परम् केशिध्वजेन खाण्डिक्यः स्वराज्याद् अवरोपितः

tāv ubhāv api caivāstāṃ vijigīṣū parasparam keśidhvajena khāṇḍikyaḥ svarājyād avaropitaḥ

[6.6.10] also ava- (“down, off”) + ropitaḥ

Word make-up

tāv (ताव्): tāv is used as a grammatical form in this verse.
ubhāv (उभाव्): ubhāv is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
caivāstāṃ (चैवास्तां): The core matches the root ās, “to sit.”
vijigīṣū (विजिगीषू): The core matches the root ji, “to conquer.” vi- (“apart, asunder”) + jigīṣū.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”
keśidhvajena (केशिध्वजेन): keśidhvajena is used as a grammatical form in this verse.
khāṇḍikyaḥ (खाण्डिक्यः): khāṇḍikyaḥ is used as a grammatical form in this verse.
svarājyād (स्वराज्याद्): The core matches the root rāj, “to shine, to rule.”
avaropitaḥ (अवरोपितः): ava- (“down, off”) + ropitaḥ; ava- (“down, off”) + ropitaḥ.

पुरोधसा मन्त्रिभिश् च समवेतो ऽल्पसाधनः राज्यान् निराकृतः सो ऽथ दुर्गारण्यचरो ऽभवत्

purodhasā mantribhiś ca samaveto 'lpasādhanaḥ rājyān nirākṛtaḥ so 'tha durgāraṇyacaro 'bhavat

[6.6.11] and sam- (“together”) + aveto

Word make-up

purodhasā (पुरोधसा): The core matches the root as, “to be.”
mantribhiś (मन्त्रिभिश्): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
samaveto (समवेतो): sam- (“together”) + aveto; sam- (“together”) + aveto.
'lpasādhanaḥ (ऽल्पसाधनः): The core matches the root han, “to strike.”
rājyān (राज्यान्): The core matches the root rāj, “to shine, to rule.”
nirākṛtaḥ (निराकृतः): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛtaḥ.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
durgāraṇyacaro (दुर्गारण्यचरो): The core matches the root car, “to move.” dur- (“ill, hard”) + gāraṇyacaro.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

इयाज सो ऽपि सुबहून् यज्ञाञ् ज्ञानव्यपाश्रयः ब्रह्मविद्याम् अधिष्ठाय तर्तुं मृत्युम् अविद्यया

iyāja so 'pi subahūn yajñāñ \jñānavyapāśrayaḥ brahmavidyām adhiṣṭhāya tartuṃ mṛtyum avidyayā

[6.6.12] many dying

Word make-up

iyāja (इयाज): The core matches the root yā, “to go.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
subahūn (सुबहून्): many; su- (“well, good”) joined to bahūn. bahu: much, many. Together the form means su + that sense.
yajñāñ (यज्ञाञ्): The core matches the root yaj, “to offer.”
\jñānavyapāśrayaḥ (ज्ञानव्यपाश्रयः): The core matches the root jñā, “to know.”
brahmavidyām (ब्रह्मविद्याम्): The core matches the root vid, “to know / to find.”
adhiṣṭhāya (अधिष्ठाय): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhāya.
tartuṃ (तर्तुं): tartuṃ is used as a grammatical form in this verse.
mṛtyum (मृत्युम्): dying; Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
avidyayā (अविद्यया): The core matches the root vid, “to know / to find.” a- (“not”) + vidyayā.

एकदा वर्तमानस्य यागे योगविदां वर धर्मधेनुं जघानोग्रः शार्दूलो विजने वने

ekadā vartamānasya yāge yogavidāṃ vara dharmadhenuṃ jaghānograḥ śārdūlo vijane vane

[6.6.13] best

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
vartamānasya (वर्तमानस्य): The core matches the root mā, “to measure.”
yāge (यागे): The core matches the root yā, “to go.”
yogavidāṃ (योगविदां): The core matches the root vid, “to know / to find.”
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
dharmadhenuṃ (धर्मधेनुं): dharmadhenuṃ is used as a grammatical form in this verse.
jaghānograḥ (जघानोग्रः): jaghānograḥ is used as a grammatical form in this verse.
śārdūlo (शार्दूलो): śārdūlo is used as a grammatical form in this verse.
vijane (विजने): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + jane.
vane (वने): The core matches the root an, “to breathe.”

ततो राजा हतां ज्ञात्वा धेनुं व्याघ्रेण ऋत्विजः प्रायश्चित्तं स पप्रच्छ किम् अत्रेति विधीयते

tato rājā hatāṃ jñātvā dhenuṃ vyāghreṇa ṛtvijaḥ prāyaścittaṃ sa papraccha kim atreti vidhīyate

[6.6.14] that king knowing he what a- (“not”) + treti

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
hatāṃ (हतां): hatāṃ is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
dhenuṃ (धेनुं): dhenuṃ is used as a grammatical form in this verse.
vyāghreṇa (व्याघ्रेण): The core matches the root yā, “to go.”
ṛtvijaḥ (ऋत्विजः): ṛtvijaḥ is used as a grammatical form in this verse.
prāyaścittaṃ (प्रायश्चित्तं): The core matches the root cit, “to perceive, to notice.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
papraccha (पप्रच्छ): papraccha is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
atreti (अत्रेति): a- (“not”) + treti; a- (“not”) + treti.
vidhīyate (विधीयते): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhīyate.

ते चोचुर् न वयं विद्मः कशेरुः पृच्छ्यताम् इति कशेरुर् अपि तेनोक्तस् तथेति प्राह भार्गवम्

te cocur na vayaṃ vidmaḥ kaśeruḥ pṛcchyatām iti kaśerur api tenoktas tatheti prāha bhārgavam

[6.6.15] you not thus also spoken forth

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cocur (चोचुर्): cocur is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
vidmaḥ (विद्मः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmaḥ.
kaśeruḥ (कशेरुः): kaśeruḥ is used as a grammatical form in this verse.
pṛcchyatām (पृच्छ्यताम्): pṛcchyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kaśerur (कशेरुर्): kaśerur is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
tenoktas (तेनोक्तस्): The core matches the root as, “to be.”
tatheti (तथेति): tatheti is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
bhārgavam (भार्गवम्): bhārgavam is used as a grammatical form in this verse.

शुनकं पृच्छ राजेन्द्र नाहं वेद्मि स वेत्स्यति स गत्वा तम् अपृच्छच् च सो ऽप्य् आह शृणु यन् मुने

śunakaṃ pṛccha rājendra nāhaṃ vedmi sa vetsyati sa gatvā tam apṛcchac ca so 'py āha śṛṇu yan mune

[6.6.16] he he going him a- (“not”) + pṛcchac and said hearing

Word make-up

śunakaṃ (शुनकं): śunakaṃ is used as a grammatical form in this verse.
pṛccha (पृच्छ): pṛccha is used as a grammatical form in this verse.
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
vedmi (वेद्मि): vedmi is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vetsyati (वेत्स्यति): vetsyati is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tam (तम्): him; Accusative masculine of tad: “him, that.”
apṛcchac (अपृच्छच्): a- (“not”) + pṛcchac; a- (“not”) + pṛcchac.
ca (च): and; Enclitic particle: “and, also.”
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
yan (यन्): The core matches the root an, “to breathe.”
mune (मुने): mune is used as a grammatical form in this verse.

न कशेरुर् न चैवाहं न चान्यः साम्प्रतं भुवि वेत्त्य् एक एव त्वच्छत्रुः खाण्डिक्यो यो जितस् त्वया

na kaśerur na caivāhaṃ na cānyaḥ sāmprataṃ bhuvi vetty eka eva tvacchatruḥ khāṇḍikyo yo jitas tvayā

[6.6.17] not not not one just by you

Word make-up

na (न): not; Negation: “not.”
kaśerur (कशेरुर्): kaśerur is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
caivāhaṃ (चैवाहं): caivāhaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cānyaḥ (चान्यः): cānyaḥ is used as a grammatical form in this verse.
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
vetty (वेत्त्य्): vetty is used as a grammatical form in this verse.
eka (एक): one; eka: one. The one, a single.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tvacchatruḥ (त्वच्छत्रुः): The core matches the root vac, “to speak.”
khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
jitas (जितस्): The core matches the root ji, “to conquer.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

स चाह तं प्रयाम्य् एष प्रष्टुम् आत्मरिपुं मुने प्राप्त एव मया यज्ञो यदि मां स हनिष्यति

sa cāha taṃ prayāmy eṣa praṣṭum ātmaripuṃ mune prāpta eva mayā yajño yadi māṃ sa haniṣyati

[6.6.18] he him this one pra- (“forth, forward”) + ṣṭum ā- (“unto, fully”) + tmaripuṃ just by me offering if me he

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāha (चाह): cāha is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
prayāmy (प्रयाम्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāmy.
eṣa (एष): this one; Masculine of etad: “this one.”
praṣṭum (प्रष्टुम्): pra- (“forth, forward”) + ṣṭum; pra- (“forth, forward”) + ṣṭum.
ātmaripuṃ (आत्मरिपुं): ā- (“unto, fully”) + tmaripuṃ; ā- (“unto, fully”) + tmaripuṃ.
mune (मुने): mune is used as a grammatical form in this verse.
prāpta (प्राप्त): The core matches the root āp, “to reach.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mayā (मया): by me; Instrumental of asmad: “by me.”
yajño (यज्ञो): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
yadi (यदि): if; ya- + di: “if.”
māṃ (मां): me; Accusative of asmad: “me.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
haniṣyati (हनिष्यति): The core matches the root han, “to strike.”

प्रायश्चित्तं स चेत् पृष्टो वदिष्यति रिपुर् मम ततश् चाविकलो यागो मुनिश्रेष्ठ भविष्यति

prāyaścittaṃ sa cet pṛṣṭo vadiṣyati ripur mama tataś cāvikalo yāgo muniśreṣṭha bhaviṣyati

[6.6.19] he my

Word make-up

prāyaścittaṃ (प्रायश्चित्तं): The core matches the root cit, “to perceive, to notice.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cet (चेत्): cet is used as a grammatical form in this verse.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
vadiṣyati (वदिष्यति): The core matches the root vad, “to say.”
ripur (रिपुर्): ripur is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāvikalo (चाविकलो): cāvikalo is used as a grammatical form in this verse.
yāgo (यागो): The core matches the root yā, “to go.”
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्त्वा रथम् आरुह्य कृष्णाजिनधरो नृपः वनं जगाम यत्रास्ते खाण्डिक्यः स महामतिः

ity uktvā ratham āruhya kṛṣṇājinadharo nṛpaḥ vanaṃ jagāma yatrāste khāṇḍikyaḥ sa mahāmatiḥ

[6.6.20] having said chariot ā- (“unto, fully”) + ruhya he

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
kṛṣṇājinadharo (कृष्णाजिनधरो): The core matches the root kṛṣ, “to drag, to plough.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
vanaṃ (वनं): The core matches the root an, “to breathe.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
yatrāste (यत्रास्ते): The core matches the root ās, “to sit.”
khāṇḍikyaḥ (खाण्डिक्यः): khāṇḍikyaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

तम् आयान्तं समालोक्य खाण्डिक्यो रिपुम् आत्मनः प्रोवाच क्रोधताम्राक्षः समारोपितकार्मुकः

tam āyāntaṃ samālokya khāṇḍikyo ripum ātmanaḥ provāca krodhatāmrākṣaḥ samāropitakārmukaḥ

[6.6.21] him the self

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
samālokya (समालोक्य): The core matches the root lok, “to see, to shine.” sam- (“together”) + ālokya.
khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
ripum (रिपुम्): ripum is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
provāca (प्रोवाच): provāca is used as a grammatical form in this verse.
krodhatāmrākṣaḥ (क्रोधताम्राक्षः): krodhatāmrākṣaḥ is used as a grammatical form in this verse.
samāropitakārmukaḥ (समारोपितकार्मुकः): The core matches the root mā, “to measure.” sam- (“together”) + āropitakārmukaḥ.

कृष्णाजिनं त्वं कवचम् आबध्यास्मान् निहंस्यसि कृष्णाजिनधरे वेत्सि न मयि प्रहरिष्यति

kṛṣṇājinaṃ tvaṃ kavacam ābadhyāsmān nihaṃsyasi kṛṣṇājinadhare vetsi na mayi prahariṣyati

[6.6.22] you not in me

Word make-up

kṛṣṇājinaṃ (कृष्णाजिनं): The core matches the root kṛṣ, “to drag, to plough.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kavacam (कवचम्): The core matches the root vac, “to speak.”
ābadhyāsmān (आबध्यास्मान्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + badhyāsmān.
nihaṃsyasi (निहंस्यसि): The core matches the root as, “to be.” ni- (“down, in”) + haṃsyasi.
kṛṣṇājinadhare (कृष्णाजिनधरे): The core matches the root kṛṣ, “to drag, to plough.”
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mayi (मयि): in me; Locative of asmad: “in me.”
prahariṣyati (प्रहरिष्यति): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + hariṣyati.

मृगाणां वद पृष्ठेषु मूढ कृष्णाजिनं न किम् येषां मया त्वया चोग्राः प्रहिताः शितसायकाः

mṛgāṇāṃ vada pṛṣṭheṣu mūḍha kṛṣṇājinaṃ na kim yeṣāṃ mayā tvayā cogrāḥ prahitāḥ śitasāyakāḥ

[6.6.23] confounded not what of whom by me by you beneficial

Word make-up

mṛgāṇāṃ (मृगाणां): The core matches the root mṛ, “to die.”
vada (वद): The core matches the root vad, “to say.”
pṛṣṭheṣu (पृष्ठेषु): pṛṣṭheṣu is used as a grammatical form in this verse.
mūḍha (मूढ): confounded; Past participle of muh, “to be confused.” Confounded; the confused one.
kṛṣṇājinaṃ (कृष्णाजिनं): The core matches the root kṛṣ, “to drag, to plough.”
na (न): not; Negation: “not.”
kim (किम्): what; Neuter interrogative: “what? why?”
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
cogrāḥ (चोग्राः): cogrāḥ is used as a grammatical form in this verse.
prahitāḥ (प्रहिताः): beneficial; pra- (“forth, forward”) joined to hitāḥ. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
śitasāyakāḥ (शितसायकाः): The core matches the root as, “to be.”

स त्वाम् अहं हनिष्यामि न मे जीवन् विमोक्ष्यसे आतताय्य् असि दुर्बुद्धे मम राज्यहरो रिपुः

sa tvām ahaṃ haniṣyāmi na me jīvan vimokṣyase ātatāyy asi durbuddhe mama rājyaharo ripuḥ

[6.6.24] he you I not my ā- (“unto, fully”) + tatāyy you are the waking-faculty my

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
haniṣyāmi (हनिष्यामि): The core matches the root han, “to strike.”
na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
jīvan (जीवन्): The core matches the root jīv, “to live.”
vimokṣyase (विमोक्ष्यसे): The core matches the root as, “to be.” vi- (“apart, asunder”) + mokṣyase.
ātatāyy (आतताय्य्): ā- (“unto, fully”) + tatāyy; ā- (“unto, fully”) + tatāyy.
asi (असि): you are; Present of as: “you are.”
durbuddhe (दुर्बुद्धे): the waking-faculty; dur- (“ill, hard”) joined to buddhe. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.” Together the form means dur + that sense.
mama (मम): my; Genitive of asmad: “of me, my.”
rājyaharo (राज्यहरो): The core matches the root rāj, “to shine, to rule.”
ripuḥ (रिपुः): ripuḥ is used as a grammatical form in this verse.

खाण्डिक्य संशयं प्रष्टुं भवन्तम् अहम् आगतः न त्वां हन्तुं विचार्यैतत् कोपं बाणं विमुञ्च वा

khāṇḍikya saṃśayaṃ praṣṭuṃ bhavantam aham āgataḥ na tvāṃ hantuṃ vicāryaitat kopaṃ bāṇaṃ vimuñca vā

[6.6.25] doubt pra- (“forth, forward”) + ṣṭuṃ I going not you striking vi- (“apart, asunder”) + cāryaitat arrow vi- (“apart, asunder”) + muñca or

Word make-up

khāṇḍikya (खाण्डिक्य): khāṇḍikya is used as a grammatical form in this verse.
saṃśayaṃ (संशयं): doubt; Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
praṣṭuṃ (प्रष्टुं): pra- (“forth, forward”) + ṣṭuṃ; pra- (“forth, forward”) + ṣṭuṃ.
bhavantam (भवन्तम्): The core matches the root an, “to breathe.”
aham (अहम्): ”; Nominative of asmad: “I.”
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
na (न): not; Negation: “not.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
vicāryaitat (विचार्यैतत्): vi- (“apart, asunder”) + cāryaitat; vi- (“apart, asunder”) + cāryaitat.
kopaṃ (कोपं): kopaṃ is used as a grammatical form in this verse.
bāṇaṃ (बाणं): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
vimuñca (विमुञ्च): vi- (“apart, asunder”) + muñca; vi- (“apart, asunder”) + muñca.
vā (वा): or; Particle: “or.”

ततः स मन्त्रिभिः सार्धम् एकान्ते सपुरोहितैः मन्त्रयाम् आस खाण्डिक्यः सर्वैर् एव महामतिः

tataḥ sa mantribhiḥ sārdham ekānte sapurohitaiḥ mantrayām āsa khāṇḍikyaḥ sarvair eva mahāmatiḥ

[6.6.26] then he just

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mantribhiḥ (मन्त्रिभिः): The core matches the root man, “to think.”
sārdham (सार्धम्): sārdham is used as a grammatical form in this verse.
ekānte (एकान्ते): ekānte is used as a grammatical form in this verse.
sapurohitaiḥ (सपुरोहितैः): sapurohitaiḥ is used as a grammatical form in this verse.
mantrayām (मन्त्रयाम्): The core matches the root man, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
khāṇḍikyaḥ (खाण्डिक्यः): khāṇḍikyaḥ is used as a grammatical form in this verse.
sarvair (सर्वैर्): sarvair is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

तम् ऊचुर् मन्त्रिणो वध्यो रिपुर् एष वशं गतः हते तु पृथिवी सर्वा तव वश्या भविष्यति

tam ūcur mantriṇo vadhyo ripur eṣa vaśaṃ gataḥ hate tu pṛthivī sarvā tava vaśyā bhaviṣyati

[6.6.27] him this one going striking but all your

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
mantriṇo (मन्त्रिणो): The core matches the root man, “to think.”
vadhyo (वध्यो): The core matches the root vad, “to say.”
ripur (रिपुर्): ripur is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
vaśaṃ (वशं): vaśaṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
tava (तव): your; Genitive of yuṣmad: “your.”
vaśyā (वश्या): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

खाण्डिक्यश् चाह तान् सर्वान् एवम् एतन् न संशयः हते तु पृथिवी सर्वा मम वश्या भविष्यति

khāṇḍikyaś cāha tān sarvān evam etan na saṃśayaḥ hate tu pṛthivī sarvā mama vaśyā bhaviṣyati

[6.6.28] them all just not doubt striking but all my

Word make-up

khāṇḍikyaś (खाण्डिक्यश्): khāṇḍikyaś is used as a grammatical form in this verse.
cāha (चाह): cāha is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
saṃśayaḥ (संशयः): doubt; sam-śī, “to lie together (in two minds).” Doubt.
hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
mama (मम): my; Genitive of asmad: “of me, my.”
vaśyā (वश्या): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

परलोकजयस् तस्य पृथिवी सकला मम न हन्मि चेल् लोकजयो मम त्व् अस्य वसुंधरा

paralokajayas tasya pṛthivī sakalā mama na hanmi cel lokajayo mama tv asya vasuṃdharā

[6.6.29] of that my not my of this

Word make-up

paralokajayas (परलोकजयस्): The core matches the root lok, “to see, to shine.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
na (न): not; Negation: “not.”
hanmi (हन्मि): The core matches the root han, “to strike.”
cel (चेल्): cel is used as a grammatical form in this verse.
lokajayo (लोकजयो): The core matches the root lok, “to see, to shine.”
mama (मम): my; Genitive of asmad: “of me, my.”
tv (त्व्): tv is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”

नाहं मन्ये लोकजयाद् अधिका स्याद् वसुंधरा

nāhaṃ manye lokajayād adhikā syād vasuṃdharā

[6.6.29.11] thinks a- (“not”) + dhikā

Word make-up

nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
manye (मन्ये): thinks; From man, “to think.” Thinks; I think; thought.
lokajayād (लोकजयाद्): The core matches the root lok, “to see, to shine.”
adhikā (अधिका): a- (“not”) + dhikā; a- (“not”) + dhikā.
syād (स्याद्): The core matches the root yā, “to go.”
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”

परलोकजयो ऽनन्तः स्वल्पकालो महीजयः तस्माद् एनं न हनिष्ये यत् पृच्छति वदामि तत्

paralokajayo 'nantaḥ svalpakālo mahījayaḥ tasmād enaṃ na haniṣye yat pṛcchati vadāmi tat

[6.6.30] him not which that

Word make-up

paralokajayo (परलोकजयो): The core matches the root lok, “to see, to shine.”
'nantaḥ (ऽनन्तः): The core matches the root an, “to breathe.”
svalpakālo (स्वल्पकालो): svalpakālo is used as a grammatical form in this verse.
mahījayaḥ (महीजयः): mahījayaḥ is used as a grammatical form in this verse.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
na (न): not; Negation: “not.”
haniṣye (हनिष्ये): The core matches the root han, “to strike.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛcchati (पृच्छति): pṛcchati is used as a grammatical form in this verse.
vadāmi (वदामि): The core matches the root vad, “to say.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

ततस् तम् अभ्युपेत्याह खाण्डिक्यजनको रिपुम् प्रष्टव्यं यत् त्वया सर्वं तत् पृच्छस्व वदाम्य् अहम्

tatas tam abhyupetyāha khāṇḍikyajanako ripum praṣṭavyaṃ yat tvayā sarvaṃ tat pṛcchasva vadāmy aham

[6.6.31] then him pra- (“forth, forward”) + ṣṭavyaṃ which by you all that I

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
abhyupetyāha (अभ्युपेत्याह): The core matches the root yā, “to go.” a- (“not”) + bhyupetyāha.
khāṇḍikyajanako (खाण्डिक्यजनको): The core matches the root yaj, “to offer.”
ripum (रिपुम्): ripum is used as a grammatical form in this verse.
praṣṭavyaṃ (प्रष्टव्यं): pra- (“forth, forward”) + ṣṭavyaṃ; pra- (“forth, forward”) + ṣṭavyaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pṛcchasva (पृच्छस्व): The core matches the root as, “to be.”
vadāmy (वदाम्य्): The core matches the root vad, “to say.”
aham (अहम्): ”; Nominative of asmad: “I.”

ततः सर्वं यथावृत्तं धर्मधेनुवधं द्विज कथयित्वा स पप्रच्छ प्रायश्चित्तं हि तद्गतम्

tataḥ sarvaṃ yathāvṛttaṃ dharmadhenuvadhaṃ dvija kathayitvā sa papraccha prāyaścittaṃ hi tadgatam

[6.6.32] then all twice-born he for

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yathāvṛttaṃ (यथावृत्तं): The core matches the root vṛt, “to turn.”
dharmadhenuvadhaṃ (धर्मधेनुवधं): The core matches the root vad, “to say.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kathayitvā (कथयित्वा): kathayitvā is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
papraccha (पप्रच्छ): papraccha is used as a grammatical form in this verse.
prāyaścittaṃ (प्रायश्चित्तं): The core matches the root cit, “to perceive, to notice.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tadgatam (तद्गतम्): tadgatam is used as a grammatical form in this verse.

स चाचष्ट यथान्यायं द्विज केशिध्वजाय तत् प्रायश्चित्तम् अशेषेण यद् वै तत्र विधीयते

sa cācaṣṭa yathānyāyaṃ dvija keśidhvajāya tat prāyaścittam aśeṣeṇa yad vai tatra vidhīyate

[6.6.33] he twice-born that a- (“not”) + śeṣeṇa which indeed there

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cācaṣṭa (चाचष्ट): cācaṣṭa is used as a grammatical form in this verse.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
keśidhvajāya (केशिध्वजाय): keśidhvajāya is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
prāyaścittam (प्रायश्चित्तम्): The core matches the root cit, “to perceive, to notice.”
aśeṣeṇa (अशेषेण): a- (“not”) + śeṣeṇa; a- (“not”) + śeṣeṇa.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vai (वै): indeed; Particle of emphasis: “indeed.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
vidhīyate (विधीयते): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhīyate.

विदितार्थः स तेनैव अनुज्ञातो महात्मना यागभूमिम् उपागम्य चक्रे सर्वाः क्रियाः क्रमात्

viditārthaḥ sa tenaiva anujñāto mahātmanā yāgabhūmim upāgamya cakre sarvāḥ kriyāḥ kramāt

[6.6.34] he all

Word make-up

viditārthaḥ (विदितार्थः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditārthaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
anujñāto (अनुज्ञातो): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāto.
mahātmanā (महात्मना): The core matches the root man, “to think.”
yāgabhūmim (यागभूमिम्): The core matches the root bhū, “to be, to come to be.”
upāgamya (उपागम्य): The core matches the root gam, “to go.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
sarvāḥ (सर्वाः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
kriyāḥ (क्रियाः): The core matches the root yā, “to go.”
kramāt (क्रमात्): The core matches the root kram, “to step.”

क्रमेण विधिवद् यागं नीत्वा सो ऽवभृथाप्लुतः कृतकृत्यस् ततो भूत्वा चिन्तयाम् आस पार्थिवः

krameṇa vidhivad yāgaṃ nītvā so 'vabhṛthāplutaḥ kṛtakṛtyas tato bhūtvā cintayām āsa pārthivaḥ

[6.6.35] leads that having come to be

Word make-up

krameṇa (क्रमेण): The core matches the root kram, “to step.”
vidhivad (विधिवद्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivad.
yāgaṃ (यागं): The core matches the root yā, “to go.”
nītvā (नीत्वा): leads; From nī, “to lead.” Leads.
so (सो): so is used as a grammatical form in this verse.
'vabhṛthāplutaḥ (ऽवभृथाप्लुतः): The core matches the root bhṛ, “to bear.”
kṛtakṛtyas (कृतकृत्यस्): The core matches the root kṛ, “to do, to make.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
cintayām (चिन्तयाम्): The core matches the root cint, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
pārthivaḥ (पार्थिवः): The core matches the root pā, “to protect / to drink.”

पूजिता ऋत्विजः सर्वे सदस्या मानिता मया तथैवार्थिजनो ऽप्य् अर्थैर् योजितो ऽभिमतैर् मया

pūjitā ṛtvijaḥ sarve sadasyā mānitā mayā tathaivārthijano 'py arthair yojito 'bhimatair mayā

[6.6.36] all by me a- (“not”) + rthair by me

Word make-up

pūjitā (पूजिता): The core matches the root pūj, “to honour.”
ṛtvijaḥ (ऋत्विजः): ṛtvijaḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
sadasyā (सदस्या): The core matches the root sad, “to sit.”
mānitā (मानिता): The core matches the root mā, “to measure.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tathaivārthijano (तथैवार्थिजनो): The core matches the root jan, “to be born.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
arthair (अर्थैर्): a- (“not”) + rthair; a- (“not”) + rthair.
yojito (योजितो): The core matches the root ji, “to conquer.”
'bhimatair (ऽभिमतैर्): 'bhimatair is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

यथार्हम् अत्र लोकस्य मया सर्वं विचेष्टितम् अनिष्पन्नक्रियं चेतस् तथापि मम किं यथा

yathārham atra lokasya mayā sarvaṃ viceṣṭitam aniṣpannakriyaṃ cetas tathāpi mama kiṃ yathā

[6.6.37] here world by me all vi- (“apart, asunder”) + ceṣṭitam my what as

Word make-up

yathārham (यथार्हम्): yathārham is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
lokasya (लोकस्य): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
mayā (मया): by me; Instrumental of asmad: “by me.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
viceṣṭitam (विचेष्टितम्): vi- (“apart, asunder”) + ceṣṭitam; vi- (“apart, asunder”) + ceṣṭitam.
aniṣpannakriyaṃ (अनिष्पन्नक्रियं): The core matches the root iṣ, “to wish, to send.” a- (“not”) + niṣpannakriyaṃ.
cetas (चेतस्): The core matches the root as, “to be.”
tathāpi (तथापि): The core matches the root āp, “to reach.”
mama (मम): my; Genitive of asmad: “of me, my.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
yathā (यथा): as; ya- + thā: “in which way, as.”

इत्थं संचिन्तयन्न् एव सस्मार स महीपतिः खाण्डिक्याय न दत्तेति मया वै गुरुदक्षिणा

itthaṃ saṃcintayann eva sasmāra sa mahīpatiḥ khāṇḍikyāya na datteti mayā vai gurudakṣiṇā

[6.6.38] just he not by me indeed

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
saṃcintayann (संचिन्तयन्न्): The core matches the root cint, “to think.” saṃ- (“together”) + cintayann.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sasmāra (सस्मार): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”
khāṇḍikyāya (खाण्डिक्याय): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
datteti (दत्तेति): datteti is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
vai (वै): indeed; Particle of emphasis: “indeed.”
gurudakṣiṇā (गुरुदक्षिणा): The core matches the root kṣi, “to dwell / to destroy.”

स जगाम ततो भूयो रथम् आरुह्य पार्थिवः मैत्रेय दुर्गगहनं खाण्डिक्यो यत्र संस्थितः

sa jagāma tato bhūyo ratham āruhya pārthivaḥ maitreya durgagahanaṃ khāṇḍikyo yatra saṃsthitaḥ

[6.6.39] he that again chariot ā- (“unto, fully”) + ruhya where standing

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
pārthivaḥ (पार्थिवः): The core matches the root pā, “to protect / to drink.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
durgagahanaṃ (दुर्गगहनं): The core matches the root han, “to strike.” dur- (“ill, hard”) + gagahanaṃ.
khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
saṃsthitaḥ (संस्थितः): standing; saṃ- (“together”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.

खाण्डिक्यो ऽपि पुनर् दृष्ट्वा तम् आयान्तं धृतायुधः तस्थौ हन्तुं कृतमतिस् तम् आह स पुनर् नृपः

khāṇḍikyo 'pi punar dṛṣṭvā tam āyāntaṃ dhṛtāyudhaḥ tasthau hantuṃ kṛtamatis tam āha sa punar nṛpaḥ

[6.6.40] again seeing him striking him said he again

Word make-up

khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tam (तम्): him; Accusative masculine of tad: “him, that.”
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
dhṛtāyudhaḥ (धृतायुधः): The core matches the root yudh, “to fight.”
tasthau (तस्थौ): The core matches the root as, “to be.”
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kṛtamatis (कृतमतिस्): The core matches the root kṛ, “to do, to make.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
āha (आह): said; Perfect of ah, “to say.” He said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
punar (पुनर्): again; Adverb: “again, back.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

भो नाहं ते ऽपकाराय प्राप्तः खाण्डिक्य मा क्रुधः गुरोर् निष्क्रयदानाय माम् अवेहि त्वम् आगतम्

bho nāhaṃ te 'pakārāya prāptaḥ khāṇḍikya mā krudhaḥ guror niṣkrayadānāya mām avehi tvam āgatam

[6.6.41] you me me a- (“not”) + vehi you going

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'pakārāya (ऽपकाराय): 'pakārāya is used as a grammatical form in this verse.
prāptaḥ (प्राप्तः): The core matches the root āp, “to reach.”
khāṇḍikya (खाण्डिक्य): khāṇḍikya is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
krudhaḥ (क्रुधः): The core matches the root krudh, “to be angry.”
guror (गुरोर्): guror is used as a grammatical form in this verse.
niṣkrayadānāya (निष्क्रयदानाय): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krayadānāya.
mām (माम्): me; Accusative of asmad: “me.”
avehi (अवेहि): a- (“not”) + vehi; a- (“not”) + vehi.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
āgatam (आगतम्): going; ā- (“unto, fully”) joined to gatam. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

निष्पादितो मया यागः सम्यक् त्वदुपदेशतः सो ऽहं ते दातुम् इच्छामि वृणुष्व गुरुदक्षिणाम्

niṣpādito mayā yāgaḥ samyak tvadupadeśataḥ so 'haṃ te dātum icchāmi vṛṇuṣva gurudakṣiṇām

[6.6.42] by me rightly you I wish

Word make-up

niṣpādito (निष्पादितो): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pādito.
mayā (मया): by me; Instrumental of asmad: “by me.”
yāgaḥ (यागः): The core matches the root yā, “to go.”
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
tvadupadeśataḥ (त्वदुपदेशतः): The core matches the root vad, “to say.”
so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dātum (दातुम्): The core matches the root dā, “to give.”
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
vṛṇuṣva (वृणुष्व): The core matches the root vṛ, “to cover / to choose.”
gurudakṣiṇām (गुरुदक्षिणाम्): The core matches the root kṣi, “to dwell / to destroy.”

भूयः स मन्त्रिभिः सार्धं मन्त्रयाम् आस पार्थिवः गुरुनिष्कृतिकामो ऽत्र किम् अयं प्रार्थ्यताम् इति

bhūyaḥ sa mantribhiḥ sārdhaṃ mantrayām āsa pārthivaḥ guruniṣkṛtikāmo 'tra kim ayaṃ prārthyatām iti

[6.6.43] again he what this thus

Word make-up

bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mantribhiḥ (मन्त्रिभिः): The core matches the root man, “to think.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
mantrayām (मन्त्रयाम्): The core matches the root man, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
pārthivaḥ (पार्थिवः): The core matches the root pā, “to protect / to drink.”
guruniṣkṛtikāmo (गुरुनिष्कृतिकामो): The core matches the root kṛ, “to do, to make.”
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
ayaṃ (अयं): this; Masculine of idam: “this one.”
prārthyatām (प्रार्थ्यताम्): prārthyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

तम् ऊचुर् मन्त्रिणो राज्यम् अशेषं प्रार्थ्यताम् अयम् कृतिभिः प्रार्थ्यते राज्यम् अनायासितसैनिकैः

tam ūcur mantriṇo rājyam aśeṣaṃ prārthyatām ayam kṛtibhiḥ prārthyate rājyam anāyāsitasainikaiḥ

[6.6.44] him a- (“not”) + śeṣaṃ this

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
mantriṇo (मन्त्रिणो): The core matches the root man, “to think.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
prārthyatām (प्रार्थ्यताम्): prārthyatām is used as a grammatical form in this verse.
ayam (अयम्): this; Masculine of idam: “this one.”
kṛtibhiḥ (कृतिभिः): The core matches the root kṛ, “to do, to make.”
prārthyate (प्रार्थ्यते): prārthyate is used as a grammatical form in this verse.
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
anāyāsitasainikaiḥ (अनायासितसैनिकैः): The core matches the root ās, “to sit.” a- (“not”) + nāyāsitasainikaiḥ.

प्रहस्य तान् आह नृपः स खाण्डिक्यो महामतिः स्वल्पकालं महीराज्यं मादृशैः प्रार्थ्यते कथम्

prahasya tān āha nṛpaḥ sa khāṇḍikyo mahāmatiḥ svalpakālaṃ mahīrājyaṃ mādṛśaiḥ prārthyate katham

[6.6.45] them said he how

Word make-up

prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
tān (तान्): them; Accusative plural of tad: “them.”
āha (आह): said; Perfect of ah, “to say.” He said.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
khāṇḍikyo (खाण्डिक्यो): khāṇḍikyo is used as a grammatical form in this verse.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
svalpakālaṃ (स्वल्पकालं): svalpakālaṃ is used as a grammatical form in this verse.
mahīrājyaṃ (महीराज्यं): The core matches the root rāj, “to shine, to rule.”
mādṛśaiḥ (मादृशैः): The core matches the root dṛś, “to see.”
prārthyate (प्रार्थ्यते): prārthyate is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”

एवम् एतद् भवन्तो ऽत्र अर्थसाधनमन्त्रिणः परमार्थः कथं को ऽत्र यूयं नात्र विचक्षणाः

evam etad bhavanto 'tra arthasādhanamantriṇaḥ paramārthaḥ kathaṃ ko 'tra yūyaṃ nātra vicakṣaṇāḥ

[6.6.46] just this how vi- (“apart, asunder”) + cakṣaṇāḥ

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavanto (भवन्तो): The core matches the root an, “to breathe.”
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
arthasādhanamantriṇaḥ (अर्थसाधनमन्त्रिणः): The core matches the root nam, “to bow.” a- (“not”) + rthasādhanamantriṇaḥ.
paramārthaḥ (परमार्थः): The core matches the root ram, “to rest, to delight.”
kathaṃ (कथं): how; ka- + tham: “how?”
ko (को): ko is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
nātra (नात्र): nātra is used as a grammatical form in this verse.
vicakṣaṇāḥ (विचक्षणाः): vi- (“apart, asunder”) + cakṣaṇāḥ; vi- (“apart, asunder”) + cakṣaṇāḥ.

इत्य् उक्त्वा समुपेत्यैनं स तु केशिध्वजं नृपम् उवाच किम् अवश्यं त्वं ददासि गुरुदक्षिणाम्

ity uktvā samupetyainaṃ sa tu keśidhvajaṃ nṛpam uvāca kim avaśyaṃ tvaṃ dadāsi gurudakṣiṇām

[6.6.47] having said sam- (“together”) + upetyainaṃ he but said what ava- (“down, off”) + śyaṃ you

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
samupetyainaṃ (समुपेत्यैनं): sam- (“together”) + upetyainaṃ; sam- (“together”) + upetyainaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
keśidhvajaṃ (केशिध्वजं): keśidhvajaṃ is used as a grammatical form in this verse.
nṛpam (नृपम्): nṛpam is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
kim (किम्): what; Neuter interrogative: “what? why?”
avaśyaṃ (अवश्यं): ava- (“down, off”) + śyaṃ; ava- (“down, off”) + śyaṃ.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
dadāsi (ददासि): The core matches the root ās, “to sit.”
gurudakṣiṇām (गुरुदक्षिणाम्): The core matches the root kṣi, “to dwell / to destroy.”

बाढम् इत्य् एव तेनोक्तः खाण्डिक्यस् तम् अथाब्रवीत् भवान् अध्यात्मविज्ञानपरमार्थविचक्षणः

bāḍham ity eva tenoktaḥ khāṇḍikyas tam athābravīt bhavān adhyātmavijñānaparamārthavicakṣaṇaḥ

[6.6.48] just him a- (“not”) + thābravīt you

Word make-up

bāḍham (बाढम्): bāḍham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tenoktaḥ (तेनोक्तः): tenoktaḥ is used as a grammatical form in this verse.
khāṇḍikyas (खाण्डिक्यस्): The core matches the root as, “to be.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
athābravīt (अथाब्रवीत्): a- (“not”) + thābravīt; a- (“not”) + thābravīt.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
adhyātmavijñānaparamārthavicakṣaṇaḥ (अध्यात्मविज्ञानपरमार्थविचक्षणः): The core matches the root ram, “to rest, to delight.” a- (“not”) + dhyātmavijñānaparamārthavicakṣaṇaḥ.

यदि चेद् दीयते मह्यं भवता गुरुनिष्क्रयः तत् क्लेशप्रशमायालं यत् कर्म तद् उदीरय

yadi ced dīyate mahyaṃ bhavatā guruniṣkrayaḥ tat kleśapraśamāyālaṃ yat karma tad udīraya

[6.6.49] if if is given that which action that ud- (“up, out”) + īraya

Word make-up

yadi (यदि): if; ya- + di: “if.”
ced (चेद्): if; Particle: “if.”
dīyate (दीयते): is given; Passive of dā, “to give.” Is given.
mahyaṃ (मह्यं): mahyaṃ is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
guruniṣkrayaḥ (गुरुनिष्क्रयः): The core matches the root iṣ, “to wish, to send.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kleśapraśamāyālaṃ (क्लेशप्रशमायालं): The core matches the root śam, “to be calm.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
udīraya (उदीरय): ud- (“up, out”) + īraya; ud- (“up, out”) + īraya.

Viṣṇu Purāṇa

Ṣaṣṭha Aṃśa, Ṣaṣṭha Adhyāya

Devanagari scan