Ṣaṣṭha Aṃśa, Pañcama Adhyāya

इति श्रीविष्णुपुराणे षष्ठे ऽंशे चतुर्थो ऽध्यायः आध्यात्मिकादि मैत्रेय ज्ञात्वा तापत्रयं बुधः उत्पन्नज्ञानवैराग्यः प्राप्नोत्य् आत्यन्तिकं लयम्

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe caturtho 'dhyāyaḥ ]] ādhyātmikādi maitreya jñātvā tāpatrayaṃ budhaḥ utpannajñānavairāgyaḥ prāpnoty ātyantikaṃ layam

[6.5.1] knowing

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturtho (चतुर्थो): caturtho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ādhyātmikādi (आध्यात्मिकादि): The core matches the root yā, “to go.” ā- (“unto, fully”) + dhyātmikādi.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
tāpatrayaṃ (तापत्रयं): The core matches the root pat, “to fall.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
utpannajñānavairāgyaḥ (उत्पन्नज्ञानवैराग्यः): The core matches the root jñā, “to know.” ut- (“up, out”) + pannajñānavairāgyaḥ.
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
ātyantikaṃ (आत्यन्तिकं): The core matches the root an, “to breathe.” ā- (“unto, fully”) + tyantikaṃ.
layam (लयम्): layam is used as a grammatical form in this verse.

आध्यात्मिको वै द्विविधः शारीरो मानसस् तथा शारीरो बहुभिर् भेदैर् भिद्यते श्रूयतां च सः

ādhyātmiko vai dvividhaḥ śārīro mānasas tathā śārīro bahubhir bhedair bhidyate śrūyatāṃ ca saḥ

[6.5.2] indeed so and he

Word make-up

ādhyātmiko (आध्यात्मिको): The core matches the root yā, “to go.” ā- (“unto, fully”) + dhyātmiko.
vai (वै): indeed; Particle of emphasis: “indeed.”
dvividhaḥ (द्विविधः): The core matches the root vid, “to know / to find.”
śārīro (शारीरो): śārīro is used as a grammatical form in this verse.
mānasas (मानसस्): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śārīro (शारीरो): śārīro is used as a grammatical form in this verse.
bahubhir (बहुभिर्): The core matches the root hu, “to pour the offering.”
bhedair (भेदैर्): bhedair is used as a grammatical form in this verse.
bhidyate (भिद्यते): The core matches the root bhid, “to split.”
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

शिरोरोगप्रतिश्यायज्वरशूलभगंदरैः गुल्मार्शःश्वासश्वयथुच्छर्द्यादिभिर् अनेकधा

śirorogapratiśyāyajvaraśūlabhagaṃdaraiḥ gulmārśaḥśvāsaśvayathucchardyādibhir anekadhā

[6.5.3]

Word make-up

śirorogapratiśyāyajvaraśūlabhagaṃdaraiḥ (शिरोरोगप्रतिश्यायज्वरशूलभगंदरैः): The core matches the root labh, “to obtain.”
gulmārśaḥśvāsaśvayathucchardyādibhir (गुल्मार्शःश्वासश्वयथुच्छर्द्यादिभिर्): The core matches the root ās, “to sit.”
anekadhā (अनेकधा): The core matches the root dhā, “to place.” a- (“not”) + nekadhā.

तथाक्षिरोगातीसारकुष्ठाङ्गामयसंज्ञकैः भिद्यते देहजस् तापो मानसं श्रोतुम् अर्हसि

tathākṣirogātīsārakuṣṭhāṅgāmayasaṃjñakaiḥ bhidyate dehajas tāpo mānasaṃ śrotum arhasi

[6.5.4] you ought

Word make-up

tathākṣirogātīsārakuṣṭhāṅgāmayasaṃjñakaiḥ (तथाक्षिरोगातीसारकुष्ठाङ्गामयसंज्ञकैः): The core matches the root kṣi, “to dwell / to destroy.”
bhidyate (भिद्यते): The core matches the root bhid, “to split.”
dehajas (देहजस्): The core matches the root as, “to be.”
tāpo (तापो): The core matches the root āp, “to reach.”
mānasaṃ (मानसं): The core matches the root mā, “to measure.”
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

कामक्रोधभयद्वेषलोभमोहविषादजः शोकासूयावमानेर्ष्यामात्सर्यादिभवस् तथा

kāmakrodhabhayadveṣalobhamohaviṣādajaḥ śokāsūyāvamānerṣyāmātsaryādibhavas tathā

[6.5.5] so

Word make-up

kāmakrodhabhayadveṣalobhamohaviṣādajaḥ (कामक्रोधभयद्वेषलोभमोहविषादजः): The core matches the root iṣ, “to wish, to send.”
śokāsūyāvamānerṣyāmātsaryādibhavas (शोकासूयावमानेर्ष्यामात्सर्यादिभवस्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”

मानसो ऽपि द्विजश्रेष्ठ तापो भवति नैकधा इत्य् एवमादिभिर् भेदैस् तापो ह्य् आध्यात्मिकः स्मृतः

mānaso 'pi dvijaśreṣṭha tāpo bhavati naikadhā ity evamādibhir bhedais tāpo hy ādhyātmikaḥ smṛtaḥ

[6.5.6] it comes to be

Word make-up

mānaso (मानसो): The core matches the root mā, “to measure.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
dvijaśreṣṭha (द्विजश्रेष्ठ): dvijaśreṣṭha is used as a grammatical form in this verse.
tāpo (तापो): The core matches the root āp, “to reach.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
naikadhā (नैकधा): The core matches the root dhā, “to place.”
ity (इत्य्): ity is used as a grammatical form in this verse.
evamādibhir (एवमादिभिर्): The core matches the root mā, “to measure.”
bhedais (भेदैस्): bhedais is used as a grammatical form in this verse.
tāpo (तापो): The core matches the root āp, “to reach.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ādhyātmikaḥ (आध्यात्मिकः): The core matches the root yā, “to go.” ā- (“unto, fully”) + dhyātmikaḥ.
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

मृगपक्षिमनुष्याद्यैः पिशाचोरगराक्षसैः सरीसृपाद्यैश् च नृणां जन्यन्ते चाधिभौतिकः

mṛgapakṣimanuṣyādyaiḥ piśācoragarākṣasaiḥ sarīsṛpādyaiś ca nṛṇāṃ janyante cādhibhautikaḥ

[6.5.7] and

Word make-up

mṛgapakṣimanuṣyādyaiḥ (मृगपक्षिमनुष्याद्यैः): The core matches the root man, “to think.”
piśācoragarākṣasaiḥ (पिशाचोरगराक्षसैः): The core matches the root as, “to be.”
sarīsṛpādyaiś (सरीसृपाद्यैश्): The core matches the root sṛ, “to flow.”
ca (च): and; Enclitic particle: “and, also.”
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
janyante (जन्यन्ते): The core matches the root jan, “to be born.”
cādhibhautikaḥ (चाधिभौतिकः): cādhibhautikaḥ is used as a grammatical form in this verse.

शीतोष्णवातवर्षाम्बुवैद्युतादिसमुद्भवः तापो द्विजवरश्रेष्ठ कथ्यते चाधिदैविकः

śītoṣṇavātavarṣāmbuvaidyutādisamudbhavaḥ tāpo dvijavaraśreṣṭha kathyate cādhidaivikaḥ

[6.5.8]

Word make-up

śītoṣṇavātavarṣāmbuvaidyutādisamudbhavaḥ (शीतोष्णवातवर्षाम्बुवैद्युतादिसमुद्भवः): The core matches the root mud, “to be glad.”
tāpo (तापो): The core matches the root āp, “to reach.”
dvijavaraśreṣṭha (द्विजवरश्रेष्ठ): dvijavaraśreṣṭha is used as a grammatical form in this verse.
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.
cādhidaivikaḥ (चाधिदैविकः): cādhidaivikaḥ is used as a grammatical form in this verse.

गर्भजन्मजराज्ञानमृत्युनारकजं तथा दुःखं सहस्रशो भेदैर् भिद्यते मुनिसत्तम

garbhajanmajarājñānamṛtyunārakajaṃ tathā duḥkhaṃ sahasraśo bhedair bhidyate munisattama

[6.5.9] so unease

Word make-up

garbhajanmajarājñānamṛtyunārakajaṃ (गर्भजन्मजराज्ञानमृत्युनारकजं): The core matches the root bhaj, “to share, to resort to.”
tathā (तथा): so; ta- + thā: “in that way, so.”
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
sahasraśo (सहस्रशो): The core matches the root as, “to be.”
bhedair (भेदैर्): bhedair is used as a grammatical form in this verse.
bhidyate (भिद्यते): The core matches the root bhid, “to split.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

सुकुमारतनुर् गर्भे जन्तुर् बहुमलावृते उल्बसंवेष्टितो भुग्नपृष्ठग्रीवास्थिसंहतिः

sukumāratanur garbhe jantur bahumalāvṛte ulbasaṃveṣṭito bhugnapṛṣṭhagrīvāsthisaṃhatiḥ

[6.5.10]

Word make-up

sukumāratanur (सुकुमारतनुर्): The core matches the root tan, “to stretch.” su- (“well, good”) + kumāratanur.
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
jantur (जन्तुर्): The core matches the root jan, “to be born.”
bahumalāvṛte (बहुमलावृते): The core matches the root vṛt, “to turn.”
ulbasaṃveṣṭito (उल्बसंवेष्टितो): The core matches the root as, “to be.”
bhugnapṛṣṭhagrīvāsthisaṃhatiḥ (भुग्नपृष्ठग्रीवास्थिसंहतिः): The core matches the root ās, “to sit.”

अत्यम्लकटुतीक्ष्णोष्णलवणैर् मातृभोजनैः अतितापिभिर् अत्यर्थं वर्धमानातिवेदनः

atyamlakaṭutīkṣṇoṣṇalavaṇair mātṛbhojanaiḥ atitāpibhir atyarthaṃ vardhamānātivedanaḥ

[6.5.11] a- (“not”) + tyarthaṃ

Word make-up

atyamlakaṭutīkṣṇoṣṇalavaṇair (अत्यम्लकटुतीक्ष्णोष्णलवणैर्): The core matches the root īkṣ, “to see, to look.” a- (“not”) + tyamlakaṭutīkṣṇoṣṇalavaṇair.
mātṛbhojanaiḥ (मातृभोजनैः): The core matches the root jan, “to be born.”
atitāpibhir (अतितापिभिर्): The core matches the root āp, “to reach.” ati- (“beyond”) + tāpibhir.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
vardhamānātivedanaḥ (वर्धमानातिवेदनः): The core matches the root mā, “to measure.”

प्रसारणाकुञ्चनादौ नाङ्गानां प्रभुर् आत्मनः शकृन्मूत्रमहापङ्कशायी सर्वत्रपीडितः

prasāraṇākuñcanādau nāṅgānāṃ prabhur ātmanaḥ śakṛnmūtramahāpaṅkaśāyī sarvatrapīḍitaḥ

[6.5.12] the self

Word make-up

prasāraṇākuñcanādau (प्रसारणाकुञ्चनादौ): The core matches the root as, “to be.” pra- (“forth, forward”) + sāraṇākuñcanādau.
nāṅgānāṃ (नाङ्गानां): nāṅgānāṃ is used as a grammatical form in this verse.
prabhur (प्रभुर्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhur.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
śakṛnmūtramahāpaṅkaśāyī (शकृन्मूत्रमहापङ्कशायी): The core matches the root śak, “to be able.”
sarvatrapīḍitaḥ (सर्वत्रपीडितः): sarvatrapīḍitaḥ is used as a grammatical form in this verse.

निरुच्छ्वासः सचैतन्यः स्मरञ् जन्मशतान्य् अथ आस्ते गर्भे ऽतिदुःखेन निजकर्मनिबन्धनः

nirucchvāsaḥ sacaitanyaḥ smarañ janmaśatāny atha āste garbhe 'tiduḥkhena nijakarmanibandhanaḥ

[6.5.13] then

Word make-up

nirucchvāsaḥ (निरुच्छ्वासः): The core matches the root ās, “to sit.” nir- (“out, without”) + ucchvāsaḥ.
sacaitanyaḥ (सचैतन्यः): The core matches the root tan, “to stretch.”
smarañ (स्मरञ्): smarañ is used as a grammatical form in this verse.
janmaśatāny (जन्मशतान्य्): The core matches the root jan, “to be born.”
atha (अथ): then; Particle: “then, now” — starts a new move.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
'tiduḥkhena (ऽतिदुःखेन): 'tiduḥkhena is used as a grammatical form in this verse.
nijakarmanibandhanaḥ (निजकर्मनिबन्धनः): The core matches the root bandh, “to bind.” ni- (“down, in”) + jakarmanibandhanaḥ.

जायमानः पुरीषासृङ्मूत्रशुक्राविलाननः प्राजापत्येन वातेन पीड्यमानास्थिबन्धनः

jāyamānaḥ purīṣāsṛṅmūtraśukrāvilānanaḥ prājāpatyena vātena pīḍyamānāsthibandhanaḥ

[6.5.14]

Word make-up

jāyamānaḥ (जायमानः): The core matches the root mā, “to measure.”
purīṣāsṛṅmūtraśukrāvilānanaḥ (पुरीषासृङ्मूत्रशुक्राविलाननः): The core matches the root ās, “to sit.”
prājāpatyena (प्राजापत्येन): The core matches the root rāj, “to shine, to rule.”
vātena (वातेन): vātena is used as a grammatical form in this verse.
pīḍyamānāsthibandhanaḥ (पीड्यमानास्थिबन्धनः): The core matches the root bandh, “to bind.”

अधोमुखो वै क्रियते प्रबलैः सूतिमारुतैः क्लेशैर् निष्क्रान्तिम् आप्नोति जठरान् मातुर् आतुरः

adhomukho vai kriyate prabalaiḥ sūtimārutaiḥ kleśair niṣkrāntim āpnoti jaṭharān mātur āturaḥ

[6.5.15] a- (“not”) + dhomukho indeed is done pra- (“forth, forward”) + balaiḥ ā- (“unto, fully”) + turaḥ

Word make-up

adhomukho (अधोमुखो): a- (“not”) + dhomukho; a- (“not”) + dhomukho.
vai (वै): indeed; Particle of emphasis: “indeed.”
kriyate (क्रियते): is done; Passive of kṛ: it is done.
prabalaiḥ (प्रबलैः): pra- (“forth, forward”) + balaiḥ; pra- (“forth, forward”) + balaiḥ.
sūtimārutaiḥ (सूतिमारुतैः): The core matches the root mā, “to measure.”
kleśair (क्लेशैर्): kleśair is used as a grammatical form in this verse.
niṣkrāntim (निष्क्रान्तिम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāntim.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
jaṭharān (जठरान्): jaṭharān is used as a grammatical form in this verse.
mātur (मातुर्): The core matches the root mā, “to measure.”
āturaḥ (आतुरः): ā- (“unto, fully”) + turaḥ; ā- (“unto, fully”) + turaḥ.

मूर्च्छाम् अवाप्य महतीं संस्पृष्टो बाह्यवायुना विज्ञानभ्रंशम् आप्नोति जातश् च मुनिसत्तम

mūrcchām avāpya mahatīṃ saṃspṛṣṭo bāhyavāyunā vijñānabhraṃśam āpnoti jātaś ca munisattama

[6.5.16] great saṃ- (“together”) + spṛṣṭo and

Word make-up

mūrcchām (मूर्च्छाम्): mūrcchām is used as a grammatical form in this verse.
avāpya (अवाप्य): The core matches the root āp, “to reach.” a- (“not”) + vāpya.
mahatīṃ (महतीं): great; Inflected from mahatī. mahat: great. From mah, “to be great.”
saṃspṛṣṭo (संस्पृष्टो): saṃ- (“together”) + spṛṣṭo; saṃ- (“together”) + spṛṣṭo.
bāhyavāyunā (बाह्यवायुना): bāhyavāyunā is used as a grammatical form in this verse.
vijñānabhraṃśam (विज्ञानभ्रंशम्): The core matches the root śam, “to be calm.” vi- (“apart, asunder”) + jñānabhraṃśam.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
jātaś (जातश्): jātaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

कण्टकैर् इव तुन्नाङ्गः क्रकचैर् इव दारितः पूतिव्रणान् निपतितो धरण्यां कृमिको यथा

kaṇṭakair iva tunnāṅgaḥ krakacair iva dāritaḥ pūtivraṇān nipatito dharaṇyāṃ kṛmiko yathā

[6.5.17] like like as

Word make-up

kaṇṭakair (कण्टकैर्): kaṇṭakair is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
tunnāṅgaḥ (तुन्नाङ्गः): tunnāṅgaḥ is used as a grammatical form in this verse.
krakacair (क्रकचैर्): krakacair is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
dāritaḥ (दारितः): The core matches the root dā, “to give.”
pūtivraṇān (पूतिव्रणान्): The core matches the root pū, “to purify.”
nipatito (निपतितो): The core matches the root pat, “to fall.” ni- (“down, in”) + patito.
dharaṇyāṃ (धरण्यां): The core matches the root yā, “to go.”
kṛmiko (कृमिको): The core matches the root kṛ, “to do, to make.”
yathā (यथा): as; ya- + thā: “in which way, as.”

कण्डूयने ऽपि चाशक्तः परिवर्ते ऽप्य् अनीश्वरः स्नानपानादिकाहारम् अवाप्नोति परेच्छया

kaṇḍūyane 'pi cāśaktaḥ parivarte 'py anīśvaraḥ snānapānādikāhāram avāpnoti parecchayā

[6.5.18] pari- (“around”) + varte not the capable ruler

Word make-up

kaṇḍūyane (कण्डूयने): The core matches the root an, “to breathe.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
cāśaktaḥ (चाशक्तः): The core matches the root śak, “to be able.”
parivarte (परिवर्ते): pari- (“around”) + varte; pari- (“around”) + varte.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anīśvaraḥ (अनीश्वरः): not the capable ruler; an- (“not,” before vowels) joined to īśvaraḥ. From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner. Together the form means an + that sense.
snānapānādikāhāram (स्नानपानादिकाहारम्): The core matches the root ram, “to rest, to delight.”
avāpnoti (अवाप्नोति): The core matches the root āp, “to reach.” a- (“not”) + vāpnoti.
parecchayā (परेच्छया): The core matches the root yā, “to go.”

अशुचिप्रस्तरे सुप्तः कीटदंशादिभिस् तथा भक्ष्यमाणो ऽपि नैवैषां समर्थो विनिवारणे

aśuciprastare suptaḥ kīṭadaṃśādibhis tathā bhakṣyamāṇo 'pi naivaiṣāṃ samartho vinivāraṇe

[6.5.19] su- (“well, good”) + ptaḥ so aim vi- (“apart, asunder”) + nivāraṇe

Word make-up

aśuciprastare (अशुचिप्रस्तरे): The core matches the root śuc, “to gleam, to be clean.” a- (“not”) + śuciprastare.
suptaḥ (सुप्तः): su- (“well, good”) + ptaḥ; su- (“well, good”) + ptaḥ.
kīṭadaṃśādibhis (कीटदंशादिभिस्): kīṭadaṃśādibhis is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
bhakṣyamāṇo (भक्ष्यमाणो): The core matches the root mā, “to measure.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
naivaiṣāṃ (नैवैषां): The core matches the root iṣ, “to wish, to send.”
samartho (समर्थो): aim; sam- (“together”) joined to artho. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
vinivāraṇe (विनिवारणे): vi- (“apart, asunder”) + nivāraṇe; vi- (“apart, asunder”) + nivāraṇe.

जन्मदुःखान्य् अनेकानि जन्मनो ऽनन्तराणि च बालभावे यदाप्नोति आधिभौतादिकानि च

janmaduḥkhāny anekāni janmano 'nantarāṇi ca bālabhāve yadāpnoti ādhibhautādikāni ca

[6.5.20] birth and ā- (“unto, fully”) + dhibhautādikāni and

Word make-up

janmaduḥkhāny (जन्मदुःखान्य्): The core matches the root jan, “to be born.”
anekāni (अनेकानि): The core matches the root an, “to breathe.” a- (“not”) + nekāni.
janmano (जन्मनो): birth; Inflected from janmana. From jan, “to be born.” Birth.
'nantarāṇi (ऽनन्तराणि): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
bālabhāve (बालभावे): The core matches the root labh, “to obtain.”
yadāpnoti (यदाप्नोति): The core matches the root āp, “to reach.”
ādhibhautādikāni (आधिभौतादिकानि): ā- (“unto, fully”) + dhibhautādikāni; ā- (“unto, fully”) + dhibhautādikāni.
ca (च): and; Enclitic particle: “and, also.”

अज्ञानतमसाच्छन्नो मूढान्तःकरणो नरः न जानाति कुतः को ऽहं क्वाहं गन्ता किमात्मकः

ajñānatamasācchanno mūḍhāntaḥkaraṇo naraḥ na jānāti kutaḥ ko 'haṃ kvāhaṃ gantā kimātmakaḥ

[6.5.21] a man not knowing from where

Word make-up

ajñānatamasācchanno (अज्ञानतमसाच्छन्नो): The core matches the root jñā, “to know.” a- (“not”) + jñānatamasācchanno.
mūḍhāntaḥkaraṇo (मूढान्तःकरणो): mūḍhāntaḥkaraṇo is used as a grammatical form in this verse.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
na (न): not; Negation: “not.”
jānāti (जानाति): knowing; From jñā, “to know.” Having known; knows; to-be-known.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”
ko (को): ko is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
kvāhaṃ (क्वाहं): kvāhaṃ is used as a grammatical form in this verse.
gantā (गन्ता): The core matches the root an, “to breathe.”
kimātmakaḥ (किमात्मकः): The core matches the root mā, “to measure.”

केन बन्धेन बद्धो ऽहं कारणं किम् अकारणम् किं कार्यं किम् अकार्यं वा किं वाच्यं किं च नोच्यते

kena bandhena baddho 'haṃ kāraṇaṃ kim akāraṇam kiṃ kāryaṃ kim akāryaṃ vā kiṃ vācyaṃ kiṃ ca nocyate

[6.5.22] the causing what not the causing what what-is-to-be-done what not what-is-to-be-done or what what and

Word make-up

kena (केन): kena is used as a grammatical form in this verse.
bandhena (बन्धेन): The core matches the root bandh, “to bind.”
baddho (बद्धो): baddho is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kim (किम्): what; Neuter interrogative: “what? why?”
akāraṇam (अकारणम्): not the causing; a- (“not”) joined to kāraṇam. From kṛ: the causing; a cause as that which makes. Together the form means a + that sense.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kim (किम्): what; Neuter interrogative: “what? why?”
akāryaṃ (अकार्यं): not what-is-to-be-done; a- (“not”) joined to kāryaṃ. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.” Together the form means a + that sense.
vā (वा): or; Particle: “or.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vācyaṃ (वाच्यं): vācyaṃ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
ca (च): and; Enclitic particle: “and, also.”
nocyate (नोच्यते): nocyate is used as a grammatical form in this verse.

को ऽधर्मः कश् च वै धर्मः कस्मिन् वर्ते ऽथवा कथम् किं कर्तव्यम् अकर्तव्यं किं वा किं गुणदोषवत्

ko 'dharmaḥ kaś ca vai dharmaḥ kasmin varte 'thavā katham kiṃ kartavyam akartavyaṃ kiṃ vā kiṃ guṇadoṣavat

[6.5.23] and indeed that which holds how what a- (“not”) + kartavyaṃ what or what

Word make-up

ko (को): ko is used as a grammatical form in this verse.
'dharmaḥ (ऽधर्मः): 'dharmaḥ is used as a grammatical form in this verse.
kaś (कश्): kaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
dharmaḥ (धर्मः): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
kasmin (कस्मिन्): The core matches the root as, “to be.”
varte (वर्ते): varte is used as a grammatical form in this verse.
'thavā (ऽथवा): 'thavā is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”
kiṃ (किं): what; Neuter interrogative: “what? why?”
kartavyam (कर्तव्यम्): kartavyam is used as a grammatical form in this verse.
akartavyaṃ (अकर्तव्यं): a- (“not”) + kartavyaṃ; a- (“not”) + kartavyaṃ.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
guṇadoṣavat (गुणदोषवत्): guṇadoṣavat is used as a grammatical form in this verse.

एवं पशुसमैर् मूढैर् अज्ञानप्रभवं महत् अवाप्यते नरैर् दुःखं शिश्नोदरपरायणैः

evaṃ paśusamair mūḍhair ajñānaprabhavaṃ mahat avāpyate narair duḥkhaṃ śiśnodaraparāyaṇaiḥ

[6.5.24] just great unease

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
paśusamair (पशुसमैर्): paśusamair is used as a grammatical form in this verse.
mūḍhair (मूढैर्): mūḍhair is used as a grammatical form in this verse.
ajñānaprabhavaṃ (अज्ञानप्रभवं): The core matches the root jñā, “to know.” a- (“not”) + jñānaprabhavaṃ.
mahat (महत्): great; mahat: great. From mah, “to be great.”
avāpyate (अवाप्यते): The core matches the root āp, “to reach.” a- (“not”) + vāpyate.
narair (नरैर्): narair is used as a grammatical form in this verse.
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
śiśnodaraparāyaṇaiḥ (शिश्नोदरपरायणैः): śiśnodaraparāyaṇaiḥ is used as a grammatical form in this verse.

अज्ञानं तामसो भावः कार्यारम्भाप्रवृत्तयः अज्ञानिनां प्रवर्तन्ते कर्मलोपास् ततो द्विज

ajñānaṃ tāmaso bhāvaḥ kāryārambhāpravṛttayaḥ ajñānināṃ pravartante karmalopās tato dvija

[6.5.25] non-knowing of darkness coming-to-be that twice-born

Word make-up

ajñānaṃ (अज्ञानं): non-knowing; a- (“not”) + jñāna (jñā, “to know”). Non-knowing.
tāmaso (तामसो): of darkness; Inflected from tāmasa. Of tamas: belonging to darkness.
bhāvaḥ (भावः): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
kāryārambhāpravṛttayaḥ (कार्यारम्भाप्रवृत्तयः): The core matches the root vṛt, “to turn.”
ajñānināṃ (अज्ञानिनां): The core matches the root jñā, “to know.” a- (“not”) + jñānināṃ.
pravartante (प्रवर्तन्ते): The core matches the root tan, “to stretch.” pra- (“forth, forward”) + vartante.
karmalopās (कर्मलोपास्): The core matches the root ās, “to sit.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

नरकं कर्मणां लोपात् फलम् आहुर् महर्षयः तस्माद् अज्ञानिनां दुःखम् इह चामुत्र चोत्तमम्

narakaṃ karmaṇāṃ lopāt phalam āhur maharṣayaḥ tasmād ajñānināṃ duḥkham iha cāmutra cottamam

[6.5.26] action fruit great seer unease here

Word make-up

narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
karmaṇāṃ (कर्मणां): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
lopāt (लोपात्): The core matches the root pā, “to protect / to drink.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
āhur (आहुर्): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + hur.
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ajñānināṃ (अज्ञानिनां): The core matches the root jñā, “to know.” a- (“not”) + jñānināṃ.
duḥkham (दुःखम्): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
iha (इह): here; Adverb: “here, in this world.”
cāmutra (चामुत्र): cāmutra is used as a grammatical form in this verse.
cottamam (चोत्तमम्): cottamam is used as a grammatical form in this verse.

जराजर्जरदेहश् च शिथिलावयवः पुमान् विचलच्छीर्णदशनो वलिस्नायुशिरावृतः

jarājarjaradehaś ca śithilāvayavaḥ pumān vicalacchīrṇadaśano valisnāyuśirāvṛtaḥ

[6.5.27] and

Word make-up

jarājarjaradehaś (जराजर्जरदेहश्): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
śithilāvayavaḥ (शिथिलावयवः): śithilāvayavaḥ is used as a grammatical form in this verse.
pumān (पुमान्): The core matches the root mā, “to measure.”
vicalacchīrṇadaśano (विचलच्छीर्णदशनो): The core matches the root cal, “to stir.” vi- (“apart, asunder”) + calacchīrṇadaśano.
valisnāyuśirāvṛtaḥ (वलिस्नायुशिरावृतः): The core matches the root vṛt, “to turn.”

दूरप्रणष्टनयनो व्योमान्तर्गततारकः नासाविवरनिर्यातलोमपुञ्जश् चलद्वपुः

dūrapraṇaṣṭanayano vyomāntargatatārakaḥ nāsāvivaraniryātalomapuñjaś caladvapuḥ

[6.5.28]

Word make-up

dūrapraṇaṣṭanayano (दूरप्रणष्टनयनो): The core matches the root an, “to breathe.”
vyomāntargatatārakaḥ (व्योमान्तर्गततारकः): The core matches the root mā, “to measure.”
nāsāvivaraniryātalomapuñjaś (नासाविवरनिर्यातलोमपुञ्जश्): The core matches the root ās, “to sit.”
caladvapuḥ (चलद्वपुः): The core matches the root cal, “to stir.”

प्रकटीभूतसर्वास्थिर् नतपृष्ठास्थिसंहतिः उत्सन्नजठराग्नित्वाद् अल्पाहारो ऽल्पचेष्टितः

prakaṭībhūtasarvāsthir natapṛṣṭhāsthisaṃhatiḥ utsannajaṭharāgnitvād alpāhāro 'lpaceṣṭitaḥ

[6.5.29]

Word make-up

prakaṭībhūtasarvāsthir (प्रकटीभूतसर्वास्थिर्): The core matches the root bhū, “to be, to come to be.” pra- (“forth, forward”) + kaṭībhūtasarvāsthir.
natapṛṣṭhāsthisaṃhatiḥ (नतपृष्ठास्थिसंहतिः): The core matches the root tap, “to heat.”
utsannajaṭharāgnitvād (उत्सन्नजठराग्नित्वाद्): The core matches the root an, “to breathe.” ut- (“up, out”) + sannajaṭharāgnitvād.
alpāhāro (अल्पाहारो): The core matches the root pā, “to protect / to drink.” a- (“not”) + lpāhāro.
'lpaceṣṭitaḥ (ऽल्पचेष्टितः): 'lpaceṣṭitaḥ is used as a grammatical form in this verse.

कृच्छ्राच् चङ्क्रमणोत्थानशयनासनचेष्टितः मन्दीभवच्छ्रोत्रनेत्रः स्रवल्लालाविलाननः

kṛcchrāc caṅkramaṇotthānaśayanāsanaceṣṭitaḥ mandībhavacchrotranetraḥ sravallālāvilānanaḥ

[6.5.30]

Word make-up

kṛcchrāc (कृच्छ्राच्): The core matches the root kṛ, “to do, to make.”
caṅkramaṇotthānaśayanāsanaceṣṭitaḥ (चङ्क्रमणोत्थानशयनासनचेष्टितः): The core matches the root kram, “to step.”
mandībhavacchrotranetraḥ (मन्दीभवच्छ्रोत्रनेत्रः): The core matches the root vac, “to speak.”
sravallālāvilānanaḥ (स्रवल्लालाविलाननः): The core matches the root an, “to breathe.”

अनायत्तैः समस्तैश् च करणैर् मरणोन्मुखः तत्क्षणे ऽप्य् अनुभूतानाम् अस्मर्ताखिलवस्तूनाम्

anāyattaiḥ samastaiś ca karaṇair maraṇonmukhaḥ tatkṣaṇe 'py anubhūtānām asmartākhilavastūnām

[6.5.31] and what has come to be

Word make-up

anāyattaiḥ (अनायत्तैः): The core matches the root an, “to breathe.” a- (“not”) + nāyattaiḥ.
samastaiś (समस्तैश्): The core matches the root as, “to be.” sam- (“together”) + astaiś.
ca (च): and; Enclitic particle: “and, also.”
karaṇair (करणैर्): karaṇair is used as a grammatical form in this verse.
maraṇonmukhaḥ (मरणोन्मुखः): maraṇonmukhaḥ is used as a grammatical form in this verse.
tatkṣaṇe (तत्क्षणे): tatkṣaṇe is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anubhūtānām (अनुभूतानाम्): what has come to be; anu- (“along, after”) joined to bhūtānām. Past participle of bhū: “what has come to be; a being.” Together the form means anu + that sense.
asmartākhilavastūnām (अस्मर्ताखिलवस्तूनाम्): The core matches the root vas, “to dwell.” a- (“not”) + smartākhilavastūnām.

सकृद् उच्चारिते वाक्ये समुद्भूतमहाश्रमः श्वासकासमहायाससमुद्भूतप्रजागरः

sakṛd uccārite vākye samudbhūtamahāśramaḥ śvāsakāsamahāyāsasamudbhūtaprajāgaraḥ

[6.5.32]

Word make-up

sakṛd (सकृद्): The core matches the root kṛ, “to do, to make.”
uccārite (उच्चारिते): uccārite is used as a grammatical form in this verse.
vākye (वाक्ये): vākye is used as a grammatical form in this verse.
samudbhūtamahāśramaḥ (समुद्भूतमहाश्रमः): The core matches the root ram, “to rest, to delight.” sam- (“together”) + udbhūtamahāśramaḥ.
śvāsakāsamahāyāsasamudbhūtaprajāgaraḥ (श्वासकासमहायाससमुद्भूतप्रजागरः): The core matches the root tap, “to heat.”

अन्येनोत्थाप्यते ऽन्येन तथा संवेश्यते जरी भृत्यात्मपुत्रदाराणाम् अवमानास्पदीकृतः

anyenotthāpyate 'nyena tathā saṃveśyate jarī bhṛtyātmaputradārāṇām avamānāspadīkṛtaḥ

[6.5.33] so saṃ- (“together”) + veśyate

Word make-up

anyenotthāpyate (अन्येनोत्थाप्यते): The core matches the root āp, “to reach.” a- (“not”) + nyenotthāpyate.
'nyena (ऽन्येन): 'nyena is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
saṃveśyate (संवेश्यते): saṃ- (“together”) + veśyate; saṃ- (“together”) + veśyate.
jarī (जरी): jarī is used as a grammatical form in this verse.
bhṛtyātmaputradārāṇām (भृत्यात्मपुत्रदाराणाम्): The core matches the root bhṛ, “to bear.”
avamānāspadīkṛtaḥ (अवमानास्पदीकृतः): The core matches the root pad, “to go, to fall.” ava- (“down, off”) + mānāspadīkṛtaḥ.

प्रक्षीणाखिलशौचश् च विहाराहारसस्पृहः हास्यः परिजनस्यापि निर्विण्णाशेषबान्धवः

prakṣīṇākhilaśaucaś ca vihārāhārasaspṛhaḥ hāsyaḥ parijanasyāpi nirviṇṇāśeṣabāndhavaḥ

[6.5.34] pra- (“forth, forward”) + kṣīṇākhilaśaucaś and nir- (“out, without”) + viṇṇāśeṣabāndhavaḥ

Word make-up

prakṣīṇākhilaśaucaś (प्रक्षीणाखिलशौचश्): pra- (“forth, forward”) + kṣīṇākhilaśaucaś; pra- (“forth, forward”) + kṣīṇākhilaśaucaś.
ca (च): and; Enclitic particle: “and, also.”
vihārāhārasaspṛhaḥ (विहाराहारसस्पृहः): The core matches the root as, “to be.” vi- (“apart, asunder”) + hārāhārasaspṛhaḥ.
hāsyaḥ (हास्यः): The core matches the root ās, “to sit.”
parijanasyāpi (परिजनस्यापि): The core matches the root jan, “to be born.” pari- (“around”) + janasyāpi.
nirviṇṇāśeṣabāndhavaḥ (निर्विण्णाशेषबान्धवः): nir- (“out, without”) + viṇṇāśeṣabāndhavaḥ; nir- (“out, without”) + viṇṇāśeṣabāndhavaḥ.

अनुभूतम् इवान्यस्मिञ् जन्मन्य् आत्मविचेष्टितम् संस्मरन् यौवने दीर्घं निःश्वसित्य् अतितापितः

anubhūtam ivānyasmiñ janmany ātmaviceṣṭitam saṃsmaran yauvane dīrghaṃ niḥśvasity atitāpitaḥ

[6.5.35] what has come to be ā- (“unto, fully”) + tmaviceṣṭitam remembering long

Word make-up

anubhūtam (अनुभूतम्): what has come to be; anu- (“along, after”) joined to bhūtam. Past participle of bhū: “what has come to be; a being.” Together the form means anu + that sense.
ivānyasmiñ (इवान्यस्मिञ्): The core matches the root as, “to be.”
janmany (जन्मन्य्): The core matches the root man, “to think.”
ātmaviceṣṭitam (आत्मविचेष्टितम्): ā- (“unto, fully”) + tmaviceṣṭitam; ā- (“unto, fully”) + tmaviceṣṭitam.
saṃsmaran (संस्मरन्): remembering; saṃ- (“together”) joined to smaran. From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ). Together the form means saṃ + that sense.
yauvane (यौवने): The core matches the root an, “to breathe.”
dīrghaṃ (दीर्घं): long; Inflected from dīrgha. dīrgha: long.
niḥśvasity (निःश्वसित्य्): The core matches the root vas, “to dwell.” ni- (“down, in”) + ḥśvasity.
atitāpitaḥ (अतितापितः): The core matches the root āp, “to reach.” ati- (“beyond”) + tāpitaḥ.

एवमादीनि दुःखानि जरायाम् अनुभूय वै मरणे यानि दुःखानि प्राप्नोति शृणु तान्य् अपि

evamādīni duḥkhāni jarāyām anubhūya vai maraṇe yāni duḥkhāni prāpnoti śṛṇu tāny api

[6.5.36] unease again indeed unease reaching hearing also

Word make-up

evamādīni (एवमादीनि): The core matches the root mā, “to measure.”
duḥkhāni (दुःखानि): unease; dus- + kha: ill-fitting, unease, pain.
jarāyām (जरायाम्): The core matches the root yā, “to go.”
anubhūya (अनुभूय): again; anu- (“along, after”) joined to bhūya. Comparative of bahu / from bhū: “more, again.” Together the form means anu + that sense.
vai (वै): indeed; Particle of emphasis: “indeed.”
maraṇe (मरणे): maraṇe is used as a grammatical form in this verse.
yāni (यानि): The core matches the root yā, “to go.”
duḥkhāni (दुःखानि): unease; dus- + kha: ill-fitting, unease, pain.
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tāny (तान्य्): tāny is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

श्लथद्ग्रीवाङ्घ्रिहस्तो ऽथ व्याप्तो वेपथुना नरः मुहुर् ग्लानिः परवशो मुहुर् ज्ञानलवान्वितः

ślathadgrīvāṅghrihasto 'tha vyāpto vepathunā naraḥ muhur glāniḥ paravaśo muhur jñānalavānvitaḥ

[6.5.37] a man

Word make-up

ślathadgrīvāṅghrihasto (श्लथद्ग्रीवाङ्घ्रिहस्तो): The core matches the root as, “to be.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
vyāpto (व्याप्तो): The core matches the root āp, “to reach.”
vepathunā (वेपथुना): The core matches the root pat, “to fall.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
muhur (मुहुर्): The core matches the root muh, “to be confused.”
glāniḥ (ग्लानिः): glāniḥ is used as a grammatical form in this verse.
paravaśo (परवशो): paravaśo is used as a grammatical form in this verse.
muhur (मुहुर्): The core matches the root muh, “to be confused.”
jñānalavānvitaḥ (ज्ञानलवान्वितः): The core matches the root jñā, “to know.”

हिरण्यधान्यतनयभार्याभृत्यगृहादिषु एते कथं भविष्यन्तीत्य् अतीवममताकुलः

hiraṇyadhānyatanayabhāryābhṛtyagṛhādiṣu ete kathaṃ bhaviṣyantīty atīvamamatākulaḥ

[6.5.38] these how a- (“not”) + tīvamamatākulaḥ

Word make-up

hiraṇyadhānyatanayabhāryābhṛtyagṛhādiṣu (हिरण्यधान्यतनयभार्याभृत्यगृहादिषु): The core matches the root tan, “to stretch.”
ete (एते): these; Nominative plural of etad: “these.”
kathaṃ (कथं): how; ka- + tham: “how?”
bhaviṣyantīty (भविष्यन्तीत्य्): The core matches the root iṣ, “to wish, to send.”
atīvamamatākulaḥ (अतीवममताकुलः): a- (“not”) + tīvamamatākulaḥ; a- (“not”) + tīvamamatākulaḥ.

मर्मभिद्भिर् महारोगैः क्रकचैर् इव दारुणैः शरैर् इवान्तकस्योग्रैश् छिद्यमानास्थिबन्धनः

marmabhidbhir mahārogaiḥ krakacair iva dāruṇaiḥ śarair ivāntakasyograiś chidyamānāsthibandhanaḥ

[6.5.39] like

Word make-up

marmabhidbhir (मर्मभिद्भिर्): The core matches the root bhid, “to split.”
mahārogaiḥ (महारोगैः): The core matches the root gai, “to sing.”
krakacair (क्रकचैर्): krakacair is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
dāruṇaiḥ (दारुणैः): The core matches the root dā, “to give.”
śarair (शरैर्): śarair is used as a grammatical form in this verse.
ivāntakasyograiś (इवान्तकस्योग्रैश्): The core matches the root as, “to be.”
chidyamānāsthibandhanaḥ (छिद्यमानास्थिबन्धनः): The core matches the root bandh, “to bind.”

विवर्तमानताराक्षिर् हस्तपादं मुहुः क्षिपन् संशुष्यमाणताल्वोष्ठपुटो घुरघुरायते

vivartamānatārākṣir hastapādaṃ muhuḥ kṣipan saṃśuṣyamāṇatālvoṣṭhapuṭo ghuraghurāyate

[6.5.40] again and again

Word make-up

vivartamānatārākṣir (विवर्तमानताराक्षिर्): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + vartamānatārākṣir.
hastapādaṃ (हस्तपादं): The core matches the root tap, “to heat.”
muhuḥ (मुहुः): again and again; Indeclinable: “again and again.”
kṣipan (क्षिपन्): The core matches the root kṣi, “to dwell / to destroy.”
saṃśuṣyamāṇatālvoṣṭhapuṭo (संशुष्यमाणताल्वोष्ठपुटो): The core matches the root mā, “to measure.” saṃ- (“together”) + śuṣyamāṇatālvoṣṭhapuṭo.
ghuraghurāyate (घुरघुरायते): The core matches the root hu, “to pour the offering.”

निरुद्धकण्ठो दोषौघैर् उदानश्वासपीडितः तापेन महता व्याप्तस् तृषा चार्तस् तथा क्षुधा

niruddhakaṇṭho doṣaughair udānaśvāsapīḍitaḥ tāpena mahatā vyāptas tṛṣā cārtas tathā kṣudhā

[6.5.41] nir- (“out, without”) + uddhakaṇṭho great so

Word make-up

niruddhakaṇṭho (निरुद्धकण्ठो): nir- (“out, without”) + uddhakaṇṭho; nir- (“out, without”) + uddhakaṇṭho.
doṣaughair (दोषौघैर्): doṣaughair is used as a grammatical form in this verse.
udānaśvāsapīḍitaḥ (उदानश्वासपीडितः): The core matches the root naś, “to perish.” ud- (“up, out”) + ānaśvāsapīḍitaḥ.
tāpena (तापेन): The core matches the root āp, “to reach.”
mahatā (महता): great; mahat: great. From mah, “to be great.”
vyāptas (व्याप्तस्): The core matches the root āp, “to reach.”
tṛṣā (तृषा): tṛṣā is used as a grammatical form in this verse.
cārtas (चार्तस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kṣudhā (क्षुधा): The core matches the root dhā, “to place.”

क्लेशाद् उत्क्रान्तिम् आप्नोति याम्यकिंकरपीडितः ततश् च यातनादेहं क्लेशेन प्रतिपद्यते

kleśād utkrāntim āpnoti yāmyakiṃkarapīḍitaḥ tataś ca yātanādehaṃ kleśena pratipadyate

[6.5.42] ut- (“up, out”) + krāntim and

Word make-up

kleśād (क्लेशाद्): kleśād is used as a grammatical form in this verse.
utkrāntim (उत्क्रान्तिम्): ut- (“up, out”) + krāntim; ut- (“up, out”) + krāntim.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
yāmyakiṃkarapīḍitaḥ (याम्यकिंकरपीडितः): The core matches the root yā, “to go.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yātanādehaṃ (यातनादेहं): The core matches the root tan, “to stretch.”
kleśena (क्लेशेन): kleśena is used as a grammatical form in this verse.
pratipadyate (प्रतिपद्यते): The core matches the root pad, “to go, to fall.” prati- (“back, against, toward each”) + padyate.

एतान्य् अन्यानि चोग्राणि दुःखानि मरणे नृणाम् शृणुष्व नरके यानि प्राप्यन्ते पुरुषैर् मृतैः

etāny anyāni cogrāṇi duḥkhāni maraṇe nṛṇām śṛṇuṣva narake yāni prāpyante puruṣair mṛtaiḥ

[6.5.43] unease dies

Word make-up

etāny (एतान्य्): etāny is used as a grammatical form in this verse.
anyāni (अन्यानि): The core matches the root yā, “to go.” a- (“not”) + nyāni.
cogrāṇi (चोग्राणि): cogrāṇi is used as a grammatical form in this verse.
duḥkhāni (दुःखानि): unease; dus- + kha: ill-fitting, unease, pain.
maraṇe (मरणे): maraṇe is used as a grammatical form in this verse.
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
narake (नरके): narake is used as a grammatical form in this verse.
yāni (यानि): The core matches the root yā, “to go.”
prāpyante (प्राप्यन्ते): The core matches the root āp, “to reach.”
puruṣair (पुरुषैर्): puruṣair is used as a grammatical form in this verse.
mṛtaiḥ (मृतैः): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.

याम्यकिंकरपाशादिग्रहणं दण्डताडनम् यमस्य दर्शनं चोग्रम् उग्रमार्गविलोकनम्

yāmyakiṃkarapāśādigrahaṇaṃ daṇḍatāḍanam yamasya darśanaṃ cogram ugramārgavilokanam

[6.5.44] whom

Word make-up

yāmyakiṃkarapāśādigrahaṇaṃ (याम्यकिंकरपाशादिग्रहणं): The core matches the root grah, “to grasp.”
daṇḍatāḍanam (दण्डताडनम्): The core matches the root nam, “to bow.”
yamasya (यमस्य): whom; Inflected from yam. Accusative of yad: “whom, which.”
darśanaṃ (दर्शनं): The core matches the root an, “to breathe.”
cogram (चोग्रम्): The core matches the root ram, “to rest, to delight.”
ugramārgavilokanam (उग्रमार्गविलोकनम्): The core matches the root ram, “to rest, to delight.”

करम्भवालुकावह्नियन्त्रशस्त्रादिभीषणे प्रत्येकं नरके याश् च यातना द्विज दुःसहाः

karambhavālukāvahniyantraśastrādibhīṣaṇe pratyekaṃ narake yāś ca yātanā dvija duḥsahāḥ

[6.5.45] pra- (“forth, forward”) + tyekaṃ and twice-born

Word make-up

karambhavālukāvahniyantraśastrādibhīṣaṇe (करम्भवालुकावह्नियन्त्रशस्त्रादिभीषणे): The core matches the root vah, “to carry.”
pratyekaṃ (प्रत्येकं): pra- (“forth, forward”) + tyekaṃ; pra- (“forth, forward”) + tyekaṃ.
narake (नरके): narake is used as a grammatical form in this verse.
yāś (याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
yātanā (यातना): The core matches the root tan, “to stretch.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
duḥsahāḥ (दुःसहाः): duḥsahāḥ is used as a grammatical form in this verse.

क्रकचैः पाट्यमानानां मूषायां चापि धम्यताम् कुठारैः कृत्यमानानां भूमौ चापि निखन्यताम्

krakacaiḥ pāṭyamānānāṃ mūṣāyāṃ cāpi dhamyatām kuṭhāraiḥ kṛtyamānānāṃ bhūmau cāpi nikhanyatām

[6.5.46] bow bow

Word make-up

krakacaiḥ (क्रकचैः): krakacaiḥ is used as a grammatical form in this verse.
pāṭyamānānāṃ (पाट्यमानानां): The core matches the root pā, “to protect / to drink.”
mūṣāyāṃ (मूषायां): The core matches the root yā, “to go.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
dhamyatām (धम्यताम्): dhamyatām is used as a grammatical form in this verse.
kuṭhāraiḥ (कुठारैः): kuṭhāraiḥ is used as a grammatical form in this verse.
kṛtyamānānāṃ (कृत्यमानानां): The core matches the root mā, “to measure.”
bhūmau (भूमौ): The core matches the root bhū, “to be, to come to be.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
nikhanyatām (निखन्यताम्): The core matches the root han, “to strike.” ni- (“down, in”) + khanyatām.

शूलेष्व् आरोप्यमाणानां व्याघ्रवक्त्रे प्रवेश्यताम् गृध्रैः संभक्ष्यमाणानां द्वीपिभिश् चोपभुज्यताम्

śūleṣv āropyamāṇānāṃ vyāghravaktre praveśyatām gṛdhraiḥ saṃbhakṣyamāṇānāṃ dvīpibhiś copabhujyatām

[6.5.47] pra- (“forth, forward”) + veśyatām

Word make-up

śūleṣv (शूलेष्व्): śūleṣv is used as a grammatical form in this verse.
āropyamāṇānāṃ (आरोप्यमाणानां): The core matches the root mā, “to measure.” ā- (“unto, fully”) + ropyamāṇānāṃ.
vyāghravaktre (व्याघ्रवक्त्रे): The core matches the root yā, “to go.”
praveśyatām (प्रवेश्यताम्): pra- (“forth, forward”) + veśyatām; pra- (“forth, forward”) + veśyatām.
gṛdhraiḥ (गृध्रैः): gṛdhraiḥ is used as a grammatical form in this verse.
saṃbhakṣyamāṇānāṃ (संभक्ष्यमाणानां): The core matches the root mā, “to measure.” saṃ- (“together”) + bhakṣyamāṇānāṃ.
dvīpibhiś (द्वीपिभिश्): dvīpibhiś is used as a grammatical form in this verse.
copabhujyatām (चोपभुज्यताम्): The core matches the root hu, “to pour the offering.”

क्वाथ्यतां तैलमध्ये च क्लिद्यतां क्षारकर्दमे उच्चान् निपात्यमानानां क्षिप्यतां क्षेपयन्त्रकैः

kvāthyatāṃ tailamadhye ca klidyatāṃ kṣārakardame uccān nipātyamānānāṃ kṣipyatāṃ kṣepayantrakaiḥ

[6.5.48] and

Word make-up

kvāthyatāṃ (क्वाथ्यतां): kvāthyatāṃ is used as a grammatical form in this verse.
tailamadhye (तैलमध्ये): tailamadhye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
klidyatāṃ (क्लिद्यतां): klidyatāṃ is used as a grammatical form in this verse.
kṣārakardame (क्षारकर्दमे): The core matches the root dam, “to tame.”
uccān (उच्चान्): uccān is used as a grammatical form in this verse.
nipātyamānānāṃ (निपात्यमानानां): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātyamānānāṃ.
kṣipyatāṃ (क्षिप्यतां): The core matches the root kṣi, “to dwell / to destroy.”
kṣepayantrakaiḥ (क्षेपयन्त्रकैः): The core matches the root an, “to breathe.”

नरके यानि दुःखानि पापहेतूद्भवानि वै प्राप्यन्ते नारकैर् विप्र तेषां संख्या न विद्यते

narake yāni duḥkhāni pāpahetūdbhavāni vai prāpyante nārakair vipra teṣāṃ saṃkhyā na vidyate

[6.5.49] unease indeed vi- (“apart, asunder”) + pra of them not know

Word make-up

narake (नरके): narake is used as a grammatical form in this verse.
yāni (यानि): The core matches the root yā, “to go.”
duḥkhāni (दुःखानि): unease; dus- + kha: ill-fitting, unease, pain.
pāpahetūdbhavāni (पापहेतूद्भवानि): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
prāpyante (प्राप्यन्ते): The core matches the root āp, “to reach.”
nārakair (नारकैर्): nārakair is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
saṃkhyā (संख्या): The core matches the root yā, “to go.” saṃ- (“together”) + khyā.
na (न): not; Negation: “not.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

न केवलं द्विजश्रेष्ठ नरके दुःखपद्धतिः स्वर्गे ऽपि पातभीतस्य क्षयिष्णोर् नास्ति निर्वृतिः

na kevalaṃ dvijaśreṣṭha narake duḥkhapaddhatiḥ svarge 'pi pātabhītasya kṣayiṣṇor nāsti nirvṛtiḥ

[6.5.50] not

Word make-up

na (न): not; Negation: “not.”
kevalaṃ (केवलं): kevalaṃ is used as a grammatical form in this verse.
dvijaśreṣṭha (द्विजश्रेष्ठ): dvijaśreṣṭha is used as a grammatical form in this verse.
narake (नरके): narake is used as a grammatical form in this verse.
duḥkhapaddhatiḥ (दुःखपद्धतिः): The core matches the root pad, “to go, to fall.”
svarge (स्वर्गे): svarge is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pātabhītasya (पातभीतस्य): The core matches the root bhī, “to fear.”
kṣayiṣṇor (क्षयिष्णोर्): The core matches the root iṣ, “to wish, to send.”
nāsti (नास्ति): The core matches the root ās, “to sit.”
nirvṛtiḥ (निर्वृतिः): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtiḥ.

पुनश् च गर्भे भवति जायते च पुनर् नरः गर्भे विलीयते भूयो जायमानो ऽस्तम् एति च

punaś ca garbhe bhavati jāyate ca punar naraḥ garbhe vilīyate bhūyo jāyamāno 'stam eti ca

[6.5.51] and it comes to be is born and again a man vi- (“apart, asunder”) + līyate again and

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
ca (च): and; Enclitic particle: “and, also.”
punar (पुनर्): again; Adverb: “again, back.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
vilīyate (विलीयते): vi- (“apart, asunder”) + līyate; vi- (“apart, asunder”) + līyate.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
jāyamāno (जायमानो): The core matches the root mā, “to measure.”
'stam (ऽस्तम्): 'stam is used as a grammatical form in this verse.
eti (एति): eti is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

जातमात्रश् च म्रियते बालभावे ऽथ यौवने मध्यमं वा वयः प्राप्य वार्द्धके वा ध्रुवा मृतिः

jātamātraś ca mriyate bālabhāve 'tha yauvane madhyamaṃ vā vayaḥ prāpya vārddhake vā dhruvā mṛtiḥ

[6.5.52] and dies middle or reaching or dies

Word make-up

jātamātraś (जातमात्रश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
mriyate (म्रियते): dies; From mṛ, “to die.” Dies; dead.
bālabhāve (बालभावे): The core matches the root labh, “to obtain.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
yauvane (यौवने): The core matches the root an, “to breathe.”
madhyamaṃ (मध्यमं): middle; Inflected from madhyam. madhya: middle.
vā (वा): or; Particle: “or.”
vayaḥ (वयः): vayaḥ is used as a grammatical form in this verse.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
vārddhake (वार्द्धके): vārddhake is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
dhruvā (ध्रुवा): dhruvā is used as a grammatical form in this verse.
mṛtiḥ (मृतिः): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.

यावज् जीवति तावच् च दुःखैर् नानाविधैः प्लुतः तन्तुकारणपक्ष्मौघैर् आस्ते कार्पासबीजवत्

yāvaj jīvati tāvac ca duḥkhair nānāvidhaiḥ plutaḥ tantukāraṇapakṣmaughair āste kārpāsabījavat

[6.5.53] and

Word make-up

yāvaj (यावज्): The core matches the root yā, “to go.”
jīvati (जीवति): The core matches the root jīv, “to live.”
tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
duḥkhair (दुःखैर्): duḥkhair is used as a grammatical form in this verse.
nānāvidhaiḥ (नानाविधैः): The core matches the root vid, “to know / to find.”
plutaḥ (प्लुतः): plutaḥ is used as a grammatical form in this verse.
tantukāraṇapakṣmaughair (तन्तुकारणपक्ष्मौघैर्): The core matches the root tan, “to stretch.”
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
kārpāsabījavat (कार्पासबीजवत्): The core matches the root ās, “to sit.”

द्रव्यनाशे तथोत्पत्तौ पालने च तथा नृणाम् भवन्त्य् अनेकदुःखानि तथैवेष्टविपत्तिषु

dravyanāśe tathotpattau pālane ca tathā nṛṇām bhavanty anekaduḥkhāni tathaiveṣṭavipattiṣu

[6.5.54] and so

Word make-up

dravyanāśe (द्रव्यनाशे): The core matches the root an, “to breathe.”
tathotpattau (तथोत्पत्तौ): The core matches the root pat, “to fall.”
pālane (पालने): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.
bhavanty (भवन्त्य्): The core matches the root an, “to breathe.”
anekaduḥkhāni (अनेकदुःखानि): The core matches the root an, “to breathe.” a- (“not”) + nekaduḥkhāni.
tathaiveṣṭavipattiṣu (तथैवेष्टविपत्तिषु): The core matches the root pat, “to fall.”

यद् यत् प्रीतिकरं पुंसां वस्तु मैत्रेय जायते तद् एव दुःखवृक्षस्य बीजत्वम् उपगच्छति

yad yat prītikaraṃ puṃsāṃ vastu maitreya jāyate tad eva duḥkhavṛkṣasya bījatvam upagacchati

[6.5.55] which which is born that just going

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prītikaraṃ (प्रीतिकरं): The core matches the root prī, “to please.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
vastu (वस्तु): The core matches the root vas, “to dwell.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
duḥkhavṛkṣasya (दुःखवृक्षस्य): The core matches the root vṛ, “to cover / to choose.”
bījatvam (बीजत्वम्): bījatvam is used as a grammatical form in this verse.
upagacchati (उपगच्छति): going; upa- (“near, toward”) joined to gacchati. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.

कलत्रपुत्रमित्रार्थगृहक्षेत्रधनादिकैः क्रियते न तथा भूरि सुखं पुंसां यथासुखम्

kalatraputramitrārthagṛhakṣetradhanādikaiḥ kriyate na tathā bhūri sukhaṃ puṃsāṃ yathāsukham

[6.5.56] is done not so ease

Word make-up

kalatraputramitrārthagṛhakṣetradhanādikaiḥ (कलत्रपुत्रमित्रार्थगृहक्षेत्रधनादिकैः): The core matches the root ram, “to rest, to delight.”
kriyate (क्रियते): is done; Passive of kṛ: it is done.
na (न): not; Negation: “not.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bhūri (भूरि): The core matches the root bhū, “to be, to come to be.”
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
yathāsukham (यथासुखम्): The core matches the root ās, “to sit.”

इति संसारदुःखार्कतापतापितचेतसाम् विमुक्तिपादपच्छायाम् ऋते कुत्र सुखं नृणाम्

iti saṃsāraduḥkhārkatāpatāpitacetasām vimuktipādapacchāyām ṛte kutra sukhaṃ nṛṇām

[6.5.57] thus the fitted-true ease

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
saṃsāraduḥkhārkatāpatāpitacetasām (संसारदुःखार्कतापतापितचेतसाम्): The core matches the root pat, “to fall.” saṃ- (“together”) + sāraduḥkhārkatāpatāpitacetasām.
vimuktipādapacchāyām (विमुक्तिपादपच्छायाम्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + muktipādapacchāyām.
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
kutra (कुत्र): kutra is used as a grammatical form in this verse.
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.

तद् अस्य त्रिविधस्यापि दुःखजातस्य पण्डितैः गर्भजन्मजराद्येषु स्थानेषु प्रभविष्यतः

tad asya trividhasyāpi duḥkhajātasya paṇḍitaiḥ garbhajanmajarādyeṣu sthāneṣu prabhaviṣyataḥ

[6.5.58] that of this a learned one standing

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
trividhasyāpi (त्रिविधस्यापि): The core matches the root vid, “to know / to find.”
duḥkhajātasya (दुःखजातस्य): The core matches the root as, “to be.”
paṇḍitaiḥ (पण्डितैः): a learned one; Inflected from paṇḍita. paṇḍita: learned, from a stem of wisdom/heap. One who knows.
garbhajanmajarādyeṣu (गर्भजन्मजराद्येषु): The core matches the root bhaj, “to share, to resort to.”
sthāneṣu (स्थानेषु): standing; Inflected from sthāna. From sthā, “to stand.” Standing-place; stood; having stood; stands.
prabhaviṣyataḥ (प्रभविष्यतः): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + bhaviṣyataḥ.

निरस्तातिशयाह्लादसुखभावैकलक्षणा भेषजं भगवत्प्राप्तिर् एकान्तात्यन्तिकी मता

nirastātiśayāhlādasukhabhāvaikalakṣaṇā bheṣajaṃ bhagavatprāptir ekāntātyantikī matā

[6.5.59] my

Word make-up

nirastātiśayāhlādasukhabhāvaikalakṣaṇā (निरस्तातिशयाह्लादसुखभावैकलक्षणा): The core matches the root yā, “to go.” nir- (“out, without”) + astātiśayāhlādasukhabhāvaikalakṣaṇā.
bheṣajaṃ (भेषजं): bheṣajaṃ is used as a grammatical form in this verse.
bhagavatprāptir (भगवत्प्राप्तिर्): The core matches the root āp, “to reach.”
ekāntātyantikī (एकान्तात्यन्तिकी): The core matches the root an, “to breathe.”
matā (मता): my; Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.

तस्मात् तत्प्राप्तये यत्नः कर्तव्यः पण्डितैर् नरैः तत्प्राप्तिहेतुर् ज्ञानं च कर्म चोक्तं महामुने

tasmāt tatprāptaye yatnaḥ kartavyaḥ paṇḍitair naraiḥ tatprāptihetur jñānaṃ ca karma coktaṃ mahāmune

[6.5.60] therefore a man knowing and action

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tatprāptaye (तत्प्राप्तये): The core matches the root āp, “to reach.”
yatnaḥ (यत्नः): yatnaḥ is used as a grammatical form in this verse.
kartavyaḥ (कर्तव्यः): kartavyaḥ is used as a grammatical form in this verse.
paṇḍitair (पण्डितैर्): paṇḍitair is used as a grammatical form in this verse.
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).
tatprāptihetur (तत्प्राप्तिहेतुर्): The core matches the root āp, “to reach.”
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
ca (च): and; Enclitic particle: “and, also.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
coktaṃ (चोक्तं): coktaṃ is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

आगमोत्थं विवेकाच् च द्विधा ज्ञानं तथोच्यते शब्दब्रह्मागममयं परं ब्रह्म विवेकजम्

āgamotthaṃ vivekāc ca dvidhā jñānaṃ tathocyate śabdabrahmāgamamayaṃ paraṃ brahma vivekajam

[6.5.61] vi- (“apart, asunder”) + vekāc and knowing beyond that-which-is-vast (brahman) vi- (“apart, asunder”) + vekajam

Word make-up

āgamotthaṃ (आगमोत्थं): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamotthaṃ.
vivekāc (विवेकाच्): vi- (“apart, asunder”) + vekāc; vi- (“apart, asunder”) + vekāc.
ca (च): and; Enclitic particle: “and, also.”
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
tathocyate (तथोच्यते): tathocyate is used as a grammatical form in this verse.
śabdabrahmāgamamayaṃ (शब्दब्रह्मागममयं): The core matches the root gam, “to go.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
vivekajam (विवेकजम्): vi- (“apart, asunder”) + vekajam; vi- (“apart, asunder”) + vekajam.

अन्धं तम इवाज्ञानं दीपवच् चेन्द्रियोद्भवम् यथा सूर्यस् तथा ज्ञानं यद् विप्रर्षे विवेकजम्

andhaṃ tama ivājñānaṃ dīpavac cendriyodbhavam yathā sūryas tathā jñānaṃ yad viprarṣe vivekajam

[6.5.62] darkness as the sun so knowing which vi- (“apart, asunder”) + prarṣe vi- (“apart, asunder”) + vekajam

Word make-up

andhaṃ (अन्धं): The core matches the root an, “to breathe.” a- (“not”) + ndhaṃ.
tama (तम): darkness; From tam, “to faint, to be dark.” Darkness; the strand of dullness and covering.
ivājñānaṃ (इवाज्ञानं): The core matches the root jñā, “to know.”
dīpavac (दीपवच्): The core matches the root vac, “to speak.”
cendriyodbhavam (चेन्द्रियोद्भवम्): cendriyodbhavam is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
sūryas (सूर्यस्): the sun; From sūr / svar, “to shine.” The sun, the shining one.
tathā (तथा): so; ta- + thā: “in that way, so.”
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
viprarṣe (विप्रर्षे): vi- (“apart, asunder”) + prarṣe; vi- (“apart, asunder”) + prarṣe.
vivekajam (विवेकजम्): vi- (“apart, asunder”) + vekajam; vi- (“apart, asunder”) + vekajam.

मनुर् अप्य् आह वेदार्थं स्मृत्वा यन् मुनिसत्तम तद् एतच् छ्रूयताम् अत्र संबन्धे गदतो मम

manur apy āha vedārthaṃ smṛtvā yan munisattama tad etac chrūyatām atra saṃbandhe gadato mama

[6.5.63] said remembering that here my

Word make-up

manur (मनुर्): The core matches the root man, “to think.”
apy (अप्य्): apy is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
vedārthaṃ (वेदार्थं): The core matches the root dā, “to give.”
smṛtvā (स्मृत्वा): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
yan (यन्): The core matches the root an, “to breathe.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etac (एतच्): etac is used as a grammatical form in this verse.
chrūyatām (छ्रूयताम्): chrūyatām is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
saṃbandhe (संबन्धे): The core matches the root bandh, “to bind.” saṃ- (“together”) + bandhe.
gadato (गदतो): gadato is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”

द्वे ब्रह्मणी वेदितव्ये शब्दब्रह्म परं च यत् शब्दब्रह्मणि निष्णातः परं ब्रह्माधिगच्छति

dve brahmaṇī veditavye śabdabrahma paraṃ ca yat śabdabrahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati

[6.5.64] two that-which-is-vast (brahman) beyond and which beyond

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
brahmaṇī (ब्रह्मणी): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
veditavye (वेदितव्ये): veditavye is used as a grammatical form in this verse.
śabdabrahma (शब्दब्रह्म): śabdabrahma is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
śabdabrahmaṇi (शब्दब्रह्मणि): śabdabrahmaṇi is used as a grammatical form in this verse.
niṣṇātaḥ (निष्णातः): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ṇātaḥ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahmādhigacchati (ब्रह्माधिगच्छति): The core matches the root mā, “to measure.”

द्वे विद्ये वेदितव्ये वै इति चाथर्वणी श्रुतिः परया त्व् अक्षरप्राप्तिर् ऋग्वेदादिमयापरा

dve vidye veditavye vai iti cātharvaṇī śrutiḥ parayā tv akṣaraprāptir ṛgvedādimayāparā

[6.5.65] two indeed thus

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
vidye (विद्ये): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dye.
veditavye (वेदितव्ये): veditavye is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
cātharvaṇī (चाथर्वणी): cātharvaṇī is used as a grammatical form in this verse.
śrutiḥ (श्रुतिः): The core matches the root śru, “to hear.”
parayā (परया): The core matches the root yā, “to go.”
tv (त्व्): tv is used as a grammatical form in this verse.
akṣaraprāptir (अक्षरप्राप्तिर्): The core matches the root kṣar, “to flow, to waste away, to perish.” a- (“not”) + kṣaraprāptir.
ṛgvedādimayāparā (ऋग्वेदादिमयापरा): The core matches the root āp, “to reach.”

यत् तद् अव्यक्तम् अजरम् अचिन्त्यम् अजम् अव्ययम् अनिर्देश्यम् अरूपं च पाणिपादाद्यसंयुतम्

yat tad avyaktam ajaram acintyam ajam avyayam anirdeśyam arūpaṃ ca pāṇipādādyasaṃyutam

[6.5.66] which that un-manifest not born from not-going-apart not form and

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
avyaktam (अव्यक्तम्): un-manifest; a- (“not”) + vyakta (vi-añj, “to anoint, to make clear”). Un-manifest; not made clear.
ajaram (अजरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + jaram.
acintyam (अचिन्त्यम्): The core matches the root cint, “to think.” a- (“not”) + cintyam.
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
avyayam (अव्ययम्): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.
anirdeśyam (अनिर्देश्यम्): The core matches the root an, “to breathe.” a- (“not”) + nirdeśyam.
arūpaṃ (अरूपं): not form; a- (“not”) joined to rūpaṃ. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means a + that sense.
ca (च): and; Enclitic particle: “and, also.”
pāṇipādādyasaṃyutam (पाणिपादाद्यसंयुतम्): The core matches the root pā, “to protect / to drink.”

विभुं सर्वगतं नित्यं भूतयोनिम् अकारणम् व्याप्य् अव्याप्तं यतः सर्वं तं वै पश्यन्ति सूरयः

vibhuṃ sarvagataṃ nityaṃ bhūtayonim akāraṇam vyāpy avyāptaṃ yataḥ sarvaṃ taṃ vai paśyanti sūrayaḥ

[6.5.67] continual not the causing which all him indeed

Word make-up

vibhuṃ (विभुं): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuṃ.
sarvagataṃ (सर्वगतं): sarvagataṃ is used as a grammatical form in this verse.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
bhūtayonim (भूतयोनिम्): The core matches the root bhū, “to be, to come to be.”
akāraṇam (अकारणम्): not the causing; a- (“not”) joined to kāraṇam. From kṛ: the causing; a cause as that which makes. Together the form means a + that sense.
vyāpy (व्याप्य्): The core matches the root āp, “to reach.”
avyāptaṃ (अव्याप्तं): The core matches the root āp, “to reach.” a- (“not”) + vyāptaṃ.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vai (वै): indeed; Particle of emphasis: “indeed.”
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
sūrayaḥ (सूरयः): sūrayaḥ is used as a grammatical form in this verse.

तद् ब्रह्म तत् परं धाम तद् ध्येयं मोक्षकाङ्क्सिणाम् श्रुतिवाक्योदितं सूक्ष्मं तद् विष्णोः परमं पदम्

tad brahma tat paraṃ dhāma tad dhyeyaṃ mokṣakāṅks.iṇām śrutivākyoditaṃ sūkṣmaṃ tad viṣṇoḥ paramaṃ padam

[6.5.68] that that-which-is-vast (brahman) that beyond that fine that highest

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
dhāma (धाम): The core matches the root dhā, “to place.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dhyeyaṃ (ध्येयं): dhyeyaṃ is used as a grammatical form in this verse.
mokṣakāṅks.iṇām (मोक्षकाङ्क्सिणाम्): mokṣakāṅks.iṇām is used as a grammatical form in this verse.
śrutivākyoditaṃ (श्रुतिवाक्योदितं): The core matches the root śru, “to hear.”
sūkṣmaṃ (सूक्ष्मं): fine; sūkṣma: fine, subtle.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

तद् एव भगवद्वाच्यं स्वरूपं परमात्मनः वाचको भगवच्छब्दस् तस्याद्यस्याक्षयात्मनः

tad eva bhagavadvācyaṃ svarūpaṃ paramātmanaḥ vācako bhagavacchabdas tasyādyasyākṣayātmanaḥ

[6.5.69] that just

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhagavadvācyaṃ (भगवद्वाच्यं): The core matches the root vad, “to say.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
paramātmanaḥ (परमात्मनः): The core matches the root ram, “to rest, to delight.”
vācako (वाचको): vācako is used as a grammatical form in this verse.
bhagavacchabdas (भगवच्छब्दस्): The core matches the root vac, “to speak.”
tasyādyasyākṣayātmanaḥ (तस्याद्यस्याक्षयात्मनः): The core matches the root man, “to think.”

एवं निगदितार्थस्य स तत्त्वं तस्य तत्त्वतः ज्ञायते येन तज् ज्ञानं परम् अन्यत् त्रयीमयम्

evaṃ nigaditārthasya sa tattvaṃ tasya tattvataḥ jñāyate yena taj jñānaṃ param anyat trayīmayam

[6.5.70] just he that-ness of that that-ness is known by which knowing beyond not which

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
nigaditārthasya (निगदितार्थस्य): The core matches the root as, “to be.” ni- (“down, in”) + gaditārthasya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tattvaṃ (तत्त्वं): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tattvataḥ (तत्त्वतः): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
jñāyate (ज्ञायते): is known; Passive of jñā: it is known.
yena (येन): by which; Instrumental of yad: “by which.”
taj (तज्): taj is used as a grammatical form in this verse.
jñānaṃ (ज्ञानं): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
trayīmayam (त्रयीमयम्): trayīmayam is used as a grammatical form in this verse.

अशब्दगोचरस्यापि तस्य वै ब्रह्मणो द्विज पूजायां भगवच्छब्दः क्रियते ह्य् औपचारिकः

aśabdagocarasyāpi tasya vai brahmaṇo dvija pūjāyāṃ bhagavacchabdaḥ kriyate hy aupacārikaḥ

[6.5.71] of that indeed that-which-is-vast (brahman) twice-born is done a- (“not”) + upacārikaḥ

Word make-up

aśabdagocarasyāpi (अशब्दगोचरस्यापि): The core matches the root car, “to move.” a- (“not”) + śabdagocarasyāpi.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vai (वै): indeed; Particle of emphasis: “indeed.”
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
pūjāyāṃ (पूजायां): The core matches the root pūj, “to honour.”
bhagavacchabdaḥ (भगवच्छब्दः): The core matches the root vac, “to speak.”
kriyate (क्रियते): is done; Passive of kṛ: it is done.
hy (ह्य्): hy is used as a grammatical form in this verse.
aupacārikaḥ (औपचारिकः): a- (“not”) + upacārikaḥ; a- (“not”) + upacārikaḥ.

शुद्धे महाविभूत्याख्ये परे ब्रह्मणि वर्तते मैत्रेय भगवच्छब्दः सर्वकारणकारणे

śuddhe mahāvibhūtyākhye pare brahmaṇi vartate maitreya bhagavacchabdaḥ sarvakāraṇakāraṇe

[6.5.72] beyond that-which-is-vast (brahman) turns

Word make-up

śuddhe (शुद्धे): śuddhe is used as a grammatical form in this verse.
mahāvibhūtyākhye (महाविभूत्याख्ये): The core matches the root bhū, “to be, to come to be.”
pare (परे): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
brahmaṇi (ब्रह्मणि): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
bhagavacchabdaḥ (भगवच्छब्दः): The core matches the root vac, “to speak.”
sarvakāraṇakāraṇe (सर्वकारणकारणे): sarvakāraṇakāraṇe is used as a grammatical form in this verse.

संभर्तेति तथा भर्ता भकारो ऽर्थद्वयान्वितः नेता गमयिता स्रष्टा गकारार्थस् तथा मुने

saṃbharteti tathā bhartā bhakāro 'rthadvayānvitaḥ netā gamayitā sraṣṭā gakārārthas tathā mune

[6.5.73] saṃ- (“together”) + bharteti so so

Word make-up

saṃbharteti (संभर्तेति): saṃ- (“together”) + bharteti; saṃ- (“together”) + bharteti.
tathā (तथा): so; ta- + thā: “in that way, so.”
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
bhakāro (भकारो): bhakāro is used as a grammatical form in this verse.
'rthadvayānvitaḥ (ऽर्थद्वयान्वितः): The core matches the root yā, “to go.”
netā (नेता): netā is used as a grammatical form in this verse.
gamayitā (गमयिता): The core matches the root gam, “to go.”
sraṣṭā (स्रष्टा): sraṣṭā is used as a grammatical form in this verse.
gakārārthas (गकारार्थस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
mune (मुने): mune is used as a grammatical form in this verse.

ऐश्वर्यस्य समग्रस्य वीर्यस्य यशसः श्रियः ज्ञानवैराग्ययोश् चैव षण्णां भग इतीरणा

aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ jñānavairāgyayoś caiva ṣaṇṇāṃ bhaga itīraṇā

[6.5.74]

Word make-up

aiśvaryasya (ऐश्वर्यस्य): The core matches the root as, “to be.” a- (“not”) + iśvaryasya.
samagrasya (समग्रस्य): The core matches the root as, “to be.” sam- (“together”) + agrasya.
vīryasya (वीर्यस्य): The core matches the root as, “to be.”
yaśasaḥ (यशसः): The core matches the root as, “to be.”
śriyaḥ (श्रियः): The core matches the root śri, “to lean.”
jñānavairāgyayoś (ज्ञानवैराग्ययोश्): The core matches the root jñā, “to know.”
caiva (चैव): caiva is used as a grammatical form in this verse.
ṣaṇṇāṃ (षण्णां): ṣaṇṇāṃ is used as a grammatical form in this verse.
bhaga (भग): bhaga is used as a grammatical form in this verse.
itīraṇā (इतीरणा): itīraṇā is used as a grammatical form in this verse.

वसन्ति तत्र भूतानि भूतात्मन्य् अखिलात्मनि स च भूतेष्व् अशेषेषु वकारार्थस् ततो ऽव्ययः

vasanti tatra bhūtāni bhūtātmany akhilātmani sa ca bhūteṣv aśeṣeṣu vakārārthas tato 'vyayaḥ

[6.5.75] there he and a- (“not”) + śeṣeṣu that

Word make-up

vasanti (वसन्ति): The core matches the root vas, “to dwell.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
bhūtātmany (भूतात्मन्य्): The core matches the root man, “to think.”
akhilātmani (अखिलात्मनि): The core matches the root man, “to think.” a- (“not”) + khilātmani.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
bhūteṣv (भूतेष्व्): The core matches the root bhū, “to be, to come to be.”
aśeṣeṣu (अशेषेषु): a- (“not”) + śeṣeṣu; a- (“not”) + śeṣeṣu.
vakārārthas (वकारार्थस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.

एवम् एष महाशब्दो भगवान् इति सत्तम परमब्रह्मभूतस्य वासुदेवस्य नान्यगः

evam eṣa mahāśabdo bhagavān iti sattama paramabrahmabhūtasya vāsudevasya nānyagaḥ

[6.5.76] just this one the Lord thus vāsudevasya

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
eṣa (एष): this one; Masculine of etad: “this one.”
mahāśabdo (महाशब्दो): mahāśabdo is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
sattama (सत्तम): sattama is used as a grammatical form in this verse.
paramabrahmabhūtasya (परमब्रह्मभूतस्य): The core matches the root ram, “to rest, to delight.”
vāsudevasya (वासुदेवस्य): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
nānyagaḥ (नान्यगः): nānyagaḥ is used as a grammatical form in this verse.

तत्र पूज्यपदार्थोक्तिपरिभाषासमन्वितः शब्दो ऽयं नोपचारेण अन्यत्र ह्य् उपचारतः

tatra pūjyapadārthoktiparibhāṣāsamanvitaḥ śabdo 'yaṃ nopacāreṇa anyatra hy upacārataḥ

[6.5.77] there not where upa- (“near, toward”) + cārataḥ

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
pūjyapadārthoktiparibhāṣāsamanvitaḥ (पूज्यपदार्थोक्तिपरिभाषासमन्वितः): The core matches the root pūj, “to honour.”
śabdo (शब्दो): śabdo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
nopacāreṇa (नोपचारेण): nopacāreṇa is used as a grammatical form in this verse.
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
hy (ह्य्): hy is used as a grammatical form in this verse.
upacārataḥ (उपचारतः): upa- (“near, toward”) + cārataḥ; upa- (“near, toward”) + cārataḥ.

उत्पत्तिं प्रलयं चैव भूतानाम् आगतिं गतिम् वेत्ति विद्याम् अविद्यां च स वाच्यो भगवान् इति

utpattiṃ pralayaṃ caiva bhūtānām āgatiṃ gatim vetti vidyām avidyāṃ ca sa vācyo bhagavān iti

[6.5.78] pra- (“forth, forward”) + layaṃ what has come to be going going know knowing non-knowing and he the Lord thus

Word make-up

utpattiṃ (उत्पत्तिं): The core matches the root pat, “to fall.” ut- (“up, out”) + pattiṃ.
pralayaṃ (प्रलयं): pra- (“forth, forward”) + layaṃ; pra- (“forth, forward”) + layaṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
bhūtānām (भूतानाम्): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
āgatiṃ (आगतिं): going; ā- (“unto, fully”) joined to gatiṃ. From gam: a going, a destination. Together the form means ā + that sense.
gatim (गतिम्): going; From gam: a going, a destination.
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vidyām (विद्याम्): knowing; Inflected from vidyā. From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
avidyāṃ (अविद्यां): non-knowing; Inflected from avidyā. a- (“not”) + vidyā (vid, “to know”). Non-knowing as a covering, not a hole.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vācyo (वाच्यो): vācyo is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

ज्ञानशक्तिबलैश्वर्यवीर्यतेजांस्य् अशेषतः भगवच्छब्दवाच्यानि विना हेयैर् गुणादिभिः

jñānaśaktibalaiśvaryavīryatejāṃsy aśeṣataḥ bhagavacchabdavācyāni vinā heyair guṇādibhiḥ

[6.5.79] a- (“not”) + śeṣataḥ without

Word make-up

jñānaśaktibalaiśvaryavīryatejāṃsy (ज्ञानशक्तिबलैश्वर्यवीर्यतेजांस्य्): The core matches the root śak, “to be able.”
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.
bhagavacchabdavācyāni (भगवच्छब्दवाच्यानि): The core matches the root vac, “to speak.”
vinā (विना): without; Indeclinable: “without.”
heyair (हेयैर्): heyair is used as a grammatical form in this verse.
guṇādibhiḥ (गुणादिभिः): guṇādibhiḥ is used as a grammatical form in this verse.

सर्वाणि तत्र भूतानि वसन्ति परमात्मनि भूतेषु च स सर्वात्मा वासुदेवस् ततः स्मृतः

sarvāṇi tatra bhūtāni vasanti paramātmani bhūteṣu ca sa sarvātmā vāsudevas tataḥ smṛtaḥ

[6.5.80] all there what has come to be and he vāsudevas then

Word make-up

sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
tatra (तत्र): there; ta- + tra: “in that place, there.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
vasanti (वसन्ति): The core matches the root vas, “to dwell.”
paramātmani (परमात्मनि): The core matches the root ram, “to rest, to delight.”
bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
vāsudevas (वासुदेवस्): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

खाण्डिक्यजनकायाह पृष्टः केशिध्वजः पुरा नामव्याख्याम् अनन्तस्य वासुदेवस्य तत्त्वतः

khāṇḍikyajanakāyāha pṛṣṭaḥ keśidhvajaḥ purā nāmavyākhyām anantasya vāsudevasya tattvataḥ

[6.5.81] formerly without end vāsudevasya that-ness

Word make-up

khāṇḍikyajanakāyāha (खाण्डिक्यजनकायाह): The core matches the root yaj, “to offer.”
pṛṣṭaḥ (पृष्टः): pṛṣṭaḥ is used as a grammatical form in this verse.
keśidhvajaḥ (केशिध्वजः): keśidhvajaḥ is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
nāmavyākhyām (नामव्याख्याम्): The core matches the root yā, “to go.”
anantasya (अनन्तस्य): without end; Inflected from ananta. a- + anta: without end.
vāsudevasya (वासुदेवस्य): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
tattvataḥ (तत्त्वतः): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.

भूतेषु वसते सो ऽन्तर् वसन्त्य् अत्र च तानि यत् धाता विधाता जगतां वासुदेवस् ततः प्रभुः

bhūteṣu vasate so 'ntar vasanty atra ca tāni yat dhātā vidhātā jagatāṃ vāsudevas tataḥ prabhuḥ

[6.5.82] what has come to be here and them which vāsudevas then

Word make-up

bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
vasate (वसते): The core matches the root vas, “to dwell.”
so (सो): so is used as a grammatical form in this verse.
'ntar (ऽन्तर्): 'ntar is used as a grammatical form in this verse.
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
atra (अत्र): here; a- + tra: “in this place.” Here.
ca (च): and; Enclitic particle: “and, also.”
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dhātā (धाता): The core matches the root dhā, “to place.”
vidhātā (विधाता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātā.
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
vāsudevas (वासुदेवस्): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.

भूतेषु यो ऽन्तर् वसति स्म नित्यं सर्वाणि भूतानि च यत्र सन्ति धाता विधाता परमेश्वरश् च स वासुदेवो न यतः परो ऽन्यः

bhūteṣu yo 'ntar vasati sma nityaṃ sarvāṇi bhūtāni ca yatra santi dhātā vidhātā parameśvaraś ca sa vāsudevo na yataḥ paro 'nyaḥ

[6.5.82.9] what has come to be dwells continual all and where they are and he vāsudevo not which beyond

Word make-up

bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
yo (यो): yo is used as a grammatical form in this verse.
'ntar (ऽन्तर्): 'ntar is used as a grammatical form in this verse.
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
santi (सन्ति): they are; Present of as: “they are.”
dhātā (धाता): The core matches the root dhā, “to place.”
vidhātā (विधाता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātā.
parameśvaraś (परमेश्वरश्): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
na (न): not; Negation: “not.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
paro (परो): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
'nyaḥ (ऽन्यः): 'nyaḥ is used as a grammatical form in this verse.

स सर्वभूतप्रकृतिं विकारं गुणादिदोषांश् च मुने व्यतीतः अतीतसर्वावरणो ऽखिलात्मा तेनास्तृतं यद् भुवनान्तराले

sa sarvabhūtaprakṛtiṃ vikāraṃ guṇādidoṣāṃś ca mune vyatītaḥ atītasarvāvaraṇo 'khilātmā tenāstṛtaṃ yad bhuvanāntarāle

[6.5.83] he vi- (“apart, asunder”) + kāraṃ and which

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvabhūtaprakṛtiṃ (सर्वभूतप्रकृतिं): The core matches the root tap, “to heat.”
vikāraṃ (विकारं): vi- (“apart, asunder”) + kāraṃ; vi- (“apart, asunder”) + kāraṃ.
guṇādidoṣāṃś (गुणादिदोषांश्): guṇādidoṣāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mune (मुने): mune is used as a grammatical form in this verse.
vyatītaḥ (व्यतीतः): vyatītaḥ is used as a grammatical form in this verse.
atītasarvāvaraṇo (अतीतसर्वावरणो): The core matches the root as, “to be.” a- (“not”) + tītasarvāvaraṇo.
'khilātmā (ऽखिलात्मा): The core matches the root mā, “to measure.”
tenāstṛtaṃ (तेनास्तृतं): The core matches the root ās, “to sit.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhuvanāntarāle (भुवनान्तराले): The core matches the root hu, “to pour the offering.”

समस्तकल्याणगुणात्मको हि स्वशक्तिलेशावृतभूतसर्गः इच्छागृहीताभिमतोरुदेहः संसाधिताशेषजगद्धितो ऽसौ

samastakalyāṇaguṇātmako hi svaśaktileśāvṛtabhūtasargaḥ icchāgṛhītābhimatorudehaḥ saṃsādhitāśeṣajagaddhito 'sau

[6.5.84] for saṃ- (“together”) + sādhitāśeṣajagaddhito

Word make-up

samastakalyāṇaguṇātmako (समस्तकल्याणगुणात्मको): The core matches the root yā, “to go.” sam- (“together”) + astakalyāṇaguṇātmako.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
svaśaktileśāvṛtabhūtasargaḥ (स्वशक्तिलेशावृतभूतसर्गः): The core matches the root śak, “to be able.”
icchāgṛhītābhimatorudehaḥ (इच्छागृहीताभिमतोरुदेहः): icchāgṛhītābhimatorudehaḥ is used as a grammatical form in this verse.
saṃsādhitāśeṣajagaddhito (संसाधिताशेषजगद्धितो): saṃ- (“together”) + sādhitāśeṣajagaddhito; saṃ- (“together”) + sādhitāśeṣajagaddhito.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.

तेजोबलैश्वर्यमहावबोध स्ववीर्यशक्त्यादिगुणैकराशिः परः पराणां सकला न यत्र क्लेशादयः सन्ति परावरेशे

tejobalaiśvaryamahāvabodha svavīryaśaktyādiguṇaikarāśiḥ paraḥ parāṇāṃ sakalā na yatra kleśādayaḥ santi parāvareśe

[6.5.85] beyond parā- (“away, forth beyond”) + ṇāṃ not where they are parā- (“away, forth beyond”) + vareśe

Word make-up

tejobalaiśvaryamahāvabodha (तेजोबलैश्वर्यमहावबोध): tejobalaiśvaryamahāvabodha is used as a grammatical form in this verse.
svavīryaśaktyādiguṇaikarāśiḥ (स्ववीर्यशक्त्यादिगुणैकराशिः): The core matches the root śak, “to be able.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
parāṇāṃ (पराणां): parā- (“away, forth beyond”) + ṇāṃ; parā- (“away, forth beyond”) + ṇāṃ.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
kleśādayaḥ (क्लेशादयः): kleśādayaḥ is used as a grammatical form in this verse.
santi (सन्ति): they are; Present of as: “they are.”
parāvareśe (परावरेशे): parā- (“away, forth beyond”) + vareśe; parā- (“away, forth beyond”) + vareśe.

स ईश्वरो व्यष्टिसमष्टिरूपो ऽव्यक्तस्वरूपः प्रकटस्वरूपः सर्वेश्वरः सर्वदृक् सर्ववेत्ता समस्तशक्तिः परमेश्वराख्यः

sa īśvaro vyaṣṭisamaṣṭirūpo 'vyaktasvarūpaḥ prakaṭasvarūpaḥ sarveśvaraḥ sarvadṛk sarvavettā samastaśaktiḥ parameśvarākhyaḥ

[6.5.86] he the capable ruler

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
īśvaro (ईश्वरो): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.
vyaṣṭisamaṣṭirūpo (व्यष्टिसमष्टिरूपो): vyaṣṭisamaṣṭirūpo is used as a grammatical form in this verse.
'vyaktasvarūpaḥ (ऽव्यक्तस्वरूपः): The core matches the root as, “to be.”
prakaṭasvarūpaḥ (प्रकटस्वरूपः): The core matches the root as, “to be.” pra- (“forth, forward”) + kaṭasvarūpaḥ.
sarveśvaraḥ (सर्वेश्वरः): sarveśvaraḥ is used as a grammatical form in this verse.
sarvadṛk (सर्वदृक्): The core matches the root vad, “to say.”
sarvavettā (सर्ववेत्ता): sarvavettā is used as a grammatical form in this verse.
samastaśaktiḥ (समस्तशक्तिः): The core matches the root śak, “to be able.” sam- (“together”) + astaśaktiḥ.
parameśvarākhyaḥ (परमेश्वराख्यः): The core matches the root ram, “to rest, to delight.”

संज्ञायते येन तद् अस्तदोषं शुद्धं परं निर्मलम् एकरूपम् संदृश्यते वाप्य् अवगम्यते वा तज् ज्ञानम् अज्ञानम् अतो ऽन्यद् उक्तम्

saṃjñāyate yena tad astadoṣaṃ śuddhaṃ paraṃ nirmalam ekarūpam saṃdṛśyate vāpy avagamyate vā taj jñānam ajñānam ato 'nyad uktam

[6.5.87] is known by which that beyond nir- (“out, without”) + malam is seen or knowing non-knowing hence said

Word make-up

saṃjñāyate (संज्ञायते): is known; saṃ- (“together”) joined to jñāyate. Passive of jñā: it is known. Together the form means saṃ + that sense.
yena (येन): by which; Instrumental of yad: “by which.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
astadoṣaṃ (अस्तदोषं): The core matches the root as, “to be.” a- (“not”) + stadoṣaṃ.
śuddhaṃ (शुद्धं): śuddhaṃ is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
nirmalam (निर्मलम्): nir- (“out, without”) + malam; nir- (“out, without”) + malam.
ekarūpam (एकरूपम्): ekarūpam is used as a grammatical form in this verse.
saṃdṛśyate (संदृश्यते): is seen; saṃ- (“together”) joined to dṛśyate. Passive of dṛś: it is seen. Together the form means saṃ + that sense.
vāpy (वाप्य्): The core matches the root āp, “to reach.”
avagamyate (अवगम्यते): The core matches the root gam, “to go.” ava- (“down, off”) + gamyate.
vā (वा): or; Particle: “or.”
taj (तज्): taj is used as a grammatical form in this verse.
jñānam (ज्ञानम्): knowing; From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
ajñānam (अज्ञानम्): non-knowing; a- (“not”) + jñāna (jñā, “to know”). Non-knowing.
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'nyad (ऽन्यद्): 'nyad is used as a grammatical form in this verse.
uktam (उक्तम्): said; Past participle of vac: said.

व्यर्थं जन्मशतं तस्य श्रुत्वा वक्त्रपराङ्मुखः

vyarthaṃ janmaśataṃ tasya śrutvā vaktraparāṅmukhaḥ

[6.5.87.10:1] of that hearing

Word make-up

vyarthaṃ (व्यर्थं): vyarthaṃ is used as a grammatical form in this verse.
janmaśataṃ (जन्मशतं): The core matches the root jan, “to be born.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
vaktraparāṅmukhaḥ (वक्त्रपराङ्मुखः): vaktraparāṅmukhaḥ is used as a grammatical form in this verse.

अश्वमेधसमं ज्ञेयं कुरुक्षेत्रशताधिकम्

aśvamedhasamaṃ jñeyaṃ kurukṣetraśatādhikam

[6.5.87.10:2] knowing

Word make-up

aśvamedhasamaṃ (अश्वमेधसमं): The core matches the root as, “to be.” a- (“not”) + śvamedhasamaṃ.
jñeyaṃ (ज्ञेयं): knowing; From jñā, “to know.” Having known; knows; to-be-known.
kurukṣetraśatādhikam (कुरुक्षेत्रशताधिकम्): The core matches the root kam, “to desire.”

निष्फलं जीवितं तस्य अस्य ज्ञानपराङ्मुखः

niṣphalaṃ jīvitaṃ tasya asya jñānaparāṅmukhaḥ

[6.5.87.10:3] fruit of that of this

Word make-up

niṣphalaṃ (निष्फलं): fruit; niṣ- (“out, without”) joined to phalaṃ. Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score. Together the form means niṣ + that sense.
jīvitaṃ (जीवितं): The core matches the root jīv, “to live.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
asya (अस्य): of this; Genitive of idam: “of this.”
jñānaparāṅmukhaḥ (ज्ञानपराङ्मुखः): The core matches the root jñā, “to know.”

Viṣṇu Purāṇa

Ṣaṣṭha Aṃśa, Pañcama Adhyāya

Devanagari scan