ādhibhautādikāni(आधिभौतादिकानि)
ā- (“unto, fully”) + dhibhautādikāni
ā- (“unto, fully”) + dhibhautādikāni.
Word senses
Ṣaṣṭha Aṃśa, Pañcama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
asya(अस्य)
of this
Genitive of idam: “of this.”
ata(अत)
hence
Inflected from ata. From idam/a-tas: “hence, therefore.”
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmaviceṣṭitam(आत्मविचेष्टितम्)
ā- (“unto, fully”) + tmaviceṣṭitam
ā- (“unto, fully”) + tmaviceṣṭitam.
atra(अत्र)
here
a- + tra: “in this place.” Here.
āturaḥ(आतुरः)
ā- (“unto, fully”) + turaḥ
ā- (“unto, fully”) + turaḥ.
avidyā(अविद्या)
non-knowing
Inflected from avidyā. a- (“not”) + vidyā (vid, “to know”). Non-knowing as a covering, not a hole.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
brahma(ब्रह्म)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇi(ब्रह्मणि)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dīrgha(दीर्घ)
long
Inflected from dīrgha. dīrgha: long.
duḥkham(दुःखम्)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
duḥkhaṃ(दुःखं)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
duḥkhāni(दुःखानि)
unease
dus- + kha: ill-fitting, unease, pain.
dve(द्वे)
two
dvi: two. Dual forms “these two.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa(एष)
this one
Masculine of etad: “this one.”
ete(एते)
these
Nominative plural of etad: “these.”
gatim(गतिम्)
going
From gam: a going, a destination.
iha(इह)
here
Adverb: “here, in this world.”
jānāti(जानाति)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
janmana(जन्मन)
birth
Inflected from janmana. From jan, “to be born.” Birth.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jñānam(ज्ञानम्)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
jñānaṃ(ज्ञानं)
knowing
From jñā, “to know.” Knowing; the known-as-knowledge. Not a mystic glow: the act and fruit of knowing.
jñātvā(ज्ञात्वा)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
jñāyate(ज्ञायते)
is known
Passive of jñā: it is known.
jñeyaṃ(ज्ञेयं)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
karmaṇāṃ(कर्मणां)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
katham(कथम्)
how
ka- + tham: “how?”
kathaṃ(कथं)
how
ka- + tham: “how?”
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kriyate(क्रियते)
is done
Passive of kṛ: it is done.
kutaḥ(कुतः)
from where
From ku- + tas: “from where? why?”
madhyam(मध्यम्)
middle
Inflected from madhyam. madhya: middle.
maharṣayaḥ(महर्षयः)
great seer
mahā + ṛṣi: great seer.
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mahatā(महता)
great
mahat: great. From mah, “to be great.”
mahatī(महती)
great
Inflected from mahatī. mahat: great. From mah, “to be great.”
mat(मत्)
my
Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
mriyate(म्रियते)
dies
From mṛ, “to die.” Dies; dead.
mṛta(मृत)
dies
Inflected from mṛta. From mṛ, “to die.” Dies; dead.
muhuḥ(मुहुः)
again and again
Indeclinable: “again and again.”
nara(नर)
a man
Inflected from nara. nara: a man, a human being (as mortal person).
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
nirmalam(निर्मलम्)
nir- (“out, without”) + malam
nir- (“out, without”) + malam.
niruddhakaṇṭho(निरुद्धकण्ठो)
nir- (“out, without”) + uddhakaṇṭho
nir- (“out, without”) + uddhakaṇṭho.
nirviṇṇāśeṣabāndhavaḥ(निर्विण्णाशेषबान्धवः)
nir- (“out, without”) + viṇṇāśeṣabāndhavaḥ
nir- (“out, without”) + viṇṇāśeṣabāndhavaḥ.
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
paṇḍita(पण्डित)
a learned one
Inflected from paṇḍita. paṇḍita: learned, from a stem of wisdom/heap. One who knows.
para(पर)
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
paraḥ(परः)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaṃ(परमं)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
parāṇāṃ(पराणां)
parā- (“away, forth beyond”) + ṇāṃ
parā- (“away, forth beyond”) + ṇāṃ.
parāvareśe(परावरेशे)
parā- (“away, forth beyond”) + vareśe
parā- (“away, forth beyond”) + vareśe.
parivarte(परिवर्ते)
pari- (“around”) + varte
pari- (“around”) + varte.
phalam(फलम्)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
prabalaiḥ(प्रबलैः)
pra- (“forth, forward”) + balaiḥ
pra- (“forth, forward”) + balaiḥ.
prakṣīṇākhilaśaucaś(प्रक्षीणाखिलशौचश्)
pra- (“forth, forward”) + kṣīṇākhilaśaucaś
pra- (“forth, forward”) + kṣīṇākhilaśaucaś.
pralayaṃ(प्रलयं)
pra- (“forth, forward”) + layaṃ
pra- (“forth, forward”) + layaṃ.
prāpnoti(प्राप्नोति)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
prāpya(प्राप्य)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
pratyekaṃ(प्रत्येकं)
pra- (“forth, forward”) + tyekaṃ
pra- (“forth, forward”) + tyekaṃ.
praveśyatām(प्रवेश्यताम्)
pra- (“forth, forward”) + veśyatām
pra- (“forth, forward”) + veśyatām.
punar(पुनर्)
again
Adverb: “again, back.”
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
ṛta(ऋत)
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
saṃbharteti(संभर्तेति)
saṃ- (“together”) + bharteti
saṃ- (“together”) + bharteti.
saṃsādhitāśeṣajagaddhito(संसाधिताशेषजगद्धितो)
saṃ- (“together”) + sādhitāśeṣajagaddhito
saṃ- (“together”) + sādhitāśeṣajagaddhito.
saṃspṛṣṭo(संस्पृष्टो)
saṃ- (“together”) + spṛṣṭo
saṃ- (“together”) + spṛṣṭo.
saṃveśyate(संवेश्यते)
saṃ- (“together”) + veśyate
saṃ- (“together”) + veśyate.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvāṇi(सर्वाणि)
all
sarva: whole, all. The entire, not a leftover.
smṛtvā(स्मृत्वा)
remembering
From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthāna(स्थान)
standing
Inflected from sthāna. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sukhaṃ(सुखं)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
sūkṣmaṃ(सूक्ष्मं)
fine
sūkṣma: fine, subtle.
suptaḥ(सुप्तः)
su- (“well, good”) + ptaḥ
su- (“well, good”) + ptaḥ.
sūryas(सूर्यस्)
the sun
From sūr / svar, “to shine.” The sun, the shining one.
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tāmasa(तामस)
of darkness
Inflected from tāmasa. Of tamas: belonging to darkness.
tān(तान्)
them
Inflected from tān. Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tattvaṃ(तत्त्वं)
that-ness
tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
tattvataḥ(तत्त्वतः)
that-ness
tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
upacārataḥ(उपचारतः)
upa- (“near, toward”) + cārataḥ
upa- (“near, toward”) + cārataḥ.
utkrāntim(उत्क्रान्तिम्)
ut- (“up, out”) + krāntim
ut- (“up, out”) + krāntim.
vartate(वर्तते)
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
vasati(वसति)
dwells
From vas, “to dwell.” Dwells.
vāsudeva name(वासुदेव)
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vāsudevas name(वासुदेवस्)
”
Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vetti(वेत्ति)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vidyā(विद्या)
knowing
Inflected from vidyā. From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
vidyate(विद्यते)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vikāraṃ(विकारं)
vi- (“apart, asunder”) + kāraṃ
vi- (“apart, asunder”) + kāraṃ.
vilīyate(विलीयते)
vi- (“apart, asunder”) + līyate
vi- (“apart, asunder”) + līyate.
vinivāraṇe(विनिवारणे)
vi- (“apart, asunder”) + nivāraṇe
vi- (“apart, asunder”) + nivāraṇe.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
viprarṣe(विप्रर्षे)
vi- (“apart, asunder”) + prarṣe
vi- (“apart, asunder”) + prarṣe.
vivekāc(विवेकाच्)
vi- (“apart, asunder”) + vekāc
vi- (“apart, asunder”) + vekāc.
vivekajam(विवेकजम्)
vi- (“apart, asunder”) + vekajam
vi- (“apart, asunder”) + vekajam.
yathā(यथा)
as
ya- + thā: “in which way, as.”
yatra(यत्र)
where
ya- + tra: “in which place, where.”