ādatte(आदत्ते)
ā- (“unto, fully”) + datte
ā- (“unto, fully”) + datte.
Word senses
Ṣaṣṭha Aṃśa, Caturtha Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
adhas(अधस्)
below
Indeclinable: “below.”
ādir(आदिर्)
ā- (“unto, fully”) + dir
ā- (“unto, fully”) + dir.
ākāśaṃ(आकाशं)
ā- (“unto, fully”) + kāśaṃ
ā- (“unto, fully”) + kāśaṃ.
ākāśe(आकाशे)
ā- (“unto, fully”) + kāśe
ā- (“unto, fully”) + kāśe.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmānaṃ(आत्मानं)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
avyakta(अव्यक्त)
un-manifest
Inflected from avyakta. a- (“not”) + vyakta (vi-añj, “to anoint, to make clear”). Un-manifest; not made clear.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
brahma(ब्रह्म)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
daśa(दश)
ten
daśan: ten.
diśa(दिश)
direction
Inflected from diśa. diś: direction, quarter of the sky.
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekaḥ(एकः)
one
eka: one. The one, a single.
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gīyate(गीयते)
is sung
Passive of gai, “to sing.” It is sung.
guṇam(गुणम्)
strand
A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
guṇaṃ(गुणं)
strand
A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
guṇo(गुणो)
strand
A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
idaṃ(इदं)
this
Neuter of idam: “this” (near).
īśa(ईश)
master
Inflected from īśa. From īś, “to own, to be able, to rule.” Master; owner.
jāgarti(जागर्ति)
is awake
From jāgṛ, “to be awake.” Is awake.
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jagataḥ(जगतः)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jñeya(ज्ञेय)
knowing
Inflected from jñeya. From jñā, “to know.” Having known; knows; to-be-known.
kālaḥ(कालः)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
lokeṣu(लोकेषु)
world
From lok, “to see”: a seen-world.
mahān(महान्)
great
mahat: great. From mah, “to be great.”
mahāntam(महान्तम्)
great
mahat: great. From mah, “to be great.”
mārga(मार्ग)
track
Inflected from mārga. From mṛg, “to seek, to track,” or from mārj. A track, a way.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nāmna(नाम्न)
name
Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
nibodha(निबोध)
learn
ni-budh, “to wake to, to learn.” Learn! Know!
nimīlaty(निमीलत्य्)
ni- (“down, in”) + mīlaty
ni- (“down, in”) + mīlaty.
nimittaṃ(निमित्तं)
ni- (“down, in”) + mittaṃ
ni- (“down, in”) + mittaṃ.
nityaḥ(नित्यः)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityasya(नित्यस्य)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
para(पर)
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
parimaṇḍalaṃ(परिमण्डलं)
pari- (“around”) + maṇḍalaṃ
pari- (“around”) + maṇḍalaṃ.
prabuddho(प्रबुद्धो)
pra- (“forth, forward”) + buddho
pra- (“forth, forward”) + buddho.
prakāśate(प्रकाशते)
pra- (“forth, forward”) + kāśate
pra- (“forth, forward”) + kāśate.
prakṛtiḥ(प्रकृतिः)
the making-forth
pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
prakṛtyā(प्रकृत्या)
the making-forth
Inflected from prakṛtyā. pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
pralayatvāya(प्रलयत्वाय)
pra- (“forth, forward”) + layatvāya
pra- (“forth, forward”) + layatvāya.
pralīne(प्रलीने)
pra- (“forth, forward”) + līne
pra- (“forth, forward”) + līne.
pralīyate(प्रलीयते)
pra- (“forth, forward”) + līyate
pra- (“forth, forward”) + līyate.
praṇaṣṭe(प्रणष्टे)
pra- (“forth, forward”) + ṇaṣṭe
pra- (“forth, forward”) + ṇaṣṭe.
praśāmyati(प्रशाम्यति)
pra- (“forth, forward”) + śāmyati
pra- (“forth, forward”) + śāmyati.
punaḥ(पुनः)
again
Adverb: “again, back.”
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
puruṣa(पुरुष)
the Person
Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣe(पुरुषे)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣo(पुरुषो)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣottamaḥ(पुरुषोत्तमः)
upmost Person
puruṣa + uttama (ud-tama, upmost). O upmost Person.
rūpaṃ(रूपं)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
samīraṇaḥ(समीरणः)
sam- (“together”) + īraṇaḥ
sam- (“together”) + īraṇaḥ.
saṃkṣaye(संक्षये)
saṃ- (“together”) + kṣaye
saṃ- (“together”) + kṣaye.
saṃpralīyate(संप्रलीयते)
saṃ- (“together”) + pralīyate
saṃ- (“together”) + pralīyate.
śanaiḥ(शनैः)
slowly
From śana: “slowly, by degrees.”
sapta(सप्त)
seven
saptan: seven.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvata(सर्वत)
all
Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
sarveṣām(सर्वेषाम्)
of all
Genitive plural of sarva: of all.
śatam(शतम्)
a hundred
śata: a hundred.
śete(शेते)
lies
From śī, “to lie.” Lies.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tadā(तदा)
then
ta- + dā: “at that time, then.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tāmasaḥ(तामसः)
of darkness
Of tamas: belonging to darkness.
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tejas(तेजस्)
sharp-glow
Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
tejasā(तेजसा)
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
tiryak(तिर्यक्)
across
Indeclinable: “across, horizontally.”
tiṣṭhanti(तिष्ठन्ति)
stands
From sthā, “to stand.” Stands.
tiṣṭhati(तिष्ठति)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
udakāvaraṇaṃ(उदकावरणं)
ud- (“up, out”) + akāvaraṇaṃ
ud- (“up, out”) + akāvaraṇaṃ.
ūrdhvam(ऊर्ध्वम्)
upward
ūrdhva: “upward.”
ūrdhvaṃ(ऊर्ध्वं)
upward
ūrdhva: “upward.”
vāyu(वायु)
” Wind; the blowing one
Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
vāyuḥ(वायुः)
” Wind; the blowing one
From vā, “to blow.” Wind; the blowing one.
vāyus(वायुस्)
” Wind; the blowing one
From vā, “to blow.” Wind; the blowing one.
veda(वेद)
knowing (Veda)
Inflected from veda. From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
vyaktaṃ(व्यक्तं)
manifest
vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
vyakte(व्यक्ते)
manifest
vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yatra(यत्र)
where
ya- + tra: “in which place, where.”