adhaḥ(अधः)
below
Indeclinable: “below.”
Ṣaṣṭha Aṃśa, Tṛtīya Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
below
Indeclinable: “below.”
Fire as the eater and carrier of offerings
Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
ati- (“beyond”) + bhairavam
ati- (“beyond”) + bhairavam.
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
again
Comparative of bahu / from bhū: “more, again.”
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
burns
From dah, “to burn.” Burns.
ten
daśan: ten.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
this one
Inflected from eṣa. Masculine of etad: “this one.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
takes
From hṛ, “to take.” Takes.
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
is born
From jan, “to be born.” Is born; born.
knowing
From jñā, “to know.” Having known; knows; to-be-known.
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
world
From lok, “to see”: a seen-world.
great
mahat: great. From mah, “to be great.”
leads
From nī, “to lead.” Leads.
ni- (“down, in”) + ḥsneham
ni- (“down, in”) + ḥsneham.
ni- (“down, in”) + meṣo
ni- (“down, in”) + meṣo.
ni- (“down, in”) + nādinaḥ
ni- (“down, in”) + nādinaḥ.
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
five
pañcan: five.
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
parā- (“away, forth beyond”) + rdhadviguṇaṃ
parā- (“away, forth beyond”) + rdhadviguṇaṃ.
parā- (“away, forth beyond”) + rdham
parā- (“away, forth beyond”) + rdham.
he
Nominative singular masculine of tad: “he, that one.”
she
Nominative feminine of tad: “she, that.”
he
Nominative singular masculine of tad: “he, that one.”
saṃ- (“together”) + vartakā
saṃ- (“together”) + vartakā.
seven
saptan: seven.
all
sarva: whole, all. The entire, not a leftover.
of all
Genitive plural of sarva: of all.
a hundred
śata: a hundred.
a hundred
śata: a hundred.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
su- (“well, good”) + ṣupto
su- (“well, good”) + ṣupto.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
them
Inflected from tān. Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
there
ta- + tra: “in that place, there.”
of them
Genitive plural of tad: “of them.”
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
manifest
vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.