Ṣaṣṭha Aṃśa, Tṛtīya Adhyāya

इति श्रीविष्णुपुराणे षष्ठे ऽंशे द्वितीयो ऽध्यायः सर्वेषाम् एव भूतानां त्रिविधः प्रतिसंचरः नैमित्तिकः प्राकृतिकस् तथैवात्यन्तिको मतः

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe dvitīyo 'dhyāyaḥ]] sarveṣām eva bhūtānāṃ trividhaḥ pratisaṃcaraḥ naimittikaḥ prākṛtikas tathaivātyantiko mataḥ

[6.3.1] of all just thought

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvitīyo (द्वितीयो): dvitīyo is used as a grammatical form in this verse.
'dhyāyaḥ]] (ऽध्यायः): The core matches the root yā, “to go.”
sarveṣām (सर्वेषाम्): of all; Genitive plural of sarva: of all.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhūtānāṃ (भूतानां): The core matches the root bhū, “to be, to come to be.”
trividhaḥ (त्रिविधः): The core matches the root vid, “to know / to find.”
pratisaṃcaraḥ (प्रतिसंचरः): The core matches the root car, “to move.” prati- (“back, against, toward each”) + saṃcaraḥ.
naimittikaḥ (नैमित्तिकः): naimittikaḥ is used as a grammatical form in this verse.
prākṛtikas (प्राकृतिकस्): The core matches the root kṛ, “to do, to make.”
tathaivātyantiko (तथैवात्यन्तिको): The core matches the root an, “to breathe.”
mataḥ (मतः): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”

ब्राह्मो नैमित्तिकस् तेषां कल्पान्ते प्रतिसंचरः आत्यन्तिकश् च मोक्षाख्यः प्राकृतो द्विपरार्धिकः

brāhmo naimittikas teṣāṃ kalpānte pratisaṃcaraḥ ātyantikaś ca mokṣākhyaḥ prākṛto dviparārdhikaḥ

[6.3.2] of them and

Word make-up

brāhmo (ब्राह्मो): brāhmo is used as a grammatical form in this verse.
naimittikas (नैमित्तिकस्): The core matches the root as, “to be.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
kalpānte (कल्पान्ते): The core matches the root pā, “to protect / to drink.”
pratisaṃcaraḥ (प्रतिसंचरः): The core matches the root car, “to move.” prati- (“back, against, toward each”) + saṃcaraḥ.
ātyantikaś (आत्यन्तिकश्): The core matches the root an, “to breathe.” ā- (“unto, fully”) + tyantikaś.
ca (च): and; Enclitic particle: “and, also.”
mokṣākhyaḥ (मोक्षाख्यः): mokṣākhyaḥ is used as a grammatical form in this verse.
prākṛto (प्राकृतो): The core matches the root kṛ, “to do, to make.”
dviparārdhikaḥ (द्विपरार्धिकः): dviparārdhikaḥ is used as a grammatical form in this verse.

परार्धसंख्यां भगवन् ममाचक्ष्व यया तु सः द्विगुणीकृतया ज्ञेयः प्राकृतः प्रतिसंचरः

parārdhasaṃkhyāṃ bhagavan mamācakṣva yayā tu saḥ dviguṇīkṛtayā jñeyaḥ prākṛtaḥ pratisaṃcaraḥ

[6.3.3] but he knowing

Word make-up

parārdhasaṃkhyāṃ (परार्धसंख्यां): The core matches the root yā, “to go.” parā- (“away, forth beyond”) + rdhasaṃkhyāṃ.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
mamācakṣva (ममाचक्ष्व): The core matches the root mā, “to measure.”
yayā (यया): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
dviguṇīkṛtayā (द्विगुणीकृतया): The core matches the root yā, “to go.”
jñeyaḥ (ज्ञेयः): knowing; From jñā, “to know.” Having known; knows; to-be-known.
prākṛtaḥ (प्राकृतः): The core matches the root kṛ, “to do, to make.”
pratisaṃcaraḥ (प्रतिसंचरः): The core matches the root car, “to move.” prati- (“back, against, toward each”) + saṃcaraḥ.

स्थानात् स्थानं दशगुणम् एकस्माद् गण्यते द्विज ततो ऽष्टादशमे भागे परार्धम् अभिधीयते

sthānāt sthānaṃ daśaguṇam ekasmād gaṇyate dvija tato 'ṣṭādaśame bhāge parārdham abhidhīyate

[6.3.4] standing twice-born that parā- (“away, forth beyond”) + rdham

Word make-up

sthānāt (स्थानात्): The core matches the root sthā, “to stand.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
daśaguṇam (दशगुणम्): daśaguṇam is used as a grammatical form in this verse.
ekasmād (एकस्माद्): The core matches the root mā, “to measure.”
gaṇyate (गण्यते): gaṇyate is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'ṣṭādaśame (ऽष्टादशमे): The core matches the root śam, “to be calm.”
bhāge (भागे): bhāge is used as a grammatical form in this verse.
parārdham (परार्धम्): parā- (“away, forth beyond”) + rdham; parā- (“away, forth beyond”) + rdham.
abhidhīyate (अभिधीयते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhīyate.

परार्धद्विगुणं यत् तु प्राकृतः स लयो द्विज तदाव्यक्ते ऽखिलं व्यक्तं स्वहेतौ लयम् एति वै

parārdhadviguṇaṃ yat tu prākṛtaḥ sa layo dvija tadāvyakte 'khilaṃ vyaktaṃ svahetau layam eti vai

[6.3.5] parā- (“away, forth beyond”) + rdhadviguṇaṃ which but he twice-born manifest indeed

Word make-up

parārdhadviguṇaṃ (परार्धद्विगुणं): parā- (“away, forth beyond”) + rdhadviguṇaṃ; parā- (“away, forth beyond”) + rdhadviguṇaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
prākṛtaḥ (प्राकृतः): The core matches the root kṛ, “to do, to make.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
layo (लयो): layo is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tadāvyakte (तदाव्यक्ते): The core matches the root dā, “to give.”
'khilaṃ (ऽखिलं): 'khilaṃ is used as a grammatical form in this verse.
vyaktaṃ (व्यक्तं): manifest; vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
svahetau (स्वहेतौ): The core matches the root vah, “to carry.”
layam (लयम्): layam is used as a grammatical form in this verse.
eti (एति): eti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

निमेषो मानुषो यो ऽयं मात्रामात्रप्रमाणतः तैः पञ्चदशभिः काष्ठा त्रिंशत् काष्ठास् तथा कला

nimeṣo mānuṣo yo 'yaṃ mātrāmātrapramāṇataḥ taiḥ pañcadaśabhiḥ kāṣṭhā triṃśat kāṣṭhās tathā kalā

[6.3.6] ni- (“down, in”) + meṣo so

Word make-up

nimeṣo (निमेषो): ni- (“down, in”) + meṣo; ni- (“down, in”) + meṣo.
mānuṣo (मानुषो): The core matches the root mā, “to measure.”
yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mātrāmātrapramāṇataḥ (मात्रामात्रप्रमाणतः): The core matches the root ram, “to rest, to delight.”
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
pañcadaśabhiḥ (पञ्चदशभिः): pañcadaśabhiḥ is used as a grammatical form in this verse.
kāṣṭhā (काष्ठा): kāṣṭhā is used as a grammatical form in this verse.
triṃśat (त्रिंशत्): triṃśat is used as a grammatical form in this verse.
kāṣṭhās (काष्ठास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kalā (कला): kalā is used as a grammatical form in this verse.

नाडिका तु प्रमाणेन कला दश च पञ्च च

nāḍikā tu pramāṇena kalā daśa ca pañca ca

[6.3.7] but ten and five and

Word make-up

nāḍikā (नाडिका): nāḍikā is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pramāṇena (प्रमाणेन): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇena.
kalā (कला): kalā is used as a grammatical form in this verse.
daśa (दश): ten; daśan: ten.
ca (च): and; Enclitic particle: “and, also.”
pañca (पञ्च): five; pañcan: five.
ca (च): and; Enclitic particle: “and, also.”

उन्मानेनाम्भसः सा तु पलान्य् अर्धत्रयोदश हेममाषैः कृतच्छिद्रं चतुर्भिश् चतुरङ्गुलैः मागधेन प्रमाणेन जलप्रस्थस् तु स स्मृतः

unmānenāmbhasaḥ sā tu palāny ardhatrayodaśa hemamāṣaiḥ kṛtacchidraṃ caturbhiś caturaṅgulaiḥ māgadhena pramāṇena jalaprasthas tu sa smṛtaḥ

[6.3.8] she but a- (“not”) + rdhatrayodaśa but he

Word make-up

unmānenāmbhasaḥ (उन्मानेनाम्भसः): The core matches the root mā, “to measure.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
palāny (पलान्य्): palāny is used as a grammatical form in this verse.
ardhatrayodaśa (अर्धत्रयोदश): a- (“not”) + rdhatrayodaśa; a- (“not”) + rdhatrayodaśa.
hemamāṣaiḥ (हेममाषैः): The core matches the root mā, “to measure.”
kṛtacchidraṃ (कृतच्छिद्रं): The core matches the root chid, “to cut.”
caturbhiś (चतुर्भिश्): caturbhiś is used as a grammatical form in this verse.
caturaṅgulaiḥ (चतुरङ्गुलैः): caturaṅgulaiḥ is used as a grammatical form in this verse.
māgadhena (मागधेन): The core matches the root mā, “to measure.”
pramāṇena (प्रमाणेन): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇena.
jalaprasthas (जलप्रस्थस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

नाडिकाभ्याम् अथ द्वाभ्यां मुहूर्तो द्विजसत्तम अहोरात्रं मुहूर्तास् तु त्रिंशन् मासो दिनैस् तथा

nāḍikābhyām atha dvābhyāṃ muhūrto dvijasattama ahorātraṃ muhūrtās tu triṃśan māso dinais tathā

[6.3.9] then a- (“not”) + horātraṃ but so

Word make-up

nāḍikābhyām (नाडिकाभ्याम्): The core matches the root yā, “to go.”
atha (अथ): then; Particle: “then, now” — starts a new move.
dvābhyāṃ (द्वाभ्यां): The core matches the root yā, “to go.”
muhūrto (मुहूर्तो): The core matches the root muh, “to be confused.”
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”
ahorātraṃ (अहोरात्रं): a- (“not”) + horātraṃ; a- (“not”) + horātraṃ.
muhūrtās (मुहूर्तास्): The core matches the root muh, “to be confused.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
triṃśan (त्रिंशन्): The core matches the root an, “to breathe.”
māso (मासो): The core matches the root ās, “to sit.”
dinais (दिनैस्): dinais is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

मासैर् द्वादशभिर् वर्षम् अहोरात्रं तु तद् दिवि त्रिभिर् वर्षशतैर् वर्षं षष्ट्या चैवासुरद्विषाम्

māsair dvādaśabhir varṣam ahorātraṃ tu tad divi tribhir varṣaśatair varṣaṃ ṣaṣṭyā caivāsuradviṣām

[6.3.10] a- (“not”) + horātraṃ but that

Word make-up

māsair (मासैर्): The core matches the root ās, “to sit.”
dvādaśabhir (द्वादशभिर्): dvādaśabhir is used as a grammatical form in this verse.
varṣam (वर्षम्): varṣam is used as a grammatical form in this verse.
ahorātraṃ (अहोरात्रं): a- (“not”) + horātraṃ; a- (“not”) + horātraṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
divi (दिवि): The core matches the root div, “to shine.”
tribhir (त्रिभिर्): tribhir is used as a grammatical form in this verse.
varṣaśatair (वर्षशतैर्): varṣaśatair is used as a grammatical form in this verse.
varṣaṃ (वर्षं): varṣaṃ is used as a grammatical form in this verse.
ṣaṣṭyā (षष्ट्या): The core matches the root yā, “to go.”
caivāsuradviṣām (चैवासुरद्विषाम्): The core matches the root dviṣ, “to hate.”

तैस् तु द्वादशसाहस्रैश् चतुर्युगम् उदाहृतम् चतुर्युगसहस्रं तु कथ्यते ब्रह्मणो दिनम्

tais tu dvādaśasāhasraiś caturyugam udāhṛtam caturyugasahasraṃ tu kathyate brahmaṇo dinam

[6.3.11] but but that-which-is-vast (brahman)

Word make-up

tais (तैस्): tais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dvādaśasāhasraiś (द्वादशसाहस्रैश्): The core matches the root as, “to be.”
caturyugam (चतुर्युगम्): The core matches the root gam, “to go.”
udāhṛtam (उदाहृतम्): The core matches the root hṛ, “to take.” ud- (“up, out”) + āhṛtam.
caturyugasahasraṃ (चतुर्युगसहस्रं): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
dinam (दिनम्): The core matches the root nam, “to bow.”

स कल्पस् तत्र मनवश् चतुर्दश महामुने तदन्ते चैव मैत्रेय ब्राह्मो नैमित्तिको लयः

sa kalpas tatra manavaś caturdaśa mahāmune tadante caiva maitreya brāhmo naimittiko layaḥ

[6.3.12] he there

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
kalpas (कल्पस्): The core matches the root as, “to be.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
manavaś (मनवश्): The core matches the root man, “to think.”
caturdaśa (चतुर्दश): caturdaśa is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
tadante (तदन्ते): The core matches the root an, “to breathe.”
caiva (चैव): caiva is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
brāhmo (ब्राह्मो): brāhmo is used as a grammatical form in this verse.
naimittiko (नैमित्तिको): naimittiko is used as a grammatical form in this verse.
layaḥ (लयः): layaḥ is used as a grammatical form in this verse.

तस्य स्वरूपम् अत्युग्रं मैत्रेय गदतो मम शृणुष्व प्राकृतं भूयस् तव वक्ष्याम्य् अहं लयम्

tasya svarūpam atyugraṃ maitreya gadato mama śṛṇuṣva prākṛtaṃ bhūyas tava vakṣyāmy ahaṃ layam

[6.3.13] of that a- (“not”) + tyugraṃ my again your I

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
svarūpam (स्वरूपम्): svarūpam is used as a grammatical form in this verse.
atyugraṃ (अत्युग्रं): a- (“not”) + tyugraṃ; a- (“not”) + tyugraṃ.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
gadato (गदतो): gadato is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
prākṛtaṃ (प्राकृतं): The core matches the root kṛ, “to do, to make.”
bhūyas (भूयस्): again; Comparative of bahu / from bhū: “more, again.”
tava (तव): your; Genitive of yuṣmad: “your.”
vakṣyāmy (वक्ष्याम्य्): The core matches the root yā, “to go.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
layam (लयम्): layam is used as a grammatical form in this verse.

चतुर्युगसहस्रान्ते क्षीणप्राये महीतले अनावृष्टिर् अतीवोग्रा जायते शतवार्षिकी

caturyugasahasrānte kṣīṇaprāye mahītale anāvṛṣṭir atīvogrā jāyate śatavārṣikī

[6.3.14] a- (“not”) + tīvogrā is born

Word make-up

caturyugasahasrānte (चतुर्युगसहस्रान्ते): The core matches the root as, “to be.”
kṣīṇaprāye (क्षीणप्राये): kṣīṇaprāye is used as a grammatical form in this verse.
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
anāvṛṣṭir (अनावृष्टिर्): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + nāvṛṣṭir.
atīvogrā (अतीवोग्रा): a- (“not”) + tīvogrā; a- (“not”) + tīvogrā.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
śatavārṣikī (शतवार्षिकी): śatavārṣikī is used as a grammatical form in this verse.

ततो यान्य् अल्पसाराणि तानि सत्त्वान्य् अशेषतः क्षयं यान्ति मुनिश्रेष्ठ पार्थिवान्य् अनुपीडनात्

tato yāny alpasārāṇi tāni sattvāny aśeṣataḥ kṣayaṃ yānti muniśreṣṭha pārthivāny anupīḍanāt

[6.3.15] that them a- (“not”) + śeṣataḥ going

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yāny (यान्य्): The core matches the root yā, “to go.”
alpasārāṇi (अल्पसाराणि): The core matches the root as, “to be.” a- (“not”) + lpasārāṇi.
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
sattvāny (सत्त्वान्य्): sattvāny is used as a grammatical form in this verse.
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
pārthivāny (पार्थिवान्य्): The core matches the root pā, “to protect / to drink.”
anupīḍanāt (अनुपीडनात्): The core matches the root an, “to breathe.” anu- (“along, after”) + pīḍanāt.

ततः स भगवान् कृष्णो रुद्ररूपधरो ऽव्ययः क्षयाय यतते कर्तुम् आत्मस्थाः सकलाः प्रजाः

tataḥ sa bhagavān kṛṣṇo rudrarūpadharo 'vyayaḥ kṣayāya yatate kartum ātmasthāḥ sakalāḥ prajāḥ

[6.3.16] then he the Lord Vocative: O Kṛṣṇa doing born from

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
rudrarūpadharo (रुद्ररूपधरो): The core matches the root pad, “to go, to fall.”
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.
kṣayāya (क्षयाय): The core matches the root yā, “to go.”
yatate (यतते): yatate is used as a grammatical form in this verse.
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
ātmasthāḥ (आत्मस्थाः): The core matches the root sthā, “to stand.” ā- (“unto, fully”) + tmasthāḥ.
sakalāḥ (सकलाः): sakalāḥ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

ततः स भगवान् विष्णुर् भानोः सप्तसु रश्मिषु

tataḥ sa bhagavān viṣṇur bhānoḥ saptasu raśmiṣu

[6.3.17ab] then he the Lord

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
bhānoḥ (भानोः): bhānoḥ is used as a grammatical form in this verse.
saptasu (सप्तसु): The core matches the root as, “to be.”
raśmiṣu (रश्मिषु): The core matches the root iṣ, “to wish, to send.”

सुषुप्तो हरति क्लेशश् च विश्व तथैव च

suṣupto harati kleśaś ca x viśva tathaiva ca

[6.3.17ab.4:1] su- (“well, good”) + ṣupto takes and tomorrow likewise and

Word make-up

suṣupto (सुषुप्तो): su- (“well, good”) + ṣupto; su- (“well, good”) + ṣupto.
harati (हरति): takes; From hṛ, “to take.” Takes.
kleśaś (क्लेशश्): kleśaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
x: x is used as a grammatical form in this verse.
viśva (विश्व): tomorrow; vi- (“apart, asunder”) joined to śva. Indeclinable: “tomorrow.” Together the form means vi + that sense.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”

विश्वद्यस् तथाथर्वा वसुः संयद् वसुस् तथा

viśvadyaxs tathātharvā vasuḥ saṃyad vasus tathā

[6.3.17ab.4:2] which so

Word make-up

viśvadyaxs (विश्वद्यस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvadyaxs.
tathātharvā (तथाथर्वा): tathātharvā is used as a grammatical form in this verse.
vasuḥ (वसुः): The core matches the root vas, “to dwell.”
saṃyad (संयद्): which; saṃ- (“together”) joined to yad. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means saṃ + that sense.
vasus (वसुस्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”

स्थितः पिबत्य् अशेषाणि जलानि मुनिसत्तम

sthitaḥ pibaty aśeṣāṇi jalāni munisattama

[6.3.17cd] standing a- (“not”) + śeṣāṇi

Word make-up

sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
pibaty (पिबत्य्): pibaty is used as a grammatical form in this verse.
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
jalāni (जलानि): jalāni is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

पीत्वाम्भांसि समस्तानि प्राणिभूमिगतानि वै शोषं नयति मैत्रेय समस्तं पृथिवीतलम्

pītvāmbhāṃsi samastāni prāṇibhūmigatāni vai śoṣaṃ nayati maitreya samastaṃ pṛthivītalam

[6.3.18] indeed leads

Word make-up

pītvāmbhāṃsi (पीत्वाम्भांसि): pītvāmbhāṃsi is used as a grammatical form in this verse.
samastāni (समस्तानि): The core matches the root as, “to be.” sam- (“together”) + astāni.
prāṇibhūmigatāni (प्राणिभूमिगतानि): The core matches the root bhū, “to be, to come to be.”
vai (वै): indeed; Particle of emphasis: “indeed.”
śoṣaṃ (शोषं): śoṣaṃ is used as a grammatical form in this verse.
nayati (नयति): leads; From nī, “to lead.” Leads.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
samastaṃ (समस्तं): The core matches the root as, “to be.” sam- (“together”) + astaṃ.
pṛthivītalam (पृथिवीतलम्): pṛthivītalam is used as a grammatical form in this verse.

समुद्रान् सरितः शैलान् शैलप्रस्रवणानि च पातालेषु च यत् तोयं तत् सर्वं नयति क्षयम्

samudrān saritaḥ śailān śailaprasravaṇāni ca pātāleṣu ca yat toyaṃ tat sarvaṃ nayati kṣayam

[6.3.19] and and which that all leads

Word make-up

samudrān (समुद्रान्): The core matches the root mud, “to be glad.” sam- (“together”) + udrān.
saritaḥ (सरितः): saritaḥ is used as a grammatical form in this verse.
śailān (शैलान्): śailān is used as a grammatical form in this verse.
śailaprasravaṇāni (शैलप्रस्रवणानि): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
pātāleṣu (पातालेषु): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
toyaṃ (तोयं): toyaṃ is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
nayati (नयति): leads; From nī, “to lead.” Leads.
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.

ततस् तस्यानुभावेन तोयाहारोपबृंहिताः त एव रश्मयः सप्त जायन्ते सप्त भास्कराः

tatas tasyānubhāvena toyāhāropabṛṃhitāḥ ta eva raśmayaḥ sapta jāyante sapta bhāskarāḥ

[6.3.20] then just seven seven

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tasyānubhāvena (तस्यानुभावेन): The core matches the root yā, “to go.”
toyāhāropabṛṃhitāḥ (तोयाहारोपबृंहिताः): The core matches the root yā, “to go.”
ta (त): ta is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
raśmayaḥ (रश्मयः): raśmayaḥ is used as a grammatical form in this verse.
sapta (सप्त): seven; saptan: seven.
jāyante (जायन्ते): The core matches the root an, “to breathe.”
sapta (सप्त): seven; saptan: seven.
bhāskarāḥ (भास्कराः): The core matches the root ās, “to sit.”

अधश् चोर्ध्वं च ते दीप्तास् ततः सप्त दिवाकराः दहन्त्य् अशेषं त्रैलोक्यं सपातालतलं द्विज

adhaś cordhvaṃ ca te dīptās tataḥ sapta divākarāḥ dahanty aśeṣaṃ trailokyaṃ sapātālatalaṃ dvija

[6.3.21] a- (“not”) + dhaś and you then seven a- (“not”) + śeṣaṃ twice-born

Word make-up

adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
cordhvaṃ (चोर्ध्वं): cordhvaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dīptās (दीप्तास्): The core matches the root dīp, “to shine.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sapta (सप्त): seven; saptan: seven.
divākarāḥ (दिवाकराः): The core matches the root div, “to shine.”
dahanty (दहन्त्य्): The core matches the root han, “to strike.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
sapātālatalaṃ (सपातालतलं): The core matches the root pā, “to protect / to drink.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

दह्यमानं तु तैर् दीप्तैस् त्रैलोक्यं द्विज भास्करैः साद्रिनद्यर्णवाभोगं निःस्नेहम् अभिजायते

dahyamānaṃ tu tair dīptais trailokyaṃ dvija bhāskaraiḥ sādrinadyarṇavābhogaṃ niḥsneham abhijāyate

[6.3.22] but twice-born ni- (“down, in”) + ḥsneham is born

Word make-up

dahyamānaṃ (दह्यमानं): The core matches the root dah, “to burn.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tair (तैर्): tair is used as a grammatical form in this verse.
dīptais (दीप्तैस्): The core matches the root dīp, “to shine.”
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
bhāskaraiḥ (भास्करैः): The core matches the root ās, “to sit.”
sādrinadyarṇavābhogaṃ (साद्रिनद्यर्णवाभोगं): sādrinadyarṇavābhogaṃ is used as a grammatical form in this verse.
niḥsneham (निःस्नेहम्): ni- (“down, in”) + ḥsneham; ni- (“down, in”) + ḥsneham.
abhijāyate (अभिजायते): is born; abhi- (“toward, over, against”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means abhi + that sense.

ततो निर्दग्धवृक्षाम्बु त्रैलोक्यम् अखिलं द्विज भवत्य् एषा च वसुधा कूर्मपृष्ठोपमाकृतिः

tato nirdagdhavṛkṣāmbu trailokyam akhilaṃ dvija bhavaty eṣā ca vasudhā kūrmapṛṣṭhopamākṛtiḥ

[6.3.23] that a- (“not”) + khilaṃ twice-born this one and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nirdagdhavṛkṣāmbu (निर्दग्धवृक्षाम्बु): The core matches the root vṛ, “to cover / to choose.” nir- (“out, without”) + dagdhavṛkṣāmbu.
trailokyam (त्रैलोक्यम्): The core matches the root lok, “to see, to shine.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
ca (च): and; Enclitic particle: “and, also.”
vasudhā (वसुधा): The core matches the root vas, “to dwell.”
kūrmapṛṣṭhopamākṛtiḥ (कूर्मपृष्ठोपमाकृतिः): The core matches the root mā, “to measure.”

ततः कालाग्निरुद्रो ऽसौ भूत्वा सर्वहरो हरिः शेषाहिश्वाससंभूतः पातालानि दहत्य् अधः

tataḥ kālāgnirudro 'sau bhūtvā sarvaharo hariḥ śeṣāhiśvāsasaṃbhūtaḥ pātālāni dahaty adhaḥ

[6.3.24] then having come to be below

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kālāgnirudro (कालाग्निरुद्रो): kālāgnirudro is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
sarvaharo (सर्वहरो): The core matches the root vah, “to carry.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
śeṣāhiśvāsasaṃbhūtaḥ (शेषाहिश्वाससंभूतः): The core matches the root bhū, “to be, to come to be.”
pātālāni (पातालानि): The core matches the root pā, “to protect / to drink.”
dahaty (दहत्य्): The core matches the root dah, “to burn.”
adhaḥ (अधः): below; Indeclinable: “below.”

पातालानि समस्तानि स दग्ध्वा ज्वलनो महान् भूमिम् अभ्येत्य सकलं बभस्ति वसुधातलम्

pātālāni samastāni sa dagdhvā jvalano mahān bhūmim abhyetya sakalaṃ babhasti vasudhātalam

[6.3.25] he burns great a- (“not”) + bhyetya

Word make-up

pātālāni (पातालानि): The core matches the root pā, “to protect / to drink.”
samastāni (समस्तानि): The core matches the root as, “to be.” sam- (“together”) + astāni.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dagdhvā (दग्ध्वा): burns; From dah, “to burn.” Burns.
jvalano (ज्वलनो): The core matches the root an, “to breathe.”
mahān (महान्): great; mahat: great. From mah, “to be great.”
bhūmim (भूमिम्): The core matches the root bhū, “to be, to come to be.”
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
babhasti (बभस्ति): The core matches the root as, “to be.”
vasudhātalam (वसुधातलम्): The core matches the root vas, “to dwell.”

भुवर्लोकं ततः सर्वं स्वर्लोकं च सुदारुणः ज्वालामालामहावर्तस् तत्रैव परिवर्तते

bhuvarlokaṃ tataḥ sarvaṃ svarlokaṃ ca sudāruṇaḥ jvālāmālāmahāvartas tatraiva parivartate

[6.3.26] then all and turns

Word make-up

bhuvarlokaṃ (भुवर्लोकं): The core matches the root lok, “to see, to shine.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
svarlokaṃ (स्वर्लोकं): The core matches the root lok, “to see, to shine.”
ca (च): and; Enclitic particle: “and, also.”
sudāruṇaḥ (सुदारुणः): The core matches the root dā, “to give.” su- (“well, good”) + dāruṇaḥ.
jvālāmālāmahāvartas (ज्वालामालामहावर्तस्): The core matches the root mā, “to measure.”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
parivartate (परिवर्तते): turns; pari- (“around”) joined to vartate. From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts. Together the form means pari + that sense.

अम्बरीषम् इवाभाति त्रैलोक्यम् अखिलं तदा ज्वालावर्तपरीवारम् उपक्षीणचराचरम्

ambarīṣam ivābhāti trailokyam akhilaṃ tadā jvālāvartaparīvāram upakṣīṇacarācaram

[6.3.27] a- (“not”) + mbarīṣam a- (“not”) + khilaṃ then

Word make-up

ambarīṣam (अम्बरीषम्): a- (“not”) + mbarīṣam; a- (“not”) + mbarīṣam.
ivābhāti (इवाभाति): ivābhāti is used as a grammatical form in this verse.
trailokyam (त्रैलोक्यम्): The core matches the root lok, “to see, to shine.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
tadā (तदा): then; ta- + dā: “at that time, then.”
jvālāvartaparīvāram (ज्वालावर्तपरीवारम्): The core matches the root tap, “to heat.”
upakṣīṇacarācaram (उपक्षीणचराचरम्): The core matches the root ram, “to rest, to delight.” upa- (“near, toward”) + kṣīṇacarācaram.

ततस् तापपरीतास् तु लोकद्वयनिवासिनः कृताधिकारा गच्छन्ति महर्लोकं महामुने

tatas tāpaparītās tu lokadvayanivāsinaḥ kṛtādhikārā gacchanti maharlokaṃ mahāmune

[6.3.28] then but going

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tāpaparītās (तापपरीतास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
lokadvayanivāsinaḥ (लोकद्वयनिवासिनः): The core matches the root lok, “to see, to shine.”
kṛtādhikārā (कृताधिकारा): The core matches the root kṛ, “to do, to make.”
gacchanti (गच्छन्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
maharlokaṃ (महर्लोकं): The core matches the root lok, “to see, to shine.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

तस्माद् अपि महातापतप्ता लोकास् ततः परम् गच्छन्ति जनलोकं ते दशावृत्त्या परैषिणः

tasmād api mahātāpataptā lokās tataḥ param gacchanti janalokaṃ te daśāvṛttyā paraiṣiṇaḥ

[6.3.29] also world then beyond going you

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
mahātāpataptā (महातापतप्ता): The core matches the root tap, “to heat.”
lokās (लोकास्): world; From lok, “to see”: a seen-world.
tataḥ (ततः): then; From tad + tas: “from that, then.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
gacchanti (गच्छन्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
janalokaṃ (जनलोकं): The core matches the root lok, “to see, to shine.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
daśāvṛttyā (दशावृत्त्या): The core matches the root vṛt, “to turn.”
paraiṣiṇaḥ (परैषिणः): The core matches the root iṣ, “to wish, to send.”

ततो दग्ध्वा जगत् सर्वं रुद्ररूपी जनार्दनः मुखनिश्वासजान् मेघान् करोति मुनिसत्तम

tato dagdhvā jagat sarvaṃ rudrarūpī janārdanaḥ mukhaniśvāsajān meghān karoti munisattama

[6.3.30] that burns the moving world all janārdanaḥ doing

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dagdhvā (दग्ध्वा): burns; From dah, “to burn.” Burns.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
rudrarūpī (रुद्ररूपी): rudrarūpī is used as a grammatical form in this verse.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
mukhaniśvāsajān (मुखनिश्वासजान्): The core matches the root han, “to strike.”
meghān (मेघान्): meghān is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

ततो गजकुलप्रख्यास् तडिद्वन्तो निनादिनः उत्तिष्ठन्ति तदा व्योम्नि घोराः संवर्तका घनाः

tato gajakulaprakhyās taḍidvanto ninādinaḥ uttiṣṭhanti tadā vyomni ghorāḥ saṃvartakā ghanāḥ

[6.3.31] that ni- (“down, in”) + nādinaḥ stands then saṃ- (“together”) + vartakā

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gajakulaprakhyās (गजकुलप्रख्यास्): The core matches the root ās, “to sit.”
taḍidvanto (तडिद्वन्तो): The core matches the root an, “to breathe.”
ninādinaḥ (निनादिनः): ni- (“down, in”) + nādinaḥ; ni- (“down, in”) + nādinaḥ.
uttiṣṭhanti (उत्तिष्ठन्ति): stands; ut- (“up, out”) joined to tiṣṭhanti. From sthā, “to stand.” Stands. Together the form means ut + that sense.
tadā (तदा): then; ta- + dā: “at that time, then.”
vyomni (व्योम्नि): vyomni is used as a grammatical form in this verse.
ghorāḥ (घोराः): ghorāḥ is used as a grammatical form in this verse.
saṃvartakā (संवर्तका): saṃ- (“together”) + vartakā; saṃ- (“together”) + vartakā.
ghanāḥ (घनाः): The core matches the root han, “to strike.”

केचिन् नीलोत्पलश्यामाः केचित् कुमुदसंनिभाः धूम्रवर्णा घनाः केचित् केचित् पीताः पयोधराः

kecin nīlotpalaśyāmāḥ kecit kumudasaṃnibhāḥ dhūmravarṇā ghanāḥ kecit kecit pītāḥ payodharāḥ

[6.3.32]

Word make-up

kecin (केचिन्): kecin is used as a grammatical form in this verse.
nīlotpalaśyāmāḥ (नीलोत्पलश्यामाः): The core matches the root yā, “to go.”
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
kumudasaṃnibhāḥ (कुमुदसंनिभाः): The core matches the root mud, “to be glad.”
dhūmravarṇā (धूम्रवर्णा): dhūmravarṇā is used as a grammatical form in this verse.
ghanāḥ (घनाः): The core matches the root han, “to strike.”
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
pītāḥ (पीताः): pītāḥ is used as a grammatical form in this verse.
payodharāḥ (पयोधराः): payodharāḥ is used as a grammatical form in this verse.

केचिद् रासभवर्णाभा लाक्षारसनिभास् तथा केचिद् वैडूर्यसंकाशा इन्द्रनीलनिभाः क्वचित्

kecid rāsabhavarṇābhā lākṣārasanibhās tathā kecid vaiḍūryasaṃkāśā indranīlanibhāḥ kvacit

[6.3.33] so

Word make-up

kecid (केचिद्): kecid is used as a grammatical form in this verse.
rāsabhavarṇābhā (रासभवर्णाभा): The core matches the root ās, “to sit.”
lākṣārasanibhās (लाक्षारसनिभास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kecid (केचिद्): kecid is used as a grammatical form in this verse.
vaiḍūryasaṃkāśā (वैडूर्यसंकाशा): The core matches the root as, “to be.”
indranīlanibhāḥ (इन्द्रनीलनिभाः): The core matches the root nī, “to lead.”
kvacit (क्वचित्): The core matches the root vac, “to speak.”

शङ्खकुन्दनिभाश् चान्ये जात्यञ्जननिभास् तथा इन्द्रगोपनिभाः केचिन् मनःशिलनिभास् तथा

śaṅkhakundanibhāś cānye jātyañjananibhās tathā indragopanibhāḥ kecin manaḥśilanibhās tathā

[6.3.34] so so

Word make-up

śaṅkhakundanibhāś (शङ्खकुन्दनिभाश्): The core matches the root an, “to breathe.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
jātyañjananibhās (जात्यञ्जननिभास्): The core matches the root jan, “to be born.”
tathā (तथा): so; ta- + thā: “in that way, so.”
indragopanibhāḥ (इन्द्रगोपनिभाः): The core matches the root an, “to breathe.”
kecin (केचिन्): kecin is used as a grammatical form in this verse.
manaḥśilanibhās (मनःशिलनिभास्): The core matches the root man, “to think.”
tathā (तथा): so; ta- + thā: “in that way, so.”

इन्द्रगोपनिभाः केचित् ततः शिखिनिभास् तथा

indragopanibhāḥ kecit tataḥ śikhinibhās tathā

[6.3.34.5:1] then so

Word make-up

indragopanibhāḥ (इन्द्रगोपनिभाः): The core matches the root an, “to breathe.”
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
śikhinibhās (शिखिनिभास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”

मनःशिलाभाः केचिद् वै हरितालनिभाः परे

manaḥśilābhāḥ kecid vai haritālanibhāḥ pare

[6.3.34.5:2] indeed beyond

Word make-up

manaḥśilābhāḥ (मनःशिलाभाः): The core matches the root man, “to think.”
kecid (केचिद्): kecid is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
haritālanibhāḥ (हरितालनिभाः): The core matches the root an, “to breathe.”
pare (परे): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”

चाषपत्रनिभाः केचिद् उत्तिष्ठन्ति घना घनाः केचित् पुरवराकाराः केचित् पर्वतसंनिभाः

cāṣapatranibhāḥ kecid uttiṣṭhanti ghanā ghanāḥ kecit puravarākārāḥ kecit parvatasaṃnibhāḥ

[6.3.35] stands

Word make-up

cāṣapatranibhāḥ (चाषपत्रनिभाः): The core matches the root pat, “to fall.”
kecid (केचिद्): kecid is used as a grammatical form in this verse.
uttiṣṭhanti (उत्तिष्ठन्ति): stands; ut- (“up, out”) joined to tiṣṭhanti. From sthā, “to stand.” Stands. Together the form means ut + that sense.
ghanā (घना): The core matches the root han, “to strike.”
ghanāḥ (घनाः): The core matches the root han, “to strike.”
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
puravarākārāḥ (पुरवराकाराः): puravarākārāḥ is used as a grammatical form in this verse.
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
parvatasaṃnibhāḥ (पर्वतसंनिभाः): The core matches the root as, “to be.”

कूटागारनिभाश् चान्ये केचित् स्थलनिभा घनाः महारावा महाकायाः पूरयन्ति नभस्तलम्

kūṭāgāranibhāś cānye kecit sthalanibhā ghanāḥ mahārāvā mahākāyāḥ pūrayanti nabhastalam

[6.3.36]

Word make-up

kūṭāgāranibhāś (कूटागारनिभाश्): The core matches the root an, “to breathe.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
sthalanibhā (स्थलनिभा): The core matches the root an, “to breathe.”
ghanāḥ (घनाः): The core matches the root han, “to strike.”
mahārāvā (महारावा): mahārāvā is used as a grammatical form in this verse.
mahākāyāḥ (महाकायाः): The core matches the root yā, “to go.”
pūrayanti (पूरयन्ति): The core matches the root pū, “to purify.”
nabhastalam (नभस्तलम्): The core matches the root as, “to be.”

वर्षन्तस् ते महासारास् तम् अग्निम् अतिभैरवम्

varṣantas te mahāsārās tam agnim atibhairavam

[6.3.37ab] you him Fire as the eater and carrier of offerings ati- (“beyond”) + bhairavam

Word make-up

varṣantas (वर्षन्तस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mahāsārās (महासारास्): The core matches the root ās, “to sit.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
agnim (अग्निम्): Fire as the eater and carrier of offerings; Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
atibhairavam (अतिभैरवम्): ati- (“beyond”) + bhairavam; ati- (“beyond”) + bhairavam.

शमयन्ति जगत् सर्वं वर्षन्ति मुनिसत्तम

śamayanti jagat sarvaṃ varṣanti munisattama

[6.3.37ab.6:1] the moving world all

Word make-up

śamayanti (शमयन्ति): The core matches the root śam, “to be calm.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
varṣanti (वर्षन्ति): The core matches the root an, “to breathe.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

हस्तिहस्तनिभाभिस् ते धाराभिर् अनिशं तदा

hastihastanibhābhis te dhārābhir aniśaṃ tadā

[6.3.37ab.6:2] you then

Word make-up

hastihastanibhābhis (हस्तिहस्तनिभाभिस्): The core matches the root tan, “to stretch.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dhārābhir (धाराभिर्): The core matches the root dhā, “to place.”
aniśaṃ (अनिशं): The core matches the root an, “to breathe.” a- (“not”) + niśaṃ.
tadā (तदा): then; ta- + dā: “at that time, then.”

शमयन्त्य् अखिलं विप्र त्रैलोक्यान्तरविस्तृतम्

śamayanty akhilaṃ vipra trailokyāntaravistṛtam

[6.3.37cd] a- (“not”) + khilaṃ vi- (“apart, asunder”) + pra

Word make-up

śamayanty (शमयन्त्य्): The core matches the root śam, “to be calm.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
trailokyāntaravistṛtam (त्रैलोक्यान्तरविस्तृतम्): The core matches the root lok, “to see, to shine.”

नष्टे चाग्नौ शतं ते ऽपि वर्षाणाम् अधिकं घनाः प्लावयन्तो जगत् सर्वं वर्षन्ति मुनिसत्तम

naṣṭe cāgnau śataṃ te 'pi varṣāṇām adhikaṃ ghanāḥ plāvayanto jagat sarvaṃ varṣanti munisattama

[6.3.38] a hundred you whom the moving world all

Word make-up

naṣṭe (नष्टे): naṣṭe is used as a grammatical form in this verse.
cāgnau (चाग्नौ): cāgnau is used as a grammatical form in this verse.
śataṃ (शतं): a hundred; śata: a hundred.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
ghanāḥ (घनाः): The core matches the root han, “to strike.”
plāvayanto (प्लावयन्तो): The core matches the root an, “to breathe.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
varṣanti (वर्षन्ति): The core matches the root an, “to breathe.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

धाराभिर् अक्षमात्राभिः प्लावयित्वाखिलां भुवम् भुवर्लोकं तथैवोर्ध्वं प्लावयन्ति दिवं द्विज

dhārābhir akṣamātrābhiḥ plāvayitvākhilāṃ bhuvam bhuvarlokaṃ tathaivordhvaṃ plāvayanti divaṃ dvija

[6.3.39] twice-born

Word make-up

dhārābhir (धाराभिर्): The core matches the root dhā, “to place.”
akṣamātrābhiḥ (अक्षमात्राभिः): The core matches the root kṣam, “to endure.” a- (“not”) + kṣamātrābhiḥ.
plāvayitvākhilāṃ (प्लावयित्वाखिलां): plāvayitvākhilāṃ is used as a grammatical form in this verse.
bhuvam (भुवम्): The core matches the root hu, “to pour the offering.”
bhuvarlokaṃ (भुवर्लोकं): The core matches the root lok, “to see, to shine.”
tathaivordhvaṃ (तथैवोर्ध्वं): tathaivordhvaṃ is used as a grammatical form in this verse.
plāvayanti (प्लावयन्ति): The core matches the root an, “to breathe.”
divaṃ (दिवं): The core matches the root div, “to shine.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

अन्धकारीकृते लोके नष्टे स्थावरजङ्गमे वर्षन्ति ते महामेघा वर्षाणाम् अधिकं शतम्

andhakārīkṛte loke naṣṭe sthāvarajaṅgame varṣanti te mahāmeghā varṣāṇām adhikaṃ śatam

[6.3.40] world you whom a hundred

Word make-up

andhakārīkṛte (अन्धकारीकृते): The core matches the root kṛ, “to do, to make.” a- (“not”) + ndhakārīkṛte.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
naṣṭe (नष्टे): naṣṭe is used as a grammatical form in this verse.
sthāvarajaṅgame (स्थावरजङ्गमे): The core matches the root sthā, “to stand.”
varṣanti (वर्षन्ति): The core matches the root an, “to breathe.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mahāmeghā (महामेघा): mahāmeghā is used as a grammatical form in this verse.
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
śatam (शतम्): a hundred; śata: a hundred.

एवं भवति कल्पान्ते समस्तं मुनिसत्तम

evaṃ bhavati kalpānte samastaṃ munisattama

[6.3.40.7:1] just it comes to be

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
kalpānte (कल्पान्ते): The core matches the root pā, “to protect / to drink.”
samastaṃ (समस्तं): The core matches the root as, “to be.” sam- (“together”) + astaṃ.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

वासुदेवस्य माहात्म्यान् नित्यस्य परमात्मनः

vāsudevasya māhātmyān nityasya paramātmanaḥ

[6.3.40.7:2] vāsudevasya continual

Word make-up

vāsudevasya (वासुदेवस्य): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
māhātmyān (माहात्म्यान्): The core matches the root yā, “to go.”
nityasya (नित्यस्य): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
paramātmanaḥ (परमात्मनः): The core matches the root ram, “to rest, to delight.”

Viṣṇu Purāṇa

Ṣaṣṭha Aṃśa, Tṛtīya Adhyāya

Devanagari scan