Pañcama Aṃśa, Pañcatriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे चतुस्त्रिंशो ऽध्यायः भूय एवाहम् इच्छामि बलभद्रस्य धीमतः श्रोतुं पराक्रमं ब्रह्मन् तन् ममाख्यातुम् अर्हसि

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe catustriṃśo 'dhyāyaḥ ]] bhūya evāham icchāmi balabhadrasya dhīmataḥ śrotuṃ parākramaṃ brahman tan mamākhyātum arhasi

[5.35.1] again I wish that-which-is-vast (brahman) you ought

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
catustriṃśo (चतुस्त्रिंशो): catustriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bhūya (भूय): again; Comparative of bahu / from bhū: “more, again.”
evāham (एवाहम्): evāham is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
balabhadrasya (बलभद्रस्य): The core matches the root labh, “to obtain.”
dhīmataḥ (धीमतः): dhīmataḥ is used as a grammatical form in this verse.
śrotuṃ (श्रोतुं): śrotuṃ is used as a grammatical form in this verse.
parākramaṃ (पराक्रमं): The core matches the root kram, “to step.” parā- (“away, forth beyond”) + kramaṃ.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tan (तन्): The core matches the root tan, “to stretch.”
mamākhyātum (ममाख्यातुम्): The core matches the root yā, “to go.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

यमुनाकर्षणादीनि श्रुतानि भगवन् मया तत् कथ्यतां महाभाग यद् अन्यत् कृतवान् बलः

yamunākarṣaṇādīni śrutāni bhagavan mayā tat kathyatāṃ mahābhāga yad anyat kṛtavān balaḥ

[5.35.2] by me that which not which

Word make-up

yamunākarṣaṇādīni (यमुनाकर्षणादीनि): yamunākarṣaṇādīni is used as a grammatical form in this verse.
śrutāni (श्रुतानि): The core matches the root śru, “to hear.”
bhagavan (भगवन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.

मैत्रेय श्रूयतां कर्म यद् रामेणाभवत् कृतम् अनन्तेनाप्रमेयेन शेषेण धरणीभृता

maitreya śrūyatāṃ karma yad rāmeṇābhavat kṛtam anantenāprameyena śeṣeṇa dharaṇībhṛtā

[5.35.3] action which

Word make-up

maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
rāmeṇābhavat (रामेणाभवत्): rāmeṇābhavat is used as a grammatical form in this verse.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
anantenāprameyena (अनन्तेनाप्रमेयेन): The core matches the root ram, “to rest, to delight.” a- (“not”) + nantenāprameyena.
śeṣeṇa (शेषेण): śeṣeṇa is used as a grammatical form in this verse.
dharaṇībhṛtā (धरणीभृता): The core matches the root bhṛ, “to bear.”

दुर्योधनस्य तनयां स्वयंवरकृतक्षणाम् बलाद् आदत्तवान् वीरः साम्बो जाम्बवतीसुतः

duryodhanasya tanayāṃ svayaṃvarakṛtakṣaṇām balād ādattavān vīraḥ sāmbo jāmbavatīsutaḥ

[5.35.4] duryodhanasya ā- (“unto, fully”) + dattavān

Word make-up

duryodhanasya (दुर्योधनस्य): Hard-to-fight; ill-fighter as a name of the Kuru prince; Inflected from duryodhana. dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
tanayāṃ (तनयां): The core matches the root tan, “to stretch.”
svayaṃvarakṛtakṣaṇām (स्वयंवरकृतक्षणाम्): The core matches the root kṛ, “to do, to make.”
balād (बलाद्): balād is used as a grammatical form in this verse.
ādattavān (आदत्तवान्): ā- (“unto, fully”) + dattavān; ā- (“unto, fully”) + dattavān.
vīraḥ (वीरः): vīraḥ is used as a grammatical form in this verse.
sāmbo (साम्बो): sāmbo is used as a grammatical form in this verse.
jāmbavatīsutaḥ (जाम्बवतीसुतः): jāmbavatīsutaḥ is used as a grammatical form in this verse.

ततः क्रुद्धा महावीर्याः कर्णदुर्योधनादयः भीष्मद्रोणादयश् चैनं बबन्धुर् युधि निर्जितम्

tataḥ kruddhā mahāvīryāḥ karṇaduryodhanādayaḥ bhīṣmadroṇādayaś cainaṃ babandhur yudhi nirjitam

[5.35.5] then battle victory

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kruddhā (क्रुद्धा): The core matches the root dhā, “to place.”
mahāvīryāḥ (महावीर्याः): The core matches the root yā, “to go.”
karṇaduryodhanādayaḥ (कर्णदुर्योधनादयः): The core matches the root han, “to strike.”
bhīṣmadroṇādayaś (भीष्मद्रोणादयश्): The core matches the root bhī, “to fear.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
babandhur (बबन्धुर्): The core matches the root bandh, “to bind.”
yudhi (युधि): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
nirjitam (निर्जितम्): victory; nir- (“out, without”) joined to jitam. ji (“to conquer”); substantive: victory. Together the form means nir + that sense.

तच् छ्रुत्वा यादवाः सर्वे क्रोधं दुर्योधनादिषु मैत्रेय चक्रुश् चक्रुश् च तान् निहन्तुं महोद्यमम्

tac chrutvā yādavāḥ sarve krodhaṃ duryodhanādiṣu maitreya cakruś cakruś ca tān nihantuṃ mahodyamam

[5.35.6] Of the Yadu line all anger and them striking

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
yādavāḥ (यादवाः): Of the Yadu line; Inflected from yādava. Of the Yadu line.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
krodhaṃ (क्रोधं): anger; From krudh, “to be angry.” Anger as a heating-up against.
duryodhanādiṣu (दुर्योधनादिषु): The core matches the root han, “to strike.” dur- (“ill, hard”) + yodhanādiṣu.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
cakruś (चक्रुश्): cakruś is used as a grammatical form in this verse.
cakruś (चक्रुश्): cakruś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tān (तान्): them; Accusative plural of tad: “them.”
nihantuṃ (निहन्तुं): striking; ni- (“down, in”) joined to hantuṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
mahodyamam (महोद्यमम्): mahodyamam is used as a grammatical form in this verse.

तान् निवार्य बलः प्राह मदलोलकलाक्षरम् मोक्ष्यन्ति ते मद्वचनाद् यास्याम्य् एको हि कौरवान्

tān nivārya balaḥ prāha madalolakalākṣaram mokṣyanti te madvacanād yāsyāmy eko hi kauravān

[5.35.7] them ni- (“down, in”) + vārya spoken forth you one for

Word make-up

tān (तान्): them; Accusative plural of tad: “them.”
nivārya (निवार्य): ni- (“down, in”) + vārya; ni- (“down, in”) + vārya.
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
madalolakalākṣaram (मदलोलकलाक्षरम्): The core matches the root kṣar, “to flow, to waste away, to perish.”
mokṣyanti (मोक्ष्यन्ति): The core matches the root an, “to breathe.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
madvacanād (मद्वचनाद्): The core matches the root vac, “to speak.”
yāsyāmy (यास्याम्य्): The core matches the root ās, “to sit.”
eko (एको): one; Inflected from eka. eka: one. The one, a single.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kauravān (कौरवान्): kauravān is used as a grammatical form in this verse.

बलदेवस् ततो गत्वा नगरं नागसाह्वयम् बाह्योपवनमध्ये ऽभून् न विवेश च तत् पुरम्

baladevas tato gatvā nagaraṃ nāgasāhvayam bāhyopavanamadhye 'bhūn na viveśa ca tat puram

[5.35.8] that going not vi- (“apart, asunder”) + veśa and that

Word make-up

baladevas (बलदेवस्): The core matches the root vas, “to dwell.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
nagaraṃ (नगरं): nagaraṃ is used as a grammatical form in this verse.
nāgasāhvayam (नागसाह्वयम्): The core matches the root as, “to be.”
bāhyopavanamadhye (बाह्योपवनमध्ये): The core matches the root nam, “to bow.”
'bhūn (ऽभून्): The core matches the root bhū, “to be, to come to be.”
na (न): not; Negation: “not.”
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.
ca (च): and; Enclitic particle: “and, also.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
puram (पुरम्): The core matches the root ram, “to rest, to delight.”

बलम् आगतम् आज्ञाय भूपा दुर्योधनादयः गाम् अर्घ्यम् उदकं चैव रामाय प्रत्यवेदयन्

balam āgatam ājñāya bhūpā duryodhanādayaḥ gām arghyam udakaṃ caiva rāmāya pratyavedayan

[5.35.9] strength going a- (“not”) + rghyam ud- (“up, out”) + akaṃ

Word make-up

balam (बलम्): strength; bala: strength, force (from bal, “to be strong”).
āgatam (आगतम्): going; ā- (“unto, fully”) joined to gatam. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
ājñāya (आज्ञाय): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāya.
bhūpā (भूपा): The core matches the root bhū, “to be, to come to be.”
duryodhanādayaḥ (दुर्योधनादयः): The core matches the root han, “to strike.” dur- (“ill, hard”) + yodhanādayaḥ.
gām (गाम्): gām is used as a grammatical form in this verse.
arghyam (अर्घ्यम्): a- (“not”) + rghyam; a- (“not”) + rghyam.
udakaṃ (उदकं): ud- (“up, out”) + akaṃ; ud- (“up, out”) + akaṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
rāmāya (रामाय): The core matches the root mā, “to measure.”
pratyavedayan (प्रत्यवेदयन्): The core matches the root an, “to breathe.” pra- (“forth, forward”) + tyavedayan.

गृहीत्वा विधिवत् सर्वं ततस् तान् आह कौरवान् आज्ञापयत्य् उग्रसेनः साम्बम् आशु विमुञ्चत

gṛhītvā vidhivat sarvaṃ tatas tān āha kauravān ājñāpayaty ugrasenaḥ sāmbam āśu vimuñcata

[5.35.10] grasps all then them said quickly vi- (“apart, asunder”) + muñcata

Word make-up

gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
vidhivat (विधिवत्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivat.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tatas (ततस्): then; From tad + tas: “from that, then.”
tān (तान्): them; Accusative plural of tad: “them.”
āha (आह): said; Perfect of ah, “to say.” He said.
kauravān (कौरवान्): kauravān is used as a grammatical form in this verse.
ājñāpayaty (आज्ञापयत्य्): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpayaty.
ugrasenaḥ (उग्रसेनः): The core matches the root as, “to be.”
sāmbam (साम्बम्): sāmbam is used as a grammatical form in this verse.
āśu (आशु): quickly; Indeclinable: “quickly.”
vimuñcata (विमुञ्चत): vi- (“apart, asunder”) + muñcata; vi- (“apart, asunder”) + muñcata.

ततस् ते तद्वचः श्रुत्वा भीष्मद्रोणादयो द्विज कर्णदुर्योधनाद्याश् च चुक्रुधुर् द्विजसत्तम

tatas te tadvacaḥ śrutvā bhīṣmadroṇādayo dvija karṇaduryodhanādyāś ca cukrudhur dvijasattama

[5.35.11] then you hearing twice-born and

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tadvacaḥ (तद्वचः): The core matches the root vac, “to speak.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
bhīṣmadroṇādayo (भीष्मद्रोणादयो): The core matches the root bhī, “to fear.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
karṇaduryodhanādyāś (कर्णदुर्योधनाद्याश्): The core matches the root han, “to strike.”
ca (च): and; Enclitic particle: “and, also.”
cukrudhur (चुक्रुधुर्): The core matches the root krudh, “to be angry.”
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”

ऊचुश् च कुपिताः सर्वे बाह्लिकाद्याश् च कौरवाः अराज्यार्हं यदोर् वंशम् अवेक्ष्य मुसलायुधम्

ūcuś ca kupitāḥ sarve bāhlikādyāś ca kauravāḥ arājyārhaṃ yador vaṃśam avekṣya musalāyudham

[5.35.12] and all and a- (“not”) + vekṣya

Word make-up

ūcuś (ऊचुश्): ūcuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kupitāḥ (कुपिताः): kupitāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
bāhlikādyāś (बाह्लिकाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kauravāḥ (कौरवाः): kauravāḥ is used as a grammatical form in this verse.
arājyārhaṃ (अराज्यार्हं): The core matches the root rāj, “to shine, to rule.” a- (“not”) + rājyārhaṃ.
yador (यदोर्): yador is used as a grammatical form in this verse.
vaṃśam (वंशम्): The core matches the root śam, “to be calm.”
avekṣya (अवेक्ष्य): a- (“not”) + vekṣya; a- (“not”) + vekṣya.
musalāyudham (मुसलायुधम्): The core matches the root yudh, “to fight.”

भो भोः किम् एतद् भवता बलभद्रेरितं वचः आज्ञां कुरुकुलोत्थानां यादवः कः प्रदास्यति

bho bhoḥ kim etad bhavatā balabhadreritaṃ vacaḥ ājñāṃ kurukulotthānāṃ yādavaḥ kaḥ pradāsyati

[5.35.13] what this Of the Yadu line who

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bhoḥ (भोः): bhoḥ is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
balabhadreritaṃ (बलभद्रेरितं): The core matches the root labh, “to obtain.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
ājñāṃ (आज्ञां): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāṃ.
kurukulotthānāṃ (कुरुकुलोत्थानां): kurukulotthānāṃ is used as a grammatical form in this verse.
yādavaḥ (यादवः): Of the Yadu line; Of the Yadu line.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.

उग्रसेनो ऽपि यद्य् आज्ञां कौरवाणां प्रदास्यति तद् अलं पाण्डुरैश् छत्रैर् नृपयोग्यैर् विडम्बितैः

ugraseno 'pi yady ājñāṃ kauravāṇāṃ pradāsyati tad alaṃ pāṇḍuraiś chatrair nṛpayogyair viḍambitaiḥ

[5.35.14] that a- (“not”) + laṃ vi- (“apart, asunder”) + ḍambitaiḥ

Word make-up

ugraseno (उग्रसेनो): The core matches the root as, “to be.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yady (यद्य्): yady is used as a grammatical form in this verse.
ājñāṃ (आज्ञां): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāṃ.
kauravāṇāṃ (कौरवाणां): kauravāṇāṃ is used as a grammatical form in this verse.
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
pāṇḍuraiś (पाण्डुरैश्): The core matches the root pā, “to protect / to drink.”
chatrair (छत्रैर्): chatrair is used as a grammatical form in this verse.
nṛpayogyair (नृपयोग्यैर्): nṛpayogyair is used as a grammatical form in this verse.
viḍambitaiḥ (विडम्बितैः): vi- (“apart, asunder”) + ḍambitaiḥ; vi- (“apart, asunder”) + ḍambitaiḥ.

तद् गच्छ बल मा वा त्वं साम्बम् अन्यायचेष्टितम् विमोक्ष्यामो न भवतो नोग्रसेनस्य शासनात्

tad gaccha bala mā vā tvaṃ sāmbam anyāyaceṣṭitam vimokṣyāmo na bhavato nograsenasya śāsanāt

[5.35.15] that me or you not

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
bala (बल): bala is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
vā (वा): or; Particle: “or.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
sāmbam (साम्बम्): sāmbam is used as a grammatical form in this verse.
anyāyaceṣṭitam (अन्यायचेष्टितम्): The core matches the root yā, “to go.” a- (“not”) + nyāyaceṣṭitam.
vimokṣyāmo (विमोक्ष्यामो): The core matches the root yā, “to go.” vi- (“apart, asunder”) + mokṣyāmo.
na (न): not; Negation: “not.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
nograsenasya (नोग्रसेनस्य): The core matches the root as, “to be.”
śāsanāt (शासनात्): The core matches the root śās, “to instruct.”

प्रणतिर् या कृतास्माकं मान्यानां कुकुरान्धकैः ननाम सा कृता केयम् आज्ञा स्वामिनि भृत्यतः

praṇatir yā kṛtāsmākaṃ mānyānāṃ kukurāndhakaiḥ nanāma sā kṛtā keyam ājñā svāmini bhṛtyataḥ

[5.35.16] pra- (“forth, forward”) + ṇatir she

Word make-up

praṇatir (प्रणतिर्): pra- (“forth, forward”) + ṇatir; pra- (“forth, forward”) + ṇatir.
yā (या): The core matches the root yā, “to go.”
kṛtāsmākaṃ (कृतास्माकं): The core matches the root ās, “to sit.”
mānyānāṃ (मान्यानां): The core matches the root yā, “to go.”
kukurāndhakaiḥ (कुकुरान्धकैः): kukurāndhakaiḥ is used as a grammatical form in this verse.
nanāma (ननाम): The core matches the root an, “to breathe.”
sā (सा): she; Nominative feminine of tad: “she, that.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
keyam (केयम्): keyam is used as a grammatical form in this verse.
ājñā (आज्ञा): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñā.
svāmini (स्वामिनि): svāmini is used as a grammatical form in this verse.
bhṛtyataḥ (भृत्यतः): The core matches the root bhṛ, “to bear.”

गर्वम् आरोपिता यूयं समानासनभोजनैः को दोषो भवतां नीतिर् यत् प्रीत्या नावलोकिता

garvam āropitā yūyaṃ samānāsanabhojanaiḥ ko doṣo bhavatāṃ nītir yat prītyā nāvalokitā

[5.35.17] ā- (“unto, fully”) + ropitā fault which

Word make-up

garvam (गर्वम्): garvam is used as a grammatical form in this verse.
āropitā (आरोपिता): ā- (“unto, fully”) + ropitā; ā- (“unto, fully”) + ropitā.
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
samānāsanabhojanaiḥ (समानासनभोजनैः): The core matches the root jan, “to be born.” sam- (“together”) + ānāsanabhojanaiḥ.
ko (को): ko is used as a grammatical form in this verse.
doṣo (दोषो): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
nītir (नीतिर्): The core matches the root nī, “to lead.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
prītyā (प्रीत्या): The core matches the root prī, “to please.”
nāvalokitā (नावलोकिता): The core matches the root lok, “to see, to shine.”

अस्माभिर् अर्घो भवतो यो ऽयं बल निवेदितः प्रेम्णैतन् नैतद् अस्माकं कुलाद् युष्मत्कुलोचितम्

asmābhir argho bhavato yo 'yaṃ bala niveditaḥ premṇaitan naitad asmākaṃ kulād yuṣmatkulocitam

[5.35.18] a- (“not”) + rgho ni- (“down, in”) + veditaḥ

Word make-up

asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
argho (अर्घो): a- (“not”) + rgho; a- (“not”) + rgho.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
bala (बल): bala is used as a grammatical form in this verse.
niveditaḥ (निवेदितः): ni- (“down, in”) + veditaḥ; ni- (“down, in”) + veditaḥ.
premṇaitan (प्रेम्णैतन्): The core matches the root tan, “to stretch.”
naitad (नैतद्): naitad is used as a grammatical form in this verse.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
kulād (कुलाद्): kulād is used as a grammatical form in this verse.
yuṣmatkulocitam (युष्मत्कुलोचितम्): The core matches the root cit, “to perceive, to notice.”

इत्य् उक्त्वा कुरवः सर्वे न मुञ्चामो हरेः सुतम् कृतैकनिश्चयास् तूर्णं विविशुर् गजसाह्वयम्

ity uktvā kuravaḥ sarve na muñcāmo hareḥ sutam kṛtaikaniścayās tūrṇaṃ viviśur gajasāhvayam

[5.35.19] having said Vocative kuru can also be imperative of kṛ, “do!” all not him

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
kuravaḥ (कुरवः): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
na (न): not; Negation: “not.”
muñcāmo (मुञ्चामो): muñcāmo is used as a grammatical form in this verse.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
sutam (सुतम्): him; su- (“well, good”) joined to tam. Accusative masculine of tad: “him, that.” Together the form means su + that sense.
kṛtaikaniścayās (कृतैकनिश्चयास्): The core matches the root ās, “to sit.”
tūrṇaṃ (तूर्णं): tūrṇaṃ is used as a grammatical form in this verse.
viviśur (विविशुर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + viśur.
gajasāhvayam (गजसाह्वयम्): The core matches the root as, “to be.”

मत्तः कोपेन चाघूर्णस् ततो ऽधिक्षेपजन्मना उत्थाय पार्ष्ण्या वसुधां जघान स हलायुधः

mattaḥ kopena cāghūrṇas tato 'dhikṣepajanmanā utthāya pārṣṇyā vasudhāṃ jaghāna sa halāyudhaḥ

[5.35.20] from me that ut- (“up, out”) + thāya he

Word make-up

mattaḥ (मत्तः): from me; Ablative of asmad: from me.
kopena (कोपेन): kopena is used as a grammatical form in this verse.
cāghūrṇas (चाघूर्णस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'dhikṣepajanmanā (ऽधिक्षेपजन्मना): The core matches the root man, “to think.”
utthāya (उत्थाय): ut- (“up, out”) + thāya; ut- (“up, out”) + thāya.
pārṣṇyā (पार्ष्ण्या): The core matches the root yā, “to go.”
vasudhāṃ (वसुधां): The core matches the root vas, “to dwell.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
halāyudhaḥ (हलायुधः): The core matches the root yudh, “to fight.”

ततो विदारिता पृथ्वी पार्ष्णिघातान् महात्मनः आस्फोटयाम् आस तदा दिशः शब्देन पूरयन्

tato vidāritā pṛthvī pārṣṇighātān mahātmanaḥ āsphoṭayām āsa tadā diśaḥ śabdena pūrayan

[5.35.21] that then direction

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vidāritā (विदारिता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dāritā.
pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
pārṣṇighātān (पार्ष्णिघातान्): The core matches the root pā, “to protect / to drink.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
āsphoṭayām (आस्फोटयाम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭayām.
āsa (आस): The core matches the root ās, “to sit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
śabdena (शब्देन): śabdena is used as a grammatical form in this verse.
pūrayan (पूरयन्): The core matches the root pū, “to purify.”

उवाच चातिताम्राक्षो भृकुटीकुटिलाननः

uvāca cātitāmrākṣo bhṛkuṭīkuṭilānanaḥ

[5.35.22] said

Word make-up

uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
cātitāmrākṣo (चातिताम्राक्षो): cātitāmrākṣo is used as a grammatical form in this verse.
bhṛkuṭīkuṭilānanaḥ (भृकुटीकुटिलाननः): The core matches the root bhṛ, “to bear.”

अहो मदावलेपो ऽयम् असाराणां दुरात्मनाम् कौरवाणाम् आधिपत्यम् अस्माकं किल कालजम् उग्रसेनस्य येनाज्ञां मन्यन्ते ऽद्यापि लङ्घनम्

aho madāvalepo 'yam asārāṇāṃ durātmanām kauravāṇām ādhipatyam asmākaṃ kila kālajam ugrasenasya yenājñāṃ manyante 'dyāpi laṅghanam

[5.35.23] the self

Word make-up

aho (अहो): aho is used as a grammatical form in this verse.
madāvalepo (मदावलेपो): The core matches the root dā, “to give.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
asārāṇāṃ (असाराणां): The core matches the root as, “to be.” a- (“not”) + sārāṇāṃ.
durātmanām (दुरात्मनाम्): the self; dur- (“ill, hard”) joined to ātmanām. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
kauravāṇām (कौरवाणाम्): kauravāṇām is used as a grammatical form in this verse.
ādhipatyam (आधिपत्यम्): The core matches the root pat, “to fall.” ā- (“unto, fully”) + dhipatyam.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
kila (किल): kila is used as a grammatical form in this verse.
kālajam (कालजम्): kālajam is used as a grammatical form in this verse.
ugrasenasya (उग्रसेनस्य): The core matches the root as, “to be.”
yenājñāṃ (येनाज्ञां): The core matches the root jñā, “to know.”
manyante (मन्यन्ते): The core matches the root man, “to think.”
'dyāpi (ऽद्यापि): The core matches the root āp, “to reach.”
laṅghanam (लङ्घनम्): The core matches the root nam, “to bow.”

आज्ञां प्रतीच्छेद् धर्मेण सह देवैः शचीपतिः

ājñāṃ pratīcched dharmeṇa saha devaiḥ śacīpatiḥ

[5.35.24ab] pra- (“forth, forward”) + tīcched with shining one

Word make-up

ājñāṃ (आज्ञां): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāṃ.
pratīcched (प्रतीच्छेद्): pra- (“forth, forward”) + tīcched; pra- (“forth, forward”) + tīcched.
dharmeṇa (धर्मेण): dharmeṇa is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śacīpatiḥ (शचीपतिः): The core matches the root pat, “to fall.”

मारुतस्य मते स्थित्वा तुष्टे राज्ञां सभां ददौ

mārutasya mate sthitvā tuṣṭe rājñāṃ sabhāṃ dadau

[5.35.24ab.73] my standing

Word make-up

mārutasya (मारुतस्य): The core matches the root mā, “to measure.”
mate (मते): my; Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
sthitvā (स्थित्वा): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tuṣṭe (तुष्टे): tuṣṭe is used as a grammatical form in this verse.
rājñāṃ (राज्ञां): The core matches the root rāj, “to shine, to rule.”
sabhāṃ (सभां): sabhāṃ is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.

समध्यास्ते सुधर्मां ताम् उग्रसेनः शचीपतेः

samadhyāste sudharmāṃ tām ugrasenaḥ śacīpateḥ

[5.35.24cd]

Word make-up

samadhyāste (समध्यास्ते): The core matches the root ās, “to sit.” sam- (“together”) + adhyāste.
sudharmāṃ (सुधर्मां): The core matches the root mā, “to measure.” su- (“well, good”) + dharmāṃ.
tām (ताम्): tām is used as a grammatical form in this verse.
ugrasenaḥ (उग्रसेनः): The core matches the root as, “to be.”
śacīpateḥ (शचीपतेः): The core matches the root pat, “to fall.”

उग्रसेनः समध्यास्ते सुधर्मां न शचीपतिः

ugrasenaḥ samadhyāste sudharmāṃ na śacīpatiḥ

[5.35.24.74] not

Word make-up

ugrasenaḥ (उग्रसेनः): The core matches the root as, “to be.”
samadhyāste (समध्यास्ते): The core matches the root ās, “to sit.” sam- (“together”) + adhyāste.
sudharmāṃ (सुधर्मां): The core matches the root mā, “to measure.” su- (“well, good”) + dharmāṃ.
na (न): not; Negation: “not.”
śacīpatiḥ (शचीपतिः): The core matches the root pat, “to fall.”

धिङ् मनुष्यशतोच्छिष्टे तुष्टिर् एषां नृपासने पारिजाततरोः पुष्पमञ्जरीर् वनिताजनः बिभर्ति यस्य भृत्यानां सो ऽप्य् एषां न महीपतिः

dhiṅ manuṣyaśatocchiṣṭe tuṣṭir eṣāṃ nṛpāsane pārijātataroḥ puṣpamañjarīr vanitājanaḥ bibharti yasya bhṛtyānāṃ so 'py eṣāṃ na mahīpatiḥ

[5.35.25] bearing whose not

Word make-up

dhiṅ (धिङ्): dhiṅ is used as a grammatical form in this verse.
manuṣyaśatocchiṣṭe (मनुष्यशतोच्छिष्टे): The core matches the root man, “to think.”
tuṣṭir (तुष्टिर्): tuṣṭir is used as a grammatical form in this verse.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
nṛpāsane (नृपासने): The core matches the root ās, “to sit.”
pārijātataroḥ (पारिजाततरोः): The core matches the root pā, “to protect / to drink.”
puṣpamañjarīr (पुष्पमञ्जरीर्): The core matches the root añj, “to smear, to make clear.”
vanitājanaḥ (वनिताजनः): The core matches the root jan, “to be born.”
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
bhṛtyānāṃ (भृत्यानां): The core matches the root bhṛ, “to bear.”
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”

समस्तभूभृतां नाथ उग्रसेनः स तिष्ठतु अद्य निष्कौरवाम् उर्वीं कृत्वा यास्यामि तत्पुरीम्

samastabhūbhṛtāṃ nātha ugrasenaḥ sa tiṣṭhatu adya niṣkauravām urvīṃ kṛtvā yāsyāmi tatpurīm

[5.35.26] he today doing

Word make-up

samastabhūbhṛtāṃ (समस्तभूभृतां): The core matches the root bhṛ, “to bear.” sam- (“together”) + astabhūbhṛtāṃ.
nātha (नाथ): nātha is used as a grammatical form in this verse.
ugrasenaḥ (उग्रसेनः): The core matches the root as, “to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tiṣṭhatu (तिष्ठतु): The core matches the root iṣ, “to wish, to send.”
adya (अद्य): today; Indeclinable: “today.”
niṣkauravām (निष्कौरवाम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + kauravām.
urvīṃ (उर्वीं): urvīṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
yāsyāmi (यास्यामि): The core matches the root ās, “to sit.”
tatpurīm (तत्पुरीम्): tatpurīm is used as a grammatical form in this verse.

कर्णं दुर्योधनं द्रोणम् अद्य भीष्मं सबाह्लिकम् दुःशासनादीन् भूरिं च भूरिश्रवसम् एव च

karṇaṃ duryodhanaṃ droṇam adya bhīṣmaṃ sabāhlikam duḥśāsanādīn bhūriṃ ca bhūriśravasam eva ca

[5.35.27] karṇaṃ duryodhanaṃ droṇam today bhīṣmaṃ and just and

Word make-up

karṇaṃ (कर्णं): The chariot-warrior; Inflected from karṇa. karṇa: ear. Born with earrings (kuṇḍala), named from the ear. The chariot-warrior.
duryodhanaṃ (दुर्योधनं): Hard-to-fight; ill-fighter as a name of the Kuru prince; Inflected from duryodhana. dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
droṇam (द्रोणम्): The teacher of arms; Inflected from droṇa. droṇa: a bucket, a wooden vessel. Named for the vessel in which he was born. The teacher of arms.
adya (अद्य): today; Indeclinable: “today.”
bhīṣmaṃ (भीष्मं): The Kuru grandfather; Inflected from bhīṣma. From bhīṣ, “to terrify.” The terrible (by vow). The Kuru grandfather.
sabāhlikam (सबाह्लिकम्): The core matches the root kam, “to desire.”
duḥśāsanādīn (दुःशासनादीन्): The core matches the root śās, “to instruct.”
bhūriṃ (भूरिं): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
bhūriśravasam (भूरिश्रवसम्): The core matches the root vas, “to dwell.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

सोमदत्तं शलं भीमम् अर्जुनं सयुधिष्ठिरम् यमजौ कौरवांश् चान्यान् हत्वा साश्वरथद्विपान्

somadattaṃ śalaṃ bhīmam arjunaṃ sayudhiṣṭhiram yamajau kauravāṃś cānyān hatvā sāśvarathadvipān

[5.35.28] bhīmam arjunaṃ striking

Word make-up

somadattaṃ (सोमदत्तं): somadattaṃ is used as a grammatical form in this verse.
śalaṃ (शलं): śalaṃ is used as a grammatical form in this verse.
bhīmam (भीमम्): The Pāṇḍava Bhīma; Inflected from bhīma. From bhī, “to fear.” The fearful, the terrible. The Pāṇḍava Bhīma.
arjunaṃ (अर्जुनं): Vocative arjuna: O Arjuna; Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
sayudhiṣṭhiram (सयुधिष्ठिरम्): The core matches the root yudh, “to fight.”
yamajau (यमजौ): yamajau is used as a grammatical form in this verse.
kauravāṃś (कौरवांश्): kauravāṃś is used as a grammatical form in this verse.
cānyān (चान्यान्): The core matches the root yā, “to go.”
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
sāśvarathadvipān (साश्वरथद्विपान्): The core matches the root pā, “to protect / to drink.”

वीरम् आदाय तं साम्बं सपत्नीकं ततः पुरीम् द्वारकाम् उग्रसेनादीन् गत्वा द्रक्ष्यामि बान्धवान्

vīram ādāya taṃ sāmbaṃ sapatnīkaṃ tataḥ purīm dvārakām ugrasenādīn gatvā drakṣyāmi bāndhavān

[5.35.29] him then going

Word make-up

vīram (वीरम्): The core matches the root ram, “to rest, to delight.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
sāmbaṃ (साम्बं): sāmbaṃ is used as a grammatical form in this verse.
sapatnīkaṃ (सपत्नीकं): The core matches the root pat, “to fall.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
ugrasenādīn (उग्रसेनादीन्): The core matches the root as, “to be.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
bāndhavān (बान्धवान्): bāndhavān is used as a grammatical form in this verse.

अथवा कौरवाधानीं समस्तैः कुरुभिः सह

athavā kauravādhānīṃ samastaiḥ kurubhiḥ saha

[5.35.30ab] a- (“not”) + thavā Vocative kuru can also be imperative of kṛ, “do!” with

Word make-up

athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
kauravādhānīṃ (कौरवाधानीं): The core matches the root dhā, “to place.”
samastaiḥ (समस्तैः): The core matches the root as, “to be.” sam- (“together”) + astaiḥ.
kurubhiḥ (कुरुभिः): Vocative kuru can also be imperative of kṛ, “do!”; Inflected from kuru. kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
saha (सह): with; Indeclinable: “with, together.”

भारावतरणे शीघ्रं देवराजेन चोदितः

bhārāvataraṇe śīghraṃ devarājena coditaḥ

[5.35.30ab.75]

Word make-up

bhārāvataraṇe (भारावतरणे): bhārāvataraṇe is used as a grammatical form in this verse.
śīghraṃ (शीघ्रं): The core matches the root śī, “to lie.”
devarājena (देवराजेन): The core matches the root rāj, “to shine, to rule.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.

भागीरथ्यां क्षिपाम्य् आशु नगरं नागसाह्वयम्

bhāgīrathyāṃ kṣipāmy āśu nagaraṃ nāgasāhvayam

[5.35.30cd] quickly

Word make-up

bhāgīrathyāṃ (भागीरथ्यां): The core matches the root yā, “to go.”
kṣipāmy (क्षिपाम्य्): The core matches the root kṣi, “to dwell / to destroy.”
āśu (आशु): quickly; Indeclinable: “quickly.”
nagaraṃ (नगरं): nagaraṃ is used as a grammatical form in this verse.
nāgasāhvayam (नागसाह्वयम्): The core matches the root as, “to be.”

इत्य् उक्त्वा मदरक्ताक्षः कर्षणाधोमुखं हलम् प्राकारवप्रे विन्यस्य चकर्ष मुसलायुधः

ity uktvā madaraktākṣaḥ karṣaṇādhomukhaṃ halam prākāravapre vinyasya cakarṣa musalāyudhaḥ

[5.35.31] having said

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
madaraktākṣaḥ (मदरक्ताक्षः): madaraktākṣaḥ is used as a grammatical form in this verse.
karṣaṇādhomukhaṃ (कर्षणाधोमुखं): karṣaṇādhomukhaṃ is used as a grammatical form in this verse.
halam (हलम्): halam is used as a grammatical form in this verse.
prākāravapre (प्राकारवप्रे): prākāravapre is used as a grammatical form in this verse.
vinyasya (विन्यस्य): The core matches the root as, “to be.” vi- (“apart, asunder”) + nyasya.
cakarṣa (चकर्ष): cakarṣa is used as a grammatical form in this verse.
musalāyudhaḥ (मुसलायुधः): The core matches the root yudh, “to fight.”

आघूर्णितं तत् सहसा ततो वै हस्तिनापुरम् दृष्ट्वा संक्षुब्धहृदयाश् चुक्रुशुः सर्वकौरवाः

āghūrṇitaṃ tat sahasā tato vai hastināpuram dṛṣṭvā saṃkṣubdhahṛdayāś cukruśuḥ sarvakauravāḥ

[5.35.32] ā- (“unto, fully”) + ghūrṇitaṃ that that indeed seeing

Word make-up

āghūrṇitaṃ (आघूर्णितं): ā- (“unto, fully”) + ghūrṇitaṃ; ā- (“unto, fully”) + ghūrṇitaṃ.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sahasā (सहसा): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vai (वै): indeed; Particle of emphasis: “indeed.”
hastināpuram (हस्तिनापुरम्): The core matches the root ram, “to rest, to delight.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
saṃkṣubdhahṛdayāś (संक्षुब्धहृदयाश्): The core matches the root yā, “to go.” saṃ- (“together”) + kṣubdhahṛdayāś.
cukruśuḥ (चुक्रुशुः): cukruśuḥ is used as a grammatical form in this verse.
sarvakauravāḥ (सर्वकौरवाः): sarvakauravāḥ is used as a grammatical form in this verse.

राम राम महाबाहो क्षम्यतां क्षम्यतां त्वया उपसंह्रियतां कोपः प्रसीद मुसलायुध

rāma rāma mahābāho kṣamyatāṃ kṣamyatāṃ tvayā upasaṃhriyatāṃ kopaḥ prasīda musalāyudha

[5.35.33] O great-armed by you

Word make-up

rāma (राम): rāma is used as a grammatical form in this verse.
rāma (राम): rāma is used as a grammatical form in this verse.
mahābāho (महाबाहो): O great-armed; mahā “great” + bāhu “arm.” O great-armed one.
kṣamyatāṃ (क्षम्यतां): The core matches the root kṣam, “to endure.”
kṣamyatāṃ (क्षम्यतां): The core matches the root kṣam, “to endure.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
upasaṃhriyatāṃ (उपसंह्रियतां): The core matches the root as, “to be.” upa- (“near, toward”) + saṃhriyatāṃ.
kopaḥ (कोपः): kopaḥ is used as a grammatical form in this verse.
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
musalāyudha (मुसलायुध): The core matches the root yudh, “to fight.”

एष साम्बः सपत्नीकस् तव निर्यातितो बल अविज्ञातप्रभावाणां क्षम्यताम् अपराधिनाम्

eṣa sāmbaḥ sapatnīkas tava niryātito bala avijñātaprabhāvāṇāṃ kṣamyatām aparādhinām

[5.35.34] this one your apa- (“away”) + rādhinām

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
sāmbaḥ (साम्बः): sāmbaḥ is used as a grammatical form in this verse.
sapatnīkas (सपत्नीकस्): The core matches the root pat, “to fall.”
tava (तव): your; Genitive of yuṣmad: “your.”
niryātito (निर्यातितो): The core matches the root yā, “to go.” nir- (“out, without”) + yātito.
bala (बल): bala is used as a grammatical form in this verse.
avijñātaprabhāvāṇāṃ (अविज्ञातप्रभावाणां): The core matches the root tap, “to heat.” a- (“not”) + vijñātaprabhāvāṇāṃ.
kṣamyatām (क्षम्यताम्): The core matches the root kṣam, “to endure.”
aparādhinām (अपराधिनाम्): apa- (“away”) + rādhinām; apa- (“away”) + rādhinām.

ततो निर्यातयाम् आसुः साम्बं पत्न्या समन्वितम् निष्क्रम्य स्वपुरात् तूर्णं कौरवा मुनिपुंगव

tato niryātayām āsuḥ sāmbaṃ patnyā samanvitam niṣkramya svapurāt tūrṇaṃ kauravā munipuṃgava

[5.35.35] that

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
niryātayām (निर्यातयाम्): The core matches the root yā, “to go.” nir- (“out, without”) + yātayām.
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.
sāmbaṃ (साम्बं): sāmbaṃ is used as a grammatical form in this verse.
patnyā (पत्न्या): The core matches the root pat, “to fall.”
samanvitam (समन्वितम्): The core matches the root man, “to think.” sam- (“together”) + anvitam.
niṣkramya (निष्क्रम्य): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramya.
svapurāt (स्वपुरात्): The core matches the root svap, “to sleep.”
tūrṇaṃ (तूर्णं): tūrṇaṃ is used as a grammatical form in this verse.
kauravā (कौरवा): kauravā is used as a grammatical form in this verse.
munipuṃgava (मुनिपुंगव): munipuṃgava is used as a grammatical form in this verse.

भीष्मद्रोणकृपादीनां प्रणम्य वदतां प्रियम् क्षान्तम् एव मयेत्य् आह बलो बलवतां वरः

bhīṣmadroṇakṛpādīnāṃ praṇamya vadatāṃ priyam kṣāntam eva mayety āha balo balavatāṃ varaḥ

[5.35.36] bows dear just said best

Word make-up

bhīṣmadroṇakṛpādīnāṃ (भीष्मद्रोणकृपादीनां): The core matches the root bhī, “to fear.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
vadatāṃ (वदतां): The core matches the root vad, “to say.”
priyam (प्रियम्): dear; From prī, “to please, to be dear.” Dear; pleasing.
kṣāntam (क्षान्तम्): kṣāntam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mayety (मयेत्य्): mayety is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
balo (बलो): balo is used as a grammatical form in this verse.
balavatāṃ (बलवतां): balavatāṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

अद्याप्य् आघूर्णिताकारं लक्ष्यते तत् पुरं द्विज एष प्रभावो रामस्य बलशौर्योपलक्षणः

adyāpy āghūrṇitākāraṃ lakṣyate tat puraṃ dvija eṣa prabhāvo rāmasya balaśauryopalakṣaṇaḥ

[5.35.37] ā- (“unto, fully”) + ghūrṇitākāraṃ that twice-born this one coming-to-be

Word make-up

adyāpy (अद्याप्य्): The core matches the root āp, “to reach.” a- (“not”) + dyāpy.
āghūrṇitākāraṃ (आघूर्णिताकारं): ā- (“unto, fully”) + ghūrṇitākāraṃ; ā- (“unto, fully”) + ghūrṇitākāraṃ.
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa (एष): this one; Masculine of etad: “this one.”
prabhāvo (प्रभावो): coming-to-be; pra- (“forth, forward”) joined to bhāvo. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means pra + that sense.
rāmasya (रामस्य): The core matches the root as, “to be.”
balaśauryopalakṣaṇaḥ (बलशौर्योपलक्षणः): balaśauryopalakṣaṇaḥ is used as a grammatical form in this verse.

ततस् तु कौरवाः साम्बं संपूज्य हलिना सह प्रेषयाम् आसुर् उद्वाहधनभार्यासमन्वितम्

tatas tu kauravāḥ sāmbaṃ saṃpūjya halinā saha preṣayām āsur udvāhadhanabhāryāsamanvitam

[5.35.38] then but with

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kauravāḥ (कौरवाः): kauravāḥ is used as a grammatical form in this verse.
sāmbaṃ (साम्बं): sāmbaṃ is used as a grammatical form in this verse.
saṃpūjya (संपूज्य): The core matches the root pūj, “to honour.” saṃ- (“together”) + pūjya.
halinā (हलिना): halinā is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
preṣayām (प्रेषयाम्): The core matches the root yā, “to go.”
āsur (आसुर्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sur.
udvāhadhanabhāryāsamanvitam (उद्वाहधनभार्यासमन्वितम्): The core matches the root man, “to think.” ud- (“up, out”) + vāhadhanabhāryāsamanvitam.

Viṣṇu Purāṇa

Pañcama Aṃśa, Pañcatriṃśa Adhyāya

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