Pañcama Aṃśa, Caturtriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे त्रयस्त्रिंशो ऽध्यायः चक्रे कर्म महच् छौरिर् बिभ्राणो मानुषीं तनुम् जिगाय शक्रं शर्वं च सर्वान् देवांश् च लीलया

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe trayastriṃśo 'dhyāyaḥ ]] cakre karma mahac chaurir bibhrāṇo mānuṣīṃ tanum jigāya śakraṃ śarvaṃ ca sarvān devāṃś ca līlayā

[5.34.1] action and all and

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayastriṃśo (त्रयस्त्रिंशो): The core matches the root as, “to be.”
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
mahac (महच्): mahac is used as a grammatical form in this verse.
chaurir (छौरिर्): chaurir is used as a grammatical form in this verse.
bibhrāṇo (बिभ्राणो): bibhrāṇo is used as a grammatical form in this verse.
mānuṣīṃ (मानुषीं): The core matches the root mā, “to measure.”
tanum (तनुम्): The core matches the root tan, “to stretch.”
jigāya (जिगाय): The core matches the root ji, “to conquer.”
śakraṃ (शक्रं): The core matches the root śak, “to be able.”
śarvaṃ (शर्वं): śarvaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
devāṃś (देवांश्): devāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
līlayā (लीलया): The core matches the root yā, “to go.”

यच् चान्यद् अकरोत् कर्म दिव्यचेष्टाविधानकृत् तत् कथ्यतां महाभाग परं कौतूहलं हि मे

yac cānyad akarot karma divyaceṣṭāvidhānakṛt tat kathyatāṃ mahābhāga paraṃ kautūhalaṃ hi me

[5.34.2] a- (“not”) + karot action that beyond for my

Word make-up

yac (यच्): yac is used as a grammatical form in this verse.
cānyad (चान्यद्): cānyad is used as a grammatical form in this verse.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
divyaceṣṭāvidhānakṛt (दिव्यचेष्टाविधानकृत्): The core matches the root vid, “to know / to find.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
kautūhalaṃ (कौतूहलं): kautūhalaṃ is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

गदतो मम विप्रर्षे श्रूयताम् इदम् आदरात् नरावतारे कृष्णेन दग्धा वाराणसी यथा

gadato mama viprarṣe śrūyatām idam ādarāt narāvatāre kṛṣṇena dagdhā vārāṇasī yathā

[5.34.3] my vi- (“apart, asunder”) + prarṣe this ā- (“unto, fully”) + darāt Vocative: O Kṛṣṇa as

Word make-up

gadato (गदतो): gadato is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
viprarṣe (विप्रर्षे): vi- (“apart, asunder”) + prarṣe; vi- (“apart, asunder”) + prarṣe.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).
ādarāt (आदरात्): ā- (“unto, fully”) + darāt; ā- (“unto, fully”) + darāt.
narāvatāre (नरावतारे): narāvatāre is used as a grammatical form in this verse.
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
dagdhā (दग्धा): The core matches the root dhā, “to place.”
vārāṇasī (वाराणसी): The core matches the root as, “to be.”
yathā (यथा): as; ya- + thā: “in which way, as.”

पौण्ड्रको वासुदेवस् तु वासुदेवो ऽभवद् भुवि अवतीर्णस् त्वम् इत्य् उक्तो जनैर् अज्ञानमोहितैः

pauṇḍrako vāsudevas tu vāsudevo 'bhavad bhuvi avatīrṇas tvam ity ukto janair ajñānamohitaiḥ

[5.34.4] vāsudevas but vāsudevo you said

Word make-up

pauṇḍrako (पौण्ड्रको): pauṇḍrako is used as a grammatical form in this verse.
vāsudevas (वासुदेवस्): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
'bhavad (ऽभवद्): The core matches the root vad, “to say.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
avatīrṇas (अवतीर्णस्): The core matches the root as, “to be.” ava- (“down, off”) + tīrṇas.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
janair (जनैर्): The core matches the root jan, “to be born.”
ajñānamohitaiḥ (अज्ञानमोहितैः): The core matches the root nam, “to bow.” a- (“not”) + jñānamohitaiḥ.

स मेने वासुदेवो ऽहम् अवतीर्णो महीतले नष्टस्मृतिस् ततः सर्वं विष्णुचिह्नम् अचीकरत्

sa mene vāsudevo 'ham avatīrṇo mahītale naṣṭasmṛtis tataḥ sarvaṃ viṣṇucihnam acīkarat

[5.34.5] he vāsudevo ava- (“down, off”) + tīrṇo then all a- (“not”) + cīkarat

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
mene (मेने): mene is used as a grammatical form in this verse.
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
naṣṭasmṛtis (नष्टस्मृतिस्): The core matches the root smṛ, “to remember.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
viṣṇucihnam (विष्णुचिह्नम्): The core matches the root nam, “to bow.” vi- (“apart, asunder”) + ṣṇucihnam.
acīkarat (अचीकरत्): a- (“not”) + cīkarat; a- (“not”) + cīkarat.

दूतं च प्रेषयाम् आस कृष्णाय सुमहात्मने त्यक्त्वा चक्रादिकं चिह्नं मदीयं नाम चात्मनः

dūtaṃ ca preṣayām āsa kṛṣṇāya sumahātmane tyaktvā cakrādikaṃ cihnaṃ madīyaṃ nāma cātmanaḥ

[5.34.6] and Vocative: O Kṛṣṇa leaving name

Word make-up

dūtaṃ (दूतं): dūtaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
preṣayām (प्रेषयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
kṛṣṇāya (कृष्णाय): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sumahātmane (सुमहात्मने): The core matches the root man, “to think.” su- (“well, good”) + mahātmane.
tyaktvā (त्यक्त्वा): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
cakrādikaṃ (चक्रादिकं): cakrādikaṃ is used as a grammatical form in this verse.
cihnaṃ (चिह्नं): cihnaṃ is used as a grammatical form in this verse.
madīyaṃ (मदीयं): madīyaṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
cātmanaḥ (चात्मनः): The core matches the root man, “to think.”

वासुदेवात्मकं मूढ मुक्त्वा गर्वं विशेषतः आत्मनो जीवितार्थाय ततो मे प्रणतिं व्रज

vāsudevātmakaṃ mūḍha muktvā garvaṃ viśeṣataḥ ātmano jīvitārthāya tato me praṇatiṃ vraja

[5.34.7] confounded the self that my pra- (“forth, forward”) + ṇatiṃ

Word make-up

vāsudevātmakaṃ (वासुदेवात्मकं): The core matches the root ās, “to sit.”
mūḍha (मूढ): confounded; Past participle of muh, “to be confused.” Confounded; the confused one.
muktvā (मुक्त्वा): muktvā is used as a grammatical form in this verse.
garvaṃ (गर्वं): garvaṃ is used as a grammatical form in this verse.
viśeṣataḥ (विशेषतः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣataḥ.
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
jīvitārthāya (जीवितार्थाय): The core matches the root jīv, “to live.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
praṇatiṃ (प्रणतिं): pra- (“forth, forward”) + ṇatiṃ; pra- (“forth, forward”) + ṇatiṃ.
vraja (व्रज): vraja is used as a grammatical form in this verse.

इत्य् उक्तः संप्रहस्यैनं दूतं प्राह जनार्दनः निजचिह्नम् अहं चक्रं समुत्स्रक्ष्ये त्वयीति वै

ity uktaḥ saṃprahasyainaṃ dūtaṃ prāha janārdanaḥ nijacihnam ahaṃ cakraṃ samutsrakṣye tvayīti vai

[5.34.8] said spoken forth janārdanaḥ I sam- (“together”) + utsrakṣye indeed

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
saṃprahasyainaṃ (संप्रहस्यैनं): The core matches the root as, “to be.” saṃ- (“together”) + prahasyainaṃ.
dūtaṃ (दूतं): dūtaṃ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
nijacihnam (निजचिह्नम्): The core matches the root nam, “to bow.” ni- (“down, in”) + jacihnam.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
samutsrakṣye (समुत्स्रक्ष्ये): sam- (“together”) + utsrakṣye; sam- (“together”) + utsrakṣye.
tvayīti (त्वयीति): tvayīti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

वाच्यश् च पौण्ड्रको गत्वा त्वया दूत वचो मम ज्ञातस् त्वद्वाक्यसद्भावो यत् कार्यं तद् विधीयताम्

vācyaś ca pauṇḍrako gatvā tvayā dūta vaco mama jñātas tvadvākyasadbhāvo yat kāryaṃ tad vidhīyatām

[5.34.9] and going by you my which what-is-to-be-done that

Word make-up

vācyaś (वाच्यश्): vācyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pauṇḍrako (पौण्ड्रको): pauṇḍrako is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
dūta (दूत): dūta is used as a grammatical form in this verse.
vaco (वचो): The core matches the root vac, “to speak.”
mama (मम): my; Genitive of asmad: “of me, my.”
jñātas (ज्ञातस्): The core matches the root jñā, “to know.”
tvadvākyasadbhāvo (त्वद्वाक्यसद्भावो): The core matches the root vad, “to say.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vidhīyatām (विधीयताम्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhīyatām.

गृहीतचिह्न एवाहम् आगमिष्यामि ते पुरम् समुत्स्रक्ष्यामि ते चक्रं निजचिह्नम् असंशयम्

gṛhītacihna evāham āgamiṣyāmi te puram samutsrakṣyāmi te cakraṃ nijacihnam asaṃśayam

[5.34.10] you you not doubt

Word make-up

gṛhītacihna (गृहीतचिह्न): gṛhītacihna is used as a grammatical form in this verse.
evāham (एवाहम्): evāham is used as a grammatical form in this verse.
āgamiṣyāmi (आगमिष्यामि): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamiṣyāmi.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puram (पुरम्): The core matches the root ram, “to rest, to delight.”
samutsrakṣyāmi (समुत्स्रक्ष्यामि): The core matches the root yā, “to go.” sam- (“together”) + utsrakṣyāmi.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
nijacihnam (निजचिह्नम्): The core matches the root nam, “to bow.” ni- (“down, in”) + jacihnam.
asaṃśayam (असंशयम्): not doubt; a- (“not”) joined to saṃśayam. sam-śī, “to lie together (in two minds).” Doubt. Together the form means a + that sense.

आज्ञापूर्वं च यद् इदम् आगच्छेति त्वयोदितम् संपादयिष्ये श्वस् तुभ्यं तद् अप्य् एषो ऽविलम्बितम्

ājñāpūrvaṃ ca yad idam āgaccheti tvayoditam saṃpādayiṣye śvas tubhyaṃ tad apy eṣo 'vilambitam

[5.34.11] and which this going tomorrow that this one

Word make-up

ājñāpūrvaṃ (आज्ञापूर्वं): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpūrvaṃ.
ca (च): and; Enclitic particle: “and, also.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
idam (इदम्): this; Neuter of idam: “this” (near).
āgaccheti (आगच्छेति): going; ā- (“unto, fully”) joined to gaccheti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
tvayoditam (त्वयोदितम्): tvayoditam is used as a grammatical form in this verse.
saṃpādayiṣye (संपादयिष्ये): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + pādayiṣye.
śvas (श्वस्): tomorrow; Indeclinable: “tomorrow.”
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
apy (अप्य्): apy is used as a grammatical form in this verse.
eṣo (एषो): this one; Inflected from eṣa. Masculine of etad: “this one.”
'vilambitam (ऽविलम्बितम्): 'vilambitam is used as a grammatical form in this verse.

शरणं ते समभ्येत्य कर्तास्मि नृपते तथा यथा त्वत्तो भयं भूयो न मे किंचिद् भविष्यति

śaraṇaṃ te samabhyetya kartāsmi nṛpate tathā yathā tvatto bhayaṃ bhūyo na me kiṃcid bhaviṣyati

[5.34.12] shelter you sam- (“together”) + abhyetya so as fear again not my

Word make-up

śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
samabhyetya (समभ्येत्य): sam- (“together”) + abhyetya; sam- (“together”) + abhyetya.
kartāsmi (कर्तास्मि): The core matches the root ās, “to sit.”
nṛpate (नृपते): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
yathā (यथा): as; ya- + thā: “in which way, as.”
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
bhayaṃ (भयं): fear; From bhī, “to fear.” Fear.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्ते ऽपगते दूते संस्मृत्याभ्यागतं हरिः गरुत्मन्तम् अथारुह्य त्वरितं तत्पुरं ययौ

ity ukte 'pagate dūte saṃsmṛtyābhyāgataṃ hariḥ garutmantam athāruhya tvaritaṃ tatpuraṃ yayau

[5.34.13] said a- (“not”) + thāruhya

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
'pagate (ऽपगते): 'pagate is used as a grammatical form in this verse.
dūte (दूते): dūte is used as a grammatical form in this verse.
saṃsmṛtyābhyāgataṃ (संस्मृत्याभ्यागतं): The core matches the root smṛ, “to remember.” saṃ- (“together”) + smṛtyābhyāgataṃ.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
garutmantam (गरुत्मन्तम्): The core matches the root man, “to think.”
athāruhya (अथारुह्य): a- (“not”) + thāruhya; a- (“not”) + thāruhya.
tvaritaṃ (त्वरितं): tvaritaṃ is used as a grammatical form in this verse.
tatpuraṃ (तत्पुरं): tatpuraṃ is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.

तस्यापि केशवोद्योगं श्रुत्वा काशिपतिस् तदा सर्वसैन्यपरीवारः पार्ष्णिग्राह उपाययौ

tasyāpi keśavodyogaṃ śrutvā kāśipatis tadā sarvasainyaparīvāraḥ pārṣṇigrāha upāyayau

[5.34.14] hearing then

Word make-up

tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
keśavodyogaṃ (केशवोद्योगं): keśavodyogaṃ is used as a grammatical form in this verse.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
kāśipatis (काशिपतिस्): The core matches the root pat, “to fall.”
tadā (तदा): then; ta- + dā: “at that time, then.”
sarvasainyaparīvāraḥ (सर्वसैन्यपरीवारः): The core matches the root vas, “to dwell.”
pārṣṇigrāha (पार्ष्णिग्राह): The core matches the root pā, “to protect / to drink.”
upāyayau (उपाययौ): The core matches the root pā, “to protect / to drink.”

ततो बलेन महता काशिराजबलेन च पौण्ड्रको वासुदेवो ऽसौ केशवाभिमुखं ययौ

tato balena mahatā kāśirājabalena ca pauṇḍrako vāsudevo 'sau keśavābhimukhaṃ yayau

[5.34.15] that great and vāsudevo

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
balena (बलेन): balena is used as a grammatical form in this verse.
mahatā (महता): great; mahat: great. From mah, “to be great.”
kāśirājabalena (काशिराजबलेन): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
pauṇḍrako (पौण्ड्रको): pauṇḍrako is used as a grammatical form in this verse.
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
keśavābhimukhaṃ (केशवाभिमुखं): keśavābhimukhaṃ is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.

तं ददर्श हरिर् दूराद् उदारस्यन्दने स्थितम् चक्रहस्तं गदाखड्गबाहुं पाणिगताम्बुजम्

taṃ dadarśa harir dūrād udārasyandane sthitam cakrahastaṃ gadākhaḍgabāhuṃ pāṇigatāmbujam

[5.34.16] him standing

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
harir (हरिर्): harir is used as a grammatical form in this verse.
dūrād (दूराद्): dūrād is used as a grammatical form in this verse.
udārasyandane (उदारस्यन्दने): The core matches the root dā, “to give.” ud- (“up, out”) + ārasyandane.
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
cakrahastaṃ (चक्रहस्तं): The core matches the root as, “to be.”
gadākhaḍgabāhuṃ (गदाखड्गबाहुं): The core matches the root hu, “to pour the offering.”
pāṇigatāmbujam (पाणिगताम्बुजम्): The core matches the root pā, “to protect / to drink.”

स्रग्धरं धृतशार्ङ्गं च सुपर्णरचितध्वजम् वक्षःस्थले कृतं चास्य श्रीवत्सं ददृशे हरिः

sragdharaṃ dhṛtaśārṅgaṃ ca suparṇaracitadhvajam vakṣaḥsthale kṛtaṃ cāsya śrīvatsaṃ dadṛśe hariḥ

[5.34.17] and

Word make-up

sragdharaṃ (स्रग्धरं): sragdharaṃ is used as a grammatical form in this verse.
dhṛtaśārṅgaṃ (धृतशार्ङ्गं): The core matches the root dhṛ, “to hold.”
ca (च): and; Enclitic particle: “and, also.”
suparṇaracitadhvajam (सुपर्णरचितध्वजम्): The core matches the root cit, “to perceive, to notice.” su- (“well, good”) + parṇaracitadhvajam.
vakṣaḥsthale (वक्षःस्थले): vakṣaḥsthale is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
cāsya (चास्य): The core matches the root ās, “to sit.”
śrīvatsaṃ (श्रीवत्सं): śrīvatsaṃ is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

किरीटकुण्डलधरं पीतवासःसमन्वितम् दृष्ट्वा तं भावगम्भीरं जहास गरुडध्वजः

kirīṭakuṇḍaladharaṃ pītavāsaḥsamanvitam dṛṣṭvā taṃ bhāvagambhīraṃ jahāsa garuḍadhvajaḥ

[5.34.18] seeing him

Word make-up

kirīṭakuṇḍaladharaṃ (किरीटकुण्डलधरं): kirīṭakuṇḍaladharaṃ is used as a grammatical form in this verse.
pītavāsaḥsamanvitam (पीतवासःसमन्वितम्): The core matches the root man, “to think.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhāvagambhīraṃ (भावगम्भीरं): The core matches the root gam, “to go.”
jahāsa (जहास): The core matches the root ās, “to sit.”
garuḍadhvajaḥ (गरुडध्वजः): garuḍadhvajaḥ is used as a grammatical form in this verse.

युयुधे च बलेनास्य हस्त्यश्वबलिना द्विज निस्त्रिंशर्ष्टिगदाशूलशक्तिकार्मुकशालिना

yuyudhe ca balenāsya hastyaśvabalinā dvija nistriṃśarṣṭigadāśūlaśaktikārmukaśālinā

[5.34.19] and twice-born

Word make-up

yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
ca (च): and; Enclitic particle: “and, also.”
balenāsya (बलेनास्य): The core matches the root ās, “to sit.”
hastyaśvabalinā (हस्त्यश्वबलिना): The core matches the root as, “to be.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
nistriṃśarṣṭigadāśūlaśaktikārmukaśālinā (निस्त्रिंशर्ष्टिगदाशूलशक्तिकार्मुकशालिना): The core matches the root śak, “to be able.” ni- (“down, in”) + striṃśarṣṭigadāśūlaśaktikārmukaśālinā.

क्षणेन शार्ङ्गनिर्मुक्तैः शरैर् अरिविदारणैः गदाचक्रनिपातैश् च सूदयाम् आस तद्बलम्

kṣaṇena śārṅganirmuktaiḥ śarair arividāraṇaiḥ gadācakranipātaiś ca sūdayām āsa tadbalam

[5.34.20] and

Word make-up

kṣaṇena (क्षणेन): kṣaṇena is used as a grammatical form in this verse.
śārṅganirmuktaiḥ (शार्ङ्गनिर्मुक्तैः): The core matches the root an, “to breathe.”
śarair (शरैर्): śarair is used as a grammatical form in this verse.
arividāraṇaiḥ (अरिविदारणैः): The core matches the root vid, “to know / to find.” a- (“not”) + rividāraṇaiḥ.
gadācakranipātaiś (गदाचक्रनिपातैश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
sūdayām (सूदयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tadbalam (तद्बलम्): tadbalam is used as a grammatical form in this verse.

काशिराजबलं चैव क्षयं नीत्वा जनार्दनः उवाच पौण्ड्रकं मूढम् आत्मचिह्नोपलक्षणम्

kāśirājabalaṃ caiva kṣayaṃ nītvā janārdanaḥ uvāca pauṇḍrakaṃ mūḍham ātmacihnopalakṣaṇam

[5.34.21] leads janārdanaḥ said confounded ā- (“unto, fully”) + tmacihnopalakṣaṇam

Word make-up

kāśirājabalaṃ (काशिराजबलं): The core matches the root rāj, “to shine, to rule.”
caiva (चैव): caiva is used as a grammatical form in this verse.
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
nītvā (नीत्वा): leads; From nī, “to lead.” Leads.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
pauṇḍrakaṃ (पौण्ड्रकं): pauṇḍrakaṃ is used as a grammatical form in this verse.
mūḍham (मूढम्): confounded; Inflected from mūḍha. Past participle of muh, “to be confused.” Confounded; the confused one.
ātmacihnopalakṣaṇam (आत्मचिह्नोपलक्षणम्): ā- (“unto, fully”) + tmacihnopalakṣaṇam; ā- (“unto, fully”) + tmacihnopalakṣaṇam.

पौण्ड्रकोक्तं त्वया यत् तु दूतवक्त्रेण मां प्रति समुत्सृजेति चिह्नानि तत् ते संपादयाम्य् अहम्

pauṇḍrakoktaṃ tvayā yat tu dūtavaktreṇa māṃ prati samutsṛjeti cihnāni tat te saṃpādayāmy aham

[5.34.22] by you which but me that you I

Word make-up

pauṇḍrakoktaṃ (पौण्ड्रकोक्तं): pauṇḍrakoktaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dūtavaktreṇa (दूतवक्त्रेण): dūtavaktreṇa is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
prati (प्रति): prati is used as a grammatical form in this verse.
samutsṛjeti (समुत्सृजेति): The core matches the root sṛj, “to emit.” sam- (“together”) + utsṛjeti.
cihnāni (चिह्नानि): cihnāni is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
saṃpādayāmy (संपादयाम्य्): The core matches the root yā, “to go.” saṃ- (“together”) + pādayāmy.
aham (अहम्): ”; Nominative of asmad: “I.”

चक्रम् एतत् समुत्सृष्टं गदेयं ते विसर्जिता गरुत्मान् एष निर्दिष्टः समारोहतु ते ध्वजम्

cakram etat samutsṛṣṭaṃ gadeyaṃ te visarjitā garutmān eṣa nirdiṣṭaḥ samārohatu te dhvajam

[5.34.23] this you this one you

Word make-up

cakram (चक्रम्): The core matches the root kram, “to step.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
samutsṛṣṭaṃ (समुत्सृष्टं): The core matches the root sṛ, “to flow.” sam- (“together”) + utsṛṣṭaṃ.
gadeyaṃ (गदेयं): gadeyaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
visarjitā (विसर्जिता): The core matches the root ji, “to conquer.” vi- (“apart, asunder”) + sarjitā.
garutmān (गरुत्मान्): The core matches the root mā, “to measure.”
eṣa (एष): this one; Masculine of etad: “this one.”
nirdiṣṭaḥ (निर्दिष्टः): The core matches the root iṣ, “to wish, to send.” nir- (“out, without”) + diṣṭaḥ.
samārohatu (समारोहतु): The core matches the root mā, “to measure.” sam- (“together”) + ārohatu.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dhvajam (ध्वजम्): dhvajam is used as a grammatical form in this verse.

इत्य् उच्चार्य विमुक्तेन चक्रेणासौ विदारितः पोथितो गदया भग्नो गरुत्मांश् च गरुत्मता

ity uccārya vimuktena cakreṇāsau vidāritaḥ pothito gadayā bhagno garutmāṃś ca garutmatā

[5.34.24] vi- (“apart, asunder”) + muktena and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uccārya (उच्चार्य): uccārya is used as a grammatical form in this verse.
vimuktena (विमुक्तेन): vi- (“apart, asunder”) + muktena; vi- (“apart, asunder”) + muktena.
cakreṇāsau (चक्रेणासौ): The core matches the root ās, “to sit.”
vidāritaḥ (विदारितः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dāritaḥ.
pothito (पोथितो): pothito is used as a grammatical form in this verse.
gadayā (गदया): The core matches the root yā, “to go.”
bhagno (भग्नो): bhagno is used as a grammatical form in this verse.
garutmāṃś (गरुत्मांश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
garutmatā (गरुत्मता): garutmatā is used as a grammatical form in this verse.

ततो हाहाकृते लोके काशीनाम् अधिपो बली युयुधे वासुदेवेन मित्रस्यापचितौ स्थितः

tato hāhākṛte loke kāśīnām adhipo balī yuyudhe vāsudevena mitrasyāpacitau sthitaḥ

[5.34.25] that world a- (“not”) + dhipo vāsudevena standing

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hāhākṛte (हाहाकृते): The core matches the root kṛ, “to do, to make.”
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
kāśīnām (काशीनाम्): The core matches the root śī, “to lie.”
adhipo (अधिपो): a- (“not”) + dhipo; a- (“not”) + dhipo.
balī (बली): balī is used as a grammatical form in this verse.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
vāsudevena (वासुदेवेन): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
mitrasyāpacitau (मित्रस्यापचितौ): The core matches the root cit, “to perceive, to notice.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

ततः शार्ङ्गधनुर्मुक्तैश् छित्त्वा तस्य शरैः शिरः काशिपुर्यां स चिक्षेप कुर्वंल् लोकस्य विस्मयम्

tataḥ śārṅgadhanurmuktaiś chittvā tasya śaraiḥ śiraḥ kāśipuryāṃ sa cikṣepa kurvaṃl lokasya vismayam

[5.34.26] then of that head he world vi- (“apart, asunder”) + smayam

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śārṅgadhanurmuktaiś (शार्ङ्गधनुर्मुक्तैश्): The core matches the root han, “to strike.”
chittvā (छित्त्वा): chittvā is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śaraiḥ (शरैः): śaraiḥ is used as a grammatical form in this verse.
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.
kāśipuryāṃ (काशिपुर्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
kurvaṃl (कुर्वंल्): kurvaṃl is used as a grammatical form in this verse.
lokasya (लोकस्य): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
vismayam (विस्मयम्): vi- (“apart, asunder”) + smayam; vi- (“apart, asunder”) + smayam.

हत्वा च पौण्ड्रकं शौरिः काशिराजं च सानुगम् पुनर् द्वारवतीं प्राप्तो रेमे स्वर्गगतो यथा

hatvā ca pauṇḍrakaṃ śauriḥ kāśirājaṃ ca sānugam punar dvāravatīṃ prāpto reme svargagato yathā

[5.34.27] striking and and again as

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
ca (च): and; Enclitic particle: “and, also.”
pauṇḍrakaṃ (पौण्ड्रकं): pauṇḍrakaṃ is used as a grammatical form in this verse.
śauriḥ (शौरिः): śauriḥ is used as a grammatical form in this verse.
kāśirājaṃ (काशिराजं): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
sānugam (सानुगम्): The core matches the root gam, “to go.”
punar (पुनर्): again; Adverb: “again, back.”
dvāravatīṃ (द्वारवतीं): dvāravatīṃ is used as a grammatical form in this verse.
prāpto (प्राप्तो): The core matches the root āp, “to reach.”
reme (रेमे): reme is used as a grammatical form in this verse.
svargagato (स्वर्गगतो): svargagato is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

तच्छिरः पतितं दृष्ट्वा तत्र काशिपतेः पुरे जनः किम् एतद् इत्य् आह केनेत्य् अत्यन्तविस्मितः

tacchiraḥ patitaṃ dṛṣṭvā tatra kāśipateḥ pure janaḥ kim etad ity āha kenety atyantavismitaḥ

[5.34.28] seeing there what this said

Word make-up

tacchiraḥ (तच्छिरः): tacchiraḥ is used as a grammatical form in this verse.
patitaṃ (पतितं): The core matches the root pat, “to fall.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tatra (तत्र): there; ta- + tra: “in that place, there.”
kāśipateḥ (काशिपतेः): The core matches the root pat, “to fall.”
pure (पुरे): pure is used as a grammatical form in this verse.
janaḥ (जनः): The core matches the root jan, “to be born.”
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ity (इत्य्): ity is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
kenety (केनेत्य्): kenety is used as a grammatical form in this verse.
atyantavismitaḥ (अत्यन्तविस्मितः): The core matches the root an, “to breathe.” a- (“not”) + tyantavismitaḥ.

ज्ञात्वा तं वासुदेवेन हतं तस्य सुतस् ततः पुरोहितेन सहितस् तोषयाम् आस शंकरम्

jñātvā taṃ vāsudevena hataṃ tasya sutas tataḥ purohitena sahitas toṣayām āsa śaṃkaram

[5.34.29] knowing him vāsudevena striking of that then

Word make-up

jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vāsudevena (वासुदेवेन): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
hataṃ (हतं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sutas (सुतस्): The core matches the root as, “to be.” su- (“well, good”) + tas.
tataḥ (ततः): then; From tad + tas: “from that, then.”
purohitena (पुरोहितेन): purohitena is used as a grammatical form in this verse.
sahitas (सहितस्): The core matches the root as, “to be.”
toṣayām (तोषयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
śaṃkaram (शंकरम्): The core matches the root ram, “to rest, to delight.”

अविमुक्ते महाक्षेत्रे तोषितस् तेन शंकरः वरं वृणीष्वेति तदा तं प्रोवाच नृपात्मजम्

avimukte mahākṣetre toṣitas tena śaṃkaraḥ varaṃ vṛṇīṣveti tadā taṃ provāca nṛpātmajam

[5.34.30] a- (“not”) + vimukte by that best then him

Word make-up

avimukte (अविमुक्ते): a- (“not”) + vimukte; a- (“not”) + vimukte.
mahākṣetre (महाक्षेत्रे): mahākṣetre is used as a grammatical form in this verse.
toṣitas (तोषितस्): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
śaṃkaraḥ (शंकरः): śaṃkaraḥ is used as a grammatical form in this verse.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vṛṇīṣveti (वृणीष्वेति): The core matches the root vṛ, “to cover / to choose.”
tadā (तदा): then; ta- + dā: “at that time, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
provāca (प्रोवाच): provāca is used as a grammatical form in this verse.
nṛpātmajam (नृपात्मजम्): The core matches the root pā, “to protect / to drink.”

स वव्रे भगवन् कृत्या पितृहन्तुर् वधाय मे समुत्तिष्ठतु कृष्णस्य त्वत्प्रसादान् महेश्वर

sa vavre bhagavan kṛtyā pitṛhantur vadhāya me samuttiṣṭhatu kṛṣṇasya tvatprasādān maheśvara

[5.34.31] he my Vocative: O Kṛṣṇa

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
vavre (वव्रे): vavre is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
kṛtyā (कृत्या): The core matches the root yā, “to go.”
pitṛhantur (पितृहन्तुर्): The core matches the root han, “to strike.”
vadhāya (वधाय): The core matches the root vad, “to say.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
samuttiṣṭhatu (समुत्तिष्ठतु): The core matches the root iṣ, “to wish, to send.” sam- (“together”) + uttiṣṭhatu.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tvatprasādān (त्वत्प्रसादान्): The core matches the root dā, “to give.”
maheśvara (महेश्वर): maheśvara is used as a grammatical form in this verse.

एवं भविष्यतीत्य् उक्ते दक्षिणाग्नेर् अनन्तरम् महाकृत्या समुत्तस्थौ तस्यैवाग्निनिवेशनात्

evaṃ bhaviṣyatīty ukte dakṣiṇāgner anantaram mahākṛtyā samuttasthau tasyaivāgniniveśanāt

[5.34.32] just said not inner

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
bhaviṣyatīty (भविष्यतीत्य्): The core matches the root iṣ, “to wish, to send.”
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
dakṣiṇāgner (दक्षिणाग्नेर्): The core matches the root kṣi, “to dwell / to destroy.”
anantaram (अनन्तरम्): not inner; an- (“not,” before vowels) joined to antaram. antar: inside, among. The inner. Together the form means an + that sense.
mahākṛtyā (महाकृत्या): The core matches the root yā, “to go.”
samuttasthau (समुत्तस्थौ): The core matches the root as, “to be.” sam- (“together”) + uttasthau.
tasyaivāgniniveśanāt (तस्यैवाग्निनिवेशनात्): The core matches the root as, “to be.”

ततो ज्वालाकरालास्या ज्वलत्केशकलापिका कृष्ण कृष्णेति कुपिता कृत्या द्वारवतीं ययौ

tato jvālākarālāsyā jvalatkeśakalāpikā kṛṣṇa kṛṣṇeti kupitā kṛtyā dvāravatīṃ yayau

[5.34.33] that Vocative: O Kṛṣṇa

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
jvālākarālāsyā (ज्वालाकरालास्या): The core matches the root ās, “to sit.”
jvalatkeśakalāpikā (ज्वलत्केशकलापिका): The core matches the root śak, “to be able.”
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
kupitā (कुपिता): kupitā is used as a grammatical form in this verse.
kṛtyā (कृत्या): The core matches the root yā, “to go.”
dvāravatīṃ (द्वारवतीं): dvāravatīṃ is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.

ताम् अवेक्ष्य जनस् त्रासविचलल्लोचनो मुने ययौ शरण्यं जगतां शरणं मधुसूदनम्

tām avekṣya janas trāsavicalallocano mune yayau śaraṇyaṃ jagatāṃ śaraṇaṃ madhusūdanam

[5.34.34] a- (“not”) + vekṣya shelter madhusūdanam

Word make-up

tām (ताम्): tām is used as a grammatical form in this verse.
avekṣya (अवेक्ष्य): a- (“not”) + vekṣya; a- (“not”) + vekṣya.
janas (जनस्): The core matches the root jan, “to be born.”
trāsavicalallocano (त्रासविचलल्लोचनो): The core matches the root cal, “to stir.”
mune (मुने): mune is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.
śaraṇyaṃ (शरण्यं): śaraṇyaṃ is used as a grammatical form in this verse.
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
madhusūdanam (मधुसूदनम्): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

काशिराजसुतेनेयम् आराध्य वृषभध्वजम् उत्पादिता महाकृत्येत्य् अवगम्याथ चक्रिणा

kāśirājasuteneyam ārādhya vṛṣabhadhvajam utpāditā mahākṛtyety avagamyātha cakriṇā

[5.34.35] ā- (“unto, fully”) + rādhya

Word make-up

kāśirājasuteneyam (काशिराजसुतेनेयम्): The core matches the root rāj, “to shine, to rule.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
vṛṣabhadhvajam (वृषभध्वजम्): The core matches the root vṛ, “to cover / to choose.”
utpāditā (उत्पादिता): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāditā.
mahākṛtyety (महाकृत्येत्य्): The core matches the root kṛ, “to do, to make.”
avagamyātha (अवगम्याथ): The core matches the root gam, “to go.” ava- (“down, off”) + gamyātha.
cakriṇā (चक्रिणा): cakriṇā is used as a grammatical form in this verse.

जहि कृत्याम् इमाम् उग्रां वह्निज्वालाजटाकुलाम् चक्रम् उत्सृष्टम् अक्षेषु क्रीडासक्तेन लीलया

jahi kṛtyām imām ugrāṃ vahnijvālājaṭākulām cakram utsṛṣṭam akṣeṣu krīḍāsaktena līlayā

[5.34.36] strike these a- (“not”) + kṣeṣu

Word make-up

jahi (जहि): strike; Imperative of han, “to strike.” Strike!
kṛtyām (कृत्याम्): The core matches the root yā, “to go.”
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
ugrāṃ (उग्रां): ugrāṃ is used as a grammatical form in this verse.
vahnijvālājaṭākulām (वह्निज्वालाजटाकुलाम्): The core matches the root vah, “to carry.”
cakram (चक्रम्): The core matches the root kram, “to step.”
utsṛṣṭam (उत्सृष्टम्): The core matches the root sṛ, “to flow.” ut- (“up, out”) + sṛṣṭam.
akṣeṣu (अक्षेषु): a- (“not”) + kṣeṣu; a- (“not”) + kṣeṣu.
krīḍāsaktena (क्रीडासक्तेन): The core matches the root ās, “to sit.”
līlayā (लीलया): The core matches the root yā, “to go.”

तदग्निमालाजटिलज्वालोद्गारातिभीषणाम् कृत्याम् अनुजगामाशु विष्णुचक्रं सुदर्शनम्

tadagnimālājaṭilajvālodgārātibhīṣaṇām kṛtyām anujagāmāśu viṣṇucakraṃ sudarśanam

[5.34.37]

Word make-up

tadagnimālājaṭilajvālodgārātibhīṣaṇām (तदग्निमालाजटिलज्वालोद्गारातिभीषणाम्): The core matches the root bhī, “to fear.”
kṛtyām (कृत्याम्): The core matches the root yā, “to go.”
anujagāmāśu (अनुजगामाशु): The core matches the root mā, “to measure.” anu- (“along, after”) + jagāmāśu.
viṣṇucakraṃ (विष्णुचक्रं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇucakraṃ.
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.

चक्रप्रतापविध्वस्ता कृत्या माहेश्वरी तदा ननाश वेगिनी वेगात् तद् अप्य् अनुजगाम ताम्

cakrapratāpavidhvastā kṛtyā māheśvarī tadā nanāśa veginī vegāt tad apy anujagāma tām

[5.34.38] then that

Word make-up

cakrapratāpavidhvastā (चक्रप्रतापविध्वस्ता): The core matches the root vid, “to know / to find.”
kṛtyā (कृत्या): The core matches the root yā, “to go.”
māheśvarī (माहेश्वरी): The core matches the root mā, “to measure.”
tadā (तदा): then; ta- + dā: “at that time, then.”
nanāśa (ननाश): The core matches the root an, “to breathe.”
veginī (वेगिनी): The core matches the root nī, “to lead.”
vegāt (वेगात्): vegāt is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
apy (अप्य्): apy is used as a grammatical form in this verse.
anujagāma (अनुजगाम): The core matches the root an, “to breathe.” anu- (“along, after”) + jagāma.
tām (ताम्): tām is used as a grammatical form in this verse.

कृत्या वाराणसीम् एव प्रविवेश त्वरान्विता विष्णुचक्रप्रतिहतप्रभावा मुनिसत्तम

kṛtyā vārāṇasīm eva praviveśa tvarānvitā viṣṇucakrapratihataprabhāvā munisattama

[5.34.39] just pra- (“forth, forward”) + viveśa

Word make-up

kṛtyā (कृत्या): The core matches the root yā, “to go.”
vārāṇasīm (वाराणसीम्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
tvarānvitā (त्वरान्विता): tvarānvitā is used as a grammatical form in this verse.
viṣṇucakrapratihataprabhāvā (विष्णुचक्रप्रतिहतप्रभावा): The core matches the root tap, “to heat.” vi- (“apart, asunder”) + ṣṇucakrapratihataprabhāvā.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

ततः काशिबलं भूरि प्रमथानां तथा बलम् समस्तशस्त्रास्त्रयुतं चक्रस्याभिमुखं ययौ

tataḥ kāśibalaṃ bhūri pramathānāṃ tathā balam samastaśastrāstrayutaṃ cakrasyābhimukhaṃ yayau

[5.34.40] then so strength

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kāśibalaṃ (काशिबलं): kāśibalaṃ is used as a grammatical form in this verse.
bhūri (भूरि): The core matches the root bhū, “to be, to come to be.”
pramathānāṃ (प्रमथानां): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mathānāṃ.
tathā (तथा): so; ta- + thā: “in that way, so.”
balam (बलम्): strength; bala: strength, force (from bal, “to be strong”).
samastaśastrāstrayutaṃ (समस्तशस्त्रास्त्रयुतं): The core matches the root ās, “to sit.” sam- (“together”) + astaśastrāstrayutaṃ.
cakrasyābhimukhaṃ (चक्रस्याभिमुखं): The core matches the root yā, “to go.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

शस्त्रास्त्रमोक्षचतुरं दग्ध्वा तद् बलम् ओजसा कृत्यागर्भाम् अशेषां तां तदा वाराणसीं पुरीम्

śastrāstramokṣacaturaṃ dagdhvā tad balam ojasā kṛtyāgarbhām aśeṣāṃ tāṃ tadā vārāṇasīṃ purīm

[5.34.41] burns that strength a- (“not”) + śeṣāṃ then

Word make-up

śastrāstramokṣacaturaṃ (शस्त्रास्त्रमोक्षचतुरं): The core matches the root ram, “to rest, to delight.”
dagdhvā (दग्ध्वा): burns; From dah, “to burn.” Burns.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
balam (बलम्): strength; bala: strength, force (from bal, “to be strong”).
ojasā (ओजसा): The core matches the root as, “to be.”
kṛtyāgarbhām (कृत्यागर्भाम्): The core matches the root yā, “to go.”
aśeṣāṃ (अशेषां): a- (“not”) + śeṣāṃ; a- (“not”) + śeṣāṃ.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
vārāṇasīṃ (वाराणसीं): The core matches the root as, “to be.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.

सभूभृद्भृत्यपौरां तु साश्वमातङ्गमानवाम् अशेषकोशकोष्ठां तां दुर्निरीक्ष्यां सुरैर् अपि

sabhūbhṛdbhṛtyapaurāṃ tu sāśvamātaṅgamānavām aśeṣakośakoṣṭhāṃ tāṃ durnirīkṣyāṃ surair api

[5.34.42] but su- (“well, good”) + rair also

Word make-up

sabhūbhṛdbhṛtyapaurāṃ (सभूभृद्भृत्यपौरां): The core matches the root bhṛ, “to bear.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sāśvamātaṅgamānavām (साश्वमातङ्गमानवाम्): The core matches the root gam, “to go.”
aśeṣakośakoṣṭhāṃ (अशेषकोशकोष्ठां): The core matches the root śak, “to be able.” a- (“not”) + śeṣakośakoṣṭhāṃ.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
durnirīkṣyāṃ (दुर्निरीक्ष्यां): The core matches the root īkṣ, “to see, to look.” dur- (“ill, hard”) + nirīkṣyāṃ.
surair (सुरैर्): su- (“well, good”) + rair; su- (“well, good”) + rair.
api (अपि): also; Particle: “also, even, though.”

ज्वालापरिष्कृताशेषगृहप्राकारचत्वराम् ददाह तद् धरेश् चक्रं सकलाम् एव तां पुरीम्

jvālāpariṣkṛtāśeṣagṛhaprākāracatvarām dadāha tad dhareś cakraṃ sakalām eva tāṃ purīm

[5.34.43] that just

Word make-up

jvālāpariṣkṛtāśeṣagṛhaprākāracatvarām (ज्वालापरिष्कृताशेषगृहप्राकारचत्वराम्): The core matches the root āp, “to reach.”
dadāha (ददाह): The core matches the root dā, “to give.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dhareś (धरेश्): dhareś is used as a grammatical form in this verse.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
sakalām (सकलाम्): sakalām is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
purīm (पुरीम्): purīm is used as a grammatical form in this verse.

अक्षीणामर्षम् अत्यल्पसाध्यसाधनसस्पृहम् तच् चक्रं प्रस्फुरद्दीप्ति विष्णोर् अभ्याययौ करम्

akṣīṇāmarṣam atyalpasādhyasādhanasaspṛham tac cakraṃ prasphuraddīpti viṣṇor abhyāyayau karam

[5.34.44] a- (“not”) + kṣīṇāmarṣam hand

Word make-up

akṣīṇāmarṣam (अक्षीणामर्षम्): a- (“not”) + kṣīṇāmarṣam; a- (“not”) + kṣīṇāmarṣam.
atyalpasādhyasādhanasaspṛham (अत्यल्पसाध्यसाधनसस्पृहम्): The core matches the root han, “to strike.” a- (“not”) + tyalpasādhyasādhanasaspṛham.
tac (तच्): tac is used as a grammatical form in this verse.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
prasphuraddīpti (प्रस्फुरद्दीप्ति): The core matches the root dīp, “to shine.” pra- (“forth, forward”) + sphuraddīpti.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
abhyāyayau (अभ्याययौ): The core matches the root yā, “to go.” a- (“not”) + bhyāyayau.
karam (करम्): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.

Viṣṇu Purāṇa

Pañcama Aṃśa, Caturtriṃśa Adhyāya

Devanagari scan