Pañcama Aṃśa, Trayatriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे द्वात्रिंशो ऽध्यायः बाणो ऽपि प्रणिपत्याग्रे मैत्रेयाह त्रिलोचनम् देव बाहुसहस्रेण निर्विण्णो ऽहं विनाहवम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe dvātriṃśo 'dhyāyaḥ ]] bāṇo 'pi praṇipatyāgre maitreyāha trilocanam deva bāhusahasreṇa nirviṇṇo 'haṃ vināhavam

[5.33.1] arrow shining one nir- (“out, without”) + viṇṇo vi- (“apart, asunder”) + nāhavam

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvātriṃśo (द्वात्रिंशो): dvātriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bāṇo (बाणो): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
praṇipatyāgre (प्रणिपत्याग्रे): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyāgre.
maitreyāha (मैत्रेयाह): The core matches the root yā, “to go.”
trilocanam (त्रिलोचनम्): The core matches the root nam, “to bow.”
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bāhusahasreṇa (बाहुसहस्रेण): The core matches the root hu, “to pour the offering.”
nirviṇṇo (निर्विण्णो): nir- (“out, without”) + viṇṇo; nir- (“out, without”) + viṇṇo.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
vināhavam (विनाहवम्): vi- (“apart, asunder”) + nāhavam; vi- (“apart, asunder”) + nāhavam.

कच्चिन् ममैषां बाहूनां साफल्यजनको रणः भविष्यति विना युद्धं भाराय मम किं भुजैः

kaccin mamaiṣāṃ bāhūnāṃ sāphalyajanako raṇaḥ bhaviṣyati vinā yuddhaṃ bhārāya mama kiṃ bhujaiḥ

[5.33.2] without battle my what

Word make-up

kaccin (कच्चिन्): kaccin is used as a grammatical form in this verse.
mamaiṣāṃ (ममैषां): The core matches the root iṣ, “to wish, to send.”
bāhūnāṃ (बाहूनां): bāhūnāṃ is used as a grammatical form in this verse.
sāphalyajanako (साफल्यजनको): The core matches the root yaj, “to offer.”
raṇaḥ (रणः): raṇaḥ is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
vinā (विना): without; Indeclinable: “without.”
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
bhārāya (भाराय): bhārāya is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
bhujaiḥ (भुजैः): The core matches the root hu, “to pour the offering.”

मयूरध्वजभङ्गस् ते यदा बाण भविष्यति पिशिताशिजनानन्दं प्राप्स्यसे त्वं तदा रणम्

mayūradhvajabhaṅgas te yadā bāṇa bhaviṣyati piśitāśijanānandaṃ prāpsyase tvaṃ tadā raṇam

[5.33.3] you when arrow you then

Word make-up

mayūradhvajabhaṅgas (मयूरध्वजभङ्गस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
bāṇa (बाण): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
piśitāśijanānandaṃ (पिशिताशिजनानन्दं): The core matches the root nand, “to rejoice.”
prāpsyase (प्राप्स्यसे): The core matches the root āp, “to reach.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tadā (तदा): then; ta- + dā: “at that time, then.”
raṇam (रणम्): raṇam is used as a grammatical form in this verse.

ततः प्रणम्य मुदितः शम्भुम् अभ्यागतो गृहम् भग्नं च ध्वजम् आलोक्य हृष्टो हर्षान्तरं ययौ

tataḥ praṇamya muditaḥ śambhum abhyāgato gṛham bhagnaṃ ca dhvajam ālokya hṛṣṭo harṣāntaraṃ yayau

[5.33.4] then bows and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
muditaḥ (मुदितः): The core matches the root mud, “to be glad.”
śambhum (शम्भुम्): The core matches the root śam, “to be calm.”
abhyāgato (अभ्यागतो): The core matches the root yā, “to go.” a- (“not”) + bhyāgato.
gṛham (गृहम्): gṛham is used as a grammatical form in this verse.
bhagnaṃ (भग्नं): bhagnaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dhvajam (ध्वजम्): dhvajam is used as a grammatical form in this verse.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
hṛṣṭo (हृष्टो): The core matches the root hṛ, “to take.”
harṣāntaraṃ (हर्षान्तरं): harṣāntaraṃ is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.

एतस्मिन्न् एव काले तु योगविद्याबलेन तम् अनिरुद्धम् अथानिन्ये चित्रलेखा वराप्सराः

etasminn eva kāle tu yogavidyābalena tam aniruddham athāninye citralekhā varāpsarāḥ

[5.33.5] just time but him a- (“not”) + thāninye

Word make-up

etasminn (एतस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yogavidyābalena (योगविद्याबलेन): The core matches the root vid, “to know / to find.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
aniruddham (अनिरुद्धम्): The core matches the root an, “to breathe.” a- (“not”) + niruddham.
athāninye (अथानिन्ये): a- (“not”) + thāninye; a- (“not”) + thāninye.
citralekhā (चित्रलेखा): The core matches the root cit, “to perceive, to notice.”
varāpsarāḥ (वराप्सराः): The core matches the root āp, “to reach.”

कन्यान्तःपुरमध्ये तं रममाणं सहोषया विज्ञाय रक्षिणो गत्वा शशंसुर् दैत्यभूपतेः

kanyāntaḥpuramadhye taṃ ramamāṇaṃ sahoṣayā vijñāya rakṣiṇo gatvā śaśaṃsur daityabhūpateḥ

[5.33.6] him going

Word make-up

kanyāntaḥpuramadhye (कन्यान्तःपुरमध्ये): The core matches the root ram, “to rest, to delight.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
ramamāṇaṃ (रममाणं): The core matches the root ram, “to rest, to delight.”
sahoṣayā (सहोषया): The core matches the root yā, “to go.”
vijñāya (विज्ञाय): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāya.
rakṣiṇo (रक्षिणो): The core matches the root kṣi, “to dwell / to destroy.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
śaśaṃsur (शशंसुर्): śaśaṃsur is used as a grammatical form in this verse.
daityabhūpateḥ (दैत्यभूपतेः): The core matches the root pat, “to fall.”

व्यादिष्टं किंकराणां तु सैन्यं तेन महात्मना जघान परिघं लोहम् आदाय परवीरहा

vyādiṣṭaṃ kiṃkarāṇāṃ tu sainyaṃ tena mahātmanā jaghāna parighaṃ loham ādāya paravīrahā

[5.33.7] but by that pari- (“around”) + ghaṃ

Word make-up

vyādiṣṭaṃ (व्यादिष्टं): The core matches the root yā, “to go.”
kiṃkarāṇāṃ (किंकराणां): kiṃkarāṇāṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sainyaṃ (सैन्यं): sainyaṃ is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
mahātmanā (महात्मना): The core matches the root man, “to think.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
parighaṃ (परिघं): pari- (“around”) + ghaṃ; pari- (“around”) + ghaṃ.
loham (लोहम्): loham is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
paravīrahā (परवीरहा): paravīrahā is used as a grammatical form in this verse.

हतेषु तेषु बाणो ऽपि रथस्थस् तद्वधोद्यतः युध्यमानो यथाशक्ति यदा वीर्येण निर्जितः

hateṣu teṣu bāṇo 'pi rathasthas tadvadhodyataḥ yudhyamāno yathāśakti yadā vīryeṇa nirjitaḥ

[5.33.8] striking in them arrow when victory

Word make-up

hateṣu (हतेषु): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
bāṇo (बाणो): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
rathasthas (रथस्थस्): The core matches the root as, “to be.”
tadvadhodyataḥ (तद्वधोद्यतः): The core matches the root vad, “to say.”
yudhyamāno (युध्यमानो): The core matches the root yudh, “to fight.”
yathāśakti (यथाशक्ति): The core matches the root śak, “to be able.”
yadā (यदा): when; ya- + dā: “at which time, when.”
vīryeṇa (वीर्येण): vīryeṇa is used as a grammatical form in this verse.
nirjitaḥ (निर्जितः): victory; nir- (“out, without”) joined to jitaḥ. ji (“to conquer”); substantive: victory. Together the form means nir + that sense.

मायया युयुधे तेन स तदा मन्त्रिचोदितः ततस् तं पन्नगास्त्रेण बबन्ध यदुनन्दनम्

māyayā yuyudhe tena sa tadā mantricoditaḥ tatas taṃ pannagāstreṇa babandha yadunandanam

[5.33.9] by that he then then him

Word make-up

māyayā (मायया): The core matches the root yā, “to go.”
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
tena (तेन): by that; Instrumental of tad: “by that.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
mantricoditaḥ (मन्त्रिचोदितः): The core matches the root man, “to think.”
tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
pannagāstreṇa (पन्नगास्त्रेण): The core matches the root ās, “to sit.”
babandha (बबन्ध): The core matches the root bandh, “to bind.”
yadunandanam (यदुनन्दनम्): The core matches the root nand, “to rejoice.”

द्वारवत्यां क्व यातो ऽसाव् अनिरुद्धेति जल्पताम् यदूनाम् आचचक्षे तं बद्धं बाणेन नारदः

dvāravatyāṃ kva yāto 'sāv aniruddheti jalpatām yadūnām ācacakṣe taṃ baddhaṃ bāṇena nāradaḥ

[5.33.10] which ā- (“unto, fully”) + cacakṣe him arrow traditionally)

Word make-up

dvāravatyāṃ (द्वारवत्यां): The core matches the root yā, “to go.”
kva (क्व): kva is used as a grammatical form in this verse.
yāto (यातो): The core matches the root yā, “to go.”
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
aniruddheti (अनिरुद्धेति): The core matches the root an, “to breathe.” a- (“not”) + niruddheti.
jalpatām (जल्पताम्): The core matches the root pat, “to fall.”
yadūnām (यदूनाम्): which; Inflected from yad. Neuter of yad: “which, what, that.” Relative stem ya-.
ācacakṣe (आचचक्षे): ā- (“unto, fully”) + cacakṣe; ā- (“unto, fully”) + cacakṣe.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
baddhaṃ (बद्धं): baddhaṃ is used as a grammatical form in this verse.
bāṇena (बाणेन): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
nāradaḥ (नारदः): traditionally); Nārada, the seer (nara + da, “giver to men,” traditionally).

तं शोणितपुरे श्रुत्वा नीतं विद्याविदग्धया योषिता प्रत्ययं जग्मुर् यादवा नामरैर् इति

taṃ śoṇitapure śrutvā nītaṃ vidyāvidagdhayā yoṣitā pratyayaṃ jagmur yādavā nāmarair iti

[5.33.11] him hearing pra- (“forth, forward”) + tyayaṃ Of the Yadu line thus

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
śoṇitapure (शोणितपुरे): The core matches the root tap, “to heat.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
nītaṃ (नीतं): The core matches the root nī, “to lead.”
vidyāvidagdhayā (विद्याविदग्धया): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyāvidagdhayā.
yoṣitā (योषिता): yoṣitā is used as a grammatical form in this verse.
pratyayaṃ (प्रत्ययं): pra- (“forth, forward”) + tyayaṃ; pra- (“forth, forward”) + tyayaṃ.
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
yādavā (यादवा): Of the Yadu line; Inflected from yādava. Of the Yadu line.
nāmarair (नामरैर्): nāmarair is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

ततो गरुडम् आरुह्य स्मृतमात्रागतं हरिः बलप्रद्युम्नसहितो बाणस्य प्रययौ पुरम्

tato garuḍam āruhya smṛtamātrāgataṃ hariḥ balapradyumnasahito bāṇasya prayayau puram

[5.33.12] that ā- (“unto, fully”) + ruhya arrow pra- (“forth, forward”) + yayau

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
garuḍam (गरुडम्): garuḍam is used as a grammatical form in this verse.
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
smṛtamātrāgataṃ (स्मृतमात्रागतं): The core matches the root smṛ, “to remember.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
balapradyumnasahito (बलप्रद्युम्नसहितो): The core matches the root as, “to be.”
bāṇasya (बाणस्य): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
puram (पुरम्): The core matches the root ram, “to rest, to delight.”

पुरीप्रवेशे प्रमथैर् युद्धम् आसीन् महात्मनः ययौ बाणपुराभ्याशं नीत्वा तान् संक्षयं हरिः

purīpraveśe pramathair yuddham āsīn mahātmanaḥ yayau bāṇapurābhyāśaṃ nītvā tān saṃkṣayaṃ hariḥ

[5.33.13] battle leads them saṃ- (“together”) + kṣayaṃ

Word make-up

purīpraveśe (पुरीप्रवेशे): purīpraveśe is used as a grammatical form in this verse.
pramathair (प्रमथैर्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mathair.
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
āsīn (आसीन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīn.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
bāṇapurābhyāśaṃ (बाणपुराभ्याशं): The core matches the root yā, “to go.”
nītvā (नीत्वा): leads; From nī, “to lead.” Leads.
tān (तान्): them; Accusative plural of tad: “them.”
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

ततस् त्रिपादस् त्रिशिरा ज्वरो माहेश्वरो महान् बाणरक्षार्थम् अत्यर्थं युयुधे शार्ङ्गधन्वना

tatas tripādas triśirā jvaro māheśvaro mahān bāṇarakṣārtham atyarthaṃ yuyudhe śārṅgadhanvanā

[5.33.14] then great a- (“not”) + tyarthaṃ

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tripādas (त्रिपादस्): The core matches the root pā, “to protect / to drink.”
triśirā (त्रिशिरा): triśirā is used as a grammatical form in this verse.
jvaro (ज्वरो): jvaro is used as a grammatical form in this verse.
māheśvaro (माहेश्वरो): The core matches the root mā, “to measure.”
mahān (महान्): great; mahat: great. From mah, “to be great.”
bāṇarakṣārtham (बाणरक्षार्थम्): bāṇarakṣārtham is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
śārṅgadhanvanā (शार्ङ्गधन्वना): The core matches the root han, “to strike.”

तद्भस्मस्पर्शसंभूततापः कृष्णाङ्गसंगमात् अवाप बलदेवो ऽपि श्रमम् आमीलितेक्षणः

tadbhasmasparśasaṃbhūtatāpaḥ kṛṣṇāṅgasaṃgamāt avāpa baladevo 'pi śramam āmīlitekṣaṇaḥ

[5.33.15] ā- (“unto, fully”) + mīlitekṣaṇaḥ

Word make-up

tadbhasmasparśasaṃbhūtatāpaḥ (तद्भस्मस्पर्शसंभूततापः): The core matches the root bhū, “to be, to come to be.”
kṛṣṇāṅgasaṃgamāt (कृष्णाङ्गसंगमात्): The core matches the root kṛṣ, “to drag, to plough.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
baladevo (बलदेवो): baladevo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
śramam (श्रमम्): The core matches the root ram, “to rest, to delight.”
āmīlitekṣaṇaḥ (आमीलितेक्षणः): ā- (“unto, fully”) + mīlitekṣaṇaḥ; ā- (“unto, fully”) + mīlitekṣaṇaḥ.

ततः स युद्ध्यमानस् तु सहदेवेन शार्ङ्गिणा वैष्णवेन ज्वरेणाशु कृष्णदेहान् निराकृतः

tataḥ sa yuddhyamānas tu sahadevena śārṅgiṇā vaiṣṇavena jvareṇāśu kṛṣṇadehān nirākṛtaḥ

[5.33.16] then he but

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yuddhyamānas (युद्ध्यमानस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sahadevena (सहदेवेन): sahadevena is used as a grammatical form in this verse.
śārṅgiṇā (शार्ङ्गिणा): śārṅgiṇā is used as a grammatical form in this verse.
vaiṣṇavena (वैष्णवेन): The core matches the root iṣ, “to wish, to send.”
jvareṇāśu (ज्वरेणाशु): jvareṇāśu is used as a grammatical form in this verse.
kṛṣṇadehān (कृष्णदेहान्): The core matches the root kṛṣ, “to drag, to plough.”
nirākṛtaḥ (निराकृतः): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛtaḥ.

नारायणभुजाघातपरिपीडनविह्वलम् तं वीक्ष्य क्षम्यताम् अस्येत्य् आह देवः पितामहः

nārāyaṇabhujāghātaparipīḍanavihvalam taṃ vīkṣya kṣamyatām asyety āha devaḥ pitāmahaḥ

[5.33.17] him said shining one

Word make-up

nārāyaṇabhujāghātaparipīḍanavihvalam (नारायणभुजाघातपरिपीडनविह्वलम्): The core matches the root tap, “to heat.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vīkṣya (वीक्ष्य): The core matches the root īkṣ, “to see, to look.”
kṣamyatām (क्षम्यताम्): The core matches the root kṣam, “to endure.”
asyety (अस्येत्य्): The core matches the root as, “to be.” a- (“not”) + syety.
āha (आह): said; Perfect of ah, “to say.” He said.
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pitāmahaḥ (पितामहः): pitāmahaḥ is used as a grammatical form in this verse.

ततश् च क्षान्तम् एवेति प्रोक्त्वा तं वैष्णवं ज्वरम् आत्मन्य् एव लयं निन्ये भगवान् मधुसूदनः

tataś ca kṣāntam eveti proktvā taṃ vaiṣṇavaṃ jvaram ātmany eva layaṃ ninye bhagavān madhusūdanaḥ

[5.33.18] and him just ni- (“down, in”) + nye the Lord madhusūdanaḥ

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṣāntam (क्षान्तम्): kṣāntam is used as a grammatical form in this verse.
eveti (एवेति): eveti is used as a grammatical form in this verse.
proktvā (प्रोक्त्वा): proktvā is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vaiṣṇavaṃ (वैष्णवं): The core matches the root iṣ, “to wish, to send.”
jvaram (ज्वरम्): The core matches the root ram, “to rest, to delight.”
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
layaṃ (लयं): layaṃ is used as a grammatical form in this verse.
ninye (निन्ये): ni- (“down, in”) + nye; ni- (“down, in”) + nye.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

एवम् उक्तो भगवता प्रणिपत्य ज्वरो ऽब्रवीत्

evam ukto bhagavatā praṇipatya jvaro 'bravīt

[5.33.18.67:1] just said the Lord having prostrated

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
jvaro (ज्वरो): jvaro is used as a grammatical form in this verse.
'bravīt (ऽब्रवीत्): 'bravīt is used as a grammatical form in this verse.

देवदेव महादेव प्रणतार्तिहराच्युत

devadeva mahādeva praṇatārtiharācyuta

[5.33.18.67:2] god of gods

Word make-up

devadeva (देवदेव): god of gods; deva + deva: shining one of shining ones.
mahādeva (महादेव): mahādeva is used as a grammatical form in this verse.
praṇatārtiharācyuta (प्रणतार्तिहराच्युत): The core matches the root cyu, “to fall away.” pra- (“forth, forward”) + ṇatārtiharācyuta.

मम त्वया समं युद्धं ये स्मरिष्यन्ति मानवाः विज्वरास् ते भविष्यन्तीत्य् उक्त्वा चैनं ययौ ज्वरः

mama tvayā samaṃ yuddhaṃ ye smariṣyanti mānavāḥ vijvarās te bhaviṣyantīty uktvā cainaṃ yayau jvaraḥ

[5.33.19] my by you even battle who you having said

Word make-up

mama (मम): my; Genitive of asmad: “of me, my.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
smariṣyanti (स्मरिष्यन्ति): The core matches the root iṣ, “to wish, to send.”
mānavāḥ (मानवाः): The core matches the root mā, “to measure.”
vijvarās (विज्वरास्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + jvarās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyantīty (भविष्यन्तीत्य्): The core matches the root iṣ, “to wish, to send.”
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.
jvaraḥ (ज्वरः): jvaraḥ is used as a grammatical form in this verse.

ततो ऽग्नीन् भगवान् पञ्च जित्वा नीत्वा तथा क्षयम् दानवानां बलं विष्णुश् चूर्णयाम् आस लीलया

tato 'gnīn bhagavān pañca jitvā nītvā tathā kṣayam dānavānāṃ balaṃ viṣṇuś cūrṇayām āsa līlayā

[5.33.20] that the Lord five leads so strength

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'gnīn (ऽग्नीन्): The core matches the root nī, “to lead.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
pañca (पञ्च): five; pañcan: five.
jitvā (जित्वा): The core matches the root ji, “to conquer.”
nītvā (नीत्वा): leads; From nī, “to lead.” Leads.
tathā (तथा): so; ta- + thā: “in that way, so.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
dānavānāṃ (दानवानां): The core matches the root dā, “to give.”
balaṃ (बलं): strength; bala: strength, force (from bal, “to be strong”).
viṣṇuś (विष्णुश्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuś.
cūrṇayām (चूर्णयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
līlayā (लीलया): The core matches the root yā, “to go.”

ततः समस्तसैन्येन दैतेयानां बलेः सुतः युयुधे शंकरश् चैव कार्तिकेयश् च शौरिणा

tataḥ samastasainyena daiteyānāṃ baleḥ sutaḥ yuyudhe śaṃkaraś caiva kārtikeyaś ca śauriṇā

[5.33.21] then su- (“well, good”) + taḥ and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samastasainyena (समस्तसैन्येन): The core matches the root as, “to be.” sam- (“together”) + astasainyena.
daiteyānāṃ (दैतेयानां): The core matches the root yā, “to go.”
baleḥ (बलेः): baleḥ is used as a grammatical form in this verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
śaṃkaraś (शंकरश्): śaṃkaraś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
kārtikeyaś (कार्तिकेयश्): kārtikeyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śauriṇā (शौरिणा): śauriṇā is used as a grammatical form in this verse.

हरिशंकरयोर् युद्धम् अतीवासीत् सुदारुणम् चुक्षुभुः सकला लोकाः यत्रास्त्रांशुप्रतापिताः

hariśaṃkarayor yuddham atīvāsīt sudāruṇam cukṣubhuḥ sakalā lokāḥ yatrāstrāṃśupratāpitāḥ

[5.33.22] battle world

Word make-up

hariśaṃkarayor (हरिशंकरयोर्): hariśaṃkarayor is used as a grammatical form in this verse.
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
atīvāsīt (अतीवासीत्): The core matches the root ās, “to sit.” a- (“not”) + tīvāsīt.
sudāruṇam (सुदारुणम्): The core matches the root dā, “to give.” su- (“well, good”) + dāruṇam.
cukṣubhuḥ (चुक्षुभुः): The core matches the root hu, “to pour the offering.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
lokāḥ (लोकाः): world; From lok, “to see”: a seen-world.
yatrāstrāṃśupratāpitāḥ (यत्रास्त्रांशुप्रतापिताः): The core matches the root ās, “to sit.”

प्रलयो ऽयम् अशेषस्य जगतो नूनम् आगतः मेनिरे त्रिदशा यत्र वर्तमाने महाहवे

pralayo 'yam aśeṣasya jagato nūnam āgataḥ menire tridaśā yatra vartamāne mahāhave

[5.33.23] pra- (“forth, forward”) + layo the moving world going where

Word make-up

pralayo (प्रलयो): pra- (“forth, forward”) + layo; pra- (“forth, forward”) + layo.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
aśeṣasya (अशेषस्य): The core matches the root as, “to be.” a- (“not”) + śeṣasya.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
nūnam (नूनम्): The core matches the root nam, “to bow.”
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
menire (मेनिरे): menire is used as a grammatical form in this verse.
tridaśā (त्रिदशा): tridaśā is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
vartamāne (वर्तमाने): The core matches the root mā, “to measure.”
mahāhave (महाहवे): mahāhave is used as a grammatical form in this verse.

देवाश् च भयसंत्रस्ताः प्रार्थयन्तस् ततो हरिम्

devāś ca bhayasaṃtrastāḥ prārthayantas tato harim

[5.33.23.68:1] and that

Word make-up

devāś (देवाश्): devāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhayasaṃtrastāḥ (भयसंत्रस्ताः): The core matches the root as, “to be.”
prārthayantas (प्रार्थयन्तस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
harim (हरिम्): harim is used as a grammatical form in this verse.

प्रार्थितः शंकरश् चापि पराजयं गृहीतवान्

prārthitaḥ śaṃkaraś cāpi parājayaṃ gṛhītavān

[5.33.23.68:2] bow

Word make-up

prārthitaḥ (प्रार्थितः): prārthitaḥ is used as a grammatical form in this verse.
śaṃkaraś (शंकरश्): śaṃkaraś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
parājayaṃ (पराजयं): The core matches the root rāj, “to shine, to rule.” parā- (“away, forth beyond”) + jayaṃ.
gṛhītavān (गृहीतवान्): gṛhītavān is used as a grammatical form in this verse.

जृम्भणास्त्रेण गोविन्दो जृम्भयाम् आस शंकरम् ततः प्रणेशुर् दैतेयाः प्रमथाश् च समन्ततः

jṛmbhaṇāstreṇa govindo jṛmbhayām āsa śaṃkaram tataḥ praṇeśur daiteyāḥ pramathāś ca samantataḥ

[5.33.24] govindo then pra- (“forth, forward”) + ṇeśur and

Word make-up

jṛmbhaṇāstreṇa (जृम्भणास्त्रेण): The core matches the root ās, “to sit.”
govindo (गोविन्दो): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
jṛmbhayām (जृम्भयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
śaṃkaram (शंकरम्): The core matches the root ram, “to rest, to delight.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
praṇeśur (प्रणेशुर्): pra- (“forth, forward”) + ṇeśur; pra- (“forth, forward”) + ṇeśur.
daiteyāḥ (दैतेयाः): The core matches the root yā, “to go.”
pramathāś (प्रमथाश्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mathāś.
ca (च): and; Enclitic particle: “and, also.”
samantataḥ (समन्ततः): The core matches the root man, “to think.” sam- (“together”) + antataḥ.

जृम्भाभिभूतस् तु हरो रथोपस्थ उपाविशत् न शशाक तदा योद्धुं कृष्णेनाक्लिष्टकर्मणा

jṛmbhābhibhūtas tu haro rathopastha upāviśat na śaśāka tadā yoddhuṃ kṛṣṇenākliṣṭakarmaṇā

[5.33.25] but not then

Word make-up

jṛmbhābhibhūtas (जृम्भाभिभूतस्): The core matches the root bhū, “to be, to come to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
haro (हरो): haro is used as a grammatical form in this verse.
rathopastha (रथोपस्थ): The core matches the root as, “to be.”
upāviśat (उपाविशत्): The core matches the root viś, “to enter.”
na (न): not; Negation: “not.”
śaśāka (शशाक): śaśāka is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
yoddhuṃ (योद्धुं): The core matches the root hu, “to pour the offering.”
kṛṣṇenākliṣṭakarmaṇā (कृष्णेनाक्लिष्टकर्मणा): The core matches the root kṛṣ, “to drag, to plough.”

गरुडक्षतवाहश् च प्रद्युम्नास्त्रनिपीडितः कृष्णहुंकारनिर्धूतशक्तिश् चापययौ गुहः

garuḍakṣatavāhaś ca pradyumnāstranipīḍitaḥ kṛṣṇahuṃkāranirdhūtaśaktiś cāpayayau guhaḥ

[5.33.26] and

Word make-up

garuḍakṣatavāhaś (गरुडक्षतवाहश्): garuḍakṣatavāhaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pradyumnāstranipīḍitaḥ (प्रद्युम्नास्त्रनिपीडितः): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dyumnāstranipīḍitaḥ.
kṛṣṇahuṃkāranirdhūtaśaktiś (कृष्णहुंकारनिर्धूतशक्तिश्): The core matches the root śak, “to be able.”
cāpayayau (चापययौ): The core matches the root āp, “to reach.”
guhaḥ (गुहः): The core matches the root guh, “to hide.”

प्रमथानां ततः सैन्यं बाणवर्षाद् अनीनशत्

pramathānāṃ tataḥ sainyaṃ bāṇavarṣād anīnaśat

[5.33.26.69] then

Word make-up

pramathānāṃ (प्रमथानां): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mathānāṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sainyaṃ (सैन्यं): sainyaṃ is used as a grammatical form in this verse.
bāṇavarṣād (बाणवर्षाद्): bāṇavarṣād is used as a grammatical form in this verse.
anīnaśat (अनीनशत्): The core matches the root naś, “to perish.” a- (“not”) + nīnaśat.

जृम्भिते शंकरे नष्टे दैत्यसैन्ये गुहे जिते नीते प्रमथसैन्ये च संक्षयं शार्ङ्गधन्वना

jṛmbhite śaṃkare naṣṭe daityasainye guhe jite nīte pramathasainye ca saṃkṣayaṃ śārṅgadhanvanā

[5.33.27] victory and saṃ- (“together”) + kṣayaṃ

Word make-up

jṛmbhite (जृम्भिते): jṛmbhite is used as a grammatical form in this verse.
śaṃkare (शंकरे): śaṃkare is used as a grammatical form in this verse.
naṣṭe (नष्टे): naṣṭe is used as a grammatical form in this verse.
daityasainye (दैत्यसैन्ये): The core matches the root as, “to be.”
guhe (गुहे): The core matches the root guh, “to hide.”
jite (जिते): victory; Inflected from jita. ji (“to conquer”); substantive: victory.
nīte (नीते): The core matches the root nī, “to lead.”
pramathasainye (प्रमथसैन्ये): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mathasainye.
ca (च): and; Enclitic particle: “and, also.”
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
śārṅgadhanvanā (शार्ङ्गधन्वना): The core matches the root han, “to strike.”

नन्दीशसंगृहीताश्वम् अधिरूढो महारथम् बाणस् तत्राययौ योद्धुं कृष्णकार्ष्णिबलैः सह

nandīśasaṃgṛhītāśvam adhirūḍho mahāratham bāṇas tatrāyayau yoddhuṃ kṛṣṇakārṣṇibalaiḥ saha

[5.33.28] adhi- (“over, concerning, unto”) + rūḍho great chariot-warrior with

Word make-up

nandīśasaṃgṛhītāśvam (नन्दीशसंगृहीताश्वम्): The core matches the root nand, “to rejoice.”
adhirūḍho (अधिरूढो): adhi- (“over, concerning, unto”) + rūḍho; adhi- (“over, concerning, unto”) + rūḍho.
mahāratham (महारथम्): great chariot-warrior; Inflected from mahāratha. mahā + ratha: great chariot-warrior.
bāṇas (बाणस्): The core matches the root as, “to be.”
tatrāyayau (तत्राययौ): tatrāyayau is used as a grammatical form in this verse.
yoddhuṃ (योद्धुं): The core matches the root hu, “to pour the offering.”
kṛṣṇakārṣṇibalaiḥ (कृष्णकार्ष्णिबलैः): The core matches the root kṛṣ, “to drag, to plough.”
saha (सह): with; Indeclinable: “with, together.”

बलभद्रो महावीर्यो बाणसैन्यम् अनेकधा विव्याध बाणैः प्रभ्रश्य धर्मतश् चापलायत

balabhadro mahāvīryo bāṇasainyam anekadhā vivyādha bāṇaiḥ prabhraśya dharmataś cāpalāyata

[5.33.29] arrow pra- (“forth, forward”) + bhraśya

Word make-up

balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
bāṇasainyam (बाणसैन्यम्): The core matches the root as, “to be.”
anekadhā (अनेकधा): The core matches the root dhā, “to place.” a- (“not”) + nekadhā.
vivyādha (विव्याध): The core matches the root yā, “to go.” vi- (“apart, asunder”) + vyādha.
bāṇaiḥ (बाणैः): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
prabhraśya (प्रभ्रश्य): pra- (“forth, forward”) + bhraśya; pra- (“forth, forward”) + bhraśya.
dharmataś (धर्मतश्): dharmataś is used as a grammatical form in this verse.
cāpalāyata (चापलायत): The core matches the root āp, “to reach.”

आकृष्य लाङ्गलाग्रेण मुसलेनावपोथितम् बलं बलेन ददृशे बाणो बाणैश् च चक्रिणा

ākṛṣya lāṅgalāgreṇa musalenāvapothitam balaṃ balena dadṛśe bāṇo bāṇaiś ca cakriṇā

[5.33.30] strength arrow and

Word make-up

ākṛṣya (आकृष्य): The core matches the root kṛṣ, “to drag, to plough.” ā- (“unto, fully”) + kṛṣya.
lāṅgalāgreṇa (लाङ्गलाग्रेण): lāṅgalāgreṇa is used as a grammatical form in this verse.
musalenāvapothitam (मुसलेनावपोथितम्): musalenāvapothitam is used as a grammatical form in this verse.
balaṃ (बलं): strength; bala: strength, force (from bal, “to be strong”).
balena (बलेन): balena is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
bāṇo (बाणो): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bāṇaiś (बाणैश्): bāṇaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
cakriṇā (चक्रिणा): cakriṇā is used as a grammatical form in this verse.

ततः कृष्णस्य बाणेन युद्धम् आसीत् समन्ततः

tataḥ kṛṣṇasya bāṇena yuddham āsīt samantataḥ

[5.33.31] then Vocative: O Kṛṣṇa arrow battle

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bāṇena (बाणेन): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
samantataḥ (समन्ततः): The core matches the root man, “to think.” sam- (“together”) + antataḥ.

परस्परम् इषून् दीप्तान् कायत्राणविभेदकान् कृष्णश् चिच्छेद बाणैस् तान् बाणेन प्रहितान् शरान् बिभेद केशवं बाणो बाणं विव्याध चक्रभृत्

parasparam iṣūn dīptān kāyatrāṇavibhedakān kṛṣṇaś ciccheda bāṇais tān bāṇena prahitān śarān bibheda keśavaṃ bāṇo bāṇaṃ vivyādha cakrabhṛt

[5.33.32] them arrow beneficial keśavaṃ arrow arrow

Word make-up

parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”
iṣūn (इषून्): The core matches the root iṣ, “to wish, to send.”
dīptān (दीप्तान्): The core matches the root dīp, “to shine.”
kāyatrāṇavibhedakān (कायत्राणविभेदकान्): kāyatrāṇavibhedakān is used as a grammatical form in this verse.
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
ciccheda (चिच्छेद): ciccheda is used as a grammatical form in this verse.
bāṇais (बाणैस्): bāṇais is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
bāṇena (बाणेन): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
prahitān (प्रहितान्): beneficial; pra- (“forth, forward”) joined to hitān. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
śarān (शरान्): śarān is used as a grammatical form in this verse.
bibheda (बिभेद): bibheda is used as a grammatical form in this verse.
keśavaṃ (केशवं): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
bāṇo (बाणो): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bāṇaṃ (बाणं): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
vivyādha (विव्याध): The core matches the root yā, “to go.” vi- (“apart, asunder”) + vyādha.
cakrabhṛt (चक्रभृत्): The core matches the root bhṛ, “to bear.”

मुमुचाते तथास्त्राणि बाणकृष्णौ जिगीषया परस्परं क्षतिपरौ परमामर्षिणौ द्विज

mumucāte tathāstrāṇi bāṇakṛṣṇau jigīṣayā parasparaṃ kṣatiparau paramāmarṣiṇau dvija

[5.33.33] twice-born

Word make-up

mumucāte (मुमुचाते): The core matches the root muc, “to release.”
tathāstrāṇi (तथास्त्राणि): The core matches the root ās, “to sit.”
bāṇakṛṣṇau (बाणकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
jigīṣayā (जिगीषया): The core matches the root yā, “to go.”
parasparaṃ (परस्परं): The core matches the root as, “to be.”
kṣatiparau (क्षतिपरौ): kṣatiparau is used as a grammatical form in this verse.
paramāmarṣiṇau (परमामर्षिणौ): The core matches the root ram, “to rest, to delight.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

छिद्यमानेष्व् अशेषेषु शरेष्व् अस्त्रे च सीदति प्राचुर्येण हरिर् बाणं हन्तुं चक्रे ततो मनः

chidyamāneṣv aśeṣeṣu śareṣv astre ca sīdati prācuryeṇa harir bāṇaṃ hantuṃ cakre tato manaḥ

[5.33.34] a- (“not”) + śeṣeṣu and arrow striking that mind

Word make-up

chidyamāneṣv (छिद्यमानेष्व्): The core matches the root chid, “to cut.”
aśeṣeṣu (अशेषेषु): a- (“not”) + śeṣeṣu; a- (“not”) + śeṣeṣu.
śareṣv (शरेष्व्): śareṣv is used as a grammatical form in this verse.
astre (अस्त्रे): The core matches the root as, “to be.” a- (“not”) + stre.
ca (च): and; Enclitic particle: “and, also.”
sīdati (सीदति): sīdati is used as a grammatical form in this verse.
prācuryeṇa (प्राचुर्येण): prācuryeṇa is used as a grammatical form in this verse.
harir (हरिर्): harir is used as a grammatical form in this verse.
bāṇaṃ (बाणं): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

ततो ऽर्कशतसंघाततेजसः सदृशद्युतिः जग्राह दैत्यचक्रारिर् हरिश् चक्रं सुदर्शनम्

tato 'rkaśatasaṃghātatejasaḥ sadṛśadyutiḥ jagrāha daityacakrārir hariś cakraṃ sudarśanam

[5.33.35] that

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'rkaśatasaṃghātatejasaḥ (ऽर्कशतसंघाततेजसः): The core matches the root as, “to be.”
sadṛśadyutiḥ (सदृशद्युतिः): The core matches the root sad, “to sit.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
daityacakrārir (दैत्यचक्रारिर्): daityacakrārir is used as a grammatical form in this verse.
hariś (हरिश्): hariś is used as a grammatical form in this verse.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.

मुञ्चतो बाणनाशाय तच् चक्रं मधुविद्विषः नग्ना दैतेयविद्याभूत् कोटवी पुरतो हरेः

muñcato bāṇanāśāya tac cakraṃ madhuvidviṣaḥ nagnā daiteyavidyābhūt koṭavī purato hareḥ

[5.33.36]

Word make-up

muñcato (मुञ्चतो): muñcato is used as a grammatical form in this verse.
bāṇanāśāya (बाणनाशाय): The core matches the root an, “to breathe.”
tac (तच्): tac is used as a grammatical form in this verse.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
madhuvidviṣaḥ (मधुविद्विषः): The core matches the root dviṣ, “to hate.”
nagnā (नग्ना): nagnā is used as a grammatical form in this verse.
daiteyavidyābhūt (दैतेयविद्याभूत्): The core matches the root vid, “to know / to find.”
koṭavī (कोटवी): koṭavī is used as a grammatical form in this verse.
purato (पुरतो): purato is used as a grammatical form in this verse.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.

ताम् अग्रतो हरिर् दृष्ट्वा मीलिताक्षः सुदर्शनम् मुमोच बाणम् उद्दिश्य छेत्तुं बाहुवनं रिपोः

tām agrato harir dṛṣṭvā mīlitākṣaḥ sudarśanam mumoca bāṇam uddiśya chettuṃ bāhuvanaṃ ripoḥ

[5.33.37] a- (“not”) + grato seeing arrow ud- (“up, out”) + diśya

Word make-up

tām (ताम्): tām is used as a grammatical form in this verse.
agrato (अग्रतो): a- (“not”) + grato; a- (“not”) + grato.
harir (हरिर्): harir is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mīlitākṣaḥ (मीलिताक्षः): mīlitākṣaḥ is used as a grammatical form in this verse.
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
bāṇam (बाणम्): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
uddiśya (उद्दिश्य): ud- (“up, out”) + diśya; ud- (“up, out”) + diśya.
chettuṃ (छेत्तुं): chettuṃ is used as a grammatical form in this verse.
bāhuvanaṃ (बाहुवनं): The core matches the root hu, “to pour the offering.”
ripoḥ (रिपोः): ripoḥ is used as a grammatical form in this verse.

क्रमेण तत् तु बाहूनां बाणस्याच्युतचोदितम् छेदं चक्रे ऽसुरापास्तशस्त्रौघक्षपणादृतम्

krameṇa tat tu bāhūnāṃ bāṇasyācyutacoditam chedaṃ cakre 'surāpāstaśastraughakṣapaṇādṛtam

[5.33.38] that but

Word make-up

krameṇa (क्रमेण): The core matches the root kram, “to step.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bāhūnāṃ (बाहूनां): bāhūnāṃ is used as a grammatical form in this verse.
bāṇasyācyutacoditam (बाणस्याच्युतचोदितम्): The core matches the root cyu, “to fall away.”
chedaṃ (छेदं): chedaṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
'surāpāstaśastraughakṣapaṇādṛtam (ऽसुरापास्तशस्त्रौघक्षपणादृतम्): The core matches the root ās, “to sit.”

छिन्ने बाहुवने तत् तु करस्थं मधुसूदनः मुमुक्षुर् बाणनाशाय विज्ञातस् त्रिपुरद्विषा

chinne bāhuvane tat tu karasthaṃ madhusūdanaḥ mumukṣur bāṇanāśāya vijñātas tripuradviṣā

[5.33.39] that but madhusūdanaḥ

Word make-up

chinne (छिन्ने): chinne is used as a grammatical form in this verse.
bāhuvane (बाहुवने): The core matches the root hu, “to pour the offering.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
karasthaṃ (करस्थं): The core matches the root as, “to be.”
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
mumukṣur (मुमुक्षुर्): mumukṣur is used as a grammatical form in this verse.
bāṇanāśāya (बाणनाशाय): The core matches the root an, “to breathe.”
vijñātas (विज्ञातस्): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñātas.
tripuradviṣā (त्रिपुरद्विषा): The core matches the root dviṣ, “to hate.”

स उपेत्याह गोविन्दं सामपूर्वम् उमापतिः विलोक्य बाणं दोर्दण्डच्छेदासृक्स्राववर्षिणम्

sa upetyāha govindaṃ sāmapūrvam umāpatiḥ vilokya bāṇaṃ dordaṇḍacchedāsṛksrāvavarṣiṇam

[5.33.40] he govindaṃ arrow

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
upetyāha (उपेत्याह): The core matches the root yā, “to go.”
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
sāmapūrvam (सामपूर्वम्): The core matches the root pū, “to purify.”
umāpatiḥ (उमापतिः): The core matches the root pat, “to fall.”
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
bāṇaṃ (बाणं): arrow; Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
dordaṇḍacchedāsṛksrāvavarṣiṇam (दोर्दण्डच्छेदासृक्स्राववर्षिणम्): The core matches the root ās, “to sit.”

कृष्ण कृष्ण जगन्नाथ जाने त्वां पुरुषोत्तमम् परेशं परमात्मानम् अनादिनिधनं परम्

kṛṣṇa kṛṣṇa jagannātha jāne tvāṃ puruṣottamam pareśaṃ paramātmānam anādinidhanaṃ param

[5.33.41] Vocative: O Kṛṣṇa Vocative: O Kṛṣṇa you upmost Person beyond

Word make-up

kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
jāne (जाने): jāne is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
pareśaṃ (परेशं): pareśaṃ is used as a grammatical form in this verse.
paramātmānam (परमात्मानम्): The core matches the root ram, “to rest, to delight.”
anādinidhanaṃ (अनादिनिधनं): The core matches the root han, “to strike.” a- (“not”) + nādinidhanaṃ.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

देवतिर्यङ्मनुष्येषु शरीरग्रहणात्मिका लीलेयं सर्वभूतस्य तव चेष्टोपलक्षणा

devatiryaṅmanuṣyeṣu śarīragrahaṇātmikā līleyaṃ sarvabhūtasya tava ceṣṭopalakṣaṇā

[5.33.42] your

Word make-up

devatiryaṅmanuṣyeṣu (देवतिर्यङ्मनुष्येषु): The core matches the root man, “to think.”
śarīragrahaṇātmikā (शरीरग्रहणात्मिका): The core matches the root grah, “to grasp.”
līleyaṃ (लीलेयं): līleyaṃ is used as a grammatical form in this verse.
sarvabhūtasya (सर्वभूतस्य): The core matches the root bhū, “to be, to come to be.”
tava (तव): your; Genitive of yuṣmad: “your.”
ceṣṭopalakṣaṇā (चेष्टोपलक्षणा): ceṣṭopalakṣaṇā is used as a grammatical form in this verse.

तत् प्रसीदाभयं दत्तं बाणस्यास्य मया प्रभो तत् त्वया नानृतं कार्यं यन् मया व्याहृतं वचः

tat prasīdābhayaṃ dattaṃ bāṇasyāsya mayā prabho tat tvayā nānṛtaṃ kāryaṃ yan mayā vyāhṛtaṃ vacaḥ

[5.33.43] that gives by me pra- (“forth, forward”) + bho that by you what-is-to-be-done by me

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
prasīdābhayaṃ (प्रसीदाभयं): The core matches the root dā, “to give.” pra- (“forth, forward”) + sīdābhayaṃ.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
bāṇasyāsya (बाणस्यास्य): The core matches the root ās, “to sit.”
mayā (मया): by me; Instrumental of asmad: “by me.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
nānṛtaṃ (नानृतं): nānṛtaṃ is used as a grammatical form in this verse.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
vyāhṛtaṃ (व्याहृतं): The core matches the root yā, “to go.”
vacaḥ (वचः): The core matches the root vac, “to speak.”

अस्मत्संश्रयवृद्धो ऽयं नापराध्यस् तवाव्यय मया दत्तवरो दैत्यस् ततस् त्वां क्षमयाम्य् अहम्

asmatsaṃśrayavṛddho 'yaṃ nāparādhyas tavāvyaya mayā dattavaro daityas tatas tvāṃ kṣamayāmy aham

[5.33.44] by me then you I

Word make-up

asmatsaṃśrayavṛddho (अस्मत्संश्रयवृद्धो): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + smatsaṃśrayavṛddho.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
nāparādhyas (नापराध्यस्): The core matches the root āp, “to reach.”
tavāvyaya (तवाव्यय): tavāvyaya is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
dattavaro (दत्तवरो): dattavaro is used as a grammatical form in this verse.
daityas (दैत्यस्): The core matches the root as, “to be.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
kṣamayāmy (क्षमयाम्य्): The core matches the root kṣam, “to endure.”
aham (अहम्): ”; Nominative of asmad: “I.”

इत्य् उक्तः प्राह गोविन्दः शूलपाणिम् उमापतिम् प्रसन्नवदनो भूत्वा गतामर्षो ऽसुरं प्रति

ity uktaḥ prāha govindaḥ śūlapāṇim umāpatim prasannavadano bhūtvā gatāmarṣo 'suraṃ prati

[5.33.45] said spoken forth govindaḥ having come to be

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
śūlapāṇim (शूलपाणिम्): The core matches the root pā, “to protect / to drink.”
umāpatim (उमापतिम्): The core matches the root pat, “to fall.”
prasannavadano (प्रसन्नवदनो): The core matches the root vad, “to say.” pra- (“forth, forward”) + sannavadano.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
gatāmarṣo (गतामर्षो): gatāmarṣo is used as a grammatical form in this verse.
'suraṃ (ऽसुरं): 'suraṃ is used as a grammatical form in this verse.
prati (प्रति): prati is used as a grammatical form in this verse.

युष्मद्दत्तवरो बाणो जीवताम् एष शंकर त्वद्वाक्यगौरवाद् एतन् मया चक्रं निवर्तितम्

yuṣmaddattavaro bāṇo jīvatām eṣa śaṃkara tvadvākyagauravād etan mayā cakraṃ nivartitam

[5.33.46] arrow this one by me ni- (“down, in”) + vartitam

Word make-up

yuṣmaddattavaro (युष्मद्दत्तवरो): yuṣmaddattavaro is used as a grammatical form in this verse.
bāṇo (बाणो): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
jīvatām (जीवताम्): The core matches the root jīv, “to live.”
eṣa (एष): this one; Masculine of etad: “this one.”
śaṃkara (शंकर): śaṃkara is used as a grammatical form in this verse.
tvadvākyagauravād (त्वद्वाक्यगौरवाद्): The core matches the root vad, “to say.”
etan (एतन्): The core matches the root tan, “to stretch.”
mayā (मया): by me; Instrumental of asmad: “by me.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
nivartitam (निवर्तितम्): ni- (“down, in”) + vartitam; ni- (“down, in”) + vartitam.

त्वया यद् अभयं दत्तं तद् दत्तम् अखिलं मया मत्तो ऽविभिन्नम् आत्मानं द्रष्टुम् अर्हसि शंकर

tvayā yad abhayaṃ dattaṃ tad dattam akhilaṃ mayā matto 'vibhinnam ātmānaṃ draṣṭum arhasi śaṃkara

[5.33.47] by you which non-fear gives that gives a- (“not”) + khilaṃ by me from me the self seeing you ought

Word make-up

tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
abhayaṃ (अभयं): non-fear; a- (“not”) + bhaya (bhī, “to fear”). Non-fear.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dattam (दत्तम्): gives; From dā, “to give.” Gives; having given; given.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
mayā (मया): by me; Instrumental of asmad: “by me.”
matto (मत्तो): from me; Inflected from matta. Ablative of asmad: from me.
'vibhinnam (ऽविभिन्नम्): The core matches the root nam, “to bow.”
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
draṣṭum (द्रष्टुम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
śaṃkara (शंकर): śaṃkara is used as a grammatical form in this verse.

यो ऽहं स त्वं जगच् चेदं सदेवासुरमानुषम्

yo 'haṃ sa tvaṃ jagac cedaṃ sadevāsuramānuṣam

[5.33.48ab] he you if

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
jagac (जगच्): jagac is used as a grammatical form in this verse.
cedaṃ (चेदं): if; Inflected from ced. Particle: “if.”
sadevāsuramānuṣam (सदेवासुरमानुषम्): The core matches the root sad, “to sit.”

मत्तो नान्यद् अशेषं यत् तत् त्वं ज्ञातुम् इहार्हसि

matto nānyad aśeṣaṃ yat tat tvaṃ jñātum ihārhasi

[5.33.48ab.70] from me a- (“not”) + śeṣaṃ which that you

Word make-up

matto (मत्तो): from me; Inflected from matta. Ablative of asmad: from me.
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
jñātum (ज्ञातुम्): The core matches the root jñā, “to know.”
ihārhasi (इहार्हसि): The core matches the root as, “to be.”

अविद्यामोहितात्मानः पुरुषा भिन्नदर्शिनः

avidyāmohitātmānaḥ puruṣā bhinnadarśinaḥ

[5.33.48cd] the Person

Word make-up

avidyāmohitātmānaḥ (अविद्यामोहितात्मानः): The core matches the root vid, “to know / to find.” a- (“not”) + vidyāmohitātmānaḥ.
puruṣā (पुरुषा): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
bhinnadarśinaḥ (भिन्नदर्शिनः): bhinnadarśinaḥ is used as a grammatical form in this verse.

वदन्ति भेदं पश्यन्ति चावयोर् अन्तरं हर

vadanti bhedaṃ paśyanti cāvayor antaraṃ hara

[5.33.48.71:1] inner

Word make-up

vadanti (वदन्ति): The core matches the root vad, “to say.”
bhedaṃ (भेदं): bhedaṃ is used as a grammatical form in this verse.
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
cāvayor (चावयोर्): cāvayor is used as a grammatical form in this verse.
antaraṃ (अन्तरं): inner; antar: inside, among. The inner.
hara (हर): hara is used as a grammatical form in this verse.

प्रसन्नो ऽहं गमिष्यामि त्वं गच्छ वृषभध्वज

prasanno 'haṃ gamiṣyāmi tvaṃ gaccha vṛṣabhadhvaja

[5.33.48.71:2] you

Word make-up

prasanno (प्रसन्नो): The core matches the root as, “to be.” pra- (“forth, forward”) + sanno.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
gamiṣyāmi (गमिष्यामि): The core matches the root gam, “to go.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
vṛṣabhadhvaja (वृषभध्वज): The core matches the root vṛ, “to cover / to choose.”

इत्य् उक्त्वा प्रययौ कृष्णः प्राद्युम्निर् यत्र तिष्ठति तद्बन्धफणिनो नेशुर् गरुडानिलशोषिताः

ity uktvā prayayau kṛṣṇaḥ prādyumnir yatra tiṣṭhati tadbandhaphaṇino neśur garuḍānilaśoṣitāḥ

[5.33.49] having said pra- (“forth, forward”) + yayau Vocative: O Kṛṣṇa where standing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
prādyumnir (प्राद्युम्निर्): prādyumnir is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tadbandhaphaṇino (तद्बन्धफणिनो): The core matches the root bandh, “to bind.”
neśur (नेशुर्): neśur is used as a grammatical form in this verse.
garuḍānilaśoṣitāḥ (गरुडानिलशोषिताः): garuḍānilaśoṣitāḥ is used as a grammatical form in this verse.

ततो ऽनिरुद्धम् आरोप्य सपत्नीकं गरुत्मति आजग्मुर् द्वारकां रामकार्ष्णिदामोदराः पुरीम्

tato 'niruddham āropya sapatnīkaṃ garutmati ājagmur dvārakāṃ rāmakārṣṇidāmodarāḥ purīm

[5.33.50] that ā- (“unto, fully”) + ropya ā- (“unto, fully”) + jagmur

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'niruddham (ऽनिरुद्धम्): 'niruddham is used as a grammatical form in this verse.
āropya (आरोप्य): ā- (“unto, fully”) + ropya; ā- (“unto, fully”) + ropya.
sapatnīkaṃ (सपत्नीकं): The core matches the root pat, “to fall.”
garutmati (गरुत्मति): garutmati is used as a grammatical form in this verse.
ājagmur (आजग्मुर्): ā- (“unto, fully”) + jagmur; ā- (“unto, fully”) + jagmur.
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
rāmakārṣṇidāmodarāḥ (रामकार्ष्णिदामोदराः): The core matches the root dā, “to give.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.

पुत्रपौत्रैः परिवृतस् तत्र रेमे जनार्दनः

putrapautraiḥ parivṛtas tatra reme janārdanaḥ

[5.33.50.72:1] there janārdanaḥ

Word make-up

putrapautraiḥ (पुत्रपौत्रैः): putrapautraiḥ is used as a grammatical form in this verse.
parivṛtas (परिवृतस्): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛtas.
tatra (तत्र): there; ta- + tra: “in that place, there.”
reme (रेमे): reme is used as a grammatical form in this verse.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

देवीभिः सततं विप्र भूभारतरणेच्छया

devībhiḥ satataṃ vipra bhūbhārataraṇecchayā

[5.33.50.72:2] shining one continuously vi- (“apart, asunder”) + pra

Word make-up

devībhiḥ (देवीभिः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
satataṃ (सततं): continuously; From satata: stretched continuously; always.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
bhūbhārataraṇecchayā (भूभारतरणेच्छया): The core matches the root bhū, “to be, to come to be.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Trayatriṃśa Adhyāya

Devanagari scan