ācacakṣe(आचचक्षे)
ā- (“unto, fully”) + cacakṣe
ā- (“unto, fully”) + cacakṣe.
Word senses
Pañcama Aṃśa, Trayatriṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
adhirūḍho(अधिरूढो)
adhi- (“over, concerning, unto”) + rūḍho
adhi- (“over, concerning, unto”) + rūḍho.
ājagmur(आजग्मुर्)
ā- (“unto, fully”) + jagmur
ā- (“unto, fully”) + jagmur.
āmīlitekṣaṇaḥ(आमीलितेक्षणः)
ā- (“unto, fully”) + mīlitekṣaṇaḥ
ā- (“unto, fully”) + mīlitekṣaṇaḥ.
antaraṃ(अन्तरं)
inner
antar: inside, among. The inner.
āropya(आरोप्य)
ā- (“unto, fully”) + ropya
ā- (“unto, fully”) + ropya.
āruhya(आरुह्य)
ā- (“unto, fully”) + ruhya
ā- (“unto, fully”) + ruhya.
ātmānaṃ(आत्मानं)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
balaṃ(बलं)
strength
bala: strength, force (from bal, “to be strong”).
bāṇa(बाण)
arrow
Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bāṇam(बाणम्)
arrow
Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bāṇaṃ(बाणं)
arrow
Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhagavat(भगवत्)
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dattam(दत्तम्)
gives
From dā, “to give.” Gives; having given; given.
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
deva(देव)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devadeva(देवदेव)
god of gods
deva + deva: shining one of shining ones.
devaḥ(देवः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa(एष)
this one
Masculine of etad: “this one.”
gatvā(गत्वा)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
govindaḥ name(गोविन्दः)
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
hata(हत)
striking
Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
janārdanaḥ name(जनार्दनः)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jita(जित)
victory
Inflected from jita. ji (“to conquer”); substantive: victory.
kāle(काले)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
keśava name(केशव)
A name of Kṛṣṇa
Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇaḥ(कृष्णः)
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
lokāḥ(लोकाः)
world
From lok, “to see”: a seen-world.
madhusūdanaḥ name(मधुसूदनः)
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
mahān(महान्)
great
mahat: great. From mah, “to be great.”
mahāratha(महारथ)
great chariot-warrior
Inflected from mahāratha. mahā + ratha: great chariot-warrior.
matta(मत्त)
from me
Inflected from matta. Ablative of asmad: from me.
nāradaḥ(नारदः)
traditionally)
Nārada, the seer (nara + da, “giver to men,” traditionally).
ninye(निन्ये)
ni- (“down, in”) + nye
ni- (“down, in”) + nye.
nirviṇṇo(निर्विण्णो)
nir- (“out, without”) + viṇṇo
nir- (“out, without”) + viṇṇo.
nītvā(नीत्वा)
leads
From nī, “to lead.” Leads.
nivartitam(निवर्तितम्)
ni- (“down, in”) + vartitam
ni- (“down, in”) + vartitam.
pañca(पञ्च)
five
pañcan: five.
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
parighaṃ(परिघं)
pari- (“around”) + ghaṃ
pari- (“around”) + ghaṃ.
prabho(प्रभो)
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
prabhraśya(प्रभ्रश्य)
pra- (“forth, forward”) + bhraśya
pra- (“forth, forward”) + bhraśya.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pralayo(प्रलयो)
pra- (“forth, forward”) + layo
pra- (“forth, forward”) + layo.
praṇeśur(प्रणेशुर्)
pra- (“forth, forward”) + ṇeśur
pra- (“forth, forward”) + ṇeśur.
pratyayaṃ(प्रत्ययं)
pra- (“forth, forward”) + tyayaṃ
pra- (“forth, forward”) + tyayaṃ.
prayayau(प्रययौ)
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
puruṣa(पुरुष)
the Person
Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣottama(पुरुषोत्तम)
upmost Person
Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
samaṃ(समं)
even
sama: same, even, equal. Evenness.
saṃkṣayaṃ(संक्षयं)
saṃ- (“together”) + kṣayaṃ
saṃ- (“together”) + kṣayaṃ.
satataṃ(सततं)
continuously
From satata: stretched continuously; always.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sutaḥ(सुतः)
su- (“well, good”) + taḥ
su- (“well, good”) + taḥ.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
tiṣṭhati(तिष्ठति)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
uddiśya(उद्दिश्य)
ud- (“up, out”) + diśya
ud- (“up, out”) + diśya.
vināhavam(विनाहवम्)
vi- (“apart, asunder”) + nāhavam
vi- (“apart, asunder”) + nāhavam.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yādava(यादव)
Of the Yadu line
Inflected from yādava. Of the Yadu line.
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yuddham(युद्धम्)
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
yuddhaṃ(युद्धं)
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.