ādarāt(आदरात्)
ā- (“unto, fully”) + darāt
ā- (“unto, fully”) + darāt.
Pañcama Aṃśa, Caturtriṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + darāt
ā- (“unto, fully”) + darāt.
ā- (“unto, fully”) + rādhya
ā- (“unto, fully”) + rādhya.
ā- (“unto, fully”) + tmacihnopalakṣaṇam
ā- (“unto, fully”) + tmacihnopalakṣaṇam.
the self
Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ava- (“down, off”) + tīrṇo
ava- (“down, off”) + tīrṇo.
strength
bala: strength, force (from bal, “to be strong”).
fear
From bhī, “to fear.” Fear.
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
burns
From dah, “to burn.” Burns.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
this one
Inflected from eṣa. Masculine of etad: “this one.”
this
Neuter of etad: “this here.” e- + tad.
this
Neuter of etad: “this here.” e- + tad.
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
this
Neuter of idam: “this” (near).
these
Inflected from ima. Dual/plural of idam: “these.”
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
knowing
From jñā, “to know.” Having known; knows; to-be-known.
hand
Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
A name of Kṛṣṇa
Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
great
mahat: great. From mah, “to be great.”
name
nāman: name, from a root of bending/marking. The name.
leads
From nī, “to lead.” Leads.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pra- (“forth, forward”) + ṇatiṃ
pra- (“forth, forward”) + ṇatiṃ.
pra- (“forth, forward”) + viveśa
pra- (“forth, forward”) + viveśa.
again
Adverb: “again, back.”
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + abhyetya
sam- (“together”) + abhyetya.
sam- (“together”) + utsrakṣye
sam- (“together”) + utsrakṣye.
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
head
śiras: head. mūrdhan: head, peak.
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
su- (“well, good”) + rair
su- (“well, good”) + rair.
tomorrow
Indeclinable: “tomorrow.”
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
there
ta- + tra: “in that place, there.”
leaving
From tyaj, “to leave.” Having left; one leaves; one should leave.
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
”
Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vi- (“apart, asunder”) + muktena
vi- (“apart, asunder”) + muktena.
vi- (“apart, asunder”) + prarṣe
vi- (“apart, asunder”) + prarṣe.
vi- (“apart, asunder”) + smayam
vi- (“apart, asunder”) + smayam.
as
ya- + thā: “in which way, as.”