ādattavān(आदत्तवान्)
ā- (“unto, fully”) + dattavān
ā- (“unto, fully”) + dattavān.
Pañcama Aṃśa, Pañcatriṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + dattavān
ā- (“unto, fully”) + dattavān.
today
Indeclinable: “today.”
ā- (“unto, fully”) + ghūrṇitākāraṃ
ā- (“unto, fully”) + ghūrṇitākāraṃ.
ā- (“unto, fully”) + ghūrṇitaṃ
ā- (“unto, fully”) + ghūrṇitaṃ.
apa- (“away”) + rādhinām
apa- (“away”) + rādhinām.
Vocative arjuna: O Arjuna
Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
ā- (“unto, fully”) + ropitā
ā- (“unto, fully”) + ropitā.
quickly
Indeclinable: “quickly.”
strength
bala: strength, force (from bal, “to be strong”).
The Pāṇḍava Bhīma
Inflected from bhīma. From bhī, “to fear.” The fearful, the terrible. The Pāṇḍava Bhīma.
The Kuru grandfather
Inflected from bhīṣma. From bhīṣ, “to terrify.” The terrible (by vow). The Kuru grandfather.
again
Comparative of bahu / from bhū: “more, again.”
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
direction
diś: direction, quarter of the sky.
fault
Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
The teacher of arms
Inflected from droṇa. droṇa: a bucket, a wooden vessel. Named for the vessel in which he was born. The teacher of arms.
Hard-to-fight; ill-fighter as a name of the Kuru prince
Inflected from duryodhana. dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
one
Inflected from eka. eka: one. The one, a single.
this one
Masculine of etad: “this one.”
this
Neuter of etad: “this here.” e- + tad.
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
grasps
From grah, “to grasp.” Grasps; having grasped.
I wish
From iṣ, “to wish.” I wish.
who
Nominative of kim: “who?” Interrogative stem ka-.
The chariot-warrior
Inflected from karṇa. karṇa: ear. Born with earrings (kuṇḍala), named from the ear. The chariot-warrior.
what
Neuter interrogative: “what? why?”
anger
From krudh, “to be angry.” Anger as a heating-up against.
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
Vocative kuru can also be imperative of kṛ, “do!”
Inflected from kuru. kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
O great-armed
mahā “great” + bāhu “arm.” O great-armed one.
my
Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
from me
Ablative of asmad: from me.
ni- (“down, in”) + vārya
ni- (“down, in”) + vārya.
ni- (“down, in”) + veditaḥ
ni- (“down, in”) + veditaḥ.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pra- (“forth, forward”) + ṇatir
pra- (“forth, forward”) + ṇatir.
pra- (“forth, forward”) + tīcched
pra- (“forth, forward”) + tīcched.
he
Nominative singular masculine of tad: “he, that one.”
she
Nominative feminine of tad: “she, that.”
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
them
Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
ud- (“up, out”) + akaṃ
ud- (“up, out”) + akaṃ.
ut- (“up, out”) + thāya
ut- (“up, out”) + thāya.
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vi- (“apart, asunder”) + ḍambitaiḥ
vi- (“apart, asunder”) + ḍambitaiḥ.
vi- (“apart, asunder”) + muñcata
vi- (“apart, asunder”) + muñcata.
vi- (“apart, asunder”) + veśa
vi- (“apart, asunder”) + veśa.
Of the Yadu line
Inflected from yādava. Of the Yadu line.
Of the Yadu line
Of the Yadu line.
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.