Pañcama Aṃśa, Dvātriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकत्रिंशो ऽध्यायः प्रद्युम्नाद्या हरेः पुत्रा रुक्मिण्याः कथितास् तव भानुं भैमरिकं चैव सत्यभामा व्यजायत

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekatriṃśo 'dhyāyaḥ ]] pradyumnādyā hareḥ putrā rukmiṇyāḥ kathitās tava bhānuṃ bhaimarikaṃ caiva satyabhāmā vyajāyata

[5.32.1] your

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekatriṃśo (एकत्रिंशो): ekatriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
pradyumnādyā (प्रद्युम्नाद्या): The core matches the root yā, “to go.” pra- (“forth, forward”) + dyumnādyā.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
rukmiṇyāḥ (रुक्मिण्याः): The core matches the root yā, “to go.”
kathitās (कथितास्): The core matches the root ās, “to sit.”
tava (तव): your; Genitive of yuṣmad: “your.”
bhānuṃ (भानुं): bhānuṃ is used as a grammatical form in this verse.
bhaimarikaṃ (भैमरिकं): bhaimarikaṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”

दीप्तिमन्तः प्रयक्षाद्या रोहिण्यास् तनया हरेः बभूवुर् जाम्बवत्यां च साम्बाद्या बाहुशालिनः

dīptimantaḥ prayakṣādyā rohiṇyās tanayā hareḥ babhūvur jāmbavatyāṃ ca sāmbādyā bāhuśālinaḥ

[5.32.2] and

Word make-up

dīptimantaḥ (दीप्तिमन्तः): The core matches the root man, “to think.”
prayakṣādyā (प्रयक्षाद्या): The core matches the root yā, “to go.” pra- (“forth, forward”) + yakṣādyā.
rohiṇyās (रोहिण्यास्): The core matches the root ās, “to sit.”
tanayā (तनया): The core matches the root tan, “to stretch.”
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
jāmbavatyāṃ (जाम्बवत्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sāmbādyā (साम्बाद्या): The core matches the root yā, “to go.”
bāhuśālinaḥ (बाहुशालिनः): The core matches the root hu, “to pour the offering.”

तनया भद्रविन्दाद्या नाग्नजित्यां महाबलाः संग्रामजित्प्रधानास् तु शैब्यायाश् चाभवन् सुताः

tanayā bhadravindādyā nāgnajityāṃ mahābalāḥ saṃgrāmajitpradhānās tu śaibyāyāś cābhavan sutāḥ

[5.32.3] but su- (“well, good”) + tāḥ

Word make-up

tanayā (तनया): The core matches the root tan, “to stretch.”
bhadravindādyā (भद्रविन्दाद्या): The core matches the root yā, “to go.”
nāgnajityāṃ (नाग्नजित्यां): The core matches the root yā, “to go.”
mahābalāḥ (महाबलाः): mahābalāḥ is used as a grammatical form in this verse.
saṃgrāmajitpradhānās (संग्रामजित्प्रधानास्): The core matches the root dhā, “to place.” saṃ- (“together”) + grāmajitpradhānās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śaibyāyāś (शैब्यायाश्): The core matches the root yā, “to go.”
cābhavan (चाभवन्): The core matches the root an, “to breathe.”
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.

वृकाद्याश् च सुता माद्र्यां गात्रवत्प्रमुखान् सुतान् अवाप लक्ष्मणा पुत्राः कालिन्द्याश् च श्रुतादयः

vṛkādyāś ca sutā mādryāṃ gātravatpramukhān sutān avāpa lakṣmaṇā putrāḥ kālindyāś ca śrutādayaḥ

[5.32.4] and them and

Word make-up

vṛkādyāś (वृकाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sutā (सुता): sutā is used as a grammatical form in this verse.
mādryāṃ (माद्र्यां): The core matches the root yā, “to go.”
gātravatpramukhān (गात्रवत्प्रमुखान्): The core matches the root ram, “to rest, to delight.”
sutān (सुतान्): them; su- (“well, good”) joined to tān. Accusative plural of tad: “them.” Together the form means su + that sense.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
lakṣmaṇā (लक्ष्मणा): lakṣmaṇā is used as a grammatical form in this verse.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
kālindyāś (कालिन्द्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
śrutādayaḥ (श्रुतादयः): The core matches the root śru, “to hear.”

अन्यासां चैव भार्याणां समुत्पन्नानि चक्रिणः अष्टायुतानि पुत्राणां सहस्राणां शतं तथा

anyāsāṃ caiva bhāryāṇāṃ samutpannāni cakriṇaḥ aṣṭāyutāni putrāṇāṃ sahasrāṇāṃ śataṃ tathā

[5.32.5] a- (“not”) + ṣṭāyutāni a hundred so

Word make-up

anyāsāṃ (अन्यासां): The core matches the root ās, “to sit.” a- (“not”) + nyāsāṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
bhāryāṇāṃ (भार्याणां): The core matches the root yā, “to go.”
samutpannāni (समुत्पन्नानि): The core matches the root an, “to breathe.” sam- (“together”) + utpannāni.
cakriṇaḥ (चक्रिणः): cakriṇaḥ is used as a grammatical form in this verse.
aṣṭāyutāni (अष्टायुतानि): a- (“not”) + ṣṭāyutāni; a- (“not”) + ṣṭāyutāni.
putrāṇāṃ (पुत्राणां): putrāṇāṃ is used as a grammatical form in this verse.
sahasrāṇāṃ (सहस्राणां): The core matches the root as, “to be.”
śataṃ (शतं): a hundred; śata: a hundred.
tathā (तथा): so; ta- + thā: “in that way, so.”

प्रद्युम्नः प्रथमस् तेषां सर्वेषां रुक्मिणीसुतः प्रद्युम्नाद् अनिरुद्धो ऽभूद् वज्रस् तस्माद् अजायत

pradyumnaḥ prathamas teṣāṃ sarveṣāṃ rukmiṇīsutaḥ pradyumnād aniruddho 'bhūd vajras tasmād ajāyata

[5.32.6] pra- (“forth, forward”) + dyumnaḥ of them of all pra- (“forth, forward”) + dyumnād a- (“not”) + jāyata

Word make-up

pradyumnaḥ (प्रद्युम्नः): pra- (“forth, forward”) + dyumnaḥ; pra- (“forth, forward”) + dyumnaḥ.
prathamas (प्रथमस्): The core matches the root as, “to be.” pra- (“forth, forward”) + thamas.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
rukmiṇīsutaḥ (रुक्मिणीसुतः): rukmiṇīsutaḥ is used as a grammatical form in this verse.
pradyumnād (प्रद्युम्नाद्): pra- (“forth, forward”) + dyumnād; pra- (“forth, forward”) + dyumnād.
aniruddho (अनिरुद्धो): The core matches the root an, “to breathe.” a- (“not”) + niruddho.
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
vajras (वज्रस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

अनिरुद्धो रणे रुद्धो बलेः पौत्रीं महाबलः बाणस्य तनयाम् ऊषाम् उपयेमे द्विजोत्तम

aniruddho raṇe ruddho baleḥ pautrīṃ mahābalaḥ bāṇasya tanayām ūṣām upayeme dvijottama

[5.32.7] arrow upa- (“near, toward”) + yeme twice-born

Word make-up

aniruddho (अनिरुद्धो): The core matches the root an, “to breathe.” a- (“not”) + niruddho.
raṇe (रणे): raṇe is used as a grammatical form in this verse.
ruddho (रुद्धो): ruddho is used as a grammatical form in this verse.
baleḥ (बलेः): baleḥ is used as a grammatical form in this verse.
pautrīṃ (पौत्रीं): pautrīṃ is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
bāṇasya (बाणस्य): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
tanayām (तनयाम्): The core matches the root tan, “to stretch.”
ūṣām (ऊषाम्): ūṣām is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

यत्र युद्धम् अभूद् घोरं हरिशंकरयोर् महत् छिन्नं सहस्रं बाहूनां यत्र बाणस्य चक्रिणा

yatra yuddham abhūd ghoraṃ hariśaṃkarayor mahat chinnaṃ sahasraṃ bāhūnāṃ yatra bāṇasya cakriṇā

[5.32.8] where battle great a thousand where arrow

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
ghoraṃ (घोरं): ghoraṃ is used as a grammatical form in this verse.
hariśaṃkarayor (हरिशंकरयोर्): hariśaṃkarayor is used as a grammatical form in this verse.
mahat (महत्): great; mahat: great. From mah, “to be great.”
chinnaṃ (छिन्नं): chinnaṃ is used as a grammatical form in this verse.
sahasraṃ (सहस्रं): a thousand; sahasra: a thousand.
bāhūnāṃ (बाहूनां): bāhūnāṃ is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
bāṇasya (बाणस्य): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
cakriṇā (चक्रिणा): cakriṇā is used as a grammatical form in this verse.

कथं युद्धम् अभूद् ब्रह्मन्न् उषार्थे हरकृष्णयोः कथं क्षयं च बाणस्य बाहूनां कृतवान् हरिः

kathaṃ yuddham abhūd brahmann uṣārthe harakṛṣṇayoḥ kathaṃ kṣayaṃ ca bāṇasya bāhūnāṃ kṛtavān hariḥ

[5.32.9] how battle how and arrow

Word make-up

kathaṃ (कथं): how; ka- + tham: “how?”
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
brahmann (ब्रह्मन्न्): The core matches the root man, “to think.”
uṣārthe (उषार्थे): uṣārthe is used as a grammatical form in this verse.
harakṛṣṇayoḥ (हरकृष्णयोः): The core matches the root kṛṣ, “to drag, to plough.”
kathaṃ (कथं): how; ka- + tham: “how?”
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bāṇasya (बाणस्य): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
bāhūnāṃ (बाहूनां): bāhūnāṃ is used as a grammatical form in this verse.
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

एतत् सर्वं महाभाग ममाख्यातुं त्वम् अर्हसि महत् कौतूहलं जातं कथां श्रोतुम् इमां हरेः

etat sarvaṃ mahābhāga mamākhyātuṃ tvam arhasi mahat kautūhalaṃ jātaṃ kathāṃ śrotum imāṃ hareḥ

[5.32.10] this all you you ought great is born

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
mamākhyātuṃ (ममाख्यातुं): The core matches the root yā, “to go.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
mahat (महत्): great; mahat: great. From mah, “to be great.”
kautūhalaṃ (कौतूहलं): kautūhalaṃ is used as a grammatical form in this verse.
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
kathāṃ (कथां): kathāṃ is used as a grammatical form in this verse.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
imāṃ (इमां): The core matches the root mā, “to measure.”
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.

उषा बाणसुता विप्र पार्वतीं सह शम्भुना क्रीडन्तीम् उपलक्ष्योच्चैः स्पृहां चक्रे तदाश्रयाम्

uṣā bāṇasutā vipra pārvatīṃ saha śambhunā krīḍantīm upalakṣyoccaiḥ spṛhāṃ cakre tadāśrayām

[5.32.11] vi- (“apart, asunder”) + pra with upa- (“near, toward”) + lakṣyoccaiḥ

Word make-up

uṣā (उषा): uṣā is used as a grammatical form in this verse.
bāṇasutā (बाणसुता): The core matches the root as, “to be.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
pārvatīṃ (पार्वतीं): The core matches the root pā, “to protect / to drink.”
saha (सह): with; Indeclinable: “with, together.”
śambhunā (शम्भुना): The core matches the root śam, “to be calm.”
krīḍantīm (क्रीडन्तीम्): The core matches the root an, “to breathe.”
upalakṣyoccaiḥ (उपलक्ष्योच्चैः): upa- (“near, toward”) + lakṣyoccaiḥ; upa- (“near, toward”) + lakṣyoccaiḥ.
spṛhāṃ (स्पृहां): spṛhāṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
tadāśrayām (तदाश्रयाम्): The core matches the root yā, “to go.”

ततः सकलचित्तज्ञा गौरी ताम् आह भामिनीम् अलम् अत्यर्थतापेन भर्त्रा त्वम् अपि रंस्यसे

tataḥ sakalacittajñā gaurī tām āha bhāminīm alam atyarthatāpena bhartrā tvam api raṃsyase

[5.32.12] then said a- (“not”) + lam you also

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sakalacittajñā (सकलचित्तज्ञा): The core matches the root jñā, “to know.”
gaurī (गौरी): gaurī is used as a grammatical form in this verse.
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
bhāminīm (भामिनीम्): The core matches the root nī, “to lead.”
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atyarthatāpena (अत्यर्थतापेन): The core matches the root āp, “to reach.” a- (“not”) + tyarthatāpena.
bhartrā (भर्त्रा): bhartrā is used as a grammatical form in this verse.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
api (अपि): also; Particle: “also, even, though.”
raṃsyase (रंस्यसे): The core matches the root as, “to be.”

इत्युक्ते सा तदा चक्रे कदेति मतिम् आत्मनः को वा भर्ता ममेत्य् एनां पुनर् अप्य् आह पार्वती

ityukte sā tadā cakre kadeti matim ātmanaḥ ko vā bhartā mamety enāṃ punar apy āha pārvatī

[5.32.13] she then my the self or again said

Word make-up

ityukte (इत्युक्ते): ityukte is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
tadā (तदा): then; ta- + dā: “at that time, then.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
kadeti (कदेति): kadeti is used as a grammatical form in this verse.
matim (मतिम्): my; Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ko (को): ko is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
mamety (ममेत्य्): mamety is used as a grammatical form in this verse.
enāṃ (एनां): enāṃ is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
pārvatī (पार्वती): The core matches the root pā, “to protect / to drink.”

वैशाखशुक्लद्वादश्यां स्वप्ने यो ऽभिभवं तव करिष्यति स ते भर्ता राजपुत्रि भविष्यति

vaiśākhaśukladvādaśyāṃ svapne yo 'bhibhavaṃ tava kariṣyati sa te bhartā rājaputri bhaviṣyati

[5.32.14] your he you

Word make-up

vaiśākhaśukladvādaśyāṃ (वैशाखशुक्लद्वादश्यां): The core matches the root yā, “to go.”
svapne (स्वप्ने): The core matches the root svap, “to sleep.”
yo (यो): yo is used as a grammatical form in this verse.
'bhibhavaṃ (ऽभिभवं): 'bhibhavaṃ is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
rājaputri (राजपुत्रि): The core matches the root rāj, “to shine, to rule.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

तस्यां तिथौ पुमान् स्वप्ने यथा देव्या उदीरितम् तथैवाभिभवं चक्रे रागं चक्रे च तत्र सा

tasyāṃ tithau pumān svapne yathā devyā udīritam tathaivābhibhavaṃ cakre rāgaṃ cakre ca tatra sā

[5.32.15] as ud- (“up, out”) + īritam colouring-toward and there she

Word make-up

tasyāṃ (तस्यां): The core matches the root yā, “to go.”
tithau (तिथौ): tithau is used as a grammatical form in this verse.
pumān (पुमान्): The core matches the root mā, “to measure.”
svapne (स्वप्ने): The core matches the root svap, “to sleep.”
yathā (यथा): as; ya- + thā: “in which way, as.”
devyā (देव्या): The core matches the root yā, “to go.”
udīritam (उदीरितम्): ud- (“up, out”) + īritam; ud- (“up, out”) + īritam.
tathaivābhibhavaṃ (तथैवाभिभवं): tathaivābhibhavaṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
rāgaṃ (रागं): colouring-toward; From rañj, “to be coloured, to take a dye.” Colouring-toward; passion as a dye on the mind.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
sā (सा): she; Nominative feminine of tad: “she, that.”

ततः प्रबुद्धा पुरुषम् अपश्यन्ती समुत्सुका क्व गतो ऽसीति निर्लज्जा मैत्रेयोक्तवती सखीम्

tataḥ prabuddhā puruṣam apaśyantī samutsukā kva gato 'sīti nirlajjā maitreyoktavatī sakhīm

[5.32.16] then the Person sam- (“together”) + utsukā going nir- (“out, without”) + lajjā

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prabuddhā (प्रबुद्धा): The core matches the root dhā, “to place.” pra- (“forth, forward”) + buddhā.
puruṣam (पुरुषम्): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
apaśyantī (अपश्यन्ती): The core matches the root an, “to breathe.” apa- (“away”) + śyantī.
samutsukā (समुत्सुका): sam- (“together”) + utsukā; sam- (“together”) + utsukā.
kva (क्व): kva is used as a grammatical form in this verse.
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'sīti (ऽसीति): 'sīti is used as a grammatical form in this verse.
nirlajjā (निर्लज्जा): nir- (“out, without”) + lajjā; nir- (“out, without”) + lajjā.
maitreyoktavatī (मैत्रेयोक्तवती): maitreyoktavatī is used as a grammatical form in this verse.
sakhīm (सखीम्): sakhīm is used as a grammatical form in this verse.

बाणस्य मन्त्री कुम्भाण्डः चित्रलेखा च तत्सुता तस्याः सख्य् अभवत् सा च प्राह को ऽयं त्वयोच्यते

bāṇasya mantrī kumbhāṇḍaḥ citralekhā ca tatsutā tasyāḥ sakhy abhavat sā ca prāha ko 'yaṃ tvayocyate

[5.32.17] arrow thought-tool and of that a- (“not”) + bhavat she and spoken forth

Word make-up

bāṇasya (बाणस्य): arrow; Inflected from bāṇa. Arrow. iṣu from iṣ, “to send, to wish.” What is sent.
mantrī (मन्त्री): thought-tool; Inflected from mantra. From man, “to think” + tra (instrument). An instrument of thought; a thought-tool spoken.
kumbhāṇḍaḥ (कुम्भाण्डः): kumbhāṇḍaḥ is used as a grammatical form in this verse.
citralekhā (चित्रलेखा): The core matches the root cit, “to perceive, to notice.”
ca (च): and; Enclitic particle: “and, also.”
tatsutā (तत्सुता): tatsutā is used as a grammatical form in this verse.
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
sakhy (सख्य्): sakhy is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
ko (को): ko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tvayocyate (त्वयोच्यते): tvayocyate is used as a grammatical form in this verse.

यदा लज्जाकुला नास्यै कथयाम् आस सा सखी तदा विश्वासम् आनीय सर्वम् एवाभ्यवादयत्

yadā lajjākulā nāsyai kathayām āsa sā sakhī tadā viśvāsam ānīya sarvam evābhyavādayat

[5.32.18] when tell she then all

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
lajjākulā (लज्जाकुला): lajjākulā is used as a grammatical form in this verse.
nāsyai (नास्यै): The core matches the root ās, “to sit.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
sā (सा): she; Nominative feminine of tad: “she, that.”
sakhī (सखी): sakhī is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
viśvāsam (विश्वासम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāsam.
ānīya (आनीय): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīya.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
evābhyavādayat (एवाभ्यवादयत्): evābhyavādayat is used as a grammatical form in this verse.

विदितार्थां तु ताम् आह पुनर् ऊषा यथोदितम् देव्या तथैव तत्प्राप्तौ यो ऽभ्युपायः कुरुष्व तम्

viditārthāṃ tu tām āha punar ūṣā yathoditam devyā tathaiva tatprāptau yo 'bhyupāyaḥ kuruṣva tam

[5.32.19] but said again likewise him

Word make-up

viditārthāṃ (विदितार्थां): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditārthāṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
punar (पुनर्): again; Adverb: “again, back.”
ūṣā (ऊषा): ūṣā is used as a grammatical form in this verse.
yathoditam (यथोदितम्): yathoditam is used as a grammatical form in this verse.
devyā (देव्या): The core matches the root yā, “to go.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
tatprāptau (तत्प्राप्तौ): The core matches the root āp, “to reach.”
yo (यो): yo is used as a grammatical form in this verse.
'bhyupāyaḥ (ऽभ्युपायः): The core matches the root pā, “to protect / to drink.”
kuruṣva (कुरुष्व): kuruṣva is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”

दुर्विज्ञेयम् इदं वस्तु प्राप्तुं चापि न शक्यते

durvijñeyam idaṃ vastu prāptuṃ cāpi na śakyate

[5.32.19.65:1] dur- (“ill, hard”) + vijñeyam this bow not

Word make-up

durvijñeyam (दुर्विज्ञेयम्): dur- (“ill, hard”) + vijñeyam; dur- (“ill, hard”) + vijñeyam.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vastu (वस्तु): The core matches the root vas, “to dwell.”
prāptuṃ (प्राप्तुं): The core matches the root āp, “to reach.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”

तथापि कश्चित् कर्तव्यः उपकारः प्रिये तव

tathāpi kaścit kartavyaḥ upakāraḥ priye tava

[5.32.19.65:2] someone upa- (“near, toward”) + kāraḥ dear your

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
kaścit (कश्चित्): someone; kas + cid: “someone, anyone.” cid makes the question indefinite.
kartavyaḥ (कर्तव्यः): kartavyaḥ is used as a grammatical form in this verse.
upakāraḥ (उपकारः): upa- (“near, toward”) + kāraḥ; upa- (“near, toward”) + kāraḥ.
priye (प्रिये): dear; Inflected from priya. From prī, “to please, to be dear.” Dear; pleasing.
tava (तव): your; Genitive of yuṣmad: “your.”

सप्ताष्टदिनपर्यन्तं कालं तावत् प्रतीक्ष्यताम्

saptāṣṭadinaparyantaṃ kālaṃ tāvat pratīkṣyatām

[5.32.19.65:3] time

Word make-up

saptāṣṭadinaparyantaṃ (सप्ताष्टदिनपर्यन्तं): The core matches the root an, “to breathe.”
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
pratīkṣyatām (प्रतीक्ष्यताम्): The core matches the root īkṣ, “to see, to look.” pra- (“forth, forward”) + tīkṣyatām.

इत्य् उक्त्वाभ्यन्तरगृहं गत्वोपायम् अथाकरोत्

ity uktvābhyantaragṛhaṃ gatvopāyam athākarot

[5.32.19.65:4] a- (“not”) + thākarot

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvābhyantaragṛhaṃ (उक्त्वाभ्यन्तरगृहं): The core matches the root an, “to breathe.”
gatvopāyam (गत्वोपायम्): The core matches the root pā, “to protect / to drink.”
athākarot (अथाकरोत्): a- (“not”) + thākarot; a- (“not”) + thākarot.

ततः पटे सुरान् दैत्यान् गन्धर्वांश् च प्रधानतः मनुष्यांश् चाभिलिख्यास्यै चित्रलेखा व्यदर्शयत्

tataḥ paṭe surān daityān gandharvāṃś ca pradhānataḥ manuṣyāṃś cābhilikhyāsyai citralekhā vyadarśayat

[5.32.20] then shining one and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
paṭe (पटे): paṭe is used as a grammatical form in this verse.
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
daityān (दैत्यान्): The core matches the root yā, “to go.”
gandharvāṃś (गन्धर्वांश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
pradhānataḥ (प्रधानतः): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānataḥ.
manuṣyāṃś (मनुष्यांश्): The core matches the root man, “to think.”
cābhilikhyāsyai (चाभिलिख्यास्यै): The core matches the root ās, “to sit.”
citralekhā (चित्रलेखा): The core matches the root cit, “to perceive, to notice.”
vyadarśayat (व्यदर्शयत्): vyadarśayat is used as a grammatical form in this verse.

अपास्य सा तु गन्धर्वांस् तथोरगसुरासुरान् मनुष्येषु ददौ दृष्टिं तेष्व् अप्य् अन्धकवृष्णिषु

apāsya sā tu gandharvāṃs tathoragasurāsurān manuṣyeṣu dadau dṛṣṭiṃ teṣv apy andhakavṛṣṇiṣu

[5.32.21] she but

Word make-up

apāsya (अपास्य): The core matches the root ās, “to sit.” a- (“not”) + pāsya.
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gandharvāṃs (गन्धर्वांस्): The core matches the root an, “to breathe.”
tathoragasurāsurān (तथोरगसुरासुरान्): The core matches the root ās, “to sit.”
manuṣyeṣu (मनुष्येषु): The core matches the root man, “to think.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
dṛṣṭiṃ (दृष्टिं): dṛṣṭiṃ is used as a grammatical form in this verse.
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
andhakavṛṣṇiṣu (अन्धकवृष्णिषु): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + ndhakavṛṣṇiṣu.

कृष्णरामौ विलोक्यासीत् सुभ्रूर् लज्जाजडेव सा प्रद्युम्नदर्शने व्रीडादृष्टिं निन्ये ऽन्यतो द्विज

kṛṣṇarāmau vilokyāsīt subhrūr lajjājaḍeva sā pradyumnadarśane vrīḍādṛṣṭiṃ ninye 'nyato dvija

[5.32.22] su- (“well, good”) + bhrūr she ni- (“down, in”) + nye twice-born

Word make-up

kṛṣṇarāmau (कृष्णरामौ): The core matches the root kṛṣ, “to drag, to plough.”
vilokyāsīt (विलोक्यासीत्): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyāsīt.
subhrūr (सुभ्रूर्): su- (“well, good”) + bhrūr; su- (“well, good”) + bhrūr.
lajjājaḍeva (लज्जाजडेव): lajjājaḍeva is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
pradyumnadarśane (प्रद्युम्नदर्शने): The core matches the root an, “to breathe.” pra- (“forth, forward”) + dyumnadarśane.
vrīḍādṛṣṭiṃ (व्रीडादृष्टिं): vrīḍādṛṣṭiṃ is used as a grammatical form in this verse.
ninye (निन्ये): ni- (“down, in”) + nye; ni- (“down, in”) + nye.
'nyato (ऽन्यतो): 'nyato is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

दृष्टमात्रे ततः कान्ते प्रद्युम्नतनये द्विज दृष्ट्वात्यर्थविलासिन्या लज्जा क्वापि निराकृता

dṛṣṭamātre tataḥ kānte pradyumnatanaye dvija dṛṣṭvātyarthavilāsinyā lajjā kvāpi nirākṛtā

[5.32.23] then twice-born

Word make-up

dṛṣṭamātre (दृष्टमात्रे): The core matches the root mā, “to measure.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kānte (कान्ते): kānte is used as a grammatical form in this verse.
pradyumnatanaye (प्रद्युम्नतनये): The core matches the root tan, “to stretch.” pra- (“forth, forward”) + dyumnatanaye.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dṛṣṭvātyarthavilāsinyā (दृष्ट्वात्यर्थविलासिन्या): The core matches the root ās, “to sit.”
lajjā (लज्जा): lajjā is used as a grammatical form in this verse.
kvāpi (क्वापि): The core matches the root āp, “to reach.”
nirākṛtā (निराकृता): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛtā.

सो ऽयं सो ऽयम् इतीत्य् उक्ते तया सा योगगामिनी

so 'yaṃ so 'yam itīty ukte tayā sā yogagāminī

[5.32.24ab] said she

Word make-up

so (सो): so is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
itīty (इतीत्य्): itīty is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
tayā (तया): The core matches the root yā, “to go.”
sā (सा): she; Nominative feminine of tad: “she, that.”
yogagāminī (योगगामिनी): The core matches the root nī, “to lead.”

चित्रलेखाब्रवीद् एनाम् उषां बाणसुतां तदा

citralekhābravīd enām uṣāṃ bāṇasutāṃ tadā

[5.32.24ab.66:1] then

Word make-up

citralekhābravīd (चित्रलेखाब्रवीद्): The core matches the root cit, “to perceive, to notice.”
enām (एनाम्): enām is used as a grammatical form in this verse.
uṣāṃ (उषां): uṣāṃ is used as a grammatical form in this verse.
bāṇasutāṃ (बाणसुतां): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”

अयं कृष्णस्य पौत्रस् ते भर्ता देव्या प्रसादितः

ayaṃ kṛṣṇasya pautras te bhartā devyā prasāditaḥ

[5.32.24ab.66:2] this Vocative: O Kṛṣṇa you

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
pautras (पौत्रस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
devyā (देव्या): The core matches the root yā, “to go.”
prasāditaḥ (प्रसादितः): The core matches the root as, “to be.” pra- (“forth, forward”) + sāditaḥ.

अनिरुद्ध इति ख्यातः प्रख्यातः प्रियदर्शनः

aniruddha iti khyātaḥ prakhyātaḥ priyadarśanaḥ

[5.32.24ab.66:3] thus

Word make-up

aniruddha (अनिरुद्ध): The core matches the root an, “to breathe.” a- (“not”) + niruddha.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
khyātaḥ (ख्यातः): The core matches the root yā, “to go.”
prakhyātaḥ (प्रख्यातः): The core matches the root yā, “to go.” pra- (“forth, forward”) + khyātaḥ.
priyadarśanaḥ (प्रियदर्शनः): The core matches the root an, “to breathe.”

प्राप्नोषि यदि भर्तारम् इमं प्राप्तं त्वयाखिलम्

prāpnoṣi yadi bhartāram imaṃ prāptaṃ tvayākhilam

[5.32.24ab.66:4] if this

Word make-up

prāpnoṣi (प्राप्नोषि): The core matches the root āp, “to reach.”
yadi (यदि): if; ya- + di: “if.”
bhartāram (भर्तारम्): The core matches the root ram, “to rest, to delight.”
imaṃ (इमं): this; Accusative masculine of idam: “this.”
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
tvayākhilam (त्वयाखिलम्): The core matches the root yā, “to go.”

दुष्प्रवेशा पुरी पूर्वं द्वारका हरिपालिता

duṣpraveśā purī pūrvaṃ dvārakā haripālitā

[5.32.24ab.66:5]

Word make-up

duṣpraveśā (दुष्प्रवेशा): duṣpraveśā is used as a grammatical form in this verse.
purī (पुरी): purī is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
dvārakā (द्वारका): dvārakā is used as a grammatical form in this verse.
haripālitā (हरिपालिता): The core matches the root pā, “to protect / to drink.”

तथापि यत्नाद् भर्तारम् आनयिष्यामि ते सखि

tathāpi yatnād bhartāram ānayiṣyāmi te sakhi

[5.32.24ab.66:6] you

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
yatnād (यत्नाद्): yatnād is used as a grammatical form in this verse.
bhartāram (भर्तारम्): The core matches the root ram, “to rest, to delight.”
ānayiṣyāmi (आनयिष्यामि): The core matches the root yā, “to go.” ā- (“unto, fully”) + nayiṣyāmi.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sakhi (सखि): sakhi is used as a grammatical form in this verse.

रहस्यम् एतद् वक्तव्यं न कस्यचिद् अपि प्रिये

rahasyam etad vaktavyaṃ na kasyacid api priye

[5.32.24ab.66:7] this not also dear

Word make-up

rahasyam (रहस्यम्): The core matches the root as, “to be.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vaktavyaṃ (वक्तव्यं): vaktavyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kasyacid (कस्यचिद्): The core matches the root as, “to be.”
api (अपि): also; Particle: “also, even, though.”
priye (प्रिये): dear; Inflected from priya. From prī, “to please, to be dear.” Dear; pleasing.

अचिराद् आगमिष्यामि सहस्व विरहं मम

acirād āgamiṣyāmi sahasva virahaṃ mama

[5.32.24ab.66:8] a- (“not”) + cirād vi- (“apart, asunder”) + rahaṃ my

Word make-up

acirād (अचिराद्): a- (“not”) + cirād; a- (“not”) + cirād.
āgamiṣyāmi (आगमिष्यामि): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamiṣyāmi.
sahasva (सहस्व): The core matches the root as, “to be.”
virahaṃ (विरहं): vi- (“apart, asunder”) + rahaṃ; vi- (“apart, asunder”) + rahaṃ.
mama (मम): my; Genitive of asmad: “of me, my.”

ययौ द्वारवतीम् ऊषां समाश्वास्य ततः सखीम्

yayau dvāravatīm ūṣāṃ samāśvāsya tataḥ sakhīm

[5.32.24cd] then

Word make-up

yayau (ययौ): yayau is used as a grammatical form in this verse.
dvāravatīm (द्वारवतीम्): dvāravatīm is used as a grammatical form in this verse.
ūṣāṃ (ऊषां): ūṣāṃ is used as a grammatical form in this verse.
samāśvāsya (समाश्वास्य): The core matches the root ās, “to sit.” sam- (“together”) + āśvāsya.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sakhīm (सखीम्): sakhīm is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Dvātriṃśa Adhyāya

Devanagari scan