Pañcama Aṃśa, Ekatriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे त्रिंशो ऽध्यायः संस्तुतो भगवान् इत्थं देवराजेन केशवः प्रहस्य भावगम्भीरम् उवाचेन्द्रं द्विजोत्तम

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe triṃśo 'dhyāyaḥ ]] saṃstuto bhagavān itthaṃ devarājena keśavaḥ prahasya bhāvagambhīram uvācendraṃ dvijottama

[5.31.1] saṃ- (“together”) + stuto the Lord keśavaḥ twice-born

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
triṃśo (त्रिंशो): triṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
saṃstuto (संस्तुतो): saṃ- (“together”) + stuto; saṃ- (“together”) + stuto.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
devarājena (देवराजेन): The core matches the root rāj, “to shine, to rule.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
bhāvagambhīram (भावगम्भीरम्): The core matches the root ram, “to rest, to delight.”
uvācendraṃ (उवाचेन्द्रं): uvācendraṃ is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

देवराजो भवान् इन्द्रो वयं मर्त्या जगत्पते क्षन्तव्यं भवतैवैतद् अपराधकृतं मम

devarājo bhavān indro vayaṃ martyā jagatpate kṣantavyaṃ bhavataivaitad aparādhakṛtaṃ mama

[5.31.2] you The shining king of gods mortal master of the moving world my

Word make-up

devarājo (देवराजो): The core matches the root rāj, “to shine, to rule.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
martyā (मर्त्या): mortal; Inflected from martya. From mṛ, “to die.” A mortal; among those who die.
jagatpate (जगत्पते): master of the moving world; jagat + pati: master of the moving world.
kṣantavyaṃ (क्षन्तव्यं): The core matches the root an, “to breathe.”
bhavataivaitad (भवतैवैतद्): bhavataivaitad is used as a grammatical form in this verse.
aparādhakṛtaṃ (अपराधकृतं): The core matches the root kṛ, “to do, to make.” apa- (“away”) + rādhakṛtaṃ.
mama (मम): my; Genitive of asmad: “of me, my.”

पारिजाततरुश् चायं नीयताम् उचितास्पदम् गृहीतो ऽयं मया शक्र सत्यावचनकारणात्

pārijātataruś cāyaṃ nīyatām ucitāspadam gṛhīto 'yaṃ mayā śakra satyāvacanakāraṇāt

[5.31.3] by me

Word make-up

pārijātataruś (पारिजाततरुश्): The core matches the root pā, “to protect / to drink.”
cāyaṃ (चायं): cāyaṃ is used as a grammatical form in this verse.
nīyatām (नीयताम्): The core matches the root nī, “to lead.”
ucitāspadam (उचितास्पदम्): The core matches the root pad, “to go, to fall.”
gṛhīto (गृहीतो): gṛhīto is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
śakra (शक्र): The core matches the root śak, “to be able.”
satyāvacanakāraṇāt (सत्यावचनकारणात्): The core matches the root vac, “to speak.”

वज्रं चेदं गृहाण त्वं यद् ग्रस्तं प्रहितं त्वया तवैवैतत् प्रहरणं शक्र वैरिविदारणम्

vajraṃ cedaṃ gṛhāṇa tvaṃ yad grastaṃ prahitaṃ tvayā tavaivaitat praharaṇaṃ śakra vairividāraṇam

[5.31.4] if you which beneficial by you pra- (“forth, forward”) + haraṇaṃ

Word make-up

vajraṃ (वज्रं): vajraṃ is used as a grammatical form in this verse.
cedaṃ (चेदं): if; Inflected from ced. Particle: “if.”
gṛhāṇa (गृहाण): gṛhāṇa is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
grastaṃ (ग्रस्तं): The core matches the root as, “to be.”
prahitaṃ (प्रहितं): beneficial; pra- (“forth, forward”) joined to hitaṃ. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
tavaivaitat (तवैवैतत्): tavaivaitat is used as a grammatical form in this verse.
praharaṇaṃ (प्रहरणं): pra- (“forth, forward”) + haraṇaṃ; pra- (“forth, forward”) + haraṇaṃ.
śakra (शक्र): The core matches the root śak, “to be able.”
vairividāraṇam (वैरिविदारणम्): The core matches the root vid, “to know / to find.”

विमोहयसि माम् ईश मर्त्यो ऽहम् इति किं वदन् जानीमस् त्वां भगवतो न तु सूक्ष्मविदो वयम्

vimohayasi mām īśa martyo 'ham iti kiṃ vadan jānīmas tvāṃ bhagavato na tu sūkṣmavido vayam

[5.31.5] me master mortal thus what you the Lord not but

Word make-up

vimohayasi (विमोहयसि): The core matches the root as, “to be.” vi- (“apart, asunder”) + mohayasi.
mām (माम्): me; Accusative of asmad: “me.”
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.
martyo (मर्त्यो): mortal; Inflected from martya. From mṛ, “to die.” A mortal; among those who die.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vadan (वदन्): The core matches the root vad, “to say.”
jānīmas (जानीमस्): The core matches the root nī, “to lead.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
na (न): not; Negation: “not.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sūkṣmavido (सूक्ष्मविदो): The core matches the root vid, “to know / to find.”
vayam (वयम्): vayam is used as a grammatical form in this verse.

यो ऽसि सो ऽसि जगत्त्राणप्रवृत्तौ नाथ संस्थितः जगतः शल्यनिष्कर्षं करोष्य् असुरसूदन

yo 'si so 'si jagattrāṇapravṛttau nātha saṃsthitaḥ jagataḥ śalyaniṣkarṣaṃ karoṣy asurasūdana

[5.31.6] standing the moving world

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
jagattrāṇapravṛttau (जगत्त्राणप्रवृत्तौ): The core matches the root vṛt, “to turn.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
saṃsthitaḥ (संस्थितः): standing; saṃ- (“together”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
śalyaniṣkarṣaṃ (शल्यनिष्कर्षं): The core matches the root iṣ, “to wish, to send.”
karoṣy (करोष्य्): karoṣy is used as a grammatical form in this verse.
asurasūdana (असुरसूदन): The core matches the root as, “to be.” a- (“not”) + surasūdana.

नीयतां पारिजातो ऽयं कृष्ण द्वारवतीं पुरीम् मर्त्यलोके त्वया मुक्ते नायं संस्थास्यते भुवि

nīyatāṃ pārijāto 'yaṃ kṛṣṇa dvāravatīṃ purīm martyaloke tvayā mukte nāyaṃ saṃsthāsyate bhuvi

[5.31.7] Vocative: O Kṛṣṇa by you

Word make-up

nīyatāṃ (नीयतां): The core matches the root nī, “to lead.”
pārijāto (पारिजातो): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
dvāravatīṃ (द्वारवतीं): dvāravatīṃ is used as a grammatical form in this verse.
purīm (पुरीम्): purīm is used as a grammatical form in this verse.
martyaloke (मर्त्यलोके): The core matches the root lok, “to see, to shine.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
mukte (मुक्ते): mukte is used as a grammatical form in this verse.
nāyaṃ (नायं): nāyaṃ is used as a grammatical form in this verse.
saṃsthāsyate (संस्थास्यते): The core matches the root sthā, “to stand.” saṃ- (“together”) + sthāsyate.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”

देवदेव जगन्नाथ कृष्ण विष्णो महाभुज

devadeva jagannātha kṛṣṇa viṣṇo mahābhuja

[5.31.7.62:1] god of gods Vocative: O Kṛṣṇa

Word make-up

devadeva (देवदेव): god of gods; deva + deva: shining one of shining ones.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
mahābhuja (महाभुज): The core matches the root hu, “to pour the offering.”

शङ्खचक्रगदापाणे शार्ङ्गासिधर माधव

śaṅkhacakragadāpāṇe śārṅgāsidhara mādhava

[5.31.7.62:2] mādhava

Word make-up

śaṅkhacakragadāpāṇe (शङ्खचक्रगदापाणे): The core matches the root āp, “to reach.”
śārṅgāsidhara (शार्ङ्गासिधर): The core matches the root sidh, “to succeed.”
mādhava (माधव): A name of Kṛṣṇa; Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.

तथेत्य् उक्त्वा च देवेन्द्रम् आजगाम भुवं हरिः प्रसक्तैः सिद्धगन्धर्वैः स्तूयमानः सुरर्षिभिः

tathety uktvā ca devendram ājagāma bhuvaṃ hariḥ prasaktaiḥ siddhagandharvaiḥ stūyamānaḥ surarṣibhiḥ

[5.31.8] having said and ā- (“unto, fully”) + jagāma clings su- (“well, good”) + rarṣibhiḥ

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ca (च): and; Enclitic particle: “and, also.”
devendram (देवेन्द्रम्): The core matches the root ram, “to rest, to delight.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
prasaktaiḥ (प्रसक्तैः): clings; pra- (“forth, forward”) joined to saktaiḥ. From sañj, “to cling.” Clings; clung. Together the form means pra + that sense.
siddhagandharvaiḥ (सिद्धगन्धर्वैः): The core matches the root an, “to breathe.”
stūyamānaḥ (स्तूयमानः): The core matches the root mā, “to measure.”
surarṣibhiḥ (सुरर्षिभिः): su- (“well, good”) + rarṣibhiḥ; su- (“well, good”) + rarṣibhiḥ.

आगमिष्यति देवेश स्वयम् एव त्रिविष्टपम्

āgamiṣyati deveśa svayam eva triviṣṭapam

[5.31.8.63] oneself just

Word make-up

āgamiṣyati (आगमिष्यति): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamiṣyati.
deveśa (देवेश): deveśa is used as a grammatical form in this verse.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
triviṣṭapam (त्रिविष्टपम्): The core matches the root iṣ, “to wish, to send.”

ततः शङ्खम् उपाध्माय द्वारकोपरि संस्थितः हर्षम् उत्पादयाम् आस द्वारकावासिनां द्विज

tataḥ śaṅkham upādhmāya dvārakopari saṃsthitaḥ harṣam utpādayām āsa dvārakāvāsināṃ dvija

[5.31.9] then standing twice-born

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śaṅkham (शङ्खम्): śaṅkham is used as a grammatical form in this verse.
upādhmāya (उपाध्माय): The core matches the root pā, “to protect / to drink.”
dvārakopari (द्वारकोपरि): dvārakopari is used as a grammatical form in this verse.
saṃsthitaḥ (संस्थितः): standing; saṃ- (“together”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
harṣam (हर्षम्): harṣam is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
dvārakāvāsināṃ (द्वारकावासिनां): The core matches the root ās, “to sit.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

अवतीर्याथ गरुडात् सत्यभामासहायवान् निष्कुटे स्थापयाम् आस पारिजातं महातरुम्

avatīryātha garuḍāt satyabhāmāsahāyavān niṣkuṭe sthāpayām āsa pārijātaṃ mahātarum

[5.31.10]

Word make-up

avatīryātha (अवतीर्याथ): The core matches the root yā, “to go.” ava- (“down, off”) + tīryātha.
garuḍāt (गरुडात्): garuḍāt is used as a grammatical form in this verse.
satyabhāmāsahāyavān (सत्यभामासहायवान्): The core matches the root ās, “to sit.”
niṣkuṭe (निष्कुटे): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + kuṭe.
sthāpayām (स्थापयाम्): The core matches the root sthā, “to stand.”
āsa (आस): The core matches the root ās, “to sit.”
pārijātaṃ (पारिजातं): The core matches the root pā, “to protect / to drink.”
mahātarum (महातरुम्): mahātarum is used as a grammatical form in this verse.

यम् अभ्येत्य जनः सर्वो जातिं स्मरति पौर्विकीम् वास्यते यस्य पुष्पोत्थगन्धेनोर्वी त्रियोजनम्

yam abhyetya janaḥ sarvo jātiṃ smarati paurvikīm vāsyate yasya puṣpotthagandhenorvī triyojanam

[5.31.11] whom a- (“not”) + bhyetya all remembering whose

Word make-up

yam (यम्): whom; Accusative of yad: “whom, which.”
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
janaḥ (जनः): The core matches the root jan, “to be born.”
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
jātiṃ (जातिं): jātiṃ is used as a grammatical form in this verse.
smarati (स्मरति): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
paurvikīm (पौर्विकीम्): paurvikīm is used as a grammatical form in this verse.
vāsyate (वास्यते): The core matches the root ās, “to sit.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
puṣpotthagandhenorvī (पुष्पोत्थगन्धेनोर्वी): The core matches the root an, “to breathe.”
triyojanam (त्रियोजनम्): The core matches the root nam, “to bow.”

ततस् ते यादवाः सर्वे देहबन्धान् अमानुषान् ददृशुः पादपे तस्मिन् कुर्वतो मुखदर्शनम्

tatas te yādavāḥ sarve dehabandhān amānuṣān dadṛśuḥ pādape tasmin kurvato mukhadarśanam

[5.31.12] then you Of the Yadu line all in that

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yādavāḥ (यादवाः): Of the Yadu line; Inflected from yādava. Of the Yadu line.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
dehabandhān (देहबन्धान्): The core matches the root bandh, “to bind.”
amānuṣān (अमानुषान्): The core matches the root mā, “to measure.” a- (“not”) + mānuṣān.
dadṛśuḥ (ददृशुः): The core matches the root dṛś, “to see.”
pādape (पादपे): The core matches the root pā, “to protect / to drink.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
kurvato (कुर्वतो): kurvato is used as a grammatical form in this verse.
mukhadarśanam (मुखदर्शनम्): The core matches the root nam, “to bow.”

किंकरैः समुपानीतं हस्त्यश्वादि ततो धनम् स्त्रियश् च कृष्णो जग्राह नरकस्य परिग्रहान्

kiṃkaraiḥ samupānītaṃ hastyaśvādi tato dhanam striyaś ca kṛṣṇo jagrāha narakasya parigrahān

[5.31.13] that and Vocative: O Kṛṣṇa

Word make-up

kiṃkaraiḥ (किंकरैः): kiṃkaraiḥ is used as a grammatical form in this verse.
samupānītaṃ (समुपानीतं): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upānītaṃ.
hastyaśvādi (हस्त्यश्वादि): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dhanam (धनम्): The core matches the root nam, “to bow.”
striyaś (स्त्रियश्): striyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
narakasya (नरकस्य): The core matches the root as, “to be.”
parigrahān (परिग्रहान्): The core matches the root grah, “to grasp.” pari- (“around”) + grahān.

विभज्य प्रददौ कृष्णो बान्धवानां महामतिः

vibhajya pradadau kṛṣṇo bāndhavānāṃ mahāmatiḥ

[5.31.13.64] pra- (“forth, forward”) + dadau Vocative: O Kṛṣṇa

Word make-up

vibhajya (विभज्य): The core matches the root bhaj, “to share, to resort to.” vi- (“apart, asunder”) + bhajya.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bāndhavānāṃ (बान्धवानां): bāndhavānāṃ is used as a grammatical form in this verse.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

ततः काले शुभे प्राप्ते उपयेमे जनार्दनः ताः कन्या नरकेणासन् सर्वतो याः समाहृताः

tataḥ kāle śubhe prāpte upayeme janārdanaḥ tāḥ kanyā narakeṇāsan sarvato yāḥ samāhṛtāḥ

[5.31.14] then time upa- (“near, toward”) + yeme janārdanaḥ all

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
prāpte (प्राप्ते): The core matches the root āp, “to reach.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kanyā (कन्या): The core matches the root yā, “to go.”
narakeṇāsan (नरकेणासन्): The core matches the root ās, “to sit.”
sarvato (सर्वतो): all; Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
yāḥ (याः): The core matches the root yā, “to go.”
samāhṛtāḥ (समाहृताः): The core matches the root mā, “to measure.” sam- (“together”) + āhṛtāḥ.

एकस्मिन्न् एव गोविन्दः काले तासां महामुने जग्राह विधिवत् पाणीन् पृथग्गेहेषु धर्मतः

ekasminn eva govindaḥ kāle tāsāṃ mahāmune jagrāha vidhivat pāṇīn pṛthaggeheṣu dharmataḥ

[5.31.15] just govindaḥ time

Word make-up

ekasminn (एकस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tāsāṃ (तासां): The core matches the root ās, “to sit.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
vidhivat (विधिवत्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivat.
pāṇīn (पाणीन्): The core matches the root pā, “to protect / to drink.”
pṛthaggeheṣu (पृथग्गेहेषु): pṛthaggeheṣu is used as a grammatical form in this verse.
dharmataḥ (धर्मतः): dharmataḥ is used as a grammatical form in this verse.

षोडशस्त्रीसहस्राणि शतम् एकं तथाधिकम् तावन्ति चक्रे रूपाणि भगवान् मधुसूदनः

ṣoḍaśastrīsahasrāṇi śatam ekaṃ tathādhikam tāvanti cakre rūpāṇi bhagavān madhusūdanaḥ

[5.31.16] a hundred one form the Lord madhusūdanaḥ

Word make-up

ṣoḍaśastrīsahasrāṇi (षोडशस्त्रीसहस्राणि): The core matches the root as, “to be.”
śatam (शतम्): a hundred; śata: a hundred.
ekaṃ (एकं): one; eka: one. The one, a single.
tathādhikam (तथाधिकम्): The core matches the root kam, “to desire.”
tāvanti (तावन्ति): The core matches the root an, “to breathe.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
rūpāṇi (रूपाणि): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

एकैकश्येन ताः कन्या मेनिरे मधुसूदनः ममैव पाणिग्रहणं भगवान् कृतवान् इति

ekaikaśyena tāḥ kanyā menire madhusūdanaḥ mamaiva pāṇigrahaṇaṃ bhagavān kṛtavān iti

[5.31.17] madhusūdanaḥ the Lord thus

Word make-up

ekaikaśyena (एकैकश्येन): ekaikaśyena is used as a grammatical form in this verse.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kanyā (कन्या): The core matches the root yā, “to go.”
menire (मेनिरे): menire is used as a grammatical form in this verse.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
pāṇigrahaṇaṃ (पाणिग्रहणं): The core matches the root grah, “to grasp.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

निशासु च जगत्स्रष्टा तासां गेहेषु केशवः उवास विप्र सर्वासां विश्वरूपधरो हरिः

niśāsu ca jagatsraṣṭā tāsāṃ geheṣu keśavaḥ uvāsa vipra sarvāsāṃ viśvarūpadharo hariḥ

[5.31.18] and keśavaḥ vi- (“apart, asunder”) + pra

Word make-up

niśāsu (निशासु): The core matches the root śās, “to instruct.” ni- (“down, in”) + śāsu.
ca (च): and; Enclitic particle: “and, also.”
jagatsraṣṭā (जगत्स्रष्टा): jagatsraṣṭā is used as a grammatical form in this verse.
tāsāṃ (तासां): The core matches the root ās, “to sit.”
geheṣu (गेहेषु): geheṣu is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
uvāsa (उवास): The core matches the root ās, “to sit.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
sarvāsāṃ (सर्वासां): The core matches the root ās, “to sit.”
viśvarūpadharo (विश्वरूपधरो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūpadharo.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Ekatriṃśa Adhyāya

Devanagari scan