Pañcama Aṃśa, Triṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकोनत्रिंशो ऽध्यायः गरुडो वारुणं छत्रं तथैव मणिपर्वतम् सभार्यं च हृषीकेशं लीलयैव वहन् ययौ

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekonatriṃśo 'dhyāyaḥ ]] garuḍo vāruṇaṃ chatraṃ tathaiva maṇiparvatam sabhāryaṃ ca hṛṣīkeśaṃ līlayaiva vahan yayau

[5.30.1] likewise and hṛṣīkeśaṃ

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekonatriṃśo (एकोनत्रिंशो): ekonatriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
garuḍo (गरुडो): garuḍo is used as a grammatical form in this verse.
vāruṇaṃ (वारुणं): vāruṇaṃ is used as a grammatical form in this verse.
chatraṃ (छत्रं): chatraṃ is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
maṇiparvatam (मणिपर्वतम्): maṇiparvatam is used as a grammatical form in this verse.
sabhāryaṃ (सभार्यं): sabhāryaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
hṛṣīkeśaṃ (हृषीकेशं): A name of Kṛṣṇa; Inflected from hṛṣīkeśa. hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
vahan (वहन्): The core matches the root vah, “to carry.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

ततः शङ्खम् उपाध्मासीत् स्वर्गद्वारगतो हरिः उपतस्थुस् ततो देवाः सार्घ्यपात्रा जनार्दनम्

tataḥ śaṅkham upādhmāsīt svargadvāragato hariḥ upatasthus tato devāḥ sārghyapātrā janārdanam

[5.30.2] then that shining one janārdanam

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śaṅkham (शङ्खम्): śaṅkham is used as a grammatical form in this verse.
upādhmāsīt (उपाध्मासीत्): The core matches the root ās, “to sit.”
svargadvāragato (स्वर्गद्वारगतो): svargadvāragato is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
upatasthus (उपतस्थुस्): The core matches the root pat, “to fall.” upa- (“near, toward”) + tasthus.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sārghyapātrā (सार्घ्यपात्रा): The core matches the root pā, “to protect / to drink.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

स देवैर् अर्चितः कृष्णो देवमातुर् निवेशनम् सिताभ्रशिखराकारं प्रविश्य ददृशे ऽदितिम्

sa devair arcitaḥ kṛṣṇo devamātur niveśanam sitābhraśikharākāraṃ praviśya dadṛśe 'ditim

[5.30.3] he Vocative: O Kṛṣṇa entering

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
devair (देवैर्): devair is used as a grammatical form in this verse.
arcitaḥ (अर्चितः): The core matches the root cit, “to perceive, to notice.” a- (“not”) + rcitaḥ.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
devamātur (देवमातुर्): The core matches the root mā, “to measure.”
niveśanam (निवेशनम्): The core matches the root nam, “to bow.” ni- (“down, in”) + veśanam.
sitābhraśikharākāraṃ (सिताभ्रशिखराकारं): sitābhraśikharākāraṃ is used as a grammatical form in this verse.
praviśya (प्रविश्य): entering; From viś, “to enter.” They enter; enters; having entered.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
'ditim (ऽदितिम्): 'ditim is used as a grammatical form in this verse.

स तां प्रणम्य शक्रेण सह ते कुण्डलोत्तमे ददौ नरकनाशं च शशंसास्यै जनार्दनः

sa tāṃ praṇamya śakreṇa saha te kuṇḍalottame dadau narakanāśaṃ ca śaśaṃsāsyai janārdanaḥ

[5.30.4] he bows with you and janārdanaḥ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
śakreṇa (शक्रेण): The core matches the root śak, “to be able.”
saha (सह): with; Indeclinable: “with, together.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kuṇḍalottame (कुण्डलोत्तमे): kuṇḍalottame is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
narakanāśaṃ (नरकनाशं): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
śaśaṃsāsyai (शशंसास्यै): The core matches the root ās, “to sit.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

ततः प्रीता जगन्माता धातारं जगतां हरिम् तुष्टावादितिर् अव्यग्रा कृत्वा तत्प्रवणं मनः

tataḥ prītā jaganmātā dhātāraṃ jagatāṃ harim tuṣṭāvāditir avyagrā kṛtvā tatpravaṇaṃ manaḥ

[5.30.5] then a- (“not”) + vyagrā doing mind

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prītā (प्रीता): The core matches the root prī, “to please.”
jaganmātā (जगन्माता): The core matches the root mā, “to measure.”
dhātāraṃ (धातारं): The core matches the root dhā, “to place.”
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
harim (हरिम्): harim is used as a grammatical form in this verse.
tuṣṭāvāditir (तुष्टावादितिर्): tuṣṭāvāditir is used as a grammatical form in this verse.
avyagrā (अव्यग्रा): a- (“not”) + vyagrā; a- (“not”) + vyagrā.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
tatpravaṇaṃ (तत्प्रवणं): tatpravaṇaṃ is used as a grammatical form in this verse.
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.

नमस् ते पुण्डरीकाक्ष भक्तानाम् अभयंकर सनातनात्मन् सर्वात्मन् भूतात्मन् भूतभावन

namas te puṇḍarīkākṣa bhaktānām abhayaṃkara sanātanātman sarvātman bhūtātman bhūtabhāvana

[5.30.6] a bow, salutation you puṇḍarīkākṣa sharing-in a- (“not”) + bhayaṃkara

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puṇḍarīkākṣa (पुण्डरीकाक्ष): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
bhaktānām (भक्तानाम्): sharing-in; Inflected from bhakta. From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
abhayaṃkara (अभयंकर): a- (“not”) + bhayaṃkara; a- (“not”) + bhayaṃkara.
sanātanātman (सनातनात्मन्): The core matches the root tan, “to stretch.”
sarvātman (सर्वात्मन्): The core matches the root man, “to think.”
bhūtātman (भूतात्मन्): The core matches the root man, “to think.”
bhūtabhāvana (भूतभावन): The core matches the root bhū, “to be, to come to be.”

प्रणेता मनसो बुद्धेर् इन्द्रियाणां गुणात्मक त्रिगुणातीत निर्द्वन्द्व शुद्ध सर्वहृदिस्थित

praṇetā manaso buddher indriyāṇāṃ guṇātmaka triguṇātīta nirdvandva śuddha sarvahṛdisthita

[5.30.7] pra- (“forth, forward”) + ṇetā mind sense-powers

Word make-up

praṇetā (प्रणेता): pra- (“forth, forward”) + ṇetā; pra- (“forth, forward”) + ṇetā.
manaso (मनसो): mind; Inflected from manas. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
buddher (बुद्धेर्): buddher is used as a grammatical form in this verse.
indriyāṇāṃ (इन्द्रियाणां): sense-powers; indriya: a sense-power, a faculty that seizes.
guṇātmaka (गुणात्मक): guṇātmaka is used as a grammatical form in this verse.
triguṇātīta (त्रिगुणातीत): triguṇātīta is used as a grammatical form in this verse.
nirdvandva (निर्द्वन्द्व): The core matches the root an, “to breathe.” nir- (“out, without”) + dvandva.
śuddha (शुद्ध): śuddha is used as a grammatical form in this verse.
sarvahṛdisthita (सर्वहृदिस्थित): The core matches the root vah, “to carry.”

सितदीर्घादिनिःशेषकल्पनापरिवर्जित जन्मादिभिर् असंस्पृष्ट स्वप्नादिपरिवर्जित

sitadīrghādiniḥśeṣakalpanāparivarjita janmādibhir asaṃspṛṣṭa svapnādiparivarjita

[5.30.8]

Word make-up

sitadīrghādiniḥśeṣakalpanāparivarjita (सितदीर्घादिनिःशेषकल्पनापरिवर्जित): The core matches the root āp, “to reach.”
janmādibhir (जन्मादिभिर्): The core matches the root jan, “to be born.”
asaṃspṛṣṭa (असंस्पृष्ट): The core matches the root as, “to be.” a- (“not”) + saṃspṛṣṭa.
svapnādiparivarjita (स्वप्नादिपरिवर्जित): The core matches the root svap, “to sleep.”

संध्या रात्रिर् अहो भूमिर् गगनं वायुर् अम्बु च हुताशनो मनो बुद्धिर् भूतादिस् त्वं तथाच्युत

saṃdhyā rātrir aho bhūmir gaganaṃ vāyur ambu ca hutāśano mano buddhir bhūtādis tvaṃ tathācyuta

[5.30.9] a- (“not”) + mbu and mind you

Word make-up

saṃdhyā (संध्या): The core matches the root yā, “to go.” saṃ- (“together”) + dhyā.
rātrir (रात्रिर्): rātrir is used as a grammatical form in this verse.
aho (अहो): aho is used as a grammatical form in this verse.
bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
gaganaṃ (गगनं): The core matches the root an, “to breathe.”
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
ambu (अम्बु): a- (“not”) + mbu; a- (“not”) + mbu.
ca (च): and; Enclitic particle: “and, also.”
hutāśano (हुताशनो): The core matches the root hu, “to pour the offering.”
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
bhūtādis (भूतादिस्): The core matches the root bhū, “to be, to come to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tathācyuta (तथाच्युत): The core matches the root cyu, “to fall away.”

सृष्टिस्थितिविनाशानां कर्ता कर्तृपतिर् भवान् ब्रह्मविष्णुशिवाख्याभिर् आत्ममूर्तिभिर् ईश्वर

sṛṣṭisthitivināśānāṃ kartā kartṛpatir bhavān brahmaviṣṇuśivākhyābhir ātmamūrtibhir īśvara

[5.30.10] the doer you ā- (“unto, fully”) + tmamūrtibhir the capable ruler

Word make-up

sṛṣṭisthitivināśānāṃ (सृष्टिस्थितिविनाशानां): The core matches the root sṛ, “to flow.”
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
kartṛpatir (कर्तृपतिर्): The core matches the root pat, “to fall.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
brahmaviṣṇuśivākhyābhir (ब्रह्मविष्णुशिवाख्याभिर्): The core matches the root yā, “to go.”
ātmamūrtibhir (आत्ममूर्तिभिर्): ā- (“unto, fully”) + tmamūrtibhir; ā- (“unto, fully”) + tmamūrtibhir.
īśvara (ईश्वर): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.

देवा यक्षास् तथा दैत्या राक्षसाः सिद्धपन्नगाः कूष्माण्डाश् च पिशाचाश् च गन्धर्वा मनुजास् तथा

devā yakṣās tathā daityā rākṣasāḥ siddhapannagāḥ kūṣmāṇḍāś ca piśācāś ca gandharvā manujās tathā

[5.30.11] shining one so and and so

Word make-up

devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yakṣās (यक्षास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
daityā (दैत्या): The core matches the root yā, “to go.”
rākṣasāḥ (राक्षसाः): The core matches the root as, “to be.”
siddhapannagāḥ (सिद्धपन्नगाः): The core matches the root an, “to breathe.”
kūṣmāṇḍāś (कूष्माण्डाश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
piśācāś (पिशाचाश्): piśācāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gandharvā (गन्धर्वा): The core matches the root an, “to breathe.”
manujās (मनुजास्): The core matches the root man, “to think.”
tathā (तथा): so; ta- + thā: “in that way, so.”

पशवो मृगाः पतंगाश् च तथैव च सरीसृपाः

paśavo mṛgāḥ pataṃgāś ca tathaiva ca sarīsṛpāḥ

[5.30.12ab] and likewise and

Word make-up

paśavo (पशवो): paśavo is used as a grammatical form in this verse.
mṛgāḥ (मृगाः): The core matches the root mṛ, “to die.”
pataṃgāś (पतंगाश्): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”
sarīsṛpāḥ (सरीसृपाः): The core matches the root sṛ, “to flow.”

पशव उरगा मीना मृगाश् च वनजातयः

paśava uragā mīnā mṛgāś ca vanajātayaḥ

[5.30.12ab.56:1] and

Word make-up

paśava (पशव): paśava is used as a grammatical form in this verse.
uragā (उरगा): uragā is used as a grammatical form in this verse.
mīnā (मीना): mīnā is used as a grammatical form in this verse.
mṛgāś (मृगाश्): The core matches the root mṛ, “to die.”
ca (च): and; Enclitic particle: “and, also.”
vanajātayaḥ (वनजातयः): The core matches the root an, “to breathe.”

कीटाश् चैव पतङ्गाश् च तथैव च सरीसृपाः

kīṭāś caiva pataṅgāś ca tathaiva ca sarīsṛpāḥ

[5.30.12ab.56:2] and likewise and

Word make-up

kīṭāś (कीटाश्): kīṭāś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
pataṅgāś (पतङ्गाश्): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”
sarīsṛpāḥ (सरीसृपाः): The core matches the root sṛ, “to flow.”

वृक्षगुल्मलतावल्लीसमस्ततृणजातयः

vṛkṣagulmalatāvallīsamastatṛṇajātayaḥ

[5.30.12cd]

Word make-up

vṛkṣagulmalatāvallīsamastatṛṇajātayaḥ (वृक्षगुल्मलतावल्लीसमस्ततृणजातयः): The core matches the root vṛ, “to cover / to choose.”

स्थूला मध्यास् तथा सूक्ष्माः सूक्ष्मात् सूक्ष्मतराश् च ये देहभेदा भवान् सर्वे ये केचित् पुद्गलाश्रयाः

sthūlā madhyās tathā sūkṣmāḥ sūkṣmāt sūkṣmatarāś ca ye dehabhedā bhavān sarve ye kecit pudgalāśrayāḥ

[5.30.13] gross so fine and who you all who

Word make-up

sthūlā (स्थूला): gross; Inflected from sthūla. sthūla: bulky, gross.
madhyās (मध्यास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sūkṣmāḥ (सूक्ष्माः): fine; Inflected from sūkṣma. sūkṣma: fine, subtle.
sūkṣmāt (सूक्ष्मात्): The core matches the root mā, “to measure.”
sūkṣmatarāś (सूक्ष्मतराश्): sūkṣmatarāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
dehabhedā (देहभेदा): The core matches the root dā, “to give.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
sarve (सर्वे): all; Nominative plural of sarva: “all.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
pudgalāśrayāḥ (पुद्गलाश्रयाः): The core matches the root yā, “to go.”

माया तवेयम् अज्ञातपरमार्थातिमोहिनी अनात्मन्य् आत्मविज्ञानं यया मूढो निरुध्यते

māyā taveyam ajñātaparamārthātimohinī anātmany ātmavijñānaṃ yayā mūḍho nirudhyate

[5.30.14] measuring-out confounded nir- (“out, without”) + udhyate

Word make-up

māyā (माया): measuring-out; From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
taveyam (तवेयम्): taveyam is used as a grammatical form in this verse.
ajñātaparamārthātimohinī (अज्ञातपरमार्थातिमोहिनी): The core matches the root tap, “to heat.” a- (“not”) + jñātaparamārthātimohinī.
anātmany (अनात्मन्य्): The core matches the root man, “to think.” a- (“not”) + nātmany.
ātmavijñānaṃ (आत्मविज्ञानं): The core matches the root jñā, “to know.” ā- (“unto, fully”) + tmavijñānaṃ.
yayā (यया): The core matches the root yā, “to go.”
mūḍho (मूढो): confounded; Inflected from mūḍha. Past participle of muh, “to be confused.” Confounded; the confused one.
nirudhyate (निरुध्यते): nir- (“out, without”) + udhyate; nir- (“out, without”) + udhyate.

अस्वे स्वम् इति भावो ऽत्र यत् पुंसाम् उपजायते

asve svam iti bhāvo 'tra yat puṃsām upajāyate

[5.30.14.57] thus coming-to-be which is born

Word make-up

asve (अस्वे): The core matches the root as, “to be.” a- (“not”) + sve.
svam (स्वम्): svam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
bhāvo (भावो): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
puṃsām (पुंसाम्): puṃsām is used as a grammatical form in this verse.
upajāyate (उपजायते): is born; upa- (“near, toward”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means upa + that sense.

अहं ममेति भावो ऽत्र यत् पुंसाम् अभिजायते संसारमातुर् मायायास् तवैतन् नाथ चेष्टितम्

ahaṃ mameti bhāvo 'tra yat puṃsām abhijāyate saṃsāramātur māyāyās tavaitan nātha ceṣṭitam

[5.30.15] I coming-to-be which is born

Word make-up

ahaṃ (अहं): ”; Nominative of asmad: “I.”
mameti (ममेति): mameti is used as a grammatical form in this verse.
bhāvo (भावो): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
puṃsām (पुंसाम्): puṃsām is used as a grammatical form in this verse.
abhijāyate (अभिजायते): is born; abhi- (“toward, over, against”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means abhi + that sense.
saṃsāramātur (संसारमातुर्): The core matches the root ram, “to rest, to delight.” saṃ- (“together”) + sāramātur.
māyāyās (मायायास्): The core matches the root ās, “to sit.”
tavaitan (तवैतन्): The core matches the root tan, “to stretch.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
ceṣṭitam (चेष्टितम्): ceṣṭitam is used as a grammatical form in this verse.

यैः स्वधर्मपरैर् नाथ नरैर् आराधितो भवान् ते तरन्त्य् अखिलाम् एतां मायाम् आत्मविमुक्तये

yaiḥ svadharmaparair nātha narair ārādhito bhavān te taranty akhilām etāṃ māyām ātmavimuktaye

[5.30.16] who ā- (“unto, fully”) + rādhito you you a- (“not”) + khilām this measuring-out ā- (“unto, fully”) + tmavimuktaye

Word make-up

yaiḥ (यैः): who; Inflected from ya. Nominative singular of yad: “who, which.”
svadharmaparair (स्वधर्मपरैर्): The core matches the root vad, “to say.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
narair (नरैर्): narair is used as a grammatical form in this verse.
ārādhito (आराधितो): ā- (“unto, fully”) + rādhito; ā- (“unto, fully”) + rādhito.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
taranty (तरन्त्य्): The core matches the root an, “to breathe.”
akhilām (अखिलाम्): a- (“not”) + khilām; a- (“not”) + khilām.
etāṃ (एतां): this; Accusative of etad: this.
māyām (मायाम्): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
ātmavimuktaye (आत्मविमुक्तये): ā- (“unto, fully”) + tmavimuktaye; ā- (“unto, fully”) + tmavimuktaye.

ब्रह्माद्याः सकला देवा मनुष्याः पशवस् तथा विष्णुमायामहावर्तमोहान्धतमसा वृताः

brahmādyāḥ sakalā devā manuṣyāḥ paśavas tathā viṣṇumāyāmahāvartamohāndhatamasā vṛtāḥ

[5.30.17] shining one so

Word make-up

brahmādyāḥ (ब्रह्माद्याः): The core matches the root yā, “to go.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
manuṣyāḥ (मनुष्याः): The core matches the root man, “to think.”
paśavas (पशवस्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”
viṣṇumāyāmahāvartamohāndhatamasā (विष्णुमायामहावर्तमोहान्धतमसा): The core matches the root yā, “to go.” vi- (“apart, asunder”) + ṣṇumāyāmahāvartamohāndhatamasā.
vṛtāḥ (वृताः): The core matches the root vṛt, “to turn.”

आराध्य त्वाम् अभीप्सन्ते कामान् आत्मभवक्षयम् यद् एते पुरुषा माया सैवेयं भगवंस् तव

ārādhya tvām abhīpsante kāmān ātmabhavakṣayam yad ete puruṣā māyā saiveyaṃ bhagavaṃs tava

[5.30.18] ā- (“unto, fully”) + rādhya you desire ā- (“unto, fully”) + tmabhavakṣayam which these the Person measuring-out your

Word make-up

ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
abhīpsante (अभीप्सन्ते): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsante.
kāmān (कामान्): desire; From kam: desire, wish.
ātmabhavakṣayam (आत्मभवक्षयम्): ā- (“unto, fully”) + tmabhavakṣayam; ā- (“unto, fully”) + tmabhavakṣayam.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ete (एते): these; Nominative plural of etad: “these.”
puruṣā (पुरुषा): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
māyā (माया): measuring-out; From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
saiveyaṃ (सैवेयं): saiveyaṃ is used as a grammatical form in this verse.
bhagavaṃs (भगवंस्): bhagavaṃs is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”

मया त्वं पुत्रकामिन्या वैरिपक्षक्षयाय च आराधितो न मोक्षाय मायाविलसितं हि तत्

mayā tvaṃ putrakāminyā vairipakṣakṣayāya ca ārādhito na mokṣāya māyāvilasitaṃ hi tat

[5.30.19] by me you and ā- (“unto, fully”) + rādhito not release for that

Word make-up

mayā (मया): by me; Instrumental of asmad: “by me.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
putrakāminyā (पुत्रकामिन्या): The core matches the root yā, “to go.”
vairipakṣakṣayāya (वैरिपक्षक्षयाय): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
ārādhito (आराधितो): ā- (“unto, fully”) + rādhito; ā- (“unto, fully”) + rādhito.
na (न): not; Negation: “not.”
mokṣāya (मोक्षाय): release; Inflected from mokṣa. From muc, “to release, to let go.” Release; the letting-loose. Not a place-name for heaven.
māyāvilasitaṃ (मायाविलसितं): The core matches the root yā, “to go.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

कौपीनाच्छादनप्राया वाञ्छा कल्पद्रुमाद् अपि जायते यद् अपुण्यानां सो ऽपराधः स्वदोषजः

kaupīnācchādanaprāyā vāñchā kalpadrumād api jāyate yad apuṇyānāṃ so 'parādhaḥ svadoṣajaḥ

[5.30.20] also is born which

Word make-up

kaupīnācchādanaprāyā (कौपीनाच्छादनप्राया): The core matches the root yā, “to go.”
vāñchā (वाञ्छा): vāñchā is used as a grammatical form in this verse.
kalpadrumād (कल्पद्रुमाद्): The core matches the root pad, “to go, to fall.”
api (अपि): also; Particle: “also, even, though.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
apuṇyānāṃ (अपुण्यानां): The core matches the root yā, “to go.” a- (“not”) + puṇyānāṃ.
so (सो): so is used as a grammatical form in this verse.
'parādhaḥ (ऽपराधः): 'parādhaḥ is used as a grammatical form in this verse.
svadoṣajaḥ (स्वदोषजः): The core matches the root vad, “to say.”

तत् प्रसीदाखिलजगन्मायामोहकराव्यय अज्ञानं ज्ञानसद्भावभूतं भूतेश नाशय

tat prasīdākhilajaganmāyāmohakarāvyaya ajñānaṃ jñānasadbhāvabhūtaṃ bhūteśa nāśaya

[5.30.21] that non-knowing master of beings

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
prasīdākhilajaganmāyāmohakarāvyaya (प्रसीदाखिलजगन्मायामोहकराव्यय): The core matches the root yā, “to go.” pra- (“forth, forward”) + sīdākhilajaganmāyāmohakarāvyaya.
ajñānaṃ (अज्ञानं): non-knowing; a- (“not”) + jñāna (jñā, “to know”). Non-knowing.
jñānasadbhāvabhūtaṃ (ज्ञानसद्भावभूतं): The core matches the root sad, “to sit.”
bhūteśa (भूतेश): master of beings; bhūta + īśa: master of beings.
nāśaya (नाशय): nāśaya is used as a grammatical form in this verse.

नमस् ते चक्रहस्ताय शार्ङ्गहस्ताय ते नमः गदाहस्ताय ते विष्णो शङ्खहस्ताय ते नमः

namas te cakrahastāya śārṅgahastāya te namaḥ gadāhastāya te viṣṇo śaṅkhahastāya te namaḥ

[5.30.22] a bow, salutation you you a bow, salutation you you a bow, salutation

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cakrahastāya (चक्रहस्ताय): The core matches the root as, “to be.”
śārṅgahastāya (शार्ङ्गहस्ताय): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
gadāhastāya (गदाहस्ताय): The core matches the root dā, “to give.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
śaṅkhahastāya (शङ्खहस्ताय): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

एतत् पश्यामि ते रूपं स्थूलचिह्नोपलक्षितम् न जानामि परं यत् ते प्रसीद परमेश्वर

etat paśyāmi te rūpaṃ sthūlacihnopalakṣitam na jānāmi paraṃ yat te prasīda parameśvara

[5.30.23] this seeing you form not beyond which you

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
paśyāmi (पश्यामि): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
sthūlacihnopalakṣitam (स्थूलचिह्नोपलक्षितम्): The core matches the root kṣi, “to dwell / to destroy.”
na (न): not; Negation: “not.”
jānāmi (जानामि): jānāmi is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”

अदित्यैवं स्तुतो विष्णुः प्रहस्याह सुरारणिम् माता देवि त्वम् अस्माकं प्रसीद वरदा भव

adityaivaṃ stuto viṣṇuḥ prahasyāha surāraṇim mātā devi tvam asmākaṃ prasīda varadā bhava

[5.30.24] a- (“not”) + dityaivaṃ The pervading one su- (“well, good”) + rāraṇim shining one you be

Word make-up

adityaivaṃ (अदित्यैवं): a- (“not”) + dityaivaṃ; a- (“not”) + dityaivaṃ.
stuto (स्तुतो): stuto is used as a grammatical form in this verse.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
prahasyāha (प्रहस्याह): The core matches the root yā, “to go.” pra- (“forth, forward”) + hasyāha.
surāraṇim (सुरारणिम्): su- (“well, good”) + rāraṇim; su- (“well, good”) + rāraṇim.
mātā (माता): The core matches the root mā, “to measure.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
varadā (वरदा): The core matches the root dā, “to give.”
bhava (भव): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.

एवम् अस्तु यथेच्छा ते त्वम् अशेषैः सुरासुरैः अजेयः पुरुषव्याघ्र मर्त्यलोके भविष्यसि

evam astu yathecchā te tvam aśeṣaiḥ surāsuraiḥ ajeyaḥ puruṣavyāghra martyaloke bhaviṣyasi

[5.30.25] just let there be you you a- (“not”) + śeṣaiḥ a- (“not”) + jeyaḥ

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
yathecchā (यथेच्छा): yathecchā is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
aśeṣaiḥ (अशेषैः): a- (“not”) + śeṣaiḥ; a- (“not”) + śeṣaiḥ.
surāsuraiḥ (सुरासुरैः): The core matches the root ās, “to sit.” su- (“well, good”) + rāsuraiḥ.
ajeyaḥ (अजेयः): a- (“not”) + jeyaḥ; a- (“not”) + jeyaḥ.
puruṣavyāghra (पुरुषव्याघ्र): The core matches the root yā, “to go.”
martyaloke (मर्त्यलोके): The core matches the root lok, “to see, to shine.”
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”

ततो ऽनन्तरम् एवास्य शक्राणीसहितादितिम् सत्यभामा प्रणम्याह प्रसीदेति पुनः पुनः

tato 'nantaram evāsya śakrāṇīsahitāditim satyabhāmā praṇamyāha prasīdeti punaḥ punaḥ

[5.30.26] that again again

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nantaram (ऽनन्तरम्): The core matches the root ram, “to rest, to delight.”
evāsya (एवास्य): The core matches the root ās, “to sit.”
śakrāṇīsahitāditim (शक्राणीसहितादितिम्): The core matches the root śak, “to be able.”
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
praṇamyāha (प्रणम्याह): The core matches the root yā, “to go.” pra- (“forth, forward”) + ṇamyāha.
prasīdeti (प्रसीदेति): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdeti.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

मत्प्रसादान् न ते सुभ्रु जरा वैरूप्यम् एव च भविष्यत्य् अनवद्याङ्गी सर्वकालं भविष्यसि

matprasādān na te subhru jarā vairūpyam eva ca bhaviṣyaty anavadyāṅgī sarvakālaṃ bhaviṣyasi

[5.30.27] not you su- (“well, good”) + bhru just and

Word make-up

matprasādān (मत्प्रसादान्): The core matches the root dā, “to give.”
na (न): not; Negation: “not.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
subhru (सुभ्रु): su- (“well, good”) + bhru; su- (“well, good”) + bhru.
jarā (जरा): jarā is used as a grammatical form in this verse.
vairūpyam (वैरूप्यम्): vairūpyam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyaty (भविष्यत्य्): The core matches the root iṣ, “to wish, to send.”
anavadyāṅgī (अनवद्याङ्गी): The core matches the root vad, “to say.” a- (“not”) + navadyāṅgī.
sarvakālaṃ (सर्वकालं): sarvakālaṃ is used as a grammatical form in this verse.
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”

अदित्या तु कृतानुज्ञो देवराजो जनार्दनम् यथावत् पूजयाम् आस बहुमानपुरःसरम्

adityā tu kṛtānujño devarājo janārdanam yathāvat pūjayām āsa bahumānapuraḥsaram

[5.30.28] but janārdanam

Word make-up

adityā (अदित्या): The core matches the root yā, “to go.” a- (“not”) + dityā.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kṛtānujño (कृतानुज्ञो): The core matches the root kṛ, “to do, to make.”
devarājo (देवराजो): The core matches the root rāj, “to shine, to rule.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
pūjayām (पूजयाम्): The core matches the root pūj, “to honour.”
āsa (आस): The core matches the root ās, “to sit.”
bahumānapuraḥsaram (बहुमानपुरःसरम्): The core matches the root ram, “to rest, to delight.”

शची च सत्यभामायै पारिजातस्य पुष्पकम्

śacī ca satyabhāmāyai pārijātasya puṣpakam

[5.30.28.58:1] and

Word make-up

śacī (शची): śacī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
satyabhāmāyai (सत्यभामायै): The core matches the root mā, “to measure.”
pārijātasya (पारिजातस्य): The core matches the root pā, “to protect / to drink.”
puṣpakam (पुष्पकम्): The core matches the root kam, “to desire.”

न ददौ मानुषीं मत्वा स्वयं पुष्पैर् अलंकृता

na dadau mānuṣīṃ matvā svayaṃ puṣpair alaṃkṛtā

[5.30.28.58:2] not having thought oneself

Word make-up

na (न): not; Negation: “not.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
mānuṣīṃ (मानुषीं): The core matches the root mā, “to measure.”
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
puṣpair (पुष्पैर्): puṣpair is used as a grammatical form in this verse.
alaṃkṛtā (अलंकृता): The core matches the root kṛ, “to do, to make.” a- (“not”) + laṃkṛtā.

ततो ददर्श कृष्णो ऽपि सत्यभामासहायवान् देवोद्यानानि हृद्यानि नन्दनादीनि सत्तम

tato dadarśa kṛṣṇo 'pi satyabhāmāsahāyavān devodyānāni hṛdyāni nandanādīni sattama

[5.30.29] that Vocative: O Kṛṣṇa

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
satyabhāmāsahāyavān (सत्यभामासहायवान्): The core matches the root ās, “to sit.”
devodyānāni (देवोद्यानानि): The core matches the root yā, “to go.”
hṛdyāni (हृद्यानि): The core matches the root yā, “to go.”
nandanādīni (नन्दनादीनि): The core matches the root nand, “to rejoice.”
sattama (सत्तम): sattama is used as a grammatical form in this verse.

ददर्श च सुगन्धाढ्यं मञ्जरीपुष्पधारिणम् शैत्याह्लादकरं ताम्रबालपल्लवशोभितम्

dadarśa ca sugandhāḍhyaṃ mañjarīpuṣpadhāriṇam śaityāhlādakaraṃ tāmrabālapallavaśobhitam

[5.30.30] and

Word make-up

dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sugandhāḍhyaṃ (सुगन्धाढ्यं): The core matches the root dhā, “to place.” su- (“well, good”) + gandhāḍhyaṃ.
mañjarīpuṣpadhāriṇam (मञ्जरीपुष्पधारिणम्): The core matches the root pad, “to go, to fall.”
śaityāhlādakaraṃ (शैत्याह्लादकरं): The core matches the root yā, “to go.”
tāmrabālapallavaśobhitam (ताम्रबालपल्लवशोभितम्): tāmrabālapallavaśobhitam is used as a grammatical form in this verse.

मथ्यमाने ऽमृते जातं जातरूपोपमत्वचम् पारिजातं जगन्नाथः केशवः केशिसूदनः

mathyamāne 'mṛte jātaṃ jātarūpopamatvacam pārijātaṃ jagannāthaḥ keśavaḥ keśisūdanaḥ

[5.30.31] is born keśavaḥ

Word make-up

mathyamāne (मथ्यमाने): The core matches the root mā, “to measure.”
'mṛte (ऽमृते): The core matches the root mṛ, “to die.”
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
jātarūpopamatvacam (जातरूपोपमत्वचम्): The core matches the root vac, “to speak.”
pārijātaṃ (पारिजातं): The core matches the root pā, “to protect / to drink.”
jagannāthaḥ (जगन्नाथः): The core matches the root an, “to breathe.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
keśisūdanaḥ (केशिसूदनः): The core matches the root an, “to breathe.”

तुतोष परमप्रीत्या तरुराजम् अनुत्तमम्

tutoṣa paramaprītyā tarurājam anuttamam

[5.30.31.59] not upmost

Word make-up

tutoṣa (तुतोष): tutoṣa is used as a grammatical form in this verse.
paramaprītyā (परमप्रीत्या): The core matches the root ram, “to rest, to delight.”
tarurājam (तरुराजम्): The core matches the root rāj, “to shine, to rule.”
anuttamam (अनुत्तमम्): not upmost; an- (“not,” before vowels) joined to uttamam. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.

तं दृष्ट्वा प्राह गोविन्दं सत्यभामा द्विजोत्तम कस्मान् न द्वारकाम् एष नीयते कृष्ण पादपः

taṃ dṛṣṭvā prāha govindaṃ satyabhāmā dvijottama kasmān na dvārakām eṣa nīyate kṛṣṇa pādapaḥ

[5.30.32] him seeing spoken forth govindaṃ twice-born not this one Vocative: O Kṛṣṇa

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kasmān (कस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
nīyate (नीयते): The core matches the root nī, “to lead.”
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
pādapaḥ (पादपः): The core matches the root pā, “to protect / to drink.”

यदि ते तद् वचः सत्यं सत्यात्यर्थं प्रियेति मे मद्गेहनिष्कुटार्थाय तद् अयं नीयतां तरुः

yadi te tad vacaḥ satyaṃ satyātyarthaṃ priyeti me madgehaniṣkuṭārthāya tad ayaṃ nīyatāṃ taruḥ

[5.30.33] if you that being-true my that this

Word make-up

yadi (यदि): if; ya- + di: “if.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vacaḥ (वचः): The core matches the root vac, “to speak.”
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
satyātyarthaṃ (सत्यात्यर्थं): The core matches the root yā, “to go.”
priyeti (प्रियेति): priyeti is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
madgehaniṣkuṭārthāya (मद्गेहनिष्कुटार्थाय): The core matches the root han, “to strike.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayaṃ (अयं): this; Masculine of idam: “this one.”
nīyatāṃ (नीयतां): The core matches the root nī, “to lead.”
taruḥ (तरुः): taruḥ is used as a grammatical form in this verse.

न मे जाम्बवती तादृग् अभीष्टा न च रुक्मिणी सत्ये यथा त्वम् इत्य् उक्तं त्वया कृष्णासकृत् प्रियम्

na me jāmbavatī tādṛg abhīṣṭā na ca rukmiṇī satye yathā tvam ity uktaṃ tvayā kṛṣṇāsakṛt priyam

[5.30.34] not my not and being-true as you said by you dear

Word make-up

na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
jāmbavatī (जाम्बवती): jāmbavatī is used as a grammatical form in this verse.
tādṛg (तादृग्): tādṛg is used as a grammatical form in this verse.
abhīṣṭā (अभीष्टा): The core matches the root bhī, “to fear.” a- (“not”) + bhīṣṭā.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
rukmiṇī (रुक्मिणी): rukmiṇī is used as a grammatical form in this verse.
satye (सत्ये): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
yathā (यथा): as; ya- + thā: “in which way, as.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktaṃ (उक्तं): said; Past participle of vac: said.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kṛṣṇāsakṛt (कृष्णासकृत्): The core matches the root kṛṣ, “to drag, to plough.”
priyam (प्रियम्): dear; From prī, “to please, to be dear.” Dear; pleasing.

सत्यं तद् यदि गोविन्द नोपचारकृतं तव तद् अस्तु पारिजातो ऽयं मम गेहविभूषणम्

satyaṃ tad yadi govinda nopacārakṛtaṃ tava tad astu pārijāto 'yaṃ mama gehavibhūṣaṇam

[5.30.35] being-true that if govinda your that let there be my

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yadi (यदि): if; ya- + di: “if.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
nopacārakṛtaṃ (नोपचारकृतं): The core matches the root kṛ, “to do, to make.”
tava (तव): your; Genitive of yuṣmad: “your.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
pārijāto (पारिजातो): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
gehavibhūṣaṇam (गेहविभूषणम्): The core matches the root bhū, “to be, to come to be.”

बिभ्रती पारिजातस्य केशपक्षेण मञ्जरीम् सपत्नीनाम् अहं मध्ये शोभेयम् इति कामये

bibhratī pārijātasya keśapakṣeṇa mañjarīm sapatnīnām ahaṃ madhye śobheyam iti kāmaye

[5.30.36] I middle thus desire

Word make-up

bibhratī (बिभ्रती): bibhratī is used as a grammatical form in this verse.
pārijātasya (पारिजातस्य): The core matches the root pā, “to protect / to drink.”
keśapakṣeṇa (केशपक्षेण): keśapakṣeṇa is used as a grammatical form in this verse.
mañjarīm (मञ्जरीम्): The core matches the root añj, “to smear, to make clear.”
sapatnīnām (सपत्नीनाम्): The core matches the root pat, “to fall.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
madhye (मध्ये): middle; madhya: middle.
śobheyam (शोभेयम्): śobheyam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kāmaye (कामये): desire; Inflected from kāma. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.

तथा का भूत्वा रतिम् उत्पादयामि ते

tathā xxx kā bhūtvā ratim utpādayāmi te

[5.30.36.60:1] so having come to be you

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
xxx: xxx is used as a grammatical form in this verse.
kā (का): kā is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
ratim (रतिम्): ratim is used as a grammatical form in this verse.
utpādayāmi (उत्पादयामि): The core matches the root yā, “to go.” ut- (“up, out”) + pādayāmi.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

रुग्मिणीप्रभृतिभ्यस् ते देवीभ्यश् चातिसुन्दरी

rugmiṇīprabhṛtibhyas te devībhyaś cātisundarī

[5.30.36.60:2] you

Word make-up

rugmiṇīprabhṛtibhyas (रुग्मिणीप्रभृतिभ्यस्): The core matches the root bhṛ, “to bear.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
devībhyaś (देवीभ्यश्): devībhyaś is used as a grammatical form in this verse.
cātisundarī (चातिसुन्दरी): cātisundarī is used as a grammatical form in this verse.

एतेन पारिजातेन भवामि तव कर्मणा

etena pārijātena bhavāmi tava karmaṇā

[5.30.36.60:3] your action

Word make-up

etena (एतेन): etena is used as a grammatical form in this verse.
pārijātena (पारिजातेन): The core matches the root pā, “to protect / to drink.”
bhavāmi (भवामि): bhavāmi is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.

यथाहं माधव विभो तथा माम् अधिकां कुरु

yathāhaṃ mādhava vibho tathā mām adhikāṃ kuru

[5.30.36.60:4] mādhava vi- (“apart, asunder”) + bho so me adhi- (“over, concerning, unto”) + kāṃ Vocative kuru can also be imperative of kṛ, “do!”

Word make-up

yathāhaṃ (यथाहं): yathāhaṃ is used as a grammatical form in this verse.
mādhava (माधव): A name of Kṛṣṇa; Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.
vibho (विभो): vi- (“apart, asunder”) + bho; vi- (“apart, asunder”) + bho.
tathā (तथा): so; ta- + thā: “in that way, so.”
mām (माम्): me; Accusative of asmad: “me.”
adhikāṃ (अधिकां): adhi- (“over, concerning, unto”) + kāṃ; adhi- (“over, concerning, unto”) + kāṃ.
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”

इत्य् उक्तः स प्रहस्यैनां पारिजातं गरुत्मति आरोपयाम् आस हरिस् तम् ऊचुर् वनरक्षिणः

ity uktaḥ sa prahasyaināṃ pārijātaṃ garutmati āropayām āsa haris tam ūcur vanarakṣiṇaḥ

[5.30.37] said he him

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prahasyaināṃ (प्रहस्यैनां): The core matches the root as, “to be.” pra- (“forth, forward”) + hasyaināṃ.
pārijātaṃ (पारिजातं): The core matches the root pā, “to protect / to drink.”
garutmati (गरुत्मति): garutmati is used as a grammatical form in this verse.
āropayām (आरोपयाम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + ropayām.
āsa (आस): The core matches the root ās, “to sit.”
haris (हरिस्): haris is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
vanarakṣiṇaḥ (वनरक्षिणः): The core matches the root kṣi, “to dwell / to destroy.”

भो शची देवराजस्य महिषी तत्परिग्रहम् पारिजातं न गोविन्द हर्तुम् अर्हसि पादपम्

bho śacī devarājasya mahiṣī tatparigraham pārijātaṃ na govinda hartum arhasi pādapam

[5.30.38] not govinda you ought

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
śacī (शची): śacī is used as a grammatical form in this verse.
devarājasya (देवराजस्य): The core matches the root rāj, “to shine, to rule.”
mahiṣī (महिषी): The core matches the root iṣ, “to wish, to send.”
tatparigraham (तत्परिग्रहम्): The core matches the root grah, “to grasp.”
pārijātaṃ (पारिजातं): The core matches the root pā, “to protect / to drink.”
na (न): not; Negation: “not.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
hartum (हर्तुम्): hartum is used as a grammatical form in this verse.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
pādapam (पादपम्): The core matches the root pā, “to protect / to drink.”

उत्पन्नो देवराजाय दत्तः सो ऽपि ददौ पुनः

utpanno devarājāya dattaḥ so 'pi dadau punaḥ

[5.30.38.61:1] again

Word make-up

utpanno (उत्पन्नो): The core matches the root an, “to breathe.” ut- (“up, out”) + panno.
devarājāya (देवराजाय): The core matches the root rāj, “to shine, to rule.”
dattaḥ (दत्तः): dattaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”

महिष्यै सुमहाभाग देव्यै शच्यै कुतूहलात्

mahiṣyai sumahābhāga devyai śacyai kutūhalāt

[5.30.38.61:2] su- (“well, good”) + mahābhāga

Word make-up

mahiṣyai (महिष्यै): The core matches the root iṣ, “to wish, to send.”
sumahābhāga (सुमहाभाग): su- (“well, good”) + mahābhāga; su- (“well, good”) + mahābhāga.
devyai (देव्यै): devyai is used as a grammatical form in this verse.
śacyai (शच्यै): śacyai is used as a grammatical form in this verse.
kutūhalāt (कुतूहलात्): kutūhalāt is used as a grammatical form in this verse.

शचीविभूषणार्थाय देवैर् अमृतमन्थने उत्पादितो ऽयं न क्षेमी गृहीत्वैनं गमिष्यसि

śacīvibhūṣaṇārthāya devair amṛtamanthane utpādito 'yaṃ na kṣemī gṛhītvainaṃ gamiṣyasi

[5.30.39] not

Word make-up

śacīvibhūṣaṇārthāya (शचीविभूषणार्थाय): The core matches the root bhū, “to be, to come to be.”
devair (देवैर्): devair is used as a grammatical form in this verse.
amṛtamanthane (अमृतमन्थने): The core matches the root man, “to think.” a- (“not”) + mṛtamanthane.
utpādito (उत्पादितो): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pādito.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kṣemī (क्षेमी): kṣemī is used as a grammatical form in this verse.
gṛhītvainaṃ (गृहीत्वैनं): gṛhītvainaṃ is used as a grammatical form in this verse.
gamiṣyasi (गमिष्यसि): The core matches the root gam, “to go.”

देवराजो मुखप्रेक्षो यस्यास् तस्याः परिग्रहम् मौढ्यात् प्रार्थयसे क्षेमी गृहीत्वैनं हि को व्रजेत्

devarājo mukhaprekṣo yasyās tasyāḥ parigraham mauḍhyāt prārthayase kṣemī gṛhītvainaṃ hi ko vrajet

[5.30.40] of that for

Word make-up

devarājo (देवराजो): The core matches the root rāj, “to shine, to rule.”
mukhaprekṣo (मुखप्रेक्षो): mukhaprekṣo is used as a grammatical form in this verse.
yasyās (यस्यास्): The core matches the root ās, “to sit.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
parigraham (परिग्रहम्): The core matches the root grah, “to grasp.” pari- (“around”) + graham.
mauḍhyāt (मौढ्यात्): The core matches the root yā, “to go.”
prārthayase (प्रार्थयसे): The core matches the root as, “to be.”
kṣemī (क्षेमी): kṣemī is used as a grammatical form in this verse.
gṛhītvainaṃ (गृहीत्वैनं): gṛhītvainaṃ is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
ko (को): ko is used as a grammatical form in this verse.
vrajet (व्रजेत्): vrajet is used as a grammatical form in this verse.

अवश्यम् अस्य देवेन्द्रो निष्कृतिं कृष्ण यास्यति वज्रोद्यतकरं शक्रम् अनुयास्यन्ति चामराः

avaśyam asya devendro niṣkṛtiṃ kṛṣṇa yāsyati vajrodyatakaraṃ śakram anuyāsyanti cāmarāḥ

[5.30.41] ava- (“down, off”) + śyam of this Vocative: O Kṛṣṇa

Word make-up

avaśyam (अवश्यम्): ava- (“down, off”) + śyam; ava- (“down, off”) + śyam.
asya (अस्य): of this; Genitive of idam: “of this.”
devendro (देवेन्द्रो): devendro is used as a grammatical form in this verse.
niṣkṛtiṃ (निष्कृतिं): The core matches the root kṛ, “to do, to make.” niṣ- (“out, without”) + kṛtiṃ.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yāsyati (यास्यति): The core matches the root ās, “to sit.”
vajrodyatakaraṃ (वज्रोद्यतकरं): vajrodyatakaraṃ is used as a grammatical form in this verse.
śakram (शक्रम्): The core matches the root kram, “to step.”
anuyāsyanti (अनुयास्यन्ति): The core matches the root ās, “to sit.” anu- (“along, after”) + yāsyanti.
cāmarāḥ (चामराः): cāmarāḥ is used as a grammatical form in this verse.

तद् अलं सकलैर् देवैर् विग्रहेण तवाच्युत विपाककटु यत् कर्म तन् न शंसन्ति पण्डिताः

tad alaṃ sakalair devair vigraheṇa tavācyuta vipākakaṭu yat karma tan na śaṃsanti paṇḍitāḥ

[5.30.42] that a- (“not”) + laṃ which action not a learned one

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
sakalair (सकलैर्): sakalair is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
vigraheṇa (विग्रहेण): The core matches the root grah, “to grasp.” vi- (“apart, asunder”) + graheṇa.
tavācyuta (तवाच्युत): The core matches the root cyu, “to fall away.”
vipākakaṭu (विपाककटु): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + pākakaṭu.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
tan (तन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
śaṃsanti (शंसन्ति): The core matches the root an, “to breathe.”
paṇḍitāḥ (पण्डिताः): a learned one; paṇḍita: learned, from a stem of wisdom/heap. One who knows.

इत्य् उक्ते तैर् उवाचैतान् सत्यभामातिकोपिनी का शची पारिजातस्य को वा शक्रः सुराधिपः

ity ukte tair uvācaitān satyabhāmātikopinī kā śacī pārijātasya ko vā śakraḥ surādhipaḥ

[5.30.43] said or su- (“well, good”) + rādhipaḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
tair (तैर्): tair is used as a grammatical form in this verse.
uvācaitān (उवाचैतान्): uvācaitān is used as a grammatical form in this verse.
satyabhāmātikopinī (सत्यभामातिकोपिनी): The core matches the root nī, “to lead.”
kā (का): kā is used as a grammatical form in this verse.
śacī (शची): śacī is used as a grammatical form in this verse.
pārijātasya (पारिजातस्य): The core matches the root pā, “to protect / to drink.”
ko (को): ko is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
śakraḥ (शक्रः): The core matches the root śak, “to be able.”
surādhipaḥ (सुराधिपः): su- (“well, good”) + rādhipaḥ; su- (“well, good”) + rādhipaḥ.

सामान्यः सर्वलोकानां यद्य् एषो ऽमृतमन्थने समुत्पन्नः सुराः कस्माद् एको गृह्णाति वासवः

sāmānyaḥ sarvalokānāṃ yady eṣo 'mṛtamanthane samutpannaḥ surāḥ kasmād eko gṛhṇāti vāsavaḥ

[5.30.44] this one shining one one grasps

Word make-up

sāmānyaḥ (सामान्यः): The core matches the root mā, “to measure.”
sarvalokānāṃ (सर्वलोकानां): The core matches the root lok, “to see, to shine.”
yady (यद्य्): yady is used as a grammatical form in this verse.
eṣo (एषो): this one; Inflected from eṣa. Masculine of etad: “this one.”
'mṛtamanthane (ऽमृतमन्थने): The core matches the root man, “to think.”
samutpannaḥ (समुत्पन्नः): The core matches the root an, “to breathe.” sam- (“together”) + utpannaḥ.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
kasmād (कस्माद्): The core matches the root mā, “to measure.”
eko (एको): one; Inflected from eka. eka: one. The one, a single.
gṛhṇāti (गृह्णाति): grasps; From grah, “to grasp.” Grasps; having grasped.
vāsavaḥ (वासवः): The core matches the root ās, “to sit.”

यथा सुधा यथैवेन्दुर् यथा श्रीर् वनरक्षिणः सामान्यः सर्वलोकस्य पारिजातस् तथा द्रुमः

yathā sudhā yathaivendur yathā śrīr vanarakṣiṇaḥ sāmānyaḥ sarvalokasya pārijātas tathā drumaḥ

[5.30.45] as as so

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
sudhā (सुधा): The core matches the root dhā, “to place.” su- (“well, good”) + dhā.
yathaivendur (यथैवेन्दुर्): yathaivendur is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
śrīr (श्रीर्): śrīr is used as a grammatical form in this verse.
vanarakṣiṇaḥ (वनरक्षिणः): The core matches the root kṣi, “to dwell / to destroy.”
sāmānyaḥ (सामान्यः): The core matches the root mā, “to measure.”
sarvalokasya (सर्वलोकस्य): The core matches the root lok, “to see, to shine.”
pārijātas (पारिजातस्): The core matches the root pā, “to protect / to drink.”
tathā (तथा): so; ta- + thā: “in that way, so.”
drumaḥ (द्रुमः): drumaḥ is used as a grammatical form in this verse.

भर्तृबाहुमहागर्वाद् रुणद्ध्य् एनम् अथो शची तत् कथ्यताम् अलं क्षान्त्या सत्या हारयति द्रुमम्

bhartṛbāhumahāgarvād ruṇaddhy enam atho śacī tat kathyatām alaṃ kṣāntyā satyā hārayati drumam

[5.30.46] him then that a- (“not”) + laṃ being-true

Word make-up

bhartṛbāhumahāgarvād (भर्तृबाहुमहागर्वाद्): The core matches the root hu, “to pour the offering.”
ruṇaddhy (रुणद्ध्य्): ruṇaddhy is used as a grammatical form in this verse.
enam (एनम्): him; Accusative of anaphoric ena-: “him, this one already in view.”
atho (अथो): then; Inflected from atha. Particle: “then, now” — starts a new move.
śacī (शची): śacī is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
kṣāntyā (क्षान्त्या): The core matches the root yā, “to go.”
satyā (सत्या): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
hārayati (हारयति): hārayati is used as a grammatical form in this verse.
drumam (द्रुमम्): drumam is used as a grammatical form in this verse.

कथ्यतां च द्रुतं गत्वा पौलोम्या वचनं मम सत्यभामा वदत्य् एतद् इति गर्वोद्धताक्षरम्

kathyatāṃ ca drutaṃ gatvā paulomyā vacanaṃ mama satyabhāmā vadaty etad iti garvoddhatākṣaram

[5.30.47] and going speech my this thus

Word make-up

kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
drutaṃ (द्रुतं): drutaṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
paulomyā (पौलोम्या): The core matches the root yā, “to go.”
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
mama (मम): my; Genitive of asmad: “of me, my.”
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
vadaty (वदत्य्): The core matches the root vad, “to say.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
garvoddhatākṣaram (गर्वोद्धताक्षरम्): The core matches the root kṣar, “to flow, to waste away, to perish.”

यदि त्वं दयिता भर्तुर् यदि वश्यः पतिस् तव मद्भर्तुर् हरतो वृक्षं तत् कारय निवारणम्

yadi tvaṃ dayitā bhartur yadi vaśyaḥ patis tava madbhartur harato vṛkṣaṃ tat kāraya nivāraṇam

[5.30.48] if you if your that ni- (“down, in”) + vāraṇam

Word make-up

yadi (यदि): if; ya- + di: “if.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
dayitā (दयिता): dayitā is used as a grammatical form in this verse.
bhartur (भर्तुर्): bhartur is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
vaśyaḥ (वश्यः): vaśyaḥ is used as a grammatical form in this verse.
patis (पतिस्): The core matches the root pat, “to fall.”
tava (तव): your; Genitive of yuṣmad: “your.”
madbhartur (मद्भर्तुर्): madbhartur is used as a grammatical form in this verse.
harato (हरतो): harato is used as a grammatical form in this verse.
vṛkṣaṃ (वृक्षं): The core matches the root vṛ, “to cover / to choose.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kāraya (कारय): kāraya is used as a grammatical form in this verse.
nivāraṇam (निवारणम्): ni- (“down, in”) + vāraṇam; ni- (“down, in”) + vāraṇam.

जानामि ते पतिं शक्रं जानामि त्रिदशेश्वरम् पारिजातं तथाप्य् एनं मानुषी हारयामि ते

jānāmi te patiṃ śakraṃ jānāmi tridaśeśvaram pārijātaṃ tathāpy enaṃ mānuṣī hārayāmi te

[5.30.49] you him you

Word make-up

jānāmi (जानामि): jānāmi is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
patiṃ (पतिं): The core matches the root pat, “to fall.”
śakraṃ (शक्रं): The core matches the root śak, “to be able.”
jānāmi (जानामि): jānāmi is used as a grammatical form in this verse.
tridaśeśvaram (त्रिदशेश्वरम्): The core matches the root ram, “to rest, to delight.”
pārijātaṃ (पारिजातं): The core matches the root pā, “to protect / to drink.”
tathāpy (तथाप्य्): The core matches the root āp, “to reach.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
mānuṣī (मानुषी): The core matches the root mā, “to measure.”
hārayāmi (हारयामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

इत्य् उक्ता रक्षिणो गत्वा शच्या ऊचुर् यथोदितम् शची चोत्साहयाम् आस त्रिदशाधिपतिं पतिम्

ity uktā rakṣiṇo gatvā śacyā ūcur yathoditam śacī cotsāhayām āsa tridaśādhipatiṃ patim

[5.30.50] said going

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
rakṣiṇo (रक्षिणो): The core matches the root kṣi, “to dwell / to destroy.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
śacyā (शच्या): The core matches the root yā, “to go.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
yathoditam (यथोदितम्): yathoditam is used as a grammatical form in this verse.
śacī (शची): śacī is used as a grammatical form in this verse.
cotsāhayām (चोत्साहयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tridaśādhipatiṃ (त्रिदशाधिपतिं): The core matches the root pat, “to fall.”
patim (पतिम्): The core matches the root pat, “to fall.”

ततः समस्तदेवानां सैन्यैः परिवृतो हरिम् प्रययौ पारिजातार्थम् इन्द्रो योधयितुं द्विज

tataḥ samastadevānāṃ sainyaiḥ parivṛto harim prayayau pārijātārtham indro yodhayituṃ dvija

[5.30.51] then pra- (“forth, forward”) + yayau The shining king of gods twice-born

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samastadevānāṃ (समस्तदेवानां): The core matches the root as, “to be.” sam- (“together”) + astadevānāṃ.
sainyaiḥ (सैन्यैः): sainyaiḥ is used as a grammatical form in this verse.
parivṛto (परिवृतो): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛto.
harim (हरिम्): harim is used as a grammatical form in this verse.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
pārijātārtham (पारिजातार्थम्): The core matches the root pā, “to protect / to drink.”
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
yodhayituṃ (योधयितुं): yodhayituṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

ततः परिघनिस्त्रिंशगदाशूलवरायुधाः बभूवुस् त्रिदशाः सज्जाः शक्रे वज्रकरे स्थिते

tataḥ parighanistriṃśagadāśūlavarāyudhāḥ babhūvus tridaśāḥ sajjāḥ śakre vajrakare sthite

[5.30.52] then standing

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
parighanistriṃśagadāśūlavarāyudhāḥ (परिघनिस्त्रिंशगदाशूलवरायुधाः): The core matches the root yudh, “to fight.” pari- (“around”) + ghanistriṃśagadāśūlavarāyudhāḥ.
babhūvus (बभूवुस्): The core matches the root bhū, “to be, to come to be.”
tridaśāḥ (त्रिदशाः): tridaśāḥ is used as a grammatical form in this verse.
sajjāḥ (सज्जाः): sajjāḥ is used as a grammatical form in this verse.
śakre (शक्रे): The core matches the root śak, “to be able.”
vajrakare (वज्रकरे): vajrakare is used as a grammatical form in this verse.
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

ततो निरीक्ष्य गोविन्दो नागराजोपरि स्थितम् शक्रं देवपरीवारं युद्धाय समुपस्थितम्

tato nirīkṣya govindo nāgarājopari sthitam śakraṃ devaparīvāraṃ yuddhāya samupasthitam

[5.30.53] that govindo standing battle

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nirīkṣya (निरीक्ष्य): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣya.
govindo (गोविन्दो): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
nāgarājopari (नागराजोपरि): The core matches the root rāj, “to shine, to rule.”
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
śakraṃ (शक्रं): The core matches the root śak, “to be able.”
devaparīvāraṃ (देवपरीवारं): devaparīvāraṃ is used as a grammatical form in this verse.
yuddhāya (युद्धाय): battle; Inflected from yuddha. From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
samupasthitam (समुपस्थितम्): The core matches the root as, “to be.” sam- (“together”) + upasthitam.

चकार शङ्खनिर्घोषं दिशः शब्देन पूरयन् मुमोच च शरव्रातं सहस्रायुतसंमितम्

cakāra śaṅkhanirghoṣaṃ diśaḥ śabdena pūrayan mumoca ca śaravrātaṃ sahasrāyutasaṃmitam

[5.30.54] direction and

Word make-up

cakāra (चकार): cakāra is used as a grammatical form in this verse.
śaṅkhanirghoṣaṃ (शङ्खनिर्घोषं): The core matches the root han, “to strike.”
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
śabdena (शब्देन): śabdena is used as a grammatical form in this verse.
pūrayan (पूरयन्): The core matches the root pū, “to purify.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śaravrātaṃ (शरव्रातं): śaravrātaṃ is used as a grammatical form in this verse.
sahasrāyutasaṃmitam (सहस्रायुतसंमितम्): The core matches the root as, “to be.”

ततो दिशो नभश् चैव दृष्ट्वा शरशताचितम् मुमुचुस् त्रिदशाः सर्वे अस्त्रशस्त्राण्य् अनेकशः

tato diśo nabhaś caiva dṛṣṭvā śaraśatācitam mumucus tridaśāḥ sarve astraśastrāṇy anekaśaḥ

[5.30.55] that direction seeing all

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
diśo (दिशो): direction; Inflected from diśa. diś: direction, quarter of the sky.
nabhaś (नभश्): nabhaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
śaraśatācitam (शरशताचितम्): The core matches the root cit, “to perceive, to notice.”
mumucus (मुमुचुस्): The core matches the root muc, “to release.”
tridaśāḥ (त्रिदशाः): tridaśāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
astraśastrāṇy (अस्त्रशस्त्राण्य्): The core matches the root as, “to be.” a- (“not”) + straśastrāṇy.
anekaśaḥ (अनेकशः): The core matches the root an, “to breathe.” a- (“not”) + nekaśaḥ.

एकैकं शस्त्रम् अस्त्रं च देवैर् मुक्तं सहस्रधा चिच्छेद लीलयैवेशो जगतां मधुसूदनः

ekaikaṃ śastram astraṃ ca devair muktaṃ sahasradhā ciccheda līlayaiveśo jagatāṃ madhusūdanaḥ

[5.30.56] cutting-weapon and madhusūdanaḥ

Word make-up

ekaikaṃ (एकैकं): ekaikaṃ is used as a grammatical form in this verse.
śastram (शस्त्रम्): cutting-weapon; From śas, “to cut.” A cutting-weapon.
astraṃ (अस्त्रं): The core matches the root as, “to be.” a- (“not”) + straṃ.
ca (च): and; Enclitic particle: “and, also.”
devair (देवैर्): devair is used as a grammatical form in this verse.
muktaṃ (मुक्तं): muktaṃ is used as a grammatical form in this verse.
sahasradhā (सहस्रधा): The core matches the root dhā, “to place.”
ciccheda (चिच्छेद): ciccheda is used as a grammatical form in this verse.
līlayaiveśo (लीलयैवेशो): līlayaiveśo is used as a grammatical form in this verse.
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

पाशं सलिलराजस्य समाकृष्योरगाशनः चकार खण्डशश् चञ्च्वा बालपन्नगदेहवत्

pāśaṃ salilarājasya samākṛṣyoragāśanaḥ cakāra khaṇḍaśaś cañcvā bālapannagadehavat

[5.30.57]

Word make-up

pāśaṃ (पाशं): The core matches the root pā, “to protect / to drink.”
salilarājasya (सलिलराजस्य): The core matches the root rāj, “to shine, to rule.”
samākṛṣyoragāśanaḥ (समाकृष्योरगाशनः): The core matches the root kṛṣ, “to drag, to plough.” sam- (“together”) + ākṛṣyoragāśanaḥ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
khaṇḍaśaś (खण्डशश्): khaṇḍaśaś is used as a grammatical form in this verse.
cañcvā (चञ्च्वा): cañcvā is used as a grammatical form in this verse.
bālapannagadehavat (बालपन्नगदेहवत्): The core matches the root an, “to breathe.”

यमेन प्रहितं दण्डं गदाविक्षेपखण्डितम् पृथिव्यां पातयाम् आस भगवान् देवकीसुतः

yamena prahitaṃ daṇḍaṃ gadāvikṣepakhaṇḍitam pṛthivyāṃ pātayām āsa bhagavān devakīsutaḥ

[5.30.58] whom beneficial the Lord

Word make-up

yamena (यमेन): whom; Inflected from yam. Accusative of yad: “whom, which.”
prahitaṃ (प्रहितं): beneficial; pra- (“forth, forward”) joined to hitaṃ. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
daṇḍaṃ (दण्डं): daṇḍaṃ is used as a grammatical form in this verse.
gadāvikṣepakhaṇḍitam (गदाविक्षेपखण्डितम्): The core matches the root dā, “to give.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
devakīsutaḥ (देवकीसुतः): devakīsutaḥ is used as a grammatical form in this verse.

शिबिकां च धनेशस्य चक्रेण तिलशो विभुः चकार शौरिर् अर्कं च दृष्टिदृष्टं हतौजसम्

śibikāṃ ca dhaneśasya cakreṇa tilaśo vibhuḥ cakāra śaurir arkaṃ ca dṛṣṭidṛṣṭaṃ hataujasam

[5.30.59] and a- (“not”) + rkaṃ and

Word make-up

śibikāṃ (शिबिकां): śibikāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dhaneśasya (धनेशस्य): The core matches the root han, “to strike.”
cakreṇa (चक्रेण): cakreṇa is used as a grammatical form in this verse.
tilaśo (तिलशो): tilaśo is used as a grammatical form in this verse.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
śaurir (शौरिर्): śaurir is used as a grammatical form in this verse.
arkaṃ (अर्कं): a- (“not”) + rkaṃ; a- (“not”) + rkaṃ.
ca (च): and; Enclitic particle: “and, also.”
dṛṣṭidṛṣṭaṃ (दृष्टिदृष्टं): dṛṣṭidṛṣṭaṃ is used as a grammatical form in this verse.
hataujasam (हतौजसम्): The core matches the root as, “to be.”

नीतो ऽग्निः शतशो बाणैर् द्राविता वसवो दिशः चक्रविच्छिन्नशूलाग्रा रुद्रा भुवि निपातिताः

nīto 'gniḥ śataśo bāṇair drāvitā vasavo diśaḥ cakravicchinnaśūlāgrā rudrā bhuvi nipātitāḥ

[5.30.60] direction rudrā

Word make-up

nīto (नीतो): The core matches the root nī, “to lead.”
'gniḥ (ऽग्निः): 'gniḥ is used as a grammatical form in this verse.
śataśo (शतशो): śataśo is used as a grammatical form in this verse.
bāṇair (बाणैर्): bāṇair is used as a grammatical form in this verse.
drāvitā (द्राविता): drāvitā is used as a grammatical form in this verse.
vasavo (वसवो): The core matches the root vas, “to dwell.”
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
cakravicchinnaśūlāgrā (चक्रविच्छिन्नशूलाग्रा): The core matches the root naś, “to perish.”
rudrā (रुद्रा): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
nipātitāḥ (निपातिताः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātitāḥ.

साध्या विश्वे च मरुतो गन्धर्वाश् चैव सायकैः शार्ङ्गेण प्रेरितैर् अस्ता व्योम्नि शाल्मलितूलवत्

sādhyā viśve ca maruto gandharvāś caiva sāyakaiḥ śārṅgeṇa preritair astā vyomni śālmalitūlavat

[5.30.61] tomorrow and

Word make-up

sādhyā (साध्या): The core matches the root yā, “to go.”
viśve (विश्वे): tomorrow; vi- (“apart, asunder”) joined to śve. Indeclinable: “tomorrow.” Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
maruto (मरुतो): maruto is used as a grammatical form in this verse.
gandharvāś (गन्धर्वाश्): The core matches the root an, “to breathe.”
caiva (चैव): caiva is used as a grammatical form in this verse.
sāyakaiḥ (सायकैः): sāyakaiḥ is used as a grammatical form in this verse.
śārṅgeṇa (शार्ङ्गेण): śārṅgeṇa is used as a grammatical form in this verse.
preritair (प्रेरितैर्): preritair is used as a grammatical form in this verse.
astā (अस्ता): The core matches the root as, “to be.” a- (“not”) + stā.
vyomni (व्योम्नि): vyomni is used as a grammatical form in this verse.
śālmalitūlavat (शाल्मलितूलवत्): śālmalitūlavat is used as a grammatical form in this verse.

गरुत्मान् अपि वक्त्रेण पक्षाभ्यां नखराङ्कुरैः भक्षयंस् ताडयन् देवान् दारयंश् च चचार वै

garutmān api vaktreṇa pakṣābhyāṃ nakharāṅkuraiḥ bhakṣayaṃs tāḍayan devān dārayaṃś ca cacāra vai

[5.30.62] also shining one and indeed

Word make-up

garutmān (गरुत्मान्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
vaktreṇa (वक्त्रेण): vaktreṇa is used as a grammatical form in this verse.
pakṣābhyāṃ (पक्षाभ्यां): The core matches the root yā, “to go.”
nakharāṅkuraiḥ (नखराङ्कुरैः): nakharāṅkuraiḥ is used as a grammatical form in this verse.
bhakṣayaṃs (भक्षयंस्): bhakṣayaṃs is used as a grammatical form in this verse.
tāḍayan (ताडयन्): The core matches the root an, “to breathe.”
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dārayaṃś (दारयंश्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
cacāra (चचार): cacāra is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

ततः शरसहस्रेण देवेन्द्रमधुसूदनौ परस्परं ववर्षाते धाराभिर् इव तोयदौ

tataḥ śarasahasreṇa devendramadhusūdanau parasparaṃ vavarṣāte dhārābhir iva toyadau

[5.30.63] then like

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śarasahasreṇa (शरसहस्रेण): The core matches the root as, “to be.”
devendramadhusūdanau (देवेन्द्रमधुसूदनौ): The core matches the root ram, “to rest, to delight.”
parasparaṃ (परस्परं): The core matches the root as, “to be.”
vavarṣāte (ववर्षाते): vavarṣāte is used as a grammatical form in this verse.
dhārābhir (धाराभिर्): The core matches the root dhā, “to place.”
iva (इव): like; Particle of comparison: “like, as if.”
toyadau (तोयदौ): toyadau is used as a grammatical form in this verse.

ऐरावतेन गरुडो युयुधे तत्र संकुले देवैः समस्तैर् युयुधे शक्रेण च जनार्दनः

airāvatena garuḍo yuyudhe tatra saṃkule devaiḥ samastair yuyudhe śakreṇa ca janārdanaḥ

[5.30.64] a- (“not”) + irāvatena there saṃ- (“together”) + kule shining one and janārdanaḥ

Word make-up

airāvatena (ऐरावतेन): a- (“not”) + irāvatena; a- (“not”) + irāvatena.
garuḍo (गरुडो): garuḍo is used as a grammatical form in this verse.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
saṃkule (संकुले): saṃ- (“together”) + kule; saṃ- (“together”) + kule.
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
samastair (समस्तैर्): The core matches the root as, “to be.” sam- (“together”) + astair.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
śakreṇa (शक्रेण): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

छिन्नेष्व् अशेषबाणेषु शस्त्रेष्व् अस्त्रेषु च त्वरन् जग्राह वासवो वज्रं कृष्णश् चक्रं सुदर्शनम्

chinneṣv aśeṣabāṇeṣu śastreṣv astreṣu ca tvaran jagrāha vāsavo vajraṃ kṛṣṇaś cakraṃ sudarśanam

[5.30.65] a- (“not”) + śeṣabāṇeṣu and

Word make-up

chinneṣv (छिन्नेष्व्): chinneṣv is used as a grammatical form in this verse.
aśeṣabāṇeṣu (अशेषबाणेषु): a- (“not”) + śeṣabāṇeṣu; a- (“not”) + śeṣabāṇeṣu.
śastreṣv (शस्त्रेष्व्): The core matches the root as, “to be.”
astreṣu (अस्त्रेषु): The core matches the root as, “to be.” a- (“not”) + streṣu.
ca (च): and; Enclitic particle: “and, also.”
tvaran (त्वरन्): The core matches the root an, “to breathe.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
vāsavo (वासवो): The core matches the root ās, “to sit.”
vajraṃ (वज्रं): vajraṃ is used as a grammatical form in this verse.
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.

ततो हाहाकृतं सर्वं त्रैलोक्यं द्विजसत्तम वज्रचक्रधरौ दृष्ट्वा देवराजजनार्दनौ

tato hāhākṛtaṃ sarvaṃ trailokyaṃ dvijasattama vajracakradharau dṛṣṭvā devarājajanārdanau

[5.30.66] that all seeing

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hāhākṛtaṃ (हाहाकृतं): The core matches the root kṛ, “to do, to make.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”
vajracakradharau (वज्रचक्रधरौ): vajracakradharau is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
devarājajanārdanau (देवराजजनार्दनौ): The core matches the root rāj, “to shine, to rule.”

क्षिप्तं वज्रम् अथेन्द्रेण जग्राह भगवान् हरिः न मुमोच तथा चक्रं शक्रं तिष्ठेति चाब्रवीत्

kṣiptaṃ vajram athendreṇa jagrāha bhagavān hariḥ na mumoca tathā cakraṃ śakraṃ tiṣṭheti cābravīt

[5.30.67] a- (“not”) + thendreṇa the Lord not so

Word make-up

kṣiptaṃ (क्षिप्तं): The core matches the root kṣi, “to dwell / to destroy.”
vajram (वज्रम्): The core matches the root ram, “to rest, to delight.”
athendreṇa (अथेन्द्रेण): a- (“not”) + thendreṇa; a- (“not”) + thendreṇa.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
śakraṃ (शक्रं): The core matches the root śak, “to be able.”
tiṣṭheti (तिष्ठेति): The core matches the root iṣ, “to wish, to send.”
cābravīt (चाब्रवीत्): cābravīt is used as a grammatical form in this verse.

प्रणष्टवज्रं देवेन्द्रं गरुडक्षतवाहनम् सत्यभामाब्रवीद् वीरं पलायनपरायणम्

praṇaṣṭavajraṃ devendraṃ garuḍakṣatavāhanam satyabhāmābravīd vīraṃ palāyanaparāyaṇam

[5.30.68] pra- (“forth, forward”) + ṇaṣṭavajraṃ

Word make-up

praṇaṣṭavajraṃ (प्रणष्टवज्रं): pra- (“forth, forward”) + ṇaṣṭavajraṃ; pra- (“forth, forward”) + ṇaṣṭavajraṃ.
devendraṃ (देवेन्द्रं): devendraṃ is used as a grammatical form in this verse.
garuḍakṣatavāhanam (गरुडक्षतवाहनम्): The core matches the root nam, “to bow.”
satyabhāmābravīd (सत्यभामाब्रवीद्): The core matches the root mā, “to measure.”
vīraṃ (वीरं): vīraṃ is used as a grammatical form in this verse.
palāyanaparāyaṇam (पलायनपरायणम्): The core matches the root an, “to breathe.”

त्रैलोक्येश्वर नो युक्तं शचीभर्तुः पलायनम् पारिजातस्रगाभोगा त्वाम् उपस्थास्यते शची

trailokyeśvara no yuktaṃ śacībhartuḥ palāyanam pārijātasragābhogā tvām upasthāsyate śacī

[5.30.69] yoked you

Word make-up

trailokyeśvara (त्रैलोक्येश्वर): The core matches the root lok, “to see, to shine.”
no (नो): no is used as a grammatical form in this verse.
yuktaṃ (युक्तं): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
śacībhartuḥ (शचीभर्तुः): śacībhartuḥ is used as a grammatical form in this verse.
palāyanam (पलायनम्): The core matches the root nam, “to bow.”
pārijātasragābhogā (पारिजातस्रगाभोगा): The core matches the root pā, “to protect / to drink.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
upasthāsyate (उपस्थास्यते): The core matches the root sthā, “to stand.” upa- (“near, toward”) + sthāsyate.
śacī (शची): śacī is used as a grammatical form in this verse.

कीदृशं देवराज्यं ते पारिजातस्रगुज्ज्वलाम् अपश्यतो यथा पूर्वं प्रणयाभ्यागतां शचीम्

kīdṛśaṃ devarājyaṃ te pārijātasragujjvalām apaśyato yathā pūrvaṃ praṇayābhyāgatāṃ śacīm

[5.30.70] you apa- (“away”) + śyato as

Word make-up

kīdṛśaṃ (कीदृशं): The core matches the root dṛś, “to see.”
devarājyaṃ (देवराज्यं): The core matches the root rāj, “to shine, to rule.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pārijātasragujjvalām (पारिजातस्रगुज्ज्वलाम्): The core matches the root pā, “to protect / to drink.”
apaśyato (अपश्यतो): apa- (“away”) + śyato; apa- (“away”) + śyato.
yathā (यथा): as; ya- + thā: “in which way, as.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
praṇayābhyāgatāṃ (प्रणयाभ्यागतां): The core matches the root yā, “to go.” pra- (“forth, forward”) + ṇayābhyāgatāṃ.
śacīm (शचीम्): śacīm is used as a grammatical form in this verse.

अलं शक्र प्रयातेन न व्रीडां गन्तुम् अर्हसि नीयतां पारिजातो ऽयं देवाः सन्तु गतव्यथाः

alaṃ śakra prayātena na vrīḍāṃ gantum arhasi nīyatāṃ pārijāto 'yaṃ devāḥ santu gatavyathāḥ

[5.30.71] a- (“not”) + laṃ not you ought shining one

Word make-up

alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
śakra (शक्र): The core matches the root śak, “to be able.”
prayātena (प्रयातेन): The core matches the root yā, “to go.” pra- (“forth, forward”) + yātena.
na (न): not; Negation: “not.”
vrīḍāṃ (व्रीडां): vrīḍāṃ is used as a grammatical form in this verse.
gantum (गन्तुम्): The core matches the root an, “to breathe.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
nīyatāṃ (नीयतां): The core matches the root nī, “to lead.”
pārijāto (पारिजातो): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
santu (सन्तु): The core matches the root an, “to breathe.”
gatavyathāḥ (गतव्यथाः): gatavyathāḥ is used as a grammatical form in this verse.

पतिगर्वावलेपेन बहुमानपुरःसरम् न ददर्श गृहायाताम् उपचारेण मां शची

patigarvāvalepena bahumānapuraḥsaram na dadarśa gṛhāyātām upacāreṇa māṃ śacī

[5.30.72] not upa- (“near, toward”) + cāreṇa me

Word make-up

patigarvāvalepena (पतिगर्वावलेपेन): The core matches the root pat, “to fall.”
bahumānapuraḥsaram (बहुमानपुरःसरम्): The core matches the root ram, “to rest, to delight.”
na (न): not; Negation: “not.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
gṛhāyātām (गृहायाताम्): The core matches the root yā, “to go.”
upacāreṇa (उपचारेण): upa- (“near, toward”) + cāreṇa; upa- (“near, toward”) + cāreṇa.
māṃ (मां): me; Accusative of asmad: “me.”
śacī (शची): śacī is used as a grammatical form in this verse.

स्त्रीत्वाद् अगुरुचित्ताहं स्वभर्तृश्लाघनापरा ततः कृतवती शक्र भवता सह विग्रहम्

strītvād agurucittāhaṃ svabhartṛślāghanāparā tataḥ kṛtavatī śakra bhavatā saha vigraham

[5.30.73] then with

Word make-up

strītvād (स्त्रीत्वाद्): strītvād is used as a grammatical form in this verse.
agurucittāhaṃ (अगुरुचित्ताहं): The core matches the root cit, “to perceive, to notice.” a- (“not”) + gurucittāhaṃ.
svabhartṛślāghanāparā (स्वभर्तृश्लाघनापरा): The core matches the root han, “to strike.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛtavatī (कृतवती): The core matches the root kṛ, “to do, to make.”
śakra (शक्र): The core matches the root śak, “to be able.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
vigraham (विग्रहम्): The core matches the root grah, “to grasp.” vi- (“apart, asunder”) + graham.

तद् अलं पारिजातेन परस्वेन हृतेन नः रूपेण गर्विता सा तु भर्त्रा स्त्री का न गर्विता

tad alaṃ pārijātena parasvena hṛtena naḥ rūpeṇa garvitā sā tu bhartrā strī kā na garvitā

[5.30.74] that a- (“not”) + laṃ not form she but not

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
pārijātena (पारिजातेन): The core matches the root pā, “to protect / to drink.”
parasvena (परस्वेन): The core matches the root as, “to be.”
hṛtena (हृतेन): The core matches the root hṛ, “to take.”
naḥ (नः): not; Negation: “not.”
rūpeṇa (रूपेण): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
garvitā (गर्विता): garvitā is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhartrā (भर्त्रा): bhartrā is used as a grammatical form in this verse.
strī (स्त्री): strī is used as a grammatical form in this verse.
kā (का): kā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
garvitā (गर्विता): garvitā is used as a grammatical form in this verse.

इत्य् उक्तो वै निववृते देवराजस् तया द्विज प्राह चैनाम् अलं चण्डि सखि खेदातिविस्तरैः

ity ukto vai nivavṛte devarājas tayā dvija prāha cainām alaṃ caṇḍi sakhi khedātivistaraiḥ

[5.30.75] said indeed twice-born spoken forth a- (“not”) + laṃ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
vai (वै): indeed; Particle of emphasis: “indeed.”
nivavṛte (निववृते): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vavṛte.
devarājas (देवराजस्): The core matches the root rāj, “to shine, to rule.”
tayā (तया): The core matches the root yā, “to go.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
cainām (चैनाम्): cainām is used as a grammatical form in this verse.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
caṇḍi (चण्डि): caṇḍi is used as a grammatical form in this verse.
sakhi (सखि): sakhi is used as a grammatical form in this verse.
khedātivistaraiḥ (खेदातिविस्तरैः): The core matches the root dā, “to give.”

न चापि सर्गसंहारस्थितिकर्ताखिलस्य यः जितस्य तेन मे व्रीडा जायते विश्वरूपिणा

na cāpi sargasaṃhārasthitikartākhilasya yaḥ jitasya tena me vrīḍā jāyate viśvarūpiṇā

[5.30.76] not bow who victory by that my is born

Word make-up

na (न): not; Negation: “not.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
sargasaṃhārasthitikartākhilasya (सर्गसंहारस्थितिकर्ताखिलस्य): The core matches the root as, “to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
jitasya (जितस्य): victory; Inflected from jita. ji (“to conquer”); substantive: victory.
tena (तेन): by that; Instrumental of tad: “by that.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
vrīḍā (व्रीडा): vrīḍā is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
viśvarūpiṇā (विश्वरूपिणा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūpiṇā.

यस्मिञ् जगत् सकलम् एतद् अनादिमध्ये यस्माद् यतश् च न भविष्यति सर्वभूतात् तेनोद्भवप्रलयपालनकारणेन व्रीडा कथं भवति देवि निराकृतस्य

yasmiñ jagat sakalam etad anādimadhye yasmād yataś ca na bhaviṣyati sarvabhūtāt tenodbhavapralayapālanakāraṇena vrīḍā kathaṃ bhavati devi nirākṛtasya

[5.30.77] the moving world this and not how it comes to be shining one

Word make-up

yasmiñ (यस्मिञ्): The core matches the root as, “to be.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sakalam (सकलम्): sakalam is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
anādimadhye (अनादिमध्ये): The core matches the root an, “to breathe.” a- (“not”) + nādimadhye.
yasmād (यस्माद्): The core matches the root mā, “to measure.”
yataś (यतश्): yataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
sarvabhūtāt (सर्वभूतात्): The core matches the root bhū, “to be, to come to be.”
tenodbhavapralayapālanakāraṇena (तेनोद्भवप्रलयपालनकारणेन): The core matches the root pā, “to protect / to drink.”
vrīḍā (व्रीडा): vrīḍā is used as a grammatical form in this verse.
kathaṃ (कथं): how; ka- + tham: “how?”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
nirākṛtasya (निराकृतस्य): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛtasya.

सकलभुवनसूतिर् मूर्तिर् अस्याणुसूक्ष्मा विदितसकलवेद्यैर् ज्ञायते यस्य नान्यैः तम् अजम् अकृतम् ईशं शाश्वतं स्वेच्छयैनं जगदुपकृतिमर्त्यं को विजेतुं समर्थः

sakalabhuvanasūtir mūrtir asyāṇusūkṣmā viditasakalavedyair jñāyate yasya nānyaiḥ tam ajam akṛtam īśaṃ śāśvataṃ svecchayainaṃ jagadupakṛtimartyaṃ ko vijetuṃ samarthaḥ

[5.30.78] is known whose him not born from master everlasting vi- (“apart, asunder”) + jetuṃ aim

Word make-up

sakalabhuvanasūtir (सकलभुवनसूतिर्): The core matches the root labh, “to obtain.”
mūrtir (मूर्तिर्): mūrtir is used as a grammatical form in this verse.
asyāṇusūkṣmā (अस्याणुसूक्ष्मा): The core matches the root yā, “to go.” a- (“not”) + syāṇusūkṣmā.
viditasakalavedyair (विदितसकलवेद्यैर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditasakalavedyair.
jñāyate (ज्ञायते): is known; Passive of jñā: it is known.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nānyaiḥ (नान्यैः): nānyaiḥ is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
akṛtam (अकृतम्): The core matches the root kṛ, “to do, to make.” a- (“not”) + kṛtam.
īśaṃ (ईशं): master; From īś, “to own, to be able, to rule.” Master; owner.
śāśvataṃ (शाश्वतं): everlasting; From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
svecchayainaṃ (स्वेच्छयैनं): svecchayainaṃ is used as a grammatical form in this verse.
jagadupakṛtimartyaṃ (जगदुपकृतिमर्त्यं): The core matches the root kṛ, “to do, to make.”
ko (को): ko is used as a grammatical form in this verse.
vijetuṃ (विजेतुं): vi- (“apart, asunder”) + jetuṃ; vi- (“apart, asunder”) + jetuṃ.
samarthaḥ (समर्थः): aim; sam- (“together”) joined to arthaḥ. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.

Viṣṇu Purāṇa

Pañcama Aṃśa, Triṃśa Adhyāya

Devanagari scan